WEBVTT

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Imagine for a second, you're just sitting at

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your kitchen table. You're holding a newspaper,

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just your standard daily paper, the kind you

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might skim over your morning coffee or tea. Maybe

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you check the headlines, read an opinion piece

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or two, and then you just toss it into the recycling

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bin without a second thought. Yeah, totally standard

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morning routine. Exactly. But now, I want you

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to imagine that a single opinion column buried

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inside that paper. Just a few paragraphs of text

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printed on page seven possesses so much explosive

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unimaginable power that exactly 400 days after

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you read it, it completely topples a massive

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deeply entrenched monarchy. It sounds completely

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fictional when you frame it like that. It sounds

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like the plot of a dense political thriller.

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But we're looking at a moment in history where

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this actually happened. We're diving into a collision

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of state media, incredibly arrogant political

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propaganda and massive social upheaval that literally

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changed the map of the modern world. It really

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stands as one of the most remarkable and frankly

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miscalculated chain reactions in modern history.

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The goal of our deep dive today is to thoroughly

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analyze Wikipedia article detailing the publication

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of a very specific incredibly infamous piece

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of writing. The article hit newsstands in 1978

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and it was titled Iran and Red and Black Colonization.

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Such a specific title. It is. But our mission

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today isn't just to look at the text of this

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article. Although the words they chose are incredibly

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revealing, we need to completely deconstruct

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the geopolitical tinderbox into which this op

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-ed was dropped. Right. And examine the unprecedented,

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unstoppable chain reaction it caused. We're looking

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at the actual day -by -day mechanics of how a

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revolution gets sparked. And for you listening

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right now, you might already know a fair bit

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about the Iranian revolution. Sure. You might

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know the major figures, the broader outcomes,

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the hostage crisis, the whole global impact.

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But the mechanics of exactly how it started down

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to the specific secretive bureaucratic decisions,

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the pseudonyms, and the literal red ink used

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to print the specific newspaper column, that's

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the kind of historical aha moment that completely

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changes how you view the relationship between

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media and state power. It's about understanding

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the anatomy of the spark rather than just staring

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at the fire. And just as a quick baseline for

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you listening, because we are dealing with the

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Pahlavi regime, Ayatollah Ruhollah Khomeini,

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and the deep roots of the Islamic Republic of

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Iran, we are looking at this strictly as historians

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today. Yes, very important point. We aren't taking

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sides or endorsing any political, religious,

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or ideological viewpoints of any of the figures

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or movements involved. Our goal is simply to

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impartially report on and analyze the factual

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events and perspectives as they're documented

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in the source material. Right. We're looking

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at the mechanics of history, cause and effect,

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plain and simple. I'm really glad we got that

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out of the way because it lets us look at the

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raw data of how this all went down. OK, let's

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unpack this. Let's do it. To really understand

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why a single newspaper article could act as a

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detonator, we have to understand the bomb it

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was attached to. We have to look at the background

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of Iran on the eve of 1978. The context is everything

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here. It really is. And according to our source,

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the fuse actually started getting lit a few years

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earlier, around 1975. And ironically enough,

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it started with a peace treaty. Yeah. Why would

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a peace treaty be the thing that starts unraveling

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a regime? Well, the historical context here is

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deeply layered. And it comes down to unintended

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consequences. In 1975, a treaty was established

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that effectively ended hostilities between Iran

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and its neighbor, Iraq. OK. On paper, ending

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hostilities is a stabilizing diplomatic achievement.

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You secure your borders, you reduce military

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tension. Makes sense. But by 1976, because of

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this treaty, Iranians were once again permitted

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to travel across the border into Iraq. They could

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go on pilgrimages to holy sites. And that opening

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of the border created a massive, completely unintended

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vulnerability for the Shah's regime. Because

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Ayatollah Khomeini, who at this point is the

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Shah's most prominent vocal religious critic,

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was living in exile right there in Iraq. Exactly.

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So the regime secures the border militaristically,

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but they inadvertently open a ma - cultural and

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political corridor? If we connect this to the

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bigger picture, it highlights a profound paradox

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of authoritarian control. The Shah's government

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signs a treaty to secure its external power,

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but by allowing citizens to travel, they open

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a massive conduit for domestic revolutionary

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material. Wow. We have to visualize the logistics

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of this underground network. Information had

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to move physically back then. Right. No internet.

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Exactly. So you have Ordinary citizens, pilgrims,

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merchants traveling to Iraq, and while they're

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there, they're sitting in on Khomeini's teachings.

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They're quietly slipping cassette tapes into

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their luggage, hiding transcribed sermons in

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their coats, and crossing back into Iran. The

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cassette tape as a revolutionary weapon. It's

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such a powerful image. It really is. You have

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this massive, heavily armed state apparatus,

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the military, the intelligence agencies, and

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it's being systematically undermined by standard

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issue cassette tapes playing in living rooms

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and local mosques. The source notes that because

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of this influx of smuggled material, disapproval

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of the shell was rapidly increasing at the mosque

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level. So the mosques were becoming the central

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nervous system of the subterranean resistance.

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Precisely. They provided a built in pre -existing

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social network that the state couldn't easily

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shut down without causing massive religious outrage.

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But it wasn't just religious grievances brewing,

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was it? There was this massive push for structural

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reform rooted in a constitution from backades

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earlier. The opposition was far from a monolith.

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which makes this entire period so complex. Our

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source highlights that alongside the religious

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disapproval being stoked by these tapes, the

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broader Iranian public was increasingly demanding

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that the Constitution of 1906 and 1907 be fully

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restored. OK, so a constitution from over 70

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years prior. Yes. And understanding what was

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actually written in that constitution is vital

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to understanding the diverse demands of the people

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in the late 1970s. The 1906 and 1907 Constitution

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represented a really fascinating, highly unusual

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blend of democratic desires and religious oversight.

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Let's break down exactly what they were demanding,

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because it shows just how much power the Shah

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had centralized. What did this old Constitution

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actually promise the people? It promised a structural

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check on absolute power. The people wanted the

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right to free elections, which is foundational.

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Right. They wanted a government that was actually

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responsible and accountable to the elected legislative

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body, known as the Majelis. So a real parliament

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with actual teeth. Exactly. And perhaps most

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threatening to the regime, they wanted a Shah

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with strictly limited authority. They were demanding

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a constitutional monarchy where the monarch is

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a figurehead or an executive bound by law, not

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an absolute ruler who dictates policy on a whim.

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Right. So you have secular reformers, students

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and political activists who love those democratic

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elements. They want free elections and a strong

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Medales. Yeah. But where do the clerics fit into

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this? Why were the religious groups also fighting

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for this specific constitution? That brings us

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to the fourth major demand listed in our source,

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which is the institutional glue bridging the

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gap between secular reformers and the religious

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opposition. OK, what was it? The 1906 and 1907

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Constitution mandated a committee of Mucetites.

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Yes. These are top tier, highly respected Islamic

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scholars and jurists. And this committee essentially

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had a built in veto over any legislation. They

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had the constitutional power to strike down any

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bills that were deemed to conflict with Muslim

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law. Wow. So by demanding the restoration of

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this constitution, the public is essentially

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demanding a system that provides democratic accountability

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for the secular crowd, alongside an institutionalized,

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legally binding role for Islamic law. for the

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religious crowd. Exactly. It gave these two wildly

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different groups a unified platform to rally

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behind. It created a dangerous consensus against

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the show. So the temperature in the country is

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rising steadily. You have the smuggle tapes radicalizing

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the mosques. You have a unified cross demographic

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demand for constitutional reform. And then in

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October 1977, a match is struck. What happens

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in October? Khomeini's son Mustafa dies. And

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the source specifically describes his death as

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mysterious. But in a highly polarized environment,

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a mysterious death is never just a tragedy. It's

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a political event. It wasn't just the death itself

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that poured gasoline on the fire. It was who

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the public immediately blamed for it. The source

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notes that the mysterious death of Mustafa Khomeini

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caused public dissatisfaction to grow significantly.

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The reason for this spike in anger is that prominent

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journalists and researchers, specifically Niki

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Kadi and Jan Richard, attributed his death to

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SAVAK. For those who might not know the history,

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SAVAK was Iran's secret police force. Yes. And

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they weren't just a quiet intelligence agency

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gathering files. They were notorious. They were

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the brutal enforcement arm of the regime known

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for severe repression of political dissidents,

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surveillance, and torture. They cast a massive

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shadow of fear over everyday Iranian life. So

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they were universally feared and hated by the

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opposition. Absolutely. And whether Sabaq was

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actually involved in Mostafa's death or not almost

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doesn't matter historically. The perception was

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reality for the Iranian public. They firmly believed

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the state had reached across the border into

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Iraq and assassinated the son of their most prominent

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exiled critic. The atmosphere must have been

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incredibly tense. You've got the simmering, grieving,

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deeply organized subterranean resistance communicating

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via smuggled tapes, entirely convinced the state

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just murdered a religious. leader's son. It's

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a total pressure cooker. And while all this rage

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is bubbling right under the surface, the international

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community seems completely, almost comically

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oblivious. Which brings us to Jimmy Carter. The

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timing is just staggering. We are looking at

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late 1977, early 1978. The country is a powder

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keg. Yet exactly one week before the publication

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of the article that would ignite the revolution,

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U .S. President Jimmy Carter gave a speech regarding

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Iran. Here's where it gets really interesting.

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Think about the dramatic irony of what he said.

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Carter famously referred to Iran as an island

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of stability in one of the more troubled areas

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of the world. An island of stability. Just days

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later, the entire island is essentially on fire.

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How could the intelligence be that wrong? It

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perfectly illustrates how completely insulated

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the Iranian imperial court, and by extension

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their Western allies, were from the actual mood

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of the Iranian street. They were just looking

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at the wrong metrics. Exactly. They were looking

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at military budgets, oil revenues, and the surface

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level control exercised by SAVAK. They weren't

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looking at the mosques, the bazaars, or listening

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to the cassette tapes. Right. And that hubris,

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that total misreading of the national room, is

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exactly what led the regime to make the catastrophic

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decision to polish the article we're unpacking

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today. So let's look at the actual bureaucratic

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timeline of how this article came into existence.

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Because it didn't just organically appear from

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some frustrated journalist. This was a deliberate,

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orchestrated, state -sponsored smear campaign.

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According to our source, on January 4th, 1978,

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the article, Iran, Red and Black Colonization,

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was literally sealed in the imperial court. So

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it came from the very top. It was sent from the

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top down. The prime minister himself, Amir Abbas

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Huweda, who researchers heavily suspect to have

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written or at least commissioned it, sent it

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directly to the information minister, Dariush

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Humayun. Wow. And he sent it with explicit orders

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to get it published in one of Iran's major newspapers.

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It's coming from the absolute highest echelons

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of the government, the prime minister handing

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a hit piece to the information minister. But

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they didn't publish it under the prime minister's

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name, did they? No, they didn't. They used a

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pseudonym. It went to... print under the name

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Ahmad Rashidi Matla. Why go through the charade?

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Why not just have the government issue a formal

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muscular statement condemning Khomeini? By attributing

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the article to a completely fictitious name,

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the regime was attempting to launder their propaganda.

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They wanted to create the illusion of grassroots

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independent outrage. Ah, I see. The goal was

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for the average citizen to read this and think,

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oh look, here's a concerned patriotic Iranian

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writing an op -ed to expose a dangerous foreign

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agent. It's an attempt to make state ideology

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look like public consensus. But the historians

00:12:32.340 --> 00:12:36.289
know who really wrote it. Yes. Researchers, like

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Bauman Bakhtiri, cited in our source, note that

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the main authors were actually Doryush Humayun

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himself, alongside a low -ranking ministry official

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named Farhad Nikuka. It's the ultimate astroturfing

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campaign, the state pretending to be the public.

00:12:50.440 --> 00:12:53.019
But what makes the hubris even more astounding

00:12:53.019 --> 00:12:55.820
is how the article's tone was altered before

00:12:55.820 --> 00:12:58.320
it even went to print. That's a fascinating detail.

00:12:58.460 --> 00:13:00.220
The source points out that the original draft

00:13:00.220 --> 00:13:02.600
of this article was based on documents collected

00:13:02.600 --> 00:13:06.120
by SAVAK, and interestingly, that initial intelligence

00:13:06.120 --> 00:13:08.480
-based draft was actually considered relatively

00:13:08.480 --> 00:13:11.139
tame. That's a vital piece of the puzzle. It

00:13:11.139 --> 00:13:12.500
suggests that the intelligence professionals

00:13:12.500 --> 00:13:14.799
at SAVAK, the people who actually monitored the

00:13:14.799 --> 00:13:17.120
public mood, perhaps understood that an overly

00:13:17.120 --> 00:13:20.039
emotional deeply insulting attack would backfire

00:13:20.039 --> 00:13:22.500
or lack credibility. So they drafted something

00:13:22.500 --> 00:13:25.559
bureaucratic and dry. Exactly. But according

00:13:25.559 --> 00:13:28.379
to the source, the Shah allegedly intervened

00:13:28.379 --> 00:13:30.679
directly and ordered the article to be rewritten.

00:13:31.240 --> 00:13:33.419
He mandated that the tone become significantly

00:13:33.419 --> 00:13:35.500
more insulting. He essentially told his team,

00:13:35.779 --> 00:13:38.179
no, make it meaner. That's exactly what happened.

00:13:38.480 --> 00:13:40.980
The regime felt so untouchable, so convinced

00:13:40.980 --> 00:13:43.720
of their island of stability status that they

00:13:43.720 --> 00:13:46.240
thought they could just openly mock and degrade

00:13:46.240 --> 00:13:48.879
their most powerful religious critic without

00:13:48.879 --> 00:13:51.179
any blowback. And we have to look at this specific

00:13:51.179 --> 00:13:53.200
date they chose to publish it. They didn't just

00:13:53.200 --> 00:13:55.779
pick a random Tuesday. They chose January 7,

00:13:56.220 --> 00:13:59.500
1978. Right. Now, to a Western observer in 1978,

00:14:00.080 --> 00:14:02.779
that's just a date on the calendar. But the source

00:14:02.779 --> 00:14:05.740
points out a crucial cultural detail. This day

00:14:05.740 --> 00:14:08.759
fell on the exact anniversary of Reza Shah's

00:14:08.759 --> 00:14:11.179
unveiling decree. Right. Reza Shah being the

00:14:11.179 --> 00:14:13.879
current Shah's father. And this unveiling decree

00:14:13.879 --> 00:14:16.740
was the law that literally banned women from

00:14:16.740 --> 00:14:19.460
wearing the hijab in public. The timing is absolutely

00:14:19.460 --> 00:14:22.139
critical. By publishing a vicious attack on a

00:14:22.139 --> 00:14:25.059
prominent Islamic cleric on the exact anniversary

00:14:25.059 --> 00:14:28.200
of a heavily resented secularizing decree that

00:14:28.200 --> 00:14:30.799
banned traditional Islamic dress, the regime

00:14:30.799 --> 00:14:33.019
was not just making a political statement. They

00:14:33.019 --> 00:14:35.299
were rubbing it in. They were launching a calculated

00:14:35.299 --> 00:14:38.070
cultural strike. It was designed to be deeply

00:14:38.070 --> 00:14:41.509
provocative. It was a flex of state power, rubbing

00:14:41.509 --> 00:14:44.330
salt in a historical wound to remind the religious

00:14:44.330 --> 00:14:46.190
establishment who was in charge of the culture.

00:14:46.549 --> 00:14:48.210
They went out of their way to poke the bear.

00:14:48.429 --> 00:14:51.070
They did. So let's actually look at the weapon

00:14:51.070 --> 00:14:53.710
they deployed. Let's dissect the article itself.

00:14:54.330 --> 00:14:57.809
The title is Iran and Red and Black Colonization.

00:14:58.720 --> 00:15:01.419
Even before we get to the text, the aesthetic

00:15:01.419 --> 00:15:04.360
choices the newspaper made are wild. Very deliberate

00:15:04.360 --> 00:15:06.919
choice. It was published in the Atella At newspaper,

00:15:07.120 --> 00:15:09.960
which was one of the major widely read dailies.

00:15:10.220 --> 00:15:12.200
They put it on page seven in a section called

00:15:12.200 --> 00:15:15.059
Comments and Ideas Again, pushing that concerned

00:15:15.059 --> 00:15:17.899
citizen angle. And they literally printed the

00:15:17.899 --> 00:15:20.700
text in red ink. What's fascinating here is the

00:15:20.700 --> 00:15:22.820
rhetorical framing established right in the title.

00:15:23.080 --> 00:15:25.279
The phrase red and black colonization isn't just

00:15:25.279 --> 00:15:27.659
catchy. It's a highly constructed narrative.

00:15:27.919 --> 00:15:30.120
How so? The regime was attempting to paint a

00:15:30.120 --> 00:15:33.100
picture of an unholy, completely unnatural alliance

00:15:33.100 --> 00:15:36.179
against the progress of Iran. By red, they were

00:15:36.179 --> 00:15:38.919
referring to communist forces, specifically elements

00:15:38.919 --> 00:15:42.149
like the Marxist Tudor Party. OK, so red equals

00:15:42.149 --> 00:15:44.990
communists. Exactly. And by black, they were

00:15:44.990 --> 00:15:49.289
referring to the religious Islamist forces aligned

00:15:49.289 --> 00:15:51.370
with the conservative clerics. And by calling

00:15:51.370 --> 00:15:53.889
it colonization, they're trying to strip away

00:15:53.889 --> 00:15:57.090
the legitimacy of the domestic grievances. They're

00:15:57.090 --> 00:15:59.169
basically telling the public, if you're upset

00:15:59.169 --> 00:16:02.169
with the Shah, you aren't a real Iranian with

00:16:02.169 --> 00:16:05.070
valid concerns. You're just a tool of foreign

00:16:05.070 --> 00:16:07.629
imperialists trying to colonize us. It's a massive

00:16:07.629 --> 00:16:09.990
gaslighting effort. The regime needed to portray

00:16:09.929 --> 00:16:12.669
its own domestic policies, specifically the reforms

00:16:12.669 --> 00:16:15.629
of the White Revolution, as the true undisputed

00:16:15.629 --> 00:16:18.590
path of Iranian progress. Remind us what the

00:16:18.590 --> 00:16:20.830
White Revolution entailed. The White Revolution

00:16:20.830 --> 00:16:23.470
involved massive land reforms, women's emancipation

00:16:23.470 --> 00:16:25.889
initiatives, and the nationalization of forests.

00:16:26.269 --> 00:16:28.590
Now, these reforms angered the clerics because

00:16:28.590 --> 00:16:30.529
land reform threatened religious endowments,

00:16:30.610 --> 00:16:32.769
and they angered the Marxists because it was

00:16:32.769 --> 00:16:35.250
top -down authoritarian capitalism. So the state

00:16:35.250 --> 00:16:38.809
managed to make everyone mad. Yes. But the state's

00:16:38.809 --> 00:16:41.899
narrative was simple. Anyone opposing these reforms,

00:16:42.259 --> 00:16:44.399
whether from the Marxist left or the Islamic

00:16:44.399 --> 00:16:48.340
right, had to be, by definition, a foreign agent.

00:16:48.620 --> 00:16:51.320
And the article aimed this accusation squarely

00:16:51.320 --> 00:16:54.600
at Ayatollah Khomeini. I want to read a bit of

00:16:54.600 --> 00:16:56.840
the excerpt provided in our source because the

00:16:56.840 --> 00:16:59.580
sneering, condescending tone really has to be

00:16:59.580 --> 00:17:01.799
heard to be believed. Please do. The article

00:17:01.799 --> 00:17:04.420
says, quote, it was not difficult to find such

00:17:04.420 --> 00:17:07.329
a man. They had found him a man with an unclear

00:17:07.329 --> 00:17:10.390
past. He belonged to the most reactionary and

00:17:10.390 --> 00:17:14.079
fundamentalist classes." It goes on to say he

00:17:14.079 --> 00:17:16.380
was dedicated to political adventurism and that

00:17:16.380 --> 00:17:19.299
his name only survives in living memory due to

00:17:19.299 --> 00:17:22.839
the shameful events of 1963. The text is incredibly

00:17:22.839 --> 00:17:25.220
dense with specific targeted insults that break

00:17:25.220 --> 00:17:27.339
those down. How did it? Calling his past unclear

00:17:27.339 --> 00:17:29.819
and labeling him an adventurer is a direct attempt

00:17:29.819 --> 00:17:32.259
to strip him of his religious authority. They're

00:17:32.259 --> 00:17:34.480
trying to reduce a revered Marja, a source of

00:17:34.480 --> 00:17:37.259
emulation for millions of Shia Muslims, to the

00:17:37.259 --> 00:17:39.980
status of a cynical, ruthless political opportunist.

00:17:40.099 --> 00:17:42.710
Just a guy out for himself. Right. And on top

00:17:42.710 --> 00:17:45.109
of that, the article describes him as an Indian

00:17:45.109 --> 00:17:48.069
Sayyid who had lived in India and had contact

00:17:48.069 --> 00:17:50.410
with British colonial centers. Wait, they called

00:17:50.410 --> 00:17:53.170
him an Indian Sayyid? Khomeini is the face of

00:17:53.170 --> 00:17:56.029
the Iranian Revolution? Why on earth is state

00:17:56.029 --> 00:17:58.549
media calling him Indian? What does that even

00:17:58.549 --> 00:18:00.809
mean in this context? It's a deliberate attack

00:18:00.809 --> 00:18:03.950
on his heritage to make him seem un -Iranian.

00:18:04.170 --> 00:18:06.869
Say denotes dissent from the Prophet Muhammad,

00:18:07.250 --> 00:18:09.369
but by prefixing it with Indian they're playing

00:18:09.369 --> 00:18:12.269
on nationalist sentiments and historical prejudices.

00:18:12.269 --> 00:18:14.009
Oh, I see. They're whispering to the public,

00:18:14.369 --> 00:18:16.730
he's not one of us, his family comes from outside

00:18:16.730 --> 00:18:18.690
our borders and he's secretly working for the

00:18:18.690 --> 00:18:21.990
British. That is incredibly calculated. And then

00:18:21.990 --> 00:18:24.569
there's the truly wild accusation about foreign

00:18:24.569 --> 00:18:27.400
cash. The article claims that an Arab adventurer

00:18:27.400 --> 00:18:30.299
named Mohammed Tofi al -Ghaizi was caught carrying

00:18:30.299 --> 00:18:33.640
a briefcase filled with 10 million reels to fend

00:18:33.640 --> 00:18:36.099
the revolt. 10 million reels in a briefcase?

00:18:36.240 --> 00:18:38.539
It sounds like a bad spy movie. It's classic

00:18:38.539 --> 00:18:41.519
state propaganda. It ties the entire narrative

00:18:41.519 --> 00:18:45.839
into a neat xenophobic bow. Khomeini is an Indian

00:18:45.839 --> 00:18:49.200
born British connected adventurer funded by Arab

00:18:49.200 --> 00:18:51.960
money working alongside communists to destroy

00:18:51.960 --> 00:18:55.579
Iranian progress. They threw every possible political

00:18:55.579 --> 00:18:58.240
and cultural accusation at him simultaneously.

00:18:58.359 --> 00:19:00.640
They really did. And the article specifically

00:19:00.640 --> 00:19:03.619
blames Khomeini for the 1963 uprising against

00:19:03.619 --> 00:19:06.140
the white revolution. It says he attempted to

00:19:06.140 --> 00:19:08.440
execute the plans. of red and black colonialism

00:19:08.440 --> 00:19:11.559
by revolting against the land reforms and women's

00:19:11.559 --> 00:19:14.539
emancipation, quote, thereby costing the lives

00:19:14.539 --> 00:19:16.700
of innocent people. Blaming him for the bloodshed.

00:19:16.859 --> 00:19:19.900
Yeah. And then the article concludes with a really

00:19:19.900 --> 00:19:22.099
chilling threat. It says that millions of believers

00:19:22.099 --> 00:19:24.099
will not forget how the enemies of the nation

00:19:24.099 --> 00:19:26.319
united, quote, even if they found themselves

00:19:26.319 --> 00:19:28.799
taking the form of the clergy. That final line

00:19:28.799 --> 00:19:31.440
is the regime directly threatening the religious

00:19:31.440 --> 00:19:33.990
establishment. They're stating in literal red

00:19:33.990 --> 00:19:36.930
ink in a national newspaper that wearing clerical

00:19:36.930 --> 00:19:39.490
robes won't protect you from the state if you

00:19:39.490 --> 00:19:42.130
oppose the Shah's agenda. It's a massive threat.

00:19:42.430 --> 00:19:45.269
The arrogance is palpable. They truly believe

00:19:45.269 --> 00:19:48.009
this article would humiliate Khomeini, terrify

00:19:48.009 --> 00:19:50.509
his supporters, and scatter the opposition. So

00:19:50.509 --> 00:19:52.730
what does this all mean? Put yourself in the

00:19:52.730 --> 00:19:55.170
shoes of an average Iranian citizen on January

00:19:55.170 --> 00:19:58.839
7th, 1978. You wake up. Maybe you're already

00:19:58.839 --> 00:20:01.319
quietly listening to smuggled tapes of Khomeini.

00:20:01.500 --> 00:20:03.859
Right. You're frustrated with SAVAQ's brutal

00:20:03.859 --> 00:20:06.579
overreach. You want the democratic and religious

00:20:06.579 --> 00:20:09.079
protections of the 1906 constitution restored.

00:20:09.559 --> 00:20:11.759
You open your daily paper and you see the state

00:20:11.759 --> 00:20:14.319
openly mocking and degrading one of the highest

00:20:14.319 --> 00:20:17.019
religious authorities in the country on the exact

00:20:17.019 --> 00:20:19.819
anniversary of the hijab ban. How does the public

00:20:19.819 --> 00:20:22.460
react to such a blatant profanation? The response

00:20:22.460 --> 00:20:26.029
was immediate and it was explosive. January 8th,

00:20:26.109 --> 00:20:28.269
exactly one day after the publication of the

00:20:28.269 --> 00:20:31.069
article, marks day one of the 400 days that would

00:20:31.069 --> 00:20:34.250
completely end the monarchy. Day one. Huge protests

00:20:34.250 --> 00:20:37.250
erupted instantly in the holy city of Qom. This

00:20:37.250 --> 00:20:40.509
city is the theological center of Iran, the intellectual

00:20:40.509 --> 00:20:42.710
heart of the clerical establishment, and their

00:20:42.710 --> 00:20:44.990
reaction was a total visceral rejection of the

00:20:44.990 --> 00:20:47.190
state's narrative. The source notes that classes

00:20:47.190 --> 00:20:49.390
at Qom's seminary were immediately canceled.

00:20:49.450 --> 00:20:51.349
That isn't just people skipping school. That's

00:20:51.349 --> 00:20:54.220
a massive institutional strike. Absolutely. The

00:20:54.220 --> 00:20:56.759
students and clerics poured out of the classrooms

00:20:56.759 --> 00:20:59.380
and into the streets. People began gathering

00:20:59.380 --> 00:21:02.579
at the homes of the Marja, the highest religious

00:21:02.579 --> 00:21:05.059
authorities in both Tehran and Qom, demanding

00:21:05.059 --> 00:21:07.299
that they take a public stand against this insult.

00:21:07.559 --> 00:21:10.259
And by the evening of January 8, the protests

00:21:10.259 --> 00:21:13.259
had concentrated at the Azzam Mosque in Qom.

00:21:14.480 --> 00:21:16.960
The slogans chanted there tell us exactly how

00:21:16.960 --> 00:21:18.920
the public interpreted the article. What were

00:21:18.920 --> 00:21:20.930
they chanting? They weren't just demanding a

00:21:20.930 --> 00:21:23.210
retraction or an apology for a newspaper column.

00:21:23.750 --> 00:21:26.329
They were chanting long live Khomeini and death

00:21:26.329 --> 00:21:28.490
to the Pahlavi regime. Wow. Straight to death

00:21:28.490 --> 00:21:31.769
to the regime. Yes. The regime's attempt to isolate

00:21:31.769 --> 00:21:34.549
and humiliate Khomeini had instantly backfired.

00:21:34.650 --> 00:21:37.049
It turned him into the undisputed focal point

00:21:37.049 --> 00:21:39.269
of the resistance. And things escalated terribly

00:21:39.269 --> 00:21:41.950
the next day. On January 9, the protests grew

00:21:41.950 --> 00:21:45.269
even larger. And this is a really crucial detail

00:21:45.269 --> 00:21:48.349
from the source the bazaar closed. Yes. Why is

00:21:48.349 --> 00:21:50.230
the closing of the Bazaar is such a big deal.

00:21:50.589 --> 00:21:53.269
The closure of the Bazaar is always a massive

00:21:53.269 --> 00:21:56.170
historical bellwether in Iran. The Bazaaris,

00:21:56.309 --> 00:21:58.509
the traditional merchant class, control the economic

00:21:58.509 --> 00:22:00.549
heartbeat of the city. Okay. When they shut down

00:22:00.549 --> 00:22:03.490
their shops, the protest moves beyond just the

00:22:03.490 --> 00:22:05.829
theological seminaries. It becomes a massive

00:22:05.829 --> 00:22:08.049
economic strike. So it's spreading across classes.

00:22:08.430 --> 00:22:10.650
Exactly. It showed that the black and red, or

00:22:10.650 --> 00:22:12.829
at least the religious students and the working

00:22:12.829 --> 00:22:15.210
merchant classes, were actually uniting in real

00:22:15.210 --> 00:22:19.720
time. The article By attacking Khomeini so aggressively,

00:22:20.240 --> 00:22:23.460
gave all these disparate groups a glaring common

00:22:23.460 --> 00:22:26.240
enemy. It's incredible. The Shah was terrified

00:22:26.240 --> 00:22:28.720
of a red and black alliance, and by trying to

00:22:28.720 --> 00:22:30.859
crush it in the press, he accidentally created

00:22:30.859 --> 00:22:33.259
it in the streets. He forced their hands. But

00:22:33.259 --> 00:22:35.619
the regime didn't back down. On the afternoon

00:22:35.619 --> 00:22:39.019
of January 9, police began firing live ammunition

00:22:39.019 --> 00:22:42.059
into the crowd in Qum, killing and injuring many

00:22:42.059 --> 00:22:44.740
people. And this brings us to a vital cultural

00:22:44.740 --> 00:22:47.609
and religious mechanic of this revolution. The

00:22:47.609 --> 00:22:50.150
police violence didn't crush the protests. It

00:22:50.150 --> 00:22:52.650
acted as a force multiplier. The source points

00:22:52.650 --> 00:22:54.750
out that the day after the shootings, people

00:22:54.750 --> 00:22:57.150
gathered to protest and to commemorate the deaths

00:22:57.150 --> 00:23:00.170
in many other Iranian cities. Right, the memorial

00:23:00.170 --> 00:23:02.230
protests. This isn't just spontaneous anger anymore.

00:23:02.470 --> 00:23:04.690
It has a schedule. We have to examine the mechanics

00:23:04.690 --> 00:23:07.930
of these memorial protests. In Shia Islam, there

00:23:07.930 --> 00:23:10.529
is a deep cultural and religious tradition of

00:23:10.529 --> 00:23:13.109
mourning the dead, which includes significant

00:23:13.109 --> 00:23:15.789
commemorative gatherings, particularly the Chehelm,

00:23:15.890 --> 00:23:18.849
which marks the 40th day after a death. 40th

00:23:18.849 --> 00:23:21.740
day? Yes. When the state police killed protesters

00:23:21.740 --> 00:23:25.000
in Qum on January 9, they unwittingly seeded

00:23:25.000 --> 00:23:27.759
a guaranteed, mathematically predictable wave

00:23:27.759 --> 00:23:30.700
of future protests. They set a timer. Exactly.

00:23:30.900 --> 00:23:32.819
They created martyrs. And the commemoration of

00:23:32.819 --> 00:23:35.339
those martyrs 40 days later created a built -in

00:23:35.339 --> 00:23:37.960
rhythm for sustained, escalating resistance.

00:23:38.140 --> 00:23:40.019
It's like a chain reaction of dominoes falling

00:23:40.019 --> 00:23:42.400
across the map. The source lists the cities where

00:23:42.400 --> 00:23:44.880
these memorial protests spread. Tabriz, Yazd,

00:23:45.000 --> 00:23:48.640
Isfahan, Shiraz, Jaram, and Awaz. It just kept

00:23:48.640 --> 00:23:52.079
spreading. If you visualize a map of Iran, you

00:23:52.079 --> 00:23:54.119
see the revolution starting in the theological

00:23:54.119 --> 00:23:56.980
heart of Qom, moving to the capital in Tehran,

00:23:57.119 --> 00:24:00.339
and then exploding outward. Every single time

00:24:00.339 --> 00:24:02.259
the police cracked down and killed protesters

00:24:02.259 --> 00:24:05.000
in Tabriz, they essentially set an alarm clock

00:24:05.000 --> 00:24:08.559
for new memorial protests 40 days later in Yazd

00:24:08.559 --> 00:24:11.779
or Isfahan. This raises an important question.

00:24:12.319 --> 00:24:14.559
How often does a government's own propaganda

00:24:14.559 --> 00:24:18.140
apparatus inadvertently create the very monster

00:24:18.140 --> 00:24:20.440
it's trying to destroy. It seems like a classic

00:24:20.440 --> 00:24:23.339
blunder. The Shah's regime wanted to prove that

00:24:23.339 --> 00:24:25.859
Khomeini was irrelevant, a relic of the past

00:24:25.859 --> 00:24:29.279
with no actual influence. By dedicating state

00:24:29.279 --> 00:24:31.779
resources to attacking him so publicly and so

00:24:31.779 --> 00:24:34.400
viciously, they validated his power. They showed

00:24:34.400 --> 00:24:36.420
they were scared of him. Precisely. They proved

00:24:36.420 --> 00:24:38.519
to the entire nation that the Shah was terrified

00:24:38.519 --> 00:24:41.180
of an exiled cleric. The article effectively

00:24:41.180 --> 00:24:43.700
drafted Comini's blueprint for victory, placing

00:24:43.700 --> 00:24:45.720
him at the absolute center of a revolutionary

00:24:45.720 --> 00:24:47.480
movement that would sweep the entire country.

00:24:48.000 --> 00:24:50.799
And the timeline is just breathtaking, exactly

00:24:50.799 --> 00:24:54.170
400 days later. From the moment that Red Ink

00:24:54.170 --> 00:24:58.250
hit the page on January 7th, 1978, to the moment

00:24:58.250 --> 00:25:00.869
the Pahlavi dynasty was completely overthrown.

00:25:01.230 --> 00:25:04.430
400 days. Just over a year. It's a terrifying

00:25:04.430 --> 00:25:06.970
testament to how fast a deeply rooted system

00:25:06.970 --> 00:25:10.829
can collapse when a single arrogant miscalculation

00:25:10.829 --> 00:25:13.910
ignites years of dry tinder. It serves as a textbook

00:25:13.910 --> 00:25:16.569
example of the limits of authoritarian control.

00:25:16.700 --> 00:25:20.059
The state controlled a massive modern military.

00:25:20.359 --> 00:25:22.880
They controlled SAVAC. They controlled the flow

00:25:22.880 --> 00:25:24.859
of official media and the newspaper. They had

00:25:24.859 --> 00:25:27.400
all the hard power. Yet they were utterly defeated

00:25:27.400 --> 00:25:29.480
by an underground network of smuggled cassette

00:25:29.480 --> 00:25:32.160
tapes, the unifying power of shared religious

00:25:32.160 --> 00:25:34.579
and constitutional grievances, and their own

00:25:34.579 --> 00:25:36.759
complete inability to understand the people they

00:25:36.759 --> 00:25:39.359
were governing. As we wrap up this deep dive,

00:25:39.539 --> 00:25:41.970
it really is quite a journey we've been on. We

00:25:41.970 --> 00:25:43.970
started with a peace treaty that accidentally

00:25:43.970 --> 00:25:45.890
opened a smuggling route for cassette tapes.

00:25:46.349 --> 00:25:49.329
We saw a nervous, out -of -touch regime trying

00:25:49.329 --> 00:25:52.210
to project an image of an island of stability

00:25:52.210 --> 00:25:55.670
to the West while secretly drafting a ghost -written,

00:25:55.990 --> 00:25:59.549
deeply insulting op -ed at home. We saw that

00:25:59.549 --> 00:26:01.849
op -ed printed in red ink designed to divide

00:26:01.849 --> 00:26:04.670
the country, but instead it united students,

00:26:04.990 --> 00:26:07.829
clerics, and merchants into an unstoppable 400

00:26:07.829 --> 00:26:11.359
-day countdown to a revolution. It's an absolute

00:26:11.359 --> 00:26:13.940
masterclass in how not to handle a simmering

00:26:13.940 --> 00:26:16.460
political crisis. And just to briefly reiterate

00:26:16.460 --> 00:26:19.000
our stance as we conclude, looking back at these

00:26:19.000 --> 00:26:21.740
events from a purely historical, analytical standpoint

00:26:21.740 --> 00:26:24.299
reveals the mechanics of how revolutions take

00:26:24.299 --> 00:26:26.779
hold and spread. We're observing the cause and

00:26:26.779 --> 00:26:29.839
effect, the action and reaction, completely independent

00:26:29.839 --> 00:26:32.359
of the various ideologies that ultimately won

00:26:32.359 --> 00:26:34.579
or lost in the years that followed. Just following

00:26:34.579 --> 00:26:36.599
the data? History provides the data. It's up

00:26:36.599 --> 00:26:38.579
to us to understand the patterns. And that brings

00:26:38.579 --> 00:26:40.319
us to our final thought for you to take away

00:26:40.319 --> 00:26:42.359
today. Consider the dynamic we just explored.

00:26:43.039 --> 00:26:45.359
The Iranian state had every traditional lever

00:26:45.359 --> 00:26:48.940
of hard power at its disposal. Guns, money, media.

00:26:49.160 --> 00:26:51.779
The opposition had cassette tapes, whispered

00:26:51.779 --> 00:26:54.700
conversations, and underground networks. When

00:26:54.700 --> 00:26:58.319
a massively powerful entity uses its giant megaphone

00:26:58.319 --> 00:27:01.900
to punch down at an exiled critic, does it inherently

00:27:01.900 --> 00:27:04.400
prove to the public that the critic's ideas are

00:27:04.400 --> 00:27:07.500
actually stronger than the state's weapons? Does

00:27:07.500 --> 00:27:10.119
the act of public defamation actually serve as

00:27:10.119 --> 00:27:12.819
the ultimate endorsement of the threat? It's

00:27:12.819 --> 00:27:16.230
a profound paradox of power. By trying to destroy

00:27:16.230 --> 00:27:19.269
an idea publicly, you often granted the exact

00:27:19.269 --> 00:27:22.089
oxygen it needs to consume you. I encourage you

00:27:22.089 --> 00:27:24.150
to think about how that dynamic plays out in

00:27:24.150 --> 00:27:26.509
the media ecosystems, the political discourse,

00:27:26.750 --> 00:27:28.750
and the institutional power struggles you observe

00:27:28.750 --> 00:27:30.809
today. It's everywhere once you look for it.

00:27:31.109 --> 00:27:33.549
The tools have changed from newspapers and cassette

00:27:33.549 --> 00:27:36.450
tapes to algorithms and social networks, but

00:27:36.450 --> 00:27:38.670
the human reactions to power and provocation

00:27:38.670 --> 00:27:41.529
remain remarkably consistent. Thank you so much

00:27:41.529 --> 00:27:43.170
for joining us on this incredible journey through

00:27:43.170 --> 00:27:45.670
history today. Keep asking questions, keep looking

00:27:45.670 --> 00:27:48.210
past the headlines, and as always, stay curious.
