WEBVTT

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I have to confess something. Oh, yeah. Sometimes

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when I can't sleep, you know, it's 2 in the morning,

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the house is totally quiet, and I'm just scrolling

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or flipping through channels, I land on that

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side of television. You know the one I'm talking

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about. I think I do. Is it the one with the,

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uh... The shiny suits, the sets that look like

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they're from an 80s game show, and an audience

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that's just hanging on every single word. Yes,

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that's the one. Exactly. And there's always a

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guy on stage, maybe he's sweating a little, pacing,

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talking about how God wants to buy me a new car.

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A Mercedes, usually. Or how if I just send in,

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say, $58 right now, all my debt will just vanish.

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And I always stop and watch because, honestly,

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to me, it feels like a caricature. It does. Like

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a sketch comedy routine. But then you look at

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the crowd and there are thousands of people there

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and they are not laughing. No, they're not. They're

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taking notes. Some are crying. They're writing

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checks. They're all in. They are. And that right

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there is the disconnect we really need to try

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and bridge today. Because it is so easy to turn

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the prosperity gospel into a meme. Right. It's

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easy to look at those preachers and sneakers

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accounts online and laugh at the $5 ,000 shoes

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or to just roll your eyes at the private jets.

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Of course. But if you dismiss it as just a con.

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or just a joke, you're actually missing one of

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the most significant and fastest growing shifts

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in the modern history of religion. See, that's

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what the research you brought in today really

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hammered home for me. I walked into this thinking,

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okay, this is a deep dive on greedy pastors.

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Simple as that. But you're telling me this is

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a... A structured theology. Oh, absolutely. Like

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with footnotes and a logical system that actually

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makes sense to the people who are inside of it.

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It has an incredibly rigid internal logic. That's

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the key. This isn't just a guy on stage asking

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for cash because he wants a new watch. It is

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a fundamental, ground -up reimagining of the

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entire relationship between a person and God.

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How so? It takes faith. which is usually this

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abstract, mysterious, spiritual thing, and it

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turns it into physics. Physics? Yeah. Input A,

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you get output B. It turns the universe into

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a machine that you can operate if you just know

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the right code. That's the core idea we're going

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to orbit today, then. Transactionalism. We're

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talking about the claimant movement, the health

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and wealth gospel. Or, as the critics, and there

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are many, many critics like to call it, blab

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it and grab it. Right. But for our deep dives

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today, we're going to look past the slogans.

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We have a massive stack of history, theology,

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sociology right here. We're going to trace how

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a, believe it or not, 19th century mind power

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cult sort of crashed into American revivalist

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Christianity to create a global phenomenon that

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tells you God doesn't just want to save your

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soul. He wants to fix your credit score. Yeah,

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he wants to do it right now. Right now, here

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on Earth. Not in the sweet by and by. Right here.

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So lay out the mission for us because this thing

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is huge. It's not just a Texas phenomenon, is

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it? Far from it. While it feels distinctly American,

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it has the DNA of American capitalism all over

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it. Our sources show that this is actually the

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dominant form of Christianity in massive parts

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of the world. Like where? Nigeria, South Korea,

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Brazil, the Philippines. We are talking about.

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tens, maybe hundreds of millions of people. So

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our mission is to unpack the mechanics of this

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belief. We need to understand the contract theology,

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the really strange new thought origins, which

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is a huge plot twist we'll get to. And, you know,

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the real world fallout of believing that your

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bank account is a direct reflection of your faith.

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And we should probably say up front, we are going

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to walk a fine line here. To an insider, this

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is a message of profound empowerment. It's hope

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in what can feel like a hopeless world. It is.

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To an outsider or a critic, it's heresy. It's

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exploitation. We aren't here to preach, but we

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are here to look at the evidence on both sides

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of that argument. So let's start at the very

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bottom of the stack, the theology. Okay, let's

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get into the weeds. You used that word transactional

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a minute ago. But when I look at the source material,

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the word they use is much more... biblical they

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use the word covenant they do now i grew up going

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to church sometimes and covenant usually just

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meant a promise you know like god promises to

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be good to humanity that sort of thing that's

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the traditional mainstream view yes In standard

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Christian theology, a covenant is a relationship

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that's initiated by God. It's vertical. He's

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up here. You're down there. You are the petitioner.

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God is the king. So you ask and maybe he answers.

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You ask and God answers yes, no, or wait. But

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the prosperity gospel completely flattens that

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out. It relies on a very specific, almost legalistic

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interpretation of that word covenant. Legalist

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how? What do you mean? They view the Bible as

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essentially a binding contract. Like a business

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contract. Exactly. Think of it less like a prayer

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and more like contract law. If you hire a contractor

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to come fix your roof and you pay him the agreed

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upon amount. He must fix your roof. It's not

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optional. Right. If he doesn't, I can sue him.

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He's in breach of contract. Exactly. Now, take

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that entire dynamic and apply it to the creator

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of the universe. Wow. Prosperity teachers argue

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that God has voluntarily bound himself to these

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rules. If you do your part, if you have the faith,

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if you speak the right words, if you plant the

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seed money we'll talk about later, God must respond.

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He doesn't have a choice. He doesn't have a choice.

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He is legally obligated by his own word to bless

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you with health and wealth. That sounds incredibly

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bold. To say God has to do something, that feels

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like it completely flips the power dynamic on

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its head. To a traditional theologian, it sounds

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unbelievably arrogant. It borders on blasphemy

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because it removes God's sovereignty. It implies

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God is no longer the ultimate decision maker

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in the universe. Right. But now... Flip it around.

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Look at it from the believer's perspective. Think

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about how empowering that is. How so? It means

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the universe isn't random. It means your poverty

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isn't just bad luck. It means you aren't at the

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mercy of some mysterious deity who might just

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be having a bad day. It's a system. And if it's

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a system, you can learn to work the system. It

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turns God into a cosmic vending machine. That

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is the exact metaphor critics use. And you know

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what? It fits the theology perfectly. You don't

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have a relationship with a vending machine. You

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don't ask the vending machine how its day was.

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You put in the code D4 and you expect to get

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the Snickers bar. If you put in the money and

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the Snickers doesn't drop, you don't think, oh,

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the machine works in mysterious ways. You think.

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The machine is broken or I did something wrong.

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Exactly. The machine is broken or I didn't put

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the money in right. And in this analogy, the

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money you're putting in, is it literal money?

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Very often, yes. But it's also faith and positive

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confession. We'll get to the specific mechanics

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of that in a little bit. But this all stems from

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how they view the atonement. Yeah. You know,

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the cross. Jesus' death. Right. The absolute

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core of Christianity. Forgiveness of sins. That's

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the whole point. Standard theology says Jesus

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died to fix the sin problem between humanity

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and God. Prosperity theology takes that and extends

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it. They argue that Jesus' death wasn't just

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for sin. Okay. It was also for the alleviation

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of sickness and poverty. They view poverty not

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as a systemic economic issue or lack of opportunity,

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but as a curse. A curse, like a literal spiritual

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affliction. Yes, a curse that dates all the way

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back to the Garden of Eden. The argument goes

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like this. Jesus broke the curse on the cross.

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Therefore, if you as a believer are living in

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poverty, or if you are sick, you are living in

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a reality that Jesus already abolished. So you're

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essentially leaving money on the table. You're

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leaving your inheritance unclaimed. You have

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a legal right to be wealthy and healthy. You

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just aren't activating it. That puts a tremendous,

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almost unbearable amount of pressure on the individual.

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If I'm broke, it's not because of the economy

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or my boss or systemic issues. It's because I

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am personally failing to claim my rights. Precisely.

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And that right there is the double -edged sword

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of this theology. On one hand, it offers you

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total agency. I can fix this. But on the other,

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it assigns you total blame. I caused this. But

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they have to be backing this up with the Bible,

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right? They can't just be making it up out of

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thin air. They're reading from the same book

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as the Methodists and the Catholics and everyone

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else. So where are they finding this contract?

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They rely on what theologians call proof texts.

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These are a handful of specific verses that serve

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as the absolute pillars for the entire system.

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You take them out, and the whole building collapses.

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Okay, lay them on us. What are the big ones?

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The heavyweight champion, the one you will hear

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at almost every single offering time in these

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churches, is from the Old Testament. It's Malachi

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3, verse 10. Okay, I think I know this one. Bring

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the whole tithe into the storehouse. That's the

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one. The full verse says, bring the whole tithe

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into the storehouse and test me now in this,

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says the Lord. If I will not throw open for you

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the windows of heaven and pour out for you a

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blessing until it overflows. Windows of heaven.

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I mean, that's a beautiful image. It is a beautiful

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image. But in this context, it is used as a mechanical

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guarantee. God literally says, test me. Prosperity

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preachers latch onto that. They'll say, this

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is the only place in the entire Bible where God

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tells you to test him. So it's a challenge. It's

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presented as an investment opportunity. Tithing,

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giving that 10 % of your income, is the lever

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that opens the window. It guarantees a return

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on investment. It's not charity. It's a deposit.

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Okay, so that covers the money part. What about

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the name it and claim it idea? Is there actually

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a verse for, I want a Lexus and therefore I shall

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have one? Well, the one they would point to is

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Mark 11 .24. It says, Therefore I tell you, whatever

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you ask for in prayer, believe that you have

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received it, and it will be yours. Believe that

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you have received it. So past tense. The tense

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is critical. You have to believe you already

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have it, even if you can't see it yet. It sounds

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a lot like modern visualization techniques or

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sports psychology. It really does, like manifesting.

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It's very close to that. Then you have 3 John

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1 .2, which says, Beloved, I pray that in all

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respects you may prosper and be in good health,

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just as your soul prospers. Now that just sounds

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like a nice greeting, you know, like in a letter.

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I hope this letter finds you well. To most biblical

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scholars, that is exactly what it is. It's a

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standard ancient greeting, like signing off an

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email with best regards. But in this movement,

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every single word is mined for its literal meaning.

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They interpret prosper as material financial

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wealth. Period. OK. And finally, the big one

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is John 10 .10, where Jesus says he came that

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they may have life and have it to the full or

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abundant life. See, when I hear abundant life,

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my mind goes to, you know, peace, a loving family,

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a sense of purpose, spiritual things. And that

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is the traditional historical view that abundance

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refers to spiritual fullness, grace, a deep connection

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with the divine. Prosperity theology just asks

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why spiritualize it. Right. Their argument is

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if God owns the cattle on a thousand. hills,

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why would his idea of abundance be you living

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in a shack but feeling happy about it? To them,

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abundance means abundance. Cars, houses, health,

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money, influence, all of it. It's a very, very

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literal interpretation applied to verses that

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might be metaphors. It's a very specific lens.

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But, and this is where we have to pivot, we need

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to ask where that lens came from. Because I think

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most people, myself included, before I dug into

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this, assume this is just traditional Pentecostalism

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that got a little too excited about money. Yeah,

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that was my assumption. Old timey revival religion

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that got supercharged by capitalism. That is

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not the whole story. It's not even close. This

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is where the story takes a turn that honestly,

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it really surprised me when I first read the

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research. OK. The historian Kate Bowler, who

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has done probably the definitive academic work

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on this, she identifies three distinct streams

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that merge together to form the prosperity gospel.

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Three streams. OK, walk us through them. Stream

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one is Pentecostalism. That's the obvious one.

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That's where the movement gets its energy, its

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belief in miracles, its emphasis on the supernatural,

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the idea that God is active in the world right

00:12:01.309 --> 00:12:03.809
now. OK, that makes total sense. That's the engine.

00:12:03.970 --> 00:12:07.129
Stream two is what she calls American pragmatism.

00:12:07.659 --> 00:12:10.500
This is the whole muscular Christianity of the

00:12:10.500 --> 00:12:13.700
late 19th and early 20th century. Think Andrew

00:12:13.700 --> 00:12:16.659
Carnegie's Gospel of Wealth. It's the ideology

00:12:16.659 --> 00:12:19.799
of individualism, upward mobility, pull yourself

00:12:19.799 --> 00:12:22.299
up by your bootstraps. The American dream, basically,

00:12:22.500 --> 00:12:24.679
wrapped in a sermon. Exactly. The belief that

00:12:24.679 --> 00:12:27.580
godliness and financial success are linked. But

00:12:27.580 --> 00:12:29.879
then we hit stream three. This is the plot twist.

00:12:30.039 --> 00:12:32.419
Because if you trace the theological DNA of the

00:12:32.419 --> 00:12:35.539
prosperity gospel back far enough, You don't

00:12:35.539 --> 00:12:37.360
end up in a church. Where do you end up? You

00:12:37.360 --> 00:12:39.259
end up in a metaphysical movement from the late

00:12:39.259 --> 00:12:41.799
1800s called New Thought. New Thought. I've never

00:12:41.799 --> 00:12:44.700
heard of that. Is that like a cult? What is that?

00:12:44.860 --> 00:12:48.240
Think more like The Secret or if Ralph Waldo

00:12:48.240 --> 00:12:50.840
Emerson had a fever dream. It was this philosophical

00:12:50.840 --> 00:12:53.779
and spiritual movement in the 1880s and 90s that

00:12:53.779 --> 00:12:55.759
believed the physical world is secondary to the

00:12:55.759 --> 00:12:58.480
mental world. They taught that your mind literally

00:12:58.480 --> 00:13:01.460
creates your reality. So think positive. It's

00:13:01.460 --> 00:13:03.700
the great -grandfather of every positive thinking

00:13:03.700 --> 00:13:06.799
and self -help book you've ever seen. But they

00:13:06.799 --> 00:13:09.559
took it to an extreme. If you are sick, it's

00:13:09.559 --> 00:13:12.299
because you have sick thoughts. If you are poor,

00:13:12.539 --> 00:13:15.620
you have poverty thoughts. Change your mind and

00:13:15.620 --> 00:13:17.659
you will change your physical reality. Okay,

00:13:17.720 --> 00:13:19.980
but here's the part I don't get. How does that

00:13:19.980 --> 00:13:22.039
connect to Christianity? That sounds like a completely

00:13:22.039 --> 00:13:24.519
different religion. It was. Here's the crazy

00:13:24.519 --> 00:13:28.600
part. This was not Christian. In fact, many New

00:13:28.600 --> 00:13:30.799
Thought teachers didn't believe in a personal

00:13:30.799 --> 00:13:33.889
God at all. They believed in a universal mind

00:13:33.889 --> 00:13:37.110
or cosmic intelligence, a force. So wait, hold

00:13:37.110 --> 00:13:39.649
on. You're telling me that a Baptist minister

00:13:39.649 --> 00:13:42.409
in the 1890s was just hanging out with metaphysical

00:13:42.409 --> 00:13:45.649
mind cultists? How on earth did universal mind

00:13:45.649 --> 00:13:48.269
magic get into the Baptist church? Those two

00:13:48.269 --> 00:13:50.070
groups do not seem like they'd hang out at the

00:13:50.070 --> 00:13:52.370
same parties. They absolutely do not. Unless

00:13:52.370 --> 00:13:55.110
you have a man named E .W. Kenyon. Kenyon, I

00:13:55.110 --> 00:13:56.730
saw his name in the notes. He's the bridge figure.

00:13:57.159 --> 00:13:59.580
He is the missing link. He's the patient zero

00:13:59.580 --> 00:14:02.360
of this whole thing. Kenyon was a Baptist minister,

00:14:02.600 --> 00:14:06.080
very traditional in some ways. But in the 1890s,

00:14:06.080 --> 00:14:07.860
he went to a place called the Emerson College

00:14:07.860 --> 00:14:11.500
of Oratory in Boston. Okay. And Emerson College

00:14:11.500 --> 00:14:14.639
at that time was a hotbed of new thought ideas.

00:14:15.200 --> 00:14:18.039
So while he's there, he starts soaking up these

00:14:18.039 --> 00:14:21.139
concepts. He hears, your words create your reality.

00:14:21.320 --> 00:14:24.419
He hears the mind has power over matter. And

00:14:24.419 --> 00:14:26.320
a light bulb goes off. He thinks, wait a minute.

00:14:26.669 --> 00:14:29.269
What if I combine that with Bible verses? Oh,

00:14:29.450 --> 00:14:32.850
wow. So he essentially laundered occult mysticism

00:14:32.850 --> 00:14:35.950
through Christian theology. He would never, ever

00:14:35.950 --> 00:14:37.649
have admitted that, of course. He claimed it

00:14:37.649 --> 00:14:40.419
was all just direct revelation from God. But

00:14:40.419 --> 00:14:42.460
historians like Kate Bowler have put his writing

00:14:42.460 --> 00:14:44.500
side by side with new thought literature from

00:14:44.500 --> 00:14:46.580
the time. And the parallels are obvious. The

00:14:46.580 --> 00:14:48.240
phrasing is almost identical in places. He just

00:14:48.240 --> 00:14:50.100
rebranded it. It's a genius piece of branding.

00:14:50.240 --> 00:14:52.279
He took the law of attraction and he renamed

00:14:52.279 --> 00:14:54.779
it the law of faith. He took a concept that was

00:14:54.779 --> 00:14:57.779
kind of elitist and weird metaphysical mind power.

00:14:57.899 --> 00:15:00.519
And he packaged it in language that a revival

00:15:00.519 --> 00:15:02.899
tent congregation could understand. So instead

00:15:02.899 --> 00:15:05.539
of manifesting, you're confessing or decreeing.

00:15:05.539 --> 00:15:07.940
Exactly. Instead of mental magnetism, it's faith.

00:15:08.519 --> 00:15:10.500
And suddenly you have the theological engine

00:15:10.500 --> 00:15:12.960
for the entire prosperity gospel. And this was

00:15:12.960 --> 00:15:15.500
a huge shift, right? Because the early Pentecostals,

00:15:15.500 --> 00:15:17.659
the people speaking in tongues at Azusa Street

00:15:17.659 --> 00:15:20.659
in the early 1900s, they weren't exactly chasing

00:15:20.659 --> 00:15:23.600
Ferraris. Far from it. The early Pentecostals

00:15:23.600 --> 00:15:25.820
were often extremely poor. They were marginalized.

00:15:26.179 --> 00:15:28.399
And they viewed the world as a sinking ship.

00:15:28.600 --> 00:15:31.259
They were focused on heaven. They thought worldly

00:15:31.259 --> 00:15:34.779
wealth as a distraction. Or worse, a dangerous

00:15:34.779 --> 00:15:37.580
temptation. Right. Kenyon's influence completely

00:15:37.580 --> 00:15:39.940
flipped that script. He taught that believers

00:15:39.940 --> 00:15:42.679
have a legal right to divine healing and prosperity.

00:15:43.019 --> 00:15:45.000
It wasn't something to hope for. It was something

00:15:45.000 --> 00:15:47.620
to demand. So we have the theory, the divine

00:15:47.620 --> 00:15:50.000
contract. We have the origin story, this hybrid

00:15:50.000 --> 00:15:53.019
of the Bible and mind power. Now let's talk about

00:15:53.019 --> 00:15:56.000
the mechanics. If I'm a believer in, say, 1950

00:15:56.000 --> 00:15:59.519
or 1980, how do I actually do this? How do I

00:15:59.519 --> 00:16:01.659
work the system? You need a mechanism. You need

00:16:01.659 --> 00:16:03.759
a way to activate the contract. Yeah. And that

00:16:03.759 --> 00:16:06.480
brings us to the post -World War II era and a

00:16:06.480 --> 00:16:08.940
man who became a household name, Oral Roberts.

00:16:09.419 --> 00:16:11.940
Oral Roberts University. That's the name I know.

00:16:12.059 --> 00:16:15.139
He is the pivotal figure in taking these ideas

00:16:15.139 --> 00:16:19.519
mainstream. He took Kenyon's concepts, which

00:16:19.519 --> 00:16:22.799
were still kind of on the fringe, and he operationalized

00:16:22.799 --> 00:16:25.440
them for the masses. He introduced a concept

00:16:25.440 --> 00:16:29.559
that would define the movement, seed faith. Seed

00:16:29.559 --> 00:16:32.110
faith. This metaphor is everywhere in this world.

00:16:32.269 --> 00:16:34.990
And it's brilliant marketing, honestly. Roberts

00:16:34.990 --> 00:16:37.149
taught that your donations to his ministry were

00:16:37.149 --> 00:16:39.629
not just charity. They weren't just gifts. They

00:16:39.629 --> 00:16:42.070
were seeds. Think about the farming metaphor.

00:16:42.570 --> 00:16:44.990
If you want a harvest of corn, what do you have

00:16:44.990 --> 00:16:47.110
to do? You have to plant the corn kernels in

00:16:47.110 --> 00:16:48.590
the ground. You have to give up the kernel to

00:16:48.590 --> 00:16:51.029
get the stalk. Exactly. You don't hoard your

00:16:51.029 --> 00:16:53.789
corn seed. You bury it in the ground, expecting

00:16:53.789 --> 00:16:56.529
a much bigger return. Roberts taught what he

00:16:56.529 --> 00:16:59.320
called the blessing pact. He told his followers

00:16:59.320 --> 00:17:01.240
that if they gave money to his ministry, they

00:17:01.240 --> 00:17:04.019
were planting a seed in the good soil of God's

00:17:04.019 --> 00:17:06.599
work. And God would provide the harvest. God,

00:17:06.599 --> 00:17:09.000
as the soil, would be obligated to return it

00:17:09.000 --> 00:17:11.240
a hundredfold. I read in the notes that in the

00:17:11.240 --> 00:17:13.299
early days, he actually offered a money -back

00:17:13.299 --> 00:17:16.160
guarantee. Is that true? He did. It's incredible.

00:17:16.359 --> 00:17:19.460
He offered to return donations if the donor didn't

00:17:19.460 --> 00:17:21.720
receive an unexpected payment from some other

00:17:21.720 --> 00:17:25.079
source within a year. That is unbelievably bold.

00:17:25.259 --> 00:17:28.019
And it also... It must completely change the

00:17:28.019 --> 00:17:31.079
psychology of the person giving the money. It

00:17:31.079 --> 00:17:33.279
changes everything. Giving is no longer an act

00:17:33.279 --> 00:17:35.940
of selfless support. I want to help this ministry

00:17:35.940 --> 00:17:38.480
do its work. It becomes an investment strategy.

00:17:38.539 --> 00:17:41.099
You aren't losing money. You are investing it

00:17:41.099 --> 00:17:43.660
for a guaranteed high yield. Right. If I told

00:17:43.660 --> 00:17:46.539
you that for every dollar you gave me, a magic

00:17:46.539 --> 00:17:49.019
ATM around the corner would give you $7 back,

00:17:49.240 --> 00:17:51.200
how much money would you give me? Everything

00:17:51.200 --> 00:17:53.750
I had. And I'd probably go take out a loan. Exactly.

00:17:53.910 --> 00:17:56.289
It gamifies tithing. It makes it a financial

00:17:56.289 --> 00:17:58.170
transaction. So that's the money part of the

00:17:58.170 --> 00:18:00.390
machine. What about the speech part? You mentioned

00:18:00.390 --> 00:18:03.170
words creating reality. Right. That brings us

00:18:03.170 --> 00:18:05.369
to the second major mechanism, which is called

00:18:05.369 --> 00:18:09.130
positive confession, or more broadly, the word

00:18:09.130 --> 00:18:11.670
of faith movement. The father of this particular

00:18:11.670 --> 00:18:14.549
branch is generally seen as Kenneth Hagin. He

00:18:14.549 --> 00:18:17.490
took Kenyon's ideas and he codified them into

00:18:17.490 --> 00:18:20.490
a system. He taught that faith is not just a

00:18:20.490 --> 00:18:24.690
belief. It's a law, like gravity. The sources

00:18:24.690 --> 00:18:26.630
mention a distinction they make between rhema

00:18:26.630 --> 00:18:29.049
and logos. We should probably define those because

00:18:29.049 --> 00:18:31.150
they sound like they're straight out of a Greek

00:18:31.150 --> 00:18:34.529
philosophy class. They are Greek words, but the

00:18:34.529 --> 00:18:36.529
concept they built around them is fairly simple.

00:18:36.990 --> 00:18:40.109
In their teaching, logos is the written word,

00:18:40.250 --> 00:18:42.769
the Bible sitting on your shelf. It has potential

00:18:42.769 --> 00:18:46.250
power. Okay. But rhema is the spoken, activated

00:18:46.250 --> 00:18:48.990
word. It's when you take a promise from the logos

00:18:48.990 --> 00:18:52.160
and you speak it out loud. Proponents claim that

00:18:52.160 --> 00:18:54.900
speaking a rhema word is what releases the power

00:18:54.900 --> 00:18:57.059
into the physical world. So you can't just think

00:18:57.059 --> 00:18:59.019
it. You have to actually say it out loud. You

00:18:59.019 --> 00:19:00.859
have to speak it. You have to say, by his stripes

00:19:00.859 --> 00:19:03.779
I am healed. You have to say, my God shall supply

00:19:03.779 --> 00:19:06.599
all my needs so I am rich. They believe that

00:19:06.599 --> 00:19:10.019
faith in its essence is a confession. And this

00:19:10.019 --> 00:19:13.500
is crucial. It works in reverse. If you say,

00:19:13.579 --> 00:19:16.059
oh, I'm so sick or I'm always so broke, you are

00:19:16.059 --> 00:19:18.779
confessing lack. You are literally creating sickness

00:19:18.779 --> 00:19:21.099
and poverty with your own mouth. You're speaking

00:19:21.099 --> 00:19:23.680
a curse over your own life. That sounds exhausting.

00:19:23.799 --> 00:19:25.940
You'd have to police every single sentence that

00:19:25.940 --> 00:19:27.619
comes out of your mouth. It creates a tremendous

00:19:27.619 --> 00:19:30.180
amount of anxiety. You're constantly terrified

00:19:30.180 --> 00:19:33.339
of saying the wrong thing and negating your blessing.

00:19:33.559 --> 00:19:36.799
This all leads to what is maybe the most radical

00:19:36.799 --> 00:19:39.500
theological claim in the entire outline, the

00:19:39.500 --> 00:19:42.259
little gods doctrine. This sounded absolutely

00:19:42.259 --> 00:19:44.859
wild to me when I read it. It is the most controversial

00:19:44.859 --> 00:19:47.299
aspect of the movement, and it's where many other

00:19:47.299 --> 00:19:49.700
Christians draw a hard line and say, this has

00:19:49.700 --> 00:19:52.559
gone too far. What is it? Leaders like Kenneth

00:19:52.559 --> 00:19:55.240
Copeland and Frederick Casey Price have taught

00:19:55.240 --> 00:19:57.660
that because the Bible says humans are made in

00:19:57.660 --> 00:20:00.720
God's image, that means we are essentially duplicates

00:20:00.720 --> 00:20:03.339
of God. We are little gods with a lowercase g.

00:20:03.579 --> 00:20:05.359
Meaning what? That we have the same power to

00:20:05.359 --> 00:20:07.200
create with our words that God had when he said,

00:20:07.279 --> 00:20:09.779
let there be light? That is precisely the argument.

00:20:10.019 --> 00:20:13.069
They argue that God is a spirit. But he has a

00:20:13.069 --> 00:20:16.390
body, and he created Adam to be a physical reproduction

00:20:16.390 --> 00:20:19.650
of himself on Earth. And therefore, believers

00:20:19.650 --> 00:20:24.109
have that same creative ability. Okay. Frederick

00:20:24.109 --> 00:20:27.329
Casey Price has a quote that is honestly shocking

00:20:27.329 --> 00:20:31.170
to traditional Christian ears. He said that whether

00:20:31.170 --> 00:20:33.950
you succeed or fail in life is not up to God.

00:20:34.170 --> 00:20:36.970
Not up to God. How can it not be up to God? His

00:20:36.970 --> 00:20:39.769
reasoning was, and I'm paraphrasing here, God

00:20:39.769 --> 00:20:42.630
is on vacation. Excuse me. God is on vacation.

00:20:42.869 --> 00:20:45.769
God is on vacation. Meaning God has already done

00:20:45.769 --> 00:20:47.930
his part. He created the world. He established

00:20:47.930 --> 00:20:50.809
the spiritual laws. He sent Jesus to die. He

00:20:50.809 --> 00:20:53.049
built the machine and plugged it in. Now it is

00:20:53.049 --> 00:20:55.900
up to you. to work the levers. So if you fail?

00:20:56.019 --> 00:20:57.480
If you fail, it's because you didn't pull the

00:20:57.480 --> 00:20:59.660
lever correctly. It removes God's active moment

00:20:59.660 --> 00:21:02.180
-by -moment will from the equation almost entirely.

00:21:02.500 --> 00:21:04.460
That puts an immense amount of agency on the

00:21:04.460 --> 00:21:06.519
individual. It's the ultimate form of empowerment,

00:21:06.660 --> 00:21:08.279
but it's also the ultimate form of loneliness.

00:21:08.460 --> 00:21:10.940
If the machine breaks, it's all on you. Exactly

00:21:10.940 --> 00:21:13.119
right. Let's shift gears a bit and talk about

00:21:13.119 --> 00:21:15.839
how this message spread. Because ideas are one

00:21:15.839 --> 00:21:18.180
thing, but the delivery system is everything.

00:21:18.539 --> 00:21:20.700
And this movement found the perfect delivery

00:21:20.700 --> 00:21:25.700
system for the 20th century. The medium really

00:21:25.700 --> 00:21:28.859
is the message here. In the 1960s, Oral Roberts

00:21:28.859 --> 00:21:31.839
made a brilliant strategic move. He transitioned

00:21:31.839 --> 00:21:34.740
from his tent revival meetings, which were dusty,

00:21:34.880 --> 00:21:38.940
hot, and reached a limited audience. To syndicated

00:21:38.940 --> 00:21:41.319
television. He cleaned up the image. He absolutely

00:21:41.319 --> 00:21:43.700
cleaned it up. He put on a suit. He built a nice

00:21:43.700 --> 00:21:46.180
set. He realized that to reach the American masses,

00:21:46.359 --> 00:21:48.700
he had to look prosperous and successful. Right.

00:21:48.859 --> 00:21:51.079
But then you get figures like Reverend Ike in

00:21:51.079 --> 00:21:53.539
the late 60s and 70s. Now, Reverend Ike is a

00:21:53.539 --> 00:21:55.279
character. He was based in New York and he was

00:21:55.279 --> 00:21:58.019
completely unapologetic about wealth. He didn't

00:21:58.019 --> 00:22:00.279
hide it. He flaunted it. The flashy suits, the

00:22:00.279 --> 00:22:02.460
Rolls Royces. All of it. He preached what he

00:22:02.460 --> 00:22:04.460
called the science of the mind. He's basically

00:22:04.460 --> 00:22:07.140
saying, look at me, look at my success. God did

00:22:07.140 --> 00:22:09.440
this for me and he'll do it for you too. It was

00:22:09.440 --> 00:22:13.319
aspirational. He famously said, the best thing

00:22:13.319 --> 00:22:15.579
you can do for the poor is not be one of them.

00:22:15.740 --> 00:22:18.680
It's a shocking line, but it perfectly encapsulates

00:22:18.680 --> 00:22:22.019
his philosophy. Then in the 1980s, you have the

00:22:22.019 --> 00:22:24.539
explosion of cable television and with it, the

00:22:24.539 --> 00:22:27.799
Trinity Broadcasting Network. TBN. Right. TBN

00:22:27.799 --> 00:22:30.920
created a 247 ecosystem for these preachers.

00:22:31.079 --> 00:22:33.000
Suddenly they weren't just on for an hour on

00:22:33.000 --> 00:22:35.539
Sunday morning. They were always on. This is

00:22:35.539 --> 00:22:38.319
the era of Jim and Tammy Faye Baker. And the

00:22:38.319 --> 00:22:40.819
PTL scandal where he famously went to prison

00:22:40.819 --> 00:22:44.039
for fraud. Right. But despite the scandals, this

00:22:44.039 --> 00:22:47.480
era established prosperity theology as the default

00:22:47.480 --> 00:22:50.400
setting for Christian television. If you turned

00:22:50.400 --> 00:22:53.380
on religious TV in 1988, this is almost certainly

00:22:53.380 --> 00:22:55.519
what you saw. And that brings us to the modern

00:22:55.519 --> 00:22:58.640
faces, because the style has changed again, hasn't

00:22:58.640 --> 00:23:00.759
it? It's not all shouting and sweating and asking

00:23:00.759 --> 00:23:03.099
for money for a new jet anymore. No, the modern

00:23:03.099 --> 00:23:05.559
version is much more polished, much more palatable.

00:23:05.680 --> 00:23:07.200
You have to look at someone like Joel Osteen.

00:23:07.259 --> 00:23:09.839
The smiling face of Houston's Lakewood Church.

00:23:10.460 --> 00:23:12.599
Osteen represents what you might call a soft

00:23:12.599 --> 00:23:16.200
prosperity gospel. He rarely gets into the deep,

00:23:16.220 --> 00:23:19.200
weird, doctrinal stuff about being little gods.

00:23:19.440 --> 00:23:21.059
He doesn't talk about contracts. He talks about

00:23:21.059 --> 00:23:23.700
optimism. The name of his most famous book says

00:23:23.700 --> 00:23:26.779
it all. Your Best Life Now. Which sold millions

00:23:26.779 --> 00:23:29.299
and millions of copies. Because it's an appealing,

00:23:29.460 --> 00:23:32.079
non -threatening message. It feels more like

00:23:32.079 --> 00:23:34.640
a Tony Robbins seminar than a Pentecostal revival.

00:23:35.279 --> 00:23:38.500
It's often described as moderate. But the underlying

00:23:38.500 --> 00:23:41.660
premise that God wants you to be happy, healthy,

00:23:41.740 --> 00:23:44.740
and successful now is exactly the same. It's

00:23:44.740 --> 00:23:46.960
prosperity light. And you'd contrast that with

00:23:46.960 --> 00:23:49.299
someone like Creflo Dollar. Who is much more

00:23:49.299 --> 00:23:51.640
hardline. I mean, his name is literally Creflo

00:23:51.640 --> 00:23:53.900
Dollar, which you just can't make up. He preaches

00:23:53.900 --> 00:23:56.000
the strict contract theology. And then you have

00:23:56.000 --> 00:23:58.119
phenomena like Bruce Wilkinson's book, The Prayer

00:23:58.119 --> 00:24:00.279
of Jabez. Do you remember that? Oh, I do. It

00:24:00.279 --> 00:24:02.180
was everywhere in the early 2000s. It was this

00:24:02.180 --> 00:24:04.160
tiny little book. You could read it in 20 minutes.

00:24:04.440 --> 00:24:07.160
It was a cultural phenomenon. And all it was

00:24:07.160 --> 00:24:09.980
was an invitation for readers to pray a specific

00:24:09.980 --> 00:24:13.599
Old Testament prayer every day, explicitly asking

00:24:13.599 --> 00:24:17.119
God to enlarge their territory. It mainstreamed

00:24:17.119 --> 00:24:19.319
the idea of asking for personal expansion and

00:24:19.319 --> 00:24:22.680
prosperity as a core spiritual discipline. So

00:24:22.680 --> 00:24:25.299
we have this massive American export. Let's get

00:24:25.299 --> 00:24:28.200
to the why. Why does it stick? Especially when,

00:24:28.299 --> 00:24:30.220
let's be honest, the mat doesn't always work

00:24:30.220 --> 00:24:32.440
out for the people in the pews. Most people who

00:24:32.440 --> 00:24:35.299
tithe don't end up with a Ferrari. So why is

00:24:35.299 --> 00:24:38.059
this message so popular, particularly among the

00:24:38.059 --> 00:24:40.799
poor and working class? This is a crucial question.

00:24:40.920 --> 00:24:42.740
And it's easy to be cynical and just say, well,

00:24:42.779 --> 00:24:44.720
people are greedy or people are gullible. Yeah.

00:24:44.799 --> 00:24:47.359
But the sociologists who study this say it's

00:24:47.359 --> 00:24:49.980
much, much deeper than that. It's about empowerment.

00:24:50.440 --> 00:24:53.039
Empowerment in what way? If you are poor, if

00:24:53.039 --> 00:24:54.839
you're marginalized, if you feel like the entire

00:24:54.839 --> 00:24:56.720
economic system is rigged against you and you

00:24:56.720 --> 00:24:59.440
have no way out. Yeah. The prosperity gospel

00:24:59.440 --> 00:25:02.440
offers you a key. It fundamentally rejects a

00:25:02.440 --> 00:25:04.400
victim mentality. It tells you that you have

00:25:04.400 --> 00:25:06.359
direct control over your circumstances. It creates

00:25:06.359 --> 00:25:08.440
a sense of agency. I can change my situation

00:25:08.440 --> 00:25:11.839
by speaking and sowing. Precisely. It gives you

00:25:11.839 --> 00:25:14.680
a lever to pull in a world that feels chaotic

00:25:14.680 --> 00:25:17.930
and uncontrollable. The Jesuits Antonio Spadaro

00:25:17.930 --> 00:25:21.130
and Marcelo Figueroa wrote a fascinating analysis

00:25:21.130 --> 00:25:23.230
where they describe it as a reductive version

00:25:23.230 --> 00:25:26.369
of the American dream. The idea that prosperity

00:25:26.369 --> 00:25:28.930
is the direct result of faith, not just hard

00:25:28.930 --> 00:25:32.049
work or luck or privilege. It's the spiritualization

00:25:32.049 --> 00:25:34.329
of the American dream. And honestly, for someone

00:25:34.329 --> 00:25:36.309
who feels like they have nothing, a lottery ticket

00:25:36.309 --> 00:25:39.670
that says God guarantees this will pay out. That's

00:25:39.670 --> 00:25:42.450
a very powerful thing to hold on to. It is hope.

00:25:42.569 --> 00:25:45.700
It's a tangible strategy for a better life. And

00:25:45.700 --> 00:25:48.140
while it has its roots in American economic booms,

00:25:48.140 --> 00:25:51.180
it has now found incredibly fertile ground in

00:25:51.180 --> 00:25:53.099
the global south. Let's talk about that. Nigeria,

00:25:53.380 --> 00:25:55.119
South Korea, the numbers and the sources are

00:25:55.119 --> 00:25:57.160
just staggering. In Nigeria, you have figures

00:25:57.160 --> 00:25:59.180
like David Oyedepo, who's one of the richest

00:25:59.180 --> 00:26:02.400
pastors in the entire world. The growth of Pentecostal

00:26:02.400 --> 00:26:05.680
prosperity churches there is explosive. And scholars

00:26:05.680 --> 00:26:08.440
point out a fascinating paradox. Which is? The

00:26:08.440 --> 00:26:10.720
high levels of government corruption and economic

00:26:10.720 --> 00:26:13.559
inequality. in a place like Nigeria, actually

00:26:13.559 --> 00:26:16.559
fuel the desire for miracles. How does that work?

00:26:16.859 --> 00:26:18.740
Well, when the government fails you and the banking

00:26:18.740 --> 00:26:20.839
system fails you and the infrastructure fails

00:26:20.839 --> 00:26:23.720
you, where do you turn for help? You turn to

00:26:23.720 --> 00:26:26.240
the supernatural. If the earthly contract is

00:26:26.240 --> 00:26:28.259
broken every day, you start looking for a divine

00:26:28.259 --> 00:26:30.720
one that can't be broken. That makes a lot of

00:26:30.720 --> 00:26:32.799
sense. It's a direct response to instability.

00:26:33.460 --> 00:26:35.980
What about South Korea? The story there is a

00:26:35.980 --> 00:26:38.359
bit different. In South Korea, you have the Yoido

00:26:38.359 --> 00:26:40.920
Full Gospel Church, which was founded by Cho

00:26:40.920 --> 00:26:43.319
Yong -gi. At one point, it was the single largest

00:26:43.319 --> 00:26:45.880
church congregation in the world with hundreds

00:26:45.880 --> 00:26:48.619
of thousands of members. And the sources note

00:26:48.619 --> 00:26:50.480
a really interesting cultural parallel there.

00:26:50.640 --> 00:26:53.579
Something about shamanism. Yes. Anthropologists

00:26:53.579 --> 00:26:56.240
have noted that in traditional Korean shamanism,

00:26:56.359 --> 00:26:59.220
there is a practice of paying a shaman to perform

00:26:59.220 --> 00:27:02.220
rituals to secure blessings or healing or success.

00:27:02.519 --> 00:27:04.980
It's a very transactional spiritual practice.

00:27:05.220 --> 00:27:07.640
I pay the money. The spirits bless my business.

00:27:07.920 --> 00:27:11.059
So the prosperity gospel with its transactional.

00:27:11.079 --> 00:27:14.019
seed faith nature, it mapped almost perfectly

00:27:14.019 --> 00:27:16.819
onto that existing cultural framework. Exactly.

00:27:16.819 --> 00:27:20.460
It didn't feel foreign. It felt like a Christianized,

00:27:20.460 --> 00:27:23.259
modernized version of a spiritual system that

00:27:23.259 --> 00:27:25.920
was already deeply embedded in the culture. Wow.

00:27:26.319 --> 00:27:28.640
And you see it everywhere. It's huge in the Philippines

00:27:28.640 --> 00:27:31.339
with the El Shaddai movement, which blends it

00:27:31.339 --> 00:27:34.599
with Catholic charismatic traditions. It's massive

00:27:34.599 --> 00:27:37.400
in Australia through Hillsong Church, which even

00:27:37.400 --> 00:27:39.640
had a prime minister, Scott Morrison, as a member.

00:27:40.299 --> 00:27:43.880
It is a true global phenomenon. But there is

00:27:43.880 --> 00:27:46.940
a darker side to this belief, beyond just disappointed

00:27:46.940 --> 00:27:50.000
hopes. The outline mentions a connection to the

00:27:50.000 --> 00:27:53.579
2008 financial crisis in the U .S. Now that feels

00:27:53.579 --> 00:27:56.079
like a stretch, blaming a theology for the housing

00:27:56.079 --> 00:27:58.680
market crash. It sounds like a stretch, but listen

00:27:58.680 --> 00:28:00.579
to the argument that Hannah Rosen made in the

00:28:00.579 --> 00:28:03.240
piece for The Atlantic. She went out and interviewed

00:28:03.240 --> 00:28:05.579
homeowners and pastors in communities that were

00:28:05.579 --> 00:28:08.500
hit hard by foreclosures. And she argued that

00:28:08.500 --> 00:28:10.660
prosperity theology was a contributing factor

00:28:10.660 --> 00:28:13.519
to the subprime mortgage bubble. How so? Because

00:28:13.519 --> 00:28:15.799
it actively encouraged people to take on huge

00:28:15.799 --> 00:28:18.720
financial risks based on faith. People were taking

00:28:18.720 --> 00:28:20.539
out adjustable rate mortgages they knew they

00:28:20.539 --> 00:28:22.519
couldn't afford on paper. Why would they do that?

00:28:22.700 --> 00:28:24.900
They were operating on the belief that God would

00:28:24.900 --> 00:28:27.359
provide the payment. They would sign the papers

00:28:27.359 --> 00:28:30.700
for a massive house and say, I am claiming this

00:28:30.700 --> 00:28:33.799
house in faith. They believed God would miraculously

00:28:33.799 --> 00:28:37.750
provide a raise or a bonus or a new job. to cover

00:28:37.750 --> 00:28:40.789
the payments when they reset. So you sign a predatory

00:28:40.789 --> 00:28:43.009
loan because you genuinely believe divine intervention

00:28:43.009 --> 00:28:45.549
will pay it off. And the banks at that time were

00:28:45.549 --> 00:28:48.069
more than happy to give them the loans. But when

00:28:48.069 --> 00:28:50.430
the economy crashed and the payments ballooned,

00:28:50.450 --> 00:28:53.329
God didn't make the payments. The foreclosures

00:28:53.329 --> 00:28:56.130
happened. It shows how this theology, when it

00:28:56.130 --> 00:28:58.349
intersects with high stakes finance, can have

00:28:58.349 --> 00:29:01.150
absolutely devastating real world consequences.

00:29:01.589 --> 00:29:04.309
Speaking of high stakes finances, we have to

00:29:04.309 --> 00:29:06.339
talk about the lifestyle. This is the stuff that

00:29:06.339 --> 00:29:08.839
makes the news, the jets. The jet lifestyle.

00:29:08.900 --> 00:29:11.559
It is the most visible and most criticized symbol

00:29:11.559 --> 00:29:14.559
of the movement's excess. The outline lists Creflo

00:29:14.559 --> 00:29:16.740
Dollar campaigning to his followers for a new

00:29:16.740 --> 00:29:20.119
Gulfstream G650. Which at the time was a $65

00:29:20.119 --> 00:29:22.920
million aircraft. This isn't a little Cessna

00:29:22.920 --> 00:29:25.680
to hop between cities. It's the top of the line

00:29:25.680 --> 00:29:29.180
corporate jet. And Jesse Duplantis asking his

00:29:29.180 --> 00:29:32.839
followers to buy him a $54 million jet. What

00:29:32.839 --> 00:29:35.380
was his justification for that? They often argue

00:29:35.380 --> 00:29:37.700
it's about efficiency for their global ministries.

00:29:38.000 --> 00:29:40.200
I need to travel the world to spread the gospel,

00:29:40.359 --> 00:29:42.859
and I can't be waiting in TSA lines with everyone

00:29:42.859 --> 00:29:45.500
else. But Kenneth Copeland went even further.

00:29:45.740 --> 00:29:48.099
What did he say? He was famously recorded in

00:29:48.099 --> 00:29:50.259
an interview saying that flying in a commercial

00:29:50.259 --> 00:29:52.799
airplane is like getting in a long tube with

00:29:52.799 --> 00:29:54.819
a bunch of demons. He called the other passengers

00:29:54.819 --> 00:29:57.220
demons. He implied that the spiritual atmosphere

00:29:57.220 --> 00:29:59.559
was polluted and that he couldn't get his sermon

00:29:59.559 --> 00:30:02.150
prep done in that environment. He needed the

00:30:02.150 --> 00:30:05.069
sanctuary of his private jet to do God's work

00:30:05.069 --> 00:30:08.509
effectively. That is certainly a take. But this

00:30:08.509 --> 00:30:10.490
kind of excess did eventually catch the attention

00:30:10.490 --> 00:30:14.069
of the government. In 2007, Senator Chuck Grassley

00:30:14.069 --> 00:30:17.279
launched a probe into six major ministries. He

00:30:17.279 --> 00:30:19.579
did. It included Copeland, Dollar, Benny Hinn,

00:30:19.579 --> 00:30:21.640
and others. He wanted to know where the money

00:30:21.640 --> 00:30:24.019
was going. Were these tax -exempt nonprofits

00:30:24.019 --> 00:30:27.059
being used as personal piggy banks for the pastors

00:30:27.059 --> 00:30:29.039
and their families? And what was the result of

00:30:29.039 --> 00:30:30.960
that investigation? Were there any major changes?

00:30:31.400 --> 00:30:33.759
Not really. The conclusion, which came out in

00:30:33.759 --> 00:30:38.170
2011, was honestly pretty underwhelming. The

00:30:38.170 --> 00:30:40.630
ministries mostly refused to cooperate, citing

00:30:40.630 --> 00:30:42.490
religious freedom and the separation of church

00:30:42.490 --> 00:30:45.150
and state. And Senator Grassley's final report

00:30:45.150 --> 00:30:47.109
basically said that there's no real mechanism

00:30:47.109 --> 00:30:50.509
for government regulation and that self -regulation

00:30:50.509 --> 00:30:52.849
by the churches themselves was the preferred

00:30:52.849 --> 00:30:55.890
option. Self -regulation. So essentially, please

00:30:55.890 --> 00:30:58.640
police yourselves. Which? Given that the theology

00:30:58.640 --> 00:31:00.940
itself says that extreme wealth is a sign of

00:31:00.940 --> 00:31:04.359
God's favor is highly unlikely to happen. If

00:31:04.359 --> 00:31:06.359
you believe your jet is a gift from God for your

00:31:06.359 --> 00:31:08.539
faithfulness, you're not going to apologize for

00:31:08.539 --> 00:31:10.680
it. You're going to see it as a trophy. In the

00:31:10.680 --> 00:31:12.680
UK, however, the sources note they've been a

00:31:12.680 --> 00:31:15.079
bit stricter. Yes, there was a major case with

00:31:15.079 --> 00:31:17.220
a London -based church called Kingsway International

00:31:17.220 --> 00:31:20.720
Christian Center and its pastor, Matthew Ashimoluo.

00:31:21.289 --> 00:31:23.769
The UK's Charity Commission investigated and

00:31:23.769 --> 00:31:26.309
found serious financial misconduct, including

00:31:26.309 --> 00:31:29.049
the pastor using church funds for a luxury car

00:31:29.049 --> 00:31:32.150
and a timeshare in Florida. It involved millions

00:31:32.150 --> 00:31:34.509
in losses, some of it tied to a Ponzi scheme

00:31:34.509 --> 00:31:37.650
run by a church trustee. A literal Ponzi scheme.

00:31:37.910 --> 00:31:40.789
Yes. So the regulators there have shown more

00:31:40.789 --> 00:31:43.950
teeth. But in the U .S., the most effective critique

00:31:43.950 --> 00:31:46.529
has largely been left to satirists. You mean

00:31:46.529 --> 00:31:48.690
John Oliver? The segment he did on Last Week

00:31:48.690 --> 00:31:50.849
Tonight is legendary. He legally established

00:31:50.849 --> 00:31:54.049
his own church, Our Lady of Perpetual Exemption.

00:31:54.309 --> 00:31:57.410
Right, to prove how absurdly easy it is to set

00:31:57.410 --> 00:32:00.029
up a tax -exempt church and solicit money with

00:32:00.029 --> 00:32:03.390
very little oversight. He exposed the predatory

00:32:03.390 --> 00:32:06.690
nature of the seed faith requests and the incredibly

00:32:06.690 --> 00:32:09.829
loose tax laws perfectly. He asked people to

00:32:09.829 --> 00:32:12.400
send him their seed. which was just single dollar

00:32:12.400 --> 00:32:15.359
bills, and he received thousands of dollars and

00:32:15.359 --> 00:32:17.299
other strange items. He showed the absurdity

00:32:17.299 --> 00:32:20.039
of it by highlighting the very real harm it causes.

00:32:20.259 --> 00:32:22.640
But satire is one thing. What about the theological

00:32:22.640 --> 00:32:25.220
pushback? The critics from within Christianity

00:32:25.220 --> 00:32:27.680
must be pretty fierce. That's a really important

00:32:27.680 --> 00:32:30.079
point. This is not just atheists or secular media

00:32:30.079 --> 00:32:32.980
attacking these preachers. Mainstream evangelicalism,

00:32:33.000 --> 00:32:35.799
for the most part, absolutely detests this theology.

00:32:36.039 --> 00:32:38.200
They see it as a dangerous distortion of the

00:32:38.200 --> 00:32:40.339
Christian gospel. Who are the big voices pushing

00:32:40.339 --> 00:32:42.960
back? Influential leaders like Rick Warren, who

00:32:42.960 --> 00:32:45.480
wrote The Purpose Driven Life, and the theologian

00:32:45.480 --> 00:32:47.619
John Piper. Piper has a very famous quote where

00:32:47.619 --> 00:32:50.220
he says, the prosperity gospel will not make

00:32:50.220 --> 00:32:52.839
anybody praise Jesus. It will make people praise

00:32:52.839 --> 00:32:56.000
prosperity. The argument being that money, not

00:32:56.000 --> 00:32:58.619
God, becomes the real object of worship. You're

00:32:58.619 --> 00:33:01.140
just using God as a means to get stuff. Exactly.

00:33:01.279 --> 00:33:03.799
And they have a very strong biblical rebuttal.

00:33:04.079 --> 00:33:07.400
They point to the life of Jesus himself. Jesus

00:33:07.400 --> 00:33:10.359
was poor. He said, foxes have holes and birds

00:33:10.359 --> 00:33:12.880
have nests, but the Son of Man has nowhere to

00:33:12.880 --> 00:33:15.319
lay his head. And the Apostle Paul. He's a central

00:33:15.319 --> 00:33:17.519
figure in the New Testament. Paul is the ultimate

00:33:17.519 --> 00:33:19.920
counter -argument. If anyone had enough faith,

00:33:20.039 --> 00:33:23.059
it was Paul. And what was his life like? He describes

00:33:23.059 --> 00:33:25.660
being shipwrecked, beaten with rods, stoned,

00:33:25.700 --> 00:33:28.380
imprisoned, constantly in danger. If the contract

00:33:28.380 --> 00:33:31.059
actually worked, if faith automatically guarantees

00:33:31.059 --> 00:33:33.750
health, wealth, and safety. then Paul was doing

00:33:33.750 --> 00:33:36.150
it completely wrong. So his life of suffering

00:33:36.150 --> 00:33:38.890
directly contradicts the always healthy, always

00:33:38.890 --> 00:33:42.250
wealthy mandate. It shatters it. And they also

00:33:42.250 --> 00:33:44.930
point to verses like Jesus is teaching about

00:33:44.930 --> 00:33:47.450
the eye of the needle, that it's easier for a

00:33:47.450 --> 00:33:49.769
camel to go through the eye of a needle than

00:33:49.769 --> 00:33:52.420
for a rich man to enter the kingdom of God. The

00:33:52.420 --> 00:33:54.900
prosperity gospel essentially spends all its

00:33:54.900 --> 00:33:57.940
time trying to widen the needle. Even the Assemblies

00:33:57.940 --> 00:34:00.240
of God, which is the world's largest Pentecostal

00:34:00.240 --> 00:34:02.579
denomination, they issued a formal paper on this,

00:34:02.599 --> 00:34:05.559
didn't they? They did, way back in 1980. They

00:34:05.559 --> 00:34:08.019
saw this positive confession theology growing

00:34:08.019 --> 00:34:10.260
in their ranks, and they issued a major critique.

00:34:10.730 --> 00:34:13.130
They argue that prayer should be a humble request

00:34:13.130 --> 00:34:16.190
to a sovereign God, not a demand. And they strongly

00:34:16.190 --> 00:34:18.389
affirm that suffering is a normal and sometimes

00:34:18.389 --> 00:34:21.329
necessary part of the Christian life, not always

00:34:21.329 --> 00:34:23.710
a sign of personal sin or lack of faith. That

00:34:23.710 --> 00:34:25.869
brings up the big ethical concern, the blaming

00:34:25.869 --> 00:34:29.070
the victim aspect of it all. To me, this is the

00:34:29.070 --> 00:34:31.869
cruelest part of the theology and the part that

00:34:31.869 --> 00:34:34.289
causes the most profound psychological and spiritual

00:34:34.289 --> 00:34:38.789
damage. If the system is a law, If faith always

00:34:38.789 --> 00:34:41.610
equals wealth and health, then what does it mean

00:34:41.610 --> 00:34:44.190
if you are poor or if your child gets cancer?

00:34:44.389 --> 00:34:46.570
It means it's your fault. It means it must be

00:34:46.570 --> 00:34:50.289
your fault. It implies you lack faith or you

00:34:50.289 --> 00:34:54.030
have some hidden sin in your life. Or you accidentally

00:34:54.030 --> 00:34:56.530
made a negative confession by telling your friend

00:34:56.530 --> 00:34:59.480
you felt sick. I've read heartbreaking accounts

00:34:59.480 --> 00:35:02.219
of people dying of a terminal illness and their

00:35:02.219 --> 00:35:04.199
well -meaning church friends are standing over

00:35:04.199 --> 00:35:06.860
their bed telling them, stop saying you're sick.

00:35:06.880 --> 00:35:09.320
You need to claim your healing. So instead of

00:35:09.320 --> 00:35:11.039
receiving comfort in their suffering, they get

00:35:11.039 --> 00:35:13.519
guilt and condemnation. It strips away comfort

00:35:13.519 --> 00:35:15.860
from those who are suffering and replaces it

00:35:15.860 --> 00:35:18.400
with a terrible burden of blame. It's a heavy

00:35:18.400 --> 00:35:21.019
burden to carry. Now, before we wrap this up,

00:35:21.059 --> 00:35:23.039
we have to look at how this theology intersects

00:35:23.039 --> 00:35:25.539
with politics and culture today, because this

00:35:25.539 --> 00:35:27.500
isn't just happening inside the four walls of

00:35:27.500 --> 00:35:30.159
a church. Not at all. The most obvious connection

00:35:30.159 --> 00:35:32.219
in recent American politics was during the Trump

00:35:32.219 --> 00:35:35.599
presidency. Paula White, who served as Donald

00:35:35.599 --> 00:35:38.559
Trump's spiritual advisor, is a prominent prosperity

00:35:38.559 --> 00:35:41.920
preacher. She gave the invocation at his inauguration.

00:35:42.139 --> 00:35:44.400
She did. And when you look at it, there's a natural

00:35:44.400 --> 00:35:47.559
synergy between prosperity theology and a certain

00:35:47.559 --> 00:35:49.800
kind of laissez -faire deregulated capitalism.

00:35:50.239 --> 00:35:53.159
How so? They both seem to love deregulation and

00:35:53.159 --> 00:35:55.619
the idea that personal wealth is a sign of virtue.

00:35:55.960 --> 00:35:58.460
It creates a powerful moral justification for

00:35:58.460 --> 00:36:01.519
extreme wealth inequality. If the rich are rich

00:36:01.519 --> 00:36:04.019
because God has blessed them, Because they have

00:36:04.019 --> 00:36:07.320
the right faith or the right mindset, then any

00:36:07.320 --> 00:36:09.599
attempt to tax them or regulate their businesses

00:36:09.599 --> 00:36:11.800
can be framed as fighting against God's will.

00:36:12.019 --> 00:36:14.659
It's an attack on God's chosen vessels of blessing.

00:36:14.840 --> 00:36:16.960
That is a very powerful political narrative.

00:36:17.000 --> 00:36:20.059
It makes capitalism a divine institution. And

00:36:20.059 --> 00:36:22.420
interestingly, the outline also notes some parallels

00:36:22.420 --> 00:36:25.050
with Mormonism. Oh, right. The prosperity cycle.

00:36:25.150 --> 00:36:27.369
What's that? The LDS Church has a concept in

00:36:27.369 --> 00:36:28.989
its teachings, often derived from the Book of

00:36:28.989 --> 00:36:31.369
Mormon, called the prosperity cycle, which suggests

00:36:31.369 --> 00:36:34.090
that righteousness and obedience to God's laws

00:36:34.090 --> 00:36:37.050
lead to physical prosperity, which can then sometimes

00:36:37.050 --> 00:36:39.429
lead to pride and a downfall. And what about

00:36:39.429 --> 00:36:42.210
the man -to -God progression? The LDS theological

00:36:42.210 --> 00:36:45.489
idea that humans can progress to become like

00:36:45.489 --> 00:36:48.300
God. to become gods themselves certainly echoes

00:36:48.300 --> 00:36:50.300
the little gods doctrine that we talked about

00:36:50.300 --> 00:36:52.579
from Kenneth Copeland. Though, to be fair, the

00:36:52.579 --> 00:36:54.760
LDS leadership has pushed back on the prosperity

00:36:54.760 --> 00:36:57.300
gospel label recently. They have. An apostle,

00:36:57.519 --> 00:37:00.280
Dallin H. Oaks, gave a major speech explicitly

00:37:00.280 --> 00:37:03.139
preaching against what he called prosperity theology.

00:37:03.780 --> 00:37:06.840
But the cultural overlap, this deep -seated American

00:37:06.840 --> 00:37:09.860
religious idea that righteousness equals success.

00:37:10.829 --> 00:37:13.289
is very, very strong. It's the old Protestant

00:37:13.289 --> 00:37:15.849
work ethic on steroids. So we've covered a huge

00:37:15.849 --> 00:37:18.130
amount of ground here, from 19th century mind

00:37:18.130 --> 00:37:21.269
cults to private jets to the White House. How

00:37:21.269 --> 00:37:23.230
do we synthesize all of this? What's the big

00:37:23.230 --> 00:37:26.849
takeaway? It's a complex, uniquely American cocktail.

00:37:26.969 --> 00:37:30.329
It's American optimism and individualism fused

00:37:30.329 --> 00:37:32.829
with metaphysical mind power. all wrapped in

00:37:32.829 --> 00:37:35.050
biblical language. And it appeals to that deep,

00:37:35.050 --> 00:37:38.289
fundamental human desire for control. I think

00:37:38.289 --> 00:37:40.730
that's the absolute key. We live in an uncontrollable,

00:37:40.869 --> 00:37:44.449
often scary world. Poverty is terrifying. Illness

00:37:44.449 --> 00:37:46.929
is terrifying. This theology hands you a remote

00:37:46.929 --> 00:37:48.829
control for the universe. It says if you just

00:37:48.829 --> 00:37:50.489
push these buttons in the right order, you can

00:37:50.489 --> 00:37:53.130
control the outcome. That is an incredibly seductive

00:37:53.130 --> 00:37:55.369
promise. It turns faith from a relationship of

00:37:55.369 --> 00:37:58.070
trust into a mechanism, a lever you can pull

00:37:58.070 --> 00:38:01.039
to get a result. But the question... and this

00:38:01.039 --> 00:38:02.699
is the thought we should probably leave you with,

00:38:02.800 --> 00:38:05.199
is about what this does to the nature of God

00:38:05.199 --> 00:38:09.059
himself. Go on. If faith is treated as a binding

00:38:09.059 --> 00:38:13.380
contract, if I input my belief and my seed money,

00:38:13.559 --> 00:38:17.449
and I am guaranteed an output of wealth, Does

00:38:17.449 --> 00:38:20.090
that make God a sovereign, mysterious being to

00:38:20.090 --> 00:38:22.650
be worshipped and adored? Or does it just make

00:38:22.650 --> 00:38:24.929
him a cosmic vending machine to be operated?

00:38:25.090 --> 00:38:27.110
A vending machine. You put in the dollar, you

00:38:27.110 --> 00:38:29.150
push the button, you get the candy bar. And if

00:38:29.150 --> 00:38:32.150
God is just a vending machine, what happens to

00:38:32.150 --> 00:38:34.309
the spiritual lives of the millions of people

00:38:34.309 --> 00:38:37.889
who pull that lever again and again and get nothing

00:38:37.889 --> 00:38:40.690
in return? That is the question. Thank you for

00:38:40.690 --> 00:38:43.269
joining us on this deep dive. It's a heavy topic,

00:38:43.309 --> 00:38:45.329
but one that really explains so much of the world

00:38:45.329 --> 00:38:47.449
we see around us. My pleasure. It was fascinating.

00:38:47.690 --> 00:38:48.809
We'll see you next time. Stay curious.
