WEBVTT

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I have a question for you to start things off

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today. Okay, shoot. When you think of the golden

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age of Mexican music, or really just Latin music

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in general, during the 1940s and 50s, what image

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pops into your head? Oh, usually it's big cinema

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stars. You picture someone like Pedro Infante

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on a horse, or maybe this massive orchestra playing

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in a tuxedo -filled ballroom down in Mexico City.

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Right, right. It's those spotlight moments, the

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legends with their names and lights on the marquee.

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Exactly. But today we were actually doing something

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a little different for this deep dives. We were

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shifting that spotlight about, I don't know,

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five feet to the left. Is that a frame? Exactly.

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We're looking at the guy standing just outside

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the frame. The one who is basically holding the

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whole architecture together. Which, to be honest,

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is often where the real story is. Yeah, it really

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is. So we were talking about Felipe Bochalo Gil.

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Now, depending on who you ask, he's either this

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minor footnote in a biography somewhere, or he

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is the secret architect of arguably the most

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famous sound in Latin music history. Though most

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people back then just knew him by his nickname,

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El Charro. El Charro, yeah. And that nickname

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alone does a lot of heavy lifting. It tells you

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exactly how he wanted to be seen. But his actual

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musical contribution is, well, it's... Way more

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complex than just a guy in a cowboy suit. Oh,

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absolutely. It goes so much deeper than the branding.

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So here is our mission for today's deep dive.

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We have these stacks of discography lists from

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the late 1930s and 40s. We've got some really

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dense biographical records and historical notes

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on his family tree that are honestly a little

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hard to follow at first glance. They get very

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complicated very fast. They do. But we need to

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figure out how this one man, Felipe Gil, essentially

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built the incubator for the romantic Bolero.

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Incubator is the perfect word for it. Because,

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and this is the part that I'm still trying to

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wrap my head around, the sources imply that without

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Felipe Gil, the legendary group Trio Los Panchos

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never exists. Right. And if Trio Los Panchos

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never exists, the entire soundtrack of Latin

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Romance looks completely different. I mean, is

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that a fair assessment or are the sources being

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a bit dramatic? No, I really don't think it's

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dramatic at all. In fact, it might even be an

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understatement. Really? Yeah. Trio Los Panchos,

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they are essentially the Beatles of the Bolero

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world. If you take them out of the timeline,

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you lose the entire template for the Latin guitar

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trio. And Felipe Gil is the one who assembled

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those parts. OK, wow. So before we get to the

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Beatles of Bolero. We need to understand the

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man who brought them together, who was Felipe

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Gil. Like, where does he even come from? Well,

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we have to start in 1913. Felipe was born in

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Misantla, which is in the state of Veracruz,

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Mexico. And we really need to pause on Veracruz

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for a second. Why is it just a geography thing?

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No, it's about the musical ecosystem. Veracruz

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is this incredible gateway. It's a major port

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state on the Gulf of Mexico. So you have indigenous

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traditions, you have Spanish influence, and you

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have these heavy African rhythms coming through

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the Caribbean. And it all just mixes right there

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on the port. Exactly. It all mixes there. So

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being born into a family of musicians in Veracruz

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in 1913 means you aren't just learning standard

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songs. You are absorbing incredibly complex rhythms

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from day one. The historical notes do mention.

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He studied the music of his local area from a

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very young age. Right. And specifically, that

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usually means styles related to the Sanjurocho

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or the Huapango, which we'll definitely talk

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about later. It's technically demanding music.

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He wasn't just a casual strummer. He had a serious,

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serious foundation. OK, so let's clear up the

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name thing real quick, because I definitely got

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confused reading the introductory notes. His

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full name is Felipe Bochel Aguil. Yes. But he

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becomes famous. Just going by Felipe Gil. Right.

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So it's standard naming convention in Spanish

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speaking countries. Bohalil is his father's surname

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and Gil is his mother's surname. Usually you

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would go by the father's name. But he didn't.

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Well, Bohalil is actually of Lebanese origin.

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There was a very significant Lebanese migration

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to Mexico around that time. But if you are picking

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a stage name in the 1930s. You want something

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that sounds a bit more local. Exactly. Felipe

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Gil sounds more, let's say, traditional. accessible

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for a mass Mexican audience. And then he adds

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El Charro to the front of it. That is the pure

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branding. El Charro is the traditional Mexican

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horseman. It's this massive symbol of rural pride,

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of masculinity, and of Mexican nationalism. Kind

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of like the American cowboy. Very similar, but

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with way more intricate embroidery and a much

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bigger sombrero. By calling himself El Charro,

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he was actively aligning himself with the nationalist

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movement in the arts at that time. He was putting

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a flag in the ground saying, I represent the

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true Mexico. Okay, so he's got the musical charm.

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from Veracruz, and he's got this strong nationalist

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brand. He starts performing, and the timeline

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shows he forms a group in 1936. Right, called

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El Charo Gil y Suscaparrales. Which translates

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to what, El Charo Gil and his foreman? Yeah,

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his foreman or his ranch hands. Again, really

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leaning into that whole ranch aesthetic. So the

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original lineup for this group is Felipe, a guy

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named Alvaro Ancona, and a third member named

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Jesus Navarro. Though it seems everyone just

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calls him Chucho. Chucho Navarro, yes. And keep

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that name. in mind. OK, so they're playing together.

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They're touring, doing the radio circuit. But

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then we hit the year 1940. And this is where

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that butterfly effect really kicks in. What exactly

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happens? So in 1940, Alvaro Ancona leaves the

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group. We don't have a lot of granular detail

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in the sources on exactly why. Maybe it was creative

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differences. Maybe the touring life was just

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too much. But the result is Felipe has an empty

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spot in the band. Exactly. Felipe needs a guitarist

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and a voice quickly. So he looks at his own family

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tree and he calls up his brother, Alfredo Gil.

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OK, so the new lineup is Felipe Gil as the leader,

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his brother, Alfredo Gil and Chucho Navarro.

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You got it. And this specific trio, Felipe, Alfredo

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and Chucho, they play together. for roughly four

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solid years. But why is that specific combination

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so incredibly important? I mean, bands change

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their members all the time, right? They do, but

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it matters so much because of what Alfredo and

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Chucho would go on to do after this. You see,

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playing in a trio format is incredibly intimate.

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Well, it's not like playing in a 20 -piece ballroom

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orchestra where you can hide behind the brass

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section if you make a mistake. In a three -piece

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group, you have to breathe together. Your vocal

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phrasing has to match absolutely perfectly. Oh,

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I see. It's almost like a three -legged race.

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You had to be totally in sync. That's a great

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way to put it. And for four years, Alfredo Gil

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and Chucho Navarro were locked inside this musical

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incubator being led by Felipe. They were refining

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this incredibly tight sound. They were learning

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exactly how their voices blended best. And then,

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in 1944, the sources say the band breaks up.

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Right. And look at what happens immediately after

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they disband. Alfredo Gil and Chucha Navarro

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leave Felipe's group. They go out, they find

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a third singer named Hernando Aviles, and within

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weeks they form Triolos Panchos. And they just

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become absolute legends. Titans of the industry.

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They codified what we now know as the Romantic

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Bolero. If you've ever heard a classic Latin

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song with smooth three -part harmony, soft maracas

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in the background, and that incredibly fast,

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high -pitched guitar. Oh, I know that sound.

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Yeah, that's them. They created that template.

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Actually, you just mentioned the guitar picking.

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I saw the term requinto thrown around a lot in

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the discography notes. Was that part of this

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whole sound? A crucial part. The requinto is

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a smaller guitar, and it's tuned higher than

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a standard guitar, so the sound can physically

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cut through the other instruments and the vocals.

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Alfredo Gil is widely credited with inventing,

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or at least popularizing, that specific instrument

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for Trio Los Panchos. But where was he practicing

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and developing those insane guitar skills before

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Los Panchos? Exactly. In Felipe Gil's band. For

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four years. Wow. So Felipe Gil essentially...

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ran the training camp, he brought these two guys

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together, let them simmer and perfect their craft

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for four years, and then they went off and conquered

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the world. Precisely. If Felipe hadn't replaced

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Ancona with his brother Alfredo back in 1940,

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Alfredo and Chucho might never have even met.

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They certainly wouldn't have spent four years

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touring in close quarters. That is wild. The

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entire Los Panchos sound, which went on to influence

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everyone from 80 Gourmet to modern pop artists,

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it simply would not exist. One hiring decision

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literally changes the course of a whole genre.

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But I want to pivot a bit here because Felipe

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wasn't just some stepping stone for his brother's

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career. Yeah. He had his own massive standalone

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career. And a lot of it centered around his relationship

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with Eva Garza. Oh, Eva Garza is a fascinating

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historical figure on her own. She was Mexican

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-American. Born in Texas, but she became a massive

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star all across Latin America, just a total powerhouse

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vocalist. The notes say they met in 1939 during

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a concert tour in Juarez, Mexico. It was a total

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whirlwind romance. They met on tour, fell in

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love, and got married that exact same year. And

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then they made a decision that I think is really

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key to understanding their massive success. They

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packed up and moved to New York City. Yes. See,

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that surprised me when I read it. I tend to associate

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the style of Mexican music with... Mexico City

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or maybe Los Angeles. Why New York City in the

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late 30s? Context is everything for that move.

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Think about the geopolitical situation right

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then. It's the late 1930s, early 40s. The world

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is heading straight into World War II. Europe

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is becoming completely inaccessible for trade

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and culture. So the U .S. government under FDR

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kicks off what they call the good neighbor policy.

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Basically, a political move saying. Let's be

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really good friends with Latin America so they

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don't side with the Axis powers. Exactly that.

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And because of that policy, suddenly there is

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this massive cultural push in the U .S. to embrace

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and broadcast Latin music. New York City becomes

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the absolute hub for this. Because of the radio

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networks. Yes. CBS Radio, Columbia Records, they

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are all headquartered there and they are starving

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for authentic Latin content. Felipe and Eva land

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in New York right at the bleeding edge of this

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boom. So they weren't just playing niche underground

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clubs. They were part of this massive mainstream

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cultural wave. Correct. They were broadcasting

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live to both North and South America simultaneously.

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They were recording for the major labels. Eva

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Garza would frequently guest perform with Felipe's

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band. They were a genuine power couple in the

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truest sense of the word. I was looking at the

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discography list we have from the sources, specifically

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the tracks they recorded around. time and i realized

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i don't actually know what some of these genres

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sound like which one stood out to you we'll take

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a song like el cascabel it's listed as a huapango

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i know that's a regional style but if i actually

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press play on that record what am i hearing you

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are hearing pure unadulterated energy. A huapango

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is not soft background music. It originates from

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the Huasteca region in Mexico. It's usually driven

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by a violin and there's a specific guitar strumming

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pattern that is incredibly percussive. Like a

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fast rhythm. It gallops and the vocals are sung

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very high. They use these falsetto flips that

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are notoriously difficult to execute properly.

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So it's an aggressive sound. It's highly spirited

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and it's virtuosic. For Felipe to be recording

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a raw huapango like El Cascado, Cabell in 1938,

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it means he wasn't watering his culture down

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for the American labels. He was bringing that

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complex regional fan straight to a mass audience.

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Now contrast that with something else on the

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list, like I Jalisco No Tarajes, the record show

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they recorded that in New York in 1942. Ay, Jalisco

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no te rajes. That translates to Jalisco don't

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back down. That is a classic ranchera. It's a

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total anthem. It's all about regional pride,

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bravery, drinking tequila, being a macho man.

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It is the quintessential song of the charro.

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And singing that specific song in New York City

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right in the middle of World War II. It sends

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a massive message. It's a loud projection of

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Mexican identity on a global stage. Just imagine

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being a Mexican immigrant living in New York

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in 1942. You turn on the radio and you hear Felipe

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Gil belting out this defiant anthem of Jalisco.

00:12:09.149 --> 00:12:11.509
It must have been incredibly powerful for people.

00:12:11.690 --> 00:12:13.549
We also see a lot of songwriting credits for

00:12:13.549 --> 00:12:16.049
Felipe himself on these Columbia records for

00:12:16.049 --> 00:12:18.909
tracks like Eso Si, Eso No. He wasn't just a

00:12:18.909 --> 00:12:21.029
singer. No, and that's a very important distinction.

00:12:21.409 --> 00:12:23.789
He was writing constantly, songs like Lu Longo,

00:12:23.909 --> 00:12:26.230
El Pijul, El Perendero. And when you look at

00:12:26.230 --> 00:12:27.929
the other songwriters they were covering on these

00:12:27.929 --> 00:12:30.429
sessions, guys like Lorenzo Barsalada and Tito

00:12:30.429 --> 00:12:32.909
Guizar, it really paints a picture of a tight

00:12:32.909 --> 00:12:35.110
-knit musical community. Who was Tito Guizar?

00:12:35.210 --> 00:12:37.029
I see his name popping up all over these liner

00:12:37.029 --> 00:12:39.529
notes. Tito Guizar was essentially the original

00:12:39.529 --> 00:12:42.750
Mexican crossover star. He starred in this huge

00:12:42.750 --> 00:12:46.289
movie called Awa en El Rancho Grande in 1936,

00:12:46.549 --> 00:12:48.759
which basically... launched the golden age of

00:12:48.759 --> 00:12:52.200
Mexican cinema single -handedly. He was the handsome

00:12:52.200 --> 00:12:54.700
singing cowboy that everyone wanted to emulate.

00:12:54.879 --> 00:12:57.879
Oh, so he was huge. Massive. So the fact that

00:12:57.879 --> 00:13:00.519
Felipe Gil and his band were recording Guizar's

00:13:00.519 --> 00:13:03.340
songs and presumably running in those same elite

00:13:03.340 --> 00:13:06.299
circles in New York, it puts Felipe at the absolute

00:13:06.299 --> 00:13:08.759
top of the food chain. It also seems like they

00:13:08.759 --> 00:13:11.120
were just incredibly productive. The track list

00:13:11.120 --> 00:13:14.700
for late 1938 alone is exhausting just to look

00:13:14.700 --> 00:13:16.639
at. They were doing sessions in Los Angeles.

00:13:16.720 --> 00:13:19.500
in October and November, October 7th, October

00:13:19.500 --> 00:13:22.279
18th, October 26th. They basically lived in the

00:13:22.279 --> 00:13:24.220
studio. That was the hustle of the era. You had

00:13:24.220 --> 00:13:26.299
to constantly feed the jukeboxes and the radio

00:13:26.299 --> 00:13:28.899
stations, but notice the sheer variety in those

00:13:28.899 --> 00:13:31.379
L .A. sessions. They do the Complexo Pongos,

00:13:31.500 --> 00:13:33.440
they do the Roncheras, and then they do standard

00:13:33.440 --> 00:13:36.059
pop tracks like La Cucaracha. But the notes say

00:13:36.059 --> 00:13:38.620
it was arranged by Gil and Navarro. Meaning they

00:13:38.620 --> 00:13:41.210
put their own unique spin on a classic. Exactly.

00:13:41.210 --> 00:13:42.809
They weren't just playing it straight. They were,

00:13:42.809 --> 00:13:45.950
you know, caporalizing it, probably adding those

00:13:45.950 --> 00:13:48.789
intricate vocal harmonies and fast guitar runs

00:13:48.789 --> 00:13:51.129
that Chucho and Alfredo were busy perfecting

00:13:51.129 --> 00:13:53.289
in the background. So we have this incredible

00:13:53.289 --> 00:13:55.769
peak period, the New York years, the Good Neighbor

00:13:55.769 --> 00:13:59.210
radio broadcasts, the recording frenzy with Eva

00:13:59.210 --> 00:14:02.389
Garza. But Felipe's story has a relatively early

00:14:02.389 --> 00:14:05.289
end, doesn't it? Tragically so, yes. The biographical

00:14:05.289 --> 00:14:08.450
records show Felipe Gil died in 1956. He was

00:14:08.450 --> 00:14:13.110
only 42 or 43. That is shockingly young, especially

00:14:13.110 --> 00:14:16.070
when you consider that 1956 is exactly when the

00:14:16.070 --> 00:14:18.669
Bolero craze, the very thing he helped incubate,

00:14:18.710 --> 00:14:21.990
was completely dominating the world charts. He

00:14:21.990 --> 00:14:24.049
missed the biggest wave of the movement he helped

00:14:24.049 --> 00:14:26.409
start. It's one of those really sad ironies of

00:14:26.409 --> 00:14:28.549
music history. He built the stage, but he didn't

00:14:28.549 --> 00:14:30.990
get to stand on it for the final bow. However...

00:14:31.240 --> 00:14:33.580
The name Felipe Gil didn't just disappear from

00:14:33.580 --> 00:14:35.600
the record sleeves. Yeah. And this is a part

00:14:35.600 --> 00:14:37.179
of the deep dive that I think is really special.

00:14:37.360 --> 00:14:40.399
The musical DNA kept going. It certainly did.

00:14:40.759 --> 00:14:43.419
Felipe and Eva Garza raised three children together

00:14:43.419 --> 00:14:46.440
in New York before they divorced in 1953. And

00:14:46.440 --> 00:14:49.080
one of those children, named Felipe Gil Jr.,

00:14:49.080 --> 00:14:51.620
went on to become a massive figure in the Latin

00:14:51.620 --> 00:14:54.240
music industry in his own right during the 70s

00:14:54.240 --> 00:14:56.620
and 80s. We're talking about a very serious career

00:14:56.620 --> 00:14:59.500
in film, television, and theater. Huge career.

00:15:00.059 --> 00:15:03.860
a major songwriter, won the OTI Festival, which

00:15:03.860 --> 00:15:06.139
is basically like the Eurovision of Latin America.

00:15:06.500 --> 00:15:08.899
But what's truly fascinating is looking at the

00:15:08.899 --> 00:15:12.259
evolution of identity within this single family

00:15:12.259 --> 00:15:14.259
line. Right, because there's a footnote here

00:15:14.259 --> 00:15:17.299
about Felipe Gil Jr.'s later life. Yes. In a

00:15:17.299 --> 00:15:19.820
very public and courageous move much later in

00:15:19.820 --> 00:15:22.340
life, Felipe Gil Jr. transitioned and is now

00:15:22.340 --> 00:15:24.639
known as Felicia Garza. Which I just think is

00:15:24.639 --> 00:15:26.840
such a beautiful historical bookend to this whole

00:15:26.840 --> 00:15:29.240
story. You start the century with the father.

00:15:29.629 --> 00:15:32.549
El Charro, who represents the absolute archetype

00:15:32.549 --> 00:15:35.090
of the macho, mustache -wearing, traditional

00:15:35.090 --> 00:15:37.549
Mexican cowboy. Right. And then the legacy continues

00:15:37.549 --> 00:15:40.289
decades later through Felicia, who represents

00:15:40.289 --> 00:15:42.769
a completely different, modern, and fluid kind

00:15:42.769 --> 00:15:45.029
of identity. But the constant through it all,

00:15:45.110 --> 00:15:48.110
the absolute constant is the music. Exactly.

00:15:48.470 --> 00:15:50.929
The raw songwriting talent in that bloodline

00:15:50.929 --> 00:15:53.929
is undeniable, regardless of gender or genre

00:15:53.929 --> 00:15:56.269
or era. It floats straight from the Beaujolais

00:15:56.269 --> 00:15:59.210
family in Veracruz to El Charro in New York,

00:15:59.309 --> 00:16:02.730
all the way to Felicia Garza. It really challenges

00:16:02.730 --> 00:16:05.110
that static image we have of tradition, doesn't

00:16:05.110 --> 00:16:07.070
it? Yeah. We tend to think of tradition as this

00:16:07.070 --> 00:16:10.620
fixed, unmovable thing, but... This family's

00:16:10.620 --> 00:16:12.940
history shows it's always evolving. Absolutely.

00:16:13.460 --> 00:16:15.679
Tradition isn't just about doing the exact same

00:16:15.679 --> 00:16:18.019
thing over and over. It's about maintaining the

00:16:18.019 --> 00:16:20.320
core quality while the world changes around you.

00:16:20.419 --> 00:16:23.519
So when we zoom out and look at Philippe Bourgelieu

00:16:23.519 --> 00:16:25.919
-Gill, not just as a name on a dusty record,

00:16:26.000 --> 00:16:28.700
but as a historical force, what is the ultimate

00:16:28.700 --> 00:16:31.379
takeaway? Why does he matter to someone listening

00:16:31.379 --> 00:16:33.659
to us today who might not speak Spanish or know

00:16:33.659 --> 00:16:36.200
a Fopango from Ranchera? I think he matters because

00:16:36.200 --> 00:16:38.700
he is the ultimate connector. We live in a pop

00:16:38.700 --> 00:16:40.700
culture world where we obsess over the front

00:16:40.700 --> 00:16:43.220
man, the Beyonce, the Elvis, the Pedro Infante.

00:16:43.620 --> 00:16:45.960
But culture is actually built by the connectors,

00:16:46.139 --> 00:16:48.440
the people who know exactly which guitarist belongs

00:16:48.440 --> 00:16:50.620
in a room with which singer. The people who see

00:16:50.620 --> 00:16:52.960
the chemistry before it even happens. Exactly.

00:16:53.759 --> 00:16:56.299
Felipe Gil had the ear to hear that his brother

00:16:56.299 --> 00:16:59.879
Alfredo and Chucho Navarro belong together. He

00:16:59.879 --> 00:17:02.080
had the vision to take regional Veracruz rhythms

00:17:02.080 --> 00:17:04.319
and package them for New York network radio.

00:17:04.920 --> 00:17:08.299
He connected the rural to the urban and the past

00:17:08.299 --> 00:17:10.759
to the future. And he connected the U .S. and

00:17:10.759 --> 00:17:12.980
Mexico during a time when the entire world was

00:17:12.980 --> 00:17:15.619
falling apart. That too. He was essentially a

00:17:15.619 --> 00:17:17.720
cultural diplomat with a guitar. I keep going

00:17:17.720 --> 00:17:19.839
back to that what -if scenario we touched on

00:17:19.839 --> 00:17:21.400
earlier. I want to leave the listeners with that

00:17:21.400 --> 00:17:23.400
thought. The alternate history of the bolero.

00:17:23.500 --> 00:17:27.660
Yeah. Just imagine it's 1940. Felipe Gil is stressed

00:17:27.660 --> 00:17:30.839
out. His guitarist just quit. He has a massive

00:17:30.839 --> 00:17:33.059
radio tour booked. He could have hired literally

00:17:33.059 --> 00:17:35.859
anyone. He could have hired a local mariachi

00:17:35.859 --> 00:17:38.019
player. He could have hired a jazz guitarist

00:17:38.019 --> 00:17:40.019
off the street in New York. He had his pick of

00:17:40.019 --> 00:17:42.000
the litter. But he calls his brother. And because

00:17:42.000 --> 00:17:44.720
of that one single phone call, those three guys

00:17:44.720 --> 00:17:48.119
spend four years in a bus or a car or a train.

00:17:48.559 --> 00:17:51.619
harmonizing. They invent a group dynamic. They

00:17:51.619 --> 00:17:53.799
perfect the recanto style. And that specific

00:17:53.799 --> 00:17:55.880
sound becomes the soundtrack for millions of

00:17:55.880 --> 00:17:58.359
first kisses, weddings, and heartbreaks for the

00:17:58.359 --> 00:18:01.319
next 50 years. It's the butterfly effect in pure

00:18:01.319 --> 00:18:05.119
action. Music history hangs by a single guitar

00:18:05.119 --> 00:18:08.519
string. History hangs by a guitar string. I love

00:18:08.519 --> 00:18:10.720
that. It's so true, though. If he hires a different

00:18:10.720 --> 00:18:13.180
guy, maybe we don't have Besamucho the way we

00:18:13.180 --> 00:18:15.240
know it today. Maybe Los Panchos never happens.

00:18:15.380 --> 00:18:18.039
The ripple effects are just endless. It makes

00:18:18.039 --> 00:18:20.960
you wonder who the Felipe Gills are today. Who

00:18:20.960 --> 00:18:23.000
is out there right now assembling the band that

00:18:23.000 --> 00:18:26.529
will completely change music in 2035? But we

00:18:26.529 --> 00:18:28.690
don't even know their name yet. They are definitely

00:18:28.690 --> 00:18:30.869
out there, probably in some garage or a basement

00:18:30.869 --> 00:18:33.289
studio right now, introducing to people who have

00:18:33.289 --> 00:18:36.390
no idea they're about to make history. Well,

00:18:36.490 --> 00:18:38.650
if you are listening to this right now and you

00:18:38.650 --> 00:18:41.529
are that person, keep going. We need the connectors.

00:18:41.730 --> 00:18:44.190
We really do. And actually, that brings up one

00:18:44.190 --> 00:18:46.650
final thought I want you, the listener, to mull

00:18:46.650 --> 00:18:49.309
over. We just talked about how vital these connectors

00:18:49.309 --> 00:18:52.190
are. But think about how we consume music today.

00:18:52.750 --> 00:18:55.049
With streaming algorithms just feeding us endless

00:18:55.049 --> 00:18:57.890
individual tracks, it's harder than ever to see

00:18:57.890 --> 00:19:01.349
the liner notes. It's harder to see who is producing,

00:19:01.470 --> 00:19:03.910
who is introducing the artists, who is playing

00:19:03.910 --> 00:19:06.390
the background guitar. Oh, that's a great point.

00:19:06.470 --> 00:19:09.250
The credits are buried. Exactly. The algorithms

00:19:09.250 --> 00:19:11.809
hide the connectors. So maybe the challenge for

00:19:11.809 --> 00:19:13.910
all of us is to start digging into those credits

00:19:13.910 --> 00:19:16.930
again. Find out who is building the incubators

00:19:16.930 --> 00:19:19.269
today because they are the ones actually steering

00:19:19.269 --> 00:19:21.430
the culture. Couldn't agree more. Look past the

00:19:21.430 --> 00:19:24.529
marquee. Well, that is all the time we have for

00:19:24.529 --> 00:19:26.890
this deep dive. Thank you for exploring the life

00:19:26.890 --> 00:19:29.730
and legacy of El Charro with us. It's been a

00:19:29.730 --> 00:19:32.430
truly fascinating ride from Veracruz to the Bronx

00:19:32.430 --> 00:19:35.269
and back. A pleasure as always. And to our listeners,

00:19:35.430 --> 00:19:37.970
thanks for tuning in. Check the show notes for

00:19:37.970 --> 00:19:41.049
a link to I Jalisco No Te Rajas. Give it a listen

00:19:41.049 --> 00:19:43.210
and just imagine you're sitting in a New York

00:19:43.210 --> 00:19:46.269
City apartment in 1942. We'll catch you on the

00:19:46.269 --> 00:19:46.930
next deep dive.
