WEBVTT

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Welcome back to the deep dive. So we have a pretty

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massive stack of research on the desk today.

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Yeah, this one's a big one. And it feels a bit

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like like we're trying to catch smoke with our

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bare hands. We are tackling a figure who is,

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I mean, arguably one of the most recognizable

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names in American history. But somehow he's also

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one of the most misunderstood. We are talking

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about. Phineas Taylor Barnum. P .T. Barnum. Yeah.

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And that name, it just carries so much baggage,

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doesn't it? It does. You hear Barnum and you

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immediately get this picture in your head. It's

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top hats, red coats, elephants. The three ring

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circus. Exactly. It's the greatest showman mythology.

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Right. The Hugh Jackman effect is very strong

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with this one. And we get this image of a lovable

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rogue who just wants to put a smile on people's

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faces. Right. But looking at the source material

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we have here, I mean, his own autobiography,

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struggles and triumphs, ledgers from his museum,

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records from his political career. Which is surprisingly

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dense. So dense. The reality is just, it's grittier,

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it's more complex, and honestly, it's a lot more

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interesting than the musical. Oh, absolutely.

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That whole ringmaster persona, that's a tiny,

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tiny fraction of his life. And it happened right

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at the end. Yeah, he was an old man by then.

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Exactly. If you only focus on the circus. You

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miss the whole story. You miss this fascinating

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evolution of a man who basically invented the

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concept of modern hype. So that's our mission

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for this deep dive. We want to look past the

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grease paint. We want to understand the hustle,

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the hoaxes, or humbugs, which is a word we are

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going to be using a lot. A whole lot. The darker

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side of his rise to fame. But before we get into

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any of that, we have to clear the air. There

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is one quote. Oh, yeah. Everybody knows it. If

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I stop someone on the street right now and ask

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them, what did P .T. Barnum say? What are they

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going to say? There's a sucker born every minute.

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Exactly. It's the ultimate cynical catchphrase.

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It makes it sound like he just saw his audience

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as, you know, walking wallets just waiting to

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be fleeced. Right. That he was just preying on

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people's stupidity. But here's the problem. And

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it's a big one. He never said it. He never said

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it. We checked the sources multiple times on

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this. There is absolutely no evidence that he

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ever coined that phrase. It was probably attributed

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to him by a rival. And it just, it stuck. It

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stuck because it fit the caricature. It fit the

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caricature perfectly. Yeah. But if you actually

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read his own writings, that whole sentiment,

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it completely contradicts his business philosophy.

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Which is so wild because that one quote is his

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legacy for so many people. But his actual philosophy,

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it was more nuanced. He wrote, and I'm quoting

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here, I don't believe in duping the public, but

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I believe in first attracting and then pleasing

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them. And that distinction is crucial. It's everything.

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Barnum didn't see himself as a common scam artist.

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No. He saw himself as a provider of value. He

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might use a humbug, a trick, an exaggeration,

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whatever to get your attention, to get you by

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the ticket. But once you were inside, he felt

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this. This almost moral obligation to make sure

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you were entertained enough that you left feeling

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like you got your money's worth. So the lie was

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just the marketing hook. Exactly. But the product,

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the entertainment itself, had to be real. Precisely.

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And to understand how he developed that philosophy,

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we can't start with the circus. It's the wrong

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place to start. We have to go way, way back.

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We have to go to Bethel, Connecticut in 1810.

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This is where Phineas Taylor Barnum is born.

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And looking at his family background in the minutes.

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Well, the apple didn't fall far from the grand

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tree, I guess. His maternal grandfather, yeah.

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Phineas Taylor. This guy was a massive influence.

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Uncle Finn, he was called. And he wasn't just

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some practical joker, was he? He was a pillar

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of the community. Oh, very much so. A legislator,

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big landowner, justice of the peace. But he was

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also a notorious practical joker. And more importantly,

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a lottery schemer. And we should probably give

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a little context on lotteries here. In the early

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1800s, they weren't like they are today, right?

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They weren't all state -run. No, not at all.

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They were often private ventures, sometimes used

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to fund a new bridge or a church. But they were

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also incredibly unregulated, rife with manipulation.

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A gray area. A huge gray area. And Phineas Taylor

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thrived in it. He taught young Barnum that you

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could have official authority, you could be a

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pillar of the community, and still... bend reality

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a little bit. That combination is key, the respectable

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trickster. And Barnum internalized that immediately.

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So Barnum starts hustling really young. By his

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early 20s, he's not just, you know, working on

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a farm. He's got a general store. He's auctioning

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books. He's running a statewide lottery network.

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He had this frenetic energy, just always looking

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for the next angle. But the venture from this

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early period that really jumps out, for me at

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least, is the newspaper. The Herald of Freedom.

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He launched it in 1831. And the name. The Herald

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of Freedom. It sounds so grand. But this wasn't

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just a community newsletter about bake sales.

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No. Barnum used this paper to go to war with

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a religious establishment. You have to put yourself

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in 1830s Connecticut. The church elders had immense

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power, not just spiritually, but politically,

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socially. And Barnum just... Takes them on. Head

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on. He writes these scathing editorials attacking

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them for what he saw as their hypocrisy, their

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interference in politics. I can't imagine that

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went over well. It went over terribly. It led

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to multiple libel suits. And he was actually

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prosecuted and imprisoned for two months. Wow.

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The future king of family entertainment sitting

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in a jail cell for libel. But the detail that

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just tells you everything you need to know about

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him, he didn't stop. He kept editing the paper

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from his jail cell. He turned his own imprisonment

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into content. He had a sympathetic reverend,

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of all people, helping him smuggle the copy out.

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That's incredible. It's a key insight into his

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psychology. Bartum didn't fear friction. He realized

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early on that controversy wasn't something to

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avoid. It was something to monetize. If the town

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is arguing about you, they're buying your paper

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to read about it. That is a lesson he absolutely

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carries forward. But we have to pivot now. He

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moves to New York in 1835, and this is where

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the story gets dark. Yeah. I mean, I want to

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be clear for everyone listening that this isn't

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the fun part of the story. This is sort of the

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original sin of his career. It is. We're talking

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about Joyce Heth. It's genuinely disturbing to

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read about. So in 1835, Barnum gets the right

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to exhibit this woman, Jace Heth. An enslaved

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African -American woman. And she was blind, almost

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completely paralyzed. It's just awful. And the

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hook, the story that Barnum was selling. Was

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that she was 161 years old. 161. And that she

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had been the nursemaid to George Washington.

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He claimed she was the first person to ever dress

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the founding father. So let's just break down

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the mechanics of this because it's so revealing.

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Slavery was technically outlawed in New York

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by then. So how could he buy her? He found a

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loophole in the law. A nasty one. He couldn't

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buy her outright, so he leased her services for

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one year. For $1 ,000. $1 ,000 he didn't have.

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Not even close. The sources say he had to borrow

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$500 just to make the down payment. He went into

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debt to acquire a human being as a business asset.

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And he treated her like one. She was working

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10 to 12 hours a day, right? Just on display.

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Yeah, telling stories about little George and

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singing hymns for paying customers. It was grueling.

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grueling work for a woman who was clearly elderly

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and extremely frail. And she died the following

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year in February of 1836. And for most people,

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that would be the end of the exploitation. But

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for Barnum, it was just another opportunity.

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This is the part that really made me just stop.

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He hosted a live autopsy. He did in a New York

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saloon. And he charged spectators 50 cents a

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head to watch a surgeon dissect her body. Why?

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What was the justification? The stated goal was

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to prove her age scientifically, to settle the

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debate that he himself had started. That is just,

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it's grim. It completely strips away any of the

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fun, lovable showman gloss, doesn't it? It does.

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This wasn't just showmanship. This was a willingness

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to commodify absolutely anything, even a person's

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death. And the punchline, if you can call it

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that, is that the autopsy revealed she was likely

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around 80 years old. Not 161. The whole thing

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was a fabrication. But this moment, it establishes

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the foundation for his entire career. It does.

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He learned that the public's curiosity was this

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incredibly powerful force and that they would

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pay to have that curiosity satisfied no matter

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what the morality of it was. So moving on from

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that very dark beginning, we get into the era

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where... Barnum really becomes the prince of

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humbugs. Right. And for that, he needs a venue.

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He needs a headquarters. Enter Scudder's American

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Museum. He buys this place in 1841. It's right

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on Broadway and Anne Street in Manhattan, a prime

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location. And he doesn't just want a museum.

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He wants a landmark. And the way he transformed

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this building is just a master class in marketing,

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in physical marketing. He understood that in

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a city like New York, you have to scream to be

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heard. So he puts a massive lighthouse lamp on

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the roof of the building. And you have to remember,

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this is before widespread electric lighting.

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So if you're walking down Broadway at night,

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this massive beam of light is just, you can't

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ignore it. It's stopping traffic. Literally.

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And he puts these giant colorful paintings of

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exotic animals all over the outside of the building,

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flags on the roof. And he hired a band to play

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on the balcony. Right. But the notes say he gave

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them some very specific instructions. This is

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one of my all -time favorite Barnum stories.

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He hired a band and specifically instructed them

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to play badly. Why on earth would he do that?

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His reasoning was that if the music was terrible,

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And loud, people walking on the street below

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would be driven to buy a ticket and go inside

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the museum just to get away from the awful noise.

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That is diabolical. It's aggressive, weaponized

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annoyance. But it worked. And once you were inside,

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you were in the kingdom of Humbug. What kind

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of stuff did he have? He had America's First

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Aquarium. He had wax figures. He had the famous

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Siamese twins, Chang and Eng. The real crown

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jewel of this period, the thing that defines

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his entire method, was the Fiji Mermaid. Ah,

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the Fiji Mermaid, 1842. I think a lot of people

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have heard of this, but the actual operation

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behind it is what's so fascinating. It wasn't

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just, hey, look at this weird fake thing. No,

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it was a coordinated media campaign, a full -on

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blitz. But what was the object itself? The object

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was hideous. It was the upper torso of a juvenile

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monkey that had been sewn onto the tail of a

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large fish. It was probably made by Japanese

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fishermen as some kind of talisman. Barnum leased

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it from a guy in Boston. But he knew just putting

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it in a glass case wouldn't sell tickets. He

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needed a story. He needed hype. So he invents

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a character. Dr. Griffin. Barnum hires an accomplice

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to pose as this Dr. Griffin for the Lyceum of

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Natural History in London, which, by the way,

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was a place that did not exist. Of course not.

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He has this guy check into a fancy hotel and

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start discreetly showing the mermaid to influential

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friends. Then Barnum starts planting stories

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in the newspapers. He sends anonymous letters

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to editors. Claiming that this amazing scientific

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discovery is in town and the museum is trying

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to get it. He manufactured the credibility. He

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used the press to validate the hoax before the

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public even laid eyes on it. He created a debate.

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Is it real? Is it fake? The scientists are arguing.

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So by the time he finally puts it on display

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at the museum, people aren't paying to see a

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mermaid. They're paying to see what everyone

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is talking about. They just want to be part of

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the cultural conversation. That sounds incredibly

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modern. It's basically viral marketing, 1840s

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style. It's the exact same principle. It doesn't

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matter if the content is real. It only matters

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that it's trending. And his justification was

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that, OK, maybe you realize the mermaid is just

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a stitched up monkey. But you also saw a thousand

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other real curiosities in the museum. So you

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still got your money's worth. The humbug was

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just the advertisement. So while he's doing this

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with objects, he's also still exhibiting people.

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And this brings us to probably his most famous

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partnership. Charles Stratton. Better known as

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General Tom Thumb. And this relationship is a

00:12:13.149 --> 00:12:16.399
really big turning point for Barnum. It changes

00:12:16.399 --> 00:12:19.039
his social standing. So Charles Stratton was

00:12:19.039 --> 00:12:21.179
a four -year -old boy from Connecticut who had

00:12:21.179 --> 00:12:24.399
stopped growing. Barnum finds him, brings him

00:12:24.399 --> 00:12:26.460
to New York. And bills him as an 11 -year -old.

00:12:26.600 --> 00:12:29.600
Which, again, by our standards today, feels incredibly

00:12:29.600 --> 00:12:32.059
exploitative. He's teaching a toddler to drink

00:12:32.059 --> 00:12:34.460
wine and smoke cigars and imitate Napoleon for

00:12:34.460 --> 00:12:36.600
an audience. Oh, it was exploitative, no question.

00:12:37.000 --> 00:12:40.659
But unlike the Joyce Heth story, this did become

00:12:40.659 --> 00:12:43.600
a genuine partnership. Stratton was a gifted

00:12:43.600 --> 00:12:46.840
performer. And he and Barnum became very close.

00:12:47.059 --> 00:12:50.200
And in 1844, Barnum decides to take this act

00:12:50.200 --> 00:12:52.940
to Europe. This is a huge moment. This is when

00:12:52.940 --> 00:12:55.700
Barnum decides he's done being just a hustler.

00:12:55.799 --> 00:12:58.019
He wants legitimacy. He wants to be respectable.

00:12:58.220 --> 00:13:00.539
And he aims for the very, very top. He wants

00:13:00.539 --> 00:13:03.059
an audience with Queen Victoria. Which was an

00:13:03.059 --> 00:13:05.340
incredibly audacious goal. I mean, the British

00:13:05.340 --> 00:13:07.440
aristocracy generally looked down on American

00:13:07.440 --> 00:13:10.899
showmen like him as, you know, crude and uncouth.

00:13:11.100 --> 00:13:13.059
And he gets it. He gets it. Stratton completely

00:13:13.059 --> 00:13:16.259
charmed everyone. and they managed to secure

00:13:16.259 --> 00:13:18.379
an audience at Buckingham Palace. I was reading

00:13:18.379 --> 00:13:20.659
the account of this meeting in the notes, and

00:13:20.659 --> 00:13:23.000
the Queen's reaction is so telling. It says she

00:13:23.000 --> 00:13:25.840
was amused but saddened. Yeah, that phrase does

00:13:25.840 --> 00:13:28.000
a lot of heavy lifting, doesn't it? It perfectly

00:13:28.000 --> 00:13:30.960
captures that Victorian tension around these

00:13:30.960 --> 00:13:35.000
freak shows. There was this intense curiosity,

00:13:35.019 --> 00:13:38.500
but also this sense of pity. a recognition of

00:13:38.500 --> 00:13:40.980
Stratton's fundamental humanity. But for Barnum,

00:13:41.019 --> 00:13:43.179
he didn't care about the pity. He cared about

00:13:43.179 --> 00:13:45.659
the headline. General Tom Thumb Entertains the

00:13:45.659 --> 00:13:48.899
Queen. That headline was a golden ticket. It

00:13:48.899 --> 00:13:51.919
was a publicity coup. Suddenly, doors start opening

00:13:51.919 --> 00:13:54.860
all over Europe. The Tsar of Russia, the King

00:13:54.860 --> 00:13:58.039
of France. It legitimized Barnum in a way nothing

00:13:58.039 --> 00:14:00.440
else could. He wasn't just the guy with the monkey

00:14:00.440 --> 00:14:02.580
fish anymore. He was the man who had been invited

00:14:02.580 --> 00:14:04.700
into the royal drawing rooms of Europe. And he

00:14:04.700 --> 00:14:08.110
comes back to America a star. By 1846, the American

00:14:08.110 --> 00:14:10.769
Museum is pulling in 400 ,000 visitors a year.

00:14:10.889 --> 00:14:12.889
Which is a massive percentage of the population

00:14:12.889 --> 00:14:15.809
at the time. He's rich. He's famous. But he still

00:14:15.809 --> 00:14:18.389
has this chip on his shoulder. He does. Because

00:14:18.389 --> 00:14:20.549
he knows the elites, the high society types,

00:14:20.690 --> 00:14:24.070
still see him as a purveyor of low entertainment,

00:14:24.370 --> 00:14:27.029
of curiosities and freaks. He wants to be seen

00:14:27.029 --> 00:14:29.389
as a patron of the arts. And that insecurity

00:14:29.389 --> 00:14:33.110
leads him to the single biggest financial gamble

00:14:33.110 --> 00:14:36.169
of his entire life. The Jenny Lin tour. This

00:14:36.169 --> 00:14:38.169
is a pivot that makes absolutely no sense on

00:14:38.169 --> 00:14:41.129
paper. Jenny Lin was the Swedish Nightingale,

00:14:41.169 --> 00:14:44.970
a massive opera star in Europe. But in America?

00:14:45.570 --> 00:14:49.450
Virtually unknown. And Barnum himself was, by

00:14:49.450 --> 00:14:51.889
his own admission, completely unmusical. The

00:14:51.889 --> 00:14:54.330
notes say he had never even heard her sing? Not

00:14:54.330 --> 00:14:57.320
once. Not a single note. He was betting his entire

00:14:57.320 --> 00:14:59.840
fortune on a voice he had never heard. And the

00:14:59.840 --> 00:15:02.519
offer he made her was insane. A thousand dollars

00:15:02.519 --> 00:15:06.279
a night for 150 nights. Plus all expenses paid.

00:15:06.740 --> 00:15:09.419
And Lind, who is a very shrewd businesswoman.

00:15:09.879 --> 00:15:11.919
had a condition. She wanted the money up front.

00:15:12.080 --> 00:15:14.639
She demanded the entire advance be placed in

00:15:14.639 --> 00:15:17.100
a London bank before she set sail. So Barnum

00:15:17.100 --> 00:15:19.500
has to scramble. He mortgages the museum. He

00:15:19.500 --> 00:15:21.480
mortgages his mansion. He's borrowing heavily

00:15:21.480 --> 00:15:23.720
from friends. I mean, if she flocks, he is completely

00:15:23.720 --> 00:15:25.740
ruined. He's back to zero. But he wasn't just

00:15:25.740 --> 00:15:28.080
selling a voice. He was selling a reputation.

00:15:28.360 --> 00:15:31.100
He was selling the idea that he, P .T. Barnum,

00:15:31.139 --> 00:15:33.379
could bring the highest form of European high

00:15:33.379 --> 00:15:36.100
culture to the American masses. It was about

00:15:36.100 --> 00:15:39.200
elevating his own brand. And the marketing campaign

00:15:39.200 --> 00:15:42.840
he launched, he called it Lindmania. It makes

00:15:42.840 --> 00:15:45.000
the marketing for the Barbie movie look subtle.

00:15:45.120 --> 00:15:47.980
It was total saturation. He started a newspaper

00:15:47.980 --> 00:15:51.659
war. He held contests for poets to write songs

00:15:51.659 --> 00:15:55.139
for her. He manufactured so much hype that by

00:15:55.139 --> 00:15:57.779
the time her ship docked in New York in 1850...

00:15:57.779 --> 00:15:59.799
How many people were there? There were 40 ,000

00:15:59.799 --> 00:16:02.120
people at the pier. 40 ,000 people for an opera

00:16:02.120 --> 00:16:04.700
singer they had never heard. And another 20 ,000

00:16:04.700 --> 00:16:07.340
surrounding her hotel. She was a prisoner of

00:16:07.340 --> 00:16:09.809
her own fame before she'd even performed. And

00:16:09.809 --> 00:16:12.149
this is where Barnum's economic genius kicks

00:16:12.149 --> 00:16:15.649
in again. The demand for tickets is so high he

00:16:15.649 --> 00:16:18.049
can't just sell them at a fixed price. So what

00:16:18.049 --> 00:16:20.289
does he do? He invents the ticket auction. He

00:16:20.289 --> 00:16:22.129
auctions off the first tickets to the highest

00:16:22.129 --> 00:16:24.490
bidder. The very first ticket in New York went

00:16:24.490 --> 00:16:28.649
for $225. In the 1850s. That's thousands and

00:16:28.649 --> 00:16:31.429
thousands of dollars today. He created FOMO fear

00:16:31.429 --> 00:16:33.629
of missing out before the term even existed.

00:16:33.889 --> 00:16:36.809
And the tour was, of course, a massive hit. The

00:16:36.809 --> 00:16:39.230
source material says Barnum personally netted

00:16:39.230 --> 00:16:42.309
at least half a million dollars. Which in 2024

00:16:42.309 --> 00:16:45.789
currency is nearly 19 million dollars. From one

00:16:45.789 --> 00:16:48.889
tour. And Ginny Lind made a fortune too. A lot

00:16:48.889 --> 00:16:51.129
of which she gave to charity for schools in Sweden.

00:16:52.149 --> 00:16:54.590
But the relationship didn't last the full tour.

00:16:54.809 --> 00:16:56.870
Why not? This is where you see that friction

00:16:56.870 --> 00:17:00.090
between art and commerce. Lind eventually grew

00:17:00.090 --> 00:17:02.789
very uncomfortable with Barnum's relentless aggressive

00:17:02.789 --> 00:17:06.079
marketing. She hated the ticket auctions specifically?

00:17:06.579 --> 00:17:09.420
She hated them. She felt it was blatant commercialism,

00:17:09.420 --> 00:17:12.000
that it was pricing out the genuine music lovers

00:17:12.000 --> 00:17:14.819
in favor of the wealthy who just wanted to be

00:17:14.819 --> 00:17:18.160
seen. So they parted ways? Anicably. But they

00:17:18.160 --> 00:17:20.500
did. She finished the tour under her own management.

00:17:20.859 --> 00:17:23.079
But for Barnum, it didn't matter. He had proved

00:17:23.079 --> 00:17:25.240
his point. He could sell high culture just as

00:17:25.240 --> 00:17:27.519
effectively, if not more so, than he could sell

00:17:27.519 --> 00:17:30.250
a humbug. So let's take stock here. It's the

00:17:30.250 --> 00:17:33.809
mid -1850s. Barnum is on top of the world. He's

00:17:33.809 --> 00:17:35.789
conquered lowbrow entertainment with the museum.

00:17:36.009 --> 00:17:38.309
He's conquered highbrow with Jenny Lind. He's

00:17:38.309 --> 00:17:41.069
fabulously wealthy. And he decides. I'm going

00:17:41.069 --> 00:17:43.509
to be a serious businessman now. And this right

00:17:43.509 --> 00:17:46.190
here is what leads us to what the biographies

00:17:46.190 --> 00:17:48.849
call the Great Fall. It feels like a Greek tragedy,

00:17:48.930 --> 00:17:51.710
doesn't it? The hubris. It really does. He decides

00:17:51.710 --> 00:17:53.890
he's going to develop East Bridgeport, Connecticut.

00:17:54.539 --> 00:17:57.259
turn it into this major industrial metropolis

00:17:57.259 --> 00:18:00.539
and he invests everything in the jerome platt

00:18:00.539 --> 00:18:02.839
company he wanted to be an industrialist yeah

00:18:02.839 --> 00:18:06.809
a city builder but he got He got swindled. He

00:18:06.809 --> 00:18:09.190
didn't do his due diligence and was tricked into

00:18:09.190 --> 00:18:11.269
signing guarantees for the clock company that

00:18:11.269 --> 00:18:13.450
made him liable for all of their debts. He was

00:18:13.450 --> 00:18:15.970
signing blank notes, essentially. Pretty much.

00:18:16.170 --> 00:18:19.549
And in 1856, the company went bust. And it took

00:18:19.549 --> 00:18:22.190
Barnum's entire fortune down with it. He went

00:18:22.190 --> 00:18:23.910
from being one of the richest men in America

00:18:23.910 --> 00:18:26.490
to being millions of dollars in debt. He lost

00:18:26.490 --> 00:18:29.190
almost everything. And the public reaction, it

00:18:29.190 --> 00:18:31.750
wasn't exactly a flood of sympathy cards, was

00:18:31.750 --> 00:18:34.779
it? No. The vultures came out. You have to remember,

00:18:34.900 --> 00:18:37.480
for decades, the moralists and the highbrow critics

00:18:37.480 --> 00:18:41.220
had looked down on him as this vulgar scam artist.

00:18:41.380 --> 00:18:44.500
And when he fell, they cheered. Ralph Waldo Emerson,

00:18:44.660 --> 00:18:46.940
the great philosopher, even commented on it.

00:18:47.000 --> 00:18:49.440
He did. He said Barnum's bankruptcy showed the

00:18:49.440 --> 00:18:52.240
gods visible again. Ouch. That is a devastating

00:18:52.240 --> 00:18:55.339
burn. It's a slap in the face. Emerson valued

00:18:55.339 --> 00:18:59.519
truth, authenticity, nature. Barnum represented

00:18:59.519 --> 00:19:03.400
artifice and commerce. So for Emerson, Barnum's

00:19:03.400 --> 00:19:05.920
failure wasn't just a business failing. It was

00:19:05.920 --> 00:19:09.500
the universe correcting a moral mistake. It was

00:19:09.500 --> 00:19:11.980
justice. Getting publicly dunked on by Ralph

00:19:11.980 --> 00:19:14.859
Waldo Emerson has to sting. But this is where

00:19:14.859 --> 00:19:17.119
Barnum really earns his reputation for resilience,

00:19:17.359 --> 00:19:19.619
right? He doesn't just hide. No, he goes on a

00:19:19.619 --> 00:19:22.140
lecture tour. And the topic of the lecture. The

00:19:22.140 --> 00:19:25.420
art of money getting. The bankrupt guy is lecturing

00:19:25.420 --> 00:19:27.539
people on how to make money. I mean, you just

00:19:27.539 --> 00:19:29.579
have to admire the sheer audacity of it. And

00:19:29.579 --> 00:19:31.789
people came to see him. They loved him for it.

00:19:31.829 --> 00:19:34.029
And he also pivoted hard into the temperance

00:19:34.029 --> 00:19:36.630
movement. He became a teetotaler and a very famous

00:19:36.630 --> 00:19:39.069
speaker against the evils of alcohol. And Tom

00:19:39.069 --> 00:19:40.950
Thumb helped him out, too. In a really touching

00:19:40.950 --> 00:19:43.789
moment of loyalty, yeah. Tom Thumb was a grown

00:19:43.789 --> 00:19:46.470
man by then, independently wealthy, and he went

00:19:46.470 --> 00:19:48.849
on tour specifically to help Barnum pay off his

00:19:48.849 --> 00:19:51.829
debts and get back on his feet. And this period

00:19:51.829 --> 00:19:54.710
of ruin and rebuilding, it also coincides with

00:19:54.710 --> 00:19:57.529
this huge shift in his politics. And this is

00:19:57.529 --> 00:19:59.190
the part of the Barnum story that really surprised

00:19:59.190 --> 00:20:02.220
me. The side of him most people have no idea

00:20:02.220 --> 00:20:04.880
about. His political career. We think of him

00:20:04.880 --> 00:20:06.960
as a showman, but he was a serious politician.

00:20:07.380 --> 00:20:10.000
He was. And his evolution on the issue of slavery

00:20:10.000 --> 00:20:13.240
is fascinating because it kind of mirrors the

00:20:13.240 --> 00:20:15.359
evolution of the northern United States at the

00:20:15.359 --> 00:20:18.720
time. Early in his life as a Democrat, he was

00:20:18.720 --> 00:20:21.160
what they called a northern man with southern

00:20:21.160 --> 00:20:23.420
principles. He even admitted to owning slaves,

00:20:23.700 --> 00:20:25.960
didn't he? He did. During a period living in

00:20:25.960 --> 00:20:27.460
the South when he was younger, he owned slaves

00:20:27.460 --> 00:20:30.960
and he wrote in his autobiography about whipping

00:20:30.960 --> 00:20:33.619
them. He was fully complicit in the system. But

00:20:33.619 --> 00:20:36.380
by the 1850s, as the country is tearing itself

00:20:36.380 --> 00:20:38.940
apart over this issue, he has a change of heart.

00:20:39.059 --> 00:20:41.759
A huge one. He switches to the newly formed Republican

00:20:41.759 --> 00:20:44.960
Party. the anti -slavery party of Lincoln. And

00:20:44.960 --> 00:20:47.440
he didn't just switch quietly. He became a very

00:20:47.440 --> 00:20:50.380
vocal advocate for abolition. He really did.

00:20:50.539 --> 00:20:52.400
When he was serving in the Connecticut legislature

00:20:52.400 --> 00:20:55.839
in 1865, right at the end of the Civil War, they

00:20:55.839 --> 00:20:58.140
were debating the ratification of the 13th Amendment.

00:20:58.400 --> 00:21:01.680
And Barnum gave this speech that's really quite

00:21:01.680 --> 00:21:03.819
powerful. I have the quote here. I want to read

00:21:03.819 --> 00:21:06.160
it because it's such a complete pivot from the

00:21:06.160 --> 00:21:11.039
man who exploited Joyce Heff. He said, that God

00:21:11.039 --> 00:21:14.119
has created and Christ died for is not to be

00:21:14.119 --> 00:21:17.019
trifled with. It may tenant the body of a Chinaman,

00:21:17.200 --> 00:21:20.180
a Turk, an Arab, or a Hottentot, it is still

00:21:20.180 --> 00:21:23.079
an immortal spirit. I mean, that is a massive

00:21:23.079 --> 00:21:25.740
distance to have traveled philosophically and

00:21:25.740 --> 00:21:28.140
morally. He's arguing for the fundamental equality

00:21:28.140 --> 00:21:31.220
of the human soul, regardless of race or origin.

00:21:31.400 --> 00:21:34.000
It suggests genuine growth, but... And there

00:21:34.000 --> 00:21:36.079
is always a but with Barnum. There's always a

00:21:36.079 --> 00:21:38.420
but. We can't paint him as some progressive saint,

00:21:38.519 --> 00:21:40.279
because while he was fighting for that, he was

00:21:40.279 --> 00:21:42.819
also trying to police private morality. This

00:21:42.819 --> 00:21:44.720
is the contradiction that is so hard to square.

00:21:44.900 --> 00:21:47.019
Later, when he becomes the mayor of Bridgeport

00:21:47.019 --> 00:21:50.859
in 1875, he runs as a moral crusader. He cracks

00:21:50.859 --> 00:21:54.460
down on liquor sales, on prostitution. And, most

00:21:54.460 --> 00:21:57.420
significantly, for American legal history. He

00:21:57.420 --> 00:21:59.440
sponsored a piece of legislation in Connecticut

00:21:59.440 --> 00:22:02.740
that prohibited the use of any form of contraception.

00:22:02.940 --> 00:22:04.900
And that wasn't just some minor law that got

00:22:04.900 --> 00:22:07.660
forgotten about, was it? No, that law, which

00:22:07.660 --> 00:22:10.480
became known as the Barnum Law, it stayed on

00:22:10.480 --> 00:22:14.039
the books in Connecticut until 1965. 1965. It

00:22:14.039 --> 00:22:15.920
was the subject of the landmark Supreme Court

00:22:15.920 --> 00:22:18.940
case Griswold v. Connecticut, which established

00:22:18.940 --> 00:22:21.559
the right to privacy for married couples. So

00:22:21.559 --> 00:22:23.960
Barnum's legislative legacy directly affected

00:22:23.960 --> 00:22:26.500
privacy rights in America for almost a century.

00:22:26.720 --> 00:22:29.619
It is such a strange duality, a man who expands

00:22:29.619 --> 00:22:31.700
the world with his shows and fights for abolition.

00:22:32.299 --> 00:22:34.240
but on the other hand, tries to restrict the

00:22:34.240 --> 00:22:36.880
most private aspects of people's lives. He was

00:22:36.880 --> 00:22:39.279
a progressive on race eventually, but a Puritan

00:22:39.279 --> 00:22:41.980
on behavior. And during this same political era,

00:22:42.140 --> 00:22:45.000
he faces even more disaster. His beloved American

00:22:45.000 --> 00:22:48.960
Museum burns to the ground. Twice. Once in 1865

00:22:48.960 --> 00:22:52.059
and then again in 1868. And the 1865 fire is

00:22:52.059 --> 00:22:53.420
particularly interesting because it was almost

00:22:53.420 --> 00:22:55.819
certainly arson. Started by a Confederate sympathizer.

00:22:56.160 --> 00:22:59.960
Exactly. Barnum's very public, very vocal unionist

00:22:59.960 --> 00:23:03.259
views and his support for Lincoln made him a

00:23:03.259 --> 00:23:06.740
target. So, OK, the museum is gone. He's been

00:23:06.740 --> 00:23:09.640
bankrupt. He's been a politician. He is now pushing

00:23:09.640 --> 00:23:11.859
60 years old. Most people at this point would

00:23:11.859 --> 00:23:13.799
call it a day. They'd retire to the porch. But

00:23:13.799 --> 00:23:16.180
not Barnum. Barnum decides to start a circus.

00:23:16.460 --> 00:23:19.279
And this is where the legend that we all think

00:23:19.279 --> 00:23:22.599
we know finally begins. It's almost a postscript

00:23:22.599 --> 00:23:24.799
to his main career, but it's the thing that became

00:23:24.799 --> 00:23:27.700
his defining act. So in 1870, he launches his

00:23:27.700 --> 00:23:30.640
traveling show. And then in 1881, he partners

00:23:30.640 --> 00:23:33.599
with James Bailey. To form Barnum and Bailey.

00:23:33.799 --> 00:23:35.940
The greatest show on earth. And that wasn't just

00:23:35.940 --> 00:23:38.299
a slogan. They completely revolutionized the

00:23:38.299 --> 00:23:40.880
industry. Before Barnum, circuses were these

00:23:40.880 --> 00:23:43.359
small horse and wagon affairs. They were slow.

00:23:43.539 --> 00:23:45.940
They were local. Barnum put the circus on a train.

00:23:46.140 --> 00:23:48.599
He developed the whole system. the flat car system

00:23:48.599 --> 00:23:51.339
for efficiently loading and unloading these massive

00:23:51.339 --> 00:23:54.200
tents, all the animals, all the equipment. This

00:23:54.200 --> 00:23:56.420
allowed them to hit major cities one after the

00:23:56.420 --> 00:23:58.660
other rapidly. It turned the circus from a local

00:23:58.660 --> 00:24:01.440
event into a national industrial scale operation.

00:24:01.900 --> 00:24:04.920
And because he had so much capacity now, he could

00:24:04.920 --> 00:24:07.859
make everything bigger. He invented the three

00:24:07.859 --> 00:24:11.460
ring circus. Why three rings? What was the thinking

00:24:11.460 --> 00:24:13.480
there? It was about the attention economy again.

00:24:13.869 --> 00:24:16.250
Think about it. In a one ring circus, if they

00:24:16.250 --> 00:24:18.329
have to change the set or, you know, clean up

00:24:18.329 --> 00:24:21.730
after the horses, there's dead air. The audience

00:24:21.730 --> 00:24:25.009
gets bored. Right. Barnum realized with three

00:24:25.009 --> 00:24:27.569
rings, there's always something happening. Your

00:24:27.569 --> 00:24:30.769
eye is always moving. If you get bored with the

00:24:30.769 --> 00:24:33.180
jugglers in ring one. You can look over at the

00:24:33.180 --> 00:24:35.640
tigers in Ring 3. It's sensory overload. It's

00:24:35.640 --> 00:24:37.819
the TikTok scroll of the 19th century. You never

00:24:37.819 --> 00:24:40.240
have a second to get bored or to think. That's

00:24:40.240 --> 00:24:42.440
it exactly. A guarantee the audience felt they

00:24:42.440 --> 00:24:44.140
were getting value. Look at all this stuff happening

00:24:44.140 --> 00:24:46.140
at once. How could I possibly feel cheated? And

00:24:46.140 --> 00:24:49.900
the undisputed star of this whole new show was

00:24:49.900 --> 00:24:52.720
Jumbo. Jumbo the elephant. This was another one

00:24:52.720 --> 00:24:55.960
of his huge media moments. He buys this massive

00:24:55.960 --> 00:24:59.140
African elephant from the London Zoo in 1882.

00:24:59.380 --> 00:25:01.759
Which caused a huge international incident. The

00:25:01.759 --> 00:25:04.339
British public loved jumbo. Kids were writing

00:25:04.339 --> 00:25:06.440
letters to Queen Victoria begging her to stop

00:25:06.440 --> 00:25:09.099
the sale. The art critic John Ruskin wrote about

00:25:09.099 --> 00:25:11.539
it. It was like a national mourning. And Barnum

00:25:11.539 --> 00:25:14.960
didn't care. He loved the controversy. He thrived

00:25:14.960 --> 00:25:17.440
on it. He capitalized on it. Jumbo mania swept

00:25:17.440 --> 00:25:21.220
America. He sold jumbo hats, jumbo soap, jumbo

00:25:21.220 --> 00:25:25.099
playing cards. And then, tragically, jumbo was

00:25:25.099 --> 00:25:27.309
killed after being hit by a freight train. Which

00:25:27.309 --> 00:25:30.009
is deeply ironic considering the train was Barnum's

00:25:30.009 --> 00:25:33.690
great innovation for the circus. It is. But Jumbo's

00:25:33.690 --> 00:25:35.930
legacy lives on. You went to Tufts University,

00:25:36.329 --> 00:25:38.690
right? I did. Our mascot is Jumbo the elephant

00:25:38.690 --> 00:25:41.849
because of Barnum. Exactly. Barnum was a trustee

00:25:41.849 --> 00:25:45.210
and a huge donor to Tufts. He gave them $50 ,000

00:25:45.210 --> 00:25:47.349
to start the Barnum Museum of Natural History

00:25:47.349 --> 00:25:50.299
there. And this ties into his whole concept of

00:25:50.299 --> 00:25:52.299
profitable philanthropy. OK, break that down

00:25:52.299 --> 00:25:54.559
for me. Profitable philanthropy. It sounds like

00:25:54.559 --> 00:25:57.539
a complete oxymoron. To Barnum, it was just common

00:25:57.539 --> 00:26:00.119
sense. He believed you could do good works for

00:26:00.119 --> 00:26:03.019
the community that would also conveniently help

00:26:03.019 --> 00:26:05.579
your own wallet. For example, he spent a ton

00:26:05.579 --> 00:26:07.720
of his own money beautifying the city of Bridgeport,

00:26:07.839 --> 00:26:10.579
building parks, seaside boulevards, installing

00:26:10.579 --> 00:26:12.579
gas lighting. Out of the goodness of his heart.

00:26:12.720 --> 00:26:15.549
Because he owned most of the land. If the city

00:26:15.549 --> 00:26:17.970
was beautiful and modern, his property values

00:26:17.970 --> 00:26:20.509
went up. He was very open about this. He didn't

00:26:20.509 --> 00:26:22.630
see a conflict between public service and private

00:26:22.630 --> 00:26:24.710
profit. He thought they should go hand in hand.

00:26:25.069 --> 00:26:27.789
It's cynical, but it's effective. Everyone wins,

00:26:27.910 --> 00:26:30.210
but Barnum wins a little more. That is the Barnum

00:26:30.210 --> 00:26:32.569
way in a nutshell. So that brings us to the end.

00:26:32.670 --> 00:26:36.589
It's 1891. He's 80 years old. He's been a hustler,

00:26:36.630 --> 00:26:40.029
a millionaire, a bankrupt, a politician, a moral

00:26:40.029 --> 00:26:44.369
crusader, a global icon. How does a man like

00:26:44.369 --> 00:26:48.109
that say goodbye? With one last perfect act of

00:26:48.109 --> 00:26:51.230
showmanship. As he was lying on his deathbed,

00:26:51.410 --> 00:26:54.809
he actually asked the Evening Sun newspaper to

00:26:54.809 --> 00:26:57.710
print his obituary early. So he could read it.

00:26:57.730 --> 00:26:59.410
He wanted to read his own reviews. He wanted

00:26:59.410 --> 00:27:01.450
to know how the story ended. He wanted to see

00:27:01.450 --> 00:27:03.430
how the world was going to remember him while

00:27:03.430 --> 00:27:05.269
he was still around to see it. And his actual

00:27:05.269 --> 00:27:07.430
final words? They weren't a prayer. They weren't

00:27:07.430 --> 00:27:09.829
some profound message to his family. He turned

00:27:09.829 --> 00:27:12.440
to an assistant. and asked about the box office

00:27:12.440 --> 00:27:14.700
receipts for the circus that day. How much did

00:27:14.700 --> 00:27:17.559
we make? Basically, yeah. The hustle never stopped.

00:27:18.140 --> 00:27:21.299
Not for one second. Not even at the very end.

00:27:21.660 --> 00:27:23.920
So when we look back at this whole life, it's

00:27:23.920 --> 00:27:26.359
so easy to judge him by our modern standards.

00:27:26.539 --> 00:27:28.420
I mean, the exploitation of Joe's head is just

00:27:28.420 --> 00:27:31.940
unforgivable. The animal cruelty is hard to stomach.

00:27:31.980 --> 00:27:35.920
But he also, he democratized entertainment. He

00:27:35.920 --> 00:27:38.940
brought color and wonder to a very gray industrial

00:27:38.940 --> 00:27:41.960
world. He was a perfect mirror for 19th century

00:27:41.960 --> 00:27:44.799
America, wasn't he? He was ambitious, innovative,

00:27:45.140 --> 00:27:47.359
obsessed with growth, and sometimes incredibly

00:27:47.359 --> 00:27:50.529
cruel. He professionalized the art of hype. He

00:27:50.529 --> 00:27:52.490
understood that the truth was often less important

00:27:52.490 --> 00:27:54.789
than a good story, as long as the audience felt

00:27:54.789 --> 00:27:56.289
they got their money's worth in the end. And

00:27:56.289 --> 00:27:57.829
that brings me to the thought I really want to

00:27:57.829 --> 00:27:59.609
leave our listeners with today. We look back

00:27:59.609 --> 00:28:02.049
at those people in the 1840s, you know, lining

00:28:02.049 --> 00:28:04.349
up to stare at the Fiji mermaid, that monkey

00:28:04.349 --> 00:28:06.509
sewn onto a fish. And it's easy to think, wow,

00:28:06.630 --> 00:28:08.789
how naive were they? How could they fall for

00:28:08.789 --> 00:28:11.089
something so obvious? But then you look at our

00:28:11.089 --> 00:28:14.740
world today. Exactly. We live in an entire economy

00:28:14.740 --> 00:28:17.980
of influencers curating these perfect lives on

00:28:17.980 --> 00:28:20.660
social media that aren't real. We click on headlines

00:28:20.660 --> 00:28:22.920
that we know are exaggerated just because we

00:28:22.920 --> 00:28:26.079
want that little dopamine hit of outrage or surprise.

00:28:26.500 --> 00:28:29.380
We follow Internet drama that is so clearly manufactured,

00:28:29.660 --> 00:28:31.640
but we do it because it's entertaining. We are

00:28:31.640 --> 00:28:36.599
essentially living inside a 247 global Barnum

00:28:36.599 --> 00:28:39.160
Museum. And Barnum's whole philosophy was that

00:28:39.160 --> 00:28:42.079
these humbugs were justified. if the public was

00:28:42.079 --> 00:28:44.500
entertained by them. So the question is, are

00:28:44.500 --> 00:28:47.039
we really that different from those crowds in

00:28:47.039 --> 00:28:49.960
1842? Are we the suckers for believing this stuff?

00:28:50.160 --> 00:28:52.599
Or are we just willing participants in the show?

00:28:52.759 --> 00:28:55.400
Because deep down, we prefer the entertaining

00:28:55.400 --> 00:28:57.779
show to the boring reality. And it raises that

00:28:57.779 --> 00:29:00.220
really uncomfortable question. Is it still deception

00:29:00.220 --> 00:29:02.900
if you know you're being deceived, but you enjoy

00:29:02.900 --> 00:29:05.720
it? Barnum would say no. That is a lot to chew

00:29:05.720 --> 00:29:07.740
on. Thanks for taking this deep dive into the

00:29:07.740 --> 00:29:09.819
life of the Prince of Humbugs. It was a pleasure.

00:29:09.980 --> 00:29:10.839
We'll catch you on the next one.
