WEBVTT

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I want you to start today by thinking about boundaries.

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Like, imagine you are walking through a government

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building. Right. Just minding your own business.

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Maybe you're there to pay a parking ticket or

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testify as a witness or something. And you are

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wearing a jacket. Okay. It's a bit ratty, sure,

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but it's just clothes. But written on the back

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of this jacket is a four -letter word. A word

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that even today you probably wouldn't shout out

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in a church or, you know, kindergarten class.

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And you definitely would have in 1968. Right.

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Definitely not then. So a police officer sees

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you. He follows you down the hall. And eventually

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you end up in handcuffs. You get sentenced to

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30 days in actual jail. Wow. Yeah. You didn't

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punch anyone. You didn't break a window. You

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didn't even yell. You just wore a jacket. Does

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that sound like something that could happen in

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the United States? I mean, it sounds like fiction

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or maybe some dystopian novel about a totalitarian

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state, but it is 100 % real. It feels completely

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wild to me that you could lose a month of your

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liberty over an outfit choice. But that is exactly

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the story we are digging into today. For this

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deep dive, we are looking at Cohen v. California.

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It's a Supreme Court case from 1971 and... Honestly,

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looking at the source materials we have, this

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might be one of the most important cases that

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people have never even heard of. I would completely

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agree with that. It's a massive cornerstone case.

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Because on the surface, sure, it looks like a

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case about a rude teenager. But when you peel

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back the layers, it's really about the government's

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power to cleanse public discourse. Cleanse it.

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Right. It asks this really fundamental question.

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Can the state force you to be polite? And if

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they can force you to be polite, what else can

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they force you to be? Exactly. And that is really

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the mission for our Deep Drive today. We need

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to unpack how a single jacket worn by a 19 -year

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-old department store worker ended up establishing

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the legal principle that, and this is a famous

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quote, one man's vulgarity is another's lyric.

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I've heard that quote before, actually, but I

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had no idea it came from a Supreme Court justice

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talking about the F word. It really did. But

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before we get to the high court and all that

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legal philosophy, we have to go back to the street

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level. Set the scene for us. It's April 1968.

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Yeah, context is everything here. 1968 was an

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absolute pressure cooker. You have the Vietnam

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War raging, and it is incredibly unpopular. You

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have the draft, which is actively pulling young

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men out of their lives and sending them into

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a jungle halfway across the world. Right, people

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were terrified. Terrified and angry. The country

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is completely divided. It's loud. The protests

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are massive. And right in the middle of this,

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we have our defendant, Paul Robert Cohen. He's

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19. and he heads into the Los Angeles Hall of

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Justice. Now, when I first read this, I assumed

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he was there to protest, like he was going to

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hold a sign and shout at a judge or something.

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That's what most people think, but that's the

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irony of this whole case. He wasn't there to

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stage a demonstration at all. He wasn't. No,

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he was actually there to testify as a defense

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witness in a completely unrelated hearing. But

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he was wearing this jacket, and on the back,

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handwritten in marker, were the words, Fuck the

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draft. Okay, so he's walking into a courthouse,

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literally a place of law and order wearing that.

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Did he just walk right up to the judge wearing

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it? Because I feel like any judge in 1968 would

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throw you out immediately or hold you in contempt.

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And that is a really crucial detail in the sources.

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He didn't. The record shows that Coleman actually

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removed the jacket when he entered the courtroom

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itself. Oh, he took it off? Yeah, he took it

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off. He held it. folded over his arm or put it

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down on a bench. He actually seemed to understand

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that the courtroom itself had specific rules

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of decorum. Okay, so the offense, the actual

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crime, didn't even happen in front of a judge.

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It happened out in the hallway. Correct. He was

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just walking through the corridor. There were

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men, women, and children present in the hall.

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And a police officer saw the jacket. But the

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officer didn't ask Cohen to take it off. He didn't

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ask him to leave the building. He just went straight

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to the judge? Right. He went to the presiding

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judge and asked to hold Cohen in contempt of

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court. Because of the hallway. Did the judge

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agree? The judge actually took no action. He

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basically ignored it. So the officer just waits.

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He waits until Cohen leaves the courtroom and

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goes back out into the public corridor. And that

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is when the officer arrests him. This is the

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part I'm kind of stuck on. What is the actual

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charge here? Because I didn't think having a

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potty mouth was a literal crime in the penal

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code. They charged him under California Penal

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Code Section 415. Which is? The specific charge

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was disturbing the peace by engaging in tumultuous

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or offensive conduct. Offensive conduct? Yeah.

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That seems incredibly broad. I mean, I find people

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who chew with their mouth open offensive, but

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I can't have them arrested in a hallway. And

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that right there is the hook the prosecution

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hung their entire hat on. They argued that offensive

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conduct legally means behavior that has a tendency

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to provoke violence. Wait, provoke violence?

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Yeah. Their argument was essentially someone

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might see that jacket. get offended, get really

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angry, and punch you. Therefore, you wearing

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the jacket is disturbing the peace. So it's like

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a preemptive arrest. you're going to jail because

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someone else might lose their temper at you that

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was exactly the logic and it worked at the trial

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level cohen was convicted and he was sentenced

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to 30 days in jail 30 days 30 days he appealed

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obviously but the california courts were not

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having it at all the court of appeal upheld the

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conviction they explicitly said cohen carefully

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chose the forum for shock value meaning he wore

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to a courthouse on purpose exactly and they said

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his words were below the minimum standard of

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propriety minimum standard of propriety that

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sounds like something a victorian headmaster

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would say but playing devil's advocate for a

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second here it is a courthouse sure don't we

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want courthouses to be dignified places like

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if everyone walked around with profanity on their

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shirts wouldn't that actually be a problem for

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running a legal system that is a very fair point

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and it's exactly what the state of california

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argued on appeal they claimed they had a right

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And really a duty to maintain public order and

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decency. They were very careful to say we aren't

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banning his opinion on the draft. They just didn't

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like how he said it. Right. They were banning

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the way he expressed it. They basically said,

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you can say I hate the draft all you want, but

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you cannot use that specific four letter word

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to do it. It feels like a distinction without

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a difference, though. If you tell me I can be

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angry, but I can't sound angry, you're kind of

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policing my message. But obviously the California

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courts disagreed with me. So. Cohen is facing

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jail time. Does he just give up at that point?

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No, he keeps fighting. The California Supreme

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Court actually refused to even hear the case,

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which usually means the end of the road for a

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defendant. But then in 1970, the U .S. Supreme

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Court granted a writ of certiorari. Meaning they

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agreed to take the case. They agreed to review

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it. Yes. OK, so now we are in Washington, D .C.,

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the highest court in the land. The stakes are

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huge. And this leads to what the source notes

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call the Nimmer moment. It sounds like a movie

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scene. What happened there? It really is cinematic.

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So Cohen's lawyer is a man named Melville Nimmer.

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He's standing before the Burger Court. Now, Chief

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Justice Warren Burger was very conservative,

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very focused on tradition and decorum. He opens

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the session and he looks down at Nimmer from

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the bench and says, essentially, Mr. Nimmer,

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you don't need to dwell on the facts. Wait, don't

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dwell on the facts. In a Supreme Court case,

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aren't the facts the whole point of being there?

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Usually. Yes, but here, the fax was a stand -in

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for the word on the jacket. Berger was giving

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him a coded, very stern warning. Like, do not

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say that word in my courtroom. Exactly, do not

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say it. Oh, wow. That is a trap, isn't it? It

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is a massive trap. Think about it strategically.

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If Nimmer agrees and uses a euphemism, if he

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stands up there and says the expletive or the

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four letter word, he is implicitly admitting

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that the word is too dangerous or too offensive

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or too dirty to be spoken in a serious place.

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Right. He'd be conceding the state's entire argument

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before he even opened his mouth. He'd be saying

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this word is so bad, even the defense lawyer

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won't say it in public. Exactly. He would completely

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lose the moral high ground of his free speech

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argument. But on the flip side, if he does say

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it, he risks offending the Chief Justice of the

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United States and turning the whole court against

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him immediately. Talk about pressure. So what

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did he do? Did he fold? He did not fold. He looked

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the Chief Justice right in the eye and said,

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what this young man did was to walk through a

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courthouse corridor wearing a jacket on which

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were inscribed the words, fuck the draft. Man.

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You could almost hear the gasp in the room, just

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the silence after that. It was a huge gamble,

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but it worked because it stripped the forbidden

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power away from the word. It forced the justices

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to deal with the reality of the speech itself,

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not some sanitized, polite version of it. So

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Nemer makes his stand. What was the counter argument

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from the state? Who was arguing for California?

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A lawyer named Michael T. Sauer. And his argument

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is really interesting to look at because he got

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pushed into a corner by the justices, too. Justice

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Potter Stewart asked him a really pointed hypothetical

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question. What did he ask? He asked Sauer, if

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Cohen had worn a jacket that said, I strongly

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oppose the draft, would he be here in front of

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this court? And obviously the answer is no. Right.

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Sauer had to admit that. He conceded that the

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entire conviction wasn't about the anti -war

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sentiment. It was entirely about that one specific

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word. He argued that the word itself was the

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offensive conduct. OK, so this brings us to the

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actual decision. The sources say it was a five

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to four split, which is as close as it gets.

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Razors in. Justice John Harlan wrote the majority

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opinion. And this is where we get into that speech

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versus conduct thing. Can you break that down

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for us? Because I feel like putting on a jacket

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and walking around is definitely conduct. It's

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a physical action in the real world. This is

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honestly the hardest part of First Amendment

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law to wrap your head around. You are completely

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right. Putting on a jacket is an action. Walking

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down a hallway is an action. But Justice Harlan

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argued that the only reason the state punished

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Cohen was because of the message communicated

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by that action. The ink on the jacket. Exactly.

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It wasn't the act of wearing a jacket that was

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illegal. It was the specific ink on the fabric.

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Therefore, Harlan said, it has to be treated

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legally as speech, not conduct. OK, I think I

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get it. So if the law targets the meaning of

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what you're doing, it's speech. But if it targets

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the physical action, like if he was blocking

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a doorway with his body, then it's conduct. Precisely.

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Harlan ruled that the conviction rested solely

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on speech. And then he pivoted to the big question,

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the why. Why can't the state ban this one single

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word? Harlan said that while the state absolutely

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has an interest in keeping the peace, it cannot

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achieve that peace by sanitizing public debate.

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And this is where that famous line comes in,

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right? Yes. Harlan wrote this incredible passage.

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He said, while the particular four -letter word

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being litigated here is perhaps more distasteful

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than most others of its genre, it is nevertheless

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often true that one man's vulgarity is another's

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lyric. One man's vulgarity is another's lyric.

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It's beautiful, honestly. But isn't it also kind

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of relativistic? It sounds like he's saying there

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is objectively no such thing as bad language.

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In a strict legal sense, yes, that is what he's

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saying. He's saying the government is simply

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not capable of drawing a clean, objective line

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between good words and bad words. It's far too

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subjective. One judge might hate a word, another

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might not mind it. But Harlan went even further

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than that. He talked about what he called the

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emotive function of speech. The emotive function.

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What does that actually mean in practice? Well,

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think about the hypothetical that came up in

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oral arguments. Imagine if Cohen had worn a nice

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suit and tie and held up a neatly printed sign

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that said, I disapprove of the Selective Service

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System. I mean, factually, it means the exact

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same thing. He doesn't like the draft. Factually,

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yes. But emotionally, does it hit the same way?

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No way. It has absolutely no punch. There's no

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anger. It's totally sterile. Exactly. And that

00:12:00.000 --> 00:12:02.679
is Harlan's point. He argued that words serve

00:12:02.679 --> 00:12:04.940
a dual purpose. They convey facts and ideas,

00:12:05.100 --> 00:12:07.879
yes, but they also convey deep emotion. If the

00:12:07.879 --> 00:12:09.980
government forces you to be polite, they are

00:12:09.980 --> 00:12:12.200
actually stripping away the intensity of your

00:12:12.200 --> 00:12:14.600
message. They are neutering your speech. The

00:12:14.600 --> 00:12:16.940
court ruled that the Constitution protects the

00:12:16.940 --> 00:12:19.120
emotion of the speaker just as much as the factual

00:12:19.120 --> 00:12:22.440
idea. That is such a powerful idea. The idea

00:12:22.440 --> 00:12:25.340
that being rude, or at least being raw and offensive,

00:12:25.700 --> 00:12:28.700
is actually a necessary part of being heard sometimes.

00:12:29.879 --> 00:12:31.720
But not everyone on the court agreed with this

00:12:31.720 --> 00:12:34.519
right. We had four justices who said, no, this

00:12:34.519 --> 00:12:37.179
is entirely wrong. What was their problem with

00:12:37.179 --> 00:12:40.120
Harlan's logic? The dissent was led by Justice

00:12:40.120 --> 00:12:42.440
Harry Blackmun. And frankly, I think a lot of

00:12:42.440 --> 00:12:44.620
listeners today might really sympathize with

00:12:44.620 --> 00:12:47.360
his view. He didn't look at this and see a grand,

00:12:47.519 --> 00:12:50.299
poignant statement on the Vietnam War. He saw

00:12:50.299 --> 00:12:52.340
a bratty kid acting out in a public building.

00:12:52.639 --> 00:12:55.360
I mean, he's a 19 -year -old kid. Bratty is definitely

00:12:55.360 --> 00:12:57.990
a distinct possibility. Right. Blackmun called

00:12:57.990 --> 00:13:00.610
the whole thing an absurd and immature antic.

00:13:00.870 --> 00:13:03.210
He argued that this wasn't high -minded speech

00:13:03.210 --> 00:13:05.909
at all. It was conduct. It was a physical disturbance

00:13:05.909 --> 00:13:08.429
of the peace in a place of business. He basically

00:13:08.429 --> 00:13:10.610
said, look, this isn't Martin Luther King Jr.

00:13:10.730 --> 00:13:13.029
giving a soaring speech about civil rights. This

00:13:13.029 --> 00:13:15.690
is a punk with a dirty jacket. We shouldn't dignify

00:13:15.690 --> 00:13:17.629
it with the highest constitutional protection.

00:13:17.990 --> 00:13:20.879
I can totally see that side of it. Because if

00:13:20.879 --> 00:13:23.519
you treat every single antic as protected speech,

00:13:23.799 --> 00:13:26.240
doesn't it make it impossible to have any rules

00:13:26.240 --> 00:13:28.539
at all? Like, could I just walk into a public

00:13:28.539 --> 00:13:30.580
library and start screaming trophanities because

00:13:30.580 --> 00:13:34.370
I'm expressing my emotion? Well, no. And that's

00:13:34.370 --> 00:13:36.110
where the time, place and manner restrictions

00:13:36.110 --> 00:13:39.269
come in. You can't scream in a library because

00:13:39.269 --> 00:13:41.870
your noise is physically preventing other people

00:13:41.870 --> 00:13:43.950
from using the library for its intended purpose.

00:13:44.210 --> 00:13:46.570
But Cohen wasn't screaming. He was completely

00:13:46.570 --> 00:13:49.450
silent. He was just physically present. The only

00:13:49.450 --> 00:13:51.470
disturbance was that people had to look at a

00:13:51.470 --> 00:13:53.950
word they didn't like. Which brings up the captive

00:13:53.950 --> 00:13:56.210
audience argument that the state made. California

00:13:56.210 --> 00:13:58.830
said, the people in this courthouse have no choice.

00:13:59.009 --> 00:14:01.429
They are there for jury duty or to pay fines.

00:14:01.769 --> 00:14:04.269
They're forced to see this word. Yes, and Harlan

00:14:04.269 --> 00:14:07.009
had a very simple, very blunt answer to that

00:14:07.009 --> 00:14:09.730
captive audience idea. He said, avert your eyes.

00:14:09.809 --> 00:14:12.210
Just look away. That's the legal remedy. Just

00:14:12.210 --> 00:14:14.590
look away. He ruled that in a general public

00:14:14.590 --> 00:14:18.210
space, we are rarely truly captive. If you don't

00:14:18.210 --> 00:14:20.129
like the message on the jacket, look at the wall.

00:14:20.730 --> 00:14:22.990
Look at your shoes. Look out the window. The

00:14:22.990 --> 00:14:25.830
burden is on you to ignore it, not on Cohen to

00:14:25.830 --> 00:14:27.950
silence himself to protect your sensibilities.

00:14:27.970 --> 00:14:30.129
That puts a massive amount of responsibility

00:14:30.129 --> 00:14:32.529
on the everyday citizen to just deal with things

00:14:32.529 --> 00:14:35.509
they hate. Right. So Cohen wins. The Supreme

00:14:35.509 --> 00:14:38.149
Court overturns his conviction. But this case

00:14:38.149 --> 00:14:40.649
didn't just stop with one guy in one jacket.

00:14:41.149 --> 00:14:43.169
The sources show it opened the door for a lot

00:14:43.169 --> 00:14:45.610
of other controversial things. Oh, it blew the

00:14:45.610 --> 00:14:48.529
doors completely off the hinges. Cohen became

00:14:48.529 --> 00:14:50.789
the foundational precedent that protects a lot

00:14:50.789 --> 00:14:53.269
of speech that people find deeply, deeply offensive.

00:14:53.450 --> 00:14:55.570
Have you heard of the Skokie case? That's the

00:14:55.570 --> 00:14:58.389
Nazis, right? In Illinois? Yes. National Socialist

00:14:58.389 --> 00:15:01.100
Party of America v. Village of Skokie. This was

00:15:01.100 --> 00:15:04.379
in 1977. American neo -Nazis wanted to march

00:15:04.379 --> 00:15:06.779
in full uniform through a town that had a massive

00:15:06.779 --> 00:15:09.519
population of Jewish residents, including Holocaust

00:15:09.519 --> 00:15:12.019
survivors. Which is just monstrously offensive.

00:15:12.039 --> 00:15:14.360
It's designed to cause pain. It was horrific.

00:15:14.519 --> 00:15:17.320
But the courts, leaning heavily on the logic

00:15:17.320 --> 00:15:19.759
of Cohen, said you cannot stop them from marching

00:15:19.759 --> 00:15:21.840
just because the message is deeply offensive.

00:15:22.480 --> 00:15:25.139
Mere offensiveness is not enough to suspend the

00:15:25.139 --> 00:15:28.379
First Amendment. That is such a tough pill to

00:15:28.379 --> 00:15:31.679
swallow. It's so easy to defend a teenager protesting

00:15:31.679 --> 00:15:35.039
a war. It's really hard to defend literal Nazis.

00:15:35.120 --> 00:15:38.100
It is incredibly hard. But the legal logic is

00:15:38.100 --> 00:15:41.120
a slippery slope. If the government has the power

00:15:41.120 --> 00:15:44.159
to ban the Nazi march because the majority finds

00:15:44.159 --> 00:15:46.690
it offensive, then that same government. also

00:15:46.690 --> 00:15:49.230
has the power to ban an anti -war protest or

00:15:49.230 --> 00:15:51.269
a civil rights march because someone else finds

00:15:51.269 --> 00:15:53.830
that offensive. It essentially has to be all

00:15:53.830 --> 00:15:55.690
or nothing. And this logic applies to fighting

00:15:55.690 --> 00:15:57.669
words too, right? It narrowed the definition

00:15:57.669 --> 00:16:00.389
of fighting words significantly. Look at R .A

00:16:00.389 --> 00:16:03.309
.V. St. Paul in 1992. The Supreme Court struck

00:16:03.309 --> 00:16:05.649
down a city ordinance that banned cross -burning.

00:16:05.769 --> 00:16:07.879
Really? They allowed cross -burning? Well, they

00:16:07.879 --> 00:16:10.240
struck down that specific law because the law

00:16:10.240 --> 00:16:13.639
only banned bias motivated fighting words like

00:16:13.639 --> 00:16:18.019
words based on race, religion or gender. The

00:16:18.019 --> 00:16:20.480
court said, citing Cohen principles, that you

00:16:20.480 --> 00:16:22.419
can't pick and choose which insults are illegal

00:16:22.419 --> 00:16:24.740
based on the content of the message. You can't

00:16:24.740 --> 00:16:27.539
say racism is illegal speech, but political insults

00:16:27.539 --> 00:16:30.039
are fine. The government can't pick sides in

00:16:30.039 --> 00:16:32.879
a debate, even an ugly one. And I saw in the

00:16:32.879 --> 00:16:34.840
notes there was a case about swearing at police

00:16:34.840 --> 00:16:37.220
officers, too. Yes, Washington v. Montgomery.

00:16:37.460 --> 00:16:40.039
A 15 -year -old was shouting profanities at police

00:16:40.039 --> 00:16:42.559
officers. The court ruled that under Cohen, just

00:16:42.559 --> 00:16:44.539
yelling swear words at cops aren't automatically

00:16:44.539 --> 00:16:47.080
fighting words. Restricting that kind of raw

00:16:47.080 --> 00:16:50.159
emotion risks suppressing actual ideas and criticism

00:16:50.159 --> 00:16:51.820
of the government. But wait, there have to be

00:16:51.820 --> 00:16:53.539
some limits, right? Because I know for a fact

00:16:53.539 --> 00:16:55.360
I can't just go on broadcast television and say

00:16:55.360 --> 00:16:57.840
whatever I want. George Carlin proved that. Right.

00:16:57.940 --> 00:16:59.720
And that is the exception that really proves

00:16:59.720 --> 00:17:02.080
the rule here. In FCC v. Pacifica Foundation,

00:17:02.379 --> 00:17:04.480
which was the famous seven dirty words radio

00:17:04.480 --> 00:17:07.660
broadcast case in 1978, the court ruled that

00:17:07.660 --> 00:17:09.720
the government actually could regulate indecent

00:17:09.720 --> 00:17:12.700
speech on broadcast radio. But why? If I can

00:17:12.700 --> 00:17:14.720
wear the jacket in a public building, why can't

00:17:14.720 --> 00:17:16.890
I say it on the radio? Because broadcast radio

00:17:16.890 --> 00:17:19.230
comes directly into your home. The court said

00:17:19.230 --> 00:17:21.470
you can't just easily avert your eyes from a

00:17:21.470 --> 00:17:23.670
sudden noise in your own living room. You are

00:17:23.670 --> 00:17:26.450
a captive audience in your house. Your home is

00:17:26.450 --> 00:17:29.670
a private sanctuary. A courthouse hallway is

00:17:29.670 --> 00:17:32.630
a public forum. Ah, okay. That makes sense. And

00:17:32.630 --> 00:17:35.089
schools are another big limitation. In Bethel

00:17:35.089 --> 00:17:38.049
School District v. Fraser in 1986, the court

00:17:38.049 --> 00:17:41.269
said schools absolutely can regulate indecent

00:17:41.269 --> 00:17:43.690
speech because minors are involved. Students

00:17:43.690 --> 00:17:46.109
don't have the exact same. coextensive rights

00:17:46.109 --> 00:17:49.049
as adults in a public square. Okay, so Cohen

00:17:49.049 --> 00:17:51.690
protects my right to be vulgar and public, but

00:17:51.690 --> 00:17:53.890
not necessarily on the public airwaves or inside

00:17:53.890 --> 00:17:55.950
a middle school. Correct. We've painted this

00:17:55.950 --> 00:17:58.269
whole thing as a massive win for freedom, and

00:17:58.269 --> 00:18:01.049
legally it clearly is. But I want to push back

00:18:01.049 --> 00:18:03.589
on the cultural side of this for a minute. Looking

00:18:03.589 --> 00:18:06.089
at the scholarly critique in our sources, there

00:18:06.089 --> 00:18:08.910
are serious legal minds who think this ruling

00:18:08.910 --> 00:18:11.490
was actually a huge mistake for society. Right.

00:18:11.750 --> 00:18:14.650
Absolutely. There is a very strong counter -perspective.

00:18:15.099 --> 00:18:18.099
Take Professor R. George Wright. He argued that

00:18:18.099 --> 00:18:20.380
speakers should have to maintain at least a minimum

00:18:20.380 --> 00:18:23.059
level of decorum, that you shouldn't be allowed

00:18:23.059 --> 00:18:26.140
to just disrespect reasonably tolerant people

00:18:26.140 --> 00:18:28.279
in a shared space. It's just basic civility.

00:18:28.400 --> 00:18:31.220
Right. And Archibald Cox, who listeners might

00:18:31.220 --> 00:18:33.920
know as the famous Watergate special prosecutor,

00:18:34.220 --> 00:18:37.000
he argued that the Cohen ruling unnecessarily

00:18:37.000 --> 00:18:39.539
lowered the entire standard of public debate

00:18:39.539 --> 00:18:41.859
in America. Basically saying that we instituted

00:18:41.859 --> 00:18:44.829
a race to the bottom. Yes. His argument is that

00:18:44.829 --> 00:18:47.329
by legally protecting the absolute lowest common

00:18:47.329 --> 00:18:50.210
denominator of speech, we degrade the whole conversation.

00:18:50.529 --> 00:18:53.089
If everyone just starts screaming profanity at

00:18:53.089 --> 00:18:55.130
each other, nobody is actually listening to the

00:18:55.130 --> 00:18:57.750
ideas anymore. It turns serious politics into

00:18:57.750 --> 00:18:59.769
a shouting match. And another scholar in our

00:18:59.769 --> 00:19:02.250
notes, Thomas Krattenmaker, pointed out that

00:19:02.250 --> 00:19:04.289
the social context has completely changed anyway.

00:19:04.470 --> 00:19:07.509
Back in 1971, dropping the F word in public was

00:19:07.509 --> 00:19:10.930
like flapping a nuclear bomb. Today, it's basically

00:19:10.930 --> 00:19:14.220
a firecracker. Exactly. Kratnaker argued that

00:19:14.220 --> 00:19:16.519
Cohen was using that specific word intentionally

00:19:16.519 --> 00:19:18.980
to shock people. It wasn't just casual slang.

00:19:19.240 --> 00:19:22.160
But today, partly because of rulings like Cohen

00:19:22.160 --> 00:19:24.759
that protected it, that shark value has totally

00:19:24.759 --> 00:19:27.319
worn off. We're completely desensitized to it.

00:19:27.400 --> 00:19:30.519
So in a weird way, by the Supreme Court allowing

00:19:30.519 --> 00:19:33.779
the word to be used freely, we essentially stripped

00:19:33.779 --> 00:19:36.579
it of the very power. that Paul Cohen was trying

00:19:36.579 --> 00:19:38.799
to harness in the first place. That is the ultimate

00:19:38.799 --> 00:19:40.980
paradox of this case. When everything is allowed

00:19:40.980 --> 00:19:43.240
to be shocking, nothing is shocking anymore.

00:19:43.599 --> 00:19:46.140
This has been such a fascinating look at how

00:19:46.140 --> 00:19:48.799
a single, seemingly small moment in a hallway

00:19:48.799 --> 00:19:51.819
changed the entire landscape of American law.

00:19:52.079 --> 00:19:54.440
So just to recap the deep dive for everyone listening,

00:19:54.619 --> 00:19:56.640
Paul Cohen wore a jacket with a swear word on

00:19:56.640 --> 00:19:58.960
it to protest the draft. The state tried to ban

00:19:58.960 --> 00:20:00.980
the word to keep the peace and maintain manners,

00:20:01.180 --> 00:20:03.299
but the Supreme Court stepped in and said no,

00:20:03.420 --> 00:20:06.279
deciding that protecting the raw emotional intensity

00:20:06.279 --> 00:20:08.500
of free speech is actually more important than

00:20:08.500 --> 00:20:10.759
forced politeness and that the government should

00:20:10.759 --> 00:20:13.359
never act as the editor of our vocabulary. And

00:20:13.359 --> 00:20:16.559
it proves that free expression is powerful medicine.

00:20:16.660 --> 00:20:19.119
It might taste bitter sometimes and it definitely

00:20:19.119 --> 00:20:21.980
has some nasty side effects, but it is fundamentally

00:20:21.980 --> 00:20:25.640
necessary for a free society to function. So

00:20:25.640 --> 00:20:27.519
here is the final provocative thought I want

00:20:27.519 --> 00:20:30.240
to leave you with today. We started by asking

00:20:30.240 --> 00:20:32.000
if the government can clean up our language.

00:20:32.480 --> 00:20:35.099
Cohen versus California clearly says no, they

00:20:35.099 --> 00:20:38.079
can't. But that leaves us with all the responsibility.

00:20:38.680 --> 00:20:41.099
If the law isn't going to filter out the noise

00:20:41.099 --> 00:20:43.559
and the vulgarity, we have to be the ones to

00:20:43.559 --> 00:20:46.750
filter the signal from the noise ourselves. The

00:20:46.750 --> 00:20:48.970
real takeaway from this deep dive isn't just

00:20:48.970 --> 00:20:50.809
that you can say whatever you want. It's that

00:20:50.809 --> 00:20:53.109
because you can, as a citizen and a listener,

00:20:53.210 --> 00:20:54.849
you have to work twice as hard to understand

00:20:54.849 --> 00:20:56.809
what your neighbor actually means behind all

00:20:56.809 --> 00:20:59.910
the shouting. Does allowing the lowest common

00:20:59.910 --> 00:21:02.569
denominator empower us, or does it just degrade

00:21:02.569 --> 00:21:05.029
the conversation until no one is listening? It

00:21:05.029 --> 00:21:07.529
puts the burden entirely on us to look past the

00:21:07.529 --> 00:21:09.670
vulgarity and try to find the lyric, even when

00:21:09.670 --> 00:21:11.589
it's really hard to hear. Which is probably a

00:21:11.589 --> 00:21:13.430
pretty good lesson for surviving the internet

00:21:13.430 --> 00:21:16.410
age, too. Thanks for joining us as we unpack

00:21:16.410 --> 00:21:18.730
the sources, and we'll catch you on the next

00:21:18.730 --> 00:21:19.250
deep dive.
