WEBVTT

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Imagine, if you will, a cramped stone chamber.

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It's in the turret of a gatehouse, and it is

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the middle of the night. Okay. The only light

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is coming from this flickering tallow candle

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that smells, you know, faintly of animal fat.

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And shadows are dancing across the table that's

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just covered in strange instruments, glass lenses,

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astrolabes, bubbling flasks of colored liquid.

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It sounds like the opening scene of a fantasy

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novel. Or maybe a horror movie right before the

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monster jumps out. It really does. And in the

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center of this room, right in the middle of all

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this clutter, sits a head. A life -size human

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head, but it's made entirely of brass. Ah. And

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the legend says, because we have to start with

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the legend, that this head was basically a supercomputer

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made of clockwork and magic. The famous brazen

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head, of course. Exactly. So the story goes that

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the man who built it, a friar, had spent seven

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years of his life crafting it. He believed it

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could answer any question in the universe. Any

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question at all. But he was so exhausted from

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the work that he told his assistant, wake me

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up if it speaks, and then he just collapsed into

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sleep. And naturally, the assistant messes it

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up. Of course he does. The head speaks three

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times. It says, time is. Then there's a pause.

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Then time was. And finally, its last words. Time

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is past. And then it self -destructs. With a

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deafening crash, the brass head shatters into

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a thousand pieces. A tragic loss of data. I mean,

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that's the ultimate missed voicemail of the Middle

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Ages. If it were true. But that's the thing.

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That is the myth of the man we are talking about

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today. To the folklore of the 16th century, he

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was a wizard, a necromancer, a man who tricked

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the devil. Right. But if you open a history of

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science textbook today. He is something else

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entirely. He's the Dr. Mirabilis, the wonderful

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teacher. He's the man who, in the 13th century,

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looked at the calendar everyone was using and

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said, we are doing this all wrong. He looked

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at how universities taught science and said,

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stop just reading the books and start actually

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looking at the world. And he's the friar who

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predicted the automobile, the airplane, and the

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submarine, literally hundreds of years before

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the engine was even a concept. It's an incredible

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contrast. So today, we are unpacking the life

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of Roger Bacon. And the mission for this deep

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dive is to purse the reality from the myth. We

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need to figure out how a devout Franciscan friar,

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a man sworn to poverty and obedience, ended up

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becoming, well, the friend who reads too much

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of the 13th century. It is a fascinating tangle,

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you know. You have a man who is... deeply, deeply

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religious. Yet he's credited as a pioneer of

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the scientific method. Right. He's a friar who

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is supposedly humble, but he goes around publicly

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insulting the smartest people in Europe. And

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he's writing these secret manuscripts for the

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pope. completely behind his orders back. The

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sources we are diving into today are the heavy

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hitters. We've got the historical records of

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his life, the history of the Franciscan order,

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his massive, massive encyclopedia, the opus made

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use, and his frankly desperate letters to Pope

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Clement IV. And I think through these documents,

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we're going to see a man who wasn't trying to

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be a wizard at all. He was trying to save the

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world. So let's start at the beginning. Who was

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this guy before all the legends took over? Right.

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So Roger Bacon was born around 1219, maybe 1220.

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We don't have an exact date, do we? Like a birth

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certificate or anything? No, nothing like that.

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Record keeping back then, well, it wasn't exactly

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digital. But we have a clue from Bacon himself.

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He wrote something in 1267 that helps us pin

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it down. Oh, what does it say? He said, and I'm

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paraphrasing a bit, that 40 years have passed

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since I first learned the alphabet. The alphabet,

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so the alphabet. Learning his ABCs. Well, probably

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a bit more than that. It likely refers to the

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start of his formal education, you know, the

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trivium and quadrivium, the basics of a medieval

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university education. And kids started that when?

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Like in their teenage years? Yeah, around age

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13 was pretty standard. So if you do the math,

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1267 minus 40 years minus another 13. You land

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right around 1220 for his birth year. It's like

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historical detective work. It is. And we know

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he was born near Ilchester in Somerset, England.

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And this next part is a really crucial detail

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that often gets glossed over in the wizard stories.

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His family was wealthy. Okay, so he didn't start

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out as a poor begging friar. He had something

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of a silver spoon. Far from poor, at least in

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the beginning. They were well -off landowners.

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But the political climate of 13th century England

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was... Let's just call it volatile. This was

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the era of King Henry III. I remember this vaguely

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from history class. Yeah. The Barons' War. The

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Second Barons' War, to be precise. Yeah. And

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it was a nasty civil conflict. On one side, you

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had Simon de Montfort leading the rebel barons.

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On the other, you had King Henry III and Bacon's

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family. They were royal partisans. They backed

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the king. And usually you'd think backing the

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king is the safe bet. You'd think so. But in

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this case, it was a very, very expensive loyalty.

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During the war, the rebels seized the Bacon family's

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property. They drove several members of his family

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into exile. Wow. So Roger Bacon grows up in a

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family that sees its fortune completely collapse

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because of war and politics. That context is

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absolutely vital for understanding the rest of

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his life. Why is it so vital? Because later on,

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when he desperately needs money for his research,

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you know, for expensive books, for lenses, for

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lab equipment, all of it, he can't just write

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home to dad for a loan. The bank of mom and dad

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has been shuttered by the revolution. He has

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the taste and ambition of a wealthy scholar,

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but the budget of a pauper. So the family fortune

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is gone. He has to turn to the one thing they

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can't take away from him. His brain. And he goes

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to Oxford. He does. And Oxford in the early 13th

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century was an incredibly exciting place. It

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was just starting to become a real intellectual

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heavyweight in Europe. And the man casting a

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long shadow over Oxford at that time was Robert

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Grossetest. Grossetest. That's a great name.

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It sounds like big head. It roughly translates

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to great head. Yes. And he had a great head on

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his shoulders. Grossetest was a powerhouse. He

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was the Bishop of Lincoln. But before that, he

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was a scholar who really, really pushed for using

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mathematics to understand the natural world.

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So he wasn't just sitting around debating how

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many angels can dance on the head of a pan. No,

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not at all. He was studying light. He had this

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theory that light was the first form of matter.

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He used geometry to explain how the world worked.

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Now, Bacon probably never studied under Grossetest

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directly. Grossetest likely left Oxford before

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Bacon arrived. But Bacon definitely attended

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lectures by scholars who were deeply influenced

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by him. So this idea that math is the language

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of nature. gets embedded in Bacon's brain from

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very early on. Exactly. It's a foundational concept

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for him. And he does very well at Oxford. He

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becomes a master. He lectures on the standard

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stuff, Aristotle, logic, Latin grammar. But he

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also teaches arithmetic, geometry, and astronomy,

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the more mathematical arts. He seems to be on

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a pretty standard academic track for a brilliant

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young man. A very successful one. And then sometime

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around 1237, he gets called up to the major leagues.

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He accepts an invitation to teach at the University

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of Paris. The Sorbonne. That's the Ivy League

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of the 13th century. It was the undisputed intellectual

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center of Europe. If you wanted to make a name

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for yourself, you had to go to Paris. But Bacon?

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Well, he didn't exactly fit in with the crowd

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there. Why not? Was he too English? Not enough

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of a philosopher? He was too. Bacon. He was famously

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combative. I mean, you have to understand the

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academic culture in Paris at the time was very

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focused on. what we call scholasticism, analyzing

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texts, debating minute definitions, logical proofs.

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And he thought that was a waste of time. He thought

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a lot of it was nonsense. He thought they were

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intellectually lazy. He constantly criticized

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his contemporaries for relying on bad Latin translations

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of Aristotle without ever checking the original

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Greek or Arabic. He wanted to get back to the

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sources. So he was a purist. A very aggressive

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one. He famously called the reference for another

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incredibly important scholar, Albertus Magnus.

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a monstrosity. Ouch. Albertus Magnus was a huge

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deal, wasn't he? They called him the universal

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doctor. He was probably the most respected intellectual

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in Europe at the time. Calling the respect for

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him a monstrosity is like a junior physics professor

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today saying that respecting Albert Einstein

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is a monstrosity. It was just professional suicide.

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He had a sharp tongue. He was the guy in the

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seminar who would constantly interrupt the professor

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to correct his grammar or his translation. We

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all know that guy. And nobody invites that guy

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to the after party. Exactly. So he was seen as

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eccentric, arrogant, difficult. And then in the

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late 1250s, around 1256 or 57, he makes a decision

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that changes everything. A decision that seems

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completely out of character for an arrogant,

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independent academic. He joins the Franciscan

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order. He becomes a friar. Okay, let's untack

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this. The Franciscans. the order of friars minor

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these are the followers of st francis of assisi

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they are known for absolute poverty for humility

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for strict obedience they beg for their food

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why would a guy who loves expensive books and

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telling everyone they're wrong Join a group like

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that. It's the million dollar question, isn't

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it? Historians have argued about this for centuries.

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Some speculate he did it for purely spiritual

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reasons. Maybe he had a genuine midlife crisis

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or a deep religious conversion. There was a lot

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of religious fervor at the time. Maybe he felt

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guilty about his arrogance and wanted to atone

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for it. That's certainly possible. Or it could

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have been practical. A bit more cynical. How

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so? Remember the money problem? His family is

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ruined. The life of an independent scholar is

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incredibly expensive. You need to buy books,

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parchment, pay for lodging. If you're a friar,

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you don't have to worry about rent or food. The

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order takes care of you. It's a form of institutional

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support. But he traded rent for freedom. And

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he seems to have made a terrible trade if his

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goal was academic freedom. Because shortly after

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he joins, the Franciscans undergo a major internal

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crackdown. Around the year 1260, the order passed

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a statute that explicitly prohibited friars from

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publishing books or pamphlets without prior approval

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from their superiors. That is a writer's nightmare.

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Total censorship. And it gets worse for him personally.

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It seems Bacon was, unsurprisingly, a bit of

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a troublemaker within the order, too. There's

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evidence to suggest he was assigned menial tasks

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specifically to keep him humble and limit his

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time for contemplation. So they've got this genius

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level intellect and they have him scrubbing floors.

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Scrubbing floors, peeling vegetables, who knows.

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Bacon later described this period of his life

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as an enforced absence from scholarly life. He

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felt like he was being buried alive. He's surrounded

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by people he thinks are intellectually inferior,

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and he's forbidden from writing down his groundbreaking

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ideas. He must have been absolutely climbing

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the walls. Desperate is the word he uses. He

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was desperate. But Roger Bacon doesn't give up.

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He hatches a plan. He needs a patron. Someone

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powerful enough to override his own Franciscan

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superiors. And in the medieval world, there is

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really only one person who fits that bill. The

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Pope. Or in this case, a man who was about to

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become the pope. Bacon manages, through a network

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of contacts, to get in touch with Cardinal Guy

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de Foucault. At the time, Guy was a papal legate,

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basically a high -ranking diplomat serving in

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England. How does a lowly, floor -scrubbing friar

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even get a message to a cardinal? With great

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difficulty. And this is where it leads to a complete

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comedy of errors. Bacon sends a messenger, a

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man named Raymond of Lyon, to speak to Guy de

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Foucault on his behalf. But the message gets

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completely garbled in translation. The classic

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game of telephone. Exactly. Raymond, for whatever

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reason, miscommunicates Bacon's proposal. Guy

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de Fouque gets the impression that Bacon has

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already written a magnificent encyclopedia of

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all science. He thinks this great book already

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exists, that it's sitting on Bacon's desk, and

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that Bacon is just waiting for permission to

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send it. But the book doesn't exist. Not even

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a first draft. It exists only in Bacon's head.

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He was asking for funding to write it. Guy thought

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he was being offered a finished product. It's

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a huge misunderstanding. And then the stakes

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go through the roof. Dramatically. In 1265, Guy

00:12:03.100 --> 00:12:06.019
de Fouque is elected pope. He becomes Pope Clement

00:12:06.019 --> 00:12:08.379
IV. So now the guy who thinks you have a finished

00:12:08.379 --> 00:12:10.500
copy of The Secrets of the Universe is the most

00:12:10.500 --> 00:12:12.919
powerful man in the Western world. And he wants

00:12:12.919 --> 00:12:17.340
his book. On June 22, 1266, the new pope sends

00:12:17.340 --> 00:12:20.490
a letter directly to Bacon. He officially commissions

00:12:20.490 --> 00:12:22.610
him to write out his remedies for the current

00:12:22.610 --> 00:12:24.789
conditions of the world, for the state of education,

00:12:25.029 --> 00:12:29.070
for everything. But there is a catch, a massive

00:12:29.070 --> 00:12:31.789
catch. What's the catch? The pope writes that

00:12:31.789 --> 00:12:35.950
Bacon must do this in utmost secrecy. And this

00:12:35.950 --> 00:12:38.509
is the crucial part. He must not violate any

00:12:38.509 --> 00:12:40.809
standing prohibitions of his order. Wait a minute.

00:12:40.850 --> 00:12:42.929
So the order says you are forbidden from writing

00:12:42.929 --> 00:12:46.289
books. And the pope says, write me a book. But

00:12:46.289 --> 00:12:48.710
don't tell the order you're writing it. And also,

00:12:48.750 --> 00:12:51.710
don't break the rules of the order. That's impossible.

00:12:52.070 --> 00:12:54.230
It's a contradiction. It's a paradox. It put

00:12:54.230 --> 00:12:58.049
Bacon in an absolutely terrible bind. If he tells

00:12:58.049 --> 00:13:00.690
his superiors, hey, the pope asked me to do this,

00:13:00.730 --> 00:13:03.389
he's breaking the pope's direct command for secrecy.

00:13:03.450 --> 00:13:06.250
If he writes the book without telling them, he's

00:13:06.250 --> 00:13:09.250
disobeying his order's ban on publishing. It's

00:13:09.250 --> 00:13:11.149
a catch -22. And we haven't even mentioned the

00:13:11.149 --> 00:13:13.590
money problem again. Exactly. Parchment isn't

00:13:13.590 --> 00:13:16.480
cheap. ink professional copyists to make a clean

00:13:16.480 --> 00:13:18.960
version for the Pope, these things were incredibly

00:13:18.960 --> 00:13:21.620
expensive in the 13th century. It's like being

00:13:21.620 --> 00:13:23.379
asked to build a rocket ship in your basement

00:13:23.379 --> 00:13:25.620
without telling your spouse and with a budget

00:13:25.620 --> 00:13:27.559
of zero dollars. So what does he do? Does he

00:13:27.559 --> 00:13:29.899
just give up and write back saying, sorry, can't

00:13:29.899 --> 00:13:33.879
be done? No. He panics. And then he works harder

00:13:33.879 --> 00:13:35.799
than perhaps anyone has ever worked in a single

00:13:35.799 --> 00:13:38.399
year. He begs and borrows money from friends.

00:13:38.600 --> 00:13:41.620
He finds sympathetic ears. And in about a year,

00:13:41.659 --> 00:13:46.419
from 1267 to 1268, Bacon produces a staggering

00:13:46.419 --> 00:13:49.419
amount of material. He writes the Opus Majeuse.

00:13:49.769 --> 00:13:52.210
the greater work and this isn't some little pamphlet

00:13:52.210 --> 00:13:54.990
this is a doorstopper of a book it's around a

00:13:54.990 --> 00:13:57.210
million words it's an encyclopedia covering grammar

00:13:57.210 --> 00:14:00.509
logic mathematics physics experimental science

00:14:00.509 --> 00:14:03.870
optics alchemy and moral philosophy a million

00:14:03.870 --> 00:14:08.409
words in a single year by hand with a quill that's

00:14:08.409 --> 00:14:11.330
that's insane it's a practically manic level

00:14:11.330 --> 00:14:13.450
of production and just in case that one got lost

00:14:13.450 --> 00:14:15.470
in the mail because you know the medieval mail

00:14:15.470 --> 00:14:17.549
system was about as reliable as a coin toss he

00:14:17.549 --> 00:14:20.159
also wrote the opus minus the lesser work, and

00:14:20.159 --> 00:14:22.340
the Opus Tertium, the third work, as summaries

00:14:22.340 --> 00:14:24.379
and expansions to be sent along with it. He was

00:14:24.379 --> 00:14:27.059
hedging his bets, sending backups. It has been

00:14:27.059 --> 00:14:29.220
called one of the most remarkable single efforts

00:14:29.220 --> 00:14:31.980
of literary productivity in history. He was literally

00:14:31.980 --> 00:14:34.340
writing for his life, for his chance to get out

00:14:34.340 --> 00:14:36.759
of obscurity. So let's dive into the book itself,

00:14:37.080 --> 00:14:41.080
the Opus Majus. What was he actually trying to

00:14:41.080 --> 00:14:43.860
say in this million word play? Was it just a

00:14:43.860 --> 00:14:46.419
data dump of everything he knew? No, not at all.

00:14:46.440 --> 00:14:48.759
It was a manifesto. He called it a persuasive

00:14:48.759 --> 00:14:52.080
preamble. Bacon wanted nothing less than to completely

00:14:52.080 --> 00:14:54.600
reform the educational system of Christendom.

00:14:54.799 --> 00:14:57.120
He believed the church was in danger because

00:14:57.120 --> 00:14:59.659
its scholars were intellectually lazy and ignorant.

00:14:59.960 --> 00:15:02.120
So it starts with a critique. Start to the bang.

00:15:02.279 --> 00:15:05.220
Part one is titled The Causes of Human Ignorance.

00:15:05.320 --> 00:15:07.840
I love that. He starts by telling everyone why

00:15:07.840 --> 00:15:10.860
they're stupid. It's so perfectly on brand for

00:15:10.860 --> 00:15:13.899
Roger Bacon. It is. He identifies four main causes

00:15:13.899 --> 00:15:16.539
of error that hold humanity back. The first is

00:15:16.539 --> 00:15:19.059
submission to unworthy authority. The second

00:15:19.059 --> 00:15:21.559
is the influence of custom. Third is popular

00:15:21.559 --> 00:15:24.080
prejudice. And the fourth, which he thinks is

00:15:24.080 --> 00:15:26.159
the worst one, is the concealment of our own

00:15:26.159 --> 00:15:28.720
ignorance accompanied by an ostentatious display

00:15:28.720 --> 00:15:31.200
of our knowledge. Concealment of ignorance with

00:15:31.200 --> 00:15:33.759
ostentatious display of knowledge. That sounds

00:15:33.759 --> 00:15:36.620
like he predicted social media by about 750 years.

00:15:37.129 --> 00:15:39.309
It is a timeless critique, isn't it? He's saying,

00:15:39.429 --> 00:15:42.009
we pretend we know everything so we stop actually

00:15:42.009 --> 00:15:45.330
learning anything. But The real core of his argument,

00:15:45.409 --> 00:15:47.409
the revolutionary part, was about how we learn.

00:15:47.629 --> 00:15:49.950
He placed a huge emphasis on what he called,

00:15:50.029 --> 00:15:55.690
This is the line that gets him the title of the

00:15:55.690 --> 00:15:58.309
first modern scientist, right? It is, but we

00:15:58.309 --> 00:16:00.490
have to be very careful with that label. When

00:16:00.490 --> 00:16:03.070
Bacon talks about experience, he doesn't just

00:16:03.070 --> 00:16:05.490
mean a double -blind lab experiment like we would

00:16:05.490 --> 00:16:08.730
today. For him, experience had two parts. One

00:16:08.730 --> 00:16:11.210
was sensory experience, observing the world with

00:16:11.210 --> 00:16:13.750
your eyes, measuring things. The part we call

00:16:13.750 --> 00:16:16.610
science. Yes. But the other part was interior

00:16:16.610 --> 00:16:18.909
illumination, a kind of spiritual experience

00:16:18.909 --> 00:16:21.470
or divine revelation. So it's a blend of faith

00:16:21.470 --> 00:16:23.570
and observation. He's not an atheist scientist

00:16:23.570 --> 00:16:26.190
in a lab coat by any stretch. Not at all. He's

00:16:26.190 --> 00:16:28.409
a Franciscan friar trying to find God's truth,

00:16:28.490 --> 00:16:30.950
which he believes is revealed in two books, the

00:16:30.950 --> 00:16:33.779
Book of Scripture and the Book of Nature. But

00:16:33.779 --> 00:16:36.200
compared to his peers, who were mostly just arguing

00:16:36.200 --> 00:16:38.720
about what Aristotle meant in paragraph 4 of

00:16:38.720 --> 00:16:42.440
page 10, Bacon was radical. He said theories

00:16:42.440 --> 00:16:44.759
supplied by reason must be verified by sensory

00:16:44.759 --> 00:16:47.340
data. You can't just argue about it. You have

00:16:47.340 --> 00:16:49.840
to go look. Can you give us a concrete example

00:16:49.840 --> 00:16:52.480
of how he applied this? Optics is the absolute

00:16:52.480 --> 00:16:56.139
best example. He called it perspectiva. Bacon

00:16:56.139 --> 00:16:58.860
was obsessed with light, which ties back to Grossetest.

00:16:59.120 --> 00:17:01.879
And he draws heavily and gives credit to the

00:17:01.879 --> 00:17:04.740
work of the great Islamic scientist Ibn al -Haytham,

00:17:04.880 --> 00:17:07.660
known in the West as al -Hazen. The Islamic Golden

00:17:07.660 --> 00:17:10.059
Age was really the source of so much of this

00:17:10.059 --> 00:17:12.400
knowledge, wasn't it? Absolutely. And Bacon was

00:17:12.400 --> 00:17:14.579
one of the few European scholars of his time

00:17:14.579 --> 00:17:16.900
who really recognized and celebrated that fact.

00:17:17.059 --> 00:17:19.980
He praised Islamic thinkers constantly. So he

00:17:19.980 --> 00:17:21.819
studied the anatomy of the eye, the structure

00:17:21.819 --> 00:17:24.259
of the brain, and the properties of light reflection.

00:17:24.910 --> 00:17:27.150
And crucially, refraction. Refraction is how

00:17:27.150 --> 00:17:29.029
light bends, right? Like when you look at a straw

00:17:29.029 --> 00:17:31.809
in a glass of water and it looks broken. Exactly.

00:17:32.470 --> 00:17:35.230
Bacon experimented with how light bends when

00:17:35.230 --> 00:17:37.890
it passes through glass lenses. And this led

00:17:37.890 --> 00:17:41.180
him to a huge insight. He realized that you could

00:17:41.180 --> 00:17:43.779
use carefully shaped lenses to make small things

00:17:43.779 --> 00:17:46.599
look big or to make distant things look close.

00:17:46.960 --> 00:17:49.680
He wrote, and this is an amazing quote, from

00:17:49.680 --> 00:17:52.420
an incredible distance, we may read the smallest

00:17:52.420 --> 00:17:54.640
letters. He's literally describing the telescope

00:17:54.640 --> 00:17:57.039
in the microscope. He's describing the principle,

00:17:57.259 --> 00:18:00.039
yes. We have no evidence that he actually built

00:18:00.039 --> 00:18:02.299
a working telescope, but he understood exactly

00:18:02.299 --> 00:18:05.079
how it would work. He even suggested that lenses

00:18:05.079 --> 00:18:08.019
could be used to help old men read. He's describing

00:18:08.019 --> 00:18:10.700
reading glasses. And this work was so influential

00:18:10.700 --> 00:18:13.160
that he's considered partially responsible for

00:18:13.160 --> 00:18:15.180
getting optics added to the medieval university

00:18:15.180 --> 00:18:17.960
curriculum. So he's not just a theorist, he's

00:18:17.960 --> 00:18:19.900
a curriculum reformer. That was his ultimate

00:18:19.900 --> 00:18:22.500
goal. He argued that God created light as the

00:18:22.500 --> 00:18:24.940
primary way he acts in the world. So studying

00:18:24.940 --> 00:18:27.720
light was, for Bacon, a way of studying God's

00:18:27.720 --> 00:18:30.099
divine action. It was a form of worship. And

00:18:30.099 --> 00:18:32.160
he applied this same, you know, mathematical

00:18:32.160 --> 00:18:34.700
observational rigor to other things too. What

00:18:34.700 --> 00:18:37.619
about the calendar? Oh, the calendar was a major

00:18:37.619 --> 00:18:40.460
source of frustration for him. He looked at the

00:18:40.460 --> 00:18:42.480
Julian calendar, the one everyone in Europe was

00:18:42.480 --> 00:18:44.960
using, established by Julius Caesar, and he called

00:18:44.960 --> 00:18:48.359
it intolerable, horrible, and laughable. Laughable.

00:18:48.920 --> 00:18:51.460
Those are strong words for a calendar. What was

00:18:51.460 --> 00:18:53.599
so funny about it to him? The math was wrong.

00:18:53.740 --> 00:18:55.859
The Julian calendar assumed that the year was

00:18:55.859 --> 00:18:59.779
exactly 365 .25 days long. That's why we have

00:18:59.779 --> 00:19:02.960
a leap year every four years. But Bacon, relying

00:19:02.960 --> 00:19:06.700
on more precise Arabic astronomical data, realized

00:19:06.700 --> 00:19:08.880
the year is slightly less than that. It's about

00:19:08.880 --> 00:19:11.220
11 minutes shorter. 11 minutes a year doesn't

00:19:11.220 --> 00:19:13.099
seem like a lot. It doesn't, but it adds up.

00:19:13.180 --> 00:19:15.460
After 100 years, you're off by almost a day.

00:19:15.559 --> 00:19:17.700
After 1 ,000 years, you're off by more than a

00:19:17.700 --> 00:19:20.849
week. Bacon calculated that because of this cumulative

00:19:20.849 --> 00:19:23.410
error, the spring equinox, and therefore the

00:19:23.410 --> 00:19:26.230
date of Easter, had shifted by nine full days

00:19:26.230 --> 00:19:29.910
since the Council of Nicaea in 325 AD. And for

00:19:29.910 --> 00:19:32.150
a medieval Christian, celebrating Easter on the

00:19:32.150 --> 00:19:34.809
wrong day is not a minor inconvenience. It's

00:19:34.809 --> 00:19:37.289
a huge deal. It's a massive theological problem.

00:19:37.609 --> 00:19:40.150
You are missing the holiest appointment of the

00:19:40.150 --> 00:19:42.730
entire year. You're fasting when you should be

00:19:42.730 --> 00:19:44.609
feasting. You're feasting when you should be

00:19:44.609 --> 00:19:48.289
fasting. The entire sacred rhythm is off. So

00:19:48.289 --> 00:19:51.190
Bacon proposed a solution. What was it? He said

00:19:51.190 --> 00:19:53.569
we should drop one day from the calendar every

00:19:53.569 --> 00:19:57.009
125 years to correct the drift and stop relying

00:19:57.009 --> 00:19:59.849
on a fixed date for the equinox and instead rely

00:19:59.849 --> 00:20:03.450
on actual astronomical observation. That sounds

00:20:03.450 --> 00:20:06.569
remarkably accurate. It's extremely accurate.

00:20:06.789 --> 00:20:10.349
But did the Pope listen? Let me guess. The proposal

00:20:10.349 --> 00:20:13.190
got filed away in a dusty Vatican drawer. While

00:20:13.190 --> 00:20:15.890
Pope Clement IV might have listened, he was an

00:20:15.890 --> 00:20:18.690
intelligent man. But, spoiler alert, he died

00:20:18.690 --> 00:20:21.309
before he could act on it. A reform very, very

00:20:21.309 --> 00:20:23.470
similar to Bacon's, the Gregorian calendar, the

00:20:23.470 --> 00:20:26.490
one we all use today, wasn't enacted until 1582.

00:20:26.750 --> 00:20:28.509
So he was over 300 years ahead of the curve.

00:20:28.670 --> 00:20:31.029
Three centuries ahead. It's the tragedy of his

00:20:31.029 --> 00:20:32.990
life in a nutshell. He's standing on a rooftop

00:20:32.990 --> 00:20:34.970
yelling the right answer, but nobody down on

00:20:34.970 --> 00:20:36.410
the street is ready to hear it yet. It's a recurring

00:20:36.410 --> 00:20:39.549
theme. But let's move to the stuff that really

00:20:39.549 --> 00:20:42.710
cemented his reputation as a wizard. Let's talk

00:20:42.710 --> 00:20:46.660
about gunpowder. Yes, the explosions. Bacon is

00:20:46.660 --> 00:20:49.380
often cited, correctly, as the first European

00:20:49.380 --> 00:20:52.799
to record the formula for gunpowder. He didn't

00:20:52.799 --> 00:20:54.880
invent it, right? No, absolutely not. He didn't

00:20:54.880 --> 00:20:57.859
invent it. Gunpowder was invented in China centuries

00:20:57.859 --> 00:21:00.740
earlier. Knowledge of it had likely traveled

00:21:00.740 --> 00:21:03.299
along the Silk Road or via the expanding Mongol

00:21:03.299 --> 00:21:06.579
Empire. In fact, Bacon had a friend, a fellow

00:21:06.579 --> 00:21:09.480
Franciscan named William of Rubruck, who had

00:21:09.480 --> 00:21:11.579
actually traveled to the Mongol court and returned.

00:21:11.859 --> 00:21:13.680
So he probably got the intel from a traveler's

00:21:13.680 --> 00:21:16.319
tale. It's the most likely source, yes. He heard

00:21:16.319 --> 00:21:18.740
about this strange exploding powder from the

00:21:18.740 --> 00:21:21.480
east. But Bacon wasn't just a reporter. He was

00:21:21.480 --> 00:21:24.319
a scientist. He figured out what it was. In the

00:21:24.319 --> 00:21:27.160
Opus Majus and the Opus Tertium, he describes

00:21:27.160 --> 00:21:29.759
a mixture of saltpeter, sulfur, and charcoal.

00:21:30.000 --> 00:21:32.099
And he described it as a toy, didn't he? He did.

00:21:32.240 --> 00:21:34.900
He says it's a children's toy made in many parts

00:21:34.900 --> 00:21:37.160
of the world, about the size of a person's thumb.

00:21:37.359 --> 00:21:40.640
He's describing a firecracker. Exactly. He writes

00:21:40.640 --> 00:21:42.960
that when it bursts, it makes a horrible sound

00:21:42.960 --> 00:21:46.019
and brilliant lightning. He says it exceeds the

00:21:46.019 --> 00:21:48.740
roar of strong thunder. He perfectly captures

00:21:48.740 --> 00:21:51.529
the experience of a firecracker going off. But

00:21:51.529 --> 00:21:53.809
he saw past the Tor aspect of it, didn't he?

00:21:53.849 --> 00:21:55.690
He saw the military potential. He absolutely

00:21:55.690 --> 00:21:58.589
did. He wrote that if you used a larger quantity

00:21:58.589 --> 00:22:01.069
of the powder and enclosed it in a container

00:22:01.069 --> 00:22:03.430
made of a solid material, the force would be

00:22:03.430 --> 00:22:06.730
devastating. He foresaw the cannon. He realized

00:22:06.730 --> 00:22:09.309
that this chemical reaction could destroy entire

00:22:09.309 --> 00:22:11.690
armies from a distance. Now, there's a story

00:22:11.690 --> 00:22:14.869
I've heard about a secret code that Bacon hid

00:22:14.869 --> 00:22:17.750
the true recipe in an anagram or a cryptogram

00:22:17.750 --> 00:22:20.529
because it was too dangerous. Ah, the famous

00:22:20.529 --> 00:22:24.089
cryptogram. This is a bit of a historical wild

00:22:24.089 --> 00:22:26.490
goose chase that really added to the wizard myth.

00:22:26.670 --> 00:22:29.009
In the early 20th century, a British artillery

00:22:29.009 --> 00:22:32.069
officer named Henry Heim published a book where

00:22:32.069 --> 00:22:34.170
he claimed he'd cracked a cipher in one of Bacon's

00:22:34.170 --> 00:22:36.390
letters. He said this. Scrambled letters spelled

00:22:36.390 --> 00:22:39.329
out the perfect ratio for military -grade gunpowder.

00:22:39.509 --> 00:22:42.769
Seven parts saltpeter, five parts charcoal, five

00:22:42.769 --> 00:22:44.650
parts sulfur. That makes him sound like a spy,

00:22:44.849 --> 00:22:46.670
something out of the Da Vinci Code. It does.

00:22:46.750 --> 00:22:49.190
It's a great story. But sadly, it's not true.

00:22:49.960 --> 00:22:53.039
Later historians, particularly Lynn Thorndyke

00:22:53.039 --> 00:22:55.819
and Joseph Needham, completely tore that theory

00:22:55.819 --> 00:22:58.200
apart. They showed that the passage Haim was

00:22:58.200 --> 00:23:00.519
decoding wasn't even written by Bacon. It was

00:23:00.519 --> 00:23:03.920
a later interpolation added by a copyist. And

00:23:03.920 --> 00:23:06.900
the recipe itself? The ratio Haim decoded. It

00:23:06.900 --> 00:23:08.799
wouldn't explode properly. It would just make

00:23:08.799 --> 00:23:11.859
a lot of smoke and maybe a fizzle. It wasn't

00:23:11.859 --> 00:23:15.410
the recipe for high -grade gunpowder. So the

00:23:15.410 --> 00:23:17.589
evidence is that Bacon was actually quite open

00:23:17.589 --> 00:23:20.230
about the ingredients, but he didn't hide some

00:23:20.230 --> 00:23:22.509
secret perfect recipe in a puzzle. That's just

00:23:22.509 --> 00:23:24.369
part of the legend. But he did write about some

00:23:24.369 --> 00:23:25.970
other crazy machines. Yeah. This is stuff that

00:23:25.970 --> 00:23:27.230
sounds like it's straight out of science fiction.

00:23:27.430 --> 00:23:30.329
Yes. In a letter called Epistola de Secretus,

00:23:30.369 --> 00:23:32.990
his letter on secret works, he really lets his

00:23:32.990 --> 00:23:35.609
imagination run wild. He starts predicting technologies

00:23:35.609 --> 00:23:38.569
based on his understanding of mechanics. He predicts

00:23:38.569 --> 00:23:41.210
cars that can move with inestimable force without

00:23:41.210 --> 00:23:43.190
any draft animals pulling them. Self -driving

00:23:43.190 --> 00:23:45.779
cars. Yeah. or at the very least, horseless carriages.

00:23:45.900 --> 00:23:47.940
He predicts ships that can be steered by a single

00:23:47.940 --> 00:23:50.420
man and move faster than a galley full of rowers.

00:23:51.059 --> 00:23:55.099
Speedboats. In the 13th century. And, most famously,

00:23:55.319 --> 00:23:58.299
flying machines. He describes a machine where

00:23:58.299 --> 00:24:00.859
a man sits in the middle, turning some kind of

00:24:00.859 --> 00:24:03.579
device or crank that makes artificial wings beat

00:24:03.579 --> 00:24:06.759
the air in the manner of a flying bird. An ornithopter.

00:24:07.630 --> 00:24:09.950
Just like da Vinci's sketches from centuries

00:24:09.950 --> 00:24:12.910
later. And even submarines. He references ancient

00:24:12.910 --> 00:24:15.170
stories about Alexander the Great using diving

00:24:15.170 --> 00:24:18.049
bells or suits to walk on the ocean floor. And

00:24:18.049 --> 00:24:20.549
he argues that such devices are mechanically

00:24:20.549 --> 00:24:24.430
possible. Now, to be clear, did he have blueprints

00:24:24.430 --> 00:24:26.950
for these? Did he have a secret workshop where

00:24:26.950 --> 00:24:29.329
he was building a helicopter prototype? No, not

00:24:29.329 --> 00:24:31.250
at all. These were speculative. They were thought

00:24:31.250 --> 00:24:33.549
experiments. He was arguing from principle. He

00:24:33.549 --> 00:24:35.940
was saying, look. Nature has forces. Art, and

00:24:35.940 --> 00:24:38.279
by art he means engineering and technology, can

00:24:38.279 --> 00:24:41.079
harness those forces. If we understand the laws

00:24:41.079 --> 00:24:43.200
of mechanics, then these things are possible.

00:24:43.420 --> 00:24:45.859
That is a huge mental leap, though. Most people

00:24:45.859 --> 00:24:47.460
in the 13th century would look at a bird and

00:24:47.460 --> 00:24:50.660
say, God made it fly. It's a miracle. Bacon looked

00:24:50.660 --> 00:24:53.289
at a bird and said, it's a machine. If I can

00:24:53.289 --> 00:24:55.049
build a machine that pushes air the same way,

00:24:55.130 --> 00:24:57.589
I can fly too. It's the birth of the mechanical

00:24:57.589 --> 00:25:00.609
worldview. He's moving away from explaining things

00:25:00.609 --> 00:25:03.930
as just magic and toward explaining them as mechanics.

00:25:04.349 --> 00:25:07.250
But he wasn't purely a nuts and bolts guy. We

00:25:07.250 --> 00:25:09.430
have to talk about the more esoteric side of

00:25:09.430 --> 00:25:12.430
his work. Linguistics and alchemy seem to sit

00:25:12.430 --> 00:25:16.230
weirdly next to all this science. And for Bacon,

00:25:16.390 --> 00:25:18.650
they weren't weird at all. They were just as

00:25:18.650 --> 00:25:20.809
important as the machines, maybe even more so.

00:25:21.440 --> 00:25:24.740
Let's look at linguistics first. Bacon was obsessed

00:25:24.740 --> 00:25:27.039
with the idea that the Bible and the works of

00:25:27.039 --> 00:25:29.220
Aristotle were being corrupted by generations

00:25:29.220 --> 00:25:32.619
of bad translations. The classic lost in translation

00:25:32.619 --> 00:25:35.660
problem. He believed it was a crisis. He advocated

00:25:35.660 --> 00:25:37.740
that theologians and philosophers absolutely

00:25:37.740 --> 00:25:40.539
needed to learn the original languages, Hebrew

00:25:40.539 --> 00:25:43.019
and Greek for the Bible, and Arabic for the best

00:25:43.019 --> 00:25:46.160
scientific and philosophical texts. He even went

00:25:46.160 --> 00:25:48.960
so far as to write his own Greek and Hebrew grammars

00:25:48.960 --> 00:25:51.470
to help people learn. He wanted scholars to be

00:25:51.470 --> 00:25:53.589
able to read the source code, so to speak. That's

00:25:53.589 --> 00:25:55.569
a perfect way to put it. And this led him to

00:25:55.569 --> 00:25:57.869
this incredible theory about universal grammar.

00:25:58.109 --> 00:26:00.970
He said, quote, grammar is one in the same in

00:26:00.970 --> 00:26:03.609
all languages, substantially, though it may vary

00:26:03.609 --> 00:26:06.930
accidentally. Meaning that deep down, all human

00:26:06.930 --> 00:26:10.049
languages share a common DNA, a common structure.

00:26:10.349 --> 00:26:13.809
Which is a profoundly modern idea. Noam Chomsky

00:26:13.809 --> 00:26:16.089
would be nodding right along with that. Bacon

00:26:16.089 --> 00:26:18.329
was trying to find the underlying theoretical

00:26:18.329 --> 00:26:21.950
structure of communication itself. Okay, so linguistics

00:26:21.950 --> 00:26:24.390
I can see fitting in. Yeah. But what about alchemy?

00:26:24.789 --> 00:26:28.089
That feels like it contradicts the science. We

00:26:28.089 --> 00:26:30.930
tend to think of alchemy as, you know, greedy

00:26:30.930 --> 00:26:33.509
con artists in pointy hats trying to turn lead

00:26:33.509 --> 00:26:37.809
into gold. To us, yes. To him, no. For a medieval

00:26:37.809 --> 00:26:40.130
thinker like Bacon, alchemy was the pinnacle

00:26:40.130 --> 00:26:42.450
of natural science. It was the science of transformation.

00:26:43.049 --> 00:26:45.289
He followed the common Arabian theory that all

00:26:45.289 --> 00:26:47.950
metals are made of two primary components, mercury

00:26:47.950 --> 00:26:50.289
and sulfur, mixed in different proportions and

00:26:50.289 --> 00:26:52.809
purities. So gold is just lead, but with a better,

00:26:52.849 --> 00:26:55.230
pure balance of ingredients. Exactly. And if

00:26:55.230 --> 00:26:57.349
you could figure out how to purify the base ingredients

00:26:57.349 --> 00:26:59.710
in lead and rebalance them, you could transmute

00:26:59.710 --> 00:27:02.400
it into gold. But for Bacon, this was never just

00:27:02.400 --> 00:27:04.559
about getting rich. It was deeply spiritual.

00:27:04.920 --> 00:27:07.519
How so? He believed in what he called sepientia

00:27:07.519 --> 00:27:10.099
divine wisdom. And he thought that the physical

00:27:10.099 --> 00:27:13.880
process of purifying metals in a lab was analogous

00:27:13.880 --> 00:27:16.380
to the spiritual process of purifying the human

00:27:16.380 --> 00:27:19.500
soul. The alchemist was participating in God's

00:27:19.500 --> 00:27:22.119
creative and perfecting work. So the alchemist

00:27:22.119 --> 00:27:24.539
is like a priest of nature. In a way, yes. This

00:27:24.539 --> 00:27:27.000
all ties into another text he was obsessed with,

00:27:27.099 --> 00:27:29.819
a book called The Secret of Secrets. Bacon believed...

00:27:29.839 --> 00:27:32.460
it was a lost book written by Aristotle for his

00:27:32.460 --> 00:27:34.720
student, Alexander the Great. But it wasn't.

00:27:34.740 --> 00:27:37.000
It wasn't. It was actually an Islamic mirror

00:27:37.000 --> 00:27:39.980
of princes, a kind of political advice manual

00:27:39.980 --> 00:27:42.859
on how to be a good ruler. But because Bacon

00:27:42.859 --> 00:27:45.400
thought it was from Aristotle. He took its advice

00:27:45.400 --> 00:27:47.940
very seriously, and it influenced his belief

00:27:47.940 --> 00:27:49.940
that the state, the church, and the crown should

00:27:49.940 --> 00:27:52.559
be using science and alchemy to govern more effectively

00:27:52.559 --> 00:27:55.319
and to protect itself. So he writes this massive

00:27:55.319 --> 00:27:57.740
work, the Opus Majusis. He pulls it all together.

00:27:57.819 --> 00:27:59.960
He sends it off to the pope. He includes the

00:27:59.960 --> 00:28:02.259
gunpowder, the optics, the calendar reform, the

00:28:02.259 --> 00:28:04.740
grammar, the alchemy. He ships it off to Rome

00:28:04.740 --> 00:28:08.009
in 1268. He is betting his entire career, his

00:28:08.009 --> 00:28:10.210
entire life on this manuscript. What happens?

00:28:10.329 --> 00:28:12.509
Disaster. Absolute disaster. Don't tell me the

00:28:12.509 --> 00:28:14.230
ship sank and it's at the bottom of the Mediterranean.

00:28:14.529 --> 00:28:17.990
Worse. The book arrived safely, but the Pope

00:28:17.990 --> 00:28:22.759
died. Clement IV died in November of 1268, probably

00:28:22.759 --> 00:28:24.980
before he ever had a chance to read Bacon's work

00:28:24.980 --> 00:28:27.259
in any detail. Oh, that is just heartbreaking

00:28:27.259 --> 00:28:30.539
after all that work. It really is. Bacon lost

00:28:30.539 --> 00:28:33.759
his only protector, the one man in the world

00:28:33.759 --> 00:28:36.099
who had the authority to implement these reforms,

00:28:36.359 --> 00:28:39.059
the one man who had authorized Bacon to break

00:28:39.059 --> 00:28:42.450
the rules of his order. was gone and bacon is

00:28:42.450 --> 00:28:44.809
left completely exposed he's a friar who has

00:28:44.809 --> 00:28:47.250
now written forbidden books he's a scholar who

00:28:47.250 --> 00:28:49.210
has spent years insulting all of his powerful

00:28:49.210 --> 00:28:53.049
colleagues and now he has no patron the political

00:28:53.049 --> 00:28:55.910
winds were also changing within the church. Things

00:28:55.910 --> 00:28:58.410
were getting more conservative. Yes. In 1277,

00:28:58.589 --> 00:29:00.769
the Bishop of Paris issued a famous condemnation

00:29:00.769 --> 00:29:04.390
of 219 philosophical and theological propositions.

00:29:04.750 --> 00:29:06.970
They were cracking down on certain interpretations

00:29:06.970 --> 00:29:09.849
of Aristotle, on deterministic astrology, on

00:29:09.849 --> 00:29:11.910
anything that smelled like it was limiting God's

00:29:11.910 --> 00:29:14.690
free will. And Bacon's work smelled a lot like

00:29:14.690 --> 00:29:17.130
all of those things. He was right in the crosshairs.

00:29:17.369 --> 00:29:19.849
And this leads to the next chapter of his life,

00:29:19.890 --> 00:29:22.670
or at least the legend of it, his imprisonment.

00:29:23.079 --> 00:29:25.200
The traditional narrative, the one you'll read

00:29:25.200 --> 00:29:28.559
in older books, is that in the late 1270s, the

00:29:28.559 --> 00:29:31.400
minister general of the Franciscans, a man named

00:29:31.400 --> 00:29:35.279
Jerome of Ascoli, threw Bacon in jail for suspected

00:29:35.279 --> 00:29:38.140
novelties. Suspected novelties. That sounds like

00:29:38.140 --> 00:29:40.420
a crime in a dystopian novel. You're accused

00:29:40.420 --> 00:29:43.319
of having new ideas. It does. And for a long

00:29:43.319 --> 00:29:45.759
time, historians believed he was thrown in a

00:29:45.759 --> 00:29:49.200
dungeon and spent over a decade there until Jerome

00:29:49.200 --> 00:29:51.599
of Ascoli, who later became Pope Nicholas IV,

00:29:51.799 --> 00:29:55.289
died. But modern scholarship has cast a lot of

00:29:55.289 --> 00:29:57.829
doubt on this story. Really? So he might not

00:29:57.829 --> 00:29:59.700
have been imprisoned at all. Well, the story

00:29:59.700 --> 00:30:01.839
might be an exaggeration. The first reference

00:30:01.839 --> 00:30:03.680
we have to this imprisonment doesn't appear in

00:30:03.680 --> 00:30:06.460
any document until 80 years after Bacon's death.

00:30:06.640 --> 00:30:09.400
That's a long time. Many modern scholars think

00:30:09.400 --> 00:30:11.140
the imprisonment might have been a less dramatic

00:30:11.140 --> 00:30:14.000
form of house arrest or perhaps just a continuation

00:30:14.000 --> 00:30:16.440
of the strict restrictions he was already under,

00:30:16.539 --> 00:30:19.059
a command for silence. If it wasn't for the science,

00:30:19.240 --> 00:30:21.640
why would they target him so severely? It might

00:30:21.640 --> 00:30:23.859
have been internal Franciscan politics. There

00:30:23.859 --> 00:30:26.339
was a huge, bitter split happening in the order

00:30:26.339 --> 00:30:29.380
at the time. One group, the spirituals, believed

00:30:29.380 --> 00:30:32.400
in absolute radical poverty, just like St. Francis.

00:30:32.740 --> 00:30:34.819
They thought the order was getting too rich and

00:30:34.819 --> 00:30:37.180
powerful. The other group, the conventuals, were

00:30:37.180 --> 00:30:39.319
more pragmatic and were okay with the order owning

00:30:39.319 --> 00:30:41.559
property and buildings. And let me guess where

00:30:41.559 --> 00:30:45.380
Bacon stood. Bacon was a radical. He sympathized

00:30:45.380 --> 00:30:48.079
strongly with the strict poverty group. It's

00:30:48.079 --> 00:30:49.880
very possible he was silenced not because of

00:30:49.880 --> 00:30:52.339
his science, but because he was a vocal and troublesome

00:30:52.339 --> 00:30:55.480
supporter of a radical faction in the internal

00:30:55.480 --> 00:30:58.119
politics of his own order. It was his personality

00:30:58.119 --> 00:31:00.420
and his politics, not just his ideas, that got

00:31:00.420 --> 00:31:02.339
him into trouble. So what happens in his final

00:31:02.339 --> 00:31:05.009
years is he just locked away in silence? The

00:31:05.009 --> 00:31:06.990
details are murky, but he seems to have been

00:31:06.990 --> 00:31:10.269
allowed to return to Oxford after 1278. He wrote

00:31:10.269 --> 00:31:13.089
one last work in 1292, the Compendium Studii

00:31:13.089 --> 00:31:16.390
Theologiae. And it's kind of a sad book, really.

00:31:16.470 --> 00:31:19.289
It doesn't add much that's new. It's mostly him

00:31:19.289 --> 00:31:21.309
complaining about the same old corruptions and

00:31:21.309 --> 00:31:23.130
errors that he'd been fighting against his whole

00:31:23.130 --> 00:31:26.529
life. He sounds tired. He sounds defeated. He

00:31:26.529 --> 00:31:29.309
died sometime around 1292 and was buried at the

00:31:29.309 --> 00:31:31.630
Franciscan church in Oxford. But death is really

00:31:31.630 --> 00:31:33.809
just the beginning of his second career. His

00:31:33.809 --> 00:31:36.150
career is a legend. Precisely. The historical

00:31:36.150 --> 00:31:40.210
man dies, but the wizard is born. Why did that

00:31:40.210 --> 00:31:42.569
happen? Why did he become a wizard in the public

00:31:42.569 --> 00:31:45.559
imagination instead of a failed reformer? Because

00:31:45.559 --> 00:31:47.819
the things he did looked like magic to ordinary

00:31:47.819 --> 00:31:50.559
people. He was a bit of a recluse. He lived in

00:31:50.559 --> 00:31:53.180
what legend called a study on a bridge. It looked

00:31:53.180 --> 00:31:55.440
like a tower. He worked with strange instruments,

00:31:55.759 --> 00:31:57.900
lenses and mirrors. He knew about explosives.

00:31:58.460 --> 00:32:01.380
To the uneducated peasant or even the uneducated

00:32:01.380 --> 00:32:03.940
noble of the time, that all looks exactly like

00:32:03.940 --> 00:32:06.220
magic. And so the brazen head story takes off.

00:32:06.380 --> 00:32:09.220
It becomes his defining myth. By the 16th century,

00:32:09.380 --> 00:32:11.279
the playwright Robert Greene writes a very famous

00:32:11.279 --> 00:32:13.900
play, The Honorable History of Friar Bacon and

00:32:13.900 --> 00:32:16.960
Friar Bungie. And in that play, Bacon is a full

00:32:16.960 --> 00:32:19.680
-on necromancer. He conjures devils. He has magic

00:32:19.680 --> 00:32:22.559
contests. He tries to build a brass wall around

00:32:22.559 --> 00:32:25.259
England to protect it from invaders. It's basically

00:32:25.259 --> 00:32:28.349
superhero fan fiction from the 1500s. It is.

00:32:28.450 --> 00:32:31.190
But it was incredibly popular and it defined

00:32:31.190 --> 00:32:34.750
his public image for centuries. Friar Bacon became

00:32:34.750 --> 00:32:37.609
a stock character, the brilliant but foolish

00:32:37.609 --> 00:32:40.470
magician who meddles with forces he can't control

00:32:40.470 --> 00:32:43.450
and is ultimately humbled. So when did that perception

00:32:43.450 --> 00:32:46.049
change? When did he get rehabilitated and become

00:32:46.049 --> 00:32:48.049
a scientist again? That really happened in the

00:32:48.049 --> 00:32:50.890
19th century during the Victorian era. Scholars

00:32:50.890 --> 00:32:53.130
at that time were looking for historical heroes.

00:32:53.430 --> 00:32:56.430
They were very invested in the idea that history

00:32:56.430 --> 00:32:58.880
was a long... battle between science and religion

00:32:58.880 --> 00:33:02.039
conflict thesis exactly and they looked back

00:33:02.039 --> 00:33:05.180
at roger bacon and saw a perfect martyr for their

00:33:05.180 --> 00:33:07.900
cause they said look he was a man of reason a

00:33:07.900 --> 00:33:10.559
true scientist trapped in the superstitious dark

00:33:10.559 --> 00:33:13.200
ages he was persecuted by the church for his

00:33:13.200 --> 00:33:16.599
genius he predicted the car he invented the scientific

00:33:16.599 --> 00:33:18.819
method they turned him into a modern man who

00:33:18.819 --> 00:33:20.680
was just wearing the wrong clothes a time traveler

00:33:20.680 --> 00:33:23.240
they projected their own values back onto him

00:33:23.240 --> 00:33:25.819
they tended to ignore the alchemy the astrology

00:33:25.819 --> 00:33:28.420
the deeply held theology, and they just cherry

00:33:28.420 --> 00:33:30.759
pick the science bits that look familiar to them.

00:33:30.880 --> 00:33:34.039
But the reality, as we've been discussing, is

00:33:34.039 --> 00:33:36.099
so much more complicated and interesting than

00:33:36.099 --> 00:33:38.859
that. The modern view, the 21st century view

00:33:38.859 --> 00:33:41.559
from historians like David Lindbergh, is that

00:33:41.559 --> 00:33:44.220
Bacon was thoroughly and completely a man of

00:33:44.220 --> 00:33:46.900
the Middle Ages. He wasn't a time traveler. He

00:33:46.900 --> 00:33:49.259
believed in the authority of the church. He believed

00:33:49.259 --> 00:33:52.319
the Bible was the ultimate source of truth. But

00:33:52.319 --> 00:33:54.200
he also believed that understanding the natural

00:33:54.200 --> 00:33:58.279
world. was a way to better serve God. Yes. And

00:33:58.279 --> 00:34:00.220
here's the part that really blows my mind, the

00:34:00.220 --> 00:34:02.779
part that ties it all together. Bacon wasn't

00:34:02.779 --> 00:34:05.119
developing gunpowder or predicting flying machines

00:34:05.119 --> 00:34:07.819
just to make life easier for people. He wasn't

00:34:07.819 --> 00:34:09.539
trying to invent a more convenient commute to

00:34:09.539 --> 00:34:12.480
work. No, not at all. He was preparing for war.

00:34:12.679 --> 00:34:15.239
He was preparing for the apocalypse. The apocalypse.

00:34:15.280 --> 00:34:17.739
He believed, like many in his time, that the

00:34:17.739 --> 00:34:20.599
Antichrist was coming and coming soon. He believed

00:34:20.599 --> 00:34:22.860
that the enemies of Christendom, the Mongols,

00:34:22.920 --> 00:34:25.940
the Saracens, the forces of the Antichrist, would

00:34:25.940 --> 00:34:28.260
use advanced knowledge, what he called magic

00:34:28.260 --> 00:34:30.980
or advanced mechanics, to try and defeat the

00:34:30.980 --> 00:34:34.099
Church. Bacon wanted the church to have those

00:34:34.099 --> 00:34:36.760
weapons first. So this is an arms race. It was

00:34:36.760 --> 00:34:40.199
a theological arms race. He wanted optics and

00:34:40.199 --> 00:34:42.780
astronomy and gunpowder to be used in defense

00:34:42.780 --> 00:34:45.260
of the faith. So the flying machines and the

00:34:45.260 --> 00:34:47.199
horseless carriages weren't for convenience.

00:34:47.539 --> 00:34:50.380
They were tanks and bombers for the armies of

00:34:50.380 --> 00:34:53.949
God in the final battle. In a way, yes. He writes

00:34:53.949 --> 00:34:56.750
explicitly about how arrays of mirrors could

00:34:56.750 --> 00:34:59.070
be used to burn enemy camps from a distance,

00:34:59.150 --> 00:35:02.010
like an ancient death ray. He writes about how

00:35:02.010 --> 00:35:04.230
explosives could be used to scatter armies and

00:35:04.230 --> 00:35:07.510
terrify them. His entire scientific program was,

00:35:07.690 --> 00:35:10.489
at its core, a project of Christian apologetics

00:35:10.489 --> 00:35:12.570
and defense. That puts a very, very different

00:35:12.570 --> 00:35:15.369
spin on the first scientist label. He wasn't

00:35:15.369 --> 00:35:17.349
trying to build our modern world. He was trying

00:35:17.349 --> 00:35:19.489
to save his medieval one from the end times.

00:35:19.670 --> 00:35:23.210
It is the supreme iron. of his life he advocated

00:35:23.210 --> 00:35:25.889
for the very tools empirical science technology

00:35:25.889 --> 00:35:28.889
a mechanical worldview that would eventually

00:35:28.889 --> 00:35:31.429
dismantle the medieval worldview he was so desperately

00:35:31.429 --> 00:35:33.769
trying to protect he pushed the snowball down

00:35:33.769 --> 00:35:35.909
the hill not knowing it would turn into an avalanche

00:35:35.909 --> 00:35:38.280
that would bury his own philosophy That is the

00:35:38.280 --> 00:35:41.199
beauty and the tragedy of Roger Bacon. He stands

00:35:41.199 --> 00:35:44.539
at a crossroads. He has one foot planted firmly

00:35:44.539 --> 00:35:46.880
in the world of saints and demons and divine

00:35:46.880 --> 00:35:49.539
revelation, and the other foot is stepping into

00:35:49.539 --> 00:35:51.920
the world of engines and telescopes and mathematical

00:35:51.920 --> 00:35:56.000
physics. So as we wrap up this deep dive, what

00:35:56.000 --> 00:35:58.860
is the key takeaway? Why should we still care?

00:35:59.440 --> 00:36:02.599
about a grumpy 13th century friar who failed

00:36:02.599 --> 00:36:04.739
to get his book published on time. I think we

00:36:04.739 --> 00:36:07.219
care because of his intellectual courage. He

00:36:07.219 --> 00:36:09.280
had the courage to say, I need to see it for

00:36:09.280 --> 00:36:11.780
myself. In an age of conformity and abuse to

00:36:11.780 --> 00:36:14.599
authority, he was a relentless critical thinker.

00:36:14.659 --> 00:36:16.960
He challenged the bad translations. He challenged

00:36:16.960 --> 00:36:19.340
the broken calendar. He even challenged the physics

00:36:19.340 --> 00:36:21.380
of Aristotle when his own experiments showed

00:36:21.380 --> 00:36:23.199
different results. And he paid the price for

00:36:23.199 --> 00:36:25.920
it. He died in obscurity without glory. He did,

00:36:26.119 --> 00:36:29.539
but he also left a profound legacy. He helped

00:36:29.539 --> 00:36:31.920
put optics on the map in Europe. He kept the

00:36:31.920 --> 00:36:34.139
flame of Greek and Arabic science alive in the

00:36:34.139 --> 00:36:36.519
West when many others were ignoring it. And he

00:36:36.519 --> 00:36:39.099
dreamt big. He dreamt of a world where humanity

00:36:39.099 --> 00:36:41.199
wasn't limited by its own muscles, but could

00:36:41.199 --> 00:36:43.820
fly and dive and travel at incredible speeds.

00:36:44.139 --> 00:36:46.619
He was a dreamer who did the math. That's a great

00:36:46.619 --> 00:36:48.559
way to put it. And here's a provocative thought

00:36:48.559 --> 00:36:51.699
to leave you with. Roger Bacon worked himself

00:36:51.699 --> 00:36:55.099
to the bone to create a scientific and technological

00:36:55.099 --> 00:36:58.500
defense for Christendom against what he believed

00:36:58.500 --> 00:37:01.599
was the coming Antichrist. He thought he was

00:37:01.599 --> 00:37:04.699
building spiritual armor. But the very things

00:37:04.699 --> 00:37:07.420
he championed, gunpowder, mechanics, empirical

00:37:07.420 --> 00:37:10.639
science, ended up building the modern, secular,

00:37:10.780 --> 00:37:13.659
industrial world that largely left his worldview

00:37:13.659 --> 00:37:16.860
behind. The law of unintended consequences on

00:37:16.860 --> 00:37:19.760
a civilizational scale. Exactly. So if we look

00:37:19.760 --> 00:37:22.960
back at our own scientific pioneers in 700 years,

00:37:23.199 --> 00:37:25.420
you know, the people building artificial intelligence

00:37:25.420 --> 00:37:28.219
right now or editing genes with CRISPR or trying

00:37:28.219 --> 00:37:30.960
to colonize Mars, will we misunderstand their

00:37:30.960 --> 00:37:33.280
motivations just as much as Bacon's were misunderstood?

00:37:33.760 --> 00:37:36.679
Will future generations turn our scientists into

00:37:36.679 --> 00:37:39.909
wizards and magicians with strange myths? Or

00:37:39.909 --> 00:37:42.150
will they see them as the high priests of a new

00:37:42.150 --> 00:37:44.429
religion we can't even recognize yet? Or will

00:37:44.429 --> 00:37:47.030
they realize they were just people like Bacon

00:37:47.030 --> 00:37:48.929
trying to save the world from their own version

00:37:48.929 --> 00:37:51.369
of the Antichrist and we just didn't understand

00:37:51.369 --> 00:37:53.389
the language they were speaking? It's a humbling

00:37:53.389 --> 00:37:55.989
thought, isn't it? We are all trapped in our

00:37:55.989 --> 00:37:57.929
own context, just like he was.
