WEBVTT

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Welcome back to the Deep Dive. I am so glad you

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are here with us today. If you are new to the

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show, here's the drill. We take a massive stack

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of articles, biographies, research papers, and

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critical essay stuff that would take you weeks

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to get through on your own, and we squeeze them.

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We really do. We squeeze them until we get the

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pure juice of knowledge out of them. We are looking

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for the insights, the context, and the why behind

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the facts, all without the fluff or the information

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overload. That is exactly right. Our goal is

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to get you to that aha moment. We want to take

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you past the Wikipedia summary and into the engine

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room of the topic. Yeah. We want you to walk

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away feeling like you didn't just hear a story,

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but that you actually understand the machinery

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behind it. And today, oh man, today we are tackling

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a giant, a quiet giant, maybe, but a giant nonetheless.

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We are looking at the life and work of Raymond

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Carver. Carver, yes. Now, if you have taken a

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creative writing class in the last 40 years,

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or even if you've just casually browsed a bookstore's

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fiction section, you know this name. Oh, you

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do? You have felt this man's influence, whether

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you realize it or not. He is often called the

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American Chekhov. And that's not just some, you

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know, fancy marketing phrase. It's a real comparison.

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Right. He is basically credited with single handedly

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revitalizing the short story form in the 1980s.

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It is honestly hard to overstate how influential

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he was. You have to understand the context before

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Carver hit the scene. The literary landscape

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in America was. Well, it was very different.

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You had high modernism. You had metafiction writers

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who were writing about writing. It was very cerebral,

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very tricky, sometimes a bit academic. Very exclusive

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in a way. Very exclusive. And then suddenly here

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comes Raymond Carver with these brutal, simple,

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honest stories about working class people. It

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just changed the temperature of American fiction.

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It grounded it again. But what makes this deep

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dive so fascinating to me and why I was so excited

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to dig through the stack of sources is that the

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story of Raymond Carver is just as compelling

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and frankly just as tragic and triumphant as

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anything he ever wrote. This isn't just a biography

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of a writer who sat in a room and typed for 30

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years. Not at all. It's a survival story. This

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is a case study in Dirty Realism. It's a brutal

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look at the struggle between making art and just

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trying to survive the day. It's a study in poverty.

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in alcoholism, and crucially, in the ethics of

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editing. We are going to get into some really

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messy territory regarding authorship today. Oh,

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the Gordon Lisch controversy. Yeah. That is the

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elephant in the room. We absolutely have to unpack

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that because it changes how you read every single

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word Carver published. It really does. It's fundamental.

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And structurally, his life is so clean cut, it

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almost feels scripted. He strictly divided his

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existence into two parts. He actually referred

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to them that way. He did. His first life and

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his second life. That distinction is vital, isn't

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it? It's everything. You have the first life,

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which was defined by chaos. Poverty, bad decisions,

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and a really severe life -threatening battle

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with alcoholism. Total collapse. Just utter collapse.

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And then you have the second life, which was

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this miraculous period of sobriety, redemption,

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and global acclaim. It's a redemption arc, but

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it's a gritty one. It's not a Disney movie. No,

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not at all. So we have a lot of material to get

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through. We are pulling from biographical accounts,

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publication histories, details regarding his

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literary estate, and even some really interesting

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notes on the film adaptations of his work. We've

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got a lot to unpack. Okay, so here is our mission

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statement for this deep dive. We want to understand

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how a guy from a blue -collar sawmill town in

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the Pacific Northwest, a guy who didn't even

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finish his master's degree, ended up shaping

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an entire literary movement. Right. How does

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that guy become the guy? Exactly. Then we need

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to unpack the massive controversy surrounding

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his famous minimalist style. Specifically, how

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much of that was actually him and how much was

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his editor, Gordon Lish? The million dollar question.

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And finally, we're going to look at that redemption

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arc because honestly, it's one of the most compelling

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comebacks in literary history. It really is.

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And I think to understand any of that, we have

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to start at the very beginning. We have to look

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at where he came from because with Carver. Geography

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isn't just a setting. It's a character. It's

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destiny. Let's go there. Segment one, the blue

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-collar roots. Raymond Clevey Carver Jr. was

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born on May 25, 1938, in Klatskanie, Oregon.

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Which is a mill town on the Columbia River. Yeah.

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But he mostly grew up in Yakima, Washington.

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Now let's paint the picture for the listener.

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When we say Yakima in the 1940s and 50s, we aren't

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talking about the Pacific Northwest of Portlandia.

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Oh no! We aren't talking about artisanal coffee

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shops and tech startups. No, absolutely not.

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This is harsh, dry country. It's the eastern

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side of the Cascades. It's agricultural and industrial.

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It's apple orchards and sawmills. Yeah. It's

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a place where you work with your hands and your

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body breaks down by the time you're 50. It's

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a tough place. And I think when people picture

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a famous writer, they imagine someone growing

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up in a house full of books, maybe parents who

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are professors or lawyers. A certain level of

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comfort. Right. They imagine a certain level

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of comfort. That was not the Carver household.

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Not even close. And this is crucial context.

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His father, Clevey Raymond Carver, was a sawmill

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worker originally from Arkansas. He was a fisherman

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and, importantly for our story later, a very

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heavy drinker. A functional alcoholic for a time.

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For a time. And his mother, Ella. worked on and

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off as a waitress and a retail clerk. She was

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always trying to hold things together. So to

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be clear, we are talking about the working poor.

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Yes, and that distinction is vital. A lot of

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writers observe the working class. They might

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go on a poverty tour to get material for their

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novel, or they might work a summer job in a factory

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to see what it's like. Sure, research. Carver

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didn't do that. He was the working poor. He grew

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up in that environment. His brother James was

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born in 1943, and the family dynamic was always

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centered on just getting by. The anxiety of if

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the car breaks down, we don't eat was the baseline

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hum of his childhood. Wow. And his early interests,

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they really reflect that environment, too. The

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documentation says he wasn't reading high theory

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or French philosophy. No, no. He was reading

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novels by Mickey Spillane. He was reading publications

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like Sports Afield and Outdoor Life. He was out

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hunting and fishing with his friends and family.

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Exactly. He was immersed in the outdoors and

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the gritty reality of that specific American

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landscape. It grinded him. When he wrote about

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fishing or hunting later in his stories, he wasn't

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looking up the terminology in a library. He lived

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it. He lived it. Right. When a character in a

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Carver story claims a fish, Carver knows exactly

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what that smells like, the texture of the scales,

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the sound the knife makes. That authenticity

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is something you can't fake. You feel it on the

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page. Now we have to talk about how quickly adulthood

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hit him, because this blows my mind, and I think

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it really explains the pressure cooker that his

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life became. He graduated from Yakima High School

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in 1956, and then he immediately started working

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with his father at a sawmill in California. The

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path was set. Graduate, work at the mill, die

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at the mill. That was the trajectory. There was

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no college fund waiting for him. But then, boom,

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June 1957. The turning point. Or what seemed

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like one. He is 19 years old. He marries Marianne

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Burke. How old was she? She was 16. Just 16.

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She had just graduated from a private Episcopal

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school for girls. A completely different world.

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19 and 16. They were babies. They were essentially

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kids playing house, except the stakes were incredibly

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real. And they didn't waste any time. Not at

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all. Their daughter, Christine, was born in December

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of that same year, 1957. And their son, Vance,

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came along just a year later. So before he's

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even old enough to legally drink, he's a husband

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and a father of two. I just can't imagine that

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pressure. And this sets up the dynamic that would

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dominate the next 20 years of his life. The grind.

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The struggle for time. The struggle for money.

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This is where the tragedy of the first life begins.

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Not because they were bad people, but because

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the economic trap was sprung before they even

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knew what was happening. OK, let's list some

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of the jobs he helped just to give the listener

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a sense of this. I'm looking at the list here

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from our sources and it's just it's brutal. Delivery

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man, janitor, library assistant, sawmill laborer.

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And meanwhile, Marianne is working as an administrative

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assistant, a salesperson, a waitress and later

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a high school English teacher. Whatever it took.

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It was a constant hustle. They were always broke.

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They were moving from rental to rental. Bankruptcy

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was always looming over their heads. They filed

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for bankruptcy twice, I believe. Twice. And this

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is where we find one of those huge aha moments

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regarding his writing style. Yes. This is so

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important. Go on. There's a persistent myth that

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Carver's style, that short, punchy, minimalist

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style, was purely an aesthetic choice. that he

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sat down in a leather chair and decided, I shall

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be a minimalist. Right. As if. But when you look

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at his life, you realize it was a logistical

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necessity. There was a specific anecdote about

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his time in Sacramento in the mid -60s. He was

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working as a night custodian at Mercy Hospital.

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Oh, I love this story. It's so cinematic. So

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he's the janitor. He's pushing a mop. He's the

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janitor. But he figures out a system. He would

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do all the janitorial work, cleaning the floors,

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the toilets, the trash, everything in the first

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hour of his shift. Just a mad dash of cleaning.

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So he could sit down and write for the rest of

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the shift. Wow. In some back closet, probably.

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Exactly. Think about what that does to your writing.

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You are exhausted. You are smelling bleach. You

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are stealing time from your employer. You are

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worried about money. You're not writing a symphony.

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No. You don't have the luxury of spending four

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years plotting out a 600 -page novel with complex

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subplots and sprawling genealogies. You need

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to write something you can finish in one sitting.

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Because if you don't finish it tonight... You

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might not get a chance to come back to it for

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a week or ever. Precisely. The format of his

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work, short stories and poems, wasn't just an

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aesthetic choice initially. It was a logistical

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necessity. His lifestyle dictated his form. He

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wrote short pieces because that's all he had

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the bandwidth for. He needed works that were

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portable, that he could hold in his head while

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he was mopping a floor. That makes so much sense.

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It's like the pressure of his life compressed

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the coal into these little diamonds of stories.

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But he did try to get a formal education in writing,

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right? He did. It wasn't all just writing in

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hospital closets. No, he did. And this leads

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us to the education of a writer. He moved his

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family to Paradise, California. Ironic name,

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given their struggles. Very ironic. This was

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in 1958. He started attending Chico State College.

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And this is where fate stepped in. He enrolled

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in a creative writing course taught by John Gardner.

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John Gardner, the famous novelist? Grendel, the

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sunlight dialogues? Yes, though at the time he

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was a recent doctoral graduate, just a young,

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passionate professor. But he became a massive

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mentor for Carver. He saw the talent immediately.

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What did he do? Well, for Run, he gave Carver

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the key to his office so he could write on weekends.

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Just an incredible act of generosity. But more

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importantly... Gardner gave him a piece of advice

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that is almost legendary now. We talked about

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minimalism earlier. Well, Gardner started planting

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those seeds. What was the advice? Gardner told

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him to use 15 words instead of 25. Use 15 words

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instead of 25. Okay, that's specific. It's about

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economy. It's about cutting the fat. Gardner

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was teaching him that every word has to fight

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for its life on the page. If a word isn't doing

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work, fire it. Get rid of it. Now, keep that

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in mind. Because later, when we talk about his

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editor, Gordon Lish, we're going to see that

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ratio get even more extreme. Yeah. But Gardner

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was the first one to tell him, keep it tight.

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Don't show off. Just tell the truth. After Chico

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State, he moved to Humboldt State College in

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Arcata. He's studying under Richard Cortez Day.

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He's serving as the editor for the literary magazine

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there called Toyon. Right. He's getting his B

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.A. in general studies. Interestingly. He avoided

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the foreign language requirements, which is a

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very Carver detail. He just wanted to focus on

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the writing. He wasn't trying to be an academic.

00:12:08.200 --> 00:12:11.480
No. And despite having a B -minus average, because,

00:12:11.519 --> 00:12:13.580
again, he was prioritizing his own writing over

00:12:13.580 --> 00:12:16.259
coursework, he got accepted into the holy grail

00:12:16.259 --> 00:12:18.679
of writing programs, the Iowa Writers Workshop.

00:12:19.100 --> 00:12:21.279
This is the big leagues. This is where the literary

00:12:21.279 --> 00:12:24.179
elite are made. Flannery O 'Connor, Kurt Vonnegut,

00:12:24.240 --> 00:12:27.860
Philip Roth. The list of Iowa alumni is insane.

00:12:28.179 --> 00:12:30.559
It's the pinnacle. He gets a $1 ,000 fellowship

00:12:30.559 --> 00:12:34.419
for the 1963 -1964 academic year. So the blue

00:12:34.419 --> 00:12:36.980
-collar kid from Yakima packs up the family and

00:12:36.980 --> 00:12:39.720
heads to Iowa. How did that go? Not well. Not

00:12:39.720 --> 00:12:43.860
well. No. It was basically a disaster. He felt

00:12:43.860 --> 00:12:47.029
completely out of place. You have to remember,

00:12:47.169 --> 00:12:50.330
the Iowa Writers Workshop was a very upper -middle

00:12:50.330 --> 00:12:53.590
-class milieu, as the sources describe it. You

00:12:53.590 --> 00:12:56.090
had kids from Harvard and Yale. They didn't have

00:12:56.090 --> 00:12:58.029
wives and children. They weren't worried about

00:12:58.029 --> 00:13:00.009
paying the electric bill. They were there to

00:13:00.009 --> 00:13:03.110
discuss theory with a capital T. And Carver's

00:13:03.110 --> 00:13:05.389
there, probably wearing cheap clothes, worrying

00:13:05.389 --> 00:13:07.590
about feeding his kids, feeling like a total

00:13:07.590 --> 00:13:10.649
alien. He was culturally alienated. He was homesick

00:13:10.649 --> 00:13:13.210
for California. He only completed 12 credits.

00:13:13.740 --> 00:13:16.519
He didn't even finish the degree. No. He left

00:13:16.519 --> 00:13:20.120
after one year. He didn't get the MFA. In fact,

00:13:20.220 --> 00:13:23.379
later on his CV, he falsely claimed he got the

00:13:23.379 --> 00:13:25.740
MFA, which shows you how much pressure he felt

00:13:25.740 --> 00:13:28.259
about credentials. And the shame. And how much

00:13:28.259 --> 00:13:30.360
shame he carried about leaving. But the reality

00:13:30.360 --> 00:13:32.779
was he couldn't afford to stay, emotionally or

00:13:32.779 --> 00:13:35.179
financially. Mary Ann even tried to intercede

00:13:35.179 --> 00:13:37.159
with the program director to get him more money,

00:13:37.259 --> 00:13:40.139
comparing his plate to Tennessee Williams, but

00:13:40.139 --> 00:13:42.710
it didn't work. Wow. Carver eventually just decided

00:13:42.710 --> 00:13:44.990
to leave. He couldn't do it. That class tension

00:13:44.990 --> 00:13:48.090
seems like it really defined him. He was talented

00:13:48.090 --> 00:13:49.950
enough to be in the room with the elite, but

00:13:49.950 --> 00:13:52.350
he never felt like he belonged in the room. Exactly.

00:13:52.809 --> 00:13:57.090
And that tension fuels the stories. Yeah. His

00:13:57.090 --> 00:13:59.990
characters are often people who feel life is

00:13:59.990 --> 00:14:01.769
happening to them, people who are on the outside

00:14:01.769 --> 00:14:04.549
looking in. They're bewildered by their own bad

00:14:04.549 --> 00:14:06.970
luck. They don't have the language of the elite

00:14:06.970 --> 00:14:09.830
to explain their own pain. So he goes back to

00:14:09.830 --> 00:14:12.820
California. And for a while, it looks like he

00:14:12.820 --> 00:14:14.980
might go the straight and narrow path. He gets

00:14:14.980 --> 00:14:17.700
a white -collar job. Yeah, this is the late 60s.

00:14:17.700 --> 00:14:20.000
Yeah. A brief moment of stability or what looked

00:14:20.000 --> 00:14:22.399
like it. He moves to Palo Alto and works at Science

00:14:22.399 --> 00:14:25.240
Research Associates, which was a subsidiary of

00:14:25.240 --> 00:14:27.200
IBM as a textbook editor. Yeah, he's wearing

00:14:27.200 --> 00:14:29.799
a tie, editing textbooks. It was a transition

00:14:29.799 --> 00:14:32.659
period. He's making connections, too. He meets

00:14:32.659 --> 00:14:34.679
Gordon Lish around this time, who was working

00:14:34.679 --> 00:14:36.740
across the street at a place called Behavioral

00:14:36.740 --> 00:14:38.820
Research Laboratories. They started grabbing

00:14:38.820 --> 00:14:41.580
drinks together. Ah, okay. Put a pin in that

00:14:41.580 --> 00:14:44.559
name. Gordon Lish. That relationship is going

00:14:44.559 --> 00:14:47.159
to become the most important and most volatile

00:14:47.159 --> 00:14:49.559
creative partnership of his life. Absolutely.

00:14:49.779 --> 00:14:51.860
Before we get to the literary stardom, we have

00:14:51.860 --> 00:14:53.360
to go through the darkness. We have to talk about

00:14:53.360 --> 00:14:56.200
the first life and the collapse. Right. Segment

00:14:56.200 --> 00:14:59.899
three, the alcoholism. The sources say the serious

00:14:59.899 --> 00:15:02.220
drinking really kicked into high gear around

00:15:02.220 --> 00:15:06.360
1973 or 1974. That's the timeline. Carver admitted

00:15:06.360 --> 00:15:09.320
himself that he gave up writing and took to full

00:15:09.320 --> 00:15:11.299
-time drinking. Full -time drinking. That's his

00:15:11.299 --> 00:15:14.159
phrase. His phrase. It wasn't just a bad habit.

00:15:14.240 --> 00:15:16.500
It was a consumption of his entire existence.

00:15:16.840 --> 00:15:18.580
Yeah. We aren't talking about having a glass

00:15:18.580 --> 00:15:20.460
of wine with dinner. We were talking about vodka

00:15:20.460 --> 00:15:22.980
in the morning. We were talking about blackouts.

00:15:23.240 --> 00:15:25.440
There's this infamous period where he returns

00:15:25.440 --> 00:15:28.080
to Iowa, of all places, as a visiting lecturer.

00:15:28.340 --> 00:15:30.240
And he's teaching alongside another literary

00:15:30.240 --> 00:15:33.059
giant, John Cheever. Teaching might be a strong

00:15:33.059 --> 00:15:36.460
word. Laughs. Right. The source says Carver stated

00:15:36.460 --> 00:15:39.139
they did less teaching than drinking and almost

00:15:39.139 --> 00:15:41.940
no writing. It's one of the great tragic pairings

00:15:41.940 --> 00:15:44.320
in American letters. Cheevers was also a terrible

00:15:44.320 --> 00:15:47.139
alcoholic. So you had these two brilliant writers,

00:15:47.259 --> 00:15:50.539
these two masters of the short form, just enabling

00:15:50.539 --> 00:15:52.980
each other's self -destruction. Can you imagine

00:15:52.980 --> 00:15:55.580
being a student in that class? You have Raymond

00:15:55.580 --> 00:15:57.500
Carver and John Cheever, two of the greatest

00:15:57.500 --> 00:15:59.940
American writers, and they are just getting smashed

00:15:59.940 --> 00:16:03.059
together. It sounds romantic in a tragic bohemian

00:16:03.059 --> 00:16:06.500
way. the tortured artist trope. But the reality

00:16:06.500 --> 00:16:09.820
was grim. It was messy. It was sad. Carver was

00:16:09.820 --> 00:16:11.960
also trying to juggle teaching gigs at UC Santa

00:16:11.960 --> 00:16:14.720
Cruz and Berkeley at the same time. He was commuting,

00:16:14.720 --> 00:16:18.539
or trying to, but he was missing classes. He

00:16:18.539 --> 00:16:20.340
was hospitalized for alcohol -related illnesses.

00:16:20.799 --> 00:16:23.279
Eventually, he was gently asked to resign. He

00:16:23.279 --> 00:16:25.159
was burning bridges everywhere he went. He couldn't

00:16:25.159 --> 00:16:27.659
hold a job. And the toll this took on his family,

00:16:27.779 --> 00:16:30.470
reading about it is heartbreaking. We have the

00:16:30.470 --> 00:16:32.789
account from Marianne Burke Carver's memoir,

00:16:33.009 --> 00:16:35.149
What It Used to Be Like. It is heartbreaking.

00:16:35.629 --> 00:16:39.009
The fall began in earnest around 1972. He started

00:16:39.009 --> 00:16:41.940
an affair. The drinking escalated. Marianne writes

00:16:41.940 --> 00:16:44.639
that by the fall of 1974, he was more dead than

00:16:44.639 --> 00:16:46.740
alive. More dead than alive. That phrase just

00:16:46.740 --> 00:16:48.639
sticks with you. She had to drop out of her own

00:16:48.639 --> 00:16:51.240
Ph .D. program to drive him to his classes because

00:16:51.240 --> 00:16:53.039
he couldn't drive himself. He'd lost his license.

00:16:53.179 --> 00:16:55.039
And it wasn't just negligence. There was physical

00:16:55.039 --> 00:16:57.559
abuse. Right. We can't shy away from that part.

00:16:57.720 --> 00:16:59.799
We can't. There were smashed bottles. There was

00:16:59.799 --> 00:17:03.139
violence. It was a chaotic, dangerous household

00:17:03.139 --> 00:17:05.779
for her and for the kids. And she stayed for

00:17:05.779 --> 00:17:08.660
a long time. She said she wanted to hang in there

00:17:08.660 --> 00:17:10.839
for the long haul. She thought she could outlast

00:17:10.839 --> 00:17:13.279
the drinking. That's a very common dynamic in

00:17:13.279 --> 00:17:15.599
these situations. She remembered the boy she

00:17:15.599 --> 00:17:18.799
married at 16. She believed in his talent. She

00:17:18.799 --> 00:17:21.039
was his first and most important editor in many

00:17:21.039 --> 00:17:23.839
ways. But there was a breaking point. When was

00:17:23.839 --> 00:17:27.519
that? It happened in 1978. Carver had started

00:17:27.519 --> 00:17:30.759
a new teaching position in El Paso. And he met

00:17:30.759 --> 00:17:33.869
someone else. He tried to invite his new partner

00:17:33.869 --> 00:17:36.849
to Thanksgiving. Oh, wow. With Marianne and the

00:17:36.849 --> 00:17:40.569
family? Yes. That's a bridge too far. Unbelievable.

00:17:41.029 --> 00:17:43.690
Yeah. And Marianne realized, I've gone through

00:17:43.690 --> 00:17:45.410
all these years fighting to keep it balanced,

00:17:45.430 --> 00:17:48.390
and here it is coming at me again. She realized

00:17:48.390 --> 00:17:50.690
she had to save herself. It's important, though,

00:17:50.710 --> 00:17:53.170
isn't it, to not just gloss over this? When we

00:17:53.170 --> 00:17:55.869
read his stories about broken marriages and desperate

00:17:55.869 --> 00:17:58.509
people sitting at kitchen tables drinking gin...

00:17:58.839 --> 00:18:01.359
We need to know he isn't making this up. He isn't

00:18:01.359 --> 00:18:03.640
imagining what a bad marriage feels like. He

00:18:03.640 --> 00:18:06.339
isn't. He rode from the trenches. And he believed,

00:18:06.400 --> 00:18:09.079
truly, that he would have died at age 40 if he

00:18:09.079 --> 00:18:11.660
hadn't stopped. He was hospitalized three times

00:18:11.660 --> 00:18:14.859
between 1976 and 1977. He was on the brink of

00:18:14.859 --> 00:18:17.599
death. His liver was failing. His brain was frying.

00:18:17.880 --> 00:18:21.079
But then the miracle happens. Segment four, the

00:18:21.079 --> 00:18:24.619
second life. June 2nd, 1977. That's the date.

00:18:24.740 --> 00:18:26.740
That is the date Raymond Carver stopped drinking.

00:18:27.230 --> 00:18:29.309
He did it with the help of Alcoholics Anonymous.

00:18:29.690 --> 00:18:32.130
And he drew a hard line in the sand. Everything

00:18:32.130 --> 00:18:35.269
after June Tekken, 1977, he called his second

00:18:35.269 --> 00:18:37.529
life. It's amazing that he could pinpoint it

00:18:37.529 --> 00:18:40.329
so precisely. It's like a rebirth. And shortly

00:18:40.329 --> 00:18:43.690
after this, in November 1977, he meets Tess Gallagher

00:18:43.690 --> 00:18:46.089
at a conference in Dallas. Tess Gallagher is

00:18:46.089 --> 00:18:48.509
a phenomenal poet in her own right. And this

00:18:48.509 --> 00:18:50.450
relationship was completely different from his

00:18:50.450 --> 00:18:52.920
first marriage. How so? It was a meeting of literary

00:18:52.920 --> 00:18:55.319
peers. It wasn't founded on teenage dependency

00:18:55.319 --> 00:18:58.000
or the chaos of survival. It was two mature artists

00:18:58.000 --> 00:19:00.619
finding each other. They moved in together, lived

00:19:00.619 --> 00:19:04.279
in El Paso, Tucson, and finally settled in Syracuse,

00:19:04.279 --> 00:19:06.640
New York. And I love this detail about their

00:19:06.640 --> 00:19:09.160
life in Syracuse. Apparently they were so popular

00:19:09.160 --> 00:19:11.240
and their house was such a hub for students and

00:19:11.240 --> 00:19:13.319
friends that they had to hang a sign outside

00:19:13.319 --> 00:19:16.339
to stop interruptions. Writers at work. Writers

00:19:16.339 --> 00:19:19.420
at work. Like, go away. We are being geniuses

00:19:19.420 --> 00:19:21.980
in here. But it shows the stability he finally

00:19:21.980 --> 00:19:25.140
found. Tess managed the household. She managed

00:19:25.140 --> 00:19:27.380
his estate later. But she also protected his

00:19:27.380 --> 00:19:29.700
time. This stability allowed his work to flourish

00:19:29.700 --> 00:19:32.579
in a way it never could during the chaos of the

00:19:32.579 --> 00:19:34.619
first life. He wasn't writing in a janitor's

00:19:34.619 --> 00:19:37.680
closet anymore. No. He had a room. He had peace.

00:19:37.920 --> 00:19:40.240
He had a partner who understood the work. So

00:19:40.240 --> 00:19:43.019
he's sober. He's happy or at least stable. He's

00:19:43.019 --> 00:19:45.720
with Tess. But now we have to talk about the

00:19:45.720 --> 00:19:48.079
work itself. And this brings us to the biggest

00:19:48.079 --> 00:19:51.220
controversy in Carver scholarship. Segment five,

00:19:51.599 --> 00:19:55.059
the minimalist controversy and Gordon Lish. OK,

00:19:55.119 --> 00:19:57.400
let's unpack this because this is the stuff that

00:19:57.400 --> 00:19:59.980
literary critics fight wars over. This gets to

00:19:59.980 --> 00:20:01.759
the heart of what it means to be an author. First,

00:20:01.960 --> 00:20:04.960
let's define the terms. Dirty realism. What is

00:20:04.960 --> 00:20:07.880
it? Dirty realism is a label critics apply to

00:20:07.880 --> 00:20:10.819
a group of writers in the 70s and 80s. Carver,

00:20:10.920 --> 00:20:14.349
Richard Ford, Tobias Wolfe. It refers to fiction

00:20:14.349 --> 00:20:17.430
about blue -collar, marginalized people. It focuses

00:20:17.430 --> 00:20:19.569
on the sadness and loss in the everyday lives

00:20:19.569 --> 00:20:22.130
of ordinary people. It's not about kings and

00:20:22.130 --> 00:20:24.430
queens or professors. It's about the guy who

00:20:24.430 --> 00:20:26.750
sells vitamins door -to -door and his wife who's

00:20:26.750 --> 00:20:29.569
leaving him. It's about people who shop at Kmart

00:20:29.569 --> 00:20:32.130
and drink cheap beer. And then there's minimalism.

00:20:32.269 --> 00:20:35.109
Right. Minimalism refers to the style. Sparse,

00:20:35.230 --> 00:20:39.279
brief, omitted details, no adverbs. The idea

00:20:39.279 --> 00:20:41.299
is that what you don't say is as important as

00:20:41.299 --> 00:20:44.000
what you do say. It's the iceberg theory, 10

00:20:44.000 --> 00:20:47.480
% on the surface, 90 % underwater. The reader

00:20:47.480 --> 00:20:49.980
has to do the work. But here's the thing. Carver

00:20:49.980 --> 00:20:52.240
rejected these categories. He didn't like being

00:20:52.240 --> 00:20:54.380
called a minimalist. Yeah. He felt it was diminutive.

00:20:54.480 --> 00:20:56.400
He thought it implied his work was small or lacked

00:20:56.400 --> 00:20:58.480
ambition. He just thought he was writing stories.

00:20:59.000 --> 00:21:02.000
But the reason his stories became the definition

00:21:02.000 --> 00:21:04.380
of minimalism has a lot to do with Gordon Lish.

00:21:04.779 --> 00:21:07.180
Okay, so we mentioned Lish earlier. He was the

00:21:07.180 --> 00:21:10.039
fiction editor at Esquire magazine. He was a

00:21:10.039 --> 00:21:12.640
major champion of Carver's work. He was known

00:21:12.640 --> 00:21:15.000
as Captain Fiction. He was a kingmaker. Yeah.

00:21:15.079 --> 00:21:17.579
If Lish liked you, your career was made. Yeah.

00:21:17.740 --> 00:21:21.779
But he was also, let's say, hands -on. Hands

00:21:21.779 --> 00:21:24.200
-on is putting it mildly. The documents we have,

00:21:24.279 --> 00:21:27.779
the letters, the marked up manuscripts. It's

00:21:27.779 --> 00:21:30.819
shocking. Lish was aggressive. Remember John

00:21:30.819 --> 00:21:33.849
Gardner's advice? Use 15 words instead of 25.

00:21:34.269 --> 00:21:37.309
Yeah. Lish's philosophy was use five words in

00:21:37.309 --> 00:21:40.009
place of 15. Or better yet, say nothing at all.

00:21:40.049 --> 00:21:42.869
Wow. That's a huge difference. It's a fundamental

00:21:42.869 --> 00:21:45.569
difference in worldview. He performed what has

00:21:45.569 --> 00:21:47.730
been called a surgical amputation on the Carver

00:21:47.730 --> 00:21:50.089
stories. He would take a story Carver submitted

00:21:50.089 --> 00:21:52.190
and he would cut it down to the bone. How much

00:21:52.190 --> 00:21:54.349
are we talking about? You would cut 40, 50, sometimes

00:21:54.349 --> 00:21:56.609
70 percent of the text. He would change the titles.

00:21:56.750 --> 00:21:58.289
He would change the endings. He would change

00:21:58.289 --> 00:22:00.650
the tone. He would strip away sentimentality,

00:22:00.650 --> 00:22:02.730
make it bleaker, harder, colder. And Carver let

00:22:02.730 --> 00:22:05.769
him do this. Why? For a while, yes. You have

00:22:05.769 --> 00:22:07.990
to understand the power dynamic. Carver was insecure.

00:22:08.369 --> 00:22:10.690
He was a recovering alcoholic. He needed the

00:22:10.690 --> 00:22:12.670
validation. He needed the publication credits.

00:22:13.130 --> 00:22:16.259
Lish. was powerful at Esquire. He felt he didn't

00:22:16.259 --> 00:22:17.859
have a choice. He felt he didn't have a choice,

00:22:17.920 --> 00:22:20.400
so Carver allowed it. He suppressed his own instincts.

00:22:20.660 --> 00:22:24.099
He was grateful, in a way, but also deeply troubled

00:22:24.099 --> 00:22:27.299
by it. The result was the 1981 collection, what

00:22:27.299 --> 00:22:30.000
we talk about when we talk about love. This is

00:22:30.000 --> 00:22:32.700
the breakout book. It made Carver famous. It

00:22:32.700 --> 00:22:36.559
put him on the map. But it is heavily, heavily

00:22:36.559 --> 00:22:39.119
influenced by Lish's editing. It is the Bible

00:22:39.119 --> 00:22:41.900
of Minimalism. Yeah. But is it Carver? That's

00:22:41.900 --> 00:22:43.799
the question. Eventually, Carver started to push

00:22:43.799 --> 00:22:47.160
back. He did. He felt his work was being hijacked.

00:22:47.279 --> 00:22:49.559
He wrote a letter to Lish at one point begging

00:22:49.559 --> 00:22:51.559
him to stop, saying he felt like he was losing

00:22:51.559 --> 00:22:53.619
his soul. He said, I can't take this anymore.

00:22:53.799 --> 00:22:55.440
If the book has to be this way, I don't want

00:22:55.440 --> 00:22:57.900
to publish it. And what did Lish do? He basically

00:22:57.900 --> 00:23:00.619
ignored him. Lish went ahead anyway. By the time

00:23:00.619 --> 00:23:03.319
The Collection Cathedral came out in 1983, Carver

00:23:03.319 --> 00:23:05.940
had regained more control. He was famous enough

00:23:05.940 --> 00:23:08.619
to say no. And Cathedral is different, right?

00:23:08.720 --> 00:23:10.819
The tone is different. Very different. It's widely

00:23:10.819 --> 00:23:13.720
considered his masterpiece. The stories are longer.

00:23:13.920 --> 00:23:16.180
They're more generous. They're more optimistic.

00:23:16.380 --> 00:23:18.880
Yeah. If you read the story Cathedral, it ends

00:23:18.880 --> 00:23:21.059
with a moment of connection and transcendence.

00:23:21.440 --> 00:23:24.339
A blind man and a narrator drawing a cathedral

00:23:24.339 --> 00:23:27.059
together on a piece of paper. It's a moment of

00:23:27.059 --> 00:23:30.799
pure empathy. It's not just bleak despair. That

00:23:30.799 --> 00:23:33.539
was Carver moving away from Lish's shadow. And

00:23:33.539 --> 00:23:35.759
this controversy didn't end when Carver died.

00:23:35.900 --> 00:23:39.880
In fact, it kind of exploded in 2009. Yes. Tess

00:23:39.880 --> 00:23:43.039
Gallagher, his widow, knew the truth. She had

00:23:43.039 --> 00:23:45.140
the original manuscripts, the versions Carver

00:23:45.140 --> 00:23:47.880
typed, before Lish got his red pen out. Yeah.

00:23:47.960 --> 00:23:49.779
She fought for years to have the stories published

00:23:49.779 --> 00:23:51.990
as Carver originally wrote them. And that resulted

00:23:51.990 --> 00:23:54.430
in the book Beginners. Exactly. Beginners was

00:23:54.430 --> 00:23:57.089
published in 2009 by the Library of America.

00:23:57.349 --> 00:24:00.109
It contains the original unedited versions of

00:24:00.109 --> 00:24:02.109
the stories from what we talk about. So now as

00:24:02.109 --> 00:24:03.869
a reader, you can actually compare them side

00:24:03.869 --> 00:24:06.269
by side. You can play detective. You can read

00:24:06.269 --> 00:24:09.869
the bath version and a small good thing. The

00:24:09.869 --> 00:24:12.690
Carver version. And the difference is staggering.

00:24:13.230 --> 00:24:15.450
It's not just a few word changes. It's a complete

00:24:15.450 --> 00:24:17.769
change in philosophy. Let's look at that example.

00:24:17.930 --> 00:24:21.349
Walk us through it. Okay, so in the bath, a young

00:24:21.349 --> 00:24:24.410
boy is hit by a car on his birthday and goes

00:24:24.410 --> 00:24:28.109
into a coma. The parents are terrified. The baker

00:24:28.109 --> 00:24:29.990
keeps calling the house about the birthday cake,

00:24:30.069 --> 00:24:32.349
not knowing what happened. In the Lish version,

00:24:32.589 --> 00:24:35.029
the story ends abruptly. The baker calls again,

00:24:35.210 --> 00:24:37.930
and it feels like a menace. It feels like existential

00:24:37.930 --> 00:24:41.089
dread. It's cold. In the Carver version, a small

00:24:41.089 --> 00:24:43.759
good thing. In A Small Good Thing, the story

00:24:43.759 --> 00:24:46.460
continues for another 10 or 15 pages. The boy

00:24:46.460 --> 00:24:49.000
dies. The parents are broken. They go to the

00:24:49.000 --> 00:24:52.160
bakery to confront the baker. The baker realizes

00:24:52.160 --> 00:24:55.299
his mistake. He didn't know the boy died. He

00:24:55.299 --> 00:24:58.039
is mortified. He apologizes. Wow. He sits them

00:24:58.039 --> 00:25:00.119
down. He gives them warm rolls to eat. He tells

00:25:00.119 --> 00:25:02.460
them eating is a small good thing in a time like

00:25:02.460 --> 00:25:04.640
this. And they sit there together until morning,

00:25:04.740 --> 00:25:07.319
finding comfort in each other, finding a moment

00:25:07.319 --> 00:25:10.039
of grace in the darkness. That completely changes

00:25:10.039 --> 00:25:11.819
the meaning of the story. It turns it from a

00:25:11.819 --> 00:25:14.220
horror story into a story about communion and

00:25:14.220 --> 00:25:17.440
forgiveness. Exactly. It shows the real Carver

00:25:17.440 --> 00:25:20.880
versus the Lish Carver. Lish wanted cool, detached

00:25:20.880 --> 00:25:23.920
shock. Carver wanted human connection, however

00:25:23.920 --> 00:25:26.799
small. That is fascinating. It really makes you

00:25:26.799 --> 00:25:28.839
question the concept of authorship. Like who

00:25:28.839 --> 00:25:30.720
actually wrote the classic version? Was it the

00:25:30.720 --> 00:25:33.119
writer or the editor who cut 50 percent of the

00:25:33.119 --> 00:25:36.059
words? It's the great debate. Some people prefer

00:25:36.059 --> 00:25:38.539
the Lisch versions because they are so punchy

00:25:38.539 --> 00:25:41.160
and unique. They have this icy precision. Others

00:25:41.160 --> 00:25:43.019
prefer the Carver versions because they have

00:25:43.019 --> 00:25:45.660
more heart. But you can't tell the story of Raymond

00:25:45.660 --> 00:25:47.579
Carver without talking about that tug of war.

00:25:47.700 --> 00:25:49.200
OK, let's quickly run through the major works

00:25:49.200 --> 00:25:51.140
for listeners who want to start reading. We mentioned

00:25:51.140 --> 00:25:53.750
what we talk about. And cathedral. What else?

00:25:53.950 --> 00:25:56.430
His first major collection was Will You Please

00:25:56.430 --> 00:26:00.950
Be Quiet, Please? in 1976. That was pre -Lish's

00:26:00.950 --> 00:26:03.230
heaviest edits, and it was shortlisted for the

00:26:03.230 --> 00:26:05.029
National Book Award. That's a great place to

00:26:05.029 --> 00:26:07.089
start. Okay. And then shortly before he died,

00:26:07.210 --> 00:26:09.650
he published Where I'm Calling From in 1988,

00:26:10.029 --> 00:26:12.390
which is the definitive collection of his stories.

00:26:12.569 --> 00:26:15.549
It has new stories and his own curated selection

00:26:15.549 --> 00:26:18.130
of the old ones. If you buy one book, buy that

00:26:18.130 --> 00:26:20.440
one. And we shouldn't ignore his poetry. He was

00:26:20.440 --> 00:26:22.880
a serious poet. He thought of himself as a poet

00:26:22.880 --> 00:26:26.259
first, sometimes. He was. Collections like Ultramarine

00:26:26.259 --> 00:26:29.839
and All of Us. His poetry is very similar to

00:26:29.839 --> 00:26:33.660
his fiction -accessible narrative, clear. You

00:26:33.660 --> 00:26:35.859
can understand it in one reading. He didn't believe

00:26:35.859 --> 00:26:38.279
in hiding the meaning behind complex metaphors.

00:26:38.380 --> 00:26:40.680
He wanted to communicate directly with the reader.

00:26:40.920 --> 00:26:43.279
Which brings us to the end of the road, segment

00:26:43.279 --> 00:26:46.660
seven. Death and legacy. It happens so fast.

00:26:46.859 --> 00:26:49.180
He gets sober in 77. He has this incredible decade

00:26:49.180 --> 00:26:53.140
of work. And then... Lung cancer. He was a heavy

00:26:53.140 --> 00:26:56.000
smoker. Cigarettes were a prop in all his stories,

00:26:56.039 --> 00:26:58.359
and they were a prop in his life. He was diagnosed

00:26:58.359 --> 00:27:01.940
in 1988. He died on August Tech in 1988. He was

00:27:01.940 --> 00:27:04.779
only 50 years old. 50. That is tragically young.

00:27:04.880 --> 00:27:06.640
He was just getting started with his second life.

00:27:06.900 --> 00:27:09.039
It is. But remember, he thought he would die

00:27:09.039 --> 00:27:11.720
at 40 from the drink. So he viewed those last

00:27:11.720 --> 00:27:14.579
10 years as... Gravy. Gravy. That's the title

00:27:14.579 --> 00:27:16.660
of one of his last poems. He talks about this

00:27:16.660 --> 00:27:19.440
explicit idea that every day he lived past his

00:27:19.440 --> 00:27:22.359
drinking days was a bonus. It was all gravy.

00:27:22.599 --> 00:27:25.200
He and Tess managed to get married just six weeks

00:27:25.200 --> 00:27:27.859
before he died in Reno, Nevada. A proper ending

00:27:27.859 --> 00:27:30.779
to their partnership. A validation of their bond.

00:27:31.079 --> 00:27:33.339
It was important to both of them. And I want

00:27:33.339 --> 00:27:35.359
to read the inscription on his tombstone because

00:27:35.359 --> 00:27:37.740
it is one of the most beautiful epitaphs I've

00:27:37.740 --> 00:27:40.279
ever heard. It's from his poem Late Fragment.

00:27:40.440 --> 00:27:43.000
Please do. It says it all. It reads, And did

00:27:43.000 --> 00:27:46.160
you get what you wanted from this life? Even

00:27:46.160 --> 00:27:49.980
so, I did. And what did you want? To call myself

00:27:49.980 --> 00:27:53.380
beloved? To feel myself beloved on the earth?

00:27:53.680 --> 00:27:57.259
It chills me every time. Even so. Even with the

00:27:57.259 --> 00:27:59.500
alcoholism, even with the poverty, even with

00:27:59.500 --> 00:28:01.220
the abuse and the failures and the struggle,

00:28:01.359 --> 00:28:05.039
did you get what you wanted? I did. To feel himself

00:28:05.039 --> 00:28:07.160
beloved. For a guy who spent the first half of

00:28:07.160 --> 00:28:09.140
his life feeling broken and unworthy, that is

00:28:09.140 --> 00:28:11.720
a powerful statement of redemption. It really

00:28:11.720 --> 00:28:14.579
is. It recontextualizes all the pain. It wasn't

00:28:14.579 --> 00:28:16.799
a tragedy in the end. It was a triumph. He got

00:28:16.799 --> 00:28:19.119
what he wanted. Now, even if our listeners haven't

00:28:19.119 --> 00:28:20.960
read Carver, they've probably seen his influence

00:28:20.960 --> 00:28:23.500
in pop culture. Oh, definitely. The most famous

00:28:23.500 --> 00:28:26.259
adaptation is Robert Altman's film Shortcuts

00:28:26.259 --> 00:28:29.420
from 1993. Altman took nine of Carver's stories

00:28:29.420 --> 00:28:32.880
in a poem. and wove them together into this massive

00:28:32.880 --> 00:28:35.920
Los Angeles tapestry. It captures the mood perfectly,

00:28:36.079 --> 00:28:38.740
even if the setting is different. It's a masterwork

00:28:38.740 --> 00:28:41.160
of adaptation. And then more recently, the movie

00:28:41.160 --> 00:28:43.380
Birdman, the one that won Best Picture in 2015.

00:28:43.839 --> 00:28:45.880
Right. The main character in Birdman, played

00:28:45.880 --> 00:28:48.779
by Michael Keaton, is obsessed with putting on

00:28:48.779 --> 00:28:51.339
a play based on what we talk about when we talk

00:28:51.339 --> 00:28:53.980
about love. And the reason is that he has this

00:28:53.980 --> 00:28:56.579
cocktail napkin signed by Carver from years ago.

00:28:57.319 --> 00:28:59.779
The movie is basically haunted by Carver's ghost.

00:29:00.019 --> 00:29:03.000
It shows how much Carver represents artistic

00:29:03.000 --> 00:29:05.400
integrity to people. And there's that Will Ferrell

00:29:05.400 --> 00:29:07.440
movie, Everything Must Go. Based on the story,

00:29:07.559 --> 00:29:10.500
Why Don't You Dance? Which is a classic Carver

00:29:10.500 --> 00:29:12.299
setup. A guy puts all his furniture out on the

00:29:12.299 --> 00:29:14.299
front lawn and just sits there drinking. It's

00:29:14.299 --> 00:29:17.519
funny, but it's incredibly sad. Which is Carver,

00:29:17.579 --> 00:29:20.740
in a nutshell. That tragic comic tone. So what

00:29:20.740 --> 00:29:23.000
does this all mean? As we wrap up this deep dive,

00:29:23.200 --> 00:29:25.099
what are the big takeaways? If you're going to

00:29:25.099 --> 00:29:26.920
remember three things about Carver, what are

00:29:26.920 --> 00:29:29.140
they? I think there are three main things. First,

00:29:29.299 --> 00:29:32.240
Carver transformed American literature by looking

00:29:32.240 --> 00:29:34.640
at the people everyone else was ignoring. The

00:29:34.640 --> 00:29:36.819
ordinary, the marginalized, the people living

00:29:36.819 --> 00:29:40.079
paycheck to paycheck. He gave them a voice. He

00:29:40.079 --> 00:29:42.099
showed that their lives had dignity and trauma.

00:29:42.420 --> 00:29:45.579
Second. The power of the second life. His life

00:29:45.579 --> 00:29:47.259
is a testament to the fact that you can come

00:29:47.259 --> 00:29:50.230
back from the brink. You can be... more dead

00:29:50.230 --> 00:29:52.690
than alive and still find 10 years of brilliance

00:29:52.690 --> 00:29:55.970
and love, it is a profound message of hope. And

00:29:55.970 --> 00:29:58.690
third? The complexity of art. Yeah. The Lish

00:29:58.690 --> 00:30:01.509
controversy teaches us that a genius writer doesn't

00:30:01.509 --> 00:30:04.289
work in a vacuum. The tension between Carver's

00:30:04.289 --> 00:30:06.970
raw material and Lish's ruthless editing created

00:30:06.970 --> 00:30:09.369
a style that defined a decade. It shows that

00:30:09.369 --> 00:30:11.490
art is often a collaborative, messy process.

00:30:11.809 --> 00:30:14.250
It's a messy, beautiful legacy. It is. Okay,

00:30:14.309 --> 00:30:16.670
here is my final provocative thought for you,

00:30:16.789 --> 00:30:19.279
the listener. We talked about minimalism. We

00:30:19.279 --> 00:30:21.279
talked about writing in the margins of a janitorial

00:30:21.279 --> 00:30:24.299
shift. I want you to ask yourself, how much of

00:30:24.299 --> 00:30:26.420
that famous minimalist style, that style that

00:30:26.420 --> 00:30:28.000
changed the course of writing, was an artistic

00:30:28.000 --> 00:30:30.299
choice? And how much of it was just logistical

00:30:30.299 --> 00:30:32.819
necessity? Did he write short because he wanted

00:30:32.819 --> 00:30:34.859
to or because he was cleaning floors at Mercy

00:30:34.859 --> 00:30:37.519
Hospital and only had an hour? And how much was

00:30:37.519 --> 00:30:40.559
it Gordon Lish forcing his hand? Where does art

00:30:40.559 --> 00:30:43.940
come from? Choice or circumstance? And to add

00:30:43.940 --> 00:30:46.420
to that, I'd encourage everyone to go read Beginners.

00:30:46.750 --> 00:30:49.809
Read the story, A Small Good Thing. Then read

00:30:49.809 --> 00:30:52.430
the Lish version, The Bath. You decide which

00:30:52.430 --> 00:30:55.069
one feels truer. You decide who the real Raymond

00:30:55.069 --> 00:30:57.630
Carver was. It's a fascinating exercise. I love

00:30:57.630 --> 00:30:59.789
that assignment. Go be the critic. Thank you

00:30:59.789 --> 00:31:02.250
so much for joining us on this deep dive into

00:31:02.250 --> 00:31:04.109
the life of Raymond Carver. We'll see you next

00:31:04.109 --> 00:31:04.849
time. Keep reading.
