WEBVTT

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Welcome back to another deep dive. Today we are

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pulling a specific book off the shelf of American

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history, blowing off the dust and realizing that

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the cover completely misleads you about what's

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inside. That's a great way to put it. We're looking

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at a figure who I guarantee you recognize. You've

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seen the photos. The heavy black robe, the glasses,

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the, you know, slightly weary expression looking

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down from the Supreme Court bench. You're talking

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about Thurgood Marshall. I am. And usually when

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we think of Marshall, we think first African

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-American Supreme Court justice. We think of

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him as this, well, this stately established figure

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of the institution. Right. As the endpoint, the

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statue. Exactly. But the source material we have

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today. a really comprehensive historical profile

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and legal analysis, it suggests that if you only

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focus on the man in the robe, you're missing

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the most explosive, dynamic, and frankly, dangerous

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part of his life. Dangerous to the status quo,

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absolutely. It's a common trap. We enshrine these

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figures in bronze, and we forget that before

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the statue was cast, they were in the trenches,

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you know, throwing punches. So the real story

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is before the robe. The argument in the source

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material is fascinating. It basically suggests

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that if Thurgood Marshall had retired in 1960,

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before he ever sat on the Supreme Court, before

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he was Justice Marshall, he would still be arguably

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the most important American lawyer of the 20th

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century. That is a massive claim. You're saying

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the preamble was more important than the main

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event. In many ways, yeah. Because before he

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was interpreting the law from the bench, he was

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weaponizing it from the bar table. He wasn't

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just a judge. He was like the architect of the

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civil rights movement's entire legal strategy.

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OK, so that's a big statement. Back it up. Well,

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there's one statistic from the notes that I think

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perfectly frames the scale of his dominance before

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he became a judge. I think I know the one you're

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going to cite. It made me do a double take when

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I read it. It should. So as a lawyer, primarily

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for the NAACP, Thurgood Marshall argued 32 cases

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before the United States Supreme Court. 32, which

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is already a career right there. That's a legendary

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career. Usually, if you argue one case before

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the Supreme Court and don't get embarrassed,

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that's the highlight. He argued 32. Do you know

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how many he won? He won 29 of them. 29 and 3.

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I mean, that's a batting average that puts him

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in the stratosphere. And we're not talking about,

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you know, minor contract disputes here. No. We

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are talking about cases that fundamentally restructured

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American society. He didn't just practice law.

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He reshaped the entire playing field on which

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the law was played. So that is our mission for

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this deep dive. We want to go behind the robe.

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We want to understand the mechanics of this incredible

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win streak. born in a segregated city, used the

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very legal system that was designed to oppress

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him as the tool to dismantle that oppression.

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And we're going to trace that arc. It's really

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a journey from being a social engineer, a phrase

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we'll definitely unpack later, to becoming the

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great dissenter. It's a move from the sword to

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the shield, in a way. So let's start at the very

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beginning, the origin story. Because you can't

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understand the lawyer without understanding the

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boy in Baltimore. He was born in 1908, right?

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July 2nd, 1908. Baltimore, Maryland. And right

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out of the gate, there's a detail about his name

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that just tickles me. He wasn't born Thurgood.

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I saw this. It was a family name, wasn't it?

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It was. His birth name was Thurgood. T -H -O

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-R -O -G -O -E -D. It was his grandfather's name.

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That's a lot of letters for a kindergartner to

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have to learn to write. It is a mouthful. And

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apparently Thurgood, or Thurgood at the time,

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had a very practical mind even at like... Age

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six. He got tired of the teacher waiting for

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him to finish writing his name at the top of

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the page. It was just taking too long. I can

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relate to that. So in the second grade, he made

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an executive decision. He just cut it down. He

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told the parents, they're good now. I love that.

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It shows a certain decisiveness. You know, this

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system is inefficient. I'm going to streamline

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it. Exactly. But if we're looking for where his

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legal mind actually came from, we have to look

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at his father, William Canfield Marshall. Now,

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William wasn't a lawyer. He was a waiter. He

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worked on railroad dining cars and at a whites

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only country club. So a working class guy. A

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working class guy. But the source material describes

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him as a man who was absolutely obsessed with

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the law. In what way? Like, did he read law books

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for fun? He lived it. On his days off, William

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would take young Thurgood down to the local courthouse

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in Baltimore. They wouldn't go to the park. They'd

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go to criminal trials. They'd sit in the colored

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section of the gallery and just watch the proceedings,

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the arguments, the evidence, the objections.

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That is a unique father -son bonding activity.

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I'll give him that. It certainly beats fishing

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for some people. Right. But the real training,

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the real training happened afterwards. They'd

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go home to the dinner table, and that's where

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the cross -examination began. The dinner table

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became the courtroom. Precisely. William Marshall

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would challenge everything Thurgood said. If

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Thurgood made a claim, any claim, his father

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would demand evidence. Marshall later said that

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his father never told me to become a lawyer,

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but he turned me into one. Wow. There's a great

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quote where Marshall says his father made him

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prove every statement, even if we were discussing

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the weather. So you couldn't just say, it's raining.

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You had to, I submit into evidence the water

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falling from the sky. You had to build a case.

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The pavement is wet. The sky is gray. There is

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precipitation on the window. It taught him that

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assertion is nothing without backing. It honed

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that sharp argumentative edge that would define

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his career. He wasn't learning to be loud. He

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was learning to be precise. Okay, so he takes

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this sharp mind to college. He goes to Lincoln

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University in Pennsylvania. The oldest HBCU in

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the country. This was, I mean, this was the Oxford

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of black America at the time. And was he the

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studious, serious future justice we might imagine?

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Oh, not even close. The profile describes him

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as mischievous. energetic and boisterous he was

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the guy playing pinochle in the dorms until all

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hours he was the guy pulling pranks i read he

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actually got suspended he did he got suspended

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for two weeks for a hazing incident involving

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freshmen so you know he was participating in

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the rough and tumble of college life he was no

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saint But he was clearly brilliant at the same

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time. Oh, absolutely. He was on the debate team

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and they were just crushing opponents. And look

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at the company he was keeping. His classmate

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at Lincoln was Langston Hughes, the legendary

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poet. It's wild to think of them in the same

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dorm, just two college kids who would go on to

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define the 20th century in completely different

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ways. It really was a crucible of talent. But

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there's a turning point coming. He graduates

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with honors in 1930. He decides, OK. The law

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is my path. He's from Baltimore. His father pays

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taxes in Maryland. So logically, he applies to

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the University of Maryland Law School. And this

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is the inciting incident of the movie right here.

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It is. He applies and he's rejected. Not because

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his grades weren't good enough. They were excellent.

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Not because he wasn't a resident. He was rejected

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solely and explicitly because he was black. The

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University of Maryland did not admit African

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-Americans, period. We hear about segregation

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so much that. Sometimes I think we can become

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desensitized to it. But for him, this had to

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be so personal. This wasn't a history book. This

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was his life. It was a direct slap in the face.

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He later talked about how much that burned. Here

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was a state institution funded by the taxes his

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father worked hard to pay as a waiter. And they

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were telling him, you are not good enough to

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walk through these doors. So he couldn't go to

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Maryland. Where did he end up going? He went

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to Howard University School of Law in Washington,

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D .C. And honestly, looking back, getting rejected

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by Marilyn might have been the best thing that

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ever happened to him and, you know, to the country.

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Why do you say that? Was Howard a better school

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at the time? It wasn't just about prestige. It

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was about leadership. At Howard, the dean was

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a man named Charles Hamilton Houston. And if

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Marshall is the hero of our story, Houston is

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the mentor. He's the Yoda. OK, so tell us about

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Houston. Charles Hamilton Houston was a visionary.

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He wasn't just running a law school to churn

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out people who could write wills or handle divorces.

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He viewed the law as a weapon. He taught his

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students that they were not just lawyers. They

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were social engineers. Social engineers. That's

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a very specific, almost mechanical term. What

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did he mean by that? He meant that the law isn't

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static. It's a machine. And if you understand

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how the machine works better than the operators.

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You can re -engineer it. You can use the Constitution,

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the statutes, the precedents to construct a better,

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fairer society. So it's an active process. Very

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active. But he warned them. Because they were

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black lawyers, the system would be looking for

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any excuse, any tiny mistake to dismiss them.

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So they had to be perfect. They had to be better

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than perfect. Houston was notoriously strict.

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He drilled them on procedure, on evidence, on

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the tiniest details. He told them, a lawyer's

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either a social engineer or he's a parasite on

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society. There was no middle ground. You were

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there to change the world. And Marshall thrived

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in this kind of environment. He absorbed it into

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his DNA. He graduated first in his class in 1933.

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And he came out of Howard not just with a degree,

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but with a mission. He returns to Baltimore to

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start his own practice. And this is where the

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story gets really cinematic. Yeah. Because he

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doesn't wait very long to sell that score with

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the University of Maryland. No, he does not.

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He opens his practice and he's struggling a bit

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financially because he's taking so many cases

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for poor people in the community, often for free.

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But then in 1935, a young man walks into his

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office named Donald Gaines Murray. And what does

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Donald want? Donald wants to go to law school.

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specifically the University of Maryland Law School.

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And just like Marshall five years earlier, he

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has been rejected because of his race. I can

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only imagine the look on Thurgood Marshall's

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face when he heard that. It must have been electric.

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Marshall takes the case. He teams up with his

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mentor, Charles Houston, and they sue the University

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of Maryland. This is the case, Murray v. Pearson.

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Now, they didn't argue segregation is wrong,

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did they? That wasn't the strategy yet. No, and

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this is so crucial to understanding Marshall's

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genius. If they had walked in and said segregation

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is unconstitutional, they would have lost. The

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Supreme Court precedent was Plessy v. Ferguson

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from 1896, which said, separate but equal is

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the law of the land. How did they win? They used

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the social engineer approach. They used the system's

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own logic against it. They said, OK, Maryland,

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you say separate but equal. Fine. We accept your

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premise for the sake of argument. Where is the

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equal school for Mr. Murray? And Maryland didn't

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have one. Exactly. There was no black law school

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in Maryland, not one. So Marshall argued, since

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you haven't provided a separate school, you must

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admit him to the white one to fulfill the equal

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part of your own law. That's a trap. It's a perfect

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legal trap. It is. And the judge, Eugenio Dunn,

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agreed. He ordered the university to admit Murray.

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Marshall must have felt incredible vindication.

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Oh, he did. He didn't hide it either. He famously

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said later that he filed that suit to get even

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with the bastards. I appreciate the honesty.

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It wasn't just high -minded ideals. It was personal.

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It drives home that these weren't abstract battles

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for him. But this case, this Murray case, it

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became the blueprint for the entire NAACP strategy

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moving forward. And this leads us into what the

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outline calls the strategic shift. Marshall joins

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the NAACP national staff in New York. He becomes

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the special counsel. And they start this long

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campaign across the country. Right. They realize

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that they couldn't attack Plessy v. Ferguson

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head on yet. The country wasn't ready. The court

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wasn't ready. So they decided to engage in what

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I like to call trench warfare. Explain that.

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What does it mean? They went state by state,

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case by case, forcing states to live up to the

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equal part of. separate but equal. They knew

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that true equality is expensive, really expensive.

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Right. If you have to build two of everything,

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two medical schools, two law schools, your budget

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goes broke pretty fast. Exactly. Take the case,

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Missouri Exrel, Games v. Canada in 1938. It's

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a similar fact pattern. A black student wants

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to go to law school in Missouri. Missouri says,

00:12:00.289 --> 00:12:02.330
well, we don't have a black law school, but hey,

00:12:02.529 --> 00:12:04.389
we'll give you a scholarship to go to a school

00:12:04.389 --> 00:12:07.129
in Illinois or Iowa. So they're basically outsourcing

00:12:07.129 --> 00:12:09.210
their civil rights obligations. That's a perfect

00:12:09.210 --> 00:12:11.149
way to put it. And Marshall argued that wasn't

00:12:11.149 --> 00:12:13.549
good enough. He said the 14th Amendment's Equal

00:12:13.549 --> 00:12:15.830
Protection Clause applies within the jurisdiction.

00:12:16.309 --> 00:12:18.730
If Missouri provides a law school for whites,

00:12:18.889 --> 00:12:21.690
it must provide one for blacks in Missouri. The

00:12:21.690 --> 00:12:24.330
Supreme Court agreed. So now Missouri has a choice.

00:12:25.199 --> 00:12:27.879
integrate the white school or spend millions

00:12:27.879 --> 00:12:30.340
building a brand new black law school, maybe

00:12:30.340 --> 00:12:32.799
for just a handful of students. Precisely. Marshall

00:12:32.799 --> 00:12:35.840
was making the cost of segregation prohibitively

00:12:35.840 --> 00:12:38.200
high. He was tightening the financial vice on

00:12:38.200 --> 00:12:40.240
the South one lawsuit at a time. And he wasn't

00:12:40.240 --> 00:12:42.659
just doing this in education. The notes call

00:12:42.659 --> 00:12:45.179
him Mr. Civil Rights. Yeah. Because he was just

00:12:45.179 --> 00:12:48.740
everywhere. He was the legal defense fund. He

00:12:48.740 --> 00:12:51.330
was arguing about. Voting rights, transportation,

00:12:51.850 --> 00:12:54.929
housing, criminal defense. He was traveling constantly,

00:12:55.090 --> 00:12:57.669
often deep into the South, risking his life.

00:12:57.909 --> 00:13:00.250
I mean, he couldn't stay in white hotels. He

00:13:00.250 --> 00:13:02.789
had to stay in people's homes. There were towns

00:13:02.789 --> 00:13:05.049
where he had to leave before sundown or risk

00:13:05.049 --> 00:13:07.470
being lynched. Let's hit a couple of those other

00:13:07.470 --> 00:13:10.450
key wins because it really shows his range. Smith

00:13:10.450 --> 00:13:14.830
v. Allwright in 1944. A massive, massive victory

00:13:14.830 --> 00:13:17.730
for democracy. This challenged the white primary

00:13:17.730 --> 00:13:20.389
in Texas. The Democratic Party in Texas claimed

00:13:20.389 --> 00:13:22.570
it was a private club so it could exclude black

00:13:22.570 --> 00:13:24.629
people from voting in its primary elections.

00:13:24.870 --> 00:13:27.210
And since the South was effectively a one -party

00:13:27.210 --> 00:13:29.690
state at that time, the primary was the election.

00:13:29.970 --> 00:13:31.870
It was the only election that mattered. If you

00:13:31.870 --> 00:13:33.649
can't vote in the primary, you have no voice.

00:13:33.990 --> 00:13:36.190
So Marshall argued that the primary was part

00:13:36.190 --> 00:13:38.750
of the state's election machinery, so the Constitution

00:13:38.750 --> 00:13:41.769
had to apply. The court agreed and struck it

00:13:41.769 --> 00:13:44.519
down. He effectively re -enfranchised millions

00:13:44.519 --> 00:13:47.100
of voters with that single argument. Just incredible.

00:13:47.279 --> 00:13:49.639
And then there's Shelly B. Kramer in 1948. This

00:13:49.639 --> 00:13:51.799
one is about housing. This is one of the most

00:13:51.799 --> 00:13:54.120
intellectually brilliant arguments he ever made.

00:13:54.340 --> 00:13:56.759
So you had these things called restrictive covenants.

00:13:56.779 --> 00:13:59.360
You'd buy a house and the deed would have a clause

00:13:59.360 --> 00:14:02.320
that says you cannot sell this property to a

00:14:02.320 --> 00:14:05.059
Negro or an Asian or a Jew. And the defense was

00:14:05.059 --> 00:14:07.200
always, hey, this is a private contract between

00:14:07.200 --> 00:14:09.659
two people. The government isn't involved here.

00:14:09.759 --> 00:14:12.019
Right. And the 14th Amendment only stops the

00:14:12.019 --> 00:14:14.179
state from discriminating, not private individuals.

00:14:14.500 --> 00:14:17.700
It seems like a dead end legally. But Marshall

00:14:17.700 --> 00:14:20.940
found the loophole, he argued. Yes, you can sign

00:14:20.940 --> 00:14:23.460
that racist contract. But the moment you go to

00:14:23.460 --> 00:14:26.259
a court and ask a judge to enforce it, to kick

00:14:26.259 --> 00:14:29.059
a black family out of their new home, well, the

00:14:29.059 --> 00:14:31.279
state has entered the chat. Because the court

00:14:31.279 --> 00:14:33.740
is the state. The court is the state. Judicial

00:14:33.740 --> 00:14:36.100
enforcement of a private contract is state action.

00:14:36.279 --> 00:14:39.019
And the state cannot enforce racism. The Supreme

00:14:39.019 --> 00:14:41.879
Court bought it. It completely revolutionized

00:14:41.879 --> 00:14:44.259
property law. It's amazing to see how he finds

00:14:44.259 --> 00:14:46.620
these threads and just pulls them until the whole

00:14:46.620 --> 00:14:49.620
tapestry unravels. But I want to pause on his

00:14:49.620 --> 00:14:51.960
principles for a second, because sometimes people

00:14:51.960 --> 00:14:54.639
think of him as just an advocate for his side.

00:14:55.120 --> 00:14:57.340
But there's a moment during World War II that

00:14:57.340 --> 00:14:59.220
suggests something different. You're talking

00:14:59.220 --> 00:15:01.460
about the Japanese internment. Yeah. Executive

00:15:01.460 --> 00:15:05.480
Order 9066. This is a critical moment for Marshall's

00:15:05.480 --> 00:15:07.500
character, I think. The U .S. government was

00:15:07.500 --> 00:15:09.679
rounding up Japanese Americans and putting them

00:15:09.679 --> 00:15:12.620
in camps. It was popular at the time. I mean,

00:15:12.620 --> 00:15:15.000
even the ACLU board, the supposed guardians of

00:15:15.000 --> 00:15:18.139
civil liberties, was split. They were afraid

00:15:18.139 --> 00:15:20.440
of looking unpatriotic during the war. Marshall

00:15:20.440 --> 00:15:23.620
wasn't split. Marshall was clear as a bell. He

00:15:23.620 --> 00:15:25.820
stood against the majority of the ACLU board.

00:15:26.000 --> 00:15:28.779
He condemned the internment. He saw it for what

00:15:28.779 --> 00:15:31.860
it was, a violation of due process based entirely

00:15:31.860 --> 00:15:34.639
on race. He didn't care that the victims weren't

00:15:34.639 --> 00:15:36.679
black. He cared that the Constitution was being

00:15:36.679 --> 00:15:39.000
shredded. That moral consistency is what brings

00:15:39.000 --> 00:15:41.840
us to the main event, the crown jewel of his

00:15:41.840 --> 00:15:45.200
career, Brown v. Board of Education. This is

00:15:45.200 --> 00:15:47.330
where the strategy shifts. The attrition phase

00:15:47.330 --> 00:15:51.529
is over. By the early 1950s, Marshall and the

00:15:51.529 --> 00:15:54.850
NAACP Legal Defense Fund decide it's time to

00:15:54.850 --> 00:15:57.649
go for the jugular. No more make it equal. The

00:15:57.649 --> 00:16:00.970
new argument is separate is inherently unequal.

00:16:01.129 --> 00:16:03.250
That is a huge pivot. They're not just attacking

00:16:03.250 --> 00:16:05.549
the facilities anymore. They're attacking the

00:16:05.549 --> 00:16:08.470
very psychology of segregation. They are. And

00:16:08.470 --> 00:16:10.529
to do that, Marshall did something that, you

00:16:10.529 --> 00:16:12.169
know, traditional lawyers thought was crazy.

00:16:12.289 --> 00:16:14.429
He brought in sociology. He brought in data.

00:16:14.649 --> 00:16:17.070
The doll test. The famous doll test. Marshall

00:16:17.070 --> 00:16:19.070
worked with psychologists Kenneth and Mamie Clark.

00:16:19.330 --> 00:16:21.889
They went to segregated schools and showed African

00:16:21.889 --> 00:16:24.370
-American children two dolls, one white, one

00:16:24.370 --> 00:16:26.690
black. They were identical in every way except

00:16:26.690 --> 00:16:29.029
for color. And they asked the kids a series of

00:16:29.029 --> 00:16:31.149
questions. Simple questions. Which is the nice

00:16:31.149 --> 00:16:33.330
doll? Which is the bad doll? Which doll would

00:16:33.330 --> 00:16:35.710
you like to play with? And then the killer question.

00:16:36.110 --> 00:16:39.169
Which doll looks like you? The results were devastating.

00:16:39.490 --> 00:16:41.850
They were heartbreaking. I mean, just soul crushing.

00:16:42.289 --> 00:16:44.730
The majority of black children identified the

00:16:44.730 --> 00:16:46.870
white doll as the nice one and the black doll

00:16:46.870 --> 00:16:49.309
as the bad one. And when they had to identify

00:16:49.309 --> 00:16:51.809
the doll that looked like them, admitting that

00:16:51.809 --> 00:16:54.480
they were the bad one. Some of the children would

00:16:54.480 --> 00:16:56.720
just break down crying. And Marshall took this

00:16:56.720 --> 00:16:58.899
into the Supreme Court. He made this part of

00:16:58.899 --> 00:17:01.340
his legal argument. He put it right into the

00:17:01.340 --> 00:17:03.840
record. He argued that segregation wasn't just

00:17:03.840 --> 00:17:06.839
separating bodies. It was destroying minds. It

00:17:06.839 --> 00:17:10.220
was creating a sense of inferiority that, in

00:17:10.220 --> 00:17:13.079
the words of the final decision, may affect their

00:17:13.079 --> 00:17:15.599
hearts and minds in a way unlikely ever to be

00:17:15.599 --> 00:17:17.859
undone. So let's set the scene for the argument

00:17:17.859 --> 00:17:22.240
itself. It's 1953. Marshall is up against a giant

00:17:22.240 --> 00:17:25.380
of the legal world. John W. Davis. Yeah. He was

00:17:25.380 --> 00:17:27.380
the ultimate establishment lawyer. I mean, he'd

00:17:27.380 --> 00:17:29.460
been solicitor general. He had run for president

00:17:29.460 --> 00:17:32.940
in 1924. He was polished. He used flowery rhetoric.

00:17:33.019 --> 00:17:35.559
He cited Latin. He was the past. And Marshall.

00:17:35.740 --> 00:17:38.319
Marshall was the future. He didn't try to out

00:17:38.319 --> 00:17:41.400
fancy Davis. He spoke plainly. He was conversational.

00:17:41.619 --> 00:17:44.900
He forced the justices to look past the legal

00:17:44.900 --> 00:17:47.539
theories and see the children. There's a core

00:17:47.539 --> 00:17:49.910
argument he made that I think is. most powerful

00:17:49.910 --> 00:17:52.970
thing he ever said. What was that? He asked the

00:17:52.970 --> 00:17:55.349
court, essentially, what is the goal of segregation?

00:17:55.769 --> 00:17:57.970
He said the only valid reason for segregation

00:17:57.970 --> 00:18:00.930
is to keep the people who were formerly in slavery

00:18:00.930 --> 00:18:03.269
as near to that stage as possible. He called

00:18:03.269 --> 00:18:05.289
it out. No states' rights, no tradition, just

00:18:05.289 --> 00:18:07.349
straight up racism. He stripped all the varnish

00:18:07.349 --> 00:18:10.930
off. And on May 17th, 1954, the court agreed.

00:18:11.569 --> 00:18:14.970
Unanimous. 9 -0. Chief Justice Earl Warren wrote,

00:18:15.190 --> 00:18:17.710
separate educational facilities are inherently

00:18:17.710 --> 00:18:20.460
unequal. Marshall's reaction was pretty human

00:18:20.460 --> 00:18:22.460
from what I read. Yeah, he said, I was so happy

00:18:22.460 --> 00:18:24.880
I was numb. But, and there's always a but in

00:18:24.880 --> 00:18:26.900
history, isn't there? The victory wasn't total.

00:18:27.079 --> 00:18:29.299
No. The court ruled on the principle, but they

00:18:29.299 --> 00:18:32.160
delayed the implementation. A year later, in

00:18:32.160 --> 00:18:34.440
what's called Brown II, the court had to decide

00:18:34.440 --> 00:18:37.599
how to desegregate. Marshall wanted a hard deadline.

00:18:37.700 --> 00:18:40.740
He said, do it by September 1956. And the court

00:18:40.740 --> 00:18:43.630
said. They used this infamous phrase. With all

00:18:43.630 --> 00:18:46.529
deliberate speed. Which sounds nice, but it's

00:18:46.529 --> 00:18:48.549
basically a permission slip to stall for as long

00:18:48.549 --> 00:18:51.450
as you want. Exactly. In the South, deliberate

00:18:51.450 --> 00:18:54.190
speed meant never. It triggered what they called

00:18:54.190 --> 00:18:57.450
massive resistance. Marshall spent the next decade

00:18:57.450 --> 00:18:59.990
fighting cases just to get states to obey the

00:18:59.990 --> 00:19:02.589
Supreme Court's own order. He had to go back

00:19:02.589 --> 00:19:05.890
for Cooper v. Aaron in 1958 just to get Little

00:19:05.890 --> 00:19:08.349
Rock, Arkansas to stop blocking black kids from

00:19:08.349 --> 00:19:11.150
entering high school. So he wins the war of principle.

00:19:11.759 --> 00:19:14.819
But the occupation is messy and long. It was

00:19:14.819 --> 00:19:18.299
a grind. But by 1960, Sir Good Marshal is the

00:19:18.299 --> 00:19:20.759
most famous, most successful lawyer in the country.

00:19:20.980 --> 00:19:22.940
And the government decides it's time to bring

00:19:22.940 --> 00:19:25.099
him inside the tent. This starts his ascent to

00:19:25.099 --> 00:19:27.940
the bench. JFK appoints him to the Second Circuit

00:19:27.940 --> 00:19:31.480
Court of Appeals in 1961. Which was a bold move.

00:19:31.740 --> 00:19:34.140
The Second Circuit sits in New York. It handles

00:19:34.140 --> 00:19:36.420
huge commercial cases. It's considered the second

00:19:36.420 --> 00:19:38.519
most important court in the land. But getting

00:19:38.519 --> 00:19:40.980
him concerned... That was a battle. Southern

00:19:40.980 --> 00:19:43.759
senators again. Of course. They were not going

00:19:43.759 --> 00:19:45.819
to let Mr. Civil Rights become a federal judge

00:19:45.819 --> 00:19:48.000
without a fight. They delayed his confirmation

00:19:48.000 --> 00:19:51.039
for over eight months. They held hearings on

00:19:51.039 --> 00:19:54.279
ridiculous marginal issues, just trying to slow

00:19:54.279 --> 00:19:57.400
walk it. But he eventually got through. And how

00:19:57.400 --> 00:20:00.180
did he do as a judge? Because being an advocate.

00:20:00.700 --> 00:20:02.960
And being a judge are really different skill

00:20:02.960 --> 00:20:05.920
sets. He was excellent. He wrote 98 majority

00:20:05.920 --> 00:20:08.200
opinions during his time on the Second Circuit.

00:20:08.339 --> 00:20:11.220
And here's the kicker. Not a single one of them

00:20:11.220 --> 00:20:14.039
was reversed by the Supreme Court. Wow. That

00:20:14.039 --> 00:20:16.700
is a badge of honor for a circuit judge. It proved

00:20:16.700 --> 00:20:18.960
he wasn't just a radical. He was a craftsman.

00:20:19.019 --> 00:20:21.740
He knew the law inside and out. But he doesn't

00:20:21.740 --> 00:20:25.710
stay there. 1965, LBJ comes calling. Lyndon Johnson.

00:20:25.950 --> 00:20:28.450
He persuades Marshall to step down from the lifetime

00:20:28.450 --> 00:20:31.349
judgeship to become the solicitor general. Now,

00:20:31.369 --> 00:20:33.269
for listeners who might not track the org chart

00:20:33.269 --> 00:20:36.009
of the DOJ, what exactly is the solicitor general?

00:20:36.250 --> 00:20:38.890
It's often called the 10th justice. The solicitor

00:20:38.890 --> 00:20:41.190
general is the government's top lawyer. If the

00:20:41.190 --> 00:20:43.470
United States is a party in a Supreme Court case,

00:20:43.630 --> 00:20:46.329
the SG or their office argues it. And Marshall

00:20:46.329 --> 00:20:49.240
took the job. He called it the best job I ever

00:20:49.240 --> 00:20:51.680
had. I mean, think about the symbolism. He spent

00:20:51.680 --> 00:20:54.859
30 years fighting the government. Now he is the

00:20:54.859 --> 00:20:56.779
government. He's wearing the striped pants and

00:20:56.779 --> 00:20:59.220
the morning coat. He's up there arguing to defend

00:20:59.220 --> 00:21:01.859
the Voting Rights Act in South Carolina v. Katzenbach.

00:21:02.140 --> 00:21:05.359
He won 14 of the 19 cases he argued for the government.

00:21:05.579 --> 00:21:08.259
We all know LBJ had a bigger plan in mind. Oh,

00:21:08.319 --> 00:21:11.960
absolutely. LBJ wanted to make history. He wanted

00:21:11.960 --> 00:21:14.140
to appoint the first African -American Supreme

00:21:14.140 --> 00:21:16.720
Court justice. But there was a problem. There

00:21:16.720 --> 00:21:19.259
were no vacancies. The court was full. So how

00:21:19.259 --> 00:21:21.559
do you solve a problem like a full Supreme Court?

00:21:21.819 --> 00:21:25.019
With a little bit of Machiavellian maneuvering.

00:21:25.019 --> 00:21:29.059
This is a classic LBJ story. In 1967, LBJ appoints

00:21:29.059 --> 00:21:31.099
Ramsey Clark to be the attorney general. Okay,

00:21:31.160 --> 00:21:33.339
Ramsey Clark. Why does that matter? Because Ramsey

00:21:33.339 --> 00:21:35.950
Clark's father was Tom Clark. And Tom Clark was

00:21:35.950 --> 00:21:38.130
a sitting justice on the Supreme Court. Oh, I

00:21:38.130 --> 00:21:40.369
see where this is going. A massive conflict of

00:21:40.369 --> 00:21:42.849
interest. Huge. You can't have the son appearing

00:21:42.849 --> 00:21:45.329
as the chief prosecutor before the father on

00:21:45.329 --> 00:21:48.549
the bench. So Justice Tom Clark felt obligated

00:21:48.549 --> 00:21:51.569
to retire to let his son have the job. LBJ forced

00:21:51.569 --> 00:21:54.750
a vacancy. He cleared the seat and then he nominated

00:21:54.750 --> 00:21:57.970
Thurgood Marshall. LBJ announced it saying, it

00:21:57.970 --> 00:22:00.269
is the right thing to do, the right time to do

00:22:00.269 --> 00:22:03.109
it, the right man and the right place. But the

00:22:03.109 --> 00:22:06.390
confirmation hearings. They were not a coronation.

00:22:06.529 --> 00:22:10.289
No, they were hazing. The Southern segregationists,

00:22:10.329 --> 00:22:12.690
led by Strom Thurmond of South Carolina, decided

00:22:12.690 --> 00:22:14.769
they were going to try and humiliate him. I read

00:22:14.769 --> 00:22:16.569
about the quiz they gave him. It's just unbelievable.

00:22:16.650 --> 00:22:18.789
It was absurd. Strom Thurmond started asking

00:22:18.789 --> 00:22:22.190
him incredibly obscure questions about constitutional

00:22:22.190 --> 00:22:25.690
history. Things like... Who were the members

00:22:25.690 --> 00:22:28.190
of the Committee on Style at the Constitutional

00:22:28.190 --> 00:22:31.490
Convention? Or asking about the, you know, intricacies

00:22:31.490 --> 00:22:34.509
of the 13th Amendment debates in the 1860s. Your

00:22:34.509 --> 00:22:36.529
questions that I guarantee you Strom Thurmond

00:22:36.529 --> 00:22:38.609
couldn't answer without a cheat sheet. Questions

00:22:38.609 --> 00:22:40.829
nobody could answer off the cuff. It was a high

00:22:40.829 --> 00:22:43.230
-level version of the literacy tests they used

00:22:43.230 --> 00:22:45.130
to stop black people from voting in the South.

00:22:45.309 --> 00:22:46.950
They were trying to make him look unqualified.

00:22:47.170 --> 00:22:49.710
But Marshall just sat there. He was calm. He

00:22:49.710 --> 00:22:52.170
refused to take the bait. And he won. Confirmed.

00:22:52.170 --> 00:22:56.900
69 to 11. On October 2nd, 1967, he took the oath.

00:22:57.079 --> 00:22:58.960
So now we are in the final act of his career.

00:22:59.799 --> 00:23:02.059
Justice Marshall. He joins the Warren Court.

00:23:02.420 --> 00:23:05.539
And at first, this is a pretty friendly environment

00:23:05.539 --> 00:23:08.519
for him, ideologically speaking. It's the heyday

00:23:08.519 --> 00:23:11.200
of liberalism. He aligns instantly with Justice

00:23:11.200 --> 00:23:13.680
William Brennan. They became best friends and

00:23:13.680 --> 00:23:16.619
ideological twins. The clerks used to call them

00:23:16.619 --> 00:23:18.640
Justice Brennan Marshall as one word because

00:23:18.640 --> 00:23:21.039
they voted together so often. But the political

00:23:21.039 --> 00:23:24.549
winds shift. Nixon gets elected, then Reagan.

00:23:25.029 --> 00:23:27.690
The court moves sharply to the right. And this

00:23:27.690 --> 00:23:29.089
is where we see that transformation we talked

00:23:29.089 --> 00:23:30.829
about at the beginning. Marshall goes from being

00:23:30.829 --> 00:23:33.750
the engineer of the majority to the great dissenter.

00:23:34.230 --> 00:23:37.329
He is fighting to hold the line against a conservative

00:23:37.329 --> 00:23:39.650
tide. I want to dig into his legal philosophy

00:23:39.650 --> 00:23:42.690
a bit because it wasn't just be liberal. He had

00:23:42.690 --> 00:23:45.670
a specific view on how a law should work, especially

00:23:45.670 --> 00:23:48.630
regarding equal protection. The notes mentioned

00:23:48.630 --> 00:23:51.579
a sliding scale. Yes. This is his big contribution

00:23:51.579 --> 00:23:54.579
to legal theory, and it's really important. So

00:23:54.579 --> 00:23:57.259
traditionally, the court uses these rigid tiers

00:23:57.259 --> 00:24:00.359
to decide discrimination cases. Can you explain

00:24:00.359 --> 00:24:03.440
the tiers for us? Sure. If a law discriminates

00:24:03.440 --> 00:24:06.319
based on race, it gets strict scrutiny, which

00:24:06.319 --> 00:24:08.440
means the court looks at it with a microscope

00:24:08.440 --> 00:24:11.640
and the law usually dies. But if a law discriminates

00:24:11.640 --> 00:24:14.079
based on something else, like... wealth or age,

00:24:14.259 --> 00:24:17.359
it gets rational basis, which means the court

00:24:17.359 --> 00:24:20.099
barely glances at it and the law usually survives.

00:24:20.339 --> 00:24:22.440
And Marshall didn't like these neat little boxes.

00:24:22.700 --> 00:24:25.079
He hated them. He thought they were too abstract

00:24:25.079 --> 00:24:28.380
to remove from real life. He proposed a sliding

00:24:28.380 --> 00:24:30.380
scale. He said, don't just look at the category,

00:24:30.519 --> 00:24:33.359
look at the impact. You should balance the importance

00:24:33.359 --> 00:24:35.599
of the right being taken away from an individual

00:24:35.599 --> 00:24:38.319
against the state's interest in its law. Can

00:24:38.319 --> 00:24:39.980
you give us an example where this really mattered?

00:24:40.430 --> 00:24:43.029
The best example is his descent in San Antonio

00:24:43.029 --> 00:24:44.869
Independent School District, Villa Rodriguez,

00:24:45.190 --> 00:24:48.789
in 1973. This case is crucial. It was about school

00:24:48.789 --> 00:24:51.369
funding. In Texas, like in most of the country,

00:24:51.470 --> 00:24:53.509
schools were funded by local property taxes.

00:24:53.789 --> 00:24:55.630
Which means rich neighborhoods have rich schools

00:24:55.630 --> 00:24:58.730
and poor neighborhoods have poor schools. Exactly.

00:24:58.950 --> 00:25:02.130
The disparity was massive. A group of parents

00:25:02.130 --> 00:25:05.029
sued, saying this system violated equal protection.

00:25:05.329 --> 00:25:07.710
But the majority of the Supreme Court said, no,

00:25:07.910 --> 00:25:11.109
wealth isn't a suspect class like race is. And

00:25:11.109 --> 00:25:14.170
the Constitution doesn't explicitly say you have

00:25:14.170 --> 00:25:17.329
a right to an education. So under our rigid tears,

00:25:17.710 --> 00:25:20.430
the system is fine. And Marshall's dissent? He

00:25:20.430 --> 00:25:23.650
was furious. It's one of his most powerful dissents.

00:25:23.789 --> 00:25:27.109
He argued that you cannot treat education like

00:25:27.109 --> 00:25:29.599
it's some luxury good. He said that while the

00:25:29.599 --> 00:25:32.420
Constitution doesn't spell out education, education

00:25:32.420 --> 00:25:35.279
is necessary to exercise your other rights like

00:25:35.279 --> 00:25:37.880
free speech and voting. He argued that by denying

00:25:37.880 --> 00:25:40.619
poor kids a good education, the state was permanently

00:25:40.619 --> 00:25:43.119
locking them into an underclass. He wanted the

00:25:43.119 --> 00:25:45.319
court to look at the reality of those kids' lives,

00:25:45.400 --> 00:25:47.420
not just the legal formalism. It seems like that's

00:25:47.420 --> 00:25:48.880
the thread running through his whole career.

00:25:48.980 --> 00:25:51.740
Look at the reality on the ground. Always. He

00:25:51.740 --> 00:25:53.779
brought the real world into the ivory tower,

00:25:53.920 --> 00:25:56.119
sometimes kicking and screaming. We also have

00:25:56.119 --> 00:25:58.349
to talk about the death penalty. For Marshall,

00:25:58.490 --> 00:26:00.549
this wasn't just a legal issue. It was a moral

00:26:00.549 --> 00:26:04.009
absolute. It was. And you have to remember, Marshall

00:26:04.009 --> 00:26:06.490
was the only justice on that court who had actually

00:26:06.490 --> 00:26:09.569
represented men on trial for their lives. He

00:26:09.569 --> 00:26:11.849
had stood next to innocent black men in the South

00:26:11.849 --> 00:26:14.190
who were being framed for murder. He knew the

00:26:14.190 --> 00:26:16.490
system could get it wrong. He knew it was racist.

00:26:16.690 --> 00:26:19.539
So he opposed it. In all cases. In all cases.

00:26:19.700 --> 00:26:22.119
He believed it was a violation of the Eighth

00:26:22.119 --> 00:26:24.700
Amendment's ban on cruel and unusual punishment.

00:26:24.920 --> 00:26:28.839
He famously said, death is so lasting. It's a

00:26:28.839 --> 00:26:31.359
haunting phrase, isn't it? It is. After the Supreme

00:26:31.359 --> 00:26:35.000
Court reinstated the death penalty in 1976, in

00:26:35.000 --> 00:26:37.859
a case called Greg v. Georgia Marshall and Brennan,

00:26:37.980 --> 00:26:41.460
adopted a policy of persistent dissent. Every

00:26:41.460 --> 00:26:43.480
single time a death penalty appeal came to the

00:26:43.480 --> 00:26:45.839
court and was denied, they would file a dissent.

00:26:45.839 --> 00:26:48.950
I dissent. I dissent. They did this over 1 ,400

00:26:48.950 --> 00:26:52.589
times. 1 ,300 times. That is incredible stamina.

00:26:52.829 --> 00:26:55.049
It was a form of witnessing. He called the death

00:26:55.049 --> 00:26:58.150
penalty vestigial savagery. He refused to let

00:26:58.150 --> 00:27:00.170
the court kill people without him pointing out

00:27:00.170 --> 00:27:02.250
the barbarity of it every single time. He was

00:27:02.250 --> 00:27:04.650
also a strong defender of privacy and the First

00:27:04.650 --> 00:27:07.690
Amendment. Very. He wrote the opinion in Stanley

00:27:07.690 --> 00:27:11.509
v. Georgia in 1969. Police had raided a guy's

00:27:11.509 --> 00:27:14.269
house for bookmaking and found pornographic films

00:27:14.269 --> 00:27:16.869
instead. Marshall threw out the conviction. He

00:27:16.869 --> 00:27:19.329
wrote, if the First Amendment means anything,

00:27:19.569 --> 00:27:21.910
it means that a state has no business telling

00:27:21.910 --> 00:27:24.549
a man sitting alone in his own house what books

00:27:24.549 --> 00:27:26.690
he may read or what films he may watch. Basically,

00:27:26.750 --> 00:27:28.809
get the government out of my living room. Exactly.

00:27:29.470 --> 00:27:31.730
He also supported the right to burn the American

00:27:31.730 --> 00:27:35.029
flag in protest in Texas v. Johnson. He argued

00:27:35.029 --> 00:27:37.349
that the flag is a symbol and its strength comes

00:27:37.349 --> 00:27:38.990
from the fact that it can withstand criticism.

00:27:39.869 --> 00:27:42.950
So we had this image of the fierce legal mind,

00:27:43.049 --> 00:27:46.109
the great dissenter. But what was he like to

00:27:46.109 --> 00:27:47.609
work with? What was he like in the hallways?

00:27:47.789 --> 00:27:50.490
By all accounts, he was a character, a real storyteller.

00:27:50.609 --> 00:27:52.630
Justice Sandra Day O 'Connor wrote about this.

00:27:52.789 --> 00:27:54.750
She said that in the private conferences where

00:27:54.750 --> 00:27:57.490
the justices discuss cases, it can get very dry

00:27:57.490 --> 00:27:59.829
and academic. But Marshall would interrupt with

00:27:59.829 --> 00:28:02.609
stories. Stories about what? About his days on

00:28:02.609 --> 00:28:06.549
the road for the NAACP. About facing down lynch

00:28:06.549 --> 00:28:09.289
mobs in Mississippi. about dealing with corrupt

00:28:09.289 --> 00:28:12.369
sheriffs in Tennessee. At first, O 'Connor thought

00:28:12.369 --> 00:28:14.549
he was just being a raw contour, just, you know,

00:28:14.549 --> 00:28:16.769
wasting time. But then she realized he was doing

00:28:16.769 --> 00:28:18.829
it on purpose. He was educating them. He was

00:28:18.829 --> 00:28:20.910
forcing them to see the people behind the law.

00:28:21.009 --> 00:28:23.609
Every story had a legal hook. He was reminding

00:28:23.609 --> 00:28:25.809
these other justices, who mostly came from privileged

00:28:25.809 --> 00:28:29.089
backgrounds, that the law affects real vulnerable

00:28:29.089 --> 00:28:31.990
people in profound ways. There was a negative

00:28:31.990 --> 00:28:34.190
rumor that dogged him later in life, though.

00:28:34.369 --> 00:28:36.609
The source mentions critics calling him lazy

00:28:36.609 --> 00:28:38.549
or saying he just watched soap operas all day.

00:28:38.710 --> 00:28:40.940
Yeah, that was a nasty narrative. that developed

00:28:40.940 --> 00:28:43.019
in the 80s as the court became more conservative,

00:28:43.299 --> 00:28:45.440
people claimed he was disengaged and let his

00:28:45.440 --> 00:28:47.460
clerks do all the writing while he watched TV

00:28:47.460 --> 00:28:49.819
in his chambers. Is there any truth to it at

00:28:49.819 --> 00:28:52.819
all? His clerks say absolutely not. Former clerks

00:28:52.819 --> 00:28:55.299
like Mark Tushnet, who is a huge legal scholar

00:28:55.299 --> 00:28:58.019
now, have called that idea wrong and perhaps

00:28:58.019 --> 00:29:01.400
racist. Look, Marshall was old. He was tired.

00:29:01.519 --> 00:29:04.220
His health was failing. And yes, he delegated

00:29:04.220 --> 00:29:06.579
the drafting of opinions to his clerks. Which

00:29:06.579 --> 00:29:08.940
every justice does. Every single one. That's

00:29:08.940 --> 00:29:11.920
the system. But the clerks confirm. Marshall

00:29:11.920 --> 00:29:13.740
made the decisions. He told them how to vote

00:29:13.740 --> 00:29:16.519
and why. He edited their drafts. He was the boss.

00:29:16.819 --> 00:29:19.539
And speaking of clerks, he had an amazing eye

00:29:19.539 --> 00:29:22.819
for talent. Current Justice Elena Kagan was a

00:29:22.819 --> 00:29:25.819
Marshall clerk. Cass Sunstein, the famous scholar,

00:29:26.099 --> 00:29:28.660
was a Marshall clerk. He was mentoring the next

00:29:28.660 --> 00:29:31.339
generation, just like Houston mentored him. But

00:29:31.339 --> 00:29:34.990
time is the one opponent you can't sue. By 1991,

00:29:35.309 --> 00:29:38.910
he is 82 years old. His health is failing. He

00:29:38.910 --> 00:29:40.890
really didn't want to retire. He used to say,

00:29:40.890 --> 00:29:42.950
I was appointed to a life term and I intend to

00:29:42.950 --> 00:29:45.009
serve it. He famously said he wanted to die at

00:29:45.009 --> 00:29:47.490
110, shot by a jealous husband. That's a great

00:29:47.490 --> 00:29:50.089
line. It is. But his body was giving out. He

00:29:50.089 --> 00:29:52.329
couldn't hear well. His heart was bad. So in

00:29:52.329 --> 00:29:54.710
June 1991, he announces his retirement and the

00:29:54.710 --> 00:29:57.750
press conference was classic Marshall. Just pure,

00:29:57.849 --> 00:30:00.289
unfiltered Marshall. I love this clip. A reporter

00:30:00.289 --> 00:30:02.369
asks him, essentially, why are you retiring?

00:30:02.569 --> 00:30:04.670
What's wrong? And Marshall just glares and says,

00:30:04.750 --> 00:30:06.730
what's wrong with me? I'm old. I'm getting old

00:30:06.730 --> 00:30:09.970
and coming apart. No sugarcoating. Just the blunt

00:30:09.970 --> 00:30:12.190
truth. The aftermath of his retirement, though,

00:30:12.269 --> 00:30:15.170
was a bitter pill for his supporters. It was

00:30:15.170 --> 00:30:17.839
a shock to the system. He was replaced by Clarence

00:30:17.839 --> 00:30:20.579
Thomas. President George H .W. Bush nominated

00:30:20.579 --> 00:30:23.839
Thomas, who the source describes as a far -right

00:30:23.839 --> 00:30:26.579
ideologue. So you replaced the architect of the

00:30:26.579 --> 00:30:28.680
civil rights movement with a man who opposed

00:30:28.680 --> 00:30:31.279
affirmative action and many of the very tools

00:30:31.279 --> 00:30:33.759
Marshall had built. It was a complete ideological

00:30:33.759 --> 00:30:37.000
flip. Marshall died just two years later in January

00:30:37.000 --> 00:30:40.799
1993. He died of heart failure. But the outpouring

00:30:40.799 --> 00:30:43.279
was massive. He lay in repose in the Great Hall

00:30:43.279 --> 00:30:45.890
of the Supreme Court. Thousands and thousands

00:30:45.890 --> 00:30:48.309
of people lined up to pay their respects. And

00:30:48.309 --> 00:30:50.349
the eulogy was given by Chief Justice William

00:30:50.349 --> 00:30:53.009
Rehnquist. Now, Rehnquist and Marshall disagreed

00:30:53.009 --> 00:30:55.089
on almost everything. They were polar opposites

00:30:55.089 --> 00:30:58.970
legally, but Rehnquist was gracious. He pointed

00:30:58.970 --> 00:31:01.049
to the inscription above the Supreme Court entrance,

00:31:01.349 --> 00:31:04.819
equal justice under law. And he said. Surely

00:31:04.819 --> 00:31:07.440
no one individual did more to make these words

00:31:07.440 --> 00:31:10.720
a reality than Thurgood Marshall. That is a profound

00:31:10.720 --> 00:31:13.180
tribute from an adversary. It is. It acknowledges

00:31:13.180 --> 00:31:14.759
that Marshall didn't just interpret the law.

00:31:14.920 --> 00:31:16.940
He forced the country to actually live up to

00:31:16.940 --> 00:31:19.319
it. When you look back at his entire life, from

00:31:19.319 --> 00:31:22.740
the social engineer to the justice, what's the

00:31:22.740 --> 00:31:25.299
big takeaway? How should we view his legacy today?

00:31:25.579 --> 00:31:27.799
I think the most provocative part of his legacy

00:31:27.799 --> 00:31:30.500
is his view of the Constitution itself. We hear

00:31:30.500 --> 00:31:32.619
a lot today about originalism, the idea that

00:31:32.619 --> 00:31:34.539
we should interpret the Constitution exactly

00:31:34.539 --> 00:31:38.039
as the founding fathers intended in 1787. Right.

00:31:38.180 --> 00:31:41.640
The whole what would Madison do school of thought.

00:31:41.859 --> 00:31:43.640
Marshall didn't care what Madison would do. In

00:31:43.640 --> 00:31:45.960
1987, during the bicentennial of the Constitution,

00:31:46.279 --> 00:31:48.140
Marshall gave a speech that really shocked people.

00:31:48.380 --> 00:31:50.980
He said he didn't find the wisdom, foresight,

00:31:51.039 --> 00:31:53.220
and sense of justice of the framers particularly

00:31:53.220 --> 00:31:56.059
profound. He said the quiet part out loud. He

00:31:56.059 --> 00:31:58.339
said the government they devised was defective

00:31:58.339 --> 00:32:01.279
from the start. It allowed slavery. It treated

00:32:01.279 --> 00:32:04.279
women as property. He argued that we the people

00:32:04.279 --> 00:32:06.700
didn't really mean all the people until folks

00:32:06.700 --> 00:32:08.859
like him fought a civil war, passed amendments,

00:32:09.039 --> 00:32:12.259
and argued cases in court to fix it. So for him,

00:32:12.299 --> 00:32:14.940
the Constitution isn't some sacred relic to be

00:32:14.940 --> 00:32:18.099
worshipped. It's a project to be worked on, a

00:32:18.099 --> 00:32:21.819
fixer -upper. Exactly. He believed the true miracle

00:32:21.819 --> 00:32:24.869
of the Constitution wasn't its birth. But it's

00:32:24.869 --> 00:32:27.690
life, how it has been expanded and perfected

00:32:27.690 --> 00:32:30.710
by generations of struggle. It's a living constitution

00:32:30.710 --> 00:32:33.509
in the truest sense of the word. That is such

00:32:33.509 --> 00:32:36.210
a powerful reframing of the whole debate. It

00:32:36.210 --> 00:32:38.930
puts the responsibility on us, not just on the

00:32:38.930 --> 00:32:41.450
guys in powdered wigs. It does. It says the work

00:32:41.450 --> 00:32:44.009
isn't done. If our listeners want to see that

00:32:44.009 --> 00:32:46.930
mind at work, where should they go? What's a

00:32:46.930 --> 00:32:49.670
good starting point? Go read The Descent and

00:32:49.670 --> 00:32:52.609
San Antonio v. Rodriguez. The school funding

00:32:52.609 --> 00:32:55.529
case, it is accessible, it is passionate, and

00:32:55.529 --> 00:32:58.109
it is a master class in how to use the law to

00:32:58.109 --> 00:33:00.589
fight for human dignity. It's Marshall at his

00:33:00.589 --> 00:33:03.309
best. They're a good Marshall. The man who proved

00:33:03.309 --> 00:33:05.130
that you can change the world if you are willing

00:33:05.130 --> 00:33:07.390
to argue about it. Thank you for walking us through

00:33:07.390 --> 00:33:09.250
this. It was a pleasure. And thank you for listening

00:33:09.250 --> 00:33:11.130
to The Deep Dive. We'll see you next time.
