WEBVTT

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All right. I want you to close your eyes for

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a second. Just for a second. Picture the absolute

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dead of night. Total darkness. It's January 15th,

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1902. We are deep, deep in the heart of the Arabian

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Peninsula. And the silence is just heavy. It's

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that suffocating cold silence you only get in

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the desert right before dawn. And we are standing

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outside the walls of Riyadh. Now, you need to

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forget everything you think you know about Riyadh

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today. Forget the skyscrapers, the superhighways,

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all of it. Oh, yeah. This is not that Riyadh.

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This Riyadh is a fortress. It is a mud brick

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citadel ringed by these high imposing walls.

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And it is locked down tight for the night. Exactly.

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And crouching in the shadows, probably shivering

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because, you know, desert nights are brutally

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cold, is this small group of men. 40 of them.

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That's it. Just 40. It's nothing. It's a raiding

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party. And leading them is this young guy. He's

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tall, broad -shouldered. He's only in his 20s.

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His name is Abdulaziz bin Abdulrahman Al Saud.

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But history is going to know him as Ibn Saud.

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And he is staring up at those walls. Staring

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up at those walls, knowing that if he makes a

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single wrong move, if a dog barks, if a guard

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just happens to glance down at the wrong moment,

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he's dead. And not just him. His entire family's

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dream, their entire future, it dies right there

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with him. It really is an unbelievable setup.

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Yeah. It feels like it's pulled from a movie

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script. By any conventional military logic, what

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they're attempting is, well, it's just pure insanity.

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It's a suicide mission. Totally. They aren't

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an army. Like you said, they're a raiding party.

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Right. And Ibn Saud, at this point, he's in exile.

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He has no kingdom, no treasury. He has barely

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any followers to his name. He is betting absolutely

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everything on this one single night. And the

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plan itself, I mean, it's not exactly a sophisticated

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military operation. It feels like something a

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screenwriter would come up with because it's

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so audacious. They didn't have siege engines.

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They didn't have cannons. They had palm trees.

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That's right. It's almost comical if it wasn't

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so deadly serious. They had cut down palm trunks

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from a nearby oasis to use as like crude ladders.

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So leaning them against the wall. just tilting

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them up against these sheer clay walls in the

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pitch black. And just imagine the physical tension

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of that. You're climbing a shaky, splintery palm

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trunk, hand over hand, trying not to let your

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sword scrape against the wall and make a sound.

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A sound that would get you all killed. Right.

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Knowing that the Rashidi governor, a man named

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Adjalan, is asleep inside that fortress just

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a few hundred yards away. So they get over the

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wall, but they don't attack right away. This

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is the part that just... It stresses me out just

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reading about it. They find a house near the

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governor's fortress. They infiltrate it, and

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they just wait. For hours. They effectively take

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the family hostage, but quietly. They sit there

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in the dark, listening to the sounds of the city

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starting to wake up. The smell of coffee brewing.

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They're just waiting for their moment. Because

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they knew his routine. They knew Aslan's routine

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perfectly. He would leave the fortress at dawn

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to go and inspect his horses. He was a man of

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habit, and they were counting on that. And sure

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enough, just as the sun cracks the horizon, the

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fortress gates creak open. Ajalon steps out and

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all hell breaks loose. Absolute, total chaos.

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Ibn Saud and his men, his cousins, they just

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burst out of the house. They're shouting the

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clash of swords. It's not a battle. It's a brawl.

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It's brutal close quarters fighting in the dust.

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And his cousin. Right. Abdullah bin Jaloui. Yes.

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He chases the governor back towards the fortress

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gate as Ajlan tries to retreat, and he cuts him

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down right there in the entryway. Just like that.

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The governor is dead. The garrison inside loses

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its nerve. They surrender. The city falls. And

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with that one desperate bloody morning, everything

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changes. That is the spark. That raid is the

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singular moment that ignites the flame of what

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becomes the third Saudi state. It's the dramatic

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return of the Al Saud family from the political

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wilderness. It's an incredible story. But what's

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really fascinating to me, and I think to you

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as well, isn't just the action movie part of

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it. It's what happens next. Exactly. Because

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conquering a city with 40 men is one thing. It's

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legendary stuff. But building a nation state

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where there wasn't one before, from scratch,

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that is an entirely different skill set. And

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that is exactly the mission for this deep dive.

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We're going to try and understand how this guy,

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this tribal raider with 40 men and a palm tree

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for a ladder, transforms into the monarch sitting

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on the deck of a U .S. warship meeting with President

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Franklin D. Roosevelt. It's an incredible arc.

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How does he go from a refugee in Kuwait to the

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founder of a global energy superpower? It's a

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journey from really the medieval world to the

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modern world, all within a single lifetime. And

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the central theme, the thing you have to keep

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in your head to understand him, is balance. Balance

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between what? Ibn Saud was a master of balancing

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ancient tribal traditions, the old ways of raiding

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in honor with ruthless modern 20th century geopolitics.

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He knew when to use the sword, but crucially,

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he also knew when to put it away and sign a contract.

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Well, let's rewind a bit from that raid, because

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to really get why it was such a monumental gamble,

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we have to understand just how low the Al Saud

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family had fallen. You said they were exiles.

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How did they lose? Who's Riyadh to begin with?

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The Al Saud family wasn't new to this game. Not

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at all. They had been a dominant power in Central

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Arabia for over 130 years. There was a first

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Saudi state, then a second Saudi state. But politics

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in Arabia at that time was incredibly volatile.

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Think of it like a constant series of shifting

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alliances. A tough neighborhood. The toughest.

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And by the time Ibn Saud is a teenager, around

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1891, the second state is completely collapsing.

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Their chief rivals. the Rashidi dynasty who were

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based in the north in Hale. And they had powerful

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friends. They did. They were backed by the Ottoman

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Empire. And this Ottoman -Rashidi alliance just

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crushed the Al Saud. They effectively wiped them

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off the map, politically speaking. So at 15 years

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old, Ibn Saud isn't some prince living in a palace.

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He is on the run. He is a refugee. And I really

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want to emphasize what that exile looked like.

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This wasn't a comfortable political asylum in

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London or Paris. No five -star hotels. No. In

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1891, the family flees Riyadh and goes straight

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into the desert. They take refuge with the Almura,

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a Bedouin tribe deep in the Rub al -Khali. The

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empty quarter. The name alone tells you everything.

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It's one of the harshest desert environments

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on the entire planet. We're talking endless sand

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dunes, unimaginable heat, almost no water. And

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Ibn Saud spent his formative teenage years there,

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living in a tent, moving with the camel herds,

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eating dates and camel milk. So this is where

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he learns to be tough. This period stripped away

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any softness he might have had. It connected

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him viscerally to the Bedouin way of life, to

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their honor codes, their dialects, their poetry.

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He learned their incredible resilience because

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he had to. It was survival. And after a desert,

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they move around a bit, right? Qatar, Bahrain,

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and then they finally land in Kuwait. Yes. And

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Kuwait is the next phase of his education. If

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the desert was his boot camp, you could say Kuwait

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was his. Yeah. Well, his grad school in statecraft.

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How so? Because in Kuwait, the ruler was Sheikh

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Mubarak al -Sabah. Also known as Mubarak the

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Great. And he was a master politician, a real

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operator. Ibn Saud spent countless hours just

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sitting in Mubarak's Machiavelli's daily court

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and just watching. Just absorbing it all. Absorbing

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everything. He watched how Mubarak handled tribal

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disputes, how he played the Ottomans against

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the British, how he dealt with foreign merchants

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and diplomats. It was a masterclass in pragmatism

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and power politics. But I read that Ibn Saud's

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father, Abdul Rahman, he hated this. He was this

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very pious, very religious guy, and he did not

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approve of Mubarak at all. That's a key tension

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in Ibn Saud's life right there. You have his

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father, Abdul Rahman, who represented the strict,

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uncompromising Wahhabi faith. the religious conscience.

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He saw Mubarak's court as worldly, maybe even

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a bit immoral and corrupt. But Ibn Saud saw something

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else. Ibn Saud saw the utility of it. He realized

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that to rule effectively, you couldn't just pray

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and be pious. You had to negotiate. You had to

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make deals. You had to be pragmatic. He learned

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you could be a devout man in your heart, but

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a shrewd politician in the Majlis. So he's got

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the toughness from the desert. He's got the political

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savvy from Kuwait. But who actually lights the

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fire under him? Who pushes him? to go back and

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risk everything to take Riyadh. Because honestly,

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staying in Kuwait seems a lot safer. This is

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where we have to talk about one of the most important

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and often overlooked figures in Saudi history,

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his paternal aunt, Jawara bint Faisal. Tell me

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about her, because in a lot of these histories,

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women tend to be in the background, but she seems

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to be front and center. She was a force of nature.

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From all accounts, she was the keeper of the

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family's honor. While some of the men were, you

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know, resigned to their fate in exile, feeling

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defeated, Jawara was the fire. She had this terrifying

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amount of pride in the Al Saud lineage, and she

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wouldn't let it die. So what was she telling

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him? What was her message? She was essentially

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challenging his manhood, his destiny. She would

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sit with him and recount the glorious stories

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of their ancestors of the first and second states.

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She would say things like, are you going to be

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content living on the charity of others? Or are

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you going to reclaim what is rightfully yours?

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Wow. She instilled this sense of inevitability

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in him. She made him believe that it wasn't a

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choice. It was his duty, his destiny. That's

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incredibly powerful. It's like she was the architect

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of his ambition. Absolutely. And it wasn't just

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a youthful influence. Even after he became king,

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he visited her almost every single day until

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she died in 1930. She was his most trusted advisor,

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his confidant. And while we're on the subject

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of the powerful women who shaped him, we can't

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forget... His sister, Nora. No, you can't. They

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were incredibly close. She was just a year older

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than him. And in a society where men's names

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and lineage usually dominate everything, Ibn

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Saud's personal battle cry, his public boast

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when he was charging into combat, was Ana Aku

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Nora. Which means... I am the brother of Nora.

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That tells you everything you need to know about

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the respect and love he had for her. Her name

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was his source of pride. So, fueled by his aunt,

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backed by his sister, armed with the lessons

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of the desert and Kuwait, He takes Riyadh. We've

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covered that incredible raid. But taking one

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city doesn't make a kingdom. He's surrounded

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by enemies. How does he actually expand from

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there? It was a long, hard grind. That's the

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only way to describe it. 1902 right up until

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the 1920s. It's just constant low -level warfare,

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a series of raids and counter raids. He's fighting

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the Rashidis in the north. He's fighting Ottoman

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proxies. He's trying to bring other tribes into

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his fold. So it's a slow process. Very slow.

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Yeah. And he ran into a fundamental problem with

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his army. The traditional Bedouin tribal levy,

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the way wars had been fought for centuries, it

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just wasn't built for state building. Why not?

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I mean, there are legendary fighters, right?

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They were incredible individual fighters, fearless.

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But they were unreliable as soldiers in a long

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-term campaign. Their loyalty was to their sheik,

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to their tribe. not to some abstract idea of

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a state. So if things got boring. Or if it was

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time to harvest the dates, they went home. If

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they captured enough loot from a raid, they considered

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the job done and they went home. You can't conquer

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a continent with an army that clocks out whenever

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they feel like it. So he needs a standing army,

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a professional army. But he doesn't have the

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money to pay mercenaries. Exactly. And this is

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where we see Ibn Saud's real genius and also

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where he creates his most dangerous weapon. Enter

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the Ikhwan. The Brotherhood. The Brotherhood.

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Around 1912, he starts this movement. And it's

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so much more than just a military force. It's

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not just about fighting. No. It was a massive

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piece of social engineering. Ibn Saud realized

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he needed to fundamentally break the old tribal

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cycle of loyalty. So he established these agricultural

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colonies called shahr, or settlements. And what

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was the pitch? He went to the nomadic Bedouin

00:11:53.740 --> 00:11:56.549
and said, stop wandering. This life of constant

00:11:56.549 --> 00:11:59.029
movement is un -Islamic. Settle down here in

00:11:59.029 --> 00:12:01.110
these villages. I will give you land. I will

00:12:01.110 --> 00:12:02.950
give you wells. I will give you religious teachers.

00:12:03.289 --> 00:12:06.049
Farm the land and dedicate your lives to the

00:12:06.049 --> 00:12:08.970
pure, strict worship of God. Wait a minute. He

00:12:08.970 --> 00:12:11.669
took nomads, people whose culture had been defined

00:12:11.669 --> 00:12:14.330
by roaming for thousands of years, and told them

00:12:14.330 --> 00:12:17.049
to become farmers. That sounds like an incredibly

00:12:17.049 --> 00:12:19.450
hard sell. It was. It went against everything

00:12:19.450 --> 00:12:21.950
they knew. But he offered them something more

00:12:21.950 --> 00:12:26.179
powerful than tradition. salvation and a new

00:12:26.179 --> 00:12:29.299
identity. A religious identity. Precisely. He

00:12:29.299 --> 00:12:32.120
replaced their old identity. I am from the Anaza

00:12:32.120 --> 00:12:35.320
tribe or I'm from the Muter tribe with a new

00:12:35.320 --> 00:12:38.580
unifying identity. I'm an Ikhwan. I am a soldier

00:12:38.580 --> 00:12:41.679
of God. He convinced them that loyalty to him

00:12:41.679 --> 00:12:44.600
as their imam was a religious duty. And if they

00:12:44.600 --> 00:12:46.919
died fighting for him, they were martyrs who

00:12:46.919 --> 00:12:50.529
would go straight to paradise. That is... A terrifyingly

00:12:50.529 --> 00:12:53.070
effective tool. You're taking guys who are already

00:12:53.070 --> 00:12:54.669
some of the toughest fighters on Earth and you're

00:12:54.669 --> 00:12:56.429
giving them a cause they are willing to die for,

00:12:56.529 --> 00:12:58.970
no questions asked. It weaponized their faith.

00:12:59.519 --> 00:13:02.320
The Ikhwan became his shock troops. They were

00:13:02.320 --> 00:13:04.679
utterly fearless. They were fanatical. They would

00:13:04.679 --> 00:13:07.159
charge machine guns armed only with swords, believing

00:13:07.159 --> 00:13:09.419
they were invincible. They terrified every one

00:13:09.419 --> 00:13:11.379
of their enemies. And with this new force, he's

00:13:11.379 --> 00:13:13.580
finally able to push out of the central desert,

00:13:13.740 --> 00:13:17.059
the Nej. Yes. And by 1924, he's ready for the

00:13:17.059 --> 00:13:20.460
big move, the prize jewel, the conquest of the

00:13:20.460 --> 00:13:22.899
Hejaz. Which is the western coastal region. We're

00:13:22.899 --> 00:13:25.399
talking about Mecca, Medina, the port city of

00:13:25.399 --> 00:13:28.240
Jeddah. This is the real turning point. Before

00:13:28.240 --> 00:13:30.899
this, he's a powerful desert chieftain, maybe

00:13:30.899 --> 00:13:33.960
a king of Central Arabia. But if he takes the

00:13:33.960 --> 00:13:36.899
Hejaz, he becomes something else entirely. He

00:13:36.899 --> 00:13:39.419
becomes the custodian of the holy cities. He

00:13:39.419 --> 00:13:42.120
enters the global stage. And the Hejaz was ruled

00:13:42.120 --> 00:13:44.720
by a different dynasty. It was ruled by the Hashemites,

00:13:44.860 --> 00:13:48.279
led by Sharif Hussein bin Ali. And his family

00:13:48.279 --> 00:13:51.159
had held power there for 700 years. They were

00:13:51.159 --> 00:13:53.019
the traditional guardians of the holy places.

00:13:53.200 --> 00:13:55.379
And the Ikhwan just rolled over them. Pretty

00:13:55.379 --> 00:13:58.039
much. The Hashemite forces were no match for

00:13:58.039 --> 00:14:00.840
the religious fervor of the Ikhwan. They captured

00:14:00.840 --> 00:14:04.919
Mecca in 1924. Sharif Hussein abdicated and fled.

00:14:06.120 --> 00:14:08.539
Suddenly, Ibn Saud is ruling two completely different

00:14:08.539 --> 00:14:11.070
worlds. You've got the Nedged. rugged, tribal,

00:14:11.269 --> 00:14:13.470
insular, fanatically religious. And now you've

00:14:13.470 --> 00:14:16.169
got the Hejaz. Cosmopolitan, full of pilgrims

00:14:16.169 --> 00:14:18.529
from all over the world, merchants, foreign diplomats,

00:14:18.570 --> 00:14:21.389
a much more moderate version of Islam. That sounds

00:14:21.389 --> 00:14:23.830
like a management nightmare. How do you possibly

00:14:23.830 --> 00:14:26.149
govern those two very different places with the

00:14:26.149 --> 00:14:29.350
same set of laws? You don't. And this shows his

00:14:29.350 --> 00:14:32.169
pragmatism again. For years, he actually ran

00:14:32.169 --> 00:14:33.750
them as two separate countries in a personal

00:14:33.750 --> 00:14:36.610
union. He's the king of Hejaz and the sultan,

00:14:36.809 --> 00:14:40.919
later king, of Nejd. A dual monarchy. So Saudi

00:14:40.919 --> 00:14:43.480
Arabia didn't exist yet. Not yet. It wasn't until

00:14:43.480 --> 00:14:46.919
September 23, 1932, that he formally merged the

00:14:46.919 --> 00:14:49.379
two realms and declared the unified kingdom of

00:14:49.379 --> 00:14:51.700
Saudi Arabia. But before he could even get to

00:14:51.700 --> 00:14:54.000
that point, he had to face the terrible consequences

00:14:54.000 --> 00:14:56.559
of his own creation. And in the Ikhwan. Yes.

00:14:56.679 --> 00:14:59.600
This is the classic Frankenstein's monster moment

00:14:59.600 --> 00:15:02.659
of his story. The Ikhwan were built for one thing.

00:15:03.100 --> 00:15:07.570
Holy war. For jihad. And their worldview... Anyone

00:15:07.570 --> 00:15:10.269
who wasn't a strict Wahhabi Muslim was an infidel,

00:15:10.409 --> 00:15:13.070
a kafir, who deserved to be attacked and converted

00:15:13.070 --> 00:15:16.149
or killed. Which was a very useful belief when

00:15:16.149 --> 00:15:18.330
they were attacking Ibn Saud's enemies inside

00:15:18.330 --> 00:15:21.009
Arabia. Exactly. But now the conquests are basically

00:15:21.009 --> 00:15:23.309
over. Ibn Saud is trying to be a statesman. He's

00:15:23.309 --> 00:15:25.110
signing treaties with the British. He's drawing

00:15:25.110 --> 00:15:27.210
official borders with the new states of Iraq

00:15:27.210 --> 00:15:29.450
and Transjordan. And the Ikhwan don't care about

00:15:29.450 --> 00:15:33.330
borders. To them, a border on a map is a blasphemy.

00:15:33.740 --> 00:15:36.200
They look across into Iraq and Jordan and say,

00:15:36.299 --> 00:15:38.639
the people on the other side are Shia infidels.

00:15:38.679 --> 00:15:41.279
God wants us to raid them. They don't care about

00:15:41.279 --> 00:15:43.980
some line on a map drawn by a British diplomat.

00:15:44.019 --> 00:15:46.240
So they start launching raids across these new

00:15:46.240 --> 00:15:49.019
international borders into British protected

00:15:49.019 --> 00:15:51.240
territories. They do. They raid into Iraq. They

00:15:51.240 --> 00:15:53.740
massacre civilians. And the British are absolutely

00:15:53.740 --> 00:15:55.559
furious. They have the Royal Air Force there.

00:15:55.659 --> 00:15:58.500
They tell Ibn Saud, control your men or we will

00:15:58.500 --> 00:16:01.299
bomb them back to the Stone Age. So Ibn Sa'd

00:16:01.299 --> 00:16:04.059
is stuck between a rock and a hard place. Completely

00:16:04.059 --> 00:16:06.639
stuck. He tries to reason with the Ikhwan leaders,

00:16:06.899 --> 00:16:09.960
men like Faisal al -Dawash and Sultan bin Bajad.

00:16:10.139 --> 00:16:12.940
He tries diplomacy, but they turn on him. They

00:16:12.940 --> 00:16:15.159
call him a traitor. They accuse him of going

00:16:15.159 --> 00:16:18.039
soft, of bowing to the Christian British infidels.

00:16:18.279 --> 00:16:21.220
So it's leading to a civil war? It is the ultimate

00:16:21.220 --> 00:16:24.279
test of his rule. He has to make a choice. Is

00:16:24.279 --> 00:16:26.600
he a tribal raider leading a religious movement?

00:16:26.879 --> 00:16:29.480
Or is he the head of a state? He has to choose

00:16:29.480 --> 00:16:31.539
between the religious zealots who built his throne

00:16:31.539 --> 00:16:34.220
and the stability and future of the state itself.

00:16:34.600 --> 00:16:37.120
And he chooses the state. He chooses the state.

00:16:37.460 --> 00:16:41.259
In 1929, at the Battle of Sibylla, he rides out

00:16:41.259 --> 00:16:43.820
with his loyalists. And this time, he brings

00:16:43.820 --> 00:16:45.759
modern weapons that the British had supplied

00:16:45.759 --> 00:16:48.679
him. He brings machine guns. Against his own

00:16:48.679 --> 00:16:51.559
brotherhood. Against the men who conquered the

00:16:51.559 --> 00:16:54.379
kingdom for him. It was a slaughter. The Ikhwan

00:16:54.379 --> 00:16:56.740
cavalry charged with their swords and rifles

00:16:56.740 --> 00:16:59.519
just like they always had. And Ibn Saud's machine

00:16:59.519 --> 00:17:02.200
gunners just mowed them down. It was brutal,

00:17:02.240 --> 00:17:04.619
and it must have been incredibly personal. These

00:17:04.619 --> 00:17:06.599
were men he had fought alongside for decades.

00:17:06.819 --> 00:17:09.079
But it sent a message. It sent the clearest possible

00:17:09.079 --> 00:17:12.519
message to the entire world. Saudi Arabia is

00:17:12.519 --> 00:17:14.960
not a rogue religious movement anymore. It is

00:17:14.960 --> 00:17:18.019
a country. It has borders, and it will respect

00:17:18.019 --> 00:17:20.930
them. The days of endless jihad are over. That

00:17:20.930 --> 00:17:22.869
really does feel like the moment the kingdom

00:17:22.869 --> 00:17:25.430
became real. It wasn't just a personal conquest

00:17:25.430 --> 00:17:27.470
anymore. It was a functioning government with

00:17:27.470 --> 00:17:30.089
rule. Precisely. And that brings us right to

00:17:30.089 --> 00:17:32.569
the geopolitical tightrope he had to walk. Because

00:17:32.569 --> 00:17:35.210
you can't survive, let alone build a nation in

00:17:35.210 --> 00:17:37.990
the Middle East in the early 20th century, without

00:17:37.990 --> 00:17:39.750
dealing with the dominant power in the region,

00:17:39.930 --> 00:17:42.930
the British Empire. The British seem to be everywhere

00:17:42.930 --> 00:17:45.289
in this story, pulling the strings behind the

00:17:45.289 --> 00:17:48.680
scenes. But... Ibn Saud seems to play them differently

00:17:48.680 --> 00:17:51.460
than other local leaders did. He's never really

00:17:51.460 --> 00:17:54.140
their puppet. No, he's far too clever for that.

00:17:54.299 --> 00:17:56.819
He's always very transactional with them. You

00:17:56.819 --> 00:17:58.960
can see it in the Treaty of Deren, which he signed

00:17:58.960 --> 00:18:02.380
back in 1915. What was the deal there? It was

00:18:02.380 --> 00:18:05.720
a classic protectorate agreement. He agrees to

00:18:05.720 --> 00:18:08.160
make his lands a British protectorate, meaning

00:18:08.160 --> 00:18:10.519
he won't deal with any other foreign power without

00:18:10.519 --> 00:18:13.819
their consent. In exchange... They gave him a

00:18:13.819 --> 00:18:16.759
subsidy of 5 ,000 pounds a month and, more importantly,

00:18:16.980 --> 00:18:19.940
a shipment of modern rifles. 5 ,000 pounds a

00:18:19.940 --> 00:18:21.920
month. That's a huge amount of money back then.

00:18:21.960 --> 00:18:24.380
So he's essentially on the British payroll. He

00:18:24.380 --> 00:18:27.400
is. But listen to how he justified it. He essentially

00:18:27.400 --> 00:18:29.599
said, I'll take their gold and I'll take their

00:18:29.599 --> 00:18:32.119
guns to fight my enemies, but I will never, ever

00:18:32.119 --> 00:18:35.160
give them my soul or my land. He used the British

00:18:35.160 --> 00:18:37.079
to help him finally defeat the Rashidis, who

00:18:37.079 --> 00:18:39.000
were backed by Britain's enemy, the Ottomans.

00:18:39.539 --> 00:18:41.559
But he always kept them at arm's length. He never

00:18:41.559 --> 00:18:44.630
let them get too close. Never. He refused to

00:18:44.630 --> 00:18:46.869
let them station troops in his capital. He refused

00:18:46.869 --> 00:18:48.670
to let them run his administration like they

00:18:48.670 --> 00:18:51.809
did in Egypt or Iraq. He took the money, but

00:18:51.809 --> 00:18:53.670
he kept his sovereignty. And as soon as he becomes

00:18:53.670 --> 00:18:56.369
strong enough, he renegotiates the entire deal.

00:18:56.529 --> 00:18:59.670
Right. By 1927, he's conquered the Hejaz. He

00:18:59.670 --> 00:19:02.210
controls Mecca and Medina. He's the most powerful

00:19:02.210 --> 00:19:04.490
man in Arabia. He doesn't need their protection

00:19:04.490 --> 00:19:07.210
anymore. So he signs the Treaty of Jeddah. And

00:19:07.210 --> 00:19:09.759
in that treaty... Britain formally recognizes

00:19:09.759 --> 00:19:12.980
his complete and total independence. No more

00:19:12.980 --> 00:19:15.480
protectorate. He is a sovereign king on the world

00:19:15.480 --> 00:19:18.779
stage. OK, fast forward to World War II. And

00:19:18.779 --> 00:19:20.200
this is the part of the story that just blew

00:19:20.200 --> 00:19:22.420
my mind when I was reading the notes. Saudi Arabia

00:19:22.420 --> 00:19:24.940
is officially neutral. But there's this bizarre

00:19:24.940 --> 00:19:28.359
story about a German diplomat. Fritz Kraube,

00:19:28.480 --> 00:19:31.059
a fascinating character. He was the Nazi ambassador

00:19:31.059 --> 00:19:34.049
to Iraq. When the British cracked down on a pro

00:19:34.049 --> 00:19:36.890
-German government in Iraq in 1941, Graba had

00:19:36.890 --> 00:19:39.150
to flee for his life. Where does he go? He runs

00:19:39.150 --> 00:19:41.730
to Ibn Saud. And Ibn Saud gives him refuge. He

00:19:41.730 --> 00:19:44.210
hides him. Wait a second. This is in the middle

00:19:44.210 --> 00:19:47.049
of World War II. The British are his main allies.

00:19:47.069 --> 00:19:48.970
They're fighting a life -or -death struggle against

00:19:48.970 --> 00:19:52.730
Nazi Germany. And Ibn Saud is sheltering a Nazi

00:19:52.730 --> 00:19:55.450
ambassador. That seems incredibly reckless. Why

00:19:55.450 --> 00:19:58.160
would he poke the bear like that? It was a calculated

00:19:58.160 --> 00:20:01.299
risk. It was his way of signaling to the British

00:20:01.299 --> 00:20:03.839
and to the world, I am not your colonial subject.

00:20:03.960 --> 00:20:06.859
I am the master in my own house. I make my own

00:20:06.859 --> 00:20:09.619
decisions about who enters my tent. It showed

00:20:09.619 --> 00:20:12.599
that streak of fierce independence. He was always,

00:20:12.680 --> 00:20:15.160
always hedging his bets, making sure no single

00:20:15.160 --> 00:20:17.160
foreign power ever thought they owned him. But

00:20:17.160 --> 00:20:19.279
as the war comes to an end, it's clear the British

00:20:19.279 --> 00:20:22.519
influence is fading. And a new player is entering

00:20:22.519 --> 00:20:25.089
the chat. The United States. Yes, and this all

00:20:25.089 --> 00:20:27.289
culminates in one of the most famous and consequential

00:20:27.289 --> 00:20:30.190
meetings in modern history, February 14th, 1945,

00:20:30.650 --> 00:20:33.950
aboard the USS Quincy. You really have to visualize

00:20:33.950 --> 00:20:36.809
this scene. It's so improbable. You have an American

00:20:36.809 --> 00:20:39.670
heavy cruiser, a symbol of modern military power,

00:20:39.890 --> 00:20:42.369
anchored in the great bitter lake of the Suez

00:20:42.369 --> 00:20:44.930
Canal. And on the deck, the American sailors

00:20:44.930 --> 00:20:47.210
have set up a traditional Bedouin tent, complete

00:20:47.210 --> 00:20:49.430
with Persian carpets and cushions, because the

00:20:49.430 --> 00:20:51.509
king refused to sleep in a cramped cabin below

00:20:51.509 --> 00:20:55.539
deck. And on one side, you have FDR. Franklin

00:20:55.539 --> 00:20:58.819
Delano Roosevelt. He's visibly ailing at this

00:20:58.819 --> 00:21:01.420
point, exhausted from the Yalta conference, just

00:21:01.420 --> 00:21:03.700
months away from his own death, sitting in his

00:21:03.700 --> 00:21:06.559
wheelchair, the leader of the free world. And

00:21:06.559 --> 00:21:08.700
on the other, striding onto the deck, is Ibn

00:21:08.700 --> 00:21:13.119
Saud. This towering, scarred desert warrior dressed

00:21:13.119 --> 00:21:15.900
in his traditional robes. A man who built a kingdom

00:21:15.900 --> 00:21:17.980
with a sword. It could not be more different.

00:21:18.119 --> 00:21:19.960
A New York aristocrat who grew up with immense

00:21:19.960 --> 00:21:22.700
privilege and a Bedouin king who grew up a refugee

00:21:22.700 --> 00:21:25.319
in the desert. And yet they clicked. Instantly.

00:21:25.769 --> 00:21:27.670
By all accounts, there was a real genuine chemistry

00:21:27.670 --> 00:21:29.849
between them. They smoked together. Ibn Saud

00:21:29.849 --> 00:21:32.490
was a heavy smoker, they joked. FDR, with his

00:21:32.490 --> 00:21:34.809
famous charm, treated Ibn Saud not as a curiosity

00:21:34.809 --> 00:21:36.990
but as an equal. And he gave him that famous

00:21:36.990 --> 00:21:39.529
gift. He did. He gave Ibn Saud one of his spare

00:21:39.529 --> 00:21:41.809
wheelchairs as a gift because the king had severe

00:21:41.809 --> 00:21:44.230
arthritis and had trouble walking. And Ibn Saud,

00:21:44.450 --> 00:21:46.890
in return, gave him a diamond -crusted sword.

00:21:47.319 --> 00:21:49.240
Now contrast that meeting with his meeting with

00:21:49.240 --> 00:21:51.160
Winston Churchill just a few days later. Oh,

00:21:51.220 --> 00:21:53.660
the Churchill meeting was a complete disaster.

00:21:54.059 --> 00:21:57.099
It was a clash of cultures. Churchill tried to

00:21:57.099 --> 00:21:59.240
smoke a cigar and drink brandy in front of the

00:21:59.240 --> 00:22:01.759
king, which was deeply offensive to his strict

00:22:01.759 --> 00:22:04.279
Wahhabi values. Churchill lectured him about

00:22:04.279 --> 00:22:07.579
British imperial interests. It was formal and

00:22:07.579 --> 00:22:11.019
cold. Whereas FDR asked for his advice. Exactly.

00:22:11.549 --> 00:22:13.910
FDR treated him like a wise elder statesman.

00:22:13.950 --> 00:22:17.009
And that chemistry, that respect, it mattered

00:22:17.009 --> 00:22:19.849
enormously. It fundamentally shifted the entire

00:22:19.849 --> 00:22:21.869
center of gravity of the Middle East. Because

00:22:21.869 --> 00:22:24.730
Ibn Saud made a choice? He made a strategic decision

00:22:24.730 --> 00:22:27.309
right then and there. The future wasn't with

00:22:27.309 --> 00:22:29.789
the old declining British Empire. It was with

00:22:29.789 --> 00:22:32.130
the Americans. They were far away. They didn't

00:22:32.130 --> 00:22:33.849
have a history of colonialism in the region.

00:22:33.950 --> 00:22:36.009
And they just wanted to do business. And the

00:22:36.009 --> 00:22:38.089
business, of course, was oil. We've danced around

00:22:38.089 --> 00:22:40.309
the oil, but we need to set the context here.

00:22:40.410 --> 00:22:43.630
Before oil, Saudi Arabia was poor. Not just,

00:22:43.710 --> 00:22:47.509
you know, not rich, like truly deeply poor. Destitute

00:22:47.509 --> 00:22:50.089
is the word. Their entire national economy was

00:22:50.089 --> 00:22:53.410
based on three things. Dates, camel livestock,

00:22:53.750 --> 00:22:56.230
and the fees from the annual Hajj pilgrimage

00:22:56.230 --> 00:22:59.809
to Mecca. That was it. And if the pilgrims didn't

00:22:59.809 --> 00:23:02.329
show up? The country starved. Which is exactly

00:23:02.329 --> 00:23:03.890
what happened during the Great Depression and

00:23:03.890 --> 00:23:06.269
World War II. The pilgrimage traffic dried up

00:23:06.269 --> 00:23:08.910
and the state was literally bankrupt. So when

00:23:08.910 --> 00:23:11.369
American geologists from Standard Oil of California,

00:23:11.549 --> 00:23:13.589
what we now call Chevron, started digging around

00:23:13.589 --> 00:23:16.710
in 1933, it was a massive lifeline. A desperate

00:23:16.710 --> 00:23:18.690
one. And for years they found nothing. It looked

00:23:18.690 --> 00:23:21.269
like a total bust. But they finally struck commercial

00:23:21.269 --> 00:23:24.990
quantities of oil in 1938 at Damum Well No. 7.

00:23:25.190 --> 00:23:27.549
And that discovery changed the DNA of the country

00:23:27.549 --> 00:23:30.430
forever. It went from a subsistence economy to

00:23:30.430 --> 00:23:33.369
a petrostate almost overnight. Almost. And by

00:23:33.369 --> 00:23:36.569
1947, Ibn Saud had made it explicit. He told

00:23:36.569 --> 00:23:38.250
an American diplomat that he preferred American

00:23:38.250 --> 00:23:40.750
investment and loans over anyone else, over any

00:23:40.750 --> 00:23:43.710
international agency. He saw the U .S. as a straightforward

00:23:43.710 --> 00:23:46.970
business partner, not a colonial overlord. And

00:23:46.970 --> 00:23:49.170
that partnership would define the next 80 years.

00:23:49.430 --> 00:23:51.569
I want to pivot away from the maps and the oil

00:23:51.569 --> 00:23:53.529
concessions for a minute and talk more about

00:23:53.529 --> 00:23:56.069
the man himself. We keep calling him the Desert

00:23:56.069 --> 00:23:58.869
King. But what was he actually like to be around?

00:23:59.289 --> 00:24:01.549
Physically, as we said, he was overwhelming.

00:24:02.029 --> 00:24:05.390
Over six feet tall, which was gigantic for that

00:24:05.390 --> 00:24:08.109
time and place. He had this booming voice and

00:24:08.109 --> 00:24:10.089
apparently an incredibly magnetic personality.

00:24:10.190 --> 00:24:12.710
Very charming when he wanted to be. But his body

00:24:12.710 --> 00:24:15.549
was a map of his own history. Completely. Covered

00:24:15.549 --> 00:24:18.329
in scars from dozens of battles, bullet wounds,

00:24:18.569 --> 00:24:21.069
sword slashes. And you mentioned his eye earlier.

00:24:21.329 --> 00:24:23.650
Yeah, that he had poor sight in one eye. Yes.

00:24:24.299 --> 00:24:26.859
Reports from the 1920s describe a white film

00:24:26.859 --> 00:24:30.059
over one of his eyes. And the cause is just chilling.

00:24:30.319 --> 00:24:32.920
It wasn't a battle wound. It was a poisoning

00:24:32.920 --> 00:24:35.539
attempt, supposedly by one of his wives back

00:24:35.539 --> 00:24:38.279
in 1924. He survived, obviously, but it left

00:24:38.279 --> 00:24:40.599
its mark. A constant reminder that his enemies

00:24:40.599 --> 00:24:42.420
weren't just on the battlefield. That brings

00:24:42.420 --> 00:24:45.599
up his family life, which is, I mean, it's complex,

00:24:45.859 --> 00:24:48.400
to put it mildly. That's one way to put it. The

00:24:48.400 --> 00:24:52.210
numbers are staggering. He had 22 official consorts

00:24:52.210 --> 00:24:55.349
over his lifetime and fathered at least 45 sons

00:24:55.349 --> 00:24:57.750
who survived to adulthood. But we have to look

00:24:57.750 --> 00:24:59.569
at this through the lens of tribal politics,

00:24:59.829 --> 00:25:02.670
not modern romance. Every marriage was a treaty.

00:25:02.869 --> 00:25:04.970
Every single one was the strategic alliance.

00:25:05.450 --> 00:25:07.910
He married the daughter of the powerful Suderi

00:25:07.910 --> 00:25:11.009
chief to lock down that clan's loyalty. He married

00:25:11.009 --> 00:25:14.109
into the Shamari tribe his old enemies to neutralize

00:25:14.109 --> 00:25:16.470
them. He literally knit the disparate tribes

00:25:16.470 --> 00:25:18.849
of the kingdom together. through the bonds of

00:25:18.849 --> 00:25:20.869
marriage. And the legacy of that strategy is

00:25:20.869 --> 00:25:23.450
still running the country today. Literally every

00:25:23.450 --> 00:25:25.690
single king of Saudi Arabia since his death,

00:25:25.829 --> 00:25:29.609
Saud, Faisal, Khalid, Fahd, Abdullah and the

00:25:29.609 --> 00:25:32.180
current king. Salman, they are all his direct

00:25:32.180 --> 00:25:34.859
sons. We are, as of today, still living in the

00:25:34.859 --> 00:25:37.359
era of the children of Ibn Saud. But for all

00:25:37.359 --> 00:25:39.319
this immense power and wealth that came later,

00:25:39.440 --> 00:25:41.859
there are all these stories of his extreme personal

00:25:41.859 --> 00:25:44.579
generosity. It's like he never forgot what it

00:25:44.579 --> 00:25:46.740
felt like to be hungry in the desert. He really

00:25:46.740 --> 00:25:49.440
didn't. In Riyadh, he established the Thulane

00:25:49.440 --> 00:25:52.240
Guesthouse. It was basically a massive royal

00:25:52.240 --> 00:25:55.220
soup kitchen that fed thousands of poor people

00:25:55.220 --> 00:25:59.029
every single day. Huge vats of rice, meat and

00:25:59.029 --> 00:26:01.769
porridge. Anyone who was hungry could go there

00:26:01.769 --> 00:26:03.950
and eat. And there's that famous story about

00:26:03.950 --> 00:26:06.549
his cloak. It's a great anecdote. He was out

00:26:06.549 --> 00:26:08.990
in the desert and saw an old man shivering in

00:26:08.990 --> 00:26:11.710
rags. Without a second thought, Ibn Saud took

00:26:11.710 --> 00:26:14.130
off his own expensive cloak, draped it over the

00:26:14.130 --> 00:26:16.109
man, and gave him a handful of gold coins from

00:26:16.109 --> 00:26:18.390
his purse. He had a quote about the oil wealth,

00:26:18.509 --> 00:26:20.490
didn't he? Something about sharing it. He did.

00:26:20.630 --> 00:26:22.950
He said, I haven't obtained all this wealth by

00:26:22.950 --> 00:26:25.970
myself. God has bestowed it upon me, and all

00:26:25.970 --> 00:26:28.369
of you have a share in it. At least initially,

00:26:28.410 --> 00:26:31.230
he really did view the oil money as God's provision

00:26:31.230 --> 00:26:33.369
to feed and care for his people. But we have

00:26:33.369 --> 00:26:35.990
to talk about the contradictions. because he

00:26:35.990 --> 00:26:38.630
was a man of massive, glaring contradictions.

00:26:38.650 --> 00:26:41.029
We can't ignore the darker side of his rule.

00:26:41.150 --> 00:26:43.670
For example, he's meeting with FDR, the leader

00:26:43.670 --> 00:26:45.990
of the free world, but he travels to that meeting

00:26:45.990 --> 00:26:48.630
with enslaved people in his entourage. That is

00:26:48.630 --> 00:26:50.450
the starkest and most difficult contradiction

00:26:50.450 --> 00:26:54.069
for us to understand. Slavery was a deeply ingrained

00:26:54.069 --> 00:26:56.890
part of the social fabric of Arabia at the time.

00:26:57.490 --> 00:27:00.609
Ibn Saud regulated it in 1936, trying to improve

00:27:00.609 --> 00:27:02.769
conditions and limit the trade, but he didn't

00:27:02.769 --> 00:27:04.650
abolish it. Why not? He either couldn't because

00:27:04.650 --> 00:27:06.569
it would have caused a massive social upheaval,

00:27:06.569 --> 00:27:09.210
or he wouldn't because he was still a man of

00:27:09.210 --> 00:27:11.970
his time and place. It wasn't formally abolished

00:27:11.970 --> 00:27:15.970
until 1967 by his son King Faisal. It just shows

00:27:15.970 --> 00:27:17.970
you that while he was a modernizer in some ways,

00:27:18.089 --> 00:27:20.789
he was still deeply, deeply traditional in others.

00:27:21.009 --> 00:27:23.609
And yet, speaking of modernizing, he pushed for

00:27:23.609 --> 00:27:25.849
technology that his own advisors thought was

00:27:25.849 --> 00:27:28.650
completely insane. The railway. The Daman to

00:27:28.650 --> 00:27:31.190
Riyadh Railway. A true passion project for him.

00:27:31.309 --> 00:27:33.970
His advisors called it an old man's folly. They

00:27:33.970 --> 00:27:36.049
said, Your Majesty, why do we need a train across

00:27:36.049 --> 00:27:38.750
the desert? It's a waste of money. But Ibn Saud

00:27:38.750 --> 00:27:41.450
was stubborn. He saw the bigger picture. He knew

00:27:41.450 --> 00:27:43.400
it would unite the kingdom. Right. It would move

00:27:43.400 --> 00:27:45.460
goods. It would move troops. It would connect

00:27:45.460 --> 00:27:47.839
the oil -rich coast to his capital in the heartland.

00:27:48.240 --> 00:27:50.839
So he used the first oil royalties to pay for

00:27:50.839 --> 00:27:53.839
it, cash down. He understood that a modern nation

00:27:53.839 --> 00:27:55.940
needs infrastructure. You can't run a kingdom

00:27:55.940 --> 00:27:58.779
on camelback forever. And he also had some surprisingly,

00:27:59.019 --> 00:28:02.039
well, progressive views for his time and place

00:28:02.039 --> 00:28:04.839
on women. He did. He famously told the British

00:28:04.839 --> 00:28:07.619
explorer St. John Philby, it is permissible for

00:28:07.619 --> 00:28:10.740
women to read. Now, to our modern ears, that

00:28:10.740 --> 00:28:13.240
sounds like... the barest of bare minimums. Right.

00:28:13.559 --> 00:28:16.059
But in the deeply conservative Nedged in the

00:28:16.059 --> 00:28:19.180
1930s, that was a radical statement. He believed

00:28:19.180 --> 00:28:22.240
in education for girls as well as boys, even

00:28:22.240 --> 00:28:24.460
if the society around him was extremely resistant

00:28:24.460 --> 00:28:26.980
to the idea. There's one more complex topic we

00:28:26.980 --> 00:28:29.559
need to touch on, his view on Zionism and Jewish

00:28:29.559 --> 00:28:31.799
people. The source material calls it complex,

00:28:32.059 --> 00:28:34.019
but what does that actually mean on the ground?

00:28:34.279 --> 00:28:36.500
It means he held two very different thoughts

00:28:36.500 --> 00:28:39.490
at the same time. Politically and religiously,

00:28:39.529 --> 00:28:42.569
he was fiercely and implacably anti -Zionist.

00:28:42.750 --> 00:28:45.509
He viewed the creation of a Jewish state in Palestine

00:28:45.509 --> 00:28:48.349
as an absolute catastrophe for the Arab and Muslim

00:28:48.349 --> 00:28:51.869
world. He used very harsh, very strong religious

00:28:51.869 --> 00:28:54.630
rhetoric calling the Zionists enemies of Islam.

00:28:54.829 --> 00:28:58.309
But he made a distinction between Zionism as

00:28:58.309 --> 00:29:00.609
a political movement and Jewish people in general.

00:29:00.769 --> 00:29:03.680
It seems so. For example, during the Hebron massacre

00:29:03.680 --> 00:29:06.839
in 1929, when Arab mobs killed Jews in Palestine,

00:29:07.019 --> 00:29:09.039
he publicly condemned it. He said it violated

00:29:09.039 --> 00:29:11.819
the principles of Islam. He had non -Zionist

00:29:11.819 --> 00:29:13.920
Jewish friends and business associates he spoke

00:29:13.920 --> 00:29:16.720
of highly. So his anger seems to have been very

00:29:16.720 --> 00:29:18.859
specifically directed at the political project

00:29:18.859 --> 00:29:20.880
of creating Israel, though he certainly used

00:29:20.880 --> 00:29:22.640
the anti -Semitic language and tropes of his

00:29:22.640 --> 00:29:25.400
time to express it. As we move into the 1950s,

00:29:25.400 --> 00:29:27.420
the king is getting old, the oil is flowing,

00:29:27.539 --> 00:29:29.579
the money is pouring in, but he seems more worried

00:29:29.579 --> 00:29:31.700
than ever. He was exhausted. You have to remember,

00:29:31.779 --> 00:29:33.880
this man had spent 50 years in near constant

00:29:33.880 --> 00:29:36.539
warfare and political struggle. He'd built the

00:29:36.539 --> 00:29:39.019
kingdom, but now he had to preserve it. And the

00:29:39.019 --> 00:29:41.880
new oil wealth was bringing a host of new problems.

00:29:42.119 --> 00:29:45.420
Corruption. Corruption, greed, his son spending

00:29:45.420 --> 00:29:48.099
lavishly. He was worried that the money would

00:29:48.099 --> 00:29:50.259
rock the soul of the nation, that it would destroy

00:29:50.259 --> 00:29:53.480
those simple, tough desert values that he cherished.

00:29:53.660 --> 00:29:55.440
And on top of all that, he was deeply worried

00:29:55.440 --> 00:29:58.740
about succession. Deeply. His eldest and... probably

00:29:58.740 --> 00:30:01.660
favorite son, Turkey, had died tragically back

00:30:01.660 --> 00:30:04.759
in the flu pandemic of 1919. So his two most

00:30:04.759 --> 00:30:08.799
senior remaining sons were Saad and Faisal. And

00:30:08.799 --> 00:30:10.640
they were polar opposites. Saad was the older

00:30:10.640 --> 00:30:12.920
one. Saad was the crown prince. He was charming,

00:30:13.160 --> 00:30:17.000
personable, very popular. But he wasn't. He wasn't

00:30:17.000 --> 00:30:19.779
very competent with money or governance. Faisal,

00:30:19.880 --> 00:30:22.240
the next in line, was brilliant. He was sharp,

00:30:22.400 --> 00:30:25.380
ascetic, a born diplomat and statesman. And Ibn

00:30:25.380 --> 00:30:28.019
Saad knew Faisal was the more capable son, didn't

00:30:28.019 --> 00:30:30.380
he? Oh, he knew. There's a famous quote attributed

00:30:30.380 --> 00:30:34.240
to him. I only wish I had three Faisals. But

00:30:34.240 --> 00:30:36.240
the tradition of primogeniture, of the eldest

00:30:36.240 --> 00:30:39.240
son inheriting, was strong. He couldn't skip

00:30:39.240 --> 00:30:41.640
over Saud to appoint Faisal without risking a

00:30:41.640 --> 00:30:43.720
massive family feud, maybe even a civil war.

00:30:43.859 --> 00:30:47.319
So he kept Saud as crown prince. And what were

00:30:47.319 --> 00:30:49.859
his last words to them? His final advice to his

00:30:49.859 --> 00:30:53.910
sons was simple. You are brothers. Unite. He

00:30:53.910 --> 00:30:56.390
knew, he absolutely knew, that if they fought

00:30:56.390 --> 00:30:58.029
amongst themselves, the kingdom he had spent

00:30:58.029 --> 00:31:00.390
his entire life building would crumble into dust.

00:31:01.750 --> 00:31:06.190
He died of a heart attack at his palace in Taif.

00:31:06.750 --> 00:31:09.170
And here's the final poetic and telling detail

00:31:09.170 --> 00:31:11.210
of his life. At the time of his death, he was

00:31:11.210 --> 00:31:13.089
one of the richest men in the world. He controlled

00:31:13.089 --> 00:31:16.250
a literal sea of oil. But in accordance with

00:31:16.250 --> 00:31:18.609
his strict Wahhabi faith, which forbids the idolization

00:31:18.609 --> 00:31:21.250
of the dead or building monuments, he was buried

00:31:21.250 --> 00:31:23.650
in an unmarked grave. Just a simple mound of

00:31:23.650 --> 00:31:26.009
dirt in the allowed cemetery in Riyadh. Right

00:31:26.009 --> 00:31:28.890
next to his sister, Nora. No headstone, no mausoleum.

00:31:28.890 --> 00:31:31.029
The founder of a kingdom buried like any other

00:31:31.029 --> 00:31:34.049
man. Wow. OK, so let's zoom out. We've covered

00:31:34.049 --> 00:31:36.990
a huge amount of ground here from that desperate

00:31:36.990 --> 00:31:41.130
raid to the meeting on the USS Quincy. What is

00:31:41.130 --> 00:31:44.190
the big takeaway? Why does Ibn Saud's story still

00:31:44.190 --> 00:31:47.130
matter so much to someone listening today? I

00:31:47.130 --> 00:31:49.730
think it matters because his story is the DNA

00:31:49.730 --> 00:31:52.410
of the modern Middle East. Ibn Saud did something

00:31:52.410 --> 00:31:54.750
that was thought to be impossible. He took a

00:31:54.750 --> 00:31:58.009
region of disparate, warring tribes, people who

00:31:58.009 --> 00:32:01.240
had no concept of a nation state. and he welded

00:32:01.240 --> 00:32:04.380
them by force and by faith into a unified country.

00:32:04.599 --> 00:32:07.660
He bridged centuries in a single lifetime. He

00:32:07.660 --> 00:32:09.900
literally bridged the gap between the 12th century

00:32:09.900 --> 00:32:12.640
and the 20th century. But, and this is the crucial

00:32:12.640 --> 00:32:14.460
part, he did it by creating this fundamental

00:32:14.460 --> 00:32:16.880
built -in tension. The tension between tradition

00:32:16.880 --> 00:32:19.740
and modernity. Exactly. He built the state using

00:32:19.740 --> 00:32:22.660
the most extreme, fervent religious zeal, the

00:32:22.660 --> 00:32:25.630
Ikhwan. But he sustained and secured that state

00:32:25.630 --> 00:32:28.809
using the most pragmatic modern tools, oil politics

00:32:28.809 --> 00:32:30.670
and treaties with the West. He had to crush the

00:32:30.670 --> 00:32:32.490
zealots when they threatened the state. But the

00:32:32.490 --> 00:32:34.289
state itself is still founded on that unique

00:32:34.289 --> 00:32:37.309
religious identity. So the tension we see in

00:32:37.309 --> 00:32:39.470
the region today, this constant push and pull

00:32:39.470 --> 00:32:42.009
between radical modernization and extreme religious

00:32:42.009 --> 00:32:45.309
tradition, that's not new. That was baked in

00:32:45.309 --> 00:32:46.970
from the very beginning by the founder himself.

00:32:47.390 --> 00:32:49.490
It is the fundamental paradox of the Saudi state.

00:32:50.109 --> 00:32:53.759
Given Saud, somehow managed to personally balance

00:32:53.759 --> 00:32:57.259
on that tightrope for 50 years. His sons and

00:32:57.259 --> 00:32:59.700
grandsons are still walking on that same tightrope

00:32:59.700 --> 00:33:01.619
today. And that leads to a final thought for

00:33:01.619 --> 00:33:04.430
you to chew on. Ibn Saud created a nation by

00:33:04.430 --> 00:33:07.450
first unleashing and then taming religious fanaticism

00:33:07.450 --> 00:33:10.269
for the sake of state stability. How does a nation

00:33:10.269 --> 00:33:12.630
founded on such a contradiction navigate the

00:33:12.630 --> 00:33:15.549
future? That tension he created is his most enduring

00:33:15.549 --> 00:33:18.630
and perhaps most challenging legacy. The image

00:33:18.630 --> 00:33:20.670
of that old lion sitting in his palace making

00:33:20.670 --> 00:33:22.490
men for his nation. That's gonna stick with me.

00:33:22.529 --> 00:33:23.690
A powerful legacy indeed.
