WEBVTT

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Welcome back to the Deep Dive. Today we are not

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just opening a history book, we're really prying

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open a case file on what you could call a geopolitical

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earthquake, all contained within the life of

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a single person. That's a great way to put it.

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We're talking about a figure who didn't just

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document the 20th century. I mean, you could

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argue he grabbed the steering wheel of history

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and yanked it in a completely different direction.

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We're talking about Alexander Solzhenitsyn. It's

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so hard to find a modern comparison for him.

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I mean, in the literary world, we talk about

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books that are important or moving, you know,

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books that win big prizes. But Solzhenitsyn's

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work, his nonfiction especially, like The Gulag

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Archipelago. That was something else entirely.

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It wasn't just a book, as our source material

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puts it. It was a head -on challenge to the Soviet

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state. It was a weapon. It absolutely was a weapon.

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That's the image that really stuck with me reading

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through these sources. You've got this nuclear

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superpower, the Soviet Union, at the absolute

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height of its power. It's armed with ICBMs. It's

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got the KGB. The whole apparatus of a totalitarian

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state. And on the other side, you have one guy,

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one guy with a pen. some manuscripts he's hiding,

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and, you know, a beard. And somehow the guy with

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the pen wins. He wins by delegitimizing the entire

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moral authority of the communist project. He

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just... He dismantled it piece by piece with

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words. And he'd do it by sheer force of will.

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And the numbers are just staggering. Oh, yeah.

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The Gulag Archipelago sold tens of millions of

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copies around the world. It forced the West,

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which had been, let's be honest, a little willfully

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blind to the Soviet reality. Or at least willing

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to look the other way for political reasons.

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Exactly. It forced them and eventually the Soviet

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Union itself to look the monster right in the

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mirror. But, and this is so crucial for our deep

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dive today. Solzhenitsyn is often just flattened

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into a caricature. Right. He becomes the gulag

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guy. That's all people know. Or the angry prophet

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ranting in the woods in Vermont. Exactly. The

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gloomy dissident. But the whole mission of this

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deep dive is to get past that label. We need

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to understand the transformation, you know, because

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he didn't start out as a dissident. He started

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as a loyal Marxist soldier. That's the part that's

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so hard to wrap your head around. So we need

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to trace how a decorated Red Army captain, a

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true believer, turns into a spiritual dissident.

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And then maybe even more surprisingly, how that

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dissident becomes this ferocious critic of the

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West the moment he's finally free. That's the

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twist that I think really trips a lot of people

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up. You expect the narrative to be so simple.

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He escapes the evil empire. He comes to the West.

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He loves democracy and lives happily ever after.

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But Solzhenitsyn gets to the West and says, hold

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on a minute. You guys have some massive problems,

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too. He was a completely equal opportunity critic.

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Absolutely. And just on a pure story level, looking

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at the biographical data, his life is a spy thriller.

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I'm not even exaggerating. No, it's all there.

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I mean, we are talking about assassination attempts

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by the KGB using, of all things, ricin on a crowded

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street. We're talking about manuscripts buried

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in friends' gardens, secret codes and letters,

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betrayals. It's just intense stuff. It is a thriller.

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But it's a thriller with a very, very specific

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moral center. And I think that's key. When he

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was awarded the Nobel Prize for Literature in

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1970, the citation, it honored the ethical force

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with which he pursued the great traditions of

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Russian literature. Ethical force. I like that.

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I want us to keep that phrase ethical force in

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our minds for this whole discussion. Because

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his entire worldview, everything he wrote, it

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all boils down to one almost terrifyingly simple

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conclusion. root of all the 20th century's disasters,

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the wars, the camps, the genocide, was that men

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had forgotten God. So, okay, let's unpack that

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ethical force then and figure out where it came

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from. Because as you said, he didn't just pop

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out of the womb a religious philosopher. Yeah.

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If we look at the origin section of our sources,

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I mean... On paper, young Alexander looks like

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the perfect model Soviet citizen. On paper, yes.

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But if you just scratch the surface, there was

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this massive, massive contradiction right there

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from the very beginning. He was born in Kislovodsk

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in 1918. Now, just pause and think about what

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1918 in Russia means. It's the Civil War. It's

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total chaos. Absolute chaos. The Bolsheviks are

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fighting the whites. The old world is burning

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down. And Solzhenitsyn creates his first fiction,

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as he called it, just by being born. What do

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you mean by that? Well, his father, Isaac, he

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had died in a hunting accident six months before

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Alexander was even born, which is tragic enough.

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But the really dangerous part was his father's

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identity. He was an officer in the old Imperial

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Russian Army. Strike one. And he was of Cossack

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origin. OK, that's strike two in the new Soviet

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world. Big time. And then strike three was his

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mother's family. They weren't just, you know,

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regular people. They were wealthy landowners

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in the Kuban region. In the Bolshevik worldview,

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these people were the enemy. They were class

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enemies, the oppressors who had to be swept away.

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So his very existence is a political liability.

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A huge one. So his mother, Tessia, she had to

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perform this lifelong magic trick. She had to

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scrub their entire family history. She raised

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him in poverty deliberately just to blend in,

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hiding the fact that he was the son of an imperial

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officer and the grandson of a wealthy landowner.

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It's fascinating because she wasn't just hiding

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his class background. She was trying to preserve

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a whole different set of values, wasn't she?

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The sources mentioned she was devoutly religious.

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She was, deeply. She raised him in the Russian

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Orthodox faith, but it had to be done in secret.

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So you have to picture this young boy. Growing

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up in a house full of icons and whispers about

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God and prayers. And then he walks out the front

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door. And he walks out the door into the Soviet

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education system. And that system was an unbelievably

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efficient machine for churning out atheists.

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It was its primary function, really. And with

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him, it worked. That's the wild part. Despite

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his mother's best efforts, young Alexander buys

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what the state is selling, hook, line, and sinker.

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He buys it completely. He becomes a committed

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atheist. He becomes a true believer in Marxism

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-Leninism. He goes off to Rostov State University

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to study math and physics, which seems, you know,

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apolitical. Sure, numbers are numbers. But at

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the same time, he's taking correspondence courses

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from the Moscow Institute of Philosophy, Literature,

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and History. He's steeping himself in the ideology.

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He's drowning himself in it. He is. He admitted

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later in his life that until the day he was arrested,

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he never once truly questioned the moral superiority

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of the Soviet Union. He really thought they were

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building the future, a better world. So again,

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not a rebel waiting for his moment. He was a

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true believer. 100%. And he proved it when the

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war started, World War II, or the Great Patriotic

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War, as they called it. He didn't try to dodge

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the draft. He wanted in. He demanded to go. He

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did. He eventually served as the commander of

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a sound ranging battery in the Red Army. OK,

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so just to clarify for the listener, a sound

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ranging battery. That's not frontline infantry

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charging with a bayonet, right? It's more of

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a technical role. It's highly technical. It's

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essentially using acoustics, the sound of enemy

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cannons firing, to triangulate their position

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so you can fire back accurately. It required

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very advanced mathematics. It was really the

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perfect job for a math and physics student like

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him. And by all accounts, he was good at it.

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Captain Solzhenitsyn was a model officer. He

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was excellent at it. He was decorated twice.

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He received the Order of the Red Star and another

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major decoration for specifically destroying

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German artillery batteries. He was a competent,

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brave, loyal Soviet officer. He had the shoulder

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boards, the respect, the command. He was on the

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winning team. But the sources seem to point to

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his time in East Prussia. Right at the end of

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the war is the moment where the armor starts

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to crack a little. He's marching into Germany.

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The Red Army is winning. But he sees something

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that really shakes him to his core. Yeah, this

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is what the sources call the witness to atrocity

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phase. And you have to understand the atmosphere

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in early 1945. The Soviet propaganda machine,

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led by writers like Ilya Arenberg, was just whipping

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up this frenzy of pure vengeance. The message

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was simple. Kill the German. So when the Soviet

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troops finally cross into Germany. proper into

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East Prussia. It's just a release of pure rage.

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An explosion of it. And Solzhenitsyn is right

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there watching his own troops do this. He's watching

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looting, wanton destruction, and most horrifyingly,

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the mass rape of German women and girls. And

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it wasn't just Germans sometimes, Polish women

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who were mistaken for Germans. He later wrote

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a very long, very dark poem about this experience

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called Prussian Nights. I was reading some excerpts

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of that poem. It is not a glorious war poem.

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It's gruesome. It's a confession. It's a piece

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of self -laceration. He describes the gang rape

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of a woman and the narrator, who is clearly Solzhenitsyn

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himself, is an officer just standing there. He

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doesn't stop it. He just watches. Wow. And later,

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looking back on this moment in the Gulag archipelago,

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he asks this absolutely haunting question. He

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asks, so were we any better? That is such a heavy,

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heavy realization for a guy who grew up believing

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the Soviet Union was the absolute pinnacle of

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human morality. To look at your own side and

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see monsters. It's the beginning of his moral

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awakening. He starts to realize that good and

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evil aren't just neat labels you can put on us

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in them. But, and this is the incredible irony,

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he didn't get arrested for objecting to war crimes.

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He didn't get arrested for trying to save civilians.

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No, he got arrested for being an arrogant young

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intellectual who thought he was smarter than

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the system. This is the part that just drives

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me crazy reading it. He's writing these letters

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to his friend from school. Nikolai Vitkovich,

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right? Yes. This is in February of 1945. Victory

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in Europe is just a couple of months away. And

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he and Vitkovich are exchanging these long philosophical

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letters where they're critiquing the conduct

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of the war. And crucially, they're critiquing

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Stalin personally. But they thought they were

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being so clever. They use code names for him.

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This is the absolute hubris of the intellectual.

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They referred to Stalin as Hosian, which means

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the boss, or Balbos, which is a Yiddish word

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for master of the house. They even called him

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Pakhan, which is like... A mafia boss. Right.

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They honestly thought, we're so clever, the dull

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-witted military censors will never figure out

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who we're talking about. As if the secret police

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wouldn't immediately realize who the boss was

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in 1945 Russia. It's just, it's madness. Exactly.

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Sim -er -esh -h, the military counterintelligence

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agency whose name literally means death to spies.

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was not stupid. They were reading everything.

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And they didn't just find a few insults about

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Stalin. They found something much, much worse

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in those letters. This is the resolution number

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one. That's it. They found that Solzhenitsyn

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and Vitkovich had drafted something called Resolution

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Number One. It was a sketch, a program for forming

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a new post -war organization to in their words,

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fix the Soviet regime. Oh, that's it. That's

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the ballgame. In the paranoid mind of the Stalinist

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state, that isn't just grumbling. That's a conspiracy.

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That's a coup in the making. So paint the scene

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for us. It's February 1945. He's a decorated

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captain on the front lines. What actually happens?

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How do they get him? He's summoned by his brigade

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commander. He thinks he's just being called in

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for new orders or a promotion, maybe. He walks

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into the headquarters. He salutes. And suddenly,

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two Esmerich officers step out from the shadows.

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They physically rip the shoulder board. off his

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uniform. They take his pistol. Wow. In that one

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split second, the decorated captain is dead.

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The prisoner is born. That physical act, ripping

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the rank off his shoulders, it's so symbolic.

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You are no longer a person in the system's eyes.

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You are just meat for the grinder now. And he's

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taken away, eventually ending up in the infamous

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Ludyanka prison in Moscow. And there is one visual

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detail from the source material that I think

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is the most cinematic, most soul crushing moment

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of his entire early life. Victory Day. Victory

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Day. May 9th, 1945. The war in Europe is over.

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Nazi Germany has surrendered. All of Moscow is

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exploding with joy. There are fireworks. There

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are searchlights sweeping the sky. People are

00:12:07.679 --> 00:12:09.740
dancing and singing in the streets. There are

00:12:09.740 --> 00:12:12.419
30 gun salutes. It's the biggest party in Russian

00:12:12.419 --> 00:12:16.399
history. And Solzhenitsyn is in a cell in the

00:12:16.399 --> 00:12:18.379
Lubyanka. Which is right in the center of Moscow.

00:12:18.620 --> 00:12:21.000
Right in the dead center. He can see the flashes

00:12:21.000 --> 00:12:23.580
of the fireworks through the tiny barred window

00:12:23.580 --> 00:12:25.700
of his cell. He could hear the roar of the crowd.

00:12:25.799 --> 00:12:28.120
And he wrote, there was no rejoicing in our cells.

00:12:28.220 --> 00:12:30.679
That victory was not ours. Unbelievable. I mean,

00:12:30.700 --> 00:12:33.259
can you just imagine the bitterness? You fought

00:12:33.259 --> 00:12:35.830
for that victory. You helped destroy those German

00:12:35.830 --> 00:12:38.710
guns. And now, while the entire country celebrates,

00:12:38.990 --> 00:12:41.690
you are sitting in the dark, labeled a traitor

00:12:41.690 --> 00:12:44.669
by the very system you served. That moment right

00:12:44.669 --> 00:12:47.429
there, it has to be the final closing of the

00:12:47.429 --> 00:12:50.490
door on the believer. You can't be a Marxist

00:12:50.490 --> 00:12:52.509
true believer when the system you worship has

00:12:52.509 --> 00:12:54.830
just thrown you in a cage while celebrating the

00:12:54.830 --> 00:12:57.509
victory you helped secure. it forces a total

00:12:57.509 --> 00:13:00.950
radical reset of his entire worldview. And this

00:13:00.950 --> 00:13:03.429
leads us directly into part two, the education

00:13:03.429 --> 00:13:06.610
of the soul. The Gulag years. Right. So he gets

00:13:06.610 --> 00:13:09.009
convicted under Article 58, which was the classic

00:13:09.009 --> 00:13:11.850
catch -all for anti -Soviet propaganda. He gets

00:13:11.850 --> 00:13:14.289
a sentence of eight years. But his experience

00:13:14.289 --> 00:13:16.730
wasn't, let's say, the typical Gulag experience,

00:13:16.909 --> 00:13:18.850
was it? At least not at first. He didn't go straight

00:13:18.850 --> 00:13:21.110
to the mines. No, not immediately. And this is

00:13:21.110 --> 00:13:24.049
a really fascinating nuance of the Soviet system's

00:13:24.049 --> 00:13:27.210
strange, brutal logic. Because he was a mathematician

00:13:27.210 --> 00:13:29.490
and a physicist, the state decided he was too

00:13:29.490 --> 00:13:31.509
valuable to just work to death chopping down

00:13:31.509 --> 00:13:33.950
trees in a forest. So they put him in a shurashka.

00:13:34.299 --> 00:13:36.720
OK, you have to explain the shurashka. It sounds

00:13:36.720 --> 00:13:38.759
like a made up word from a fantasy novel. It's

00:13:38.759 --> 00:13:41.340
slang, but it basically means a special scientific

00:13:41.340 --> 00:13:44.639
prison. These were facilities run by the Ministry

00:13:44.639 --> 00:13:47.279
of State Security, where all the prisoners were

00:13:47.279 --> 00:13:50.100
top tier scientists, engineers and mathematicians,

00:13:50.159 --> 00:13:53.360
and they were forced to work on secret government

00:13:53.360 --> 00:13:56.389
projects. What kind of projects? Oh, all sorts.

00:13:56.809 --> 00:13:59.909
Developing secure encryption devices for telephones,

00:14:00.029 --> 00:14:02.450
which is what Solzhenitsyn did. Designing new

00:14:02.450 --> 00:14:04.909
aircraft, even working on the early stages of

00:14:04.909 --> 00:14:07.889
the nuclear program. So it's slave labor, but

00:14:07.889 --> 00:14:10.190
it's intellectual slave labor. You're a prisoner,

00:14:10.330 --> 00:14:12.830
but you're a prisoner with a slide rule. That's

00:14:12.830 --> 00:14:15.049
a perfect way to put it. It's what Dante called

00:14:15.049 --> 00:14:17.509
the first circle of hell. In fact, that's where

00:14:17.509 --> 00:14:19.549
the title of his novel in the first circle comes

00:14:19.549 --> 00:14:23.110
from. It's hell, but it's the best part of hell.

00:14:23.659 --> 00:14:25.799
The source material says they had butter sometimes,

00:14:26.139 --> 00:14:28.039
they had worn sheets, they weren't freezing to

00:14:28.039 --> 00:14:30.419
death or starving. But the psychological torture

00:14:30.419 --> 00:14:33.899
was unique. You are using your brain, your most

00:14:33.899 --> 00:14:37.179
precious faculty, to strengthen the very regime

00:14:37.179 --> 00:14:39.860
that has unjustly imprisoned you. You are literally

00:14:39.860 --> 00:14:42.940
building the locks for your own cell and for

00:14:42.940 --> 00:14:45.779
millions of others. That's a brutal moral compromise.

00:14:46.200 --> 00:14:48.679
I will help you oppress people more efficiently

00:14:48.679 --> 00:14:51.139
so that I can have an extra piece of bread and

00:14:51.139 --> 00:14:53.789
some butter. Precisely. Solzhenitsyn wrestled

00:14:53.789 --> 00:14:56.230
with that every single day. He met a man there

00:14:56.230 --> 00:14:58.590
named Lev Kopelev, who became the basis for the

00:14:58.590 --> 00:15:01.970
character Lev Rubin in his book. They debated

00:15:01.970 --> 00:15:05.429
these things endlessly. But eventually, Solzhenitsyn's

00:15:05.429 --> 00:15:07.919
principles got him in trouble. He had a dispute

00:15:07.919 --> 00:15:10.320
with the authorities and in the completely arbitrary

00:15:10.320 --> 00:15:12.580
nature of the gulag. He got kicked out of the

00:15:12.580 --> 00:15:15.159
good prison. He got kicked out. In 1950, he was

00:15:15.159 --> 00:15:17.139
transferred to a special camp in a place called

00:15:17.139 --> 00:15:19.720
Ekibastis in Kazakhstan. And the special camp

00:15:19.720 --> 00:15:22.580
is exactly what we imagine when we say the word

00:15:22.580 --> 00:15:24.639
gulag. This was the real thing. This was the

00:15:24.639 --> 00:15:27.539
hard reality. No more encryption projects. Now

00:15:27.539 --> 00:15:29.960
he was a miner. He was a bricklayer. He was a

00:15:29.960 --> 00:15:33.360
foundry foreman. The cold was just unimaginable,

00:15:33.440 --> 00:15:36.460
minus 40 degrees. The mortar you were using to

00:15:36.460 --> 00:15:38.580
lay bricks would freeze before you could get

00:15:38.580 --> 00:15:40.320
the next brick on top of it if you weren't fast

00:15:40.320 --> 00:15:42.740
enough. And the sources say this is where one

00:15:42.740 --> 00:15:45.379
day in the life of Ivan Denisovich was really

00:15:45.379 --> 00:15:49.279
born. It wasn't fiction. It was just reportage.

00:15:49.419 --> 00:15:52.690
It was his life. Every single detail in that

00:15:52.690 --> 00:15:55.090
book, sewing a piece of bread into your mattress

00:15:55.090 --> 00:15:57.950
so it won't be stolen, the desperate, all -consuming

00:15:57.950 --> 00:16:00.909
desire for an extra bowl of thin soup, the way

00:16:00.909 --> 00:16:03.190
the cold physically hurts your lungs to breathe.

00:16:04.330 --> 00:16:06.970
Solzhenitsyn lived every second of that at Ekibastis.

00:16:06.970 --> 00:16:09.129
This was the absolute bottom of the barrel. And

00:16:09.129 --> 00:16:11.149
as if that wasn't enough, just to add insult

00:16:11.149 --> 00:16:13.590
to injury, biology decides to attack him too.

00:16:13.929 --> 00:16:15.610
Yeah, this is the moment that almost ended the

00:16:15.610 --> 00:16:17.529
story before it could even begin. He developed

00:16:17.529 --> 00:16:20.049
a tumor. He had it removed there in the camp.

00:16:20.110 --> 00:16:21.870
But the conditions were obviously primitive.

00:16:21.970 --> 00:16:24.250
It wasn't properly diagnosed as cancerous. Then

00:16:24.250 --> 00:16:26.950
his eight year sentence finally ends in 1953

00:16:26.950 --> 00:16:31.649
and Stalin dies in March of that same year. So

00:16:31.649 --> 00:16:34.029
Solzhenitsyn is released from the camp, but he's

00:16:34.029 --> 00:16:37.870
not. He's not free. No. He's sent into internal

00:16:37.870 --> 00:16:41.269
exile in perpetuity. Perpetuity. That means forever.

00:16:41.490 --> 00:16:44.330
Forever. He was sent to a tiny remote village

00:16:44.330 --> 00:16:47.590
called Berlik in southern Kazakhstan. He was

00:16:47.590 --> 00:16:49.870
a non -person. He had to report to the local

00:16:49.870 --> 00:16:52.570
commandant regularly. And that is when the cancer

00:16:52.570 --> 00:16:54.750
came back. And this time it was aggressive. It

00:16:54.750 --> 00:16:57.149
was aggressive. He was in immense pain. He couldn't

00:16:57.149 --> 00:16:58.929
eat. He was wasting away. He was essentially

00:16:58.929 --> 00:17:01.409
sent there to die alone in a mud hut in the middle

00:17:01.409 --> 00:17:04.589
of nowhere. But somehow he manages to get to

00:17:04.589 --> 00:17:08.309
a clinic in Tashkent. In 1954, yes, he gets permission

00:17:08.309 --> 00:17:10.769
to travel to a cancer ward. And the doctors there,

00:17:10.869 --> 00:17:13.549
using massive doses of radiation therapy, somehow

00:17:13.549 --> 00:17:16.029
managed to put the tumor into remission. By all

00:17:16.029 --> 00:17:18.470
accounts, it was a medical miracle. But for Solzhenitsyn,

00:17:18.529 --> 00:17:20.309
it was a spiritual miracle. Right. This is the

00:17:20.309 --> 00:17:22.450
spiritual shift the outline talks about. We need

00:17:22.450 --> 00:17:24.210
to really understand this. How does surviving

00:17:24.210 --> 00:17:26.750
cancer change his politics? Or is it more than

00:17:26.750 --> 00:17:29.190
that? It was so much more than politics. It was

00:17:29.190 --> 00:17:32.329
metaphysics. He came to believe with every fiber

00:17:32.329 --> 00:17:35.130
of his being that his life had been given back

00:17:35.130 --> 00:17:37.970
to him for a specific purpose. He had walked

00:17:37.970 --> 00:17:40.190
through the valley of the shadow of death, first

00:17:40.190 --> 00:17:43.779
the war, then the camp, and now the cancer. And

00:17:43.779 --> 00:17:46.579
he had survived. It was in that cancer ward that

00:17:46.579 --> 00:17:48.920
he abandoned the last remnants of Marxism. And

00:17:48.920 --> 00:17:50.900
returned to his childhood faith. He returned

00:17:50.900 --> 00:17:53.460
to the Orthodox Christianity of his mother, but

00:17:53.460 --> 00:17:56.339
with the white -hot zeal of a convert. He saw

00:17:56.339 --> 00:17:59.920
it all clearly now. He has that famous... around

00:17:59.920 --> 00:18:03.079
this time, he stops blaming the system, Stalin,

00:18:03.220 --> 00:18:05.980
the party, and he starts looking inward at himself.

00:18:06.359 --> 00:18:09.000
Yes. This is the absolute core of his philosophy.

00:18:09.339 --> 00:18:11.900
He looked back at his own behavior as a Red Army

00:18:11.900 --> 00:18:14.460
captain, how arrogant he'd been, how he had ignored

00:18:14.460 --> 00:18:16.880
the suffering of those German civilians, and

00:18:16.880 --> 00:18:18.980
he wrote that famous line, maybe his most famous,

00:18:19.460 --> 00:18:21.839
the line separating good and evil passes not

00:18:21.839 --> 00:18:24.039
through states, nor between classes, nor between

00:18:24.039 --> 00:18:26.599
political parties either, but right through every

00:18:26.599 --> 00:18:29.460
human heart. And who is willing to destroy a

00:18:29.460 --> 00:18:32.319
piece of his own heart. Exactly. That's the conclusion.

00:18:32.480 --> 00:18:35.559
You can't fix society by killing the bad class

00:18:35.559 --> 00:18:37.880
or the bad guys. You have to start by fixing

00:18:37.880 --> 00:18:40.859
the human soul, your own soul first. So when

00:18:40.859 --> 00:18:42.660
he walks out of that cancer ward in Tushkent,

00:18:42.740 --> 00:18:45.839
he is a completely changed man. He has a mission.

00:18:45.960 --> 00:18:48.339
He is going to bear witness. Which brings us

00:18:48.339 --> 00:18:51.240
to part three, the writer who broke the silence.

00:18:51.980 --> 00:18:54.539
This is the era of the Khrushchev thaw. It's

00:18:54.539 --> 00:18:57.660
the late 50s early 60s. The Soviet Union is trying

00:18:57.660 --> 00:19:00.710
in its own way to de -Stalinize. Right. Nikita

00:19:00.710 --> 00:19:03.329
Khrushchev is in power and he wants to distance

00:19:03.329 --> 00:19:05.970
himself and the party from Stalin's worst crimes,

00:19:06.170 --> 00:19:08.829
partly to consolidate his own control. He needs

00:19:08.829 --> 00:19:11.849
a weapon, a tool to bash the hardline Stalinists

00:19:11.849 --> 00:19:14.589
with. And Solzhenitsyn, who is now working as

00:19:14.589 --> 00:19:16.549
a humble high school physics teacher and writing

00:19:16.549 --> 00:19:18.869
in absolute secrecy at night, provides that weapon.

00:19:19.049 --> 00:19:21.210
He submits one day in the life of Ivan Denisovich

00:19:21.210 --> 00:19:23.970
to Novimir, which was the big literary journal

00:19:23.970 --> 00:19:26.390
at the time. It was a massive, massive risk.

00:19:26.859 --> 00:19:28.579
He was completely convinced he would just be

00:19:28.579 --> 00:19:31.359
arrested again and sent back. But the editor,

00:19:31.539 --> 00:19:34.380
a man named Tvardovsky, loved it. He saw its

00:19:34.380 --> 00:19:36.740
power. And he passed it up the chain of command

00:19:36.740 --> 00:19:39.779
all the way until it landed on Khrushchev's own

00:19:39.779 --> 00:19:43.880
desk. And Khrushchev, amazingly, personally approved

00:19:43.880 --> 00:19:46.680
it for publication. That is just wild to me.

00:19:47.130 --> 00:19:49.589
the head of the Soviet state approving a book

00:19:49.589 --> 00:19:52.369
that exposes the Soviet camp system. Well, Khrushchev

00:19:52.369 --> 00:19:54.970
famously said to the Politburo in a closed session,

00:19:55.190 --> 00:19:57.630
there's a Stalinist in each of you. We must root

00:19:57.630 --> 00:20:00.369
out this evil. He wasn't a liberal. He was using

00:20:00.369 --> 00:20:02.450
Solzhenitsyn as a political bludgeon against

00:20:02.450 --> 00:20:04.789
his rivals. And when it was published in 1962,

00:20:05.170 --> 00:20:08.099
the reaction was. Well, it was explosive. It

00:20:08.099 --> 00:20:10.000
was an earthquake. You have to remember, everyone

00:20:10.000 --> 00:20:12.000
knew about the camps on some level. Everyone

00:20:12.000 --> 00:20:13.920
had a cousin or a neighbor who had disappeared.

00:20:14.279 --> 00:20:16.380
But no one ever spoke about it. It was the great

00:20:16.380 --> 00:20:19.059
public secret. And suddenly, here it is, in print,

00:20:19.240 --> 00:20:21.299
in an official magazine. People were reading

00:20:21.299 --> 00:20:23.420
it on street corners, in the metro. They were

00:20:23.420 --> 00:20:25.759
weeping. It was this moment of collective national

00:20:25.759 --> 00:20:29.200
catharsis. Solzhenitsyn became an overnight celebrity.

00:20:29.660 --> 00:20:31.900
But in the Soviet Union, the political winds

00:20:31.900 --> 00:20:34.420
can change very, very fast. Unbelievably fast.

00:20:34.910 --> 00:20:37.950
By 1964, Khrushchev is ousted in a palace coup.

00:20:38.390 --> 00:20:41.529
Brezhnev comes in, and the thaw immediately turns

00:20:41.529 --> 00:20:44.930
into a deep, hard freeze. The new regime decides

00:20:44.930 --> 00:20:47.150
they've had more than enough of this truth -telling.

00:20:47.329 --> 00:20:49.109
And so Sanderson goes from being a celebrity

00:20:49.109 --> 00:20:52.650
back to being a pariah. Almost overnight, they

00:20:52.650 --> 00:20:55.880
stop publishing his work. The KGB starts an active

00:20:55.880 --> 00:20:58.019
campaign of harassment against him. They start

00:20:58.019 --> 00:21:01.920
seizing his papers. In 1965, they raid a friend's

00:21:01.920 --> 00:21:04.740
house and they find the manuscript of Gerst in

00:21:04.740 --> 00:21:07.740
the first circle. The noose is tightening. Okay,

00:21:07.799 --> 00:21:09.559
so this is where the story becomes about the

00:21:09.559 --> 00:21:12.259
mechanics of writing the Gulag Archipelago. He

00:21:12.259 --> 00:21:13.960
knows he's being watched. He knows they want

00:21:13.960 --> 00:21:16.220
to silence him. But he's secretly working on

00:21:16.220 --> 00:21:18.880
this massive, multi -volume history of the entire

00:21:18.880 --> 00:21:22.000
camp system. How did he physically do it? It's

00:21:22.000 --> 00:21:24.519
an incredible story of literary tradecraft. He

00:21:24.519 --> 00:21:27.940
wrote it in secret between 1958 and 1967. He

00:21:27.940 --> 00:21:30.400
called it a literary investigation. He didn't

00:21:30.400 --> 00:21:32.119
just use his own memory, his own experience.

00:21:32.160 --> 00:21:35.559
He secretly interviewed 256 other former prisoners.

00:21:35.740 --> 00:21:37.279
How do you even do that under KGB surveillance?

00:21:37.799 --> 00:21:40.420
Very, very carefully. He would meet them on park

00:21:40.420 --> 00:21:43.720
benches, in crowded train stations, places where

00:21:43.720 --> 00:21:46.500
they could blend in. He couldn't take notes openly,

00:21:46.660 --> 00:21:48.779
so he had to memorize their stories. Then he

00:21:48.779 --> 00:21:51.250
would rush home and write it all down. and the

00:21:51.250 --> 00:21:53.809
manuscript itself the physical pages he couldn't

00:21:53.809 --> 00:21:56.009
keep it in one place that would be suicide so

00:21:56.009 --> 00:21:58.769
he had this network of incredibly brave friends

00:21:58.769 --> 00:22:01.630
he called them the invisibles he would type out

00:22:01.630 --> 00:22:04.130
sections using single spacing on both sides of

00:22:04.130 --> 00:22:06.490
the paper to make it as compact as possible and

00:22:06.490 --> 00:22:08.509
then these friends would take the pages and hide

00:22:08.509 --> 00:22:12.059
them all over. They buried copies in glass jars

00:22:12.059 --> 00:22:14.460
in their gardens. They hid them in hollowed -out

00:22:14.460 --> 00:22:16.859
furniture. They hid them in basements in different

00:22:16.859 --> 00:22:19.920
cities. He was writing a 2 ,000 -page book that

00:22:19.920 --> 00:22:22.160
was physically scattered all across the Soviet

00:22:22.160 --> 00:22:24.339
Union. It's like aspiring, but for literature.

00:22:24.700 --> 00:22:28.319
Exactly. And then the tragedy happens, the story

00:22:28.319 --> 00:22:30.920
of Elizaveta Voronyanskaya. This part of the

00:22:30.920 --> 00:22:32.720
story just breaks my heart every time I read

00:22:32.720 --> 00:22:34.819
it. It's the most painful chapter in the book's

00:22:34.819 --> 00:22:37.480
entire history. Elizaveta was one of his most

00:22:37.480 --> 00:22:40.779
trusted typists and assistants. She had a copy

00:22:40.779 --> 00:22:43.319
of the manuscript hidden in her apartment. And

00:22:43.319 --> 00:22:47.200
in August of 1973, the KGB picked her up. And

00:22:47.200 --> 00:22:49.079
they didn't just, you know, ask her nicely where

00:22:49.079 --> 00:22:52.559
it was. No. They interrogated her for five days

00:22:52.559 --> 00:22:56.099
straight without sleep. Just relentless psychological

00:22:56.099 --> 00:22:59.160
and physical pressure. She was an elderly woman.

00:22:59.240 --> 00:23:01.480
She finally broke. She told them where the manuscript

00:23:01.480 --> 00:23:03.880
was hidden. And the aftermath of that. The KGB

00:23:03.880 --> 00:23:06.059
went to her apartment. They dug up the manuscript

00:23:06.059 --> 00:23:07.740
from its hiding place, and then they let her

00:23:07.740 --> 00:23:10.099
go. She went home, and she hanged herself. Oh,

00:23:10.119 --> 00:23:12.200
God. The guilt souls in it must have fell from

00:23:12.200 --> 00:23:14.299
that. It was devastating for him. But it also

00:23:14.299 --> 00:23:16.720
clarified everything. He realized the game was

00:23:16.720 --> 00:23:18.880
over. He had been holding back the publication

00:23:18.880 --> 00:23:21.519
of the Gulag Archipelago in the West to protect

00:23:21.519 --> 00:23:23.519
the people who were named in the book. But now

00:23:23.519 --> 00:23:25.880
the KGB... had the text. They knew the names.

00:23:25.980 --> 00:23:28.019
So the risk was already there. The risk was already

00:23:28.019 --> 00:23:30.900
realized. He said, essentially, they have the

00:23:30.900 --> 00:23:34.180
book. The world should have it too. He sent the

00:23:34.180 --> 00:23:36.539
signal, a prearranged code word, to his contacts

00:23:36.539 --> 00:23:39.819
in Paris to publish immediately. But before we

00:23:39.819 --> 00:23:41.579
get to the publication, we have to talk about

00:23:41.579 --> 00:23:44.400
the assassination attempt. Because while all

00:23:44.400 --> 00:23:48.779
this manuscript drama is happening, the KGB also

00:23:48.779 --> 00:23:51.589
tried to solve the Solzhenitsyn problem. The

00:23:51.589 --> 00:23:54.029
old -fashioned way. Yes, this was in August of

00:23:54.029 --> 00:23:56.470
1971. This is straight out of a Cold War spy

00:23:56.470 --> 00:23:58.369
novel. They couldn't just shoot him in the street

00:23:58.369 --> 00:23:59.930
because by this point he was too famous. He'd

00:23:59.930 --> 00:24:02.410
won the Nobel Prize in 1970, even though he couldn't

00:24:02.410 --> 00:24:04.170
go to Stockholm to collect it. Right, it would

00:24:04.170 --> 00:24:06.089
be too obvious. Too obvious. So they tried to

00:24:06.089 --> 00:24:09.230
desettle. KGB agents followed him to a department

00:24:09.230 --> 00:24:12.490
store in the city of Novotrikask. While he was

00:24:12.490 --> 00:24:14.930
in the crowd, one of them bumped into him and,

00:24:15.009 --> 00:24:17.630
with a hidden device, injected him with a dose

00:24:17.630 --> 00:24:20.710
of ricin. Ricin, the poison made from castor

00:24:20.710 --> 00:24:23.710
beans. Highly lethal. Highly lethal. And they

00:24:23.710 --> 00:24:26.650
use what the sources describe as a gel -based

00:24:26.650 --> 00:24:29.190
delivery method, so it would absorb slowly and

00:24:29.190 --> 00:24:32.210
be hard to trace. He fell violently ill a few

00:24:32.210 --> 00:24:34.710
days later. His skin was covered in burns and

00:24:34.710 --> 00:24:37.430
boils. He was bedridden for months in an agonizing

00:24:37.430 --> 00:24:40.569
pain. But unbelievably, he survived. The man

00:24:40.569 --> 00:24:42.990
is just indestructible. He survives the war.

00:24:43.089 --> 00:24:45.309
He survives the camps. He survives cancer. And

00:24:45.309 --> 00:24:48.329
now he survives a KGB hit squad. It just reinforced

00:24:48.329 --> 00:24:50.549
his belief that he was being protected by God

00:24:50.549 --> 00:24:52.930
for a purpose, that he had a mission to complete.

00:24:53.109 --> 00:24:56.569
So 1974, the Gulag Archipelago is published in

00:24:56.569 --> 00:24:58.990
the West. It hits the world like a meteor. The

00:24:58.990 --> 00:25:01.029
Soviet leadership is absolutely furious. They

00:25:01.029 --> 00:25:03.029
debate what to do with him, arrest him again,

00:25:03.170 --> 00:25:05.089
kill him for real this time, send him back to

00:25:05.089 --> 00:25:07.430
Siberia. They were completely stuck. If they

00:25:07.430 --> 00:25:09.289
killed him, he becomes an eternal martyr. If

00:25:09.289 --> 00:25:11.630
they imprison him, the West will never shut up

00:25:11.630 --> 00:25:15.130
about it. Yuri Andropov, the head of the KGB

00:25:15.130 --> 00:25:17.069
at the time, comes up with a different, and in

00:25:17.069 --> 00:25:20.049
their minds, cleverer solution. Expulsion. Which

00:25:20.049 --> 00:25:24.170
brings us to part four. Exile. In February of

00:25:24.170 --> 00:25:27.269
1974, they arrest him one last time, they strip

00:25:27.269 --> 00:25:29.690
him of his Soviet citizenship, put him on a plane,

00:25:29.869 --> 00:25:31.829
and literally just drop him in West Germany.

00:25:31.990 --> 00:25:34.369
He is free, but he's a man without a country.

00:25:34.940 --> 00:25:37.160
He eventually moves to Zurich, and then, looking

00:25:37.160 --> 00:25:39.619
for more privacy and quiet, he settles in, of

00:25:39.619 --> 00:25:42.200
all places, Cavendish, Vermont. I just love the

00:25:42.200 --> 00:25:44.740
image of this great Russian prophet, this Old

00:25:44.740 --> 00:25:47.619
Testament figure living in the quiet, green woods

00:25:47.619 --> 00:25:49.900
of Vermont. He builds a big fence around his

00:25:49.900 --> 00:25:52.789
property, locks the gate. And just keeps writing.

00:25:53.069 --> 00:25:55.069
But the KGB didn't just leave him alone, did

00:25:55.069 --> 00:25:58.089
they? Even in Vermont. Oh, no. Andropoff was

00:25:58.089 --> 00:26:00.650
obsessed with him. The KGB ran what they called

00:26:00.650 --> 00:26:03.089
active measures to harass and discredit him,

00:26:03.130 --> 00:26:05.250
even in America. They sent him letters forged

00:26:05.250 --> 00:26:06.970
to look like they were from unhinged lunatics.

00:26:07.230 --> 00:26:09.289
They mailed him anonymous photographs of car

00:26:09.289 --> 00:26:11.690
crashes and gruesome brain surgery just to mess

00:26:11.690 --> 00:26:13.730
with his head. Psychological warfare. Totally.

00:26:13.930 --> 00:26:15.869
They tried to make him paranoid that his neighbors

00:26:15.869 --> 00:26:18.529
and his American assistants were all CIA or KGB

00:26:18.529 --> 00:26:20.950
agents. Which, to be fair, in the middle of the

00:26:20.950 --> 00:26:23.309
cold... was not an entirely invalid paranoia

00:26:23.309 --> 00:26:26.289
to have. No, it wasn't. The sources suggest that

00:26:26.289 --> 00:26:28.329
at least three people in his immediate circle

00:26:28.329 --> 00:26:31.329
in Vermont were, in fact, informants for various

00:26:31.329 --> 00:26:33.450
agencies. But the biggest shock for the West

00:26:33.450 --> 00:26:36.589
wasn't that the KGB hated him. It was that he

00:26:36.589 --> 00:26:38.430
didn't seem to love the West all that much either.

00:26:38.730 --> 00:26:41.349
This is the absolute crux of the Solzhenitsyn

00:26:41.349 --> 00:26:45.289
paradox. The West welcomed him as a hero. They

00:26:45.289 --> 00:26:47.269
had this very simple equation in their heads.

00:26:47.450 --> 00:26:50.349
He hates communism, therefore he must love consumer

00:26:50.349 --> 00:26:52.970
capitalism. And then came the Harvard Address

00:26:52.970 --> 00:26:56.769
in 1978. A legendary moment. It's a rainy day.

00:26:57.529 --> 00:27:00.049
You have the entire intellectual elite of America

00:27:00.049 --> 00:27:02.369
sitting there in their academic robes at Harvard

00:27:02.369 --> 00:27:04.769
University. They invite him to give the commencement

00:27:04.769 --> 00:27:07.230
speech. They are ready to be praised. They are

00:27:07.230 --> 00:27:09.789
expecting him to say, thank you for your freedom.

00:27:09.849 --> 00:27:12.309
You are the shining city on the hill. And instead,

00:27:12.410 --> 00:27:14.410
he gets up to the podium and essentially pulls

00:27:14.410 --> 00:27:17.160
out a flamethrower. He absolutely scolds them.

00:27:17.240 --> 00:27:19.720
He goes down a list. He critiques the West for

00:27:19.720 --> 00:27:22.099
what he calls a decline in courage, especially

00:27:22.099 --> 00:27:24.940
among the ruling and intellectual elites. He

00:27:24.940 --> 00:27:27.799
attacks the pervasive materialism, the idea that

00:27:27.799 --> 00:27:30.160
the goal of human life is just to own more stuff.

00:27:30.420 --> 00:27:33.420
He attacks the spiritual vapidity of pop culture,

00:27:33.619 --> 00:27:37.759
specifically citing TV stupor and intolerable

00:27:37.759 --> 00:27:40.299
music. But the part that I found most interesting

00:27:40.299 --> 00:27:43.599
and honestly the most relevant to today is his

00:27:43.599 --> 00:27:46.369
critique of what he called legalism. Can we dig

00:27:46.369 --> 00:27:48.269
into that for a minute? This is such a profound

00:27:48.269 --> 00:27:51.250
point he makes. Solzhenitsyn argued that Western

00:27:51.250 --> 00:27:54.210
society had fundamentally replaced morality with

00:27:54.210 --> 00:27:57.609
legality. He told the crowd, I spent all my life

00:27:57.609 --> 00:27:59.549
under a communist regime where the law did not

00:27:59.549 --> 00:28:01.970
matter. But you people have the opposite problem.

00:28:02.210 --> 00:28:04.569
You worship the law. What does he mean by that

00:28:04.569 --> 00:28:06.710
exactly? He meant that in the West, if something

00:28:06.710 --> 00:28:09.049
is legal, people automatically assume that it

00:28:09.049 --> 00:28:11.410
is right. He said, and I'm quoting from the source

00:28:11.410 --> 00:28:13.549
here, a society which is based on the letter

00:28:13.549 --> 00:28:15.799
of the law and never reaches any higher. is taking

00:28:15.799 --> 00:28:18.119
very scarce advantage of the high level of human

00:28:18.119 --> 00:28:21.920
possibilities. So he's saying that just relying

00:28:21.920 --> 00:28:25.279
on the law as your guide is a very low bar for

00:28:25.279 --> 00:28:27.920
a civilization to set for itself. The dangerously

00:28:27.920 --> 00:28:30.539
low bar. He's saying that if your only standard

00:28:30.539 --> 00:28:33.940
for behavior is will I get sued for this or is

00:28:33.940 --> 00:28:37.359
this technically allowed by the rules, then you

00:28:37.359 --> 00:28:39.539
have a gaping hole in your soul as a society.

00:28:40.170 --> 00:28:42.650
He believed that voluntary self -restraint, a

00:28:42.650 --> 00:28:45.710
sense of higher moral duty, was far more important

00:28:45.710 --> 00:28:47.730
than a long list of legal rights. And then he

00:28:47.730 --> 00:28:50.289
delivers the killer line. He does. He told the

00:28:50.289 --> 00:28:52.529
audience, should someone ask me whether I would

00:28:52.529 --> 00:28:55.089
indicate the West, such as it is today, as a

00:28:55.089 --> 00:28:57.109
model to my country, frankly, I would have to

00:28:57.109 --> 00:28:59.930
answer negatively. Can you just imagine the stunned

00:28:59.930 --> 00:29:02.369
silence in that crowd? He's telling them, thanks

00:29:02.369 --> 00:29:04.750
for the rescue, but I do not want Russia to become

00:29:04.750 --> 00:29:07.599
like you. It was a profound shock to the system

00:29:07.599 --> 00:29:09.940
for a lot of people, but he was being completely

00:29:09.940 --> 00:29:12.519
consistent. In his mind, the East had forgotten

00:29:12.519 --> 00:29:14.980
God because the state had forced them to. The

00:29:14.980 --> 00:29:16.779
West had forgotten God because they were too

00:29:16.779 --> 00:29:18.859
busy shopping and filing lawsuits against each

00:29:18.859 --> 00:29:21.680
other. To him, both systems were spiritually

00:29:21.680 --> 00:29:24.259
hollow just in different ways. This really helps

00:29:24.259 --> 00:29:26.839
explain why his specific political views in exile

00:29:26.839 --> 00:29:29.440
were so confusing and often offensive to people

00:29:29.440 --> 00:29:31.829
in the West. He went to Spain after the dictator

00:29:31.829 --> 00:29:34.309
Franco died, and he basically told the liberals

00:29:34.309 --> 00:29:37.009
to calm down and not change things too quickly.

00:29:37.130 --> 00:29:40.369
Yes. He warned them not to push too hard for

00:29:40.369 --> 00:29:43.900
rapid democracy. He claimed controversially that

00:29:43.900 --> 00:29:46.460
Spain under Franco had more freedoms than the

00:29:46.460 --> 00:29:49.960
USSR ever did. He saw the Spanish Civil War through

00:29:49.960 --> 00:29:52.380
the lens of the Russian Civil War. He viewed

00:29:52.380 --> 00:29:55.240
the Republicans, the leftists, as the same destructive

00:29:55.240 --> 00:29:57.980
force that destroyed Russia. So he tended to

00:29:57.980 --> 00:30:00.380
side with the nationalists as the lesser of two

00:30:00.380 --> 00:30:02.880
evils. Which got him labeled a fascist by some.

00:30:03.180 --> 00:30:05.839
Winston Lord, a prominent U .S. diplomat at the

00:30:05.839 --> 00:30:08.220
time, called him just about a fascist. That's

00:30:08.220 --> 00:30:10.900
a misreading, I think. So Sinitsyn wasn't a fascist.

00:30:10.900 --> 00:30:13.940
He was a terrified anti -communist. He saw communism

00:30:13.940 --> 00:30:16.319
as the ultimate singular evil in the world. So

00:30:16.319 --> 00:30:18.519
he was willing to support almost any authoritarian

00:30:18.519 --> 00:30:21.119
regime if they held the line against the Reds.

00:30:21.119 --> 00:30:22.960
It's the same logic with Vietnam. He supported

00:30:22.960 --> 00:30:25.640
the American war effort. He did passionately.

00:30:25.859 --> 00:30:28.259
When the U .S. pulled out, he called the peace

00:30:28.259 --> 00:30:31.299
accords a hasty capitulation and a betrayal.

00:30:32.089 --> 00:30:34.269
He accused the U .S. of abandoning 30 million

00:30:34.269 --> 00:30:37.329
people to genocide and reeducation camps. He

00:30:37.329 --> 00:30:39.589
wasn't thinking about American domestic politics

00:30:39.589 --> 00:30:41.549
or the draft. He was thinking about the people

00:30:41.549 --> 00:30:44.730
who would be left behind. To him, the U .S. withdrawal

00:30:44.730 --> 00:30:47.069
was just more proof of that declining courage

00:30:47.069 --> 00:30:49.309
he talked about at Harvard. He also had this

00:30:49.309 --> 00:30:53.109
very, very specific view of Russia versus the

00:30:53.109 --> 00:30:55.839
Soviet Union. He hated when people used those

00:30:55.839 --> 00:30:58.180
terms interchangeably. That is a crucial distinction

00:30:58.180 --> 00:31:00.559
for understanding him. He was a passionate Russian

00:31:00.559 --> 00:31:02.940
nationalist, but he was also an anti -imperialist.

00:31:03.079 --> 00:31:05.279
He argued that the Soviet Union wasn't Russia.

00:31:05.319 --> 00:31:07.779
It was a cancer growing on Russia. He believed

00:31:07.779 --> 00:31:09.900
that ethnic Russians were actually the most oppressed

00:31:09.900 --> 00:31:12.700
and brutalized group within the USSR and that

00:31:12.700 --> 00:31:15.119
communism itself was a foreign Western ideology

00:31:15.119 --> 00:31:18.099
imported to destroy his country. So he wanted

00:31:18.099 --> 00:31:20.019
to strip away the non -Russian parts of the empire

00:31:20.019 --> 00:31:22.640
in order to save the Russian nation. Exactly.

00:31:22.859 --> 00:31:25.160
He wanted Russia. to look inward, to heal its

00:31:25.160 --> 00:31:27.420
own soul, not to waste its strength and blood

00:31:27.420 --> 00:31:29.539
trying to run an empire in Eastern Europe or

00:31:29.539 --> 00:31:32.140
Central Asia. Which brings us to the final act

00:31:32.140 --> 00:31:36.000
of his life, part five, the return. The Soviet

00:31:36.000 --> 00:31:39.059
Union collapses in 1991. The thing he fought

00:31:39.059 --> 00:31:42.140
against his entire life actually falls apart.

00:31:42.400 --> 00:31:45.140
It's incredible. And in 1994, his citizenship

00:31:45.140 --> 00:31:47.960
is restored and he finally goes home. But he

00:31:47.960 --> 00:31:49.819
doesn't just fly into the airport in Moscow.

00:31:50.460 --> 00:31:53.319
He flies to the Russian Far East, to the city

00:31:53.319 --> 00:31:56.220
of Magadan, the historical heart of the Gulag

00:31:56.220 --> 00:31:59.059
system. And he takes a train across the entire

00:31:59.059 --> 00:32:01.480
country to Moscow. He wants to see the patient

00:32:01.480 --> 00:32:03.519
up close. He wants to take the pulse of the nation

00:32:03.519 --> 00:32:06.119
he's been dreaming of for 20 years. But what

00:32:06.119 --> 00:32:08.519
he found when he got there broke his heart all

00:32:08.519 --> 00:32:10.519
over again. He didn't like the new Russia either.

00:32:10.680 --> 00:32:13.000
He hated it. This was the Yeltsin era. This was

00:32:13.000 --> 00:32:15.700
shock therapy economics. You had a handful of

00:32:15.700 --> 00:32:17.799
oligarchs looting all the state assets and you

00:32:17.799 --> 00:32:20.230
had mass poverty everywhere else. He saw it as

00:32:20.230 --> 00:32:22.970
utter chaos and moral decay. He felt they just

00:32:22.970 --> 00:32:25.029
traded the tyranny of the party for the tyranny

00:32:25.029 --> 00:32:27.829
of money. He bitterly criticized the awkward

00:32:27.829 --> 00:32:30.170
and corrupt exit from communism. He even had

00:32:30.170 --> 00:32:32.329
his own TV show for a while, right? Which just

00:32:32.329 --> 00:32:35.170
sounds bizarre. He did. He had a 15 -minute slot

00:32:35.170 --> 00:32:36.789
where he would just sit there in a chair and

00:32:36.789 --> 00:32:38.549
deliver these monologues about the moral state

00:32:38.549 --> 00:32:41.029
of the nation. But it was canceled after about

00:32:41.029 --> 00:32:44.680
a year. The sad truth is the new generation of

00:32:44.680 --> 00:32:46.880
Russians didn't want to be scolded by this grim

00:32:46.880 --> 00:32:50.440
grandpa figure. They wanted MTV and Levi's jeans.

00:32:50.880 --> 00:32:53.940
But there was one person in power who was listening.

00:32:54.319 --> 00:32:57.440
Vladimir Putin. This is a very complex relationship

00:32:57.440 --> 00:33:00.599
that we need to navigate carefully. Just reporting

00:33:00.599 --> 00:33:03.319
what the sources say. Solzhenitsyn in his later

00:33:03.319 --> 00:33:06.299
years became a supporter of Vladimir Putin. Why?

00:33:06.480 --> 00:33:10.140
I mean. Putin was a career KGB man. That seems

00:33:10.140 --> 00:33:12.079
like the ultimate contradiction. It does on the

00:33:12.079 --> 00:33:14.099
surface, but you have to look at it through Solzhenitsyn's

00:33:14.099 --> 00:33:17.240
eyes. He despised the chaos and what he saw as

00:33:17.240 --> 00:33:19.119
the humiliation of Russia during the Yeltsin

00:33:19.119 --> 00:33:22.119
years. He believed Russia needed a strong state

00:33:22.119 --> 00:33:24.180
to hold it together and restore its dignity.

00:33:24.400 --> 00:33:26.700
He saw Putin as a fellow Russian nationalist

00:33:26.700 --> 00:33:29.700
who was restoring order and national pride. Putin,

00:33:29.920 --> 00:33:32.460
in turn, cultivated this relationship and visited

00:33:32.460 --> 00:33:35.160
Solzhenitsyn at his home. It's a huge contrast

00:33:35.160 --> 00:33:37.410
to how he treated Yeltsin. He refused an award

00:33:37.410 --> 00:33:40.750
from Yeltsin, didn't he? Yes. He publicly refused

00:33:40.750 --> 00:33:43.190
the order of St. Andrew from Yeltsin, saying,

00:33:43.349 --> 00:33:46.029
and I quote, I am unable to receive an award

00:33:46.029 --> 00:33:48.269
from a government that had led Russia into such

00:33:48.269 --> 00:33:51.849
dire straits. But he later accepted a major state

00:33:51.849 --> 00:33:54.210
prize from Putin. He felt Putin was steering

00:33:54.210 --> 00:33:56.509
the ship of state away from the rocks that Yeltsin

00:33:56.509 --> 00:33:59.539
had run it onto. Now, we do have to address some

00:33:59.539 --> 00:34:01.720
of the major controversies in his later writings,

00:34:01.900 --> 00:34:04.759
specifically his views regarding Ukraine and

00:34:04.759 --> 00:34:07.019
the Jewish people. The source material is very

00:34:07.019 --> 00:34:09.500
clear that these views cause a lot of friction

00:34:09.500 --> 00:34:12.099
and criticism. They did. And it's important to

00:34:12.099 --> 00:34:14.159
report them accurately as part of his overall

00:34:14.159 --> 00:34:17.800
intellectual makeup. So regarding Ukraine. Solzhenitsyn

00:34:17.800 --> 00:34:20.239
was what you might call a panslavist. He fundamentally

00:34:20.239 --> 00:34:22.519
viewed Russians, Ukrainians, and Belarusians

00:34:22.519 --> 00:34:25.699
as one people, separated by politics. So he didn't

00:34:25.699 --> 00:34:28.159
really believe in the legitimacy of an independent

00:34:28.159 --> 00:34:30.940
Ukrainian nation. He called the talk of a separate

00:34:30.940 --> 00:34:34.039
Ukrainian people a recently invented falsehood.

00:34:34.360 --> 00:34:37.360
He warned constantly against what he saw as extreme

00:34:37.360 --> 00:34:40.480
Ukrainian nationalism. However, when it came

00:34:40.480 --> 00:34:42.980
to the Holodomor, the great famine of the 1930s,

00:34:42.980 --> 00:34:45.119
he acknowledged that six million people died

00:34:45.119 --> 00:34:47.360
and he squarely blamed the Bolshevik system.

00:34:47.539 --> 00:34:50.039
But he argued it wasn't an ethnic genocide targeting

00:34:50.039 --> 00:34:53.099
Ukrainians specifically. He saw it as the system's

00:34:53.099 --> 00:34:55.519
war against the peasantry of all ethnicities,

00:34:55.579 --> 00:34:58.159
Russian and Ukrainian alike. And then there's

00:34:58.159 --> 00:35:00.880
the very controversial book. 200 years together.

00:35:01.059 --> 00:35:03.719
Yes. This was his two -volume history of Russian

00:35:03.719 --> 00:35:06.500
-Jewish relations, published in the early 2000s.

00:35:06.539 --> 00:35:11.019
In it, he called for mutual repentance. He detailed

00:35:11.019 --> 00:35:13.320
the long history of pogroms and the oppression

00:35:13.320 --> 00:35:16.530
of Jews by the Russian state, but... And this

00:35:16.530 --> 00:35:18.710
is the part that drew so much criticism. He also

00:35:18.710 --> 00:35:20.809
argued that Jewish people bore a share of the

00:35:20.809 --> 00:35:23.010
responsibility for the crimes of the Soviet Revolution

00:35:23.010 --> 00:35:25.690
because of the disproportionate number of Jews

00:35:25.690 --> 00:35:28.250
in the early Bolshevik leadership. Which obviously

00:35:28.250 --> 00:35:30.670
drew heavy criticism for seeming to blame the

00:35:30.670 --> 00:35:33.639
victim. Immense criticism. Critics accused him

00:35:33.639 --> 00:35:36.320
of downplaying Russian anti -Semitism and reinforcing

00:35:36.320 --> 00:35:39.000
old anti -Semitic tropes about Jewish control.

00:35:39.300 --> 00:35:41.980
But Solzhenitsyn insisted his goal was simply

00:35:41.980 --> 00:35:44.739
to create a complete historical accounting where

00:35:44.739 --> 00:35:47.820
no single group was exempt from moral scrutiny.

00:35:48.119 --> 00:35:50.360
He really didn't care who he offended, did he?

00:35:50.420 --> 00:35:53.019
East, West, liberals, communists, nationalists.

00:35:53.099 --> 00:35:56.710
He held. everyone to the same impossible, rigid

00:35:56.710 --> 00:35:59.710
moral standard that he held for himself. He seemed

00:35:59.710 --> 00:36:01.789
to answer only to his own conscience and to his

00:36:01.789 --> 00:36:04.510
God. He continued to write and speak his mind

00:36:04.510 --> 00:36:07.389
until the very end. He died in 2008 at the age

00:36:07.389 --> 00:36:10.230
of 89 of heart failure. And he was buried at

00:36:10.230 --> 00:36:13.130
the Donskoy Monastery in Moscow, a very traditional

00:36:13.130 --> 00:36:16.030
burial for a very traditional Russian man. A

00:36:16.030 --> 00:36:18.530
man whose life spanned the entire Soviet century.

00:36:19.019 --> 00:36:21.059
Born during the Civil War, fought in World War

00:36:21.059 --> 00:36:24.099
II, survived the gulag, brought down the regime's

00:36:24.099 --> 00:36:26.480
moral reputation, and lived to see it all fall.

00:36:26.780 --> 00:36:29.579
So as we wrap up this deep dive, how do we summarize

00:36:29.579 --> 00:36:31.900
such a colossal, complicated figure? He seems

00:36:31.900 --> 00:36:34.260
like a man of just endless contradictions. He

00:36:34.260 --> 00:36:36.800
absolutely was a victim of the gulag who ended

00:36:36.800 --> 00:36:39.039
up supporting authoritarianism in places like

00:36:39.039 --> 00:36:42.119
Spain. He was the Soviet Union's fiercest and

00:36:42.119 --> 00:36:44.559
most effective critic. Yet he became a harsh

00:36:44.559 --> 00:36:47.739
critic of Western freedom. He dedicated his life

00:36:47.739 --> 00:36:50.139
to saving Russia. But when he finally returned,

00:36:50.460 --> 00:36:53.699
he felt like a stranger in his own land, alienated

00:36:53.699 --> 00:36:55.860
by what it had become. But through all of those

00:36:55.860 --> 00:36:58.699
contradictions, there was that one steady drumbeat

00:36:58.699 --> 00:37:00.940
we talked about at the very start of this. Men

00:37:00.940 --> 00:37:04.719
have forgotten God. That was his diagnosis for

00:37:04.719 --> 00:37:07.500
everything, whether it was the unimaginable brutality

00:37:07.500 --> 00:37:10.280
of the camps, what he saw as the weakness and

00:37:10.280 --> 00:37:13.179
spiritual emptiness of the West, or the crass

00:37:13.179 --> 00:37:15.840
greed of the new Russian oligarchs. He believed

00:37:15.840 --> 00:37:18.159
that without a higher spiritual compass, any

00:37:18.159 --> 00:37:20.480
political system would eventually fail the human

00:37:20.480 --> 00:37:24.480
spirit. It's a powerful and deeply unfashionable

00:37:24.480 --> 00:37:26.840
legacy. And I want to leave our listeners with

00:37:26.840 --> 00:37:28.739
that thought from his Harvard address, because

00:37:28.739 --> 00:37:30.300
I think it's the one that really challenges us

00:37:30.300 --> 00:37:33.079
the most today. The warning about legalism. Exactly.

00:37:34.019 --> 00:37:36.679
Solzhenitsyn warned that a society based only

00:37:36.679 --> 00:37:39.179
on the letter of the law, with no shared moral

00:37:39.179 --> 00:37:42.639
compass, takes scarce advantage of the high level

00:37:42.639 --> 00:37:45.599
of human possibilities. When we look around our

00:37:45.599 --> 00:37:48.449
world today, A world of endless regulations,

00:37:48.670 --> 00:37:51.110
of constant lawsuits and searching for loopholes

00:37:51.110 --> 00:37:53.789
where we so often ask, can I get away with this?

00:37:54.190 --> 00:37:56.230
Instead of asking, is this the right thing to

00:37:56.230 --> 00:37:59.070
do? I have to ask, have we fallen into the exact

00:37:59.070 --> 00:38:01.670
trap he warned us about all the way back in 1978?

00:38:02.210 --> 00:38:04.590
Are we so focused on what is technically legal

00:38:04.590 --> 00:38:06.630
that we've completely forgotten how to talk about

00:38:06.630 --> 00:38:08.449
what is good? That is the question he leaves

00:38:08.449 --> 00:38:10.050
us with. It's definitely something to think about.

00:38:10.610 --> 00:38:12.530
Thanks for listening to The Deep Dive. We'll

00:38:12.530 --> 00:38:13.090
see you next time.
