WEBVTT

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I want you to close your eyes for a second. Transport

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yourself back in time. Right. We're going to

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Rome. The date is April 25th, 1595. And it is

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a dark and stormy, well, day. Rain is just lashing

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against the cobblestones, thunders rolling over

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the seven hills. It's dramatic. Very dramatic.

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But despite the weather. There's this electric

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buzz in the city. The Vatican is in overdrive.

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You've got cardinals fussing over banquet menus.

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The pope himself, Clement VIII, is preparing

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this massive ceremony on the Capitoline Hill.

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It is supposed to be the event of the decade.

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And we should probably set the stakes here because

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this isn't a political coronation. I mean, they're

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not crowning a king or an emperor. No. They're

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preparing to crown a poet, the king of poets.

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And you have to understand, this was a huge deal.

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The laurel wreath they were going to use had

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basically been collecting dust since Petrarch

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wore it centuries earlier. Right. So this is

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like the ultimate validation. It's the Nobel

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Prize, the Lifetime Achievement Oscar, and a

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knighthood all rolled into one beautiful leafy

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package. Exactly. So the entire intellectual

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world of Europe, they're all looking at Rome.

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They're all waiting to celebrate this man, the

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greatest living writer of the age, Torquato Tasso.

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But here's the twist. And it's a really dark

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one. It's so cinematic. While all the dignitaries

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are down on the Capitoline Hill, you know, polishing

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their speeches and getting their robes ready,

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the guest of honor isn't there. He's not even

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close. He's on a completely different hill, the

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Janiculum, at this little convent called Sant

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'Onofrio. And he is not trying on his laurel

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wreath. He's lying in a monk's cell listening

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to that same rain. And he is... dying it's just

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a devastating image isn't it he'd arrived there

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just a little while before in the middle of a

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storm basically dragging his broken body up the

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hill and when the monks opened the door to greet

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this huge celebrity i mean this man who was supposed

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to be the pride of all italy tasso just looked

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at the prior and said i have come here to die

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wow he knew he knew the coronation was a phantom

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it was never going to happen for him he was out

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of time and that moment right there the king

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of poets dying alone in a monastery while the

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world prepares this huge party he'll never attend

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that is the perfect encapsulation of the man

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we're talking about today. I really is. So welcome

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to our deep dive into the life and work of Torquato

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Tasso. And if you're listening to this thinking,

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Tasso, I think I read a footnote about him in

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college once, you are in for a ride because Tasso

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is the original archetype. He really, really

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is. You know how we have this cultural concept

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of the tortured artist? This idea that genius

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always comes with a side order of madness, suffering,

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and persecution. Sure, Van Gogh cutting off his

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ears, Sylvia Plath, Kurt Cobain. Exactly, we

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think of them. But Tasso is the grandfather of

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that entire lineage. He was the first one to

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really, truly embody that tragic fusion of supreme,

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world -changing talent and supreme, soul -crushing

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instability. And the mission for this deep dive

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is to figure out how that happened. We're talking

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about a guy who wrote Liberata Jerusalem Delivered.

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which is, and it's not really an exaggeration

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to say this, it's arguably the greatest epic

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poem of the entire Renaissance. It's right up

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there. A masterpiece. He had the world at his

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feet. He was handsome. He was brilliant. He was

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a favorite at the most glamorous court in Italy.

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And yet, he ended up... locked in a madhouse

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for seven years. Which is the central question,

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right? That's what we have to answer today. How

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did he get there? Was he actually mad in a clinical

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sense we'd understand today? Or was he a victim?

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Was he gaslit by a rigid, paranoid society that

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just had no idea what to do with a mind like

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his? So we're going to be looking at his biography.

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We'll dig into the actual plots of his masterpieces,

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and we'll even read through the heartbreaking

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letters he wrote from inside the asylum to try

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and piece together the truth. It's a complicated

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story. So let's untack this life. To understand

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that tragic ending, we really have to start at

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the beginning. And with Tasso, the beginning

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is almost prophetic. He wasn't some self -made

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man who just stumbled into poetry. He was born

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into the family business. He was. Born in 1544

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in Sorrento, which, if you've never been, is

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this absolutely beautiful coastal town, his father

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was a man named Bernardo Tasso. And Bernardo

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wasn't just some hobbyist. He was a serious,

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famous nobleman poet in his own right. He had

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a reputation. Okay. But I think, more importantly,

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Bernardo was a professional courtier. And we

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need to clarify what that means, because courtier

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sounds like a very fancy, cushy job. Yeah. Where

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you just, I don't know, bow a lot and wear nice

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tights. But in 16th century Italy, Being in Cordia

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was more like being a high -level executive in

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a company that is constantly being raided by

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the FBI while also being in the middle of a hostile

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takeover. It was dangerous. That is a perfect

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analogy. It really is. You have to remember,

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Italy wasn't a unified country. It was this patchwork

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of the city -states and principalities, Ferrara,

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Mantua, Urbino, the papal states. And they were

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all fighting each other, all dealing with massive

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foreign powers like Spain or France breathing

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down their necks. A political minefield. A total

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minefield. And Bernardo, Tasso's father, he worked

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for the Prince of Salerno. Now, the prince got

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into a massive political conflict with the Spanish

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government, who controlled Naples at the time.

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The prince was declared a rebel and outlawed.

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And because Bernardo was his secretary, his right

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-hand man, Bernardo, went down with the ship.

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So Trocuato was just a little kid at this point,

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watching his dad get declared an enemy of the

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state. Exactly. The family is outlawed. Their

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entire patrimony, all their property, is seized

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by the government. Bernardo is proclaimed a rebel

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and has to flee into exile. So from the very

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beginning, Tossa learns this brutal, brutal lesson.

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Art and politics are a toxic mix. You can be

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a celebrated poet one day and a homeless refugee

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the next. And the trauma doesn't just stop with

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the politics. There's a personal family tragedy

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here that feels like something straight out of

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a true crime podcast. It really does. While Bernardo

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is in exile, young Turquato is separated from

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his mother, Portia de Rossi. This must have been

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devastating for him. It was the heartbreak of

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his childhood. He's sent away and she stays behind

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in Naples to try and save her dowry to salvage

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some money for the family. But then she dies.

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Suddenly. Mysteriously, Tasso is still just a

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young boy. And the circumstances around her death,

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well, they were deeply suspicious. Suspicious

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how? What happened? Bernardo, the father, was

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absolutely convinced that Portia was poisoned.

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Poisoned? By who? By her own brothers. Her own

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brothers? Why would they do that? For the money.

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For the dowry. If she died, the money would stay

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with her family, with them, instead of ever going

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to her exiled husband Bernardo and their son

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Torquato. That's unbelievably cold. It's brutal.

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And sure enough, Tasso never saw a single dime

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of that inheritance his entire life. So just

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try to picture the psyche of this child. He's

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maybe 12 years old. His father is an outlaw living

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in exile. His mother is dead. And he's been told

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she was likely murdered by his own uncles. He's

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essentially homeless. bouncing around from city

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to city with his dad, the world must have felt

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like an incredibly hostile, dangerous, and treacherous

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place. It's the perfect recipe for anxiety, for

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paranoia, and for a desperate lifelong need for

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security and validation. Absolutely. But here's

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the amazing part. Despite all this chaos, all

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this trauma, the kid is a prodigy. I mean, he's

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not just smart, he's scary smart. The phrase

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biographers always use is precocity of intellect,

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right? That's the one. Before the exile fully

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hit, he was educated by the Jesuits in Naples.

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And we should note, the Jesuits were the intellectual

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shock troops of the Catholic Church. The best

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of the best. They gave him an incredibly rigorous

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classical education. We're talking Latin, Greek,

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rhetoric, theology, philosophy. He soaked it

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all up. He was apparently famous for his intellect

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by the age of eight. By the time he's a teenager,

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he's debating complex philosophy with grown men

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and winning. So he eventually joins his father

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in exile, and they move from Rome to the court

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of Urbino. And Urbino is a key setting here,

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isn't it? If you've ever read Castiglione's The

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Book of the Courtier, that was set in Urbino.

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It's the model of Renaissance refinement. It

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is. It's a society of highly cultivated men,

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refined luxury, incredible art. But it's also

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a place of extreme judgment. It's what one historian

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called a place of pedantic criticism. What does

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that mean exactly? It means it's a place where

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how you hold your gloves or how you turn a phrase

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in a poem or whether you know the latest philosophical

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argument can literally determine your entire

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social standing. It's high stakes intellectualism.

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And Casa is just soaking all this up. He's a

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natural. He's handsome. He's athletic. A great

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fencer and horseman. He's studying and playing

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sports with the Duke's own son and heir. He's

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learning how to be the perfect gentleman. But

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there is a conflict brewing under the surface.

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With his father. With his father. Bernardo, this

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famous poet who has lived this life of poverty

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and exile, looks at his brilliant son and says,

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whatever you do for the love of God, do not become

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a poet. Which is pretty rich coming from him.

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But I guess he knew the cost firsthand. He knew

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the poverty. He knew the dependency on patrons

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who could turn on you in a second. He didn't

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want his son begging princes for scraps his whole

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life. So he does what so many parents do. He

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forced Tasso to study law at the University of

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Padua. I feel like my father forced me to study

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law is the origin story of half the great artists

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in history. It really is. And like pretty much

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all of them, Tasso ignored it. He apparently

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sat in the law lectures, but under the desk he

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was secretly reading philosophy and writing a

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verse. And then the rebellion happens. In 1562,

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at the ripe old age of 18, he publishes an epic

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poem, a full -blown epic called Rinaldo. 18 years

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old. I was struggling to write a coherent five

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-page term paper at 18. He publishes an epic

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poem. And it wasn't just some throwaway poem.

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Rinaldo was a serious literary contender. It

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was Tasso's attempt to solve this huge puzzle

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that all the intellectuals in Italy were arguing

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about at the time. The big question was, how

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do you combine the wild, imaginative excitement

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of medieval romance, you know, knights, dragons,

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damsels in distress, magic, with the strict...

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classical rules of epic poetry laid down by virgil

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and more importantly by aristotle ah the rules

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we're going to be talking a lot about these rules

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later because they basically become the bane

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of his entire existence but for now ronaldo is

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a hit it is a massive success it shows incredible

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originality it's amazing command of language

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and bernardo the father he finally has to admit

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defeat he realizes his son isn't going to be

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a lawyer he's a poet and maybe a better one than

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bernardo ever was so he drops out of law school

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He has a hit debut under his belt, and this success

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sets him on a path to the most glittering and

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maybe the most dangerous court in all of Italy,

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Ferrara. Enter the House of Este. It's 1565.

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Tasso is 21 years old. He enters the service

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of Cardinal Luigi d 'Este, and then a few years

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later, the service of the Duke himself, Alfonso

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II. I want to pause on Ferrara for a second.

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Because when we say court, people might picture

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some quiet, stuffy room with tapestries on the

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wall. But Ferrara in the 1560s, it was more like

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a permanent festival mixed with a snake pit.

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It was the Hollywood of the Renaissance. That's

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a great description. The Esther Court was obsessed

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with prestige, with art, with music, with fear.

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It was loud. It was colorful. It was decadent.

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And it was incredibly competitive. And Tasso,

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he fits right in. He's the golden boy. He's young,

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handsome. He has that fashionable, melancholy

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air about him. He's a great horseman, a brilliant

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conversationalist. He becomes the idol of the

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court. And of course, being a court poet involves

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romance, or at least the public performance of

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romance. Right. It was part of the job description.

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A courtier poet needs music. So he courted several

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ladies -in -waiting, like Lucrezia Bandidio and

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Laura Pavera, who were famous singers of the

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time. He wrote these beautiful sonnets for them,

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praising their voices, their beauty, their virtue.

00:11:56.970 --> 00:11:59.870
Standard stuff. Standard stuff. But then he moves

00:11:59.870 --> 00:12:02.289
up a weight class. He becomes very close to the

00:12:02.289 --> 00:12:04.269
princesses themselves. The Duke's own sisters.

00:12:04.870 --> 00:12:07.620
Lucrezia and Eleanor d 'Este. They were about

00:12:07.620 --> 00:12:10.299
10 years older than Tasso, unmarried, very intelligent,

00:12:10.480 --> 00:12:13.419
very refined, and they took him under their protection.

00:12:13.559 --> 00:12:15.700
He was admitted to their private rooms to read

00:12:15.700 --> 00:12:18.139
his poetry aloud to them. This was a huge honor,

00:12:18.279 --> 00:12:21.500
a sign of incredible intimacy and favor. So for

00:12:21.500 --> 00:12:24.340
a while, Tasso was just living the dream. He

00:12:24.340 --> 00:12:26.399
has a good salary. He has prestige. He has the

00:12:26.399 --> 00:12:28.779
ear of the ruling family. He's on top of the

00:12:28.779 --> 00:12:32.110
world. It's his golden age. And during this period,

00:12:32.230 --> 00:12:34.750
before the madness really sets in, he produces

00:12:34.750 --> 00:12:37.710
two works that will define his career. The first

00:12:37.710 --> 00:12:40.809
is a play called Aminta. Okay, now help us out

00:12:40.809 --> 00:12:44.610
here. Aminta is a pastoral drama. For a modern

00:12:44.610 --> 00:12:46.529
listener, what does that actually mean? Because

00:12:46.529 --> 00:12:48.389
pastoral kind of sounds like a church sermon

00:12:48.389 --> 00:12:50.830
or something about farming. It's pretty much

00:12:50.830 --> 00:12:53.009
the opposite. You should think of Pastoral as

00:12:53.009 --> 00:12:55.669
the 16th century version of, I don't know, Cottagecore.

00:12:55.889 --> 00:12:58.649
It's a complete fantasy. The setting is always

00:12:58.649 --> 00:13:02.350
a beautiful, idealized forest Arcadia. The characters

00:13:02.350 --> 00:13:04.769
are shepherds and nymphs. But they're not real

00:13:04.769 --> 00:13:07.309
shepherds who have to deal with, you know, sheep

00:13:07.309 --> 00:13:10.460
dung and ticks. Not at all. They are highly refined,

00:13:10.779 --> 00:13:13.960
eloquent, poetic shepherds who spend all day

00:13:13.960 --> 00:13:16.700
talking about love and beauty and heartbreak.

00:13:16.919 --> 00:13:19.299
It's a form of escapism for the stressed -out

00:13:19.299 --> 00:13:21.659
city courtiers. It's a fantasy of a simpler,

00:13:21.759 --> 00:13:24.440
more beautiful world. Got it. So what made Aminta

00:13:24.440 --> 00:13:27.720
so special? It was staged in 1573, and it was

00:13:27.720 --> 00:13:30.340
revolutionary because of its style. The plot

00:13:30.340 --> 00:13:33.879
is very simple. Shepard Amenta loves nymph Sylvia.

00:13:34.000 --> 00:13:36.419
Sylvia is sworn to chastity and doesn't love

00:13:36.419 --> 00:13:39.440
him back. Complications ensue. But the language?

00:13:39.840 --> 00:13:42.500
Oh my God, the language was just dripping with

00:13:42.500 --> 00:13:45.820
this exquisite lyrical charm. And this is happening

00:13:45.820 --> 00:13:47.700
right around the time that music is undergoing

00:13:47.700 --> 00:13:50.379
a huge change in Italy, right? We're seeing the

00:13:50.379 --> 00:13:53.279
birth of what will eventually become opera. Precisely.

00:13:53.279 --> 00:13:55.590
That is the perfect context. Aminta is almost

00:13:55.590 --> 00:13:57.610
like a libretto waiting for a composer to set

00:13:57.610 --> 00:13:59.929
it. It's filled with these honeyed melodies and

00:13:59.929 --> 00:14:02.429
this unique feeling of sensuous melancholy. It

00:14:02.429 --> 00:14:05.029
was a massive, massive hit. It was read and performed

00:14:05.029 --> 00:14:07.629
all across Europe for two centuries. It influenced

00:14:07.629 --> 00:14:09.590
Shakespeare. It heavily influenced the development

00:14:09.590 --> 00:14:12.409
of opera and the cantata. If Tasso had died right

00:14:12.409 --> 00:14:14.309
after writing Aminta, he would still be in all

00:14:14.309 --> 00:14:16.879
the textbooks. But he didn't stop there. He had

00:14:16.879 --> 00:14:19.000
a much bigger target in his sights. He wanted

00:14:19.000 --> 00:14:21.200
to write the great Italian epic. He wanted to

00:14:21.200 --> 00:14:23.759
top Ariosto, who was the reigning champion. He

00:14:23.759 --> 00:14:26.960
wanted to top Virgil. He set out to write Jerusalem

00:14:26.960 --> 00:14:30.179
Liberata. Jerusalem delivered. He finished the

00:14:30.179 --> 00:14:33.059
draft around 1574 when he was just 31 years old.

00:14:33.179 --> 00:14:35.559
We need to dive deep into this book because this

00:14:35.559 --> 00:14:37.960
is the masterpiece. This is the main event. On

00:14:37.960 --> 00:14:40.919
the surface, it's about the First Crusade, specifically

00:14:40.919 --> 00:14:44.580
the siege of Jerusalem in 1099. But that sounds

00:14:44.580 --> 00:14:47.740
a little dry. A little bit like homework. What

00:14:47.740 --> 00:14:49.700
is the actual experience of reading this thing?

00:14:50.159 --> 00:14:52.879
Well, Tasso was brilliant. He knew that a poem

00:14:52.879 --> 00:14:55.519
that was just about military strategy and pious

00:14:55.519 --> 00:14:58.700
knights praying would be incredibly boring. So

00:14:58.700 --> 00:15:01.399
he creates this nominal hero, Godfrey of Bouillon,

00:15:01.539 --> 00:15:03.960
who is the leader of the Christian army. And

00:15:03.960 --> 00:15:06.940
Godfrey is, well, he's pious, he's serious, he's

00:15:06.940 --> 00:15:09.419
modeled on Virgil's Aeneas. And frankly, he's

00:15:09.419 --> 00:15:11.419
dull as dishwater. He's the guy you're supposed

00:15:11.419 --> 00:15:13.379
to root for, but you don't really care about

00:15:13.379 --> 00:15:16.070
him. Exactly. He's the designated... Good guy.

00:15:16.269 --> 00:15:19.629
But Tasso, very cleverly, surrounds Godfrey with

00:15:19.629 --> 00:15:21.429
what I like to call the soap opera. The good

00:15:21.429 --> 00:15:24.409
stuff. The really good stuff. The romance, the

00:15:24.409 --> 00:15:27.250
magic, the conflicted villains, the psychological

00:15:27.250 --> 00:15:31.070
drama. This is where the poem comes alive. The

00:15:31.070 --> 00:15:34.269
real appeal is in all of the side characters

00:15:34.269 --> 00:15:36.730
who are constantly getting distracted from the

00:15:36.730 --> 00:15:39.509
Holy War by their very human feelings. Okay,

00:15:39.570 --> 00:15:40.990
so walk us through some of these characters.

00:15:41.149 --> 00:15:43.570
Who were the fan favorites that made this book

00:15:43.570 --> 00:15:46.240
a bestseller? All right. First, you have to talk

00:15:46.240 --> 00:15:49.019
about Clorinda. She is a fascinating, revolutionary

00:15:49.019 --> 00:15:51.899
character. She's a warrior maiden fighting for

00:15:51.899 --> 00:15:54.320
the enemy side, for the Saracens defending Jerusalem.

00:15:54.700 --> 00:15:56.860
She wears full armor. She's their greatest champion.

00:15:56.940 --> 00:15:59.840
She kicks butt. She's totally independent. And

00:15:59.840 --> 00:16:02.059
one of the top Christian knights, a prince named

00:16:02.059 --> 00:16:05.500
Tancredi, falls desperately, obsessively in love

00:16:05.500 --> 00:16:08.299
with her after seeing her just once. And this

00:16:08.299 --> 00:16:10.279
obsession leads to one of the most famous and

00:16:10.279 --> 00:16:12.799
most tragic scenes in all of literature. It's

00:16:12.799 --> 00:16:15.190
the duel. It's unforgettable. They meet on the

00:16:15.190 --> 00:16:17.429
battlefield at night. Clorinda is wearing her

00:16:17.429 --> 00:16:19.649
full armor. Her helmet is down, so she's anonymous.

00:16:20.070 --> 00:16:22.070
Tancredi doesn't know it's her. He thinks he's

00:16:22.070 --> 00:16:24.870
fighting another male enemy champion. And they

00:16:24.870 --> 00:16:28.590
fight this brutal, intimate, desperate duel to

00:16:28.590 --> 00:16:30.929
the death under the stars. It's described in

00:16:30.929 --> 00:16:34.169
excruciating detail. And finally, Tancredi gets

00:16:34.169 --> 00:16:37.049
the upper hand and drives his sword through her

00:16:37.049 --> 00:16:39.320
chest. Oh, man. I can see where this is going.

00:16:39.419 --> 00:16:41.620
And as she's dying, she whispers a final request.

00:16:41.879 --> 00:16:44.879
She asks to be baptized, to become a Christian.

00:16:45.080 --> 00:16:47.279
So Tancredi, fulfilling the duty of a knight,

00:16:47.419 --> 00:16:50.120
runs to a nearby stream to get water in his helmet.

00:16:50.320 --> 00:16:52.940
He comes back, takes off her helmet to baptize

00:16:52.940 --> 00:16:55.549
his dying enemy, and he realizes... it's her

00:16:55.549 --> 00:16:58.049
it's the woman he loves she dies in his arms

00:16:58.049 --> 00:17:00.389
just as he baptizes her that is absolutely gut

00:17:00.389 --> 00:17:03.429
-wrenching it is it wrecked readers people wept

00:17:03.429 --> 00:17:05.509
over this scene for centuries it brings this

00:17:05.509 --> 00:17:08.190
incredible humanity and pathos to the enemy it's

00:17:08.190 --> 00:17:10.569
not just good versus evil anymore and then for

00:17:10.569 --> 00:17:12.369
something completely different you have armida

00:17:12.369 --> 00:17:15.299
the witch The sorceress. The beautiful sorceress,

00:17:15.299 --> 00:17:18.640
yes. She is a demonic agent, basically. She's

00:17:18.640 --> 00:17:21.480
sent by the forces of hell to distract and seduce

00:17:21.480 --> 00:17:23.980
the Christian knights. She uses her magic to

00:17:23.980 --> 00:17:26.599
lure their greatest warrior, Rinaldo, who is

00:17:26.599 --> 00:17:28.339
a different character from the one in his earlier

00:17:28.339 --> 00:17:31.119
poem, Away, to her enchanted island. And her

00:17:31.119 --> 00:17:33.759
plan is to kill him, right? To neutralize the

00:17:33.759 --> 00:17:36.319
Christian's best player. That's the plan. But

00:17:36.319 --> 00:17:38.180
she looks at him while he's sleeping and she's

00:17:38.180 --> 00:17:40.750
so struck by his beauty that she just... can't

00:17:40.750 --> 00:17:43.049
do it. She falls in love with him instead. She

00:17:43.049 --> 00:17:46.009
creates this incredible magical pleasure palace

00:17:46.009 --> 00:17:49.009
for him, the famous Garden of Armida, where they

00:17:49.009 --> 00:17:51.809
just lay around in bliss, surrounded by sensual

00:17:51.809 --> 00:17:53.549
delights, completely forgetting about the war.

00:17:53.769 --> 00:17:56.210
So Tasso is basically inventing the make love

00:17:56.210 --> 00:17:59.589
not war trope right in the middle of a holy war

00:17:59.589 --> 00:18:02.329
epic. In a way, yes. And this is Tasso's great

00:18:02.329 --> 00:18:04.490
innovation. He introduced what literary critics

00:18:04.490 --> 00:18:07.130
call the poetry of sentiment. Before him, epics

00:18:07.130 --> 00:18:09.349
were mostly about action, about deeds. Tasso

00:18:09.349 --> 00:18:11.730
made them about feeling he elevated the emotional

00:18:11.730 --> 00:18:14.289
lives of women of enemies of lovers who are on

00:18:14.289 --> 00:18:16.849
the wrong side he drenched the whole story in

00:18:16.849 --> 00:18:20.230
this noble beautiful intoxicating melancholy

00:18:20.230 --> 00:18:22.869
it was a brand new feeling in 16th century literature

00:18:22.869 --> 00:18:26.150
it was absolutely magnetic so here we are The

00:18:26.150 --> 00:18:29.990
year is about 1575. He's 31 years old. He has

00:18:29.990 --> 00:18:32.349
in his desk drawer the manuscript for the greatest

00:18:32.349 --> 00:18:34.910
poem of his age. He has the favor of the Duke

00:18:34.910 --> 00:18:37.269
of Ferrara. He should be on top of the world.

00:18:37.390 --> 00:18:39.470
But this is the moment where the music changes

00:18:39.470 --> 00:18:42.549
to a minor key. This is where we begin the unraveling.

00:18:42.569 --> 00:18:45.549
It really is a tragedy of, well, of one's own

00:18:45.549 --> 00:18:47.569
making, but fueled by the environment around

00:18:47.569 --> 00:18:49.509
him. Instead of just publishing the poem and

00:18:49.509 --> 00:18:52.369
taking the win, Tasso hesitated. He had this...

00:18:53.480 --> 00:18:55.900
paranoid character, as his biographers call it.

00:18:55.920 --> 00:18:58.480
But we have to contextualize that paranoia. It

00:18:58.480 --> 00:19:00.480
wasn't just in his head. Right. We can't just

00:19:00.480 --> 00:19:02.779
fall back on, oh, he was crazy. What was the

00:19:02.779 --> 00:19:05.420
political and religious climate that was making

00:19:05.420 --> 00:19:08.140
him so anxious? This is the absolute height of

00:19:08.140 --> 00:19:10.180
the Counter -Reformation. The Council of Trent

00:19:10.180 --> 00:19:12.640
had just wrapped up a few years earlier. The

00:19:12.640 --> 00:19:15.299
Catholic Church was terrified, absolutely terrified

00:19:15.299 --> 00:19:17.599
of the Protestant Reformation spreading south

00:19:17.599 --> 00:19:19.980
from Germany and Switzerland. So they clamped

00:19:19.980 --> 00:19:22.400
down hard. This is when they created the Index

00:19:22.400 --> 00:19:25.519
of prohibited books. The Index, yes. And the

00:19:25.519 --> 00:19:28.400
Roman Inquisition was very, very active. If you

00:19:28.400 --> 00:19:30.579
wrote something that was seen as heretical or

00:19:30.579 --> 00:19:33.680
too pagan or too sensual, you could be in very

00:19:33.680 --> 00:19:36.460
serious trouble. We're talking prison or worse.

00:19:36.680 --> 00:19:39.619
So Tasso's anxiety wasn't coming from nowhere.

00:19:40.500 --> 00:19:43.019
He's written a poem that is filled with sympathetic

00:19:43.019 --> 00:19:46.279
Muslim characters, with powerful magic, with

00:19:46.279 --> 00:19:49.039
witches, with incredibly sexy garden scenes,

00:19:49.279 --> 00:19:52.680
all in a world where the church is burning people

00:19:52.680 --> 00:19:55.460
at the stake for less. Exactly. He became obsessed

00:19:55.460 --> 00:19:58.799
with the idea that his poem was sinful or theologically

00:19:58.799 --> 00:20:01.559
improper. So in what has to be one of the worst

00:20:01.559 --> 00:20:04.440
decisions in literary history, he sent the manuscript

00:20:04.440 --> 00:20:07.119
to a committee of critics in Rome. He voluntarily

00:20:07.119 --> 00:20:09.740
asked them to audit it for him. He voluntarily.

00:20:09.829 --> 00:20:11.430
sent his poem to a committee. That sounds like

00:20:11.430 --> 00:20:13.569
an absolute nightmare. It was a complete disaster.

00:20:13.769 --> 00:20:15.289
You have to understand, these weren't his fans.

00:20:15.490 --> 00:20:17.990
These were pedantic, by -the -book Aristotelian

00:20:17.990 --> 00:20:20.150
scholars and churchmen, and they just tore the

00:20:20.150 --> 00:20:23.099
poem to shreds. What specifically did they hate?

00:20:23.119 --> 00:20:25.160
Because as you've described it, the romance and

00:20:25.160 --> 00:20:27.740
the magic are the best parts of the book. That's

00:20:27.740 --> 00:20:29.880
precisely what they hated. They complained that

00:20:29.880 --> 00:20:32.180
the magic, you know, Armida spells and so on,

00:20:32.180 --> 00:20:34.700
wasn't Christian enough. They said the intense

00:20:34.700 --> 00:20:37.400
romance between Tancredi and Clorinda was unworthy

00:20:37.400 --> 00:20:39.960
of an epic, but their biggest obsession was with

00:20:39.960 --> 00:20:43.500
the unities. The famous Aristotelian rules. The

00:20:43.500 --> 00:20:46.799
rules, yeah. The idea that a proper epic must

00:20:46.799 --> 00:20:50.420
happen in one primary place over one continuous

00:20:50.420 --> 00:20:53.579
stretch of time with one single plot line. And

00:20:53.579 --> 00:20:55.640
they looked at Tasso's masterpiece and said,

00:20:55.759 --> 00:20:58.700
too many subplots. It's too messy. Too many distractions.

00:20:58.900 --> 00:21:01.039
You have to cut the garden scene. Cut the death

00:21:01.039 --> 00:21:03.220
of Clorinda. Cut the love stories. They were

00:21:03.220 --> 00:21:05.339
basically trying to turn his Technicolor masterpiece

00:21:05.339 --> 00:21:07.839
into a black and white documentary. They wanted

00:21:07.839 --> 00:21:09.339
to strip out everything that made it special.

00:21:09.789 --> 00:21:11.630
And Tasso tried to argue with them. He wrote

00:21:11.630 --> 00:21:14.049
these long, desperate letters defending his artistic

00:21:14.049 --> 00:21:17.750
choices, but he was driven almost mad with worry.

00:21:17.930 --> 00:21:20.869
He was caught in this impossible bind, trying

00:21:20.869 --> 00:21:23.730
to reconcile his own artistic genius with the

00:21:23.730 --> 00:21:26.690
rigid, suffocating demands of these critics and

00:21:26.690 --> 00:21:28.809
the stress of it all, feeling like a heretic,

00:21:28.869 --> 00:21:31.609
feeling like a failure. It cracked him. And this

00:21:31.609 --> 00:21:34.730
is where we see the slide into what his contemporaries

00:21:34.730 --> 00:21:37.750
called persecution mania yes this is the mid

00:21:37.750 --> 00:21:41.250
-1570s tasso starts having active delusions it

00:21:41.250 --> 00:21:43.890
starts small he thinks the servants at the court

00:21:43.890 --> 00:21:46.750
are stealing his notes his books then he becomes

00:21:46.750 --> 00:21:48.789
convinced they are spying on him and reporting

00:21:48.789 --> 00:21:51.529
back to the inquisition then he thinks the duke

00:21:51.529 --> 00:21:54.450
himself is plotting against him He almost stopped

00:21:54.450 --> 00:21:56.890
eating because he expected to be poisoned at

00:21:56.890 --> 00:21:59.670
every single meal. And it wasn't just paranoia

00:21:59.670 --> 00:22:01.549
in his head. He started acting out in public.

00:22:01.930 --> 00:22:05.309
Violently. In 1576, he got into a huge quarrel

00:22:05.309 --> 00:22:07.549
and physically assaulted a courtier named Medallo

00:22:07.549 --> 00:22:09.930
because he thought Medallo was spreading rumors

00:22:09.930 --> 00:22:12.789
about his private life, specifically about a

00:22:12.789 --> 00:22:15.609
same -sex love affair, which, again, in the climate

00:22:15.609 --> 00:22:17.769
of the Counter -Reformation, was an accusation

00:22:17.769 --> 00:22:20.190
that could get you killed. And then, a year later,

00:22:20.269 --> 00:22:23.910
the infamous knife incident. 1577. This is the

00:22:23.910 --> 00:22:25.970
scene that really marks the point of no return.

00:22:26.549 --> 00:22:28.970
Tasso is in the private apartments of Lucrezia

00:22:28.970 --> 00:22:31.650
d 'Este, the Duke's sister, who by now is the

00:22:31.650 --> 00:22:34.730
Duchess of Urbino. It's a quiet evening. Suddenly,

00:22:34.930 --> 00:22:37.410
Tasso thinks he sees a servant spying on them

00:22:37.410 --> 00:22:40.569
from the shadows. And he just snaps. He draws

00:22:40.569 --> 00:22:42.769
a knife and attacks the servant. In front of

00:22:42.769 --> 00:22:44.250
the duchess. In the royal apartments. You just

00:22:44.250 --> 00:22:46.569
cannot pull a knife on a servant in the presence

00:22:46.569 --> 00:22:49.430
of a royal duchess. It's a massive, massive breach

00:22:49.430 --> 00:22:52.730
of protocol. Aside from being, you know, aggravated

00:22:52.730 --> 00:22:55.150
assault. But what does the duke do? Because the

00:22:55.150 --> 00:22:58.430
romantic legend says the duke was a cruel tyrant

00:22:58.430 --> 00:23:01.329
who hated Tasso. But the history suggests something

00:23:01.329 --> 00:23:04.859
else, right? The Duke, Alfonso II, was actually

00:23:04.859 --> 00:23:07.160
incredibly forbearing and patient at first. He

00:23:07.160 --> 00:23:09.299
seems to have realized that Tasso was genuinely

00:23:09.299 --> 00:23:11.720
unwell. He didn't throw him in a dungeon. He

00:23:11.720 --> 00:23:13.839
put him under a kind of house arrest in the castle

00:23:13.839 --> 00:23:16.539
and then sent him to a country villa and then

00:23:16.539 --> 00:23:19.279
to a Franciscan convent to calm down. He even

00:23:19.279 --> 00:23:21.640
arranged for doctors to see him. But Tasso can't

00:23:21.640 --> 00:23:23.900
handle the confinement. He escapes. He does,

00:23:24.099 --> 00:23:26.500
and this begins one of the most cinematic sequences

00:23:26.500 --> 00:23:29.200
of his entire life. He breaks out of the convent

00:23:29.200 --> 00:23:31.680
at night, he gets his hands on some peasant clothes,

00:23:31.960 --> 00:23:34.940
disguises himself as a shepherd, and he walks

00:23:34.940 --> 00:23:38.079
on foot all the way from Ferrara in the north

00:23:38.079 --> 00:23:41.259
of Italy down to his sister's home in Sorrento

00:23:41.259 --> 00:23:44.700
in the south. That is... Hundreds and hundreds

00:23:44.700 --> 00:23:47.140
of miles. Through bandit country with no money.

00:23:47.299 --> 00:23:50.460
Through incredibly dangerous territory. He finally

00:23:50.460 --> 00:23:53.480
shows up at his sister Cornelia's house in Sorrento.

00:23:53.480 --> 00:23:56.180
She hasn't seen him in years. He's in rags. He

00:23:56.180 --> 00:23:58.619
looks like a beggar. And he actually plays this

00:23:58.619 --> 00:24:01.940
cruel prank on her at first. He pretends to be

00:24:01.940 --> 00:24:04.640
a messenger bringing the terrible news of Torquato

00:24:04.640 --> 00:24:06.759
Tasso's death just to see if she really loves

00:24:06.759 --> 00:24:10.650
him. That is, wow. That's both deeply cruel and

00:24:10.650 --> 00:24:13.029
incredibly insecure. It's so revealing, isn't

00:24:13.029 --> 00:24:15.730
it? When she faints from grease, he finally reveals

00:24:15.730 --> 00:24:18.230
himself. It's me. And for a few months, he lives

00:24:18.230 --> 00:24:20.529
quietly with her in beautiful Sorrento. It's

00:24:20.529 --> 00:24:22.470
safe. He's away from the critics. He's away from

00:24:22.470 --> 00:24:24.329
the pressures of the court. He could have just

00:24:24.329 --> 00:24:26.750
stayed there. But he couldn't stay away. He couldn't.

00:24:26.750 --> 00:24:28.829
This is the central tragedy of his personality.

00:24:29.150 --> 00:24:31.410
He was addicted to the court. He was addicted

00:24:31.410 --> 00:24:34.009
to the prestige, the danger, the validation.

00:24:34.390 --> 00:24:36.670
He missed what he called the charmed circle.

00:24:37.099 --> 00:24:39.559
So he started writing these desperate begging

00:24:39.559 --> 00:24:42.339
letters to the Duke and Ferrara. I'm better now.

00:24:42.539 --> 00:24:44.720
I'm cured. I promise I'll behave. Please let

00:24:44.720 --> 00:24:46.700
me come back. And the Duke actually takes him

00:24:46.700 --> 00:24:50.119
back after everything. Reluctantly. The Duke's

00:24:50.119 --> 00:24:53.279
condition was, OK, you can come back, but you

00:24:53.279 --> 00:24:55.380
have to agree to submit to medical treatment

00:24:55.380 --> 00:24:57.900
for your melancholy. You have to take your medicine

00:24:57.900 --> 00:25:00.059
and listen to the doctors. And Tasso agrees.

00:25:00.380 --> 00:25:03.240
So he goes back to Ferrara. But the timing is

00:25:03.240 --> 00:25:06.220
just catastrophic. It's 1579. And this is the

00:25:06.220 --> 00:25:09.000
grand finale of his breakdown. Tasso arrives

00:25:09.000 --> 00:25:11.059
back in Ferrara, and he's probably expecting

00:25:11.059 --> 00:25:13.740
a hero's welcome. The great poet returns, but

00:25:13.740 --> 00:25:16.299
he walks into a city that is in total chaos.

00:25:16.940 --> 00:25:19.099
Duke Alfonso is about to get married for the

00:25:19.099 --> 00:25:22.059
third time, this time to a princess from Mentua.

00:25:22.200 --> 00:25:24.160
Why was the duce so stressed out about this?

00:25:24.259 --> 00:25:27.130
A royal wedding should be a party. It was a desperation

00:25:27.130 --> 00:25:30.210
wedding. Alfonso had no children, no heir from

00:25:30.210 --> 00:25:32.769
his first two marriages. If he died without a

00:25:32.769 --> 00:25:35.630
son, the Pope was legally entitled to seize the

00:25:35.630 --> 00:25:38.380
entire Duchy of Ferrara. and annex it to the

00:25:38.380 --> 00:25:40.880
Papal States. The very existence of the Eston

00:25:40.880 --> 00:25:43.380
dynasty was on the line. The Duke was frantic.

00:25:43.400 --> 00:25:46.079
He had absolutely zero time or patience for a

00:25:46.079 --> 00:25:48.819
neurotic poet having a personal crisis. So Tasso

00:25:48.819 --> 00:25:50.839
arrives, and nobody rolls out the red carpet

00:25:50.839 --> 00:25:53.000
for him. He gets completely ignored. He's given

00:25:53.000 --> 00:25:55.200
bad rooms in the castle. The other courtiers,

00:25:55.359 --> 00:25:57.119
who were probably jealous of him anyway, openly

00:25:57.119 --> 00:26:00.200
mock him. And Tasso, with his fragile ego and

00:26:00.200 --> 00:26:02.859
his raging paranoia, takes all of this as a deliberate

00:26:02.859 --> 00:26:06.240
personal attack, a conspiracy, and he just explodes.

00:26:06.700 --> 00:26:08.819
What does he do? He breaks into what the Chronicles

00:26:08.819 --> 00:26:11.500
call open abuse in the middle of the court. He

00:26:11.500 --> 00:26:14.140
screams insults at the Duke. He screams at the

00:26:14.140 --> 00:26:17.200
new princess from Mantua. He shouts blasphemies.

00:26:17.259 --> 00:26:19.960
He behaves like a complete and utter lunatic

00:26:19.960 --> 00:26:22.000
in front of all the most important diplomatic

00:26:22.000 --> 00:26:25.059
guests from all over Italy. And that's it. That's

00:26:25.059 --> 00:26:27.539
the last straw. The Duke's patience is finally

00:26:27.539 --> 00:26:30.970
gone. It snapped completely. Alfonso orders the

00:26:30.970 --> 00:26:32.970
guards to seize him, and he doesn't send him

00:26:32.970 --> 00:26:35.109
to a nice country villa this time. He sends him

00:26:35.109 --> 00:26:37.849
to the madhouse of St. Anna. And let's be very

00:26:37.849 --> 00:26:40.670
clear. This isn't a modern mental health facility

00:26:40.670 --> 00:26:43.710
with therapy and calming music. This is a 16th

00:26:43.710 --> 00:26:46.130
century asylum. It was a prison for the Pazzi.

00:26:46.269 --> 00:26:49.700
The mad. Tasso was thrown into a cell. He was

00:26:49.700 --> 00:26:52.299
chained, at least initially. He was surrounded

00:26:52.299 --> 00:26:55.059
by the sounds of people screaming, howling, suffering.

00:26:55.420 --> 00:26:58.140
For a man of his incredible sensitivity, it must

00:26:58.140 --> 00:27:00.420
have been a vision of hell on earth. And he stays

00:27:00.420 --> 00:27:03.220
there for seven years. Seven years of his life.

00:27:03.299 --> 00:27:07.380
Seven years, from 1579 to 1586. I want to dig

00:27:07.380 --> 00:27:10.480
into his life inside St. Anna, because the story

00:27:10.480 --> 00:27:12.480
is a bit more complicated than him just rotting

00:27:12.480 --> 00:27:14.839
in a dungeon. Eventually, the conditions improved

00:27:14.839 --> 00:27:17.579
for him, right? They did. Once the initial fury

00:27:17.579 --> 00:27:20.539
of the Duke wore off, and as Tasso's fame continued

00:27:20.539 --> 00:27:22.900
to grow outside the walls, the Duke probably

00:27:22.900 --> 00:27:25.779
realized, okay, I can't just let the most famous

00:27:25.779 --> 00:27:29.400
poet in Europe rot in a filthy cell. So Tasso

00:27:29.400 --> 00:27:31.259
was eventually moved to much better quarters,

00:27:31.420 --> 00:27:33.799
a suite of spacious apartments within the asylum

00:27:33.799 --> 00:27:36.400
complex. He was allowed to have his books. He

00:27:36.400 --> 00:27:38.779
was allowed to receive visitors. And he wrote.

00:27:38.799 --> 00:27:41.900
He wrote constantly. He wrote thousands of letters.

00:27:41.980 --> 00:27:43.779
And these letters are just heartbreaking to read.

00:27:43.880 --> 00:27:46.000
They are our best window into his mind. They

00:27:46.000 --> 00:27:48.160
show a man who is lucid one day, then manic the

00:27:48.160 --> 00:27:51.099
next, then plunged into deep depression. He writes

00:27:51.099 --> 00:27:53.440
about the horrible sounds of the mad that keep

00:27:53.440 --> 00:27:56.000
him awake all night. He writes about hallucinations.

00:27:56.000 --> 00:27:58.869
He described a filetto. of mischievous sprite

00:27:58.869 --> 00:28:01.289
that would steal his food and mess up his papers.

00:28:01.490 --> 00:28:03.109
But at the same time he could write incredibly

00:28:03.109 --> 00:28:06.619
lucid philosophy. Incredibly lucid. Most modern

00:28:06.619 --> 00:28:09.019
psychiatrists and scholars who have studied his

00:28:09.019 --> 00:28:11.799
letters agree that his symptoms align almost

00:28:11.799 --> 00:28:14.420
perfectly with what we would now call bipolar

00:28:14.420 --> 00:28:17.859
disorder. The extreme oscillations between immense

00:28:17.859 --> 00:28:20.700
creative energy and deep, paranoid, delusional

00:28:20.700 --> 00:28:23.539
depression fits the profile perfectly. But back

00:28:23.539 --> 00:28:25.960
then, they just called it melancholy or mania.

00:28:26.079 --> 00:28:28.539
While he is locked up, suffering through this,

00:28:28.660 --> 00:28:31.660
the cruelest twist of his entire career happens.

00:28:31.740 --> 00:28:33.960
This is what you call the literary tragedy. This

00:28:33.960 --> 00:28:36.619
part, it just makes my blood boil on his behalf.

00:28:37.160 --> 00:28:39.819
While he is in St. Anna, completely powerless

00:28:39.819 --> 00:28:43.259
to do anything, his manuscript of Jerusalem Liberata,

00:28:43.420 --> 00:28:45.880
the one he was so afraid to publish, the one

00:28:45.880 --> 00:28:48.869
he wanted to fix to please the critics. It gets

00:28:48.869 --> 00:28:51.789
stolen. Stolen. How? Well, circulated is probably

00:28:51.789 --> 00:28:54.150
the better word. Friends and patrons had copies

00:28:54.150 --> 00:28:57.009
of the manuscript. And in 1581, a publisher in

00:28:57.009 --> 00:28:59.049
Venice gets his hands on one of these unauthorized

00:28:59.049 --> 00:29:01.809
copies and prints it. Without Tasso's permission,

00:29:01.990 --> 00:29:04.109
he just puts it out there. Here it is. The Great

00:29:04.109 --> 00:29:06.609
Loss Masterpiece by the mad poet Tasso. And the

00:29:06.609 --> 00:29:09.470
public reaction. It goes viral. 16th century

00:29:09.470 --> 00:29:12.630
style. It is an instant runaway sensation. There

00:29:12.630 --> 00:29:14.950
were seven different editions printed in just

00:29:14.950 --> 00:29:17.430
six months. It becomes the most talked about,

00:29:17.490 --> 00:29:20.539
most... read, most recited book in Europe. Everyone

00:29:20.539 --> 00:29:23.380
is talking about Tasso. And Tasso himself gets,

00:29:23.539 --> 00:29:26.339
what does he get from all this success? Nothing.

00:29:26.460 --> 00:29:28.619
Absolutely nothing. No royalties, no creative

00:29:28.619 --> 00:29:31.779
control, no money. He's sitting in a madhouse,

00:29:32.000 --> 00:29:34.380
hearing through visitors that the entire world

00:29:34.380 --> 00:29:36.740
is in love with his poem. But it's the wrong

00:29:36.740 --> 00:29:39.059
version in his mind. It's the unpolished draft

00:29:39.059 --> 00:29:41.039
he hated. And the publishers are getting rich

00:29:41.039 --> 00:29:43.220
while he's writing letters to the Duke begging

00:29:43.220 --> 00:29:45.740
for new shirts. It's nightmarish. It's like hearing

00:29:45.740 --> 00:29:47.599
your demo tape from high school has become the

00:29:47.599 --> 00:29:49.559
number one album in the world. But you're in

00:29:49.559 --> 00:29:51.720
jail and someone else is collecting all the checks.

00:29:51.880 --> 00:29:54.380
And to make it even worse. Because he was legally

00:29:54.380 --> 00:29:57.019
declared mad, he had no standing, he couldn't

00:29:57.019 --> 00:29:59.519
sue the publishers, he had to watch as a rival

00:29:59.519 --> 00:30:02.000
poet at the Ferrara Court, a man named Battista

00:30:02.000 --> 00:30:04.940
Guarini, was hired to edit his lyrics for official

00:30:04.940 --> 00:30:07.859
publication. It was the ultimate humiliation,

00:30:08.079 --> 00:30:11.279
the ultimate powerlessness. Before we get him

00:30:11.279 --> 00:30:13.940
out of St. Anna, we have to address the elephant

00:30:13.940 --> 00:30:17.819
in the room, the big myth. The Leonora myth.

00:30:18.160 --> 00:30:21.400
Ah, yes. The romantic conspiracy theory. If you

00:30:21.400 --> 00:30:23.279
read a lot of the older biographies, especially

00:30:23.279 --> 00:30:25.720
from the 19th century, they will tell you that

00:30:25.720 --> 00:30:28.240
Tasso wasn't locked up for being crazy. They

00:30:28.240 --> 00:30:30.220
say he was locked up because he was secretly

00:30:30.220 --> 00:30:33.099
in love with the Duke's unmarried sister, the

00:30:33.099 --> 00:30:35.400
Princess Leonora d 'Este. The story goes that

00:30:35.400 --> 00:30:37.619
he kissed her in public or that they were caught

00:30:37.619 --> 00:30:40.440
in a secret affair and the enraged Duke locked

00:30:40.440 --> 00:30:43.160
Tasso up in the asylum to silence him and cover

00:30:43.160 --> 00:30:45.720
up the scandal. Lord Byron wrote a famous poem

00:30:45.720 --> 00:30:48.400
about it. Goethe wrote a play. It's so romantic.

00:30:48.480 --> 00:30:51.000
The poet is the martyr of love. It's a great

00:30:51.000 --> 00:30:53.240
story. The only problem is we have to be the

00:30:53.240 --> 00:30:55.240
buzzkills here and say there is zero evidence

00:30:55.240 --> 00:30:58.019
for it. None at all. None. The historical record

00:30:58.019 --> 00:31:00.799
just doesn't support it. At the time of his confinement,

00:31:01.079 --> 00:31:04.880
Leonora was 42 years old. Tasso was 35. She was

00:31:04.880 --> 00:31:08.480
a chronic invalid. Very, very religious. Their

00:31:08.480 --> 00:31:10.319
letters to each other are affectionate, but they're

00:31:10.319 --> 00:31:13.220
very formal and proper. The Duke didn't lock

00:31:13.220 --> 00:31:15.680
him up for love. He locked him up because Tasso

00:31:15.680 --> 00:31:17.880
was a public menace who pulled knives on servants

00:31:17.880 --> 00:31:19.960
and screened insults at his new bride during

00:31:19.960 --> 00:31:22.519
their wedding celebrations. It was a mental health

00:31:22.519 --> 00:31:25.140
crisis, not a romance novel. Good to clear that

00:31:25.140 --> 00:31:28.339
up. Okay, so it's 1586. Tasso has been in St.

00:31:28.460 --> 00:31:30.759
Anna for seven long years. How does he finally

00:31:30.759 --> 00:31:34.019
get out? He has a super fan. A powerful one.

00:31:34.400 --> 00:31:36.839
A young man named Vincenzo Gonzaga, who was the

00:31:36.839 --> 00:31:39.440
prince of Mantua. Vincenzo was a young, hip,

00:31:39.539 --> 00:31:42.000
art -loving prince, and he idolized Tasso. For

00:31:42.000 --> 00:31:45.099
years, he pestered Duke Alfonso of Ferrara. Let

00:31:45.099 --> 00:31:46.920
me take Tasso. I'll look after him. He can come

00:31:46.920 --> 00:31:49.640
to my court in Mantua. Finally, Alfonso, who

00:31:49.640 --> 00:31:51.700
is probably just sick of the bad PR of keeping

00:31:51.700 --> 00:31:53.859
a world -famous genius locked in a cage, agrees.

00:31:54.460 --> 00:31:57.220
Fine, take him. He's your problem now. So Tosso

00:31:57.220 --> 00:31:59.700
is free. He goes to the court of Mantua. Is this

00:31:59.700 --> 00:32:01.900
the happy ending we've been waiting for? You

00:32:01.900 --> 00:32:04.680
so want it to be. And for a little while it is.

00:32:04.759 --> 00:32:06.720
He's treated like a king in Mantua. He has nice

00:32:06.720 --> 00:32:10.039
clothes, good food, intellectual company. But

00:32:10.039 --> 00:32:12.740
the damage was done. The restlessness, the paranoia,

00:32:12.740 --> 00:32:14.839
it was too deeply ingrained. He couldn't settle.

00:32:15.000 --> 00:32:17.720
These are the Odyssey years. He becomes a wanderer.

00:32:18.119 --> 00:32:21.039
After a while in Mantua, he gets bored, feels

00:32:21.039 --> 00:32:24.220
neglected, and he leaves. He goes to Bologna,

00:32:24.220 --> 00:32:27.059
then to Loreto, then Rome, then Naples, then

00:32:27.059 --> 00:32:29.900
Florence. He's just bouncing around Italy like

00:32:29.900 --> 00:32:32.920
a pinball. He's welcomed by princes and popes

00:32:32.920 --> 00:32:34.759
everywhere he goes, but he can't rest anywhere.

00:32:35.079 --> 00:32:37.819
He always finds a reason to be paranoid or unsatisfied.

00:32:38.099 --> 00:32:40.380
There's that sad, famous quote from the people

00:32:40.380 --> 00:32:42.579
in Florence who saw him during this period. Yes.

00:32:42.619 --> 00:32:46.240
They saw this shambling, prematurely old man,

00:32:46.460 --> 00:32:49.359
probably in his mid -40s but looking 70, and

00:32:49.359 --> 00:32:52.519
a Florentine diarist wrote, Actum este eo, it

00:32:52.519 --> 00:32:54.380
is all over with him. They looked at him and

00:32:54.380 --> 00:32:57.990
saw a ghost, a finished man. And in this... fragile,

00:32:58.029 --> 00:33:01.069
wandering state, he commits what I can only call

00:33:01.069 --> 00:33:04.589
literary suicide. This is the part of the story

00:33:04.589 --> 00:33:07.089
that just hurts to talk about. It really does,

00:33:07.349 --> 00:33:10.990
because in 1592, he publishes a new book. It's

00:33:10.990 --> 00:33:14.289
called Jerusalem Conquistada, Jerusalem Conquered.

00:33:14.480 --> 00:33:16.980
This was his official rewrite, his director's

00:33:16.980 --> 00:33:19.380
cut of his own masterpiece. It was his attempt,

00:33:19.400 --> 00:33:22.460
after all these years, to finally please those

00:33:22.460 --> 00:33:25.460
pedantic critics from Rome. He spent his final

00:33:25.460 --> 00:33:28.160
wandering years butchering his own beautiful

00:33:28.160 --> 00:33:30.579
poem. What exactly did he change? He took out

00:33:30.579 --> 00:33:32.579
everything we loved, everything that made it

00:33:32.579 --> 00:33:35.819
immortal. He cut the heartbreaking scene of Clorinda's

00:33:35.819 --> 00:33:38.559
baptism and death. He completely removed the

00:33:38.559 --> 00:33:41.319
beautiful, sensual garden of Armida. He took

00:33:41.319 --> 00:33:43.440
out most of the magic. He made the language...

00:33:43.759 --> 00:33:46.920
Stiff, formal, pedantic, and historically accurate.

00:33:47.299 --> 00:33:50.059
He basically turned a vibrant, emotional soap

00:33:50.059 --> 00:33:53.079
opera into a boring, rhetorical sermon. George

00:33:53.079 --> 00:33:56.349
Lucas, his own special edition. But much, much

00:33:56.349 --> 00:33:58.470
worse. Much worse. Because at least the original

00:33:58.470 --> 00:34:00.990
Star Wars still exists. Tasso wanted this version

00:34:00.990 --> 00:34:03.150
to replace the other one. He destroyed the soul

00:34:03.150 --> 00:34:05.450
of his own poem to accuse his religious guilt

00:34:05.450 --> 00:34:07.210
and the rules of the critics who had tormented

00:34:07.210 --> 00:34:10.190
him 20 years earlier. It was a tragic act of

00:34:10.190 --> 00:34:12.309
artistic self -mutilation. It's a good thing

00:34:12.309 --> 00:34:15.210
history has basically ignored it. Yes. Thank

00:34:15.210 --> 00:34:19.130
God. Nobody reads Jerusalem Conquistada. We still

00:34:19.130 --> 00:34:21.820
read the Liberata. The unauthorized pirate version.

00:34:22.039 --> 00:34:24.559
The one he thought was sinful and flawed is the

00:34:24.559 --> 00:34:26.699
one that made him immortal. The irony is just

00:34:26.699 --> 00:34:29.280
staggering. So we're nearing the end now. It's

00:34:29.280 --> 00:34:32.460
1594. Tasso is completely worn out. He's ruined

00:34:32.460 --> 00:34:34.480
his own book. His health is completely shattered.

00:34:34.699 --> 00:34:37.940
But then one last lifeline appeared. One last

00:34:37.940 --> 00:34:40.500
chance at glory. The Pope calls. Pope Clement

00:34:40.500 --> 00:34:43.079
VIII personally invites him to Rome to finally

00:34:43.079 --> 00:34:45.659
be crowned Poet Laureate on the Capitoline Hill.

00:34:45.980 --> 00:34:48.530
Back to our intro. The coronation that never

00:34:48.530 --> 00:34:51.349
was. It was the ultimate vindication. After all

00:34:51.349 --> 00:34:53.829
the suffering, all the humiliation, the Pope

00:34:53.829 --> 00:34:55.750
offered him a pension, a permanent apartment

00:34:55.750 --> 00:34:58.530
in the Vatican, and the laurel crown. Tasso accepts.

00:34:58.650 --> 00:35:01.469
He travels to Rome. But he's just too sick. The

00:35:01.469 --> 00:35:04.329
winter of 1594 is harsh. The ceremony keeps getting

00:35:04.329 --> 00:35:06.650
postponed because a cardinal is busy or the weather

00:35:06.650 --> 00:35:09.030
is bad. Tasso just waits in Rome, getting weaker

00:35:09.030 --> 00:35:11.309
and weaker every day. And then comes that stormy

00:35:11.309 --> 00:35:14.289
day in April 1595. He knows he isn't going to

00:35:14.289 --> 00:35:16.869
make it to the ceremony. He asks his patrons

00:35:16.869 --> 00:35:19.849
to be moved to the convent of Centonofrio, up

00:35:19.849 --> 00:35:21.750
on the Janiculum Hill, where he says the air

00:35:21.750 --> 00:35:24.369
is better. He climbs that hill during the storm.

00:35:24.510 --> 00:35:27.150
He makes his last confession to the monks. He

00:35:27.150 --> 00:35:30.570
receives the last rites. And on April 25th, the

00:35:30.570 --> 00:35:33.090
very day the coronation was finally officially

00:35:33.090 --> 00:35:37.530
supposed to happen. He dies, age just 51. The

00:35:37.530 --> 00:35:39.809
laurel wreath was literally waiting for him down

00:35:39.809 --> 00:35:41.909
at the capital, but he never got to wear it.

00:35:42.250 --> 00:35:45.150
It's such a profoundly tragic timeline. But if

00:35:45.150 --> 00:35:46.630
we pull back and look at his legacy, he didn't

00:35:46.630 --> 00:35:49.250
really die, did he? His influence was just beginning.

00:35:49.510 --> 00:35:51.969
Not even a little bit. His influence was seismic,

00:35:51.969 --> 00:35:54.730
especially outside of Italy. In England, a young

00:35:54.730 --> 00:35:57.510
poet named Edmund Spencer read Tasso and was

00:35:57.510 --> 00:36:00.289
so inspired he wrote The Fairy Queen. A few decades

00:36:00.289 --> 00:36:02.909
later, John Milton read Tasso and wrote Paradise

00:36:02.909 --> 00:36:06.570
Lost. The entire idea of a grand Christian epic

00:36:06.570 --> 00:36:09.550
poem in the vernacular comes directly from Tasso.

00:36:09.590 --> 00:36:11.750
And the romantics. A couple of centuries later,

00:36:11.829 --> 00:36:14.610
they absolutely adored the mad genius angle of

00:36:14.610 --> 00:36:17.320
his life story. Oh, they ate it up. Goethe wrote

00:36:17.320 --> 00:36:20.579
a famous play called Torquato Tasso. Lord Byron

00:36:20.579 --> 00:36:23.820
wrote his poem The Lament of Tasso. To the romantics,

00:36:23.820 --> 00:36:26.099
he was the patron saint of suffering. He was

00:36:26.099 --> 00:36:28.340
the ultimate proof that great art comes from

00:36:28.340 --> 00:36:31.199
great pain and that society will always misunderstand

00:36:31.199 --> 00:36:33.880
its greatest artists. And we can't forget the

00:36:33.880 --> 00:36:36.739
music. His work was perfect for musical adaptation.

00:36:37.119 --> 00:36:40.389
Incredibly so. The great Claudio Monteverdi took

00:36:40.389 --> 00:36:43.190
that scene, the duel between Tancredi and Clorinda,

00:36:43.309 --> 00:36:46.690
and set it to music. It's a piece called Il Combattimento

00:36:46.690 --> 00:36:49.289
di Tancredi e Clorinda, and it is one of the

00:36:49.289 --> 00:36:51.989
first and greatest masterpieces of the Baroque

00:36:51.989 --> 00:36:55.440
musical style. Tasso's poetry, with its intense,

00:36:55.480 --> 00:36:57.880
conflicting emotions, basically taught music

00:36:57.880 --> 00:37:01.019
how to express deep psychological drama. So bringing

00:37:01.019 --> 00:37:03.239
it all back to the present, when we look at Tasso's

00:37:03.239 --> 00:37:05.280
life, the paranoia, the pedantic criticism, the

00:37:05.280 --> 00:37:07.480
asylum, the rewritten poem, what do you think

00:37:07.480 --> 00:37:09.900
is the big final takeaway for us today? I think

00:37:09.900 --> 00:37:11.820
it's a timeless and powerful warning about the

00:37:11.820 --> 00:37:14.599
conflict between individual genius and the pressure

00:37:14.599 --> 00:37:18.559
to conform. Tasso had a wild, romantic, innovative

00:37:18.559 --> 00:37:20.960
spirit. He wanted to write about magic and impossible

00:37:20.960 --> 00:37:23.780
love and the humanity of the enemy. But he lived

00:37:23.780 --> 00:37:26.360
in a world of rigid rules, the counter -reformation,

00:37:26.719 --> 00:37:29.059
the Aristotelian critics. They all tried to put

00:37:29.059 --> 00:37:31.199
his genius in a box. And the friction between

00:37:31.199 --> 00:37:33.800
his spirit and that box is what ultimately drove

00:37:33.800 --> 00:37:36.699
him mad. It did. And the ultimate tragedy is

00:37:36.699 --> 00:37:39.179
that he spent the last years of his life internalizing

00:37:39.179 --> 00:37:41.500
their criticism. He spent his life trying to

00:37:41.500 --> 00:37:43.960
please the comment section of his day. He tried

00:37:43.960 --> 00:37:46.480
to fix his work. make the critics happy. And

00:37:46.480 --> 00:37:48.440
in doing so, he ended up completely ruining it.

00:37:48.519 --> 00:37:51.219
And that, I think, is the provocative thought

00:37:51.219 --> 00:37:54.500
I want to leave all of you with. Tasso's unauthorized,

00:37:54.519 --> 00:37:57.739
flawed pirate draft is a timeless masterpiece.

00:37:58.320 --> 00:38:02.460
His own fixed, authorized version is unreadable

00:38:02.460 --> 00:38:05.280
garbage. It forces us to ask a really uncomfortable

00:38:05.280 --> 00:38:08.719
question. How much great art has been lost or

00:38:08.719 --> 00:38:11.519
ruined or just watered down into mediocrity because

00:38:11.519 --> 00:38:14.099
the artist was too afraid of the critics of their

00:38:14.099 --> 00:38:17.159
time? How many incredible movies or albums or

00:38:17.159 --> 00:38:19.579
books have been edited into oblivion because

00:38:19.579 --> 00:38:22.139
the creator was listening to the wrong voices?

00:38:22.710 --> 00:38:24.489
It's a terrifying thought. Tasso is standing

00:38:24.489 --> 00:38:26.789
there in history, shouting at us across the centuries,

00:38:26.989 --> 00:38:29.409
don't read the reviews, trust your gut, just

00:38:29.409 --> 00:38:31.909
publish the damn draft. For God's sakes, whatever

00:38:31.909 --> 00:38:34.170
you do, don't let a committee edit your poem.

00:38:34.369 --> 00:38:36.449
Amen to that. That is all the time we have for

00:38:36.449 --> 00:38:38.610
this deep dive into the agony and the ecstasy

00:38:38.610 --> 00:38:41.150
of Torquato Tasso. If you get a chance, go read

00:38:41.150 --> 00:38:43.309
some Jerusalem Delivered, the unauthorized version,

00:38:43.369 --> 00:38:45.269
of course. Thanks for listening.
