WEBVTT

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I want you to imagine a global summit. Okay.

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When we usually hear about world leaders, diplomats,

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power players gathering in one place, you probably

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picture them debating future trade deals. Right,

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or climate accords. Exactly, or maybe border

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security. But imagine an international summit

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where heads of state, artists, and survivors

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gather not to argue about the future, but to

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grapple with the darkest chapter of human history.

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Yeah, the Holocaust. Right. And what we are going

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to explore today is how that shared memory of

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the past is actively and intensely shaping the

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geopolitics of today. Welcome to the Deep Dive.

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It really is a profound shift in perspective.

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You know, viewing history not merely as a closed

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book of settled facts, but as a highly active

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diplomatic force that modern nations continually

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navigate. And that dynamic is exactly our mission

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for this deep dive. We're taking a close look

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at a foundational set of sources covering the

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World Holocaust Forum. Also known as the Let

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My People Live Forum. Yes, exactly. We are going

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to explore how this massive series of international

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events evolved, how it manages to bring the global

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community together, and maybe most surprisingly,

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we are going to examine the real, tangible political

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tensions that flare up. Especially when modern

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nations try to navigate the memory of World War

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II. Right, because memory, especially on a national

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or international scale, is rarely simple. Oh,

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never. It's layered. It is deeply emotional.

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And as we will see throughout these sources,

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it is highly political. Let's set the scene by

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going back to 2005. This is when the World Holocaust

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Forum Foundation was officially established.

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Under the chairmanship of Vyacheslav Moshe Kampor.

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Right, who was serving as the president of the

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European Jewish Congress at the time. And the

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very first World Holocaust Forum takes place

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that same year in Krakow, Poland. The timing

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and the location there were deeply intentional.

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This first forum was organized to commemorate

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the 60th anniversary of the liberation of the

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Auschwitz -Birkenau concentration camp. And...

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Looking at the guest list from that 2005 event,

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you really get a sense of the immense diplomatic

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weight this carried right from the very beginning.

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Absolutely. I mean, you had more than 20 official

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delegations led by their heads of state. It was

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huge. We're talking the president of the Russian

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Federation, Vladimir Putin. The president of

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Israel, Moshe Katsev. Right. The president of

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Poland, Alexander Kwasiński. And the vice president

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of the United States, Richard Cheney. Having

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representatives from those specific nations in

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one room to reflect on this history received

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widespread media coverage all over the world.

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It really set a precedent. Okay, let's unpack

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this because the foundation didn't just hold

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one event and call it a day. No, they didn't.

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They immediately expanded their scope. The second

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forum happens the very next year, in 2006. In

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Kiev, Ukraine. Right. held under the auspices

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of Ukraine's president at the time, Viktor Yushchenko.

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And this second forum marks 65 years since the

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Babi Yar massacre. Which is such a critical event

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to remember. It really is. And for those listening

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who might not be familiar with the specifics

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of Babi Yar, it's essential context. Babi Yar

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is a ravine in the Ukrainian capital of Kyiv,

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and it was the site of one of the deadliest single

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massacres of the Holocaust. Just horrific. In

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just two days in September 1941, Nazi forces

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systematically murdered over 33 ,000 Jewish men,

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women and children there. It's a sight of. unimaginable

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tragedy so gathering over a thousand people from

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60 different countries at this specific location

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in 2006 that was a monumental undertaking you

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had representatives from the un the european

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union the council of europe various global jewish

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congresses too and they didn't just gather to

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mourn right they adopted a formal declaration

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yes the world holocaust forum declaration a formal

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call to unite efforts against xenophobia anti

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-semitism and international terrorism if we connect

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this to the bigger picture. This is where we

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see a fundamental shift in how the international

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community approaches this history. Well, for

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decades following the Second World War, Holocaust

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remembrance was often siloed into individual

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national memorials. Right. Every country sort

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of doing its own thing. Exactly. Every country

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had its own internal way of looking back. But

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what Vyacheslav Moshe Kantor and this foundation

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did in 2005 and 2006 was purposefully institutionalized

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that memory on a global stage. They took the

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historical trauma of the Holocaust and explicitly

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tied it to modern global security imperatives.

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Yes. The underlying message is that remembering

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this history is not just about honoring the dead.

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It is a required... active mechanism for protecting

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the living from modern extremism. But does elevating

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this history to the level of global security

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and formal declarations run the risk of turning

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a profound human tragedy into just another diplomatic

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talking point? That is a very valid concern.

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Because as we move chronologically into the 2010s,

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specifically looking at the events held in Brussels

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at the European Parliament, you really see this

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institutionalization take root. You do. But looking

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at those European Parliament events provides

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an interesting answer to that concern. In January

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2011, they held a commemoration meeting right

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there in the parliament on the eve of International

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Holocaust Remembrance Day. Which coincided with

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the 66th anniversary of Auschwitz -Birkenau's

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liberation. Exactly. You have the president of

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the European Parliament, Jerzy Busek, addressing

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the crowd alongside Israeli ministers and the

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chief rabbi of Tel Aviv. Highly formal. Very

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formal. But the 2012 event at the European Parliament

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is the one that really stands out in the source

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material for its thematic depth. Oh, definitely.

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It was time to mark two very specific, very different

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historical anniversaries. Yes. It marks 70 years

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since the Wannsee Conference. Right. And 50 years

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since the end of the trial of Adolf Eichmann.

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The juxtaposition of those two milestones is

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deeply striking. I mean, the Wannsee Conference,

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held in January 1942, was the bureaucratic inception

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of the atrocity. It was a clinical administrative

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meeting. Exactly. High -ranking Nazi officials

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gathered in a villa to coordinate the logistics

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of the final solution. It represents the cold,

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calculated planning of the Holocaust. But then

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you place that next to the Eichmann trial. Right.

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The end of that trial. Exactly 50 years prior

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to this 2012 forum represents the long, unyielding

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arm of international justice. Because Adolf Eichmann

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was one of the chief architects of that very

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logistics network planned at Wannsee. Yes. And

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his trial in Israel was the moment he was finally

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held accountable in front of the entire world.

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So by marking both of these anniversaries at

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the exact same event, they are essentially forcing

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modern lawmakers to look at the entire arc of

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the tragedy. From the quiet rooms where human

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evil is bureaucratically planned to the eventual

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decades later triumph of justice. It was a highly

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curated lesson in historical cause and effect

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for the European Parliament. And this effort

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clearly resonated. Yeah. By 2013, the president

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of the European Parliament, Martin Schulz, officially

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declared International Holocaust Remembrance

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Day an annual permanent. event for the European

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Parliament. It became embedded in the actual

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calendar of European governance. Which is a huge

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structural commitment. It is. But to address

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your earlier question about whether this high

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-level institutional buy -in strips away the

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human element, we actually need to look at how

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these events are structured on the ground. Right.

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The foundation for that kind of European parliamentary

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commitment was heavily reinforced during the

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Third World Holocaust Forum in 2010. That makes

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sense. The 2010 forum brought the gathering back

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to Krakow, Poland. For the 65th anniversary of

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the liberation of Auschwitz. And the sources

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note this event heavily emphasized the unparalleled

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united struggle of the Allied coalition. Yes,

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specifically aiming to remind the global community

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of the decisive role the Soviet Union played

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in the liberation of Eastern Europe. It was framed

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as a starting point of political significance

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for all the World War Two victory commemorations

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taking place that year. But they grounded that

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high level political rhetoric in undeniable human

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reality. They certainly did. They didn't just

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invite politicians. They invited the living connection

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to that history. The veterans. Right. The source

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highlights two World War Two veterans, Ivan Martynishkin

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and Yakov Vinichenko. They were brought in as

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honorary guests. These weren't just random soldiers.

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No, these were the actual young men in the Soviet

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army who marched through the snow in January

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1945 and literally helped open the gates of Auschwitz

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-Birkenau. Imagine being a modern European politician

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in that room. Sitting across from the men who

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physically ended the nightmare 65 years prior,

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it makes the history completely inescapable.

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Having those veterans present bridges the gap

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between abstract policy and lived experience.

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Absolutely. And it clearly impacted the global

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leaders watching. Even those who couldn't attend

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physically make sure their perspectives were

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included. Like U .S. President Barack Obama and

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French President Nicolas Sarkozy. Right. Both

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sent dedicated messages to the forum explicitly

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stating that the memory of these events must

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factor into modern policy decisions. That desire

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to turn historical memory into actionable future

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facing policy led to a major tangible outcome

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from that 2010 forum. The new university. Yes.

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They announced an initiative to establish a totally

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new educational institution, a pan -European

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university of global security and tolerance.

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The goal of this research and educational institution

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was to assist the international community in

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fighting extremism. It was designed to arrange

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cross -cultural educational programs to harmonize

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international cooperation. They were using the

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lessons of the Holocaust as a foundational curriculum

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for modern global security. It is a fascinating

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evolution of purpose. And that evolution takes

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on a deeply emotional, artistic dimension when

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we arrive at the Fourth International Forum in

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2015. Marking the 70th anniversary of the Auschwitz

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liberation. Right. And it took place in Prague

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and Terezin in the Czech Republic. The structure

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of this 2015 event is brilliant because it explicitly

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highlights the role of the public, not just the

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politicians. They split it into two major parts.

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First, you had the Forum of World Civil Society

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at Prague Castle. And then a commemorative ceremony

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at the site of the Terezin concentration camp.

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The guest list at Prague Castle was an expansive

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mix of diplomacy and civil society. Over 900

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guests attended. You had 30 official delegations,

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parliament members, scholars. But importantly,

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you also had major figures from civil society.

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Like human rights activist Abraham Foxman. And

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philosopher Bernard -Henri Lévy. They held discussion

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panels directly tackling rising anti -Semitism,

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neo -Nazism, and religious radicalism. It wasn't

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just state leaders talking to state leaders.

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It was thought leaders pushing the conversation

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forward. But the shift from the political panels

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in Prague to the ceremony in Terezin is what

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gives this fourth forum its unique power. For

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context, Terezin, also known as Terezin Stad,

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was a concentration camp that often served as

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a transit station. Tens of thousands of Jewish

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people were held there before being deported

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to extermination camps like Auschwitz. And the

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way the forum honored the inmates of Terezin

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is deeply moving. Because Terezin held many musicians,

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composers, cartoonists, and poets. And despite

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the unimaginable horrors, disease, and starvation

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they were facing, these inmates maintained their

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humanity and their art. It's incredible. A group

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of young boys aged 12 to 15 actually published

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a secret magazine right there in the camp. called

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the rim. which translates to in the lead. They

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wrote poetry, essays, and drew artwork, documenting

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their lives and their defiance. What's fascinating

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here is... What's fascinating here is how the

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2015 forum leveraged that specific history of

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artistic defiance. Art is brought to the forefront

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alongside the standard political declarations.

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The official ceremony was hosted by Czech President

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Miluš Zeman, but the focal point was undeniably

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the music. Yes. You had 98 musicians of the National

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Philharmonic And to top it off, you had powerful

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performances by the world -famous cantor Joseph

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Molovany. And Oscar -winning actor Sir Ben Kingsley.

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By bringing in 98 musicians and Oscar -winning

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actors, they are making the historical memory

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visceral. They aren't just reading a treaty.

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Right. They're making modern generations feel

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the weight of what was lost and the beauty of

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the humanity that resisted. And of course, they

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still paired this emotional experience with a

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formal declaration adopted by the participants

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to combat anti -Semitism and hate crimes. It

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seems like the perfect marriage of emotional

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resonance and political action. It really does.

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But as we move to our final major milestone,

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the Fifth World Holocaust Forum in 2020, we see

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that this marriage of memory and diplomacy can

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be incredibly volatile. Yes, 2020 is where the

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complexities of international memory really come

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to a head on the global stage. was held in Jerusalem.

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The title of the event was Remembering the Holocaust,

00:13:20.539 --> 00:13:23.379
Fighting Antisemitism. It was time for the 75th

00:13:23.379 --> 00:13:26.159
anniversary of the liberation of Auschwitz, and

00:13:26.159 --> 00:13:28.419
the diplomatic weight of this event was just

00:13:28.419 --> 00:13:31.840
staggering. 49 high -level delegations attended.

00:13:32.200 --> 00:13:34.320
We are talking about French President Emmanuel

00:13:34.320 --> 00:13:37.299
Macron, U .S. Vice President Mike Pence, Prince

00:13:37.299 --> 00:13:40.019
Charles, German President Frank -Walter Steinmeier,

00:13:40.200 --> 00:13:42.980
and leaders from dozens of other nations all

00:13:42.980 --> 00:13:45.980
over the globe. It was organized by Vyacheslav

00:13:45.980 --> 00:13:48.840
Moshe Kantor, still leading the World Holocaust

00:13:48.840 --> 00:13:52.039
Forum Foundation, in cooperation with Yad Vashem.

00:13:52.139 --> 00:13:54.559
And for those unaware, Yad Vashem is Israel's

00:13:54.559 --> 00:13:57.399
official world -renowned memorial to the victims

00:13:57.399 --> 00:14:00.159
of the Holocaust. And the event was held under

00:14:00.159 --> 00:14:02.879
the auspices of Israeli President Reuven Rivlin.

00:14:03.279 --> 00:14:07.080
It presented a massive, unified, global front.

00:14:07.279 --> 00:14:09.340
Here's where it gets really interesting, because

00:14:09.340 --> 00:14:12.919
despite this theme of unity, a major diplomatic

00:14:12.919 --> 00:14:15.460
standoff erupted before the event even began.

00:14:15.759 --> 00:14:18.299
It did. And just to be incredibly clear here.

00:14:18.730 --> 00:14:21.809
To you, our listener, we are completely impartial

00:14:21.809 --> 00:14:24.470
regarding this geopolitical dispute. We are not

00:14:24.470 --> 00:14:27.149
endorsing the viewpoints of Poland, Russia, or

00:14:27.149 --> 00:14:29.450
Yad Vashem in what I am about to describe. We're

00:14:29.450 --> 00:14:31.769
simply reporting the diplomatic standoff exactly

00:14:31.769 --> 00:14:34.590
as it is documented in our source material. Exactly.

00:14:34.590 --> 00:14:36.509
Just to show you how deeply charged historical

00:14:36.509 --> 00:14:39.250
memory remains today. It is a textbook example

00:14:39.250 --> 00:14:42.230
of the politics of memory, where historical events

00:14:42.230 --> 00:14:44.350
are viewed through the lens of modern national

00:14:44.350 --> 00:14:47.639
identity. So, according to the source, Polish

00:14:47.639 --> 00:14:51.000
President Andrzej Duda outright refused to participate

00:14:51.000 --> 00:14:53.480
in the event. And the stated reason? Because

00:14:53.480 --> 00:14:56.100
he was not given the opportunity to speak. President

00:14:56.100 --> 00:14:58.919
Duda openly criticized the organizers for giving

00:14:58.919 --> 00:15:01.259
a speaking slot to Russian President Vladimir

00:15:01.259 --> 00:15:03.840
Putin. Right. In the weeks leading up to the

00:15:03.840 --> 00:15:07.080
forum, Putin had publicly criticized Poland regarding

00:15:07.080 --> 00:15:09.440
its record during World War II. This stems from

00:15:09.440 --> 00:15:12.600
a deep historical friction regarding the outbreak

00:15:12.600 --> 00:15:15.539
and progression of the war. Russia often highlights

00:15:15.539 --> 00:15:17.960
its role as the ultimate liberator of Eastern

00:15:17.960 --> 00:15:20.820
Europe from Nazi Germany. Poland, however, emphasizes

00:15:20.820 --> 00:15:22.960
a different part of the timeline, specifically

00:15:22.960 --> 00:15:26.080
the Molotov -Rubin Pact. A non -aggression pact

00:15:26.080 --> 00:15:28.539
between the Soviet Union and Nazi Germany at

00:15:28.539 --> 00:15:30.659
the start of the war. which led to the Soviet

00:15:30.659 --> 00:15:33.980
invasion of Poland in 1939 before Germany eventually

00:15:33.980 --> 00:15:36.860
turned on the Soviets. Poland felt its national

00:15:36.860 --> 00:15:39.059
narrative and historical suffering were being

00:15:39.059 --> 00:15:41.440
sidelined. And this didn't just stay between

00:15:41.440 --> 00:15:44.259
Poland and Russia. The diplomatic ripples spread.

00:15:44.960 --> 00:15:47.480
Lithuanian President Gitanas Naseta endorsed

00:15:47.480 --> 00:15:50.240
President Duda's position. And he actually withdrew

00:15:50.240 --> 00:15:53.000
from the summit in solidarity with Poland. This

00:15:53.000 --> 00:15:56.159
raises an important question. How do the organizers

00:15:56.159 --> 00:15:59.860
of a memorial event navigate a boycott by multiple

00:15:59.860 --> 00:16:02.899
heads of state? Yad Vashem, who co -hosted the

00:16:02.899 --> 00:16:05.240
event, put out a press release in early January

00:16:05.240 --> 00:16:08.259
2020 to explain their decision regarding the

00:16:08.259 --> 00:16:10.620
speaking slots. What did they say? They stated

00:16:10.620 --> 00:16:12.720
that a Polish speaker was not considered necessary

00:16:12.720 --> 00:16:15.659
because, in their view, the speaking roles were

00:16:15.659 --> 00:16:18.120
strictly tied to the historical structure of

00:16:18.120 --> 00:16:20.710
the liberation. I see. I am quoting their statement

00:16:20.710 --> 00:16:23.330
here. They felt it was, quote, especially appropriate

00:16:23.330 --> 00:16:25.590
that the leaders addressing this event represent

00:16:25.590 --> 00:16:28.389
the four main powers of the Allied forces, which

00:16:28.389 --> 00:16:31.070
liberated Europe and the world from the murderous

00:16:31.070 --> 00:16:34.330
tyranny of Nazi Germany. This entire controversy

00:16:34.330 --> 00:16:36.490
synthesizes everything we have been discussing.

00:16:36.610 --> 00:16:39.169
It really does. It proves that memory is never

00:16:39.169 --> 00:16:42.210
just about the past. When world leaders gather

00:16:42.210 --> 00:16:44.570
to commemorate history, they bring their modern

00:16:44.570 --> 00:16:46.629
national identities. Their current diplomatic

00:16:46.629 --> 00:16:48.950
grievances. And their ongoing political narratives

00:16:48.950 --> 00:16:51.690
with them. The organizers felt they were strictly

00:16:51.690 --> 00:16:54.090
adhering to the historical structure of the Allied

00:16:54.090 --> 00:16:56.610
liberators. Poland felt its historical trauma

00:16:56.610 --> 00:16:58.830
was being overshadowed by a Russian narrative

00:16:58.830 --> 00:17:01.769
it fundamentally disputes. It shows us that even

00:17:01.769 --> 00:17:05.549
75 years later, the history of World War II is

00:17:05.549 --> 00:17:08.690
still actively contested terrain. Okay, let's

00:17:08.690 --> 00:17:11.569
take a breath. Yeah. We have journeyed from Krakow

00:17:11.569 --> 00:17:15.089
in 2005. through the halls of the European Parliament,

00:17:15.289 --> 00:17:18.710
to the deeply moving musical defiance in Terezin,

00:17:18.930 --> 00:17:22.230
all the way to a modern diplomatic boycott involving

00:17:22.230 --> 00:17:26.109
multiple nations in Jerusalem. So what does this

00:17:26.109 --> 00:17:28.630
all mean? For you listening, the core takeaway

00:17:28.630 --> 00:17:31.329
is that the World Holocaust Forum proves history

00:17:31.329 --> 00:17:33.970
is an active living force. It is not just a subject

00:17:33.970 --> 00:17:36.490
you study in a classroom and leave behind. Exactly.

00:17:36.869 --> 00:17:39.130
Whether you are prepping for a political science

00:17:39.130 --> 00:17:41.940
class, trying to understand the nuances of European

00:17:41.940 --> 00:17:44.500
diplomacy, or simply wanting to be an informed

00:17:44.500 --> 00:17:47.559
global citizen, you have to realize this understanding

00:17:47.559 --> 00:17:50.400
how nations gather to remember their shared past

00:17:50.400 --> 00:17:53.160
is crucial to understanding how they interact

00:17:53.160 --> 00:17:55.539
with each other in the present. The past is the

00:17:55.539 --> 00:17:58.380
lens through which modern security, tolerance,

00:17:58.640 --> 00:18:01.640
and alliances are forged. Or in some cases, fractured.

00:18:01.940 --> 00:18:04.799
It is a heavy realization, but an incredibly

00:18:04.799 --> 00:18:06.640
important one. Thank you so much for joining

00:18:06.640 --> 00:18:08.839
us on this deep dive. We covered a lot of ground

00:18:08.839 --> 00:18:11.220
today. We did, but we want to leave you with

00:18:11.220 --> 00:18:14.240
a final provocative thought to mull over on your

00:18:14.240 --> 00:18:17.240
own. If the act of remembering history is powerful

00:18:17.240 --> 00:18:20.200
enough to unite 49 nations in a single room,

00:18:20.319 --> 00:18:23.180
but also sensitive enough to cause modern heads

00:18:23.180 --> 00:18:25.420
of state to boycott international summits who

00:18:25.420 --> 00:18:27.539
ultimately owns the narrative of history. Is

00:18:27.539 --> 00:18:29.500
it the survivors who actually lived it? Or is

00:18:29.500 --> 00:18:32.039
it the modern nations that inherit it and wield

00:18:32.039 --> 00:18:34.799
it? Think about that. Keep staying curious. Keep

00:18:34.799 --> 00:18:37.180
questioning the world around you. And we will

00:18:37.180 --> 00:18:38.720
catch you on the next deep dive.
