WEBVTT

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Welcome back to the Deep Dive. Today we're looking

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at a stack of material that, well, it challenges

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a lot of the underlying assumptions we tend to

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make. Right. Especially assumptions about special

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education, about community building, and really

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about what young people are actually capable

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of handling. Yeah, we're unpacking the architecture

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of a movement called Crembo Wings. Exactly. And

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I have these Wikipedia excerpts here in front

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of me, and the story is just... It's wild. It's

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a compelling case study for sure, because it

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forces us to rethink how integration actually

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works in practice. Right. Because this isn't

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a traditional charity model, you know, where

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adults organize events for passive participants.

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That top down approach. Exactly. What we're examining

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today is a highly structured, fully youth led

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model of peer to peer inclusion. It's a system

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that has proven so structurally sound and so

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socially effective. that it actually earned special

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consultative status with the United Nations.

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Which is just an incredible trajectory. I mean,

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considering how it started. Absolutely. So set

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the scene for you listening at home. The goal

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of this deep dive is to figure out how a teenager's

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simple desire for connection sparked this massive

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cross -cultural blueprint for disability inclusion.

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Yeah, the mechanics of it are fascinating. They

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really are. And just for some high -level context,

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Crembo Wings is an Israeli organization designed

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for children and youth, both with and without

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special needs. Right. And today... They operate

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across 92 different branches. Which is huge.

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It is, with about 9 ,000 members. But let's unpack

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this because getting to 9 ,000 members didn't

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happen overnight. No. To understand the mechanics,

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you really have to look at the foundation. The

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origin story. Exactly. The origin story here

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dictates the entire philosophy of the organization.

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We have to go back to the year 2002. Right. To

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a city called Hudhasharon. And the architects

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of this movement were a woman named Claudia Kobe.

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And this is the crazy part. A 16 -year -old girl

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named Adi Altshuler. And 16 is the operative

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word there. A 16 -year -old. A high schooler.

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Yeah. Adi was participating in this youth leadership

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development program. But her actual inspiration

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was much more personal than just some school

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project. She'd have been volunteering since she

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was 11 years old at a local organization. And

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during that time, she was working with a three

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-year -old boy named Kefir Kobe. Claudia's son.

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Right. Kefir was Claudia's son. And Kefir had

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severe cerebral palsy. Yeah. Now, Kefir tragically

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passed away later on. But the bond that formed

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between Adi, Claudia, and Kefir... that became

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the catalyst for Crumbo Wings? They started the

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very first branch just as a small, informal group

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of disabled and non -disabled kids just hanging

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out, spending time together. Right. And what's

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fascinating here is that when you dig into the

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early history, there is a specific reflection

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from Adi that completely reframes the typical

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narrative around volunteer work. Oh, her quote.

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Yes. Yeah. Because most philanthropic endeavors,

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they operate on this sort of subconscious hierarchy.

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Like a savior complex. Exactly. The able -bodied

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person is doing a favor for the disabled person.

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They're the savior providing a service. Adi dismantled

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that hierarchy immediately. She said she didn't

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just want kids like Carpher to have a social

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life or to avoid loneliness. Her exact caveat,

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and this is from the source text, she said, but

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actually it's not just for them, it's for me,

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it's for us, so that we're not alone. Man, that

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is a massive paradigm shift. It really is. She's

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articulating that isolation is a two -way street.

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Precisely. She recognized that the non -disabled

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youth are just as isolated from a fundamental

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part of the human experience if they're segregated

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from peers with special needs. A society that

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hides its most vulnerable members creates a sterile

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artificial environment for everyone else. That

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makes so much sense. Right. By bringing these

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groups together, she wasn't just curing Korfer's

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isolation while remaining unchanged herself.

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She was curing her own isolation. That mutual

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benefit is the engine of everything they built.

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And that concept of mutual ground level connection

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brings us to the name of the organization itself.

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Because, I mean, if you aren't familiar with

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Israeli culture, you won't be wondering what

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a Krembo is and why a massive socio -educational

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movement would name themselves after it. It definitely

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breaks the mold of those sterile corporate nonprofit

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naming conventions. It does. And here's where

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it gets really interesting. The name actually

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emerged organically during the movement's first

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year. Yeah, tell that story. So the youth counselors

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brought in a bag of Krembo's for an activity.

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And a Crembo is this really popular, simple,

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local treat. A biscuit base topped with a dome

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of marshmallow fluff. And then it's coated in

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a thin layer of chocolate. Sounds delicious.

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Right. But the counselors didn't choose it just

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because it's popular. They chose it for pure

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logistical practicality. Right. Because imagine

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trying to build a truly inclusive environment

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and half the children in the room can't eat the

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snack you provided. Exactly. Because it requires

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complex chewing or maybe it poses a choking hazard.

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Yeah. A Crembo solves that problem. It is incredibly

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soft. Super soft. So children with severe physical

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or cognitive disabilities can easily eat it without

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struggling, without needing special modifications.

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Which is the key part. Right. And most importantly,

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without feeling excluded during a shared social

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ritual like snack time. It's this tiny logistical

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choice that ensures nobody has to sit on the

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sidelines. Yeah. But the choice of that specific

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snack evolved into this brilliant metaphor for

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the organization's entire philosophy. The wrapping

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process. Yes. Creme beaux are uniquely delicate.

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The marshmallow fluff and the thin chocolate

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shell are so fragile that they actually have

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to be wrapped by hand in the factory. Wow. Yeah,

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if you put them through a standard mechanized

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wrapping machine, the pressure of the assembly

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line would just completely crush them. They require

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gentle human touch. And there you have the core

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philosophy encapsulated perfectly. So good. The

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leaders recognize that this fragile treat represents

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how a society should view its most vulnerable

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members. You cannot mechanize inclusion. If you

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try to force children with complex physical and

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cognitive needs through a rigid, one -size -fits

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-all assembly line educational system. You crush

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them. You crush their spirits. Each individual

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requires specific, gentle, hand -wrapped care.

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Hand -wrapped care. I love that. And to complete

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the picture. You have the wings, part of Crimbo

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Wings. Right. Which symbolizes the mission to

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give each child the ability to fly above their

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limitations. It's this fascinating duality. You

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provide grounded, highly individualized, delicate

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care, but you pair it with boundless aspiration.

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But, you know, having a beautiful philosophy

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is one thing. True. Executing it at scale is

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another. That's the hard part. Exactly. And this

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is where Crembo Wings becomes a subject of global

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study. The structural mechanics of how they run

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their weekly branches are entirely counterintuitive

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to how most special education or care facilities

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operate. Okay, let's break down that structure

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then. Because a weekly branch activity caters

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to ages 7 to 22. And the model is defined as

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individual tutoring within a group setting. So

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a child with special needs arrives and has their

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own dedicated youth counselor, sometimes two

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of them. Yeah, providing one -on -one attention.

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Right. But rather than isolating them in a quiet

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therapy room, this one -on -one interaction happens

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in the middle of a massive, loud, lively group

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setting with everyone else. Which is a logistical

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challenge in itself. But here is the radical

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structural choice that sets them apart. Okay.

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Given the severe medical, physical, and cognitive

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vulnerabilities of the children attending these

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branches, conventional wisdom dictates that the

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room should be heavily staffed by adult professionals.

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Of course. You'd expect to see veteran educators,

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senior therapists, doctors managing the floor.

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Instead, the deliberate absence of adults in

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leadership roles is their secret ingredient.

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This organization is completely led by teenagers.

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Okay, wait, hold on. Let me just play devil's

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advocate here for a second. Because if I'm a

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parent of a child with severe cognitive or physical

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needs, handing them over to a group of 16 -year

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-olds sounds terrifying. It does. I mean, teenagers

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aren't exactly known for their flawless judgment.

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Right. So how does that actually work safely

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in practice? It's a valid concern. And it is

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exactly why their internal training and structural

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guardrails are so rigorous. There are typically

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only two adults present at any given branch activity.

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Just two. Just two. The first is an adult coordinator,

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usually a university student in their 20s, who

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handles the overarching logistics and safety

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protocols. Okay, so someone slightly older. Yeah.

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And the second is a professional nursing care

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worker. whose sole responsibility is to manage

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the complex hygienic and medical needs of the

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members, things like administering medication

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or specialized bathroom assistance. So the adults

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handle the life or safety baselines. Exactly.

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Absolutely everything else. The lesson planning,

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the inclusive games, the direct relationship

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building, the conflict resolution, the social

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dynamics that is entirely engineered and executed

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by the youth counselors. And they aren't just

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thrown into the deep end, you know. Brembo Wings

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runs intensive training programs. They teach

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a 15 -year -old how to safely navigate a wheelchair

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over a threshold. They teach them how to communicate

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with a nonverbal peer using eye tracking or subtle

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gestures. They equip them with real practical

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skills. That reframes it completely. Yeah. They're

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giving these teenagers an immense amount of responsibility,

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but backing it up with the education to actually

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handle it. And if we connect this to the bigger

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picture, when you trust youth to lead in that

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environment, the secondary impact is staggering.

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What do you mean? Well, you are actively fostering

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a generation of future adults who are naturally

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wired for empathy. Oh, right. They're building

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a muscle that most adults never even get the

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chance to. chance to develop. And that muscle

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doesn't just stay in the activity room. It scales.

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Yeah. I noticed in the source material that they

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do these accessible summer camps, but also the

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corporate world has actually started looking

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to this youth -led model. Yes. Crembo Wings now

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runs a training center that provides educational

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seminars on inclusion for outside organizations

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and companies. The corporate interest is a fascinating

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development because think about it. Fortune 500

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companies spend millions of dollars every year

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on human resources seminars trying to figure

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out how to create genuinely inclusive workplace

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cultures. Oh, yeah. The mandatory training videos.

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Exactly. And they frequently fail because they

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rely on top -down compliance. An executive reads

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a slide deck and everyone signs a form. Right.

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Crimbo Wings proved that you don't build an inclusive

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culture from the top down. You build it through

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peer -to -peer accountability. When an HR director

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sees teenagers successfully creating an environment

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where severely disabled individuals feel a deep

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sense of belonging, they realize their corporate

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models are fundamentally lacking that hand -wrapped

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human element. That makes perfect sense. And

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speaking of scaling that human element, we need

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to look at the literal footprint of this organization.

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The growth. Yeah. They went from that one small

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group. in Hod Hasharon in 2002 to eight branches

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by 2009, which was about 273 members. And today,

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as we mentioned at the top, they operate 92 branches

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with 9 ,000 members. It's explosive growth. It

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is. But the numbers aren't even as important

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as the locations. These branches exist across

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Jewish, Arab, and Bedouin communities. We really

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need to ground that fact in the reality of the

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region. Yeah, please do. Because this is a landscape

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characterized by incredible... deep historical,

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cultural, and sociopolitical divides. In many

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parts of daily life, these communities are highly

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segregated. The fact that this organization has

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successfully taken root across all of these distinct

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populations is a monumental achievement. It's

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like a blueprint for dismantling prejudice. But

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how do they actually achieve that cross -cultural

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unity without it devolving into political tension?

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Because disability does not discriminate. The

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need for social connection, the pain of isolation,

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and the desire for a community where your child

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is valued, those are universal human experiences.

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They transcend religious and cultural lines.

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When a Jewish teenager and an Arab teenager are

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both utilizing the exact same methods to support

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a peer with cerebral palsy, they're speaking

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a shared language of empathy. It strips away

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the complex sociopolitical layers and forces

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everyone to operate on a foundation of shared

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human vulnerability. It creates a neutral zone.

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Exactly. And that neutral zone is heavily reinforced

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by the organization's charter. They operate on

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six core values that dictate the behavior of

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every member across all 92 branches. Yeah, the

00:13:05.279 --> 00:13:07.399
values are key. I want to break these down because

00:13:07.399 --> 00:13:09.759
they're incredibly revealing about how they maintain

00:13:09.759 --> 00:13:12.960
this culture. The first value is I love, which

00:13:12.960 --> 00:13:15.759
they define simply as love your fellow as yourself.

00:13:16.080 --> 00:13:18.559
Notice that phrasing. Every single value starts

00:13:18.559 --> 00:13:21.419
with I. Oh, right. It isn't a passive organizational

00:13:21.419 --> 00:13:25.539
goal. It's a personal declaration. I love demands

00:13:25.539 --> 00:13:27.799
that the individual takes personal ownership

00:13:27.799 --> 00:13:30.019
of the empathy they bring into the room. That's

00:13:30.019 --> 00:13:32.940
powerful. The second value is I am a friend.

00:13:33.940 --> 00:13:37.159
This represents mutual commitment. We touched

00:13:37.159 --> 00:13:39.740
on this with Adi's story earlier, but it's baked

00:13:39.740 --> 00:13:43.039
into the rules. You are not a caregiver. You

00:13:43.039 --> 00:13:45.500
are a friend. Which removes the clinical hierarchy.

00:13:45.860 --> 00:13:48.120
Right. If you view yourself as a caregiver, you

00:13:48.120 --> 00:13:51.179
maintain an emotional distance. If you view yourself

00:13:51.179 --> 00:13:54.679
as a friend, you are emotionally invested in

00:13:54.679 --> 00:13:57.320
the success and happiness of the other person.

00:13:57.399 --> 00:14:00.679
Yeah. The third value is I'm a leader, standing

00:14:00.679 --> 00:14:03.100
for commitment, responsibility, and leadership.

00:14:03.610 --> 00:14:06.549
This clearly ties back to handing the reins over

00:14:06.549 --> 00:14:08.990
to the youth. It does. It signals to a 16 -year

00:14:08.990 --> 00:14:11.590
-old that their input actually matters. When

00:14:11.590 --> 00:14:13.830
you tell a teenager you are a leader and you

00:14:13.830 --> 00:14:15.690
actually give them the authority to design an

00:14:15.690 --> 00:14:17.830
accessible activity, they rise to the occasion.

00:14:18.129 --> 00:14:21.620
They really do. The fourth is I am Israeli. Now,

00:14:21.639 --> 00:14:23.860
given the diverse communities involved, this

00:14:23.860 --> 00:14:26.259
feels like an emphasis on shared civic engagement.

00:14:26.440 --> 00:14:28.419
Exactly. It isn't about political affiliation.

00:14:28.440 --> 00:14:30.100
It's about taking responsibility for the local

00:14:30.100 --> 00:14:32.600
society you inhabit. Whether you're in a secular

00:14:32.600 --> 00:14:35.419
city, a religious neighborhood, or a Bedouin

00:14:35.419 --> 00:14:38.559
town, you share a civic duty to improve the fabric

00:14:38.559 --> 00:14:40.820
of the community around you. That makes a lot

00:14:40.820 --> 00:14:43.860
of sense. Now, the fifth value is really interesting

00:14:43.860 --> 00:14:48.120
to me. I can't. It focuses entirely on abilities

00:14:48.120 --> 00:14:51.000
and independence. This is perhaps their most

00:14:51.000 --> 00:14:53.679
radical departure from the norm. How so? Because

00:14:53.679 --> 00:14:56.799
the traditional medical model of disability is

00:14:56.799 --> 00:14:59.639
inherently deficit -based. Oh, focused on what's

00:14:59.639 --> 00:15:02.440
wrong. Right. A patient is diagnosed based on

00:15:02.440 --> 00:15:04.559
what they cannot do. They cannot walk. They cannot

00:15:04.559 --> 00:15:06.399
speak. They cannot process certain information.

00:15:06.759 --> 00:15:10.000
Right. The I can value deliberately flips that

00:15:10.000 --> 00:15:12.570
script. When a child enters a Crembo Wings branch,

00:15:12.870 --> 00:15:16.129
the focus is entirely on identifying and cultivating

00:15:16.129 --> 00:15:18.690
their specific capabilities, however small they

00:15:18.690 --> 00:15:20.690
might seem to the outside world. It changes the

00:15:20.690 --> 00:15:22.870
lens from fixing a problem to nurturing a strength.

00:15:23.090 --> 00:15:26.990
Exactly. And the final value is I belong, which

00:15:26.990 --> 00:15:29.789
encompasses inclusion and mutuality. Everyone

00:15:29.789 --> 00:15:32.610
in that room, disabled or not, belongs there.

00:15:32.919 --> 00:15:35.820
And when you operationalize those six values,

00:15:36.139 --> 00:15:38.480
when you make them the mandatory operating system

00:15:38.480 --> 00:15:41.659
for thousands of teenagers, the broader world

00:15:41.659 --> 00:15:44.480
has to sit up and take notice. They really do.

00:15:44.639 --> 00:15:47.159
The level of validation they've received is essentially

00:15:47.159 --> 00:15:50.460
a timeline of increasing credibility from the

00:15:50.460 --> 00:15:52.899
highest levels of society. Yeah. Let's look at

00:15:52.899 --> 00:15:55.419
that validation because it is significant. They

00:15:55.419 --> 00:15:57.600
aren't just winning local participation trophies

00:15:57.600 --> 00:16:00.519
here. In 2004, they received the Ramon signal.

00:16:00.779 --> 00:16:04.820
In 2008. a representative was chosen to light

00:16:04.820 --> 00:16:07.940
the beacon at the national ceremony for Israel's

00:16:07.940 --> 00:16:10.679
60th Independence Day. Which is a huge national

00:16:10.679 --> 00:16:14.379
honor. Right. And then in 2009, Adi Altshuler

00:16:14.379 --> 00:16:16.820
and the organization received the Presidential

00:16:16.820 --> 00:16:20.519
Award for Volunteerism. We should contextualize

00:16:20.519 --> 00:16:22.320
the weight of that one. Yeah, go ahead. The Presidential

00:16:22.320 --> 00:16:24.620
Award is the highest level of validation from

00:16:24.620 --> 00:16:27.129
the head of state. To award that to an organization

00:16:27.129 --> 00:16:30.289
that was at the time barely out of its infancy

00:16:30.289 --> 00:16:33.830
and driven by someone in her early 20s is a massive

00:16:33.830 --> 00:16:36.210
signal to the public. It says this isn't just

00:16:36.210 --> 00:16:38.549
a nice extracurricular activity. It's a vital

00:16:38.549 --> 00:16:41.190
societal service. Absolutely. But the culmination

00:16:41.190 --> 00:16:45.250
of all this recognition. The moment that proves

00:16:45.250 --> 00:16:48.210
the global scalability of this model happened

00:16:48.210 --> 00:16:51.929
in 2018. The UN. Yes. Yeah. That is when Crembo

00:16:51.929 --> 00:16:54.610
Wings was officially chosen by the United Nations

00:16:54.610 --> 00:16:57.690
as a special advisor organization. Let the gravity

00:16:57.690 --> 00:16:59.909
of that sink in. Seriously. The United Nations

00:16:59.909 --> 00:17:02.450
advises governments worldwide on policy, human

00:17:02.450 --> 00:17:05.289
rights, and social infrastructure. And they looked

00:17:05.289 --> 00:17:07.089
at an initiative that started because a teenager

00:17:07.089 --> 00:17:08.769
wanted to hang out with a three -year -old boy

00:17:08.769 --> 00:17:10.869
so neither of them would be lonely. Yeah. And

00:17:10.869 --> 00:17:13.339
decided that this was the blueprint. The U .N.

00:17:13.359 --> 00:17:15.940
recognized that top -down, heavily funded bureaucratic

00:17:15.940 --> 00:17:18.700
solutions often fail to achieve true social integration.

00:17:19.339 --> 00:17:21.799
Crembo Wings validates the premise that the most

00:17:21.799 --> 00:17:24.319
effective solutions to systemic social issues

00:17:24.319 --> 00:17:27.339
start at the hyper -local, deeply personal level.

00:17:27.660 --> 00:17:31.079
So bringing this all together, what does this

00:17:31.079 --> 00:17:34.000
mean for you listening to this today? Yeah. When

00:17:34.000 --> 00:17:36.420
we look at this blueprint, the core takeaway

00:17:36.420 --> 00:17:39.619
is that true social innovation doesn't require

00:17:39.619 --> 00:17:42.960
complex corporate machinery. It requires the

00:17:42.960 --> 00:17:44.759
willingness to look around your community and

00:17:44.759 --> 00:17:47.740
decide that no one should be left isolated. Exactly.

00:17:48.039 --> 00:17:50.140
Crembo Wings proves that when you trust young

00:17:50.140 --> 00:17:53.099
people, give them real responsibility, and treat

00:17:53.099 --> 00:17:55.700
every individual like they are fragile and worthy

00:17:55.700 --> 00:17:58.259
of being hand -wrapped, you can build an absolute

00:17:58.259 --> 00:18:01.220
empire of kindness. It is a profound lesson in

00:18:01.220 --> 00:18:03.440
community architecture. And as you go about your

00:18:03.440 --> 00:18:05.180
day, it's worth looking at your own circles.

00:18:05.400 --> 00:18:07.500
How so? Well, how do you wrap the people in your

00:18:07.500 --> 00:18:10.390
life? Ooh, I like that. Are you applying a mechanized

00:18:10.390 --> 00:18:12.529
one size fits all approach to your friendships,

00:18:12.829 --> 00:18:15.690
your colleagues, your community? Or are you taking

00:18:15.690 --> 00:18:18.309
the time to offer that individualized gentle

00:18:18.309 --> 00:18:21.690
care to the people who might quietly need a little

00:18:21.690 --> 00:18:24.450
extra attention? Yeah. True inclusion isn't just

00:18:24.450 --> 00:18:26.569
a policy written in an organizational handbook.

00:18:26.730 --> 00:18:29.690
It is a daily deliberate practice. That is a

00:18:29.690 --> 00:18:31.670
brilliant way to frame it. It's a daily practice.

00:18:32.250 --> 00:18:34.470
And this raises an important question for you

00:18:34.470 --> 00:18:36.849
to mull over as we wrap up today. Let's hear

00:18:36.849 --> 00:18:40.109
it. We have just examined the undeniable success

00:18:40.109 --> 00:18:43.049
of this model. If teenagers are capable of building

00:18:43.049 --> 00:18:46.829
a 9000 member UN recognized network that perfectly

00:18:46.829 --> 00:18:49.910
bridges physical, cognitive and incredibly deep

00:18:49.910 --> 00:18:53.759
cultural divides. Yeah. What other unsolvable

00:18:53.759 --> 00:18:57.160
societal problems could we fix if we simply handed

00:18:57.160 --> 00:18:59.900
the reins over to the youth? That is a fantastic,

00:19:00.119 --> 00:19:02.460
provocative question to leave off on. Something

00:19:02.460 --> 00:19:04.900
really profound to chew on today. Thank you so

00:19:04.900 --> 00:19:06.960
much for joining us for this deep dive into Crimble

00:19:06.960 --> 00:19:08.720
Wings. We hope it gave you a new perspective

00:19:08.720 --> 00:19:11.720
on leadership, empathy, and the immense power

00:19:11.720 --> 00:19:13.519
of treating people with a little hand -wrapped

00:19:13.519 --> 00:19:15.660
care. Have a great day, and we'll catch you on

00:19:15.660 --> 00:19:16.460
the next deep dive.
