WEBVTT

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You know, usually when we sit down to do a deep

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dive into a conspiracy theory, we are mentally

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prepping to talk about the fringe. Right. The

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really out there stuff. Yeah, exactly. We're

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talking about flat earthers or, you know, reptilian

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shapeshifters or faked moon landings. Things

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that are, let's be honest, they're pretty easy

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to laugh off because they kind of just stay in

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the dark corners of the Internet. They usually

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live in the comment sections, not on the front

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page. Exactly. But today. Today, we are looking

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at something completely different. We're looking

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at an idea that started in a, well, a fairly

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obscure, highbrow French book. And it somehow

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managed to jump straight into the mouths of prime

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ministers, presidents, cable news hosts, and,

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tragically, into the manifestos of mass shooters.

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So today we are doing a deep dive into the great

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replacement. Yeah, it is a really heavy one.

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And I'm glad we're taking the time to really

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unpack this because, well, if you follow politics

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in the U .S. or Europe or really anywhere in

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the West right now, you are hearing the echoes

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of this theory constantly. Right. You might not

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always hear the trademarked name, you know, great

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replacement, but you are absolutely hearing the

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melody. That is a really great way to put it.

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And just so you, the listener, know exactly where

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we're getting our map for this territory today.

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We are pulling this deep dive straight from the

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Wikipedia article on the Great Replacement Conspiracy

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Theory, along with all the linked sources inside

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it. Which is important because there is just

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a lot of noise around this topic. So much noise.

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And our mission today is to really figure out

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the mechanism here. How does a theory about the

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demographics of like rural French villages mutate

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into a global political ideology? It's a massive

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leap. It is. And this is the part I really want

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to get into today. Yeah. We need to figure out

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where the conspiracy ends and the actual demographic

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data begins. That distinction is everything because

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there is a massive canyon between the statement

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demographics are changing, which is, you know,

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just a basic fact of human history. Right. The

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Great Replacement, which is a very specific manufactured

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story being told about that fact. So let's start

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with that story. If you had to give the elevator

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pitch for this theory, you know, stripping away

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all the Twitter noise and the cable news shouting,

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what is the core claim here? Well, the core claim

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is actually very simple, which is partly why

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it sticks so well. It is a far -right conspiracy

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theory claiming that white European populations,

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what the theory calls the indigenous people,

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are being deliberately replaced by non -white

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peoples. Specifically from Muslim -majority countries,

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right? Yes, specifically that group. And the

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theory argues this replacement is happening through

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two main levers, mass migration and demographic

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growth, or birth rates. Okay, but, I mean, migration

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happens. That's been true for literally all of

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human history. People move where the jobs are

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or they move away from a war zone. But you used

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a very specific word in there, deliberately.

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Yes, deliberately. And that is the conspiracy

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part of the conspiracy theory. Right. In this

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worldview, this isn't a natural movement of people.

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It's not about economics or fleeing conflict.

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The theory claims this is a top -down plot orchestrated

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by a shadowy group of elites who they often call

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the replacist power. The replacist power. Yeah.

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OK. And what is their motive? Why would a government

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or an elite class want to replace its own population?

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According to the theory, the goal is to create

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what they call a replaceable human. A replaceable

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human. Exactly. The idea here is that these elites

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want a population that has no national identity,

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no deep culture, no history. They just want generic

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consumer units. Wow. Right. People who are entirely

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interchangeable. So you replace the difficult

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native population who have all these traditions

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and labor rights and expectations with a malleable

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immigrant population. It sounds like they're

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describing a. A manufacturing process, not a

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society. It's incredibly dehumanized. It is dehumanizing

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by design. It turns human beings into inventory.

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And to really understand why that specific language

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is used, we have to go back to the source. Because

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this didn't just bubble up organically on Fortune.

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Right. It started with a specific French writer

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named Renaud Camus. Right. He wrote the 2011

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book Le Grand Replacement. Yeah. And reading

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the background on this guy and the sources, Camus

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wasn't some raving radical shouted on a street

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corner initially, was he? No, not at all. He

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was a pretty established, albeit controversial,

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literary figure in France. He wrote novels. He

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wrote diaries. He was actually a prominent part

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of the gay rights movement in the 70s. And the

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origin story he tells about this theory is fascinating

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because it's just so it's so mundane. And visual.

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Yeah. The sources say it dates back to 1996,

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right? 1996. He was editing a guidebook for the

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Herald region in the south of France. Literally

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just a travel guide. A travel guide. And he recounts

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looking out the window of a friend's house at

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these ancient traditional French villages. And

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he says he felt like the population had totally

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changed. He saw women in veils. He saw brown

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faces. And in his mind, the French people were

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just gone. He called it a phenomenon. He said,

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you have one people. And in the space of a generation,

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you have a different people. See, I want to pause

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on that because that feels like the real hook

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here. He's relying entirely on a gut feeling.

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I looked out the window and things look different.

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Right. That's a very powerful emotional argument,

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even if it's not a scientific one at all. It

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is the most powerful argument he has. In fact.

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Kimu actually argues later on that the Great

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Replacement doesn't even need a strict definition

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or statistics because, in his words, it is a

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phenomenon you can see with your own eyes. Don't

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look at the data, just trust your gut. Exactly.

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It validates that feeling of disorientation some

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people have when their neighborhood changes.

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He basically says, trust your eyes, don't trust

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the spreadsheet. But he didn't just leave it

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at things are changing. He built a whole vocabulary

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around it to make it sound authoritative and

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academic. He did. And the words really matter

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here. He framed the whole thing as a war. He

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calls the elites the replacist power. He calls

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the white Europeans the replaced. But the most

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dangerous term he uses is the one he reserves

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for the immigrants. Yeah. The sources outline

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this clearly. He calls them occupiers or colonizers.

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Occupiers. In France? I mean, that is a very

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loaded term. It's nuclear. You have to remember

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the context of French history here. By using

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the word occupier and talking about a resistance,

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he is directly invoking the memory of the Nazi

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occupation of France in World War II. So he's

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flipping the script entirely. He is inverting

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reality. In his narrative, the immigrants who

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are often poor, marginalized, many coming from

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former France. French colonies, they are cast

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as the Nazis. And the white Europeans are cast

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as the brave resistance fighters. That is just

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a staggering inversion of history. It is. But

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it allows for what he calls a genocide by substitution

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narrative. He even compares it directly to the

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Holocaust. It tells his followers, you aren't

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just a racist. You are a freedom fighter, saving

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your people from extinction. You are the hero

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of the story. So he basically takes these older

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xenophobic fears. Right. Which, to be clear,

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he didn't invent, right? The source mentions

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he cites people. People like Enoch Powell. Right.

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Enoch Powell's infamous rumors of blood speech

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from the UK back in the 60s. And he also cites

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a very dark French novel called The Camp of the

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Saints, which depicts a literal invasion of France

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by a starving fleet of immigrants. So Camus takes

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these raw fears and he puts them in a tuxedo.

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He gives them a pseudo intellectual academic

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sheen. That's a great way to put it. OK, so that's

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the simple pitch. Look out the window. You're

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being occupied. But we promised you, the listener.

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that we would separate the conspiracy from the

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reality. So if we put down Camus' guidebook and

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actually look at the demographic spreadsheet,

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does the theory hold water? Is France actually

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being mathematically replaced? Analytically,

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no. The theory falls apart the moment you look

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at the actual numbers. Give us the reality check

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from the sources. So scholars and demographers

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have looked at this extensively. Estimates for

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the Muslim population in France, which, again,

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is the specific group Camus assessed with, those

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numbers hovered between 8 .8 % and 12 .5 % around

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2017. 12 .5 % at the high end. That's a minority.

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A significant minority, sure, but that is mathematically

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not a replacement. Exactly. Mathematical replacement

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is extremely unlikely based on the data. But

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there's a bigger, more fundamental flaw in his

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logic, which is pointed out in the sources by

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geographer Landis McKellar. The theory assumes

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that Frenchness is essentially genetic. Right.

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Let's play this out. Because this is the core

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of it. If you have a grandfather who moved to

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Paris from Algeria in the 1960s, and you were

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born in France, you speak French, went to French

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schools, eat baguettes, vote in French elections,

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Camus would still count you as the replacer.

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Yes. Because for Camus, you are part of the occupier's

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block, purely based on your heritage or your

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religion. So assimilation doesn't exist? The

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theory ignores assimilation entirely. It suggests

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that if you aren't white and indigenous, whatever

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indigenous even means in a European continent

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with centuries of constant migration, you can

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never truly be French. You are permanently an

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outsider. That seems to be the linchpin of the

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whole thing. It's a definition of citizenship

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based entirely on blood, not on law or shared

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values. Which is a very old and historically

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very dark idea in European history. Now, I want

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to draw a connection here. Because when I hear

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great replacement, I also hear echoes of white

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genocide. That's a term we hear much more in

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the U .S., usually from neo -Nazi groups. Are

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those two the same thing? They are cousins, certainly.

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But the branding is different. White genocide

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was popularized by figures like David Lane in

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the U .S., and it was explicitly anti -Semitic.

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It claimed a Jewish cabal was orchestrating the

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destruction of the white race. And the great

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replacement. The Great Replacement initially,

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at least, swapped out the overt anti -Semitism

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for Islamophobia. It focused heavily on culture

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and civilization rather than explicitly focusing

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on a Jewish plot. I see. That makes it more palatable

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for the mainstream. In a cynical way, yes. It

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allowed politicians to talk about defending our

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values against Islamization without sounding

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like a fringe skinhead from the 1980s. It mainstreamed

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the fear. It allowed it to enter polite society.

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Though the source notes that recently those two

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theories have started to merge back together

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in some places. Yes, especially in the U .S.

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The term globalist elites often becomes a code

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word that bridges the two conspiracy theories.

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Well, let's talk about that mainstreaming, because

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this definitely didn't stay confined to Camus'

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books. It went viral. And looking at the list

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of politicians in the source material who have

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flirted with this or outright endorsed it, it's

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basically a who's who of the global right wing.

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It spread incredibly fast. You can trace a direct

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line from Camus looking out his window in the

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Haro region straight to major national political

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platforms. Let's look at the home turf first.

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France. Obviously. You have the national rally

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Marine Le Pen's party. She frequently uses terms

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like submersion to describe immigration. Then

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you have Eric Zemmour, who ran for president,

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explicitly pushing the Great Replacement as the

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central theme of his entire campaign. And Marion

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Marshall. Right. Le Pen's niece, who famously

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stated she didn't want France to become a land

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of Islam. But it's not just France. It's really

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fascinating and disturbing to see how each country

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tweaks the theory to fit their own specific national

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anxieties. Exactly. Look at Hungary. Prime Minister

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Viktor Orban is probably the most explicit world

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leader on this topic. The source points out he

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has openly said that if Europe is populated by

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people other than Europeans, that is population

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replacement. He advocates heavily for Hungarian

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children rather than accepting numbers, meaning

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migrants. And the Netherlands. I saw a quote

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in the notes from Thierry Baudet that was just

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bizarre. Homeopathic dilution. Yeah, that one

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really sticks out in the reporting. What does

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that even mean in a political context? It's a

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pseudoscience metaphor. Homeopathy relies on

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the idea that tiny trace amounts of a substance

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affect the whole body. He's implying that even

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a small amount of foreign influence somehow dilutes

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or ruins the purity of the Dutch population.

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That is an obsession with purity that feels very

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archaic. It really does. It frames culture as

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something fragile that gets contaminated rather

00:12:16.960 --> 00:12:19.200
than something dynamic that evolves. over time.

00:12:19.440 --> 00:12:21.559
And then, of course, the theory jumped the Atlantic.

00:12:21.759 --> 00:12:24.840
The US version. Now, we don't have ancient villages

00:12:24.840 --> 00:12:27.580
in the same way France does. We are fundamentally

00:12:27.580 --> 00:12:30.259
a nation of immigrants. So how did the theory

00:12:30.259 --> 00:12:33.299
mutate when it got here? In the US, it became

00:12:33.299 --> 00:12:36.480
less about villages and more about voting. It

00:12:36.480 --> 00:12:39.500
morphed from a purely cultural theory into an

00:12:39.500 --> 00:12:42.320
electoral strategy theory. Interesting. The sources

00:12:42.320 --> 00:12:44.960
cite Tucker Carlson as a huge driver of this

00:12:44.960 --> 00:12:47.600
on his show. He argued that the Great Replacement

00:12:47.600 --> 00:12:50.840
wasn't a conspiracy theory at all, but a literal

00:12:50.840 --> 00:12:53.500
strategy being deployed by the Democratic Party.

00:12:53.639 --> 00:12:56.059
To do what exactly? To intentionally import new

00:12:56.059 --> 00:12:58.860
voters to dilute the political power of what

00:12:58.860 --> 00:13:01.700
he called legacy Americans. Legacy Americans.

00:13:02.000 --> 00:13:04.039
That's quite the code word. Right. And it worked.

00:13:04.100 --> 00:13:07.320
It resonated deeply. The source cites a 2022

00:13:07.320 --> 00:13:10.100
poll showing that 61 percent of Trump voters.

00:13:10.379 --> 00:13:12.000
believed a group was trying to replace native

00:13:12.000 --> 00:13:13.860
-born Americans with immigrants specifically

00:13:13.860 --> 00:13:17.500
for political gain. 61%. That is huge. That's

00:13:17.500 --> 00:13:19.379
not a fringe internet theory anymore. That's

00:13:19.379 --> 00:13:22.500
a majority opinion in a massive mainstream voting

00:13:22.500 --> 00:13:25.220
bloc. It went from a French paperback to a core

00:13:25.220 --> 00:13:27.399
plank of American political belief in roughly

00:13:27.399 --> 00:13:30.379
a decade. But here is the curveball in the source

00:13:30.379 --> 00:13:32.960
material. And this is the part of the research

00:13:32.960 --> 00:13:35.039
that really stopped me in my tracks. We usually

00:13:35.039 --> 00:13:37.720
think of this entirely as a white versus non

00:13:37.720 --> 00:13:40.620
-white dynamic. But tell me about Tunisia. This

00:13:40.620 --> 00:13:43.320
is the ultimate proof that the Great Replacement

00:13:43.320 --> 00:13:46.559
is a template. It's a mechanism, not just a specific

00:13:46.559 --> 00:13:50.220
European heritage theory. Tunisia is an Arab

00:13:50.220 --> 00:13:52.820
Muslim majority nation in North Africa. Right.

00:13:52.919 --> 00:13:56.240
But President Kai Saeed used Great Replacement

00:13:56.240 --> 00:13:59.279
logic almost word for word. He claimed that sub

00:13:59.279 --> 00:14:02.000
-Saharan Africans, Black Africans, were migrating

00:14:02.000 --> 00:14:05.080
to Tunisia as part of a plot to change its demographic

00:14:05.080 --> 00:14:07.659
makeup. So he was claiming Black immigrants were

00:14:07.659 --> 00:14:10.289
replacing Arab Tunisians. Exactly. He argued

00:14:10.289 --> 00:14:13.029
it was a deliberate plot to strip Tunisia of

00:14:13.029 --> 00:14:15.649
its Arab Islamic identity and make it purely

00:14:15.649 --> 00:14:18.370
African. That really breaks the mold. You have

00:14:18.370 --> 00:14:20.549
an Arab leader using great replacement rhetoric

00:14:20.549 --> 00:14:23.370
against black immigrants. It completely strips

00:14:23.370 --> 00:14:25.629
away the idea that this is solely about protecting

00:14:25.629 --> 00:14:28.429
European heritage. It shows it's just about the

00:14:28.429 --> 00:14:30.690
fear of the other, whoever that other happens

00:14:30.690 --> 00:14:33.149
to be in your specific country. It's basically

00:14:33.149 --> 00:14:35.590
Mad Libs for xenophobia. You just fill in the

00:14:35.590 --> 00:14:38.230
blanks. The elites are bringing in outsider group

00:14:38.230 --> 00:14:40.690
to replace us. You can run that exact script

00:14:40.690 --> 00:14:44.149
in Paris, in Texas or in Tunis. It plays on the

00:14:44.149 --> 00:14:47.190
universal human fear of losing status. And that

00:14:47.190 --> 00:14:49.009
script has consequences. We've talked about the

00:14:49.009 --> 00:14:51.450
books, the speeches, the polling data. But we

00:14:51.450 --> 00:14:53.370
have to talk about the real world body count

00:14:53.370 --> 00:14:55.250
because this isn't just a theoretical political

00:14:55.250 --> 00:14:58.250
science discussion. No. It's not. And this is

00:14:58.250 --> 00:15:00.230
where the deliberate nature of the conspiracy

00:15:00.230 --> 00:15:03.610
theory becomes so deadly. If you convince people

00:15:03.610 --> 00:15:06.330
that migration is just economic, they might vote

00:15:06.330 --> 00:15:08.769
for stricter border laws. But if you convince

00:15:08.769 --> 00:15:11.610
them it's an invasion, an occupation, an ongoing

00:15:11.610 --> 00:15:14.480
genocide. Well, how do you respond to a genocide?

00:15:14.740 --> 00:15:16.360
When you fight back, you use force. Exactly.

00:15:16.700 --> 00:15:19.000
The rhetoric itself creates a permission structure

00:15:19.000 --> 00:15:22.340
for violence. It turns mass murder into an act

00:15:22.340 --> 00:15:24.399
of defense in the shooter's mind. We saw this

00:15:24.399 --> 00:15:26.879
most horribly in Christchurch. New Zealand, 2019.

00:15:27.639 --> 00:15:30.539
Brenton Tarrant killed 51 people at two mosques.

00:15:30.740 --> 00:15:33.000
He didn't just leave a vague note. He wrote a

00:15:33.000 --> 00:15:36.580
sprawling manifesto and titled it The Great Replacement.

00:15:36.720 --> 00:15:38.899
Direct reference. Direct reference to Renaud

00:15:38.899 --> 00:15:41.720
Camus. He viewed himself as a literal soldier

00:15:41.720 --> 00:15:44.350
in this war. that Camus described. And that manifesto

00:15:44.350 --> 00:15:47.169
traveled. It became a blueprint for others. It

00:15:47.169 --> 00:15:49.690
became a viral virus of its own. The shooter

00:15:49.690 --> 00:15:52.850
in El Paso in 2019 cited a Hispanic invasion

00:15:52.850 --> 00:15:55.970
of Texas and cultural replacement. The shooter

00:15:55.970 --> 00:15:59.610
in Buffalo in 2022 explicitly listed the great

00:15:59.610 --> 00:16:02.169
replacement in his manifesto. The shooter at

00:16:02.169 --> 00:16:04.389
the Tree of Life Synagogue in Pittsburgh back

00:16:04.389 --> 00:16:08.049
in 2018 believed Jews were bringing in invaders

00:16:08.049 --> 00:16:10.730
to kill the white race. It's a chain reaction

00:16:10.730 --> 00:16:13.419
to violence. It is what scholars refer to as

00:16:13.419 --> 00:16:16.679
stochastic terrorism. You pump this extreme rhetoric

00:16:16.679 --> 00:16:19.220
out into the world invasion, replacement, death

00:16:19.220 --> 00:16:21.799
of our culture over and over again on massive

00:16:21.799 --> 00:16:24.220
platforms. And statistically, you can't predict

00:16:24.220 --> 00:16:26.639
exactly who will snap, but you can predict with

00:16:26.639 --> 00:16:28.580
absolute certainty that someone will take you

00:16:28.580 --> 00:16:30.620
at your word and pick up a weapon. And yet the

00:16:30.620 --> 00:16:32.940
originators of this rhetoric, Hannes, the politicians

00:16:32.940 --> 00:16:35.100
on TV, they usually wash their hands of it, right?

00:16:35.159 --> 00:16:37.279
They say, I never told anyone to shoot. Camus

00:16:37.279 --> 00:16:39.759
explicitly claims his philosophy is nonviolent.

00:16:40.509 --> 00:16:43.289
He condemns the specific terrorist attacks. But

00:16:43.289 --> 00:16:45.929
scholars argue that his language acts as an implicit

00:16:45.929 --> 00:16:48.950
call to violence. You can't repeatedly tell people

00:16:48.950 --> 00:16:51.049
they are being exterminated, that they are being

00:16:51.049 --> 00:16:54.470
occupied by a hostile alien force, and then act

00:16:54.470 --> 00:16:57.269
surprised when they lash out violently. It's

00:16:57.269 --> 00:16:59.909
like shouting fire in a crowded theater and then

00:16:59.909 --> 00:17:02.690
calmly saying, you didn't tell anyone to trample

00:17:02.690 --> 00:17:04.410
each other on the way out. That's a very apt

00:17:04.410 --> 00:17:07.400
analogy. The language creates the life or death

00:17:07.400 --> 00:17:10.059
emergency. The violence is just the predictable

00:17:10.059 --> 00:17:12.660
response to that emergency. So pulling this all

00:17:12.660 --> 00:17:14.680
together, we've traced this from a window in

00:17:14.680 --> 00:17:16.380
the south of France to the halls of Congress

00:17:16.380 --> 00:17:19.819
and to tragic crime scenes globally. It feels

00:17:19.819 --> 00:17:21.680
like The Great Replacement is successful because

00:17:21.680 --> 00:17:24.579
it vastly simplifies a very complex world. It

00:17:24.579 --> 00:17:27.339
flattens the world. We are living through massive

00:17:27.339 --> 00:17:30.299
demographic and economic shifts right now. Populations

00:17:30.299 --> 00:17:33.200
are aging. People are moving due to climate and

00:17:33.200 --> 00:17:36.619
conflict. Economies are rapidly globalized. That

00:17:36.619 --> 00:17:39.500
is scary and deeply confusing for a lot of people.

00:17:39.980 --> 00:17:42.539
The Great Replacement takes all that legitimate

00:17:42.539 --> 00:17:44.500
complexity and says, no, it's not complex. There

00:17:44.500 --> 00:17:47.779
is a villain. It is a plot. And you are the victim.

00:17:48.019 --> 00:17:50.299
It gives you a villain to fight rather than a

00:17:50.299 --> 00:17:52.559
phenomenon to understand. Exactly. And it connects

00:17:52.559 --> 00:17:56.079
your personal localized anxiety to a grand historical

00:17:56.079 --> 00:17:58.859
struggle. It gives people purpose, even if that

00:17:58.859 --> 00:18:01.380
purpose is built entirely on a manufactured lie.

00:18:01.740 --> 00:18:04.200
I want to leave you, the listener, with a thought

00:18:04.200 --> 00:18:05.819
today that kind of gnaws at the root of this

00:18:05.819 --> 00:18:08.299
whole thing. The Great Replacement relies entirely

00:18:08.299 --> 00:18:11.440
on one specific assumption. That an immigrant

00:18:11.440 --> 00:18:13.319
can never truly belong to the nation they move

00:18:13.319 --> 00:18:16.390
to. That they are always the replacing. And never

00:18:16.390 --> 00:18:18.750
the new citizen. Right. It assumes identity is

00:18:18.750 --> 00:18:21.190
static, that it's forever frozen in time. So

00:18:21.190 --> 00:18:23.049
the real question we have to ask ourselves, and

00:18:23.049 --> 00:18:24.690
this applies whether you're in France, the U

00:18:24.690 --> 00:18:28.250
.S. or Tunisia, is what actually defines a nation

00:18:28.250 --> 00:18:31.569
in the 21st century? Is it a shared set of laws

00:18:31.569 --> 00:18:34.269
and civic values that anyone can adopt if they

00:18:34.269 --> 00:18:38.069
choose to? Or is it, as Camus suggests, strictly

00:18:38.069 --> 00:18:40.799
about heritage and blood? Because how you answer

00:18:40.799 --> 00:18:42.720
that fundamental question determines whether

00:18:42.720 --> 00:18:45.119
you see a new neighbor or an occupier. And that

00:18:45.119 --> 00:18:47.700
distinction changes everything. Thanks for diving

00:18:47.700 --> 00:18:49.119
deep with us today. See you next time.
