WEBVTT

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welcome back to the deep dive today we are opening

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a file on a man who i think for many of us in

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the west history has kind of relegated to the

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footnotes but if you were living in the soviet

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union this man was an absolute titan i mean they

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called him the caucasian lenin yeah cities were

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named after him statues and town squares the

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works but if you really dig into the archives

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into the actual telegrams and memoirs from 1918,

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you find a story that is so much darker. And

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infinitely more complex. Infinitely. Way more

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than the Soviet textbooks ever let on. We are

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talking about Stepan Shamian. And honestly, before

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we started researching this, I knew the name,

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but that was about it. Right. But the more you

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read, the more you realize his fingerprints are

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just... all over the history of the 20th century.

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We've got imperial spies, a lethal rivalry with

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Joseph Stalin, and a revolution happening in

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one of the most chaotic places on Earth. It really

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is a story about the collision of empires. You

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have the Russian, the Ottoman, the British, all

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fighting over one specific thing. Baku oil. Baku

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oil. And sitting right in the middle of that

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powder keg is Stepan Shamian. So let's set the

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mission for this deep dives. We're not just looking

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at a biography here. We want to unpack how an

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intellectual, a guy who quoted German philosophers,

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ended up presiding over one of the grisliest

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ethnic massacres of the Russian Civil War. And

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how 90 years later, his grave became a, well,

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a crime scene in a modern geopolitical conflict.

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It is such a wild timeline. It is. But to understand

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why Shamian matters, you have to get the setting.

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The Caucasus in the early 20th century wasn't

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just a frontier. It was the prize. It was like

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the Wild West, but with, you know, oil derricks

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and ancient blood feuds. OK, so let's start with

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the man himself, because when I hear Bolshevik

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revolutionary, my mind usually pictures a, you

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know, a hardened street fighter, someone rough

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around the edges. Yeah. Shaman doesn't fit that

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mold at all. Not even close. He was born in 1878

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in Tiflis, what we now call Tbilisi, into a family

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of cloth merchants. So they were comfortable.

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But his lineage. This is interesting. It actually

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goes back to Armenian nobility. Nobility. The

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Meleks of Meghri, yeah. So he had status, and

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he had a serious education. He wasn't radicalized

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in a factory. He was radicalized at university.

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He went to the Riga Polytechnic Institute, right.

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He did, until he got expelled for politics, as

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you do in those circles. But then he went to

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the Humboldt University of Berlin. He actually

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graduated from the philosophy department in 1905.

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So while other revolutionaries are robbing banks

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for the party, Shamian is in German cafes debating

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dialectics. Exactly. And he's mixing with the

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absolute heavyweights of European Marxism. He

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knew Lenin. He knew Martov. He was there in London

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at the famous Second Party Congress. Oh, the

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big one. The moment the party splits. The moment

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it splits into Bolsheviks and Mensheviks. Yeah.

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And Shamian, he picked his side immediately.

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He was a Bolshevik through and through. An ideologue.

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But, and this is so key, when he returns to the

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Caucasus to organize, he isn't operating in a

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vacuum. He runs headfirst into a young Georgian

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revolutionary named Koba. Better known to history

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as Joseph Stalin. Right. And reading about their

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dynamic, it was not a buddy comedy. It seems

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like they genuinely could not stand each other.

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Didn't like each other. Yeah. Is putting it very

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mildly. It was a shark tank. Shamian was the

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theoretician, the writer, the guy leading the

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intellectual charge. Stalin was the enforcer,

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the organizer. But the tension just boiled over

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in this one incident in 1909 that really tells

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you everything. Oh, this stood out to me. So

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Shamian gets arrested by the Tsarist police.

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It's May Day, 1909. Correct. He was hiding in

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a safe house. Eventually, his employer helps

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get him released. But as soon as he's out, Shamian

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points the finger directly at Stalin. openly

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accused him of being a police agent. Which is

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a death sentence in those circles. I mean, you

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do not just throw that accusation around. It's

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a suicide mission. So what was his logic? His

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logic was brutal and honestly pretty sound. He

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reasoned that Stalin was the only other person

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who knew the address of that safe house. So if

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the police found him. Koba must have tipped them

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off. That is cold. It's cutthroat. Now, the accusation

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was never proved. And, you know, officially,

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Shamian accepted Stalin's denial. They kept working

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together for years. But it just highlights the

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atmosphere, the paranoia. And it tells you Shamian

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wasn't afraid to confront the most dangerous

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men in the room. OK, let's fast forward a bit.

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World War I is raging. The Russian Empire is

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collapsing. The Tsar is overthrown. Then the

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Bolsheviks seize power. But Baku, Baku is a long,

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long way from Petrograd. It is. And it's the

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jewel in the crown because of the oil. So after

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the October Revolution, Lenin needs a man to

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hold it. And he appoints Shamian as the Commissar

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Extraordinary for the Caucasus. Extraordinary.

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Great title. It sounds impressive, but his actual

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position was incredibly precarious. He ends up

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leading what's called the Baku Commune. But unlike

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in Moscow, where the Bolsheviks had this iron

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grip, Baku was a mess. Shulman did not have a

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majority. To govern, he had to form this very

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fragile coalition. Right. He's working with left

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socialist revolutionaries, Mensheviks, and then

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there's this other group, the Dashneks. We really

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need to unpack who they were. Yeah, the Dashnaks

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are crucial to what happens next. They were the

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Armenian Revolutionary Federation. Yeah. Nationalists.

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Okay. Their whole goal was the defense and liberation

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of the Armenian people, specifically from the

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Ottoman Empire. So ideologically, they were totally

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incompatible with Shomian. He's a Bolshevik internationalist.

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He wants class war. And the Dashnaks are fighting

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an ethnic struggle. Exactly. But Shomian, the

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Bolshevik. Gets in bed with them. Why? Out of

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pure desperation. He had no troops. The Bolsheviks

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had maybe 6 ,000 reliable soldiers in a city

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that was about to just explode. The Dashnets

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had the manpower. And that desperation, that

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leads us to the March days of 1918. This is the

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turning point. And honestly, it's the darkest

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part of this whole story. This is where the intellectual

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meets a brutal reality. It all started with a

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single spark. In March 1918, a ship called the

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Evelina arrives in Baku. This wasn't a warship.

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It was carrying Azerbaijani soldiers who were

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coming to attend a funeral. A funeral. But the

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Baku commune, Shamian's government, they decide

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to disarm them. Yes. They demanded the soldiers

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hand over their weapons, which, given the tension

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in the city, was like lighting a match in a gas

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station. So the Muslim population was furious.

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Furious. They gathered at a mosque, demanding

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the rifles back. Now, the sources say there was

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an attempt to stop this from blowing up. Okay,

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so someone tried to mediate. Right. The Azerbaijani

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Bolshevik organization, called HUMMET, tried

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to broker a deal. They said, let us take custody

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of the weapons. And Shamian actually agreed.

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He tried to de -escalate. So he didn't want a

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war, not at first. No. But before the transfer

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could happen, shooting started. It's unclear

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who fired first. It almost always is. But the

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Soviet commissar, Prokofy Japaridze, immediately

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blamed the Musavat Party, the Azerbaijani nationalists.

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He claimed they'd launched a political war. And

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once the shooting starts, Shamian makes a choice

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that changes everything. He knows his 6 ,000

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Bolsheviks can't win, so he unleashes the Dashnaks.

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He does. He invites about 4 ,000 Armenian nationalist

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troops to join the fight under the Soviet banner.

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He essentially deputized an ethnic militia to

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fight a political battle. And the result was

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predictable. Tragically so. The Dashnaks didn't

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care about Soviet power. They saw an opportunity

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to settle scores with the Azerbaijanis. So it

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stopped being a battle and it just turned into

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an ethnic massacre. Horrific. We are talking

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about looting. burning, killing civilians. The

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estimates of the dead range from 3 ,000 up to

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12 ,000 Azerbaijanis and other Muslims. What

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gets me is Shamian's reaction to this. He doesn't

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deny it happened. We have a quote from him, and

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he admits the participation of the national forces

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gave the war, quote, the character of an ethnic

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massacre. But then he says this line. We were

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going for it deliberately. We were going for

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it deliberately. It is a chilling, chilling line.

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It's devastating. He justified it. He said the

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Musavat intended to overthrow Soviet power and

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that securing the government was worth the cost.

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But it just destroys that image of him as the

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peaceful intellectual. It shows how the violence

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of the civil war just completely consumed him.

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When the chips were down, he chose terror to

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stay in control. So the commune wins the battle,

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but at a horrific cost. And now they're completely

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isolated. And by mid -1918, they have a massive

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new problem. The Ottoman Army of Islam is marching

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on the city. This is the geopolitical squeeze.

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Shamian is in Baku, surrounded. The Ottomans

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want the oil and the commune is desperate. Yes.

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This is where the British enter the chat. The

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British Empire also eyeing the oil and they definitely

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don't want the Ottomans to have it. Exactly.

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So the Dashnaks and the Mensheviks and the commune

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start saying, hey, we need help. Let's invite

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the British forces under General Dunsterville

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to help us defend the city. But Shamian had his

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orders from Moscow. Strict orders from Lenin.

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No imperialist aid. To a Bolshevik, the British

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were just as bad as the Ottomans. He refused

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to budge. And this leads to this incredible scene

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at Shamian's house. He has a meeting with the

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British vice consul, a man named Ronald McDonald.

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It sounds like something from a spy novel. It

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really is a clash of world views. McDonald goes

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to Shamian's home to persuade him. He says, look,

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General Dunsterville doesn't want to take over.

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He just wants to help fight the Turks. He's trying

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to be pragmatic. And Shamian isn't buying it

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for a second. Not for a second. He asks McDonald,

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is your general coming to turn us out? And then

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he delivers this line. And you really believe

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that a British general and a Bolshevik commissar

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would make good partners? No. So why was he so

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stubborn? Did he think help was coming from Russia?

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He did. He was convinced Bolshevik reinforcements

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were sailing down the Caspian. He'd been sending

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telegrams promising they could hold out, but

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warning they needed backup. The tragedy is, those

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reinforcements weren't coming. It was a massive

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miscalculation. So the clock runs out. July 26,

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1918. The Baku Soviet holds a vote and the Bolsheviks

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lose. They're outvoted 259 to 236. The majority

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wants to bring in the British. Shamian realizes

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it's over. His support has collapsed. So he announces

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the Bolsheviks are withdrawing from the Soviet

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and from the city. And his exit line is so dramatic.

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Oh, it is. With pain in our hearts and curses

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on our lips, we who had come here to die for

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the Soviet regime are forced to leave. Curses

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on our lips. You can just feel the bitterness.

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A new government takes over, the Central Caspian

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dictatorship, and the British move in. But it's

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too little, too late. The Ottoman army breaks

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the lines, and Shamian and his comrades, the

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famous 26th Commissars, they try to flee. And

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this is where the final tragic act begins. They

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get on ships to sail to Astrakhan, which was

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Bolshevik -held territory, but they don't make

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it. No, they're intercepted on August 16th by

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vessels from the new dictatorship in Baku. They're

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dragged back to prison. Okay, but then things

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get chaotic. The Ottoman army is entering the

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city. The British are pulling out. And amidst

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all this... Shamian gets a lucky break. He does.

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And Astas Mikoyan, another famous Bolshevik,

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manages to break into the prison and release

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them. They scramble onto a ship, the Turkmen,

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hoping to cross the Caspian to safety. But they

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don't land in friendly territory. No. And this

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is the final quest. The ship, either from lack

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of fuel or maybe treachery, takes them to Krasnovodsk,

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in modern -day Turkmenistan. The problem was...

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Krasnovodsk was controlled by anti -Bolshevik

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forces. Out of the frying pan, into the fire.

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Exactly. They were arrested immediately. And

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this is where the British controversy comes roaring

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back because the British were also operating

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in this area. Right. This is one of the most

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debated points of the whole story. It is. The

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British Major General, Wilford Mallison, he hears

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about the arrest. He contacts his liaison officer,

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Captain Reginald T. Jones, and Mallison suggests

00:11:56.850 --> 00:11:59.340
they shouldn't shoot the commissars. Instead,

00:11:59.539 --> 00:12:01.539
he wants to use them as hostages. A bargaining

00:12:01.539 --> 00:12:04.620
chip. Exactly. Swap them for British citizens

00:12:04.620 --> 00:12:07.039
being held by the Soviets elsewhere. It was a

00:12:07.039 --> 00:12:09.519
pragmatic move. So what went wrong? Why did they

00:12:09.519 --> 00:12:12.440
end up dead? Well, Teague Jones attends a meeting

00:12:12.440 --> 00:12:14.519
with the local anti -Bolshevik government deciding

00:12:14.519 --> 00:12:18.279
the prisoners' fate. But the message doesn't

00:12:18.279 --> 00:12:20.879
seem to get through. Teague Jones later claimed

00:12:20.879 --> 00:12:22.840
he left the meeting before a decision was made.

00:12:23.200 --> 00:12:24.860
That sounds convenient. Oh, I just stepped out

00:12:24.860 --> 00:12:26.879
for a minute and they decided to execute everyone.

00:12:27.080 --> 00:12:31.379
It does. It reeks of plausible deniability. And

00:12:31.379 --> 00:12:34.000
for decades, the Soviets claimed the British

00:12:34.000 --> 00:12:36.899
ordered the execution. The sources suggest it

00:12:36.899 --> 00:12:38.980
was probably more a mix of negligence and the

00:12:38.980 --> 00:12:41.159
fact that the local anti -Bolsheviks just really,

00:12:41.200 --> 00:12:43.610
really wanted these guys dead. So on the night

00:12:43.610 --> 00:12:46.690
of September 20, 1918, Shamian and the others

00:12:46.690 --> 00:12:48.929
are taken out. They were put on a train, taken

00:12:48.929 --> 00:12:50.769
to a remote location in the desert. They were

00:12:50.769 --> 00:12:52.889
ordered off the train and executed by firing

00:12:52.889 --> 00:12:57.110
squad. Stepan Shamian was 39 years old. And that

00:12:57.110 --> 00:12:58.750
should be the end of the story. He becomes a

00:12:58.750 --> 00:13:01.409
martyr. The Soviets build the statues. They rename

00:13:01.409 --> 00:13:03.870
the cities. Stepanakert and Nagorno -Karabakh

00:13:03.870 --> 00:13:06.769
is named after him. Right. And Anastas Mikoyan,

00:13:06.830 --> 00:13:09.309
who survived, he treated Shamian's children like

00:13:09.309 --> 00:13:11.909
his own. He kept that memory alive. Shamian,

00:13:11.950 --> 00:13:14.809
the perfect revolutionary hero, the Caucasian

00:13:14.809 --> 00:13:17.710
Lenin. But history doesn't stay buried. Let's

00:13:17.710 --> 00:13:20.610
jump forward 90 years to 2009. The Soviet Union

00:13:20.610 --> 00:13:23.490
is gone. Azerbaijan and Armenia have fought a

00:13:23.490 --> 00:13:26.370
brutal war. And the legacy of Shamian, an Armenian

00:13:26.370 --> 00:13:29.029
who ruled Baku, is suddenly very complicated

00:13:29.029 --> 00:13:32.210
in Azerbaijan. Complicated is putting it mildly.

00:13:32.269 --> 00:13:35.450
In January 2009, the Azerbaijani authorities

00:13:35.450 --> 00:13:39.250
decided to demolish the memorial to the 26 commissars

00:13:39.250 --> 00:13:41.250
in Baku. And during the demolition work, the

00:13:41.250 --> 00:13:44.370
Azerbaijani press drops an absolute bombshell.

00:13:44.509 --> 00:13:46.649
They reported that forensic experts had examined

00:13:46.649 --> 00:13:49.570
the remains and only found 21 bodies in the grave,

00:13:49.750 --> 00:13:53.070
not 26. Wait, five were missing? And the implication

00:13:53.070 --> 00:13:55.899
was? The implication was clear. Yeah. They suggested

00:13:55.899 --> 00:13:59.379
Shamian and four other Armenian commissars hadn't

00:13:59.379 --> 00:14:01.799
been executed at all, that they had escaped.

00:14:02.019 --> 00:14:05.460
So the theory was that the Caucasian Lenin secretly

00:14:05.460 --> 00:14:08.120
fled and lived out his life somewhere. That was

00:14:08.120 --> 00:14:10.059
the narrative being pushed. It fed right into

00:14:10.059 --> 00:14:12.179
the intense distrust between the two nations.

00:14:12.379 --> 00:14:14.820
The idea that the Armenian leaders had tricked

00:14:14.820 --> 00:14:16.740
their comrades and left them to die while they

00:14:16.740 --> 00:14:19.019
escaped to India or America was a conspiracy

00:14:19.019 --> 00:14:21.419
theory basically weaponized for a modern conflict.

00:14:21.870 --> 00:14:24.289
But the family fought back on this. Oh, yeah.

00:14:24.750 --> 00:14:27.529
Shamian's granddaughter, Tatyana, who's a historian

00:14:27.529 --> 00:14:31.889
in Moscow, she completely rejected it. She pointed

00:14:31.889 --> 00:14:34.169
out that there's actual film footage in the archives

00:14:34.169 --> 00:14:37.870
of the 26 bodies being buried. Her grandmother

00:14:37.870 --> 00:14:40.269
attended the reburial. She called the escape

00:14:40.269 --> 00:14:42.570
theory impossible. And psychologically, it just

00:14:42.570 --> 00:14:44.110
doesn't fit the man we've been talking about.

00:14:44.210 --> 00:14:46.110
Exactly. This is a man who refused to compromise

00:14:46.110 --> 00:14:48.639
with the British to save his government. The

00:14:48.639 --> 00:14:50.500
idea that he would cut a secret deal to run away

00:14:50.500 --> 00:14:53.340
while his comrades were shot. It just contradicts

00:14:53.340 --> 00:14:55.039
everything we know about his character. It's

00:14:55.039 --> 00:14:57.799
just fascinating how a man who died in 1918 can

00:14:57.799 --> 00:15:01.080
still be a pawn in a conflict in 2009. That's

00:15:01.080 --> 00:15:03.720
the nature of symbols in this region. Shamian

00:15:03.720 --> 00:15:05.740
represents completely different things to different

00:15:05.740 --> 00:15:09.360
people. To the Soviets, a hero. To modern Azerbaijan,

00:15:09.820 --> 00:15:11.960
he's often seen as a villain because of the march

00:15:11.960 --> 00:15:14.720
days. To Armenians, he's a prominent historical

00:15:14.720 --> 00:15:17.320
figure, though his Bolshevik politics are...

00:15:18.139 --> 00:15:20.480
It really all circles back to that quote, doesn't

00:15:20.480 --> 00:15:22.600
it? We were going for it deliberately. He was

00:15:22.600 --> 00:15:25.299
a man of high education, a philosopher. But when

00:15:25.299 --> 00:15:28.779
push came to shove in the chaos of 1918, he oversaw

00:15:28.779 --> 00:15:31.700
a massacre to hold on to power. And that really

00:15:31.700 --> 00:15:33.620
is the tragedy of the Russian Revolution in the

00:15:33.620 --> 00:15:35.980
borderlands. It wasn't just class struggle. It

00:15:35.980 --> 00:15:39.419
was empire ethnicity survival. Shamian tried

00:15:39.419 --> 00:15:42.639
to walk this tightrope between his ideals and

00:15:42.639 --> 00:15:45.059
the brutal reality of the Caucasus. And in the

00:15:45.059 --> 00:15:47.539
end, he fell. And took the Baku commune down

00:15:47.539 --> 00:15:49.549
with him. We often think of these historical

00:15:49.549 --> 00:15:51.830
figures as inevitable, but his story is so full

00:15:51.830 --> 00:15:54.289
of what ifs. What if he had accepted British

00:15:54.289 --> 00:15:56.769
aid? What if Teague Jones had stayed at that

00:15:56.769 --> 00:15:58.750
meeting? It makes you wonder. It absolutely does.

00:15:58.990 --> 00:16:00.909
We're going to wrap it up there. A story of a

00:16:00.909 --> 00:16:03.309
man caught between empires, between ideologies,

00:16:03.370 --> 00:16:06.049
and ultimately between life and death in the

00:16:06.049 --> 00:16:12.850
desert. I believe you with a final thought. This

00:16:12.850 --> 00:16:16.169
one from the historian Ronald Grigor Suny. He

00:16:16.169 --> 00:16:19.070
noted that Shamian wanted to win power democratically

00:16:19.070 --> 00:16:22.009
and non -violently if a leader with those specific

00:16:22.009 --> 00:16:24.730
intentions could oversee something like the march

00:16:24.730 --> 00:16:27.929
days what does that tell us about the volatility

00:16:27.929 --> 00:16:31.789
of revelations can high ideals ever really survive

00:16:31.789 --> 00:16:34.470
the reality of a civil war that is the question

00:16:34.470 --> 00:16:37.309
think about that thanks for listening to this

00:16:37.309 --> 00:16:38.830
deep dive we'll see you next time
