WEBVTT

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Okay, I want you to picture a man. A giant of

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a man. We're talking, what, over six feet tall,

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broad -shouldered, and just built like he was

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carved out of granite. He walks into a room and

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the whole energy shifts. But the first thing

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you notice isn't his size. It's his face. Specifically,

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his right eye. Or, um... What's left of it. Exactly.

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It's all clouded over, totally blind. And when

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he takes a photo, he always turns his head. You

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always get the left profile. He refused to wear

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a glass eye, you know. Right. It wasn't about

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hiding the scar. I was about controlling the

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image. He looks like a pirate king who just happened

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to wander into a union hall. That is such a good

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way to put it. And for a huge part of the early

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20th century, that face, the face of Big Bill

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Haywood was, I mean, it was the face of the American

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nightmare for the establishment. Absolutely.

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He was either the Lincoln of labor or the most

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dangerous man in America, depending on who you're

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talking to. And today we are diving deep into

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exactly why. We're going to unpack the life of

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the man who founded the industrial workers of

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the world, the Wobblies. Yeah. And our stack

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of sources for this is pretty incredible. We

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have his own autobiography. We have court transcripts

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from these high profile murder trials, espionage

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records from the government. It's a wild, wild

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ride. I mean, we're going from the bottom of

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a mine shaft in Nevada to a jail cell in Idaho.

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And somehow we end up with his ashes in the Kremlin

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wall in Moscow. It's an unbelievable trajectory.

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So let's start at the beginning. How does a kid

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from Salt Lake City even become a revolutionary?

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Well, you know, usually when we talk about these

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historical figures, we talk about their formal

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education. But for Bill Haywood, his education

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was, it was pain. The whole school of hard knocks

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thing is such a cliche. But for him, it was completely

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literal. He was born in 1869. His dad dies when

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he's just three years old. And then comes the

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accident with his eye. Right. He was nine. Just

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a kid whittling with a knife and it slipped.

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It punctured his right eye. And that was it.

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Blinded for the rest of his life. But what happens

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next is what really just blew my mind in the

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research. He's a kid, he has this severe injury,

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and his family sends him off to work. And we're

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not talking about a paper route. No. His uncle

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arranges for him to work on a farm. But the sources

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are really clear on this. It was not a job. He

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was bound out. It was... for all intents and

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purposes, indentured servitude. Indentured servitude

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in America in the 1870s. It was archaic even

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then. He was trapped. He hated it. And that experience,

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you know, of being physically owned by an employer

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that never, ever left him. So he eventually gets

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out of that situation. But by 15, he's down in

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the mines. And if you think a farm is bad, a

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19th century mine is. it's a horror movie yeah

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it was brutal i mean zero safety regulations

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ventilation was a joke men were being crushed

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blown up or they'd die slowly from lung disease

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haywood himself had his hands crushed he had

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scars all over his body which brings me to my

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absolute favorite quote of his later in life

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people would try to debate him on like political

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theory. They'd ask if he was a Marxist, if he'd

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read all the academic texts. And Heywood would

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just hold up his scarred hands and point to his

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blind eye and say, I've never read Marx's Capital,

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but I have the Marx of Capital all over me. It's

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just such a mic drop moment, isn't it? It is.

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But it's also the key to understanding him. He

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wasn't a philosopher. He was a witness. His radicalization

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came from the gut, not from some book. And he's

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looking at the labor movement at the time, and

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he's thinking, we are doing this all wrong. Okay,

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let's get into that. moment yeah because this

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is really the intellectual core of the whole

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story at the time the big player is the AFL the

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American Federation of Labor right and the AFL

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was built on something called craft unionism

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craft unionism okay bring that down for us it

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means you organize by skill so On a railroad,

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you'd have one union just for the engineers,

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a totally separate union for the firemen, another

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one for the brakemen. So they're all chopped

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up into these little silos. Exactly. And they

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all have different contracts, different leaders,

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different goals. And Haywood saw this as a fatal

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flaw. He called it being scabby at both ends.

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Which is a pretty disgusting phrase, by the way.

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It's so visceral. But here's what he meant. He

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saw this happen during the Cripple Creek strike.

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You had miners on strike, right? Fighting for

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their lives. But then a train comes in to haul

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away the ore. The ore that was dug by strike

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breakers. Yes. Scab ore. And who's driving the

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train? Union men. Members of the Brotherhood

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of Locomotive Firemen. Wait. So union members

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were actively helping to break another union

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strike. Because their specific union had a contract

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to haul the freight, they basically said, look,

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sorry, we support you in spirit, but our contract

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says we have to drive this train. Wow. Haywood

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looked at that and just said, the owners are

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playing chess and we are playing checkers. Because

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the owners are united and the workers are divided

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against themselves by their own job titles. Precisely.

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So Haywood proposes this radical shift, industrial

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unionism. One big union. One big union. It doesn't

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matter if you're a skilled engineer or the guy

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who sweeps the floor. If you work in the railroad

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industry, you are in the same union. If the miners

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strike, the train stops, period. He wanted to

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turn the entire supply chain into a single weapon.

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He wasn't trying to get a five cent raise. He

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was trying to jam the gears of the entire capitalist

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economy. And that is why the government was so

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terrified of him. So. He takes this idea to Chicago

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in 1905. Brands Hall. And this scene feels like

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the start of a movie. The room is packed with

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anarchists, socialists, every kind of rebel imaginable.

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He called it the Continental Congress of the

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Working Class. He gets up to the podium, grabs

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a loose piece of board off the stage, and just...

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bangs it on the table like a gavel to get everyone's

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attention. And he says, fellow workers. That

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was the greeting, not ladies and gentlemen. It

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was fellow workers, and the IWW is born. But

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there's something else about the IWW we have

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to talk about. Because for 1905, their membership

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policy was shocking. Oh, right, their inclusivity.

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Most unions at the time, the AFL included, were

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very exclusive. They didn't want unskilled workers.

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They often excluded immigrants. And many of them,

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I mean, explicitly excluded black workers. But

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Haywood said, open the doors to everyone. He

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didn't just say it. He risked his life for it.

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There's this incredible story in the notes about

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the Brotherhood of Timber Workers down in Louisiana

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around 1912. Louisiana in 1912. I mean, that

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is the deep, deep south. Jim Crow is the absolute

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law of the land. Strictly. It was illegal for

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black and white people to meet together in the

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same hall. But the timber industry was mixed.

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You had black and white loggers working side

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by side. So Haywood goes down there for their

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convention. And the organizers ask him, Bill,

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what do we do? The law says we can't meet together.

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And what does Bill say? He says, you work in

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the same mills together. You chop down the same

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trees. Why not be sensible about this and call

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the Negroes into the convention? Be sensible.

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He makes it sound so logical. But he is telling

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them to break the law. A very dangerous law to

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break. He is. He says if it is against the law,

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this is one time when the law should be broken.

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And they did it. They held an interracial union

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convention in 1912, Louisiana. That is one big

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union in action. That's an incredible moment.

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But of course, when you go around breaking segregation

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laws and threatening to shut down the entire

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U .S. economy, you make some powerful enemies.

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Which brings us to the trial of the century.

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The Steinenberg murder. Yeah, this is a true

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crime saga wrapped inside a political drama.

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Okay, set the scene for us. It's 1905, Idaho.

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Frank Steinenberg is the former governor of Idaho,

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a man who had viciously crushed the miners' unions

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during his time in office. One evening, he's

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walking into his home, he opens his garden gate.

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And the gate is rigged. dynamite a huge bomb

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explodes steinenberg is killed instantly it's

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a political assassination and the authorities

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immediately look at the union of course they

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bring in the pinkertons specifically a famous

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detective named james mcparland and mcparland

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finds this guy a drifter named harry orchard

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harry orchard he seems like a real piece of work

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oh he's a career criminal so mcparland arrests

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him throws him in solitary threatens him with

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hanging and then he takes him to lunch A sumptuous

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lunch, according to the records. It's the classic

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good cop routine. He gives Orchard a fancy meal

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and cigars and says, look, Harry, you're going

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to hang. Unless. Unless you were just a pawn.

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Unless you were just following orders. And Orchard

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starts singing. Like a canary. He confesses to

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the bombing, but then he just keeps going. He

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confesses to 17 other murders. And he claims

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the whole thing was ordered by the Inner Circle

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of the Western Federation of Miners, Charles

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Moyer, George Pettibone, and... Bill Haywood.

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But there's a problem, right? Haywood isn't even

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in Idaho. He's in Denver, Colorado. Correct.

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And this is where things get legally, let's call

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it creative. You mean illegal. Well, effectively,

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yeah. You can only extradite a fugitive, someone

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who commits a crime in a state and then flees.

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Haywood wasn't in Idaho, so technically he couldn't

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have fled. So they can't legally arrest him and

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bring him back? Not through any normal channels.

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So the Idaho authorities and the Pinkertons cook

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up a plan. They get a secret warrant. They go

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to Denver, arrest Haywood, Moyer, and Pettibone

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in the middle of the night. They hold them incommunicado

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at the Oxford Hotel jail, deny them a phone call,

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and then shove them onto a special train bound

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for Idaho. A rendition train, basically. That's

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what it was. And the train had specific instructions.

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Do not stop at any major stations. They were

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terrified that if they stopped in a union town,

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a mob would storm the train and free them. So

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they basically wake up in an Idaho jail facing

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the death penalty. It's a kidnapping. It was.

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The Supreme Court actually had to rule on this

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later. And the prosecution's argument was just

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wild. They argued that because the conspiracy

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allegedly touched Idaho, the men were constructively

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present at the crime scene. Constructively present.

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That is some top tier legal gymnastics. It's

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absurd. But it worked. Haywood is on trial for

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his life. But he has an ace up his sleeve. Clarence

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Darrell. The greatest defense attorney in American

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history. And Darrell looks at the prosecution's

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case and he sees the one single weak link. Harry

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Orchard. The man who confessed to 18 murders.

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Exactly. The entire case rested on the jury believing

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this one guy. So Darrow doesn't just cross -examine

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him. He dissects him piece by piece on the stand

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for days. What does he do? He gets Orchard to

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admit he was paid by the Pinkertons. He gets

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him to admit he hated Haywood personally. He

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exposes every lie, every single contradiction

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in his story. He turns their star witness into

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a monster. That's exactly it. By the end, Darrow

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just looks at the jury and basically says, to

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kill Bill Haywood, you have to trust Harry Orchard,

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a man who admits he is a mass murderer, a liar,

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and a paid snitch. And the jury didn't buy it.

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Acquitted, not guilty. Haywood walks out of that

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courtroom a free man and a national celebrity.

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He is now officially the Lincoln of labor. But

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he doesn't retire. He doesn't go on a speaking

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tour and settle down. He goes right back into

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the fight. Which brings us to 1912, Lawrence,

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Massachusetts. The Bread and Roses strike. This

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is arguably the IWW's greatest victory. You have

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20 ,000 textile workers, mostly immigrant women

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and children, striking against wage cuts. The

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city is under martial law. The police are beating

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people in the streets. And Haywood shows up to

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take command. But he realizes they're losing

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the PR war. They're being painted as violent

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anarchists. He needs to flip the script. So he

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borrows a tactic from Europe, the children's

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exodus. This part of the story just... It really

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gets me. It's incredibly moving. The strikers

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were starving. They couldn't feed their own kids.

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So Haywood arranges for the children to be sent

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away to sympathetic families in New York City

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and Vermont. Can you just picture that scene?

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February 10th, 1912. Hundreds of kids at the

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train station saying goodbye to their parents.

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No idea when they'll see them again. But when

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they got to New York, it was a parade. Thousands

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of supporters greeted them. They were given new

00:12:13.220 --> 00:12:15.820
clothes, hot food, medical checkups, and the

00:12:15.820 --> 00:12:18.200
press took pictures. Pictures of these skinny,

00:12:18.299 --> 00:12:20.200
malnourished children who'd been working in the

00:12:20.200 --> 00:12:22.820
mills. Exactly. It shamed the mill owners. It

00:12:22.820 --> 00:12:25.019
showed the entire country what kind of poverty

00:12:25.019 --> 00:12:27.179
these people were fighting. And the authorities

00:12:27.179 --> 00:12:30.320
back in Lawrence, they panicked. They knew they

00:12:30.320 --> 00:12:32.159
were losing the narrative. So they made a fatal

00:12:32.159 --> 00:12:35.960
mistake. A horrific one. On February 24, another

00:12:35.960 --> 00:12:38.639
group of children is at the station, ready to

00:12:38.639 --> 00:12:41.710
leave. And the police surround them. And they

00:12:41.710 --> 00:12:44.250
attack. They attack the children. They clubbed

00:12:44.250 --> 00:12:46.470
the mothers. They dragged children by their hair

00:12:46.470 --> 00:12:48.690
and threw them into military trucks to stop them

00:12:48.690 --> 00:12:51.470
from getting on the train. That is just evil.

00:12:51.809 --> 00:12:55.090
It was PR suicide. The next day, headlines across

00:12:55.090 --> 00:12:57.370
the country are screaming about police brutality

00:12:57.370 --> 00:13:00.149
against women and children. The New York World

00:13:00.149 --> 00:13:03.129
called the mill owners mad. President Taft himself

00:13:03.129 --> 00:13:05.730
ordered an investigation. The public pressure

00:13:05.730 --> 00:13:08.799
was so intense the owners just folded. They met

00:13:08.799 --> 00:13:11.259
every single demand. The total victory. Yeah.

00:13:11.320 --> 00:13:13.000
So Heywood is on top of the world. He's winning

00:13:13.000 --> 00:13:17.120
in court. He's winning on the streets. But history

00:13:17.120 --> 00:13:19.279
always has a way of turning, doesn't it? And

00:13:19.279 --> 00:13:21.779
the turn here is World War I. The war changed

00:13:21.779 --> 00:13:23.940
everything. The U .S. government needed unity.

00:13:24.039 --> 00:13:26.460
It needed production. It had zero patience for

00:13:26.460 --> 00:13:28.559
a union that wanted to overthrow capitalism and

00:13:28.559 --> 00:13:31.879
was actively opposing the war. And the IWW was

00:13:31.879 --> 00:13:35.179
staunchly anti -war. They saw it as a rich man's

00:13:35.179 --> 00:13:38.149
war being fought by poor men. So the government

00:13:38.149 --> 00:13:41.429
passes the Espionage Act of 1917, and they use

00:13:41.429 --> 00:13:44.129
it to just drop the hammer on the Wobblies. We're

00:13:44.129 --> 00:13:47.070
talking raids. Massive coordinated raids. September

00:13:47.070 --> 00:13:51.610
1917, federal agents hit 48 IWW halls on the

00:13:51.610 --> 00:13:54.690
same day. They seize tons of documents, and they

00:13:54.690 --> 00:13:57.519
arrest the entire leadership. Heywood and 100

00:13:57.519 --> 00:14:00.000
others are put on trial together. 100 defendants

00:14:00.000 --> 00:14:02.279
in one courtroom. That's not a trial. That's

00:14:02.279 --> 00:14:04.659
a circus. It was a show trial from start to finish.

00:14:04.899 --> 00:14:07.879
The judge was Kennesaw Mountain Landers, famous

00:14:07.879 --> 00:14:10.019
for being tough. The jury was out for less than

00:14:10.019 --> 00:14:13.679
an hour for over 100 defendants. Guilty across

00:14:13.679 --> 00:14:16.220
the board. And Heywood gets 20 years. 20 years.

00:14:16.299 --> 00:14:18.500
He's almost 50. He's diabetic. It's a death sentence.

00:14:18.720 --> 00:14:21.600
So he appeals. He gets out on bail. And this

00:14:21.600 --> 00:14:23.240
is where the story takes a really dark turn.

00:14:23.879 --> 00:14:27.320
The captain of the ship. The man who told everyone

00:14:27.320 --> 00:14:31.460
to stand firm. He runs. He runs. In 1921, while

00:14:31.460 --> 00:14:33.840
the appeal is still pending, Haywood gets a fake

00:14:33.840 --> 00:14:36.360
passport, boards a ship, and flees to Soviet

00:14:36.360 --> 00:14:38.419
Russia. And this wasn't just a personal choice.

00:14:38.500 --> 00:14:41.059
This really hurt people, didn't it? It devastated

00:14:41.059 --> 00:14:43.580
the movement. You have to understand, the bail

00:14:43.580 --> 00:14:47.419
money, $15 ,000, which is a fortune back then,

00:14:47.519 --> 00:14:50.649
was put up by his supporters. Poor workers who

00:14:50.649 --> 00:14:53.309
scraped that money together. When he fled, the

00:14:53.309 --> 00:14:55.049
government kept it all. His own lawyer called

00:14:55.049 --> 00:14:57.649
it harakiri. It was. It was reputation suicide.

00:14:57.970 --> 00:15:00.190
He validated everything the government had ever

00:15:00.190 --> 00:15:02.169
said about him being un -American and a traitor.

00:15:02.429 --> 00:15:05.590
He saved his own skin, but he left his fellow

00:15:05.590 --> 00:15:08.230
workers holding the bag. So he gets to Moscow.

00:15:08.870 --> 00:15:12.279
Soviet Union. This is the worker's paradise he'd

00:15:12.279 --> 00:15:14.600
been dreaming about his whole life. And, you

00:15:14.600 --> 00:15:16.960
know, initially he's treated like a hero. He

00:15:16.960 --> 00:15:19.399
advises Lenin. He's in the inner circle. But

00:15:19.399 --> 00:15:22.659
the reality sets in very, very fast. Ugly. He's

00:15:22.659 --> 00:15:25.399
totally isolated. He doesn't speak Russian. He's

00:15:25.399 --> 00:15:27.659
watching the Soviet experiment turn into a brutal

00:15:27.659 --> 00:15:29.960
dictatorship, which is the opposite of his belief

00:15:29.960 --> 00:15:33.179
in industrial freedom. He starts drinking heavily.

00:15:33.279 --> 00:15:35.679
There's a detail in the notes about his marriage

00:15:35.679 --> 00:15:38.080
there that is just, it's heartbreaking. Yeah.

00:15:38.120 --> 00:15:40.200
He married a Russian woman. But she didn't speak

00:15:40.200 --> 00:15:42.059
any English, and he never learned Russian. So

00:15:42.059 --> 00:15:44.480
they just communicated in sign language. Gestures.

00:15:44.600 --> 00:15:47.940
Imagine that. The great orator. The man whose

00:15:47.940 --> 00:15:50.600
voice could command a rally of 20 ,000 people.

00:15:50.840 --> 00:15:53.700
And he ends his life in a cold Moscow apartment,

00:15:54.039 --> 00:15:56.779
unable to speak a full sentence to his own wife.

00:15:57.279 --> 00:16:00.600
That is just a cruel, cruel irony. It is. He

00:16:00.600 --> 00:16:03.379
died in 1928 from a stroke brought on by the

00:16:03.379 --> 00:16:06.080
alcoholism and diabetes. He was only 59. But

00:16:06.080 --> 00:16:08.139
even in death, he couldn't just choose one side.

00:16:08.340 --> 00:16:11.100
No. His ashes were divided. Half were buried

00:16:11.100 --> 00:16:13.139
in the Kremlin Wall, which is the highest honor

00:16:13.139 --> 00:16:14.820
in the Soviet Union. He's right there next to

00:16:14.820 --> 00:16:17.519
John Reed. But the other half... The other half

00:16:17.519 --> 00:16:19.840
was shipped all the way back to Chicago. To be

00:16:19.840 --> 00:16:22.440
buried near the Haymarket Martyrs Monument? Right

00:16:22.440 --> 00:16:24.860
back to where his own radicalization began, a

00:16:24.860 --> 00:16:27.580
foot in both worlds right to the very end. So

00:16:27.580 --> 00:16:29.899
how do we sum up a life like Bill Haywood's?

00:16:29.980 --> 00:16:32.139
He was a hero to the downtrodden, a brilliant

00:16:32.139 --> 00:16:34.960
tactician, but he ended his life as a fugitive

00:16:34.960 --> 00:16:38.159
who... some would say, betrayed his own followers.

00:16:38.440 --> 00:16:40.620
He was a man of absolutes. He didn't believe

00:16:40.620 --> 00:16:43.220
in compromise. And that made him an incredible

00:16:43.220 --> 00:16:45.460
organizer because he could inspire people to

00:16:45.460 --> 00:16:48.159
do the impossible. But it also made him a tragic

00:16:48.159 --> 00:16:50.480
figure because he couldn't navigate the gray

00:16:50.480 --> 00:16:53.299
areas of politics or, you know, just survival.

00:16:53.899 --> 00:16:55.799
I just keep coming back to that core idea of

00:16:55.799 --> 00:16:58.799
one big union. The idea that because we're all

00:16:58.799 --> 00:17:01.299
connected in the economy, we should be connected

00:17:01.299 --> 00:17:04.220
in our resistance. An injury to one is an injury

00:17:04.220 --> 00:17:06.799
to all. Exactly. And here's the thought I want

00:17:06.799 --> 00:17:09.420
to leave everyone with. Today we live in the

00:17:09.420 --> 00:17:12.079
era of the gig economy. You have Uber drivers,

00:17:12.299 --> 00:17:15.500
freelance coders, Amazon warehouse workers, all

00:17:15.500 --> 00:17:18.640
isolated, all on different contracts, often working

00:17:18.640 --> 00:17:20.980
completely alone. It's the ultimate fractured

00:17:20.980 --> 00:17:24.880
workforce. Right. In a world that is more scabby

00:17:24.880 --> 00:17:27.940
at both ends than ever before, is Haywood's dream

00:17:27.940 --> 00:17:31.799
of one big union just a relic of the past? Or

00:17:31.799 --> 00:17:33.759
is it actually the only idea that could possibly

00:17:33.759 --> 00:17:35.980
work in today's globalized economy? That is the

00:17:35.980 --> 00:17:38.079
question, isn't it? Could you even organize a

00:17:38.079 --> 00:17:40.359
one big union for the Internet age? Something

00:17:40.359 --> 00:17:42.279
to think about. Thanks for diving deep with us.

00:17:42.339 --> 00:17:43.079
We'll see you next time.
