WEBVTT

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Okay, so for this deep dive, I want to start

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with a little mental edit. If you can, just picture

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the Australian outback, late 19th century, the

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frontier era. What's the image that pops into

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your head? I think for most people, it's, you

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know, the classic archetype. You're picturing

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a drover on horseback, a swag man, probably endless

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flocks of sheep. That classic red dirt landscape,

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very Anglo -centric. Exactly. It's the man from

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Snowy River image, a very rugged... individualist

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kind of picture. Right. But what if I told you

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that image is missing maybe the single most critical

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piece of the puzzle? What if instead of a horse,

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the real engine of that supply chain was a long

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train of camels and the men walking beside them

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weren't wearing a Cobra hats, but turbans. And

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at sunset, they'd stop, unroll prayer mats and

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face Mecca right there in the middle of the desert.

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It just creates a complete different texture

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to the history, doesn't it? It reframes the whole

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story. That is exactly what we are unpacking

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today. We're doing a deep dive into the Afghan

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cameleers. We're talking about, what, roughly

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3 ,000 men who arrived in Australia between the

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1860s and the 1930s. And our mission here is

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to really understand how this group became the

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literal backbone of the Australian inland economy.

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And backbone is not an exaggeration. Not at all.

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Before cars, before the train lines really pushed

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deep into the interior, these men and their animals

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were the only thing connecting the continent.

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They were the fiber optic cables of the 19th

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century. And yet, and this is the tension we

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see in all the source material, their legacy

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was just... It was systematically obscured, written

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out of the popular history. So today we're pulling

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from historical records, logistics data and personal

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biographies to figure out who these men were,

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how they engineered the infrastructure Australia

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relies on today, and I think crucially, why they

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were treated the way they were. So let's start

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with the basics, the identity. We call them the

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Afghan cameleers or the guns. But looking at

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the notes, that name is. a bit misleading. It

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is. It's a classic case of colonial shorthand.

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The British colonists just tended to group people

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together based on appearance or, you know, the

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general direction they came from. So they weren't

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all from Afghanistan. No, not at all. Some were,

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but the demographic data shows a much more complex

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picture. The majority actually came from the

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western parts of British India. So we're talking

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modern day Pakistan. Exactly. A huge number of

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men from Balochistan and the northwest frontier

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province. So while Afghan was the catch -all

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term, ethnically you had Pashtuns, Punjabis,

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Balochs, Sindhis. And the records even show smaller

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numbers from much further afield. Egypt, Turkey,

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Persia. It was incredibly diverse. But there

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was one unifying factor for most of them. They

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were Muslim. Yes. Most were Muslim. And that

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is a crucial detail. Their arrival established

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the first permanent link between Islam and the

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Australian interior. They weren't just bringing

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labor. They were bringing a whole culture with

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them. Okay, so let's look at the timeline. When

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does this all really kick off? There were some

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early experiments in the 1830s and 40s, but the

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data really points to 1860 as the inflection

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point. That's when the major influx begins, and

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it was driven by pure necessity. The Burke and

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Wills Expedition. The Burke and Wills Expedition.

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The organizers looked at the desert they were

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trying to cross and realized horses simply couldn't

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cut it. They needed a logistics solution that

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matched the terrain. So they imported camels,

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and just as importantly, they imported the men

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who knew how to handle them. And that kicked

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off a system. Men were shipped in, usually on

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three -year contracts. I want to pause on that

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detail. Three -year contracts, that creates a

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very specific kind of social dynamic, right?

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It absolutely did. It created this demographic

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that was almost entirely male. They usually left

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their families behind. They arrived alone. The

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goal was purely economic. Come here, work hard,

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send money home, and eventually leave. Though

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eventually leaving wasn't always how it worked

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out. No, it wasn't. But before we get to that,

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let's just drill down into the why camels part.

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From a biological perspective, was the difference

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between a horse and a camel really that stark?

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Oh, it was night and day. The Australian interior

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is one of the harshest environments on Earth.

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A horse is a beast of burden, sure, but it's

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high maintenance. It needs gallons of water regularly.

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It needs good feed. In a desert crossing, a horse

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is a liability. A huge liability. If the water

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hole is dry, your transport engine literally

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dies. A camel, on the other hand, is designed

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for exactly that scenario. A ship of the desert.

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Precisely. They can go weeks without water if

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they have to. And it's also about their feet.

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A horse's hooves just cut into the sand. Camels

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have those sauced spreading pads they float over

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it. Before the combustion engine, the camel was

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the only heavy transport technology that worked.

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So what were they actually hauling? Everything.

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They were hauling everything required to build

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a nation. Massive wool bales from remote stations

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back to the railheads. Heavy mining machinery

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out to the gold fields. I was reading about the

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Overland Telegraph line. That seems like a monumental

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task. It cannot be overstated. The telegraph

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line was the internet of its day. It connected

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Australia to the world. The cameliers hauled

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the poles, the wire, the insulators, the supplies

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for the workers across thousands of kilometers

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of nothing. Without them, that project would

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have been, what, maybe impossible. Infinitely

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harder, at the very least. It's interesting,

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though, looking at the learning curve, the notes

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mention the very first camel in Australia, a

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creature named Harry. And it didn't go well.

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Ah, yes. Poor Harry. It's a bit of a dark anecdote,

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but it shows the early friction. Harry arrived

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in 1840. By 1846, he's on an expedition with

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an explorer named John Horrocks. And Harry had

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some behavioral issues. You could say that. The

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account says that while Horrocks was loading

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a gun, Harry lurched or snapped at him. The gun

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went off. Horrocks was shot and eventually died

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from the wound. And the camel. They executed

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him. Harry got the death penalty. A tragic, almost

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absurd start. But the industry clearly moved

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past that. You get these essential figures like

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Das Mohammed, who is with Burke and Wills, or

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Mohammed Sale. Exactly. The explorers get the

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statues, but the cameleers were the ones keeping

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them alive, finding water, managing the whole

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operation. They were the experts in the room.

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And by the turn of the century, this was big

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business. We see the rise of Muslim entrepreneurs.

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This is where the economic agency really shifts.

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You get men like Fazli Ahmed and Faiz Mohammed.

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They weren't just drivers. They were logistics

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moguls. They owned the camel trains. They controlled

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the supply lines for the entire outback. The

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Amazon delivery of the 1890s. That's it. If you

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wanted something moved in the interior, you dealt

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with them. So with all the success, where did

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they live? Did they integrate into the European

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settlements? Generally, no. The sources describe

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a pattern of segregation. They lived in specific

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communities on the outskirts of towns, which

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became known as Gantowns. Gantowns. Yes. You'd

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find them near places like Udinadada or Maree.

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Maree in South Australia is a really interesting

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case. It was nicknamed Little Asia or Little

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Afghanistan. Little Asia in the middle of the

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desert. That implies a real cultural density.

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It was a hub. Yeah. And because they were there

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for long periods, they built their own infrastructure.

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specifically religious infrastructure. They built

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Australia's first mosques. The notes mention

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a simple mud and tin structure in Murray as early

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as 1861. That was a first. But then you get the

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Great Mosque of Adelaide in 1888, which is this

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beautiful structure that's still in use today,

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and the Perth Mosque in 1905. They were building

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for permanence. There's another social layer

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here that I found really compelling, their relationship

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with indigenous Australians. Yes, this is a very

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positive aspect that comes through in the source

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material. It suggests the relationship between

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the Cameliers and Aboriginal Australians was

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often much more respectful than what you saw

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with European settlers. What was driving that

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difference? Well, part of it was shared marginalization.

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Neither group was white, but it was cultural

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too. Intermarriage was quite common. Many cameleers

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married Aboriginal women. And the oral histories

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from descendants today suggest these were seen

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as honorable unions. Exactly. It stands in pretty

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stark contrast to the violence and exploitation

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happening elsewhere on the frontier. It created

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this unique demographic blend, a true melting

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pot in the desert. So we have this thriving economy,

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essential infrastructure, but then... The political

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climate shifts. The white Australia sentiment

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is growing. How did that hit the Kamloirs? It

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hit them with devastating force. You can track

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it in the newspapers. During droughts, they were

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hailed as saviors. They saved towns like Kunamula

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from starvation because horses just couldn't

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make the trip. They were indispensable. But once

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the emergency passed... The narrative flipped.

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They became cheap labor curses, economic competitors

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to the white bullock drivers. And in that era,

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economic anxiety always turned into racial legislation.

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We see laws passed in 1895 in Western Australia

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banning them from mining. And they justified

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it with fabrications. They accused the cameleers

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of polluting water holes, which the historical

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record shows just wasn't true. It was a convenient

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lie to demonize them. And then comes the big

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one, the Immigration Restriction Act of 1901.

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This was the legal backbone of the white Australia

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policy. For the cameleers, it was catastrophic.

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It made naturalization, becoming a citizen...

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impossible for many of them. So you could live

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there for 30 years, build the country's infrastructure

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and still not be a citizen. Okay. And it had

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a trap door. If they went home to visit family,

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the act could be used to stop them from reentering

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Australia. It trapped them. The case study of

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Abdul Wade really puts a human face on this.

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Oh, it's heartbreaking. He did everything right

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by the standards of the time. He was a huge success.

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He owned a massive camel station. He was wealthy.

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He assimilated. He dressed in European clothes,

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sent his kids to private schools. He even offered

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his entire stock of camels to the government

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for World War I. He tried to be a patriot, but

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it didn't matter. The sources show he was ridiculed

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in the press, marginalized by business interests.

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They attacked him because he was successful.

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Eventually, he was forced to sell up and leave.

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That pressure cooker environment eventually boiled

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over. The Battle of Broken Hill in 1915. That's

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the extreme end of the persecution. Two men,

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Mullah Abdullah and Gulbacha Mohammed, opened

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fire on a picnic train. They killed four people

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before being killed themselves. Shocking event.

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It was horrific. But the archives provide context.

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Mullah Abdullah wasn't just some random attacker.

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He was an ice cream vendor who had been repeatedly

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fined, harassed, and marginalized by local authorities.

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It doesn't justify it, but it illustrates the

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desperate corner these men were backed into.

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So you have the legislative attacks, the social

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racism, but technology was really the final blow,

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wasn't it? That was the inevitable end. By the

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1920s and 30s, you get the truck. The Ford truck

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finally catches up to the camel. Yep. The truck

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doesn't need to rest, it doesn't need water,

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and it carries more. The camel trains became

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obsolete almost overnight. Which leads to this

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really strange chapter in Australian environmental

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history. What happened to all the camels? Well,

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the police instructions were brutal. They were

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often ordered to shoot the animals. Damn them,

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after everything. That was the order. But many

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of the cameleers refused. These animals were

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their companions. So instead of shooting them,

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they just opened the gates. They released them

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into the wild. And that's why Australia now has

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one of the largest populations of feral camels

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in the world. Yes. They are the direct descendants

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of those working animals. It's like a living

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ghost of that entire industry. It is. And speaking

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of ghosts and names, we have to talk about the

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gone. The famous luxury train. Adelaide to Darwin.

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I think most people assume it was named to honor

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these men. That is what the modern marketing

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brochures will tell you. A tribute to the pioneers.

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But the source material tells a different story.

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A much more ironic and frankly cynical story.

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The train was originally nicknamed the Afghan

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Express back in 1923. But it wasn't a compliment.

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It was a joke. It was a joke. Possibly a slur.

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It started because a railway man saw a Muslim

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passenger get off the train to pray. The name

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stuck as a way to mock how slow and primitive

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the service was. So the most famous tribute to

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them is actually a rebranded insult. Essentially,

00:12:19.789 --> 00:12:22.710
yes. It was only in the 1960s that a marketing

00:12:22.710 --> 00:12:25.970
executive decided to spin it as a tribute. It

00:12:25.970 --> 00:12:27.830
was fiction, but it became accepted folklore

00:12:27.830 --> 00:12:29.929
because it's a much nicer story for the tourists.

00:12:30.230 --> 00:12:32.629
That just sums up the whole experience. Used,

00:12:32.769 --> 00:12:35.590
abused, and then rewritten to fit a more palatable

00:12:35.590 --> 00:12:37.769
narrative. It does. Are there other physical

00:12:37.769 --> 00:12:40.429
traces left in the landscape besides the camels?

00:12:40.549 --> 00:12:43.610
There are. Biological markers. Date palms. You

00:12:43.610 --> 00:12:45.889
can often find these groves of date palms growing

00:12:45.889 --> 00:12:48.669
near old water holes. They were planted by the

00:12:48.669 --> 00:12:50.330
camelers as a food source. They're still there.

00:12:50.549 --> 00:12:53.389
Researchers have found evidence of Sufism mystical

00:12:53.389 --> 00:12:56.750
Islam out there. Prayer beads, texts, letters

00:12:56.750 --> 00:12:59.490
left behind in old mosques. It shows this rich,

00:12:59.509 --> 00:13:02.149
complex spiritual life that most of white Australia

00:13:02.149 --> 00:13:05.169
was completely oblivious to. So let's step back.

00:13:05.580 --> 00:13:08.460
We have this incredible arc, men imported as

00:13:08.460 --> 00:13:10.700
tools, effectively. They build the country. They

00:13:10.700 --> 00:13:13.580
create unique communities. And then, thanks to

00:13:13.580 --> 00:13:16.139
policy and technology, they're erased. It's a

00:13:16.139 --> 00:13:18.759
classic example of invisible history. You know

00:13:18.759 --> 00:13:21.659
the famous poet Banjo Patterson waltzing Matilda?

00:13:21.779 --> 00:13:24.539
Of course. The voice of the bush. The very one.

00:13:24.639 --> 00:13:27.639
He spent time in places like Bork when the cameleers

00:13:27.639 --> 00:13:30.559
were everywhere. But if you read his work, they

00:13:30.559 --> 00:13:33.159
are almost entirely absent. He wrote them out

00:13:33.159 --> 00:13:34.940
of the national mythology because they didn't

00:13:34.940 --> 00:13:37.240
fit the image he wanted to project. That's the

00:13:37.240 --> 00:13:39.740
ultimate frustration. By any definition, they

00:13:39.740 --> 00:13:41.799
were the Australian Bushmen. They were surviving

00:13:41.799 --> 00:13:43.659
out there better than anyone. We were making

00:13:43.659 --> 00:13:45.500
it possible for the others to be there at all.

00:13:45.690 --> 00:13:47.429
Well, this has certainly shifted my perspective.

00:13:47.789 --> 00:13:50.289
The outback isn't just sheep and horses. It's

00:13:50.289 --> 00:13:54.009
date palms, prayer mats, and camels. It's a much

00:13:54.009 --> 00:13:56.429
richer, more complex tapestry than we're usually

00:13:56.429 --> 00:13:58.669
told. Before we wrap up, here's a final thought

00:13:58.669 --> 00:14:01.519
for you to carry with you. Next time you see

00:14:01.519 --> 00:14:04.039
a documentary about the Australian outback and

00:14:04.039 --> 00:14:07.120
you see a feral camel wandering through the scrub.

00:14:07.299 --> 00:14:09.860
Right. Don't just think of it as a pest or an

00:14:09.860 --> 00:14:12.320
invasive species. Think of it as a living monument,

00:14:12.559 --> 00:14:16.120
a breathing statue for the thousands of men who

00:14:16.120 --> 00:14:18.919
were forced to leave, but whose legacy literally

00:14:18.919 --> 00:14:22.159
refused to die. A legacy that's still wandering

00:14:22.159 --> 00:14:24.399
the desert today. Thanks for listening to this

00:14:24.399 --> 00:14:25.820
deep dive. We'll catch you on the next one.
