WEBVTT

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I have to be honest with you. I opened the file

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for today's deep dive and my first reaction was

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Well, honestly just confusion I mean I'm looking

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at what appears to be a very standard very dry

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entry for a geographical location Yeah, it it

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really doesn't look like much at first glance.

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Does it? Not at all. It basically looks like

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census data. I mean, we're looking at a place

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called Gala Masamola. I see population statistics

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from 2011. I see rainfall patterns. I see a list

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of local schools. It feels like we're about to

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discuss municipal zoning laws in rural South

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Africa or something. So why exactly is this on

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our desk? Because that dry municipal exterior

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is actually exactly why this is so fascinating.

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You look at it and you think you're just looking

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at a map, right? Yeah. But the source material

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we're analyzing today, which is essentially a

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community edited history. is arguing that the

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map is a lie. Way to lie. Or at the very least,

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a crime scene. If you actually read the text,

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like really read the passionate, almost angry

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paragraphs tucked between those population stats,

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you realize this isn't just an encyclopedia entry.

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It's a manifesto. We aren't just talking about

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a village here. We are talking about a 12th century

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royal assassination. We're talking about a conspiracy

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involving six brothers. Well, a red wedding style

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betrayal and a colonial coup that happened roughly

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600 years later. OK, well, you definitely have

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my attention now. I saw the name Gamma Samola

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and just assumed it was named after a founder

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or a local mountain or something. But you're

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saying there is an actual battle over that name.

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A battle that has been raging for 800 years.

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The source material explicitly claims that the

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history of this community has been distorted.

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And the person writing this isn't just trying

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to correct a date or a typo. They're actively

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trying to restore a stolen kingdom. So our mission

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today is to essentially figure out what actually

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happened. Exactly. We need to peel back the layers.

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We need to understand who the Baotou people are,

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what happened in that royal bedroom in the 1200s,

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and how allegedly at least Dutch settlers in

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the 19th century got involved in a tribal succession

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crisis. All right, let's start with the basics

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then. I'm looking at the map. Where exactly are

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we in the world? We are in South Africa, specifically

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the Limpopo province. But to give you a better

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sense of place, this is about 180 kilometers

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northeast of Pretoria. Or Tishwan. We're talking

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about the Sikakun district. And for listeners

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who aren't familiar with South African geography,

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paint the picture a bit. Are we talking city

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desert mountains? Think rugged, beautiful, harsh

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terrain. This is the Bushveld. It's ancient mountains,

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granite rocks, thorny acacia trees. It's the

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kind of landscape that just feels permanent.

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The community itself is significant. It has about

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150 ,000 people as of the last major count. It's

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almost entirely black African and northern Sotho

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-speaking. Okay, so very solid established community.

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But the source material takes us way back, right?

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Long before there was a South Africa or a Limpopo

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province. Right. We have to go back to the origins

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of the Batao clan. The text traces their lineage

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all the way back to the Swazi people. And there's

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a migration story involved here. There always

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is. The source describes a massive movement north

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to Lake Crissy, which is locally known as Siokotibang,

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and eventually to the Mogwina River. Which is

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known today as the Crocodile River, right? Precisely.

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And this is where we hit our first major plot

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point. The Batao didn't just pass through this

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area. The source says they established themselves

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at the Mogwina River and lived there for a period

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of 200 years. 200 years. I want to just pause

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on that for a second because it's so easy to

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gloss over big numbers. In modern history, 200

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years is the entire history of some nations.

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I mean, the United States has only been a proper

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country for a little bit longer than that. It

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is a massive amount of time. So when the source

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says they live there in relative peace and stability

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for two centuries, that implies a golden age,

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doesn't it? That's generations of culture and

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law and agriculture and identity being built

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up without major conflict. It absolutely suggests

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a highly organized society. You just don't get

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200 years of peace by accident. The source credits

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this era to the founding king, King Mukwena II.

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He was the firstborn son of King Madeljane II.

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And because of him, the area was known as Gawena

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from the late 1200s. Okay, so listener note that

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name, Ga Mukwena, named after the eldest son.

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But the place we are looking at today on the

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map is called Ga Masamala. And that discrepancy

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is the engine of this entire story. Masamala

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was not the first son. He was the fifth. So how

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do we get from the first son to the fifth son?

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I'm guessing the whole peace and stability thing

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didn't last forever. No, it did not. It ended

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in blood. The source gives us a very detailed

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account of the family dynamic of King Mataljain

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II. He had six sons, and the birth order is crucial

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here. Walk me through the lineup. Okay, so first

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born is Mokwena, second is Saloni, third is Mogeshola,

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fourth is Fala, fifth is Masamola, and the sixth,

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the absolute youngest, was a boy named Foto.

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Six sons. That is a lot of potential heirs and,

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quite frankly, a lot of potential rivalry. And

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according to the oral history preserved in this

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text, the rivalry turned into a full -blown conspiracy.

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The brothers, or at least most of them, decided

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that it was time for the king to die. I mean,

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that's patricide. Regicide and patricide. The

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plan was brutal in its simplicity, but it was

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also incredibly cowardly. They conspired to kill

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their father in his resting place. But here is

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the catch. They didn't want any single brother

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to bear the guilt alone. They wanted collective

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responsibility, like a blood pact. So they all

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agreed to just stab him together. That was the

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plan on paper. But there was a twist, a deception

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within the deception. The older brothers tricked

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the youngest one, Foto. Tricked him how? The

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source says they deliberately blunted their spears.

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They turned the tips or ground them down so they

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wouldn't penetrate deep. But for Foto, they left

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his spear razor sharp. Wow. That is psychological

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warfare right there. It's chilling, isn't it?

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So they basically set him up. They all go into

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the room. They all make the motion of stabbing

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the king. But because their spears are blunt,

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they only cause bruising or really minor wounds.

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Foto thinking he is just doing exactly what his

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older brothers are doing, strikes with a sharp

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weapon. He ends up delivering the fatal blow.

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And in the morning. In the morning, the brothers

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inspect the weapons. And of course, only Foto's

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spear is covered in blood. And the brothers just

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completely turn on him. Immediately. The text

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literally says they cried aloud hysterically

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with painful voices. They performed this massive

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show of grief. They pointed at the bloody spear

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and said, look, Foto has killed our father. That

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is the perfect crime. I mean, they get the king

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dead, which is what they wanted all along. But

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they also remove a competitor for the throne

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by completely framing him. And they destroy his

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reputation forever. The source says Foto was

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despised and rejected by the people. He became

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an absolute pariah. You know, when you read history

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books, you usually just get dates and maybe battle

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locations. You so rarely get this level of specific

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narrative detail. The blunt spears the fake crying.

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It genuinely feels like a movie script. Well,

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that is the power of oral history. And this is

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actually a really important point for us to dig

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into. How do we know this happened in the 1200s?

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There were no court stenographers hanging around.

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Right. It's not like there's a police report

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filed in 1250 that we can pull up. Exactly. But

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there is something much more durable than paper.

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Language. The source explicitly cites idioms,

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actual sayings, people still use in that region

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today that were born directly from this murder.

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Give me an example. One of them is matobjain

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ob baleil ketswala. Which means what exactly?

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Roughly, it translates to being killed by your

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own kin or birth killed matobjain. It's a saying

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you would use today when someone very close to

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you betrays you. So every time someone uses that

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phrase in the modern day, they are essentially

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referencing that exact murder from the 1200s.

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Exactly. It's an archive that lives in the mouth.

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Another one is, It means I nurtured a tree and

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when it grew, it pierced me. Referring to the

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father raising the sons who eventually killed

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him. Right. That is incredibly poignant. It's

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like the trauma of that specific night was so

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deep, it permanently altered the language of

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the people. And it serves as a cultural warning.

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Don't trust those closest to you. But this is

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exactly where our detective work has to get a

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little more skeptical. How so? We have this dramatic

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story of the brothers killing the king. But the

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source material, this supposedly neutral entry,

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has a very specific agenda. Did you notice the

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contradiction regarding the eldest son, Maquena?

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Now that you mention it, yes. At first it says

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the brothers conspired. But then later, it goes

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completely out of its way to say Moquena, the

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firstborn, was innocent. It's a very sharp pivot

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in the text. It explicitly says, originally,

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when King Mataljain II was murdered, his firstborn

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son, Moquena, did not participate in the plot.

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It really clarifies that only the younger brothers

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conspired. Why does that matter so much, though?

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Why the sudden need to clear Moquena's name hundreds

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of years later? Think about the legitimacy of

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the throne. If Moquena killed his father, he's

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a usurper. He has blood on his hands. But if

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he was completely innocent, if he was asleep

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or away or just refused to participate, then

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he remains the rightful pure heir. The source

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is fighting very hard to establish Mokwina's

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moral superiority. Because the source believes

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the current rulers, the Masamola line, are illegitimate.

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Precisely. The source argues that Masamola, the

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fifth son, and his descendants were never kings.

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They were essentially middle management. The

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text claims they were made chiefs by King Mukwina

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as a token of brotherhood, but they were supposed

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to remain firmly under his authority. So the

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argument is Mukwina is the true king and Masamala

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is just a younger brother who got a promotion

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he didn't really deserve. Correct. But here is

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the core problem with that argument. We are looking

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at a modern map and the map doesn't say Ga Makwena.

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It clearly says Ga Masamola. So if Makwena was

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the rightful king and there were 200 years of

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peace under his name, what happened? We have

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a massive time jump here in the narrative. We

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go from the medieval era to suddenly the late

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19th century. Where is the middle of the movie?

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That missing middle is often where oral history

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gets hazy. But the source becomes laser focused

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again the second we hit the 1880s. And this is

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where the story shifts from a family tragedy

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to a straight up political thriller. This is

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the part that involves the Dutch. Yes. The source

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introduces a totally new cast of characters.

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President Paul Kruger and a man named Bolterus

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Dull. Dull as in Dullstrom. That's a really popular

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tourist town in that area today. Known for trout

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fishing and pancakes. The very same. The source

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details how Paul Kruger encouraged Dutch immigration

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to the South African Republic in the 1880s. A

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company was set up under Wolters Dull to bring

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settlers over, and they arrived between 1884

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and 1887. OK, so you have European settlers arriving

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in the Mpumalanga Highlands. How on earth does

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that connect to a centuries -old tribal feud

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between the descendants of Mokwiana and Massimila?

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The source makes a massive allegation here. It

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claims that the name of the area was changed

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from Gamaquena to Gama Semola only after, and

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I quote, the settlers colluded with Masmela to

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overthrow King Maquena. Collusion. That is a

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very loaded word. It implies a conspiracy, a

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coup d 'etat. But wait a minute. Let's pause

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and just think about this critically for a second.

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Why would the Dutch government or these random

00:11:26.679 --> 00:11:28.840
settlers care which brother was in charge of

00:11:28.840 --> 00:11:31.000
the batau? Why would they intervene in a local

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succession dispute? That is the million -dollar

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question. The source doesn't give us the meeting

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minutes, obviously. But historically, colonial

00:11:38.220 --> 00:11:40.960
powers very often used a strategy of divide and

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rule. If the rightful King Makwena, in this case,

00:11:44.379 --> 00:11:48.659
was strong, independent, or maybe resistant to

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settler encroachment... Then it might be extremely

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useful to replace him. Exactly. If you have a

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younger brother line, like Masamola, who is ambitious,

00:11:57.360 --> 00:11:59.559
perhaps a bit jealous of the older line and maybe

00:11:59.559 --> 00:12:02.240
willing to cut a deal, you back him. You give

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him the guns or the legitimacy or the legal recognition

00:12:05.840 --> 00:12:08.179
from the new colonial state. So the working theory

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is the settlers wanted a puppet or at least a

00:12:10.519 --> 00:12:12.559
cooperative partner and Masamola was their guy.

00:12:12.740 --> 00:12:15.669
That is the heavy implication. The source suggests

00:12:15.669 --> 00:12:17.590
that the renaming of the land wasn't just some

00:12:17.590 --> 00:12:20.269
clerical error by a cartographer. It was a reward.

00:12:20.570 --> 00:12:23.690
The village became Ga Masamola because Masamola

00:12:23.690 --> 00:12:26.090
won the political game with Dutch help. It really

00:12:26.090 --> 00:12:27.830
changes how you look at the map, doesn't it?

00:12:28.070 --> 00:12:30.889
Ga Masamola isn't just a name. It's a monument

00:12:30.889 --> 00:12:34.090
to a coup. And Dahlstrom is a monument to the

00:12:34.090 --> 00:12:37.190
man who organized those settlers. The source

00:12:37.190 --> 00:12:39.490
points out that Dahlstrom is named after Vulturus

00:12:39.490 --> 00:12:42.259
Dahl and the Crocodile River. But remember the

00:12:42.259 --> 00:12:45.200
Batao call that river the Moguena River. So even

00:12:45.200 --> 00:12:47.480
the river got renamed. Everything got renamed.

00:12:47.639 --> 00:12:50.299
The geography itself was literally overwritten

00:12:50.299 --> 00:12:53.279
by the winners of that 1880s conflict. This text

00:12:53.279 --> 00:12:55.700
is incredibly bitter about that fact. I mean,

00:12:55.720 --> 00:12:58.019
it's visceral. It literally says the history

00:12:58.019 --> 00:13:00.720
of Batau was distorted and is still distorted.

00:13:00.940 --> 00:13:03.740
It feels like the person writing this is shouting

00:13:03.740 --> 00:13:05.779
from the rooftops to anyone who will listen.

00:13:05.919 --> 00:13:07.879
It's an act of resistance. You really have to

00:13:07.879 --> 00:13:09.899
understand for the official record, the census,

00:13:10.019 --> 00:13:12.720
the municipality, the road signs you drive past

00:13:12.720 --> 00:13:15.820
the war is over. It's Gamla Samola. It's official.

00:13:16.200 --> 00:13:18.759
But for the person writing this text. The war

00:13:18.759 --> 00:13:21.340
is very much still happening. They're using this

00:13:21.340 --> 00:13:24.379
platform to try and undo the erasure of the Maquina

00:13:24.379 --> 00:13:26.419
Line. It's amazing, actually. We usually think

00:13:26.419 --> 00:13:28.620
of these reference sites as this neutral, boring,

00:13:28.679 --> 00:13:31.840
encyclopedic space. But here it's an active battlefield.

00:13:31.980 --> 00:13:34.080
It's a digital battlefield for an analog war.

00:13:34.299 --> 00:13:36.360
And it seems like the geography still heavily

00:13:36.360 --> 00:13:39.350
reflects those family fractures. The source mentions

00:13:39.350 --> 00:13:42.190
that Gamasemula actually surrounds another village

00:13:42.190 --> 00:13:44.570
called Gamahutha. Yes, Makutha was another brother.

00:13:44.710 --> 00:13:47.330
The landscape is literally carved up by these

00:13:47.330 --> 00:13:49.809
siblings. You can practically drive through the

00:13:49.809 --> 00:13:52.250
family tree. I'm curious, though, does the Magrina

00:13:52.250 --> 00:13:54.929
line still exist today or were they completely

00:13:54.929 --> 00:13:58.190
wiped out from power during this collusion? They

00:13:58.190 --> 00:14:00.610
do exist. In fact, if you look closely at the

00:14:00.610 --> 00:14:02.629
government section of the info box in the source

00:14:02.629 --> 00:14:06.210
material, it lists the current counselor as Kagoshi

00:14:06.210 --> 00:14:08.750
Mukwena. Oh, wow. I completely missed that. So

00:14:08.750 --> 00:14:10.889
Mukwena is currently in a position of leadership

00:14:10.889 --> 00:14:14.049
right now. Yes. Kagoshi means king or chief.

00:14:14.739 --> 00:14:17.620
So the lineage has absolutely survived. They

00:14:17.620 --> 00:14:19.279
might not have the name on the main map, but

00:14:19.279 --> 00:14:21.500
they seem to have retained some authority locally,

00:14:21.580 --> 00:14:23.919
or perhaps they've managed to claw it back over

00:14:23.919 --> 00:14:26.159
the years. That adds a whole new layer of tension

00:14:26.159 --> 00:14:29.440
to the place. You have a town officially called

00:14:29.440 --> 00:14:32.960
Gamasamola, but the local leader is a Mokwena.

00:14:33.450 --> 00:14:35.309
That must make for some very interesting town

00:14:35.309 --> 00:14:38.190
hall meetings. I can only imagine. It means the

00:14:38.190 --> 00:14:40.970
dispute isn't just dusty history. It's daily

00:14:40.970 --> 00:14:44.210
politics. It's about who actually sits at the

00:14:44.210 --> 00:14:46.159
head of the table today. It really makes you

00:14:46.159 --> 00:14:48.379
realize that history isn't something that just

00:14:48.379 --> 00:14:50.600
happened and finished. It's something that people

00:14:50.600 --> 00:14:52.840
are actively maintaining or actively fighting

00:14:52.840 --> 00:14:55.500
over right now. Absolutely. And it brings up

00:14:55.500 --> 00:14:58.059
the whole issue of authoritative sources. Think

00:14:58.059 --> 00:15:00.279
about it. If you went to the South African government

00:15:00.279 --> 00:15:03.159
archives, you'd probably find a formal document

00:15:03.159 --> 00:15:06.240
from 1893 proclaiming the town of Dahlstrom and

00:15:06.240 --> 00:15:09.220
officially recognizing Chief Massimola. That

00:15:09.220 --> 00:15:11.360
is the written record. But the oral history,

00:15:11.500 --> 00:15:14.669
the story of the blunted. spears the idioms about

00:15:14.669 --> 00:15:17.230
betrayal that tells a completely different truth.

00:15:17.389 --> 00:15:19.409
And usually we just trust the paper more than

00:15:19.409 --> 00:15:21.769
the story. We do. We are heavily biased toward

00:15:21.769 --> 00:15:24.149
the written word. We tend to think paper is fact

00:15:24.149 --> 00:15:26.710
and stories are just myths. But in this case,

00:15:26.730 --> 00:15:28.889
the paper was written by the very people who

00:15:28.889 --> 00:15:31.730
allegedly colluded to change the regime. So which

00:15:31.730 --> 00:15:34.129
one is the actual truth? That is a really heavy

00:15:34.129 --> 00:15:36.990
question. It is. The source is basically asking

00:15:36.990 --> 00:15:39.230
us to trust the memory of the people over the

00:15:39.230 --> 00:15:41.580
maps of the settlers. We have covered so much

00:15:41.580 --> 00:15:44.419
ground here today. We started with a sleepy -looking

00:15:44.419 --> 00:15:47.620
village in Limpopo. We found a 12th century migration,

00:15:48.000 --> 00:15:51.360
a golden age of peace, a fratricidal conspiracy

00:15:51.360 --> 00:15:54.580
involving blunted... It's brutal, but I am so

00:15:54.580 --> 00:15:57.159
glad we stopped to read this file. It's a reminder

00:15:57.159 --> 00:15:59.980
that everyone's hometown has a ghost story. Indeed

00:15:59.980 --> 00:16:03.320
it does. And sometimes that ghost is still fighting

00:16:03.320 --> 00:16:06.120
for the throne. I want to leave you, the listener,

00:16:06.200 --> 00:16:08.220
with that thought. Next time you look at a map,

00:16:08.320 --> 00:16:11.279
or even your own address... Ask yourself, is

00:16:11.279 --> 00:16:14.480
this the name of the hero or is this just the

00:16:14.480 --> 00:16:16.659
name of the guy who had the sharper spear or

00:16:16.659 --> 00:16:18.879
maybe the better political connections? A very

00:16:18.879 --> 00:16:21.120
provocative thought. Thanks for diving deep with

00:16:21.120 --> 00:16:23.480
us today. This was a really wild one. Always

00:16:23.480 --> 00:16:25.379
a pleasure. We'll catch you on the next deep

00:16:25.379 --> 00:16:25.659
dive.
