WEBVTT

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I want you to picture a specific feeling. You've

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just finished a long day at work. You're in a

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major city, maybe London, Seoul, New York, or,

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you know, even just a rapidly densifying suburb.

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Right. You swipe your key card to get into your

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building. You step into an elevator with three

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other people. You are standing shoulder to shoulder,

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physically closer to these strangers than you

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would be to a lover in a double bed. And you

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say nothing. You ride up 30 floors in total silence.

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You get off, walk down a long, sterile hallway

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that smells like industrial carpet cleaner, unlock

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your door, and you are completely, utterly alone.

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It is the defining paradox of modern urbanism,

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isn't it? We have never been physically denser,

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yet socially. We have never been more distant.

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Exactly. And for so long, we just accepted this

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as the tax on city living. It was the price of

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admission. If you want the job, if you want the

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culture, you pay the loneliness tax. Right. But

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looking at the stack of research you've brought

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in today, that contract seems to be, well, it

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seems to be breaking down. We are seeing people

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and architects actively trying to hack the system.

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We are. We are witnessing a radical reimagining

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of the domestic environment. But what's so fascinating

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to me is that this radical new future is actually

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just a recycling of some. very, very ancient

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pasts. OK, so today on the deep dive, we are

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looking at the stack. We have a mountain of sources

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here. We're covering the history and the current

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state of student accommodation, which, spoiler

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alert, is way wilder and older than I ever thought.

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Much older. We're also looking at co -housing,

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which is a sort of democratic, intentional village

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model. The high effort model. The high effort

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model. Yeah. And then we're looking at co -living,

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which is the sleek, corporate, we'll handle it

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for you. Service model. And our mission today

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is to really untangle these terms because people

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use them interchangeably all the time. Co -housing,

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co -living, communes. But they mean fundamentally

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different things. Right. And the stakes are high,

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aren't they? Are we actually witnessing a return

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to village life or are we just watching the,

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I don't know, the commodification of having roommates?

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That is the central question. It's a tension

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between community, which is messy, and takes

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work and convenience, which is clean, but it

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costs you. It costs money. Okay, let's unpack

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this. And to understand where we're going, we

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have to look at where we started. And I think

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for most people, they probably assume student

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housing or dorms are a relatively modern invention,

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maybe something that popped up with the Ivy Leagues

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or, you know, Victorian England. That's a very

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common misconception. But the link between learning

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and living together is one of the oldest architectural

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traditions we have. If we go all the way back

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to the 5th century. To the 5th century, we're

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talking... 1 ,500 years ago. 1 ,500, 1 ,600 years

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ago, yeah. We have records of the Nalanda Mahavihara

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in India. Nalanda. Historians argue this was

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the world's first residential university. Now,

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when I say residential university, don't picture

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a few dorms next to a classroom. We are talking

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about a massive, sprawling institution where

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living on -site was integral to the learning

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process. So it wasn't a commuter school. You

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couldn't just show up for class and go home.

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Far from it. It was a self -contained city of

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learning. At its height, it had thousands of

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scholars, monks, and teachers living in very

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close quarters. The architecture itself was designed

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to enforce the idea that learning doesn't stop

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when the lecture ends. So the conversation just

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continues. You learn in the dining hall. You

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learn in the courtyard. You learn walking between

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buildings. The living was the class. The environment

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was the textbook. So the concept of the dorm

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is 1 ,500 years old. Essentially, yes. And this

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pattern. It just repeats across cultures. If

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you look at the Islamic world, say, between the

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10th and 13th centuries, you have the rise of

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the madrasa system. These weren't just schools.

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They were residential colleges, very much in

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that same vein. I was looking at the notes on

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the madrasa Ben Yusuf in Marrakesh. Now, this

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place was built later, in the 16th century. But

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the design details are just, they're incredible.

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It had 134 rooms, all arranged around these small,

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serene courtyards. But it was the lighting. The

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lighting that really caught my attention. The

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architecture there is incredibly telling, isn't

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it? It reflects a very specific and very sophisticated

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view of how the human mind works. Yeah, the description

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says the rooms were designed with this specific

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lighting trick. They had a reading area right

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near the small window, so the brightest part

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of the room, and then a wooden alcove for sleeping

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tucked away in the darker interior. Think about

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the psychology of that. it's light for work dark

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for rest it's so simple but so profound the architects

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understood that to master complex theology or

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mathematics or whatever they were studying you

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needed an environment that physically triggered

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the brain to focus and then physically triggered

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it to shut down It's literally designed to separate

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your brain modes, which feels so different from

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today where we just sit in a fluorescent box

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that looks exactly the same at two in the afternoon

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as it does at two in the morning. We've definitely

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lost some of that nuance. But the key takeaway

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here is that for centuries, student accommodation

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wasn't a warehousing problem. It wasn't about

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just storing bodies. It was a pedagogical tool.

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You live together to learn together. So when

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did that shift? Because when I think of student

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halls, my mind immediately goes to the UK. You

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know, Oxford, Cambridge, that whole Harry Potter

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dining hall aesthetic. Well, the European evolution

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is interesting because it started out quite rough.

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In medieval Oxford and Cambridge, you initially

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had what were just called halls. Just halls.

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Yeah. And these were basically just boarding

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houses. They weren't endowed. They weren't wealthy

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corporations like the colleges are today. They

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were just places to sleep, often run by a principal

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who is essentially just a landlord collecting

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rent. So it was. Purely transactional at first?

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Originally, yes. But by the 15th century, the

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colleges started to take over. And a college

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is a different beast entirely. It's a corporation.

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It has money, land, prestige. It becomes a community

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that you belong to for life, not just for three

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years. And physically, the accommodation changed,

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too. This is where we see the invention of something

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called the study bedroom. This is a crucial moment

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in the history of privacy, a really important

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innovation. I love that we have a date for this.

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The term was first recorded in 1842 at Durham

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University. So why is the study bedroom such

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a big deal? It sounds so normal to us now. It

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seems like a small detail, but it's a huge shift

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in how we view the individual scholar. Before

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this, wealthy students might have a set or a

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suite of rooms, one for sleeping, one for working

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or entertaining. And poor students might just

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sleep in open bays or shared rooms, like a barracks.

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So you either had a mansion or a barracks. There

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was no in -between. Right. The study bedroom

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combined those functions into a single accessible

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unit. It meant that every student, regardless

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of their social rank, had a door they could close.

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They had a desk and a bed in the same space,

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a private world. It's the great -grandfather

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of every teenager's bedroom today, isn't it?

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The desk and the bed in one room, poster on the

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wall. Exactly. It democratized the private academic

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space. It was a statement that said, you're an

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individual scholar and you deserve a space for

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introspection. And then, of course, this idea

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migrates to America. You have the Harvard Indian

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College in 1650, which was the first residential

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building in the U .S. But then in the 19th century,

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you get a uniquely American twist on it all.

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The fraternity. The frat house. Yes. The first

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residential chapter house popped up in 1864 at

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Williams College. And this changes the dynamic

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again. Now, housing isn't just about the university's

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mission. It's about social status. It's about

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exclusion. It becomes a club. A club with a roof.

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And money starts to play a huge role here. You

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mentioned Thomas Jefferson earlier in our prep.

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He designed the Academical Village at the University

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of Virginia. Which is architecturally stunning.

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I mean, those rooms opening right onto the lawn,

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it's beautiful. It is beautiful architecture,

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no question. But the sources point out that it

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was so expensive to build and maintain that it

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made UVA the most expensive university in America

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at the time. It became a significant barrier

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to entry. So housing becomes a status symbol.

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If you can afford the room, you get the education.

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If you can't, you don't. Precisely. And that

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tension, that push and pull between housing as

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a utility for learning and housing as a luxury

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asset is exactly what has completely exploded

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in the last decade or so. Which brings us to

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the modern day. And honestly, looking at these

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sources, exploded is the right word. We aren't

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talking about the quad anymore. We're talking

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about the skyscraper. The verticalization of

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student housing. It's a truly global phenomenon.

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Let's just look at some of these stats. In Leeds,

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you've got Sky Plaza. In London, there's Chapter

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Spittlefields. But the numbers are just getting

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crazy. As of 2025, so just last year, the world's

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tallest student tower is 99 Washington Street

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in New York City. That's a 50 -story tower. 50.

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50 stories. It houses 650 students. And looking

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ahead, London is planning a 48 -story tower at

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30 Marshwall that's set to open in 2028. We are

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literally warehousing students in the clouds.

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And we have to ask why. I mean, part of it is

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obviously land scare city in cities like London

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and New York. You can't just build a sprawling

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low rise campus in downtown Manhattan anymore.

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Of course. But a huge part of it is the financialization

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of the sector. Financialization. What do you

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mean by that? Student housing isn't just a place

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to sleep anymore. It is a massive global asset

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class. These buildings are often not owned by

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the university. They're owned by pension funds,

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by private equity firms, by offshore developers.

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So the students are just yield generating units

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in a spreadsheet somewhere. To a degree, yes.

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It's considered a counter cyclical asset. The

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thinking is, even in a recession, people go to

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university, so the rent keeps coming in. It's

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very, very attractive to large -scale investors.

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But sometimes this drive for efficiency and density,

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it goes way too far. We have to talk about Dormzilla.

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Ah, yes, Munger Hall, the cautionary tale. This

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story is wild. So this was a proposed project

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at UC Santa Barbara a few years back. The nickname

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Dormzilla was, I think, well -earned. The plan

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was to house 4 ,500 students in one single mass.

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block. And the design flaw that ultimately killed

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it. Windowless rooms. The source says 94 % of

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the rooms would have been windowless. They're

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going to use artificial, quote, virtual windows.

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4 ,500 students and almost none of them can see

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the sun from their own room. Now, you have to

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ask, why would anyone even propose that? It wasn't

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just to save money on construction. The donor

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behind it, Charlie Munger, he actually had a

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philosophy. He believed that if you made the

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private rooms incredibly comfortable but windowless,

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students would hate being in them. Wait, the

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goal was to make them hate their own rooms? The

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goal was to force them out, to push them into

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the common areas. It was social engineering through

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architecture. The idea was, if your room is a

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cave, you will go to the lounge and collaborate.

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That is, that's terrifying. It's like treating

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human beings like ants in an ant farm. We'll

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just change the tunnels to make them go where

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we want. It triggered a massive backlash, as

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you can imagine. An architect on the university's

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design review board actually quit in protest.

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It really highlights the extreme end of that

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efficiency mindset. When you treat students purely

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as units to be stored, you end up with windowless

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boxes. And the mental health implications. I

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mean, the sources mention isolation, circadian

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rhythm disruption. All of it. It was cited as

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a major concern. Thank goodness that project

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was canceled. But even in the buildings that

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do have windows, does this vertical living actually

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create a community or does it just create proximity?

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That is the exclusion problem. And we're seeing

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this distinct trend, particularly in the UK and

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Australia. You have these shiny new towers. They're

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often called PBSA, Purpose Built Student Accommodation.

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PBSA sounds very... bureaucratic. It is. These

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are often run by large private companies. And

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because of the price point, they have gyms, cinemas,

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concierges. They attract a very specific demographic.

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International students. Overwhelmingly, yes.

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They're often the ones paying full tuition and

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they're looking for a secure, serviced, all -inclusive

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experience when they arrive in a new country.

00:12:22.350 --> 00:12:24.809
Okay, that makes sense. Meanwhile, local domestic

00:12:24.809 --> 00:12:27.210
students, who maybe can't afford that premium

00:12:27.210 --> 00:12:30.049
rent or just prefer a different vibe, they stay

00:12:30.049 --> 00:12:32.409
in the traditional shared houses out in the suburbs.

00:12:32.610 --> 00:12:34.549
So you're physically segregating the student

00:12:34.549 --> 00:12:36.570
body before they even meet. The rich international

00:12:36.570 --> 00:12:38.590
students are in the tower, the local students

00:12:38.590 --> 00:12:42.120
are in the town. It creates parallel lives. You

00:12:42.120 --> 00:12:44.639
completely lose that melting pot effect that

00:12:44.639 --> 00:12:46.519
the old residential colleges were supposed to

00:12:46.519 --> 00:12:49.620
aim for. You have the global mobile class living

00:12:49.620 --> 00:12:52.240
in a fortress and the locals living on the ground.

00:12:52.440 --> 00:12:54.799
And there's a darker side to the money fueling

00:12:54.799 --> 00:12:56.600
these towers, too, isn't there? This is where

00:12:56.600 --> 00:12:58.799
it gets really interesting. When you follow the

00:12:58.799 --> 00:13:02.039
money. Who actually owns these buildings? The

00:13:02.039 --> 00:13:04.460
sources mention concerns about tax avoidance.

00:13:04.639 --> 00:13:07.519
Often it's offshore developers. Because these

00:13:07.519 --> 00:13:10.220
are private assets, the profits are often funneled

00:13:10.220 --> 00:13:12.799
out of the country where the university is. There

00:13:12.799 --> 00:13:15.320
have even been investigations into sanctions

00:13:15.320 --> 00:13:17.980
evasion. For example, Russian money being parked

00:13:17.980 --> 00:13:20.799
in Western student housing developments because

00:13:20.799 --> 00:13:23.539
it's seen as a stable, anonymous asset. Wow.

00:13:24.169 --> 00:13:26.809
That is a long, long way from the monks at Nalanda.

00:13:27.009 --> 00:13:29.570
We've gone from living together to reach enlightenment

00:13:29.570 --> 00:13:32.889
to living together to evade sanctions. It's the

00:13:32.889 --> 00:13:35.230
complete commodification of community. And that

00:13:35.230 --> 00:13:37.830
is the perfect segue to the next two models we

00:13:37.830 --> 00:13:39.970
need to talk about. Because as adults, we're

00:13:39.970 --> 00:13:42.450
facing the exact same choice. Do we want to buy

00:13:42.450 --> 00:13:44.750
a community as a service or do we want to build

00:13:44.750 --> 00:13:47.830
a community as a democracy? Right. So let's pivot

00:13:47.830 --> 00:13:50.230
from the students to the adults. Let's talk about

00:13:50.230 --> 00:13:54.019
the build it model first. Co -housing. co -housing.

00:13:54.100 --> 00:13:56.639
Now, I want to be super clear for you listening

00:13:56.639 --> 00:13:59.019
here, because this tripped me up at first. Co

00:13:59.019 --> 00:14:02.389
-housing is not the same as co -living. They

00:14:02.389 --> 00:14:05.350
sound similar, but they're opposites in many

00:14:05.350 --> 00:14:07.850
ways. Correct. If you take one thing away from

00:14:07.850 --> 00:14:10.649
this deep dive, let it be that distinction. So

00:14:10.649 --> 00:14:13.269
co -housing is the democratic village. It is

00:14:13.269 --> 00:14:15.929
intentional. It's self -governing and it's cooperative.

00:14:16.210 --> 00:14:18.669
You don't just rent a room. You join a system.

00:14:18.750 --> 00:14:21.190
You have responsibilities. And it has a very

00:14:21.190 --> 00:14:23.769
specific and I think very charming origin story.

00:14:23.970 --> 00:14:27.580
It starts in Denmark in the late 1960s. I love

00:14:27.580 --> 00:14:30.580
this story. So there was this widespread dissatisfaction

00:14:30.580 --> 00:14:32.940
with the standard single family house. People

00:14:32.940 --> 00:14:35.379
felt isolated in the suburbs, the classic complaint.

00:14:35.600 --> 00:14:38.860
And then in 1967, a woman named Bodle Gray wrote

00:14:38.860 --> 00:14:40.919
a newspaper article with the best headline I

00:14:40.919 --> 00:14:43.580
have ever heard. Children should have 100 parents.

00:14:43.779 --> 00:14:45.940
Children should have 100 parents. I mean, as

00:14:45.940 --> 00:14:48.200
a parent, that sounds both exhausting and incredibly

00:14:48.200 --> 00:14:50.659
helpful at the same time. It tapped into a deep

00:14:50.659 --> 00:14:54.710
desire for the proverbial village. The idea wasn't

00:14:54.710 --> 00:14:56.649
that you give up your legal rights to your kids,

00:14:56.750 --> 00:14:59.309
obviously, but that the environment should be

00:14:59.309 --> 00:15:03.830
so safe and so communal that any adult instinctively

00:15:03.830 --> 00:15:07.029
looks out for any child. So this article sparks

00:15:07.029 --> 00:15:09.669
a movement. You have architects like Jan Goodman

00:15:09.669 --> 00:15:12.009
Hoyer getting involved and they start building

00:15:12.009 --> 00:15:14.529
these communities. But it's not just a commune

00:15:14.529 --> 00:15:16.649
where everyone sleeps in a big pile and shares

00:15:16.649 --> 00:15:18.350
everything. No, and that's the absolute key.

00:15:18.490 --> 00:15:22.070
In co -housing, you own your own private home.

00:15:22.399 --> 00:15:24.299
You have a kitchen, you have a bathroom, you

00:15:24.299 --> 00:15:26.080
have a living room, you have privacy when you

00:15:26.080 --> 00:15:29.220
want it. But the site is designed to force interaction.

00:15:29.740 --> 00:15:32.059
The sources all mention the cars. This seems

00:15:32.059 --> 00:15:34.419
to be a major design rule. It is. It's fundamental.

00:15:34.600 --> 00:15:37.019
In a typical suburb, the car is king. You drive

00:15:37.019 --> 00:15:39.059
into your attached garage, the garage door closes,

00:15:39.100 --> 00:15:40.879
you walk into your kitchen. You might never see

00:15:40.879 --> 00:15:43.559
a soul for days. Intel housing? The cars are

00:15:43.559 --> 00:15:45.559
pushed to the periphery. You park on the edge

00:15:45.559 --> 00:15:47.700
of the property. To get to your front door, you

00:15:47.700 --> 00:15:49.669
have to walk. You have to walk through the green

00:15:49.669 --> 00:15:52.190
space, past your neighbor's front porches, past

00:15:52.190 --> 00:15:55.870
a playground. It forces the... Hello. It forces

00:15:55.870 --> 00:15:58.750
the interaction. And usually the kitchen windows

00:15:58.750 --> 00:16:01.169
are designed to face the pedestrian pathway.

00:16:01.289 --> 00:16:04.149
So if you're at your sink doing dishes, you see

00:16:04.149 --> 00:16:06.929
who is coming and going. The entire design is

00:16:06.929 --> 00:16:09.389
about eliminating anonymity. And the heart of

00:16:09.389 --> 00:16:12.129
it all is the common house. Yes. This is an extension

00:16:12.129 --> 00:16:15.200
of everyone's living room. It has a big industrial

00:16:15.200 --> 00:16:17.879
style kitchen, a large dining hall, maybe laundry

00:16:17.879 --> 00:16:22.519
facilities, a workshop, a playroom for the kids.

00:16:22.799 --> 00:16:24.559
And the social contract is that you eat together.

00:16:24.779 --> 00:16:27.039
Shared meals are the glue that holds it all together.

00:16:27.179 --> 00:16:29.200
Maybe it's twice a week. Maybe it's every night.

00:16:29.279 --> 00:16:31.879
It varies. But you sign up to cook for your neighbors

00:16:31.879 --> 00:16:34.620
and in return, they cook for you. But here's

00:16:34.620 --> 00:16:37.659
the rub. Who decides what you need? Who decides

00:16:37.659 --> 00:16:40.399
when the lawn gets mowed or who fixes the broken

00:16:40.399 --> 00:16:42.679
swing set? You do. All of you. It's collaborative

00:16:42.679 --> 00:16:45.600
democracy. Residents decide everything, usually

00:16:45.600 --> 00:16:48.059
by consensus. That sounds lovely in theory, but

00:16:48.059 --> 00:16:50.500
also, have you ever been to a condo board meeting?

00:16:50.659 --> 00:16:52.960
It could be a nightmare. It's the condo board

00:16:52.960 --> 00:16:55.500
problem on steroids. Because you aren't just

00:16:55.500 --> 00:16:57.679
deciding on fixing the roof, you're deciding

00:16:57.679 --> 00:17:00.620
on the menu, the social rules, the shared values,

00:17:00.879 --> 00:17:03.940
how to handle conflicts between neighbors. It

00:17:03.940 --> 00:17:06.240
requires a massive amount of what sociologists

00:17:06.240 --> 00:17:08.900
call emotional labor. It's high effort, high

00:17:08.900 --> 00:17:12.349
reward. Precisely. And this model. It migrated

00:17:12.349 --> 00:17:16.589
to the U .S. in the 90s. Two architects, Catherine

00:17:16.589 --> 00:17:18.990
McAmint and Charles Durrett, who actually coined

00:17:18.990 --> 00:17:21.789
the English term co -housing, they built the

00:17:21.789 --> 00:17:24.670
first one, Muir Commons, in Davis, California,

00:17:24.910 --> 00:17:28.039
back in 1991. And is it still going? It is. And

00:17:28.039 --> 00:17:29.960
the model has spread. In Europe, they have a

00:17:29.960 --> 00:17:31.579
really interesting version of this called Joint

00:17:31.579 --> 00:17:34.240
Building Ventures or Baugrupp in German. What's

00:17:34.240 --> 00:17:36.519
that? It's the German model. A group of people

00:17:36.519 --> 00:17:38.779
will actually pool their money together to build

00:17:38.779 --> 00:17:41.220
an entire apartment building from scratch, completely

00:17:41.220 --> 00:17:44.640
bypassing the developer. So you cut out the developer's

00:17:44.640 --> 00:17:46.759
profit. You save a lot of money and you get exactly

00:17:46.759 --> 00:17:48.339
the building you want designed for your specific

00:17:48.339 --> 00:17:51.359
needs. But you take on all the risk. If the contractor

00:17:51.359 --> 00:17:53.660
goes bust halfway through, you go bust. See,

00:17:53.700 --> 00:17:55.720
that appeals to me on one level. You control

00:17:55.720 --> 00:17:59.559
your destiny. But it takes years of meetings

00:17:59.559 --> 00:18:01.480
before you even break ground. The commitment

00:18:01.480 --> 00:18:05.359
is huge. It is. It requires capital, time, and

00:18:05.359 --> 00:18:08.319
very good social skills, which is why for many

00:18:08.319 --> 00:18:11.640
people, co -housing is just too hard. They want

00:18:11.640 --> 00:18:13.460
the community, but they don't want the meetings.

00:18:13.640 --> 00:18:15.920
They don't want the work. And that's where the

00:18:15.920 --> 00:18:18.900
market steps in. Enter co -living. The corporate

00:18:18.900 --> 00:18:21.859
hack for city living. So if co -housing is a

00:18:21.859 --> 00:18:24.160
democracy you have to work at, co -living is

00:18:24.160 --> 00:18:27.579
a service you subscribe to. It's space as a service.

00:18:27.940 --> 00:18:30.039
Exactly. In co -living, you are a customer. You

00:18:30.039 --> 00:18:32.099
rent a room, usually a small private bedroom,

00:18:32.240 --> 00:18:34.859
in a beautifully designed, often brand new building.

00:18:35.079 --> 00:18:37.759
The utilities are set up. The Wi -Fi works from

00:18:37.759 --> 00:18:40.400
day one. The furniture is there. And critically,

00:18:40.660 --> 00:18:43.450
the community is provided for you. It's the plug

00:18:43.450 --> 00:18:45.029
and play model. You show up with your suitcase

00:18:45.029 --> 00:18:47.289
and boom, you have a home and a prepackaged social

00:18:47.289 --> 00:18:49.710
network. We tend to think of this as a very Silicon

00:18:49.710 --> 00:18:52.730
Valley invention. You know, digital nomads, tech

00:18:52.730 --> 00:18:55.710
bros, the we work of sleeping. But historically,

00:18:55.849 --> 00:18:58.609
it's not new at all. Right. The sources point

00:18:58.609 --> 00:19:01.349
to the Isocon building in London all the way

00:19:01.349 --> 00:19:04.539
back in 1934. The Isocon was fascinating. It

00:19:04.539 --> 00:19:07.220
was this modernist experiment. Tiny, minimalist

00:19:07.220 --> 00:19:09.880
apartments, but with a shared kitchen and services.

00:19:10.140 --> 00:19:12.079
And a famous resident. I saw that in the notes.

00:19:12.259 --> 00:19:14.440
Agatha Christie. She lived there for a while.

00:19:14.519 --> 00:19:17.619
No way. The queen of cozy murder mysteries lived

00:19:17.619 --> 00:19:20.319
in a modernist co -living experiment. She did.

00:19:20.559 --> 00:19:23.759
And then there was Kensal House in 1937. So the

00:19:23.759 --> 00:19:26.680
idea of minimal private space, maximal shared

00:19:26.680 --> 00:19:30.000
service is an old modernist dream. Silicon Valley

00:19:30.000 --> 00:19:32.359
just rebranded it, optimized it, and built an

00:19:32.359 --> 00:19:34.680
app for it. And boy, did they scale it. The expansion

00:19:34.680 --> 00:19:37.400
in the 2020s has been absolutely massive. It's

00:19:37.400 --> 00:19:40.019
a global boom. Asia Pacific is huge for this.

00:19:40.160 --> 00:19:42.740
Singapore is a major hub. You've got brands like

00:19:42.740 --> 00:19:46.559
Hamlet. Is that spelled H -M -L -E -T? Yes. Like

00:19:46.559 --> 00:19:49.220
Hamlet without the A. Very startup -y. Of course

00:19:49.220 --> 00:19:52.079
it is. And the assembly place. In the U .S.,

00:19:52.079 --> 00:19:55.000
you had companies like Common, Ollie, Bungalow

00:19:55.000 --> 00:19:57.839
that really took off. It was driven by the gig

00:19:57.839 --> 00:20:00.839
economy. If you are a freelancer moving from

00:20:00.839 --> 00:20:03.000
New York to San Francisco for a three -month

00:20:03.000 --> 00:20:05.579
contract, you can't sign a 12 -month lease and

00:20:05.579 --> 00:20:07.180
buy a whole apartment's worth of furniture. You

00:20:07.180 --> 00:20:10.180
need co -living. It's housing for the commitment

00:20:10.180 --> 00:20:12.900
phobic, or maybe the commitment unalienable,

00:20:12.900 --> 00:20:14.759
given the economy. It's for the mobile workforce.

00:20:15.200 --> 00:20:18.420
And in Europe, specifically Spain, it's exploding.

00:20:18.920 --> 00:20:21.700
Barcelona, Madrid, Valencia, you have brands

00:20:21.700 --> 00:20:25.569
like Enso and Haus. As of last year, 2025, there

00:20:25.569 --> 00:20:29.049
were over 110 ,000 operational co -living beds

00:20:29.049 --> 00:20:32.190
in Europe. That is a lot of beds. But why now?

00:20:32.369 --> 00:20:34.250
I mean, aside from the flexibility of the gig

00:20:34.250 --> 00:20:36.089
economy. Two big reasons, and they're both things

00:20:36.089 --> 00:20:38.089
we've touched on. Loneliness and sustainability.

00:20:38.470 --> 00:20:40.829
The loneliness epidemic again. It always comes

00:20:40.829 --> 00:20:42.710
back to that. We started the show talking about

00:20:42.710 --> 00:20:45.609
isolation. Co -living companies explicitly market

00:20:45.609 --> 00:20:47.950
themselves as a cure for loneliness. Their ads

00:20:47.950 --> 00:20:50.829
say instant friends. You have a community manager

00:20:50.829 --> 00:20:53.109
on staff who organizes. It's like being a freshman

00:20:53.109 --> 00:20:55.630
in college forever, but with better paying jobs.

00:20:55.930 --> 00:20:58.349
In a way, yes. But for a 28 -year -old who's

00:20:58.349 --> 00:21:00.150
just moved to a new city and works from home,

00:21:00.230 --> 00:21:02.630
that is a very valuable service. You pay a premium

00:21:02.630 --> 00:21:04.789
on the rent, but you get a social life included.

00:21:05.069 --> 00:21:07.049
And the sustainability angle, how does that work?

00:21:07.269 --> 00:21:09.890
It's all about efficiency. It leads to a reduced

00:21:09.890 --> 00:21:12.170
per -person consumption of energy and space.

00:21:12.650 --> 00:21:16.089
If 20 people share one massive high -end energy

00:21:16.089 --> 00:21:18.609
-efficient kitchen instead of 20 people having

00:21:18.609 --> 00:21:22.230
20 mediocre, small, inefficient kitchens, you

00:21:22.230 --> 00:21:24.829
save resources, you buy fewer appliances, you

00:21:24.829 --> 00:21:27.869
heat less space. But, and there is always a but,

00:21:27.990 --> 00:21:30.130
is it all just taco nights and sustainability?

00:21:30.269 --> 00:21:32.490
Because when you have large corporations running

00:21:32.490 --> 00:21:35.130
residential housing, things can get tricky. This

00:21:35.130 --> 00:21:37.109
is where we hit the friction, the critical analysis

00:21:37.109 --> 00:21:40.150
from the sources. And the biggest criticism leveled

00:21:40.150 --> 00:21:42.930
at co -living is gentrification. How does co

00:21:42.930 --> 00:21:45.710
-living drive gentrification differently than,

00:21:45.769 --> 00:21:48.490
say, just a new luxury apartment building? Well,

00:21:48.509 --> 00:21:50.529
imagine a traditional apartment building in a

00:21:50.529 --> 00:21:53.470
historic neighborhood in Barcelona. It might

00:21:53.470 --> 00:21:56.049
have eight large apartments that house local

00:21:56.049 --> 00:22:00.329
families on standard long -term leases. A developer

00:22:00.329 --> 00:22:04.039
buys it. They realize. If I chop these apartments

00:22:04.039 --> 00:22:07.400
up into 32 microsuites and market them to digital

00:22:07.400 --> 00:22:09.920
nomads from North America earning American salaries,

00:22:10.220 --> 00:22:12.400
I can triple the rent I get per square foot.

00:22:12.500 --> 00:22:14.779
So it pushes out the locals. It creates a huge

00:22:14.779 --> 00:22:17.000
displacement effect. It replaces long -term residents

00:22:17.000 --> 00:22:19.559
with a transient professional class. It completely

00:22:19.559 --> 00:22:22.599
changes the fabric of the neighborhood. The local

00:22:22.599 --> 00:22:24.859
bakery that's been there for 50 years becomes

00:22:24.859 --> 00:22:27.220
a matcha latte spot. And cities are fighting

00:22:27.220 --> 00:22:29.380
back. They are. Barcelona and Berlin have been

00:22:29.380 --> 00:22:31.579
very aggressive on this. They've introduced new

00:22:31.579 --> 00:22:34.039
regulations that define minimum unit sizes for

00:22:34.039 --> 00:22:35.940
apartments. They're trying to stop what they

00:22:35.940 --> 00:22:39.079
call speculative use. They are basically saying

00:22:39.079 --> 00:22:41.019
you can't just build shoeboxes and call it co

00:22:41.019 --> 00:22:43.859
-living to bypass basic housing standards for

00:22:43.859 --> 00:22:46.180
our citizens. OK, so we have student housing,

00:22:46.299 --> 00:22:48.460
which is like the training ground for all this.

00:22:48.539 --> 00:22:51.180
We have co -living. the convenience service,

00:22:51.440 --> 00:22:55.579
and co -housing, the democratic high effort project.

00:22:56.299 --> 00:22:58.839
But there is a fourth model that's popping up

00:22:58.839 --> 00:23:02.079
in our sources, co -home ownership. This is a

00:23:02.079 --> 00:23:04.900
really interesting emergence in the 21st century.

00:23:05.180 --> 00:23:07.680
It sits somewhere in the middle of all of this,

00:23:07.720 --> 00:23:10.259
between renting and owning in the traditional

00:23:10.259 --> 00:23:12.740
sense. How does it work? Is it just like a few

00:23:12.740 --> 00:23:14.640
friends getting together and buying a house?

00:23:15.119 --> 00:23:17.059
It's more structured and legally sophisticated

00:23:17.059 --> 00:23:19.099
than that. Traditionally, if you and I bought

00:23:19.099 --> 00:23:21.220
a house together, we'd be on one mortgage. If

00:23:21.220 --> 00:23:23.839
I lost my job and stopped paying my half, you

00:23:23.839 --> 00:23:25.519
would be liable for the whole thing. It's a huge

00:23:25.519 --> 00:23:27.759
financial risk. Right. It's famous for ruining

00:23:27.759 --> 00:23:31.220
friendships. Exactly. But now we are seeing these

00:23:31.220 --> 00:23:34.680
new legal and financial models where multiple

00:23:34.680 --> 00:23:36.839
buyers can purchase a single property together,

00:23:36.980 --> 00:23:39.799
but they maintain separate mortgages or separate

00:23:39.799 --> 00:23:42.220
legal equity shares. Wait, you can get separate

00:23:42.220 --> 00:23:44.119
mortgages on one house? How does that even work?

00:23:44.640 --> 00:23:47.640
In some jurisdictions, yes. Or you might have

00:23:47.640 --> 00:23:50.099
separate legal titles for suites within a single

00:23:50.099 --> 00:23:52.440
home. It allows you to build your own equity

00:23:52.440 --> 00:23:55.259
independently of the other owners. And importantly,

00:23:55.480 --> 00:23:57.720
it gives you an exit strategy that doesn't blow

00:23:57.720 --> 00:24:00.240
everything up. That's the key. If you want to

00:24:00.240 --> 00:24:03.279
move out, you don't have to force everyone to

00:24:03.279 --> 00:24:05.900
sell the entire house. You just sell your share

00:24:05.900 --> 00:24:09.200
or your suite to a new approved buyer. That's

00:24:09.200 --> 00:24:11.420
really smart. Because usually buying a house

00:24:11.420 --> 00:24:13.539
with friends is a nightmare if one person wants

00:24:13.539 --> 00:24:15.220
to break up with their partner or move for a

00:24:15.220 --> 00:24:18.559
job. Exactly. This model bridges that gap. It

00:24:18.559 --> 00:24:20.920
makes ownership affordable for millennials and

00:24:20.920 --> 00:24:22.940
Gen Z who are completely locked out of the market,

00:24:23.019 --> 00:24:26.160
but it avoids that commune level of total financial

00:24:26.160 --> 00:24:28.900
entanglement. So if we step back from all these

00:24:28.900 --> 00:24:31.759
models. What does this all mean? We've looked

00:24:31.759 --> 00:24:34.619
at the history, the tech bros, the Danish families.

00:24:35.059 --> 00:24:37.539
What is the big picture here? I think we are

00:24:37.539 --> 00:24:40.759
witnessing the slow, undeniable breakdown of

00:24:40.759 --> 00:24:43.720
the nuclear family home as the default unit of

00:24:43.720 --> 00:24:46.039
society. That is a big statement. Think about

00:24:46.039 --> 00:24:48.859
it. The single family home with the white picket

00:24:48.859 --> 00:24:52.839
fence, that was a very specific mid -20th century

00:24:52.839 --> 00:24:56.440
ideal. It worked for a particular economic moment,

00:24:56.519 --> 00:24:59.880
for a particular type of family structure. But

00:24:59.880 --> 00:25:02.440
for many, many people today, it's either completely

00:25:02.440 --> 00:25:05.640
unaffordable or it's socially isolating or both.

00:25:05.799 --> 00:25:07.960
So we are pivoting back to the village just in

00:25:07.960 --> 00:25:10.099
different forms. We are looking for shared resources

00:25:10.099 --> 00:25:13.119
again, whether that's driven by necessity. I

00:25:13.119 --> 00:25:16.339
can't afford rent, so I need roommates or by

00:25:16.339 --> 00:25:19.839
desire. I want 100 parents for my children. The

00:25:19.839 --> 00:25:21.700
arrow is pointing toward more collective forms

00:25:21.700 --> 00:25:24.119
of living. But the divergence is in how we get

00:25:24.119 --> 00:25:27.119
there, the path we choose. Right. And that is

00:25:27.119 --> 00:25:29.200
the friction. That's the core of this whole deep

00:25:29.200 --> 00:25:31.559
dive. We've gone from fifth century monks at

00:25:31.559 --> 00:25:34.240
Nalanda living a life of shared purpose to Danish

00:25:34.240 --> 00:25:36.420
families wanting a village for their kids to

00:25:36.420 --> 00:25:38.920
digital nomads in Singapore booking a room and

00:25:38.920 --> 00:25:41.119
a social life on an app. It's a whole spectrum

00:25:41.119 --> 00:25:43.400
of connection from the deeply integrated to the

00:25:43.400 --> 00:25:45.819
purely transactional. And so for you listening,

00:25:45.940 --> 00:25:49.220
whether you are renting or buying or just feeling

00:25:49.220 --> 00:25:51.799
lonely in your apartment right now, the takeaway

00:25:51.799 --> 00:25:54.039
is that the way we structure our physical space

00:25:54.490 --> 00:25:57.269
dictates our social lives. You cannot separate

00:25:57.269 --> 00:25:59.789
architecture from community. Winston Churchill

00:25:59.789 --> 00:26:02.089
said it best, didn't he? We shape our buildings

00:26:02.089 --> 00:26:05.589
and thereafter they shape us. Exactly. And here's

00:26:05.589 --> 00:26:07.930
a final provocative thought for you to chew on,

00:26:08.009 --> 00:26:09.930
something that really struck me from the sources.

00:26:10.450 --> 00:26:13.569
It seems that community is now something you

00:26:13.569 --> 00:26:16.130
can acquire in two ways. You can buy it as a

00:26:16.130 --> 00:26:18.950
product that's co -living, or you can work for

00:26:18.950 --> 00:26:21.630
it as a job that's co -housing. The question

00:26:21.630 --> 00:26:25.200
is, If we outsource the effort of community to

00:26:25.200 --> 00:26:28.400
a corporate landlord, if we just pay for the

00:26:28.400 --> 00:26:31.119
taco night rather than arguing about organizing

00:26:31.119 --> 00:26:34.259
and cooking for the taco night, do we lose the

00:26:34.259 --> 00:26:36.140
very resilience we were trying to build in the

00:26:36.140 --> 00:26:38.859
first place? Is a community real if you can just

00:26:38.859 --> 00:26:41.180
cancel your subscription? Or is it only real

00:26:41.180 --> 00:26:42.859
if you have to fight with your neighbors about

00:26:42.859 --> 00:26:44.900
where to park the car and then make up afterwards?

00:26:45.200 --> 00:26:47.799
Maybe the fight is the point. Maybe the friction

00:26:47.799 --> 00:26:50.380
is what builds the muscle of community. Something

00:26:50.380 --> 00:26:52.460
to think about next time you're in that elevator

00:26:52.460 --> 00:26:55.960
with a stranger. This has been The Deep Dive.

00:26:56.039 --> 00:26:57.700
Thanks for listening. Goodbye.
