WEBVTT

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I want to start today with a little visualization

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exercise. If you can, picture the coat of arms

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of South Africa. It's this really stunning piece

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of art. You've got the secretary bird, the rising

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sun, elephant tusks. It's really majestic. But

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I want you to look right at the bottom. There's

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this green ribbon with a motto on it. Exactly.

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And when you look at that, your first instinct

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is probably to try and place it. Is it Zulu?

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Is it Xhosa? Maybe Afrikanans. But it doesn't

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look like any of them. It's a phrase. And it

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translates to something like diverse people unite.

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A really beautiful idea for a country. But the

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language it's written in, that's where you find

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the ghost in the machine. It really is. That

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language is ZAM. Yeah. And the tragedy of it,

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or maybe the irony, I'm sure which, is that ZAM

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is extinct. There are no living native speakers.

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Yeah. So the national motto of this vibrant modern

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country is written in a language that's fallen

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completely silent. Yeah, that fact just completely

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floored me when I was digging into the sources.

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It feels like a secret just hiding in plain sight.

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But here's the thing. Zam wasn't some, you know,

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isolated oddity. It belonged to a whole language

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family that is, well, it's arguably one of the

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most complex and tragic on Earth. Without a doubt.

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It's a family that just challenges everything

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we think we know, but what the human voice can

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even do. So today we're doing a deep dive into

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the two languages. And I have to say, going through

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the research for this, my thinking went from,

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okay, another language family to, wait a minute,

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these might be the most complex sounds humans

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have ever made. We're talking about world record

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holders for phonetic complexity that are just

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hanging on by the thinnest possible thread. It's

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a study in extremes, really. On one side, you

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have this. This maximum possible complexity,

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just an explosion of sound. And on the other,

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you have extreme demographic fragility. It's

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like finding a supercomputer inside an ancient

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ruin that's about to crumble. Right. So our mission

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today is to try and unpack that. We're going

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to look at the unique superpowers of the two

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family, the detective work connecting them to

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the ancient Kalahari. And, yeah, we have to face

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the hard reality of where they stand today. And

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to do that right, we first have to clear the

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deck a little. We have to unlearn something that

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most of us probably saw in old encyclopedias.

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We need to talk about the K word of African linguistics.

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You're talking about Khoisan. I am. Yeah. For

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a very long time, you'd open a textbook and see

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all these clique languages from southern Africa

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just lumped together under this one big umbrella.

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Khoisan. It's the standard label, I think. Most

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people probably assume it's a real family, like

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saying Romance languages or Indo -European. Right,

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but that's the trap. Linguists today see Khoisan

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as, well, it's... pretty much obsolete as a scientific

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term it's a term of convenience not a genetic

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reality it's a bit like looking at europe and

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saying well basque and hungarian and english

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must all be related because they're neighbors

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which we know isn't true at all they might borrow

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words sure but they have completely different

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family trees exactly So the two languages, which

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is our focus, they are a primary family. They

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stand on their own. They're not some sub -branch

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of a big Khoisan tree. They're their own distinct

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lineage, spoken historically in Botswana, Namibia,

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and South Africa. So if Khoisan is out, let's

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get the name right. Tu, T -U -U, where does that

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come from? It's actually a wonderful example

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of linguistics finally getting it right. The

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name Tu is from a word that shows up in both

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main branches of the family. It just means person.

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Oh, I really like that. It grounds the whole

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discussion. Instead of some, you know, colonial

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label or a complicated geographical name, we're

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just using the word they use for themselves.

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We are people. Precisely. Now, to kind of visualize

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this, think about the arid parts of southern

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Africa, the Kalahari Basin. This family is split

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into two main branches. First, you have the Ta

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branch. This is mostly in Botswana. It's the

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more robust branch, relatively speaking. And

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we'll get to what robust actually means in a

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bit. Okay. And the second branch. The second

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is the Kewi branch. Sometimes you'll see it written

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as Joui. This was the branch found all across

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South Africa. This is the one that includes Zam

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from the motto. And this branch is, well, linguists

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describe it as Moribund. Moribund. That's a very

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polite academic way of saying dying. It is. And

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the relationship between Ta and Kewi, it's distant.

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They are related, but it's not like looking at

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Spanish and Portuguese. It's a much, much deeper

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separation. They've been apart for a very long

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time. Okay, so we've got the geography, the Kalahari.

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We've got the family tree, Ta and Kewi. But the

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thing that really stopped me in my tracks was

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the sound. We all hear about clicks. Maybe we've

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seen them in movies. But the two languages take

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this to a level that is, it's frankly hard for

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an English speaker to even imagine. It really

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is. We need to talk about their specific superpower.

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Because two languages, along with just one neighboring

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language called MAMCO, are the only languages

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in the world to use bilabial clicks as speech

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sounds. Bilabial. Let's just unpack that. That

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just means two lips, right? Correct. Bilabial,

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yes. So most clicks we might try to imitate are

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made with the tongue against the teeth or the

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roof of the mouth, like that stick sound. Exactly.

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Those are tongue -based. But a bilabial click

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is made just with the lips. It sounds almost

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like a stiff kiss. A pop. A kiss sound, but used

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as a consonant. So you're not just being affectionate.

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You're using it in a word to mean, I don't know,

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dog or run. Precisely. Now I should add a tiny

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asterisk here just for the linguists listening.

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There was a ritual language in Australia, Damon,

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that also used them. But Damon was an invented

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ceremonial language, not a mother tongue. In

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terms of natural spoken languages, two stands

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completely alone. That is just wild. Out of 7

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,000 languages, only this group in the Kalahari

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figured, hey, let's use a kiss sound to build

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words. But it's not just that one sound, is it?

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It's the sheer number of sounds. It's staggering.

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Let's take the Ta language, also known as Okexo.

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It's part of what we call a linguistic area,

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Strogbund, that has the most complex inventory

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of consonants in the world. When you say inventory,

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give us a comparison. How many are we talking

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about here? Well, English has about 24 consonant

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sounds, give or take. Us, one. Somewhere between

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80 and, you know, some analyses push it to 160.

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Wait, 160? How is that even possible? I feel

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like I'd run out of parts of my mouth. It's all

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about the combinations. You have your basic consonants,

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then you have clicks, but then you have clicks

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that are voiced, clicks that are nasal, clicks

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that are aspirated, clicks followed by a glottal

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stop. And from what I read, they're also combining

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different airstreams. Right, that's the key.

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Most of our sounds are aggressive. We push air

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out. Clicks are aggressive. We suck Aryan. Two

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languages will do both, sometimes at the same

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time. And then on top of all that, they have

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these incredibly complex vowel systems and tone.

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And tone, right. Just like Mandarin, the pitch

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changes the meaning of the word. So you have

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the world's widest variety of clicks, a massive

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list of consonants, complex vowels, and tonal

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changes all happening at once. It's like a symphony.

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I mean, compared to that, we're basically playing

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chopsticks on a toy piano, and they're playing

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Rachmaninoff on a concert grand. That's a great

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way to put it. It really represents the full

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potential of what the human vocal tract can do.

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It's a library of sounds that exists nowhere

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else on earth. That brings us to the who. Who

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are the people who developed this? I mean, we

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don't have written records from 5 ,000 years

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ago in the Kalahari. No, we don't. But we have

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something almost as good. We have linguistic...

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I love that term. It's like digging for history

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inside the words themselves. Exactly. By comparing

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the modern languages, we can reconstruct words

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from Proto -2, the ancestor language. And there's

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one specific word that acts like a GPS coordinate

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for their history. It's the word for the gemsbok.

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The antelope with the long, straight horns. A

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very specific animal. A very specific animal.

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The reconstructed word is something like dock

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high. Now, why is that so important? because

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to have a single common root word for the gemsbok,

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the people who spoke that proto -language must

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have lived where gemsbok lived. Which is the

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desert, the arid scrubland, the Kalahari. Precisely.

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It anchors them to that environment. It's proof

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they didn't migrate there recently. They've been

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desert dwellers for thousands and thousands of

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years. But the sources also mentioned they weren't

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alone out there. They were interacting with their

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neighbors. Yes, specifically the Kho speaking

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peoples. And this is where that Khoisan confusion

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comes up again. Tu and Kho are distinct groups,

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but they've lived side by side for millennia.

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And they started to, well, swap things. Like

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borrowing a cup of sugar, but for vocabulary.

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And body parts, apparently. Yeah. The research

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notes some really specific borrowings. For example,

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the word for chest. In Naxo, it's goo. which

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is borrowed from the co -word goo. And chin,

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the language n has g -a -n, which is from co

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-an -n. But here's my favorite little mystery

00:08:49.860 --> 00:08:52.320
from the reading. It's the word for louse. Head

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lice. Yep. The root word, something like Sony,

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shows up in both to and co -families, but some

00:08:57.570 --> 00:08:59.210
linguists think it doesn't actually belong to

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either of them. So where did it come from? The

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theory is that it might come from an even older

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pre -to or pre -co substrate, a ghost language,

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spoken by a group who was there even before them.

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Wow, a ghost substrate. So we have a word for

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a parasite that actually outlived the entire

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language of the people who first named it. It

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suggests these deep... deep layers of human history

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in the Kalahari that we're just now beginning

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to understand. This complexity, the borrowing,

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and the shared sounds, it must make classification

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a nightmare. You mentioned two isn't related

00:09:31.370 --> 00:09:33.610
to the Kexa family, which includes the famous

00:09:33.610 --> 00:09:35.870
Juhoan language. Right. It's the difference between

00:09:35.870 --> 00:09:39.250
being related by blood and, say... related by

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marriage. Tu and Tex are not genetic cousins,

00:09:41.990 --> 00:09:44.850
but they form a sprockbund, a linguistic area.

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They share clicks and tone because they've been

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rubbing off on each other for so long. It must

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be so hard for researchers, though. I was looking

00:09:51.129 --> 00:09:53.570
at the list of names in the documents. Val Orange,

00:09:53.870 --> 00:09:57.909
Kakea, Satya, Valpens. It's just a jumble. It

00:09:57.909 --> 00:10:00.340
is a jumble. And that's partly because we just

00:10:00.340 --> 00:10:02.779
got there too late. A lot of these names are

00:10:02.779 --> 00:10:05.320
for varieties that went extinct before anyone

00:10:05.320 --> 00:10:08.519
could properly document them. A researcher named

00:10:08.519 --> 00:10:11.799
Westfall studied a variety called Namani. It's

00:10:11.799 --> 00:10:14.039
gone. Dorothy Oblique recorded another one she

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just called S5. Gone. It's like trying to map

00:10:17.019 --> 00:10:19.100
a forest after a fire has already burned through

00:10:19.100 --> 00:10:20.779
half of it. You're just counting the stumps and

00:10:20.779 --> 00:10:22.799
trying to guess what the trees look like. That's

00:10:22.799 --> 00:10:25.919
a painful but very accurate metaphor. And that

00:10:25.919 --> 00:10:28.450
brings us to the hardest part of this. We need

00:10:28.450 --> 00:10:30.789
to talk about the current status of the Kwee

00:10:30.789 --> 00:10:33.190
branch. The South African branch, the one the

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motto comes from. Yes. The Kwee languages were

00:10:36.470 --> 00:10:39.750
once spoken all across South Africa. Today, that

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entire branch is represented by essentially one

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surviving language, Ng. And when we say surviving,

00:10:45.649 --> 00:10:47.669
we need to be very clear about what that actually

00:10:47.669 --> 00:10:49.389
means. We're not talking about a thriving village

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of speakers. No. The source material is stark.

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It notes that Ng has only one elderly speaker

00:10:54.789 --> 00:10:58.090
left. One. Just one person holding an entire

00:10:58.090 --> 00:11:01.070
branch of a language family in her mind. Effectively,

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yes. I mean, there are community efforts. There

00:11:03.110 --> 00:11:05.450
are heritage learners. But in terms of fluent

00:11:05.450 --> 00:11:09.529
mother tongue competence, it's down to one. When

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she passes, the language moves from living to

00:11:12.830 --> 00:11:15.809
archival. That's just devastating. And it's not

00:11:15.809 --> 00:11:18.049
just Enching. The list of the lost is so long.

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Zam is gone. Zegri is gone. Zoroa .ungku. And

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those aren't just names on a list. Each one was

00:11:24.730 --> 00:11:27.309
a unique way of seeing the world. A unique sense

00:11:27.309 --> 00:11:29.570
of humor. A unique way of classifying plants.

00:11:30.460 --> 00:11:33.240
All of it just erased. It brings us right back

00:11:33.240 --> 00:11:35.960
to that motto, K -E's are a key, diverse people

00:11:35.960 --> 00:11:38.820
unite. It almost feels less like a slogan now

00:11:38.820 --> 00:11:40.960
and more like a memorial. It serves as a permanent

00:11:40.960 --> 00:11:43.539
reminder of what was lost. The Vol Orange group,

00:11:43.720 --> 00:11:46.220
the Danster .UI, these are just file folders

00:11:46.220 --> 00:11:48.399
filled with ghosts now. So is the news any better

00:11:48.399 --> 00:11:50.539
for the other branch, the TA branch in Botswana?

00:11:50.639 --> 00:11:52.580
You called it robust at the beginning. Well,

00:11:52.600 --> 00:11:55.240
better is a very relative term here. The TA branch

00:11:55.240 --> 00:11:57.940
is the survivor. But the primary language in

00:11:57.940 --> 00:12:00.360
that branch is .exo. And what are the numbers

00:12:00.360 --> 00:12:04.559
on that? About 2 ,500 speakers. Okay. 2 ,500.

00:12:04.580 --> 00:12:07.679
I mean, globally speaking, that's a tiny village.

00:12:07.740 --> 00:12:10.159
That's the population of a single large high

00:12:10.159 --> 00:12:12.639
school. And that's the strongest language in

00:12:12.639 --> 00:12:14.700
the entire family. That is the titan of the two

00:12:14.700 --> 00:12:17.820
family, yes. And even within Ta, diversity is

00:12:17.820 --> 00:12:20.620
collapsing. The lower Nassau dialects, Ani and

00:12:20.620 --> 00:12:23.419
Hasi, they're already extinct. So Kai is holding

00:12:23.419 --> 00:12:25.700
the line. pretty much by itself. That really

00:12:25.700 --> 00:12:28.360
puts the word robust into perspective. It's robust

00:12:28.360 --> 00:12:30.799
like a candle in a windstorm is robust compared

00:12:30.799 --> 00:12:33.200
to a single match. Exactly. And this is why linguists

00:12:33.200 --> 00:12:36.240
are so obsessive about documenting it. Because

00:12:36.240 --> 00:12:37.539
while it's always the language that contains

00:12:37.539 --> 00:12:39.679
that phonetic inventory we talked about, the

00:12:39.679 --> 00:12:42.299
hundred plus consonants, the bilabial clicks.

00:12:42.600 --> 00:12:45.580
So if not so goes, the bilabial click as a living

00:12:45.580 --> 00:12:48.200
human sound, it essentially disappears from the

00:12:48.200 --> 00:12:50.960
planet. It does. It becomes a recording. A digital

00:12:50.960 --> 00:12:54.100
artifact, not a living, breathing mode of communication.

00:12:54.519 --> 00:12:56.940
It would be like losing the color blue from our

00:12:56.940 --> 00:12:59.159
visual spectrum. So let's try to synthesize this.

00:12:59.259 --> 00:13:01.519
We have the two family. It's completely distinct.

00:13:01.679 --> 00:13:04.340
It has this deep, deep history in the Kalahari,

00:13:04.440 --> 00:13:08.000
proven by the word for Jemsbok. And it has by

00:13:08.000 --> 00:13:10.820
far the most complex sound system humans have

00:13:10.820 --> 00:13:13.799
ever produced. But demographically, it is on

00:13:13.799 --> 00:13:16.679
the absolute brink. One branch is down to a single

00:13:16.679 --> 00:13:18.440
person. The other is down to a few thousand.

00:13:18.970 --> 00:13:21.809
It makes you think about what we value as advanced.

00:13:22.029 --> 00:13:24.009
You know, we think of global languages like English

00:13:24.009 --> 00:13:25.830
as being advanced because they have words for

00:13:25.830 --> 00:13:30.250
Internet or microchip. But structurally. Structurally,

00:13:30.330 --> 00:13:32.409
English is quite simple. Phonetically, we're

00:13:32.409 --> 00:13:35.090
lazy. We're lazy. We are. We use a tiny fraction

00:13:35.090 --> 00:13:37.250
of what our mouths and our lungs can actually

00:13:37.250 --> 00:13:40.490
do. We settled for the easy sounds. The speakers

00:13:40.490 --> 00:13:42.210
of two languages didn't settle. They used the

00:13:42.210 --> 00:13:44.690
full instrument. They built a cathedral of sound

00:13:44.690 --> 00:13:47.450
while most of us are building sheds. And that's

00:13:47.450 --> 00:13:49.809
the thought I want to leave everyone with. We

00:13:49.809 --> 00:13:52.649
often see history as this march of progress where

00:13:52.649 --> 00:13:55.570
the better or more complex things win out. But

00:13:55.570 --> 00:13:58.389
in this case, we have the Olympic athletes of

00:13:58.389 --> 00:14:01.049
articulation, the most sophisticated sound systems

00:14:01.049 --> 00:14:04.129
ever devised, being silenced by languages that

00:14:04.129 --> 00:14:07.330
are, frankly, phonetic couch potatoes. It's a

00:14:07.330 --> 00:14:10.250
sobering thought. When a language like N goes

00:14:10.250 --> 00:14:12.850
silent, it's not like losing a book. It's like

00:14:12.850 --> 00:14:15.889
burning down a library. but a library of sounds.

00:14:16.029 --> 00:14:17.870
And you can't rebuild that library. You can't

00:14:17.870 --> 00:14:20.730
just reinvent a bilabial click and all the grammar

00:14:20.730 --> 00:14:22.889
that has to go with it. No. Once it's gone, it's

00:14:22.889 --> 00:14:25.009
gone for good. On that note, thank you for guiding

00:14:25.009 --> 00:14:26.950
us through this. It's a heavy topic, but a really

00:14:26.950 --> 00:14:29.330
important one. My pleasure. And to all of you

00:14:29.330 --> 00:14:31.490
listening, next time you see that South African

00:14:31.490 --> 00:14:33.909
coat of arms, take a closer look at the motto.

00:14:34.230 --> 00:14:37.330
Remember the people, the two, who gave us those

00:14:37.330 --> 00:14:39.730
words. We'll see you on the next Deep Dive.
