WEBVTT

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All right. I want you to picture a dinner party.

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It's a hypothetical dinner party, but the guest

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list is very real. Okay. I'm with you. Sounds

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intriguing. At the head of the table, you have

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a neuroscientist, and I mean a serious one. He's

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got a PhD from UCLA. He spent years studying

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belief in the brain using fMRI machines. Right.

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So very rigorous, very scientific, hard data.

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The hardest. but sitting right next to him is

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a meditation teacher you know the kind of guy

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who dropped out of college to spend 11 years

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in silence mostly in the himalayas okay someone

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who talks about things like unconditional love

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and the illusion of the self a little contrasting

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to say the least but i can see it you know science

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and spirituality they can sometimes mix they

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can but wait Then across from them is a guy who

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is absolutely scorching the earth on the topic

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of Islam. He's arguing that we need to stop being

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so polite about religious dogmas that, in his

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view, get people killed. He's making a case for

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profiling. He's even arguing that torture might

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be rational in very specific ticking time bomb

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scenarios. Wow. OK, that that definitely changes

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the vibe of the party. Significantly. And next

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to him is a registered Democrat who says he hates

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Donald Trump, has voted for every Democrat from

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Obama to Kamala Harris, but is being shouted

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down by his own party. For what? For owning guns

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and for criticizing what he calls wokeness. And

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let me guess. The punchline here is that every

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single. person at this table is the same man

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every single chair is occupied by the same man

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that is exactly it today we are talking about

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sam harris and i have to say preparing for this

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deep dive was Kind of exhausting. I believe it.

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It really feels like we're trying to analyze

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four completely different people who just happen

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to inhabit the same body. You know, it's funny

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you say that because that feeling of confusion

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is actually central to understanding him. Pass

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off. Well, Harris is arguably one of the most

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difficult public intellectuals to categorize

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in the 21st century. I mean, depending on your

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Twitter algorithm, he is either a hero of reason

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who speaks the uncomfortable truths nobody else

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will touch, or he's a gateway drug to the alt

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-right. And a pseudoscientist. He's been called

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a champion of reason and also accused of peddling

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junk science or just outright bigotry. The pendulum

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swing on public opinion of him is just wild.

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I mean, you have Ben Affleck on HBO literally

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screaming that Harris's views are gross and racist.

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I remember that clip vividly. And then on the

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other hand, you have millions of people, literally

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millions, using his app, waking up to find inner

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peace and compassion. How do we square that circle?

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And that is our mission today. We are not here

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to decide if Sam Harris is good or bad. We're

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not trying to cancel him or canonize him. No,

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not at all. We are here to look at the architecture

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of his mind. We have a massive stack of sources

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in front of us. His books like The End of Faith,

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Waking Up, The Moral Landscape, Free Will. We've

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got hours and hours of his podcast, Making Sense,

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and of course, the transcripts of his biggest

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public controversies. So the goal is to figure

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out how he gets from meditation is the path to

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happiness all the way over to free will is a

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total lie. And how he manages to make almost

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everyone, from the religious right to the progressive

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left, absolutely furious in the process. It's

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a journey into what he calls the middle way.

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It is. But I should warn you, it's not a comfortable

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path. It really requires checking your tribal

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allegiances at the door before we begin. I think

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that's fair. So let's start where it all began,

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the origin story. Because if you only know him

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as this, you know, horseman of atheism, you probably

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expect a certain kind of background. Right. You'd

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probably guess either a cold clinical scientific

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upbringing or maybe a really traumatic religious

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one that he's now rebelling against. And you

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would be wrong on both counts. Completely wrong.

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Let's go back to 1967. Sam Harris is born in

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Los Angeles, and this is probably my favorite

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random fact about him, and I refuse to just gloss

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over it. I think I know where you're going with

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this. His mother is Susan Harris. The legendary

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TV creator. Not just any TV creator. She created

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the Golden Girls. It's a fantastic detail that

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I think most people completely miss. It's just

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a perfect piece of trivia. Right. So the man

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who writes about the end of religion and the

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apocalypse of artificial intelligence is the

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son of the woman who gave us Rose, Blanche, Dorothy

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and Sophia. It's amazing. And his dad, Berkeley

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Harris, he was an actor. He came from a Quaker

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background and his mother's background was Jewish.

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But here's the crucial part. Harris wasn't raised

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in some militant atheist household. That's not

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the story at all. No, and that's a really important

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distinction he makes all the time. He's spoken

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about this extensively. It wasn't that his parents

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sat him down and said, there is no God, religion

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is stupid. It's just nothing. It was just irrelevant.

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It wasn't a topic of conversation. He was raised

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entirely secular. He's even said he didn't really

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realize he was Jewish in terms of ancestry until

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much, much later. He was just a kid growing up

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in L .A. So, OK, he's this kid in L .A. He heads

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off to Stanford University, starts out as an

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English major, seems like a pretty standard path

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for a bright kid. But then something happens.

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The catalyst. And it's not a book. It's not a

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lecture he attended. It's MDMA. He takes ecstasy.

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Now. Usually when we hear stories about college

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kids taking ecstasy, the story ends with a rave

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or maybe a really bad hangover. But for Harris,

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this was something else entirely. Yeah. And we

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have to be really careful here because Harris

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is very specific about how he frames this experience.

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He isn't out there telling his audience, hey,

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go do drugs. Of course not. But he describes

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this moment as. An epistemological shock. Epistemological.

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Okay, so break that down. It changed how he knew

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what he knew. Exactly that. Before the MDMA,

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Harris lived in what most of us consider normal

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reality. You know, you wake up, you're anxious

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about your grades, you're annoyed by the weather,

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you're thinking about what to have for lunch.

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The constant internal monologue. Yes. You assume

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that this low -level hum of neurosis, that voice

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in your head that is constantly chattering away,

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you just assume that's what being a human is.

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It's the default setting. It's like the water

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we're all swimming in. And then the chemical

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hits his brain. And suddenly that self, that

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anxious neurotic knot that feels like it's in

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the center of his chest, it just unspools. It

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dissolves. It dissolves. He describes feeling

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this boundless sense of love for a friend he

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was sitting with. But it wasn't just feeling

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good. The crucial part was the realization that

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his capacity for well -being was much, much deeper

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than he had ever thought possible. That's a great

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analogy I heard you use once. It's like discovering

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your car has a sixth gear you never even knew

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about. That's it, exactly. You've been driving

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in third gear your whole life thinking that was

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the top speed, and then suddenly you realize

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the machine can do so much more. A perfect analogy.

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He realized that the ceiling of human consciousness

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was miles higher than where he had been living

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day to day. But here's the kicker, and this is

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the quintessentially Sam Harris part of the story.

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He didn't want to just keep taking the drug.

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Right, because the drug wears off. And, you know,

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presumably you can't be high on MDMA while you're

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trying to write an English paper or navigate

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rush hour traffic. Precisely. The drug wears

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off. It has physiological costs. And it's not

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a sustainable way to live. So the question that

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seized him was, is this state of mind real? Or

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is it just a chemical trick, an illusion? And

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if it is real? Can I get back to that mountaintop

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without needing the helicopter? Can I train my

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mind? Sober. to inhabit that space of well -being.

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And that one question, can I train my brain to

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be this happy sober, is what made him drop out

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of Stanford. He literally walked away. He left

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Stanford in his second year. And this is the

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part that's hard to fathom. He spent the next

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11 years, over a decade, primarily in India and

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Nepal. 11 years. Can you imagine telling your

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parents, hey, so that whole English major thing

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at Stanford isn't working out. I'm going to go

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sit in silence in the Himalayas for about a decade.

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I am sure that was a difficult conversation to

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have, but we need to dispel this idea that this

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was some kind of vacation. He wasn't just drifting

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or finding himself in some vague eat, pray, love

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kind of sense. He was training. What does that

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training actually look like? What was he doing

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for 11 years? It looks like silence. A lot of

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silence. He did silent retreats that would last

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for months at a time. I mean, just try to imagine

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that. No talking, no reading, no writing. Nothing.

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Just sitting for 12 to 18 hours a day, staring

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at the back of your own eyelids, trying to dissect

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your own mind piece by piece. I can barely sit

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still for 15 minutes without wanting to check

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my phone. 11 years of that kind of mental rigor

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is... It's just hard to fathom. It really shows

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the level of obsession he had with that question.

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And he studied with some real heavy hitters,

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too. People like Dilgo Khyentse Rinpoche, who

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was a master of a Tibetan practice called Dzogchen.

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And this is crucial for you, the listener, to

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understand. Harris wasn't looking for God. He

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wasn't praying for a miracle or trying to find

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a new religion. No, he was treating meditation

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as a technology. A technology. Explain that.

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He viewed these ancient contemplative traditions

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not as religions full of dogma, but as user manuals

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for the human brain. He wanted to strip away

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all the cultural baggage, you know, the chants,

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the robes, the incense, and just find the source

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code. He wanted to understand the mechanics of

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how to stop suffering. That's it. It was an engineering

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problem for him. And there's one detail from

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this period that I just found absolutely wild.

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In the early 90s, he actually served as a volunteer

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guard for the Dalai Lama. It's such a striking

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image, isn't it? It really is. Sam Harris, the

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future scourge of all religious dogma, wearing

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a suit and an earpiece or whatever, the security

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detail war standing guard for the leader of Tibetan

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Buddhism. But it actually makes perfect sense

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when you look at his later work. He was seeing

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religion up close, but he was viewing it through

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that specific lens of practice rather than dogma.

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He saw the Dalai Lama not as a divine being,

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but as a master practitioner of the mind, an

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Olympian of consciousness. So after 11 years

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of seeking this middle path, he finally returns

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to the West. He goes back to Stanford, finishes

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up, gets his philosophy degree in the year 2000.

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He seems ready to be a quiet philosopher or maybe

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a meditation teacher. And then... The world changes.

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September 11, 2001. This is the trigger. This

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is the moment everything pivots again. The attacks

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on the World Trade Center radicalized him, not

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in a violent way, of course, but intellectually.

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He looked at what happened, and he saw it not

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just as a political event or purely as a reaction

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to U .S. foreign policy. He saw it as a direct

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and horrifying consequence of belief. Of ideas

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in people's heads. Yes. He saw 19 highly educated

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men. engineers and so on, who flew planes into

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buildings because they genuinely believed they

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would be rewarded with paradise for doing so.

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And that connection between belief and action

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became his obsession. So he started writing The

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End of Faith almost immediately after the attacks.

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He did. And while he was writing it, he realized

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he needed more scientific ammunition for his

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arguments. So he didn't just write. He went back

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to school again, this time to get a Ph .D. in

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cognitive neuroscience from UCLA, which he finished

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in 2009. Using fMRI to study belief in the brain.

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Exactly. His PhD thesis was actually titled The

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Moral Landscape, How Science Could Determine

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Human Values, which later became one of his most

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famous books. So by the late 2000s, the figure

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we know today is fully formed. He has the philosophical

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training, he has the deep spiritual and meditative

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background, and he has the hard neuroscience

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credentials. And he is ready to enter the public

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arena. And enter it he did. Which brings us,

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of course, to The Four Horsemen. A very dramatic

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title for a very dramatic shift in the culture

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at the time. I mean, it really was a moment.

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You had Harris, Richard Dawkins, the late Christopher

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Hitchens, and the philosopher Daniel Dennett.

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They were like the Avengers of atheism. Or maybe

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the Legion of Doom, depending on who you ask.

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Right. And this new atheism was distinct from

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the kind of atheism that came before, wasn't

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it? Old school atheism was often polite. It was

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a private disbelief. It was quiet. The new atheists,

00:12:12.340 --> 00:12:15.080
led by these four, argued that faith wasn't just

00:12:15.080 --> 00:12:19.279
wrong. It was actively dangerous. Harris's core

00:12:19.279 --> 00:12:21.399
argument, which he repeated over and over, was

00:12:21.399 --> 00:12:24.080
that pretending to know things one doesn't know

00:12:24.080 --> 00:12:27.059
is a betrayal of science. But Harris differs

00:12:27.059 --> 00:12:29.580
from someone like Dawkins, doesn't he? Dawkins

00:12:29.580 --> 00:12:32.259
seems to view all religion as a kind of virus

00:12:32.259 --> 00:12:35.840
of the mind, all equally silly. Harris gets much

00:12:35.840 --> 00:12:37.879
more specific and I think much more controversial.

00:12:38.120 --> 00:12:40.559
He does. And this is really where he gets into

00:12:40.559 --> 00:12:43.679
the most trouble. Harris argues very forcefully

00:12:43.679 --> 00:12:46.279
that the specific content of the religious doctrine

00:12:46.279 --> 00:12:49.129
matters. He says, it matters what you believe.

00:12:49.450 --> 00:12:52.129
And to prove this, he constantly uses this one

00:12:52.129 --> 00:12:55.429
comparison. Joanism versus Islam. Jainism versus

00:12:55.429 --> 00:12:57.690
Islam. It's his go -to example. So for anyone

00:12:57.690 --> 00:12:59.629
who doesn't know, tell us about the Jains. This

00:12:59.629 --> 00:13:02.429
is his model of a religion of peace, right? It

00:13:02.429 --> 00:13:06.429
is. Jainism is an ancient Indian religion. Its

00:13:06.429 --> 00:13:09.289
core, fundamental, non -negotiable doctrine is

00:13:09.289 --> 00:13:13.340
nonviolence, or ahimsa. The most extreme fundamentalist

00:13:13.340 --> 00:13:16.139
Jains are so committed to nonviolence that they

00:13:16.139 --> 00:13:18.200
wear masks over their mouth so they don't accidentally

00:13:18.200 --> 00:13:20.419
inhale a gnat and kill it. They sweep the ground

00:13:20.419 --> 00:13:22.360
in front of them as they walk. Exactly. So they

00:13:22.360 --> 00:13:24.779
don't step on an ant. This is what a Jain extremist

00:13:24.779 --> 00:13:26.940
looks like. They are pathologically committed

00:13:26.940 --> 00:13:29.120
to pacifism. OK, I see where he's going with

00:13:29.120 --> 00:13:31.279
this. If you have a Jain extremist, the worst

00:13:31.279 --> 00:13:34.019
you get is a guy who is terrified of hurting

00:13:34.019 --> 00:13:37.559
a fly. Precisely. Harris then contrasts this

00:13:37.559 --> 00:13:40.860
with his view on Islam. He argued, and this was

00:13:40.860 --> 00:13:43.679
way back in 2006, remember, that Islam is all

00:13:43.679 --> 00:13:46.799
fringe and no center. He called it, in a now

00:13:46.799 --> 00:13:49.879
infamous phrase, a motherload of bad ideas. Wow.

00:13:50.320 --> 00:13:52.340
And his point was that if you have a doctrine

00:13:52.340 --> 00:13:55.220
that, in his reading, glorifies martyrdom and

00:13:55.220 --> 00:13:58.360
jihad and promises specific rewards in the afterlife

00:13:58.360 --> 00:14:02.279
for dying in battle for the faith, then a fundamentalist

00:14:02.279 --> 00:14:04.259
of that religion is going to behave very, very

00:14:04.259 --> 00:14:06.860
differently than a fundamentalist Jain. So his

00:14:06.860 --> 00:14:09.539
argument is really this. Beliefs are the software

00:14:09.539 --> 00:14:12.299
running in the human brain. If you run the Jainism

00:14:12.299 --> 00:14:14.899
software, you get pacifism as the output. If

00:14:14.899 --> 00:14:16.799
you run what he calls the jihadist software,

00:14:17.080 --> 00:14:19.240
you get violence. And therefore, we can't just

00:14:19.240 --> 00:14:21.659
treat all religions as equally harmless. Correct.

00:14:21.740 --> 00:14:24.159
He completely rejects the idea that all religions

00:14:24.159 --> 00:14:25.919
are just different paths up the same mountain.

00:14:26.179 --> 00:14:28.340
He thinks some of those paths lead directly off

00:14:28.340 --> 00:14:31.720
a cliff. Now, this obviously led to the intense

00:14:31.720 --> 00:14:34.450
accusations of Islamophobia. But before we get

00:14:34.450 --> 00:14:35.889
there, we should be clear that he wasn't just

00:14:35.889 --> 00:14:39.029
attacking Islam. He went after Christianity just

00:14:39.029 --> 00:14:42.090
as hard. Oh, absolutely. He was scorching on

00:14:42.090 --> 00:14:44.289
Christianity. He attacked the Christian right

00:14:44.289 --> 00:14:47.649
relentlessly for focusing on what he called pseudo

00:14:47.649 --> 00:14:50.049
problems. What's a pseudo problem in his view?

00:14:50.350 --> 00:14:53.409
Gay marriage is his classic example. He argued

00:14:53.409 --> 00:14:55.629
it was morally absurd that people were organizing

00:14:55.629 --> 00:14:58.330
their entire political lives around stopping

00:14:58.330 --> 00:15:00.789
two men from getting married. while ignoring

00:15:00.789 --> 00:15:04.210
what he saw as actual immense suffering in the

00:15:04.210 --> 00:15:07.350
world, like poverty or preventable disease. And

00:15:07.350 --> 00:15:09.070
he also went after the Catholic Church with a

00:15:09.070 --> 00:15:11.169
sledgehammer, particularly regarding the child

00:15:11.169 --> 00:15:14.110
abuse scandals. He did. He often made this comparison

00:15:14.110 --> 00:15:16.889
between their focus on contraception and their

00:15:16.889 --> 00:15:19.110
handling of the abuse. Right. What was the argument

00:15:19.110 --> 00:15:21.789
there? He said it was morally grotesque that

00:15:21.789 --> 00:15:23.929
the church spent so much energy and resources

00:15:23.929 --> 00:15:27.470
preventing contraception. which he argued prevents

00:15:27.470 --> 00:15:31.230
zero actual suffering, while simultaneously covering

00:15:31.230 --> 00:15:34.429
up the systematic rape of children by priests.

00:15:34.909 --> 00:15:37.470
He even called for ending the Vatican's diplomatic

00:15:37.470 --> 00:15:40.190
immunity. He wanted the Pope and the bishops

00:15:40.190 --> 00:15:42.710
to be held legally liable in secular courts.

00:15:42.970 --> 00:15:45.009
That is pretty hardcore. But what I find really

00:15:45.009 --> 00:15:46.809
interesting is that he also attacked liberal

00:15:46.809 --> 00:15:49.649
Christians. Why go after the moderates? They're

00:15:49.649 --> 00:15:51.950
not the ones causing the problems. Because in

00:15:51.950 --> 00:15:54.889
his view, they provide rhetorical cover. for

00:15:54.889 --> 00:15:57.049
the fundamentalists. How does that work? He argues

00:15:57.049 --> 00:15:59.330
that by demanding respect for faith as a valid

00:15:59.330 --> 00:16:02.009
way of knowing, moderate Christians make it impossible

00:16:02.009 --> 00:16:05.710
to effectively criticize the extremists. If we

00:16:05.710 --> 00:16:08.049
all agree that faith is a legitimate reason to

00:16:08.049 --> 00:16:09.789
believe something without sufficient evidence,

00:16:10.090 --> 00:16:12.870
then we have no tools left to tell the fundamentalists

00:16:12.870 --> 00:16:15.490
that he's wrong about his 72 virgins. So he wants

00:16:15.490 --> 00:16:18.210
to destroy the very prestige of faith as a concept.

00:16:18.450 --> 00:16:20.649
The entire concept. He wants it to be seen as

00:16:20.649 --> 00:16:23.850
intellectually disreputable. But the Islam critique.

00:16:24.589 --> 00:16:26.850
That's what really exploded in the public sphere.

00:16:27.169 --> 00:16:29.230
And we have to talk about the Ben Affleck incident.

00:16:29.470 --> 00:16:31.169
It's probably the single most famous moment of

00:16:31.169 --> 00:16:32.990
his career, at least in the mainstream media.

00:16:33.070 --> 00:16:36.210
This was in 2014 on the show Real Time with Bill

00:16:36.210 --> 00:16:38.929
Maher. I remember watching this clip go viral.

00:16:39.110 --> 00:16:41.750
It's just electric. You have Bill Maher who agrees

00:16:41.750 --> 00:16:43.690
with Harris and Sam Harris. And then you have

00:16:43.690 --> 00:16:46.309
Ben Affleck who looks like he's about to physically

00:16:46.309 --> 00:16:50.289
explode with rage. He's vibrating. He is. Harris

00:16:50.289 --> 00:16:53.429
starts trying to explain his critique of Islam,

00:16:53.590 --> 00:16:56.549
distinguishing between the ideology of Islamism

00:16:56.549 --> 00:16:59.090
and the people who are Muslims. And Affleck just

00:16:59.090 --> 00:17:01.269
loses it. He interrupts him and calls it gross

00:17:01.269 --> 00:17:04.789
and racist. And that one moment perfectly encapsulated

00:17:04.789 --> 00:17:07.779
the entire cultural divide. on this issue. Harris

00:17:07.779 --> 00:17:09.579
was trying to make a very precise philosophical

00:17:09.579 --> 00:17:12.880
point. I am criticizing a set of ideas, not a

00:17:12.880 --> 00:17:15.779
race of people. Islam is not a race. But Affleck

00:17:15.779 --> 00:17:18.779
wasn't hearing that. No. Affleck was reacting

00:17:18.779 --> 00:17:21.460
from a different place. He was reacting to the

00:17:21.460 --> 00:17:24.440
vibe, to the feeling that Harris was demonizing

00:17:24.440 --> 00:17:26.880
a marginalized group that was already facing

00:17:26.880 --> 00:17:29.680
a lot of discrimination in the post -911 West.

00:17:29.920 --> 00:17:33.299
It was a clash of logic versus emotion, or ideas

00:17:33.299 --> 00:17:36.339
versus people. And it wasn't just Affleck. I

00:17:36.339 --> 00:17:38.740
mean, Noam Chomsky, the titan of the left, called

00:17:38.740 --> 00:17:41.700
Harris's charges hysterical and slanderous. Yeah,

00:17:41.759 --> 00:17:43.720
their exchange was legendary in its own right.

00:17:43.799 --> 00:17:46.500
Others like Glenn Greenwald, Reza Aslan, they

00:17:46.500 --> 00:17:49.339
all essentially labeled him a bigot. So what

00:17:49.339 --> 00:17:51.960
has Harris's defense been over the years? It

00:17:51.960 --> 00:17:54.119
has been remarkably consistent. He rejects the

00:17:54.119 --> 00:17:57.460
term Islamophobia entirely. He calls it a pernicious

00:17:57.460 --> 00:18:00.099
meme that was specifically designed to silence

00:18:00.099 --> 00:18:03.700
legitimate criticism of dangerous ideas. He argues

00:18:03.700 --> 00:18:05.819
that if you can't criticize bad ideas just because

00:18:05.819 --> 00:18:08.319
they are considered religious, that you are abandoning

00:18:08.319 --> 00:18:10.359
the most important tool we have, which is reason.

00:18:10.460 --> 00:18:12.839
And he tried to bridge this gap, right? He co

00:18:12.839 --> 00:18:16.039
-wrote a book with Majid Nawaz. He did. The book

00:18:16.039 --> 00:18:18.680
is called Islam and the Future of Tolerance.

00:18:18.900 --> 00:18:21.640
And Majid Nawaz is a fascinating figure. He's

00:18:21.640 --> 00:18:24.859
a former Islamist radical. someone who was actively

00:18:24.859 --> 00:18:27.500
recruiting for a global caliphate, who then had

00:18:27.500 --> 00:18:29.539
a change of heart and became a secular reformer.

00:18:29.559 --> 00:18:31.960
So Harris wanted to show, look, I'm not against

00:18:31.960 --> 00:18:34.039
Muslims. I can have a productive conversation

00:18:34.039 --> 00:18:37.220
with a Muslim. In fact, I am supporting the reformers

00:18:37.220 --> 00:18:39.440
against the fundamentalists. That was the goal,

00:18:39.539 --> 00:18:42.519
to show it was a battle of ideas, not of people.

00:18:42.680 --> 00:18:46.059
So that's the new atheist Sam Harris, the polemicist.

00:18:46.220 --> 00:18:48.400
But then you close that book and you open his

00:18:48.400 --> 00:18:52.019
app, waking up. And suddenly he's gently guiding

00:18:52.019 --> 00:18:54.420
you through a loving kindness meditation. It

00:18:54.420 --> 00:18:57.079
feels like a total 180 degree turn. It really

00:18:57.079 --> 00:18:59.900
does. But Harris insists it's all perfectly consistent.

00:19:00.079 --> 00:19:01.799
Yeah. And this brings us to what we could call

00:19:01.799 --> 00:19:04.460
section three of his thought. Spirituality without

00:19:04.460 --> 00:19:07.140
religion. Right. He totally rejects the binary.

00:19:07.220 --> 00:19:09.500
He says you don't have to choose between being

00:19:09.500 --> 00:19:12.059
a hard nosed scientific materialist on one hand

00:19:12.059 --> 00:19:14.779
and having deep profound spiritual experiences

00:19:14.779 --> 00:19:17.059
on the other. And he has this quote that I think

00:19:17.059 --> 00:19:19.990
sums it up perfectly. He says. Everything of

00:19:19.990 --> 00:19:22.410
value that people get from religion can be had

00:19:22.410 --> 00:19:25.450
more honestly without presuming anything on insufficient

00:19:25.450 --> 00:19:28.470
evidence. That is his core thesis for this part

00:19:28.470 --> 00:19:31.430
of his life's work. It is. He is trying to reclaim

00:19:31.430 --> 00:19:34.690
words like spirituality and mysticism from the

00:19:34.690 --> 00:19:37.509
grip of religion. He believes these are fundamental

00:19:37.509 --> 00:19:40.569
human experiences related to the nature of consciousness,

00:19:40.769 --> 00:19:43.509
not supernatural ones. But what is he actually

00:19:43.509 --> 00:19:46.329
teaching in this app and in his book, Waking

00:19:46.329 --> 00:19:49.289
Up? It's not just... relax and breathe deeply

00:19:49.289 --> 00:19:51.589
right it's more than that oh it's much more rigorous

00:19:51.589 --> 00:19:54.130
it goes right back to his 11 years in the himalayas

00:19:54.130 --> 00:19:56.450
he's teaching practices from tibetan zogchen

00:19:56.450 --> 00:19:59.630
and from vipassana meditation and the central

00:19:59.630 --> 00:20:01.990
insight the one thing he's trying to drive home

00:20:01.990 --> 00:20:04.109
in every single session is the illusion of the

00:20:04.109 --> 00:20:07.029
self okay this is the heavy stuff the self is

00:20:07.029 --> 00:20:10.069
an illusion What does that actually mean? Because

00:20:10.069 --> 00:20:12.230
right now, I feel like I'm here. I feel like

00:20:12.230 --> 00:20:13.990
I'm a passenger sitting behind my eyes driving

00:20:13.990 --> 00:20:16.890
this body. I am the thinker of my thoughts. That

00:20:16.890 --> 00:20:19.430
feels very real. And Harris would say that that

00:20:19.430 --> 00:20:21.750
feeling, that very sensation of being a passenger,

00:20:21.869 --> 00:20:24.950
a little homunculus in your head, is a persistent

00:20:24.950 --> 00:20:28.289
and convincing trick of the mind. He argues that

00:20:28.289 --> 00:20:30.509
if you look closely enough in meditation, you

00:20:30.509 --> 00:20:33.750
can't actually find the thinker. But wait, if

00:20:33.750 --> 00:20:35.809
I can't find the thinker, who is doing the looking?

00:20:35.950 --> 00:20:38.450
Exactly. That is the question he wants you to

00:20:38.450 --> 00:20:40.950
ask. He argues there is just consciousness. There

00:20:40.950 --> 00:20:43.430
is just the raw experience of seeing, of hearing,

00:20:43.549 --> 00:20:46.329
of thinking. There isn't a little you that is

00:20:46.329 --> 00:20:48.349
separate from the experience itself. Can you

00:20:48.349 --> 00:20:51.130
give me an analogy? Sure. He sometimes uses the

00:20:51.130 --> 00:20:53.250
analogy of a movie screen. The screen doesn't

00:20:53.250 --> 00:20:55.750
watch the movie that's projected onto it. The

00:20:55.750 --> 00:20:57.470
screen is the place where the movie is happening.

00:20:57.849 --> 00:20:59.710
He's saying your consciousness is the screen,

00:20:59.890 --> 00:21:02.289
not the guy in the audience eating popcorn. That

00:21:02.289 --> 00:21:05.490
sounds honestly a little terrifying, the idea

00:21:05.490 --> 00:21:08.470
of losing yourself. He argues it's the most liberating

00:21:08.470 --> 00:21:11.170
experience a person can have. If there is no

00:21:11.170 --> 00:21:13.650
self to protect, there is no reason to be defensive

00:21:13.650 --> 00:21:16.910
or insecure. If someone insults you and there's

00:21:16.910 --> 00:21:20.150
no solid ego there to receive the insult, the

00:21:20.150 --> 00:21:23.160
words just pass through you like the wind. He

00:21:23.160 --> 00:21:26.000
believes this insight is the only key to actual

00:21:26.000 --> 00:21:28.460
sustainable happiness. And he put all of this

00:21:28.460 --> 00:21:31.160
into practice with the Waking Up app. And speaking

00:21:31.160 --> 00:21:33.180
of putting things into practice, he also put

00:21:33.180 --> 00:21:35.980
his money where his mouth is. He signed the Giving

00:21:35.980 --> 00:21:38.700
What We Can pledge. That's right. He was actually

00:21:38.700 --> 00:21:40.940
the first company to sign this pledge, which

00:21:40.940 --> 00:21:43.079
commits him to donating at least 10 % of the

00:21:43.079 --> 00:21:45.599
app's profits to the world's most effective charities.

00:21:45.779 --> 00:21:48.000
And he even did it retroactively back to the

00:21:48.000 --> 00:21:50.019
app's launch. And this connects to his belief

00:21:50.019 --> 00:21:53.279
in effective altruism. It does. Using reason

00:21:53.279 --> 00:21:55.460
and data to maximize the good you can do in the

00:21:55.460 --> 00:21:57.759
world, it all flows from the same rationalist

00:21:57.759 --> 00:22:00.059
worldview. Which segues perfectly into his views

00:22:00.059 --> 00:22:02.380
on morality. Because this is the classic question.

00:22:02.619 --> 00:22:05.299
If there is no God who says what is good and

00:22:05.299 --> 00:22:07.700
what is bad, why is donating to charity good?

00:22:07.759 --> 00:22:10.279
Why isn't it just survival of the fittest? This

00:22:10.279 --> 00:22:12.279
is the entire subject of his book, The Moral

00:22:12.279 --> 00:22:16.210
Landscape. And in it... Harris makes a very bold,

00:22:16.450 --> 00:22:19.490
very controversial claim. Science can determine

00:22:19.490 --> 00:22:22.029
human values. Okay, now most philosophers would

00:22:22.029 --> 00:22:24.529
hear that and say, whoa, stop right there. You

00:22:24.529 --> 00:22:26.730
know, the famous is -ought problem from David

00:22:26.730 --> 00:22:29.890
Hume. You can't get an ought from an is. Right.

00:22:29.950 --> 00:22:32.230
The traditional view is that science can tell

00:22:32.230 --> 00:22:35.549
us facts about what is. But religion or philosophy

00:22:35.549 --> 00:22:38.009
has to tell us about values, about what we ought

00:22:38.009 --> 00:22:40.390
to do. And Harris thinks that whole distinction

00:22:40.390 --> 00:22:42.930
is nonsense. He thinks it's a philosophical mistake.

00:22:43.400 --> 00:22:45.880
He proposes this metaphor he calls the moral

00:22:45.880 --> 00:22:50.119
landscape. So I want you to imagine a vast landscape

00:22:50.119 --> 00:22:54.079
with many peaks and many valleys. The peaks represent

00:22:54.079 --> 00:22:56.539
the greatest possible well -being for conscious

00:22:56.539 --> 00:23:00.240
creatures. The valleys represent the worst possible

00:23:00.240 --> 00:23:03.039
suffering. Think of it as... Hell of the worst

00:23:03.039 --> 00:23:05.740
imaginable torture and misery for everyone. Okay,

00:23:05.759 --> 00:23:07.619
so obviously we want to be on the peaks, not

00:23:07.619 --> 00:23:09.720
in the valleys. Right. And Harris argues that

00:23:09.720 --> 00:23:12.059
moving from the valleys up toward the peaks is

00:23:12.059 --> 00:23:14.420
an objective navigation problem. He says it's

00:23:14.420 --> 00:23:16.200
just like medicine. How is it like medicine?

00:23:16.319 --> 00:23:18.180
I don't see the connection. Well, think about

00:23:18.180 --> 00:23:22.000
it. Medicine is a science. Its goal is health.

00:23:22.559 --> 00:23:25.980
Now, health is a value judgment. We all agree

00:23:25.980 --> 00:23:28.559
that living is preferable to dying, that not

00:23:28.559 --> 00:23:31.190
being in pain is better than being in pain. But

00:23:31.190 --> 00:23:33.509
once we agree that health is the goal, there

00:23:33.509 --> 00:23:36.210
are objective scientific facts about how to get

00:23:36.210 --> 00:23:39.170
there. Like drinking bleach is objectively bad

00:23:39.170 --> 00:23:41.710
for your health. Exactly. And eating vegetables

00:23:41.710 --> 00:23:44.029
is objectively good for your health. Those aren't

00:23:44.029 --> 00:23:46.470
opinions. They are facts based on biology and

00:23:46.470 --> 00:23:48.849
chemistry. So he's saying morality is just the

00:23:48.849 --> 00:23:51.569
medicine of human flourishing. That's it. Exactly.

00:23:51.710 --> 00:23:54.150
He says a statement like forcing women to wear

00:23:54.150 --> 00:23:56.230
bags over their heads and denying them an education

00:23:56.230 --> 00:23:58.650
is bad for their well -being isn't a cultural

00:23:58.650 --> 00:24:01.599
opinion. He argues that is a scientific fact

00:24:01.599 --> 00:24:03.740
about the human brain and societal flourishing.

00:24:03.819 --> 00:24:06.799
So he rejects moral relativism entirely. He doesn't

00:24:06.799 --> 00:24:09.819
care if it's their culture. Not one bit. If a

00:24:09.819 --> 00:24:12.180
practice demonstrably harms the well -being of

00:24:12.180 --> 00:24:14.559
conscious creatures, he says it is objectively,

00:24:14.779 --> 00:24:17.380
morally wrong. It's a very confident worldview.

00:24:17.599 --> 00:24:19.559
It really cuts through a lot of that who are

00:24:19.559 --> 00:24:22.900
we to judge hesitancy that you see in modern

00:24:22.900 --> 00:24:27.869
liberalism. But then... Just as you're on board

00:24:27.869 --> 00:24:30.529
with this hyper -national project, he takes another

00:24:30.529 --> 00:24:32.650
step that seems to undermine everything we just

00:24:32.650 --> 00:24:34.390
talked about. You're talking about free will.

00:24:34.529 --> 00:24:38.349
The book Free Will, published in 2012. This is,

00:24:38.369 --> 00:24:41.009
for me, perhaps his most provocative and brain

00:24:41.009 --> 00:24:44.130
-bending philosophical stance. He argues that

00:24:44.130 --> 00:24:47.049
free will is a complete and total illusion. He

00:24:47.049 --> 00:24:50.200
calls us the biochemical puppet. Yes. And he

00:24:50.200 --> 00:24:51.960
has this great line. He says, you can do what

00:24:51.960 --> 00:24:54.039
you decide to do, but you cannot decide what

00:24:54.039 --> 00:24:56.119
you will decide to do. Let's break that down

00:24:56.119 --> 00:24:57.779
because it does break your brain the first few

00:24:57.779 --> 00:25:00.740
times you hear it. Please. So I chose to have

00:25:00.740 --> 00:25:03.119
coffee this morning. I stood in the cafe. I thought

00:25:03.119 --> 00:25:05.339
about maybe getting tea. And then I consciously

00:25:05.339 --> 00:25:07.640
said, I'll have a coffee. That felt like a free

00:25:07.640 --> 00:25:10.579
choice. Okay. But did you choose to want coffee

00:25:10.579 --> 00:25:13.420
in that moment? I guess not. The desire for coffee

00:25:13.420 --> 00:25:16.299
just appeared. Just appeared. And why did you

00:25:16.299 --> 00:25:18.119
want it? Maybe you were tired. Did you choose

00:25:18.119 --> 00:25:20.619
to be tired? No, my kid kept me up half the night.

00:25:20.839 --> 00:25:23.680
Right. And did you choose to have the specific

00:25:23.680 --> 00:25:25.779
genes that make you like the taste of coffee?

00:25:25.980 --> 00:25:28.480
Did you choose to be born into a culture that

00:25:28.480 --> 00:25:31.319
sells coffee on every corner? Did you choose

00:25:31.319 --> 00:25:34.180
the specific pattern of neurons firing in your

00:25:34.180 --> 00:25:37.279
brain a millisecond before the thought of coffee

00:25:37.279 --> 00:25:40.440
even surfaced in your consciousness? No. No to

00:25:40.440 --> 00:25:43.069
all of that. Harris's argument is that if you

00:25:43.069 --> 00:25:45.369
look closely enough at any choice, you'll see

00:25:45.369 --> 00:25:48.609
it's just the final domino falling in an unimaginably

00:25:48.609 --> 00:25:51.410
long chain of prior causes that goes all the

00:25:51.410 --> 00:25:53.869
way back to the Big Bang. Your genes, your upbringing,

00:25:54.130 --> 00:25:56.250
your environment, the state of your nervous system,

00:25:56.269 --> 00:25:58.670
you didn't author any of that. Thoughts simply

00:25:58.670 --> 00:26:00.869
arise in consciousness. You don't create them,

00:26:00.970 --> 00:26:03.299
you witness them. So if we could have rewound

00:26:03.299 --> 00:26:05.380
the universe by five minutes this morning with

00:26:05.380 --> 00:26:08.059
every atom in the exact same position, I would

00:26:08.059 --> 00:26:10.380
have ordered the coffee again. 100 % of the time.

00:26:10.460 --> 00:26:13.240
You are a biological machine processing inputs

00:26:13.240 --> 00:26:15.839
and producing an output. There's no ghost in

00:26:15.839 --> 00:26:18.519
the machine making a free choice. Wow. Okay,

00:26:18.579 --> 00:26:21.619
if that's true, that changes everything. Especially

00:26:21.619 --> 00:26:24.019
something like criminal justice. If a murderer

00:26:24.019 --> 00:26:26.140
is just a broken machine, how can we possibly

00:26:26.140 --> 00:26:29.880
blame him? We can't. And Harris fully embraces

00:26:29.880 --> 00:26:32.849
that radical conclusion. He argues that hating

00:26:32.849 --> 00:26:35.250
a murderer makes no logical sense. That seems

00:26:35.250 --> 00:26:37.490
impossible. I mean, it's a basic human instinct.

00:26:37.609 --> 00:26:39.170
If someone hurts your family, you're going to

00:26:39.170 --> 00:26:41.630
hate them. But think about it this way. Would

00:26:41.630 --> 00:26:43.470
you hate a hurricane that destroyed your house?

00:26:43.910 --> 00:26:46.049
Would you hate a bear that attacked you while

00:26:46.049 --> 00:26:48.670
you were hiking? I'd be angry and terrified,

00:26:48.910 --> 00:26:51.450
but I wouldn't think the bear was evil. It's

00:26:51.450 --> 00:26:54.009
just a bear doing what bears do. Harris says

00:26:54.009 --> 00:26:57.230
that human beings are just very, very complicated

00:26:57.230 --> 00:27:00.430
bears. If a man has a brain tumor that presses

00:27:00.430 --> 00:27:02.549
on his amygdala and makes him uncontrollably

00:27:02.549 --> 00:27:04.890
violent, which has actually happened in real

00:27:04.890 --> 00:27:08.049
court cases, we don't say he is evil. We say

00:27:08.049 --> 00:27:10.869
he is sick. Harris's point is that everyone is

00:27:10.869 --> 00:27:12.650
just a product of their tumors, their genes,

00:27:12.730 --> 00:27:14.710
and their bad wiring. So does that mean we shouldn't

00:27:14.710 --> 00:27:17.710
punish people? We just let them go? No, of course

00:27:17.710 --> 00:27:20.170
not. We should absolutely restrain them. You

00:27:20.170 --> 00:27:22.210
lock up the bear so it doesn't hurt anyone else,

00:27:22.329 --> 00:27:25.950
but you don't torture the bear for revenge. You

00:27:25.950 --> 00:27:27.730
don't punish it because you think it deserves

00:27:27.730 --> 00:27:31.730
to suffer. He believes that realizing free will

00:27:31.730 --> 00:27:35.029
is an illusion should lead to a profound sense

00:27:35.029 --> 00:27:39.130
of compassion. No one chooses to be broken. No

00:27:39.130 --> 00:27:41.779
one chooses their worst impulses. It's such a

00:27:41.779 --> 00:27:44.240
wild combination of ideas. On the one hand, he's

00:27:44.240 --> 00:27:47.880
judging ideologies like Islamism incredibly harshly.

00:27:47.940 --> 00:27:50.119
But on the other hand, he's saying the individual

00:27:50.119 --> 00:27:52.380
people who hold those views are just biological

00:27:52.380 --> 00:27:54.440
robots who couldn't have turned out any other

00:27:54.440 --> 00:27:56.460
way. And that's the tension at the heart of his

00:27:56.460 --> 00:27:59.359
worldview. It's a kind of deterministic humanism

00:27:59.359 --> 00:28:02.259
that is deeply concerned with bettering the code

00:28:02.259 --> 00:28:04.599
that we are all running, even if we can't choose

00:28:04.599 --> 00:28:07.019
it. Which brings us inevitably to the messy,

00:28:07.119 --> 00:28:09.259
messy world of politics. Because if you thought

00:28:09.259 --> 00:28:11.900
his views on religion and free will were polarizing,

00:28:12.059 --> 00:28:14.339
just wait until we get to his politics. Yeah,

00:28:14.380 --> 00:28:16.220
this is where a lot of people get confused. He

00:28:16.220 --> 00:28:18.400
describes himself as a liberal. He's a registered

00:28:18.400 --> 00:28:20.500
Democrat. Let's check the receipts on that. He

00:28:20.500 --> 00:28:23.339
supported Obama in 2008. He supported Hillary

00:28:23.339 --> 00:28:26.700
Clinton in 2016. He supported Andrew Yang in

00:28:26.700 --> 00:28:29.339
the 2020 primary. And then Joe Biden in the general.

00:28:29.640 --> 00:28:32.220
He's on record supporting Kamala Harris for 2024.

00:28:32.680 --> 00:28:36.710
And he is famously. profoundly anti -Trump. He

00:28:36.710 --> 00:28:39.170
has called Trump's assault on truth unprecedented.

00:28:39.789 --> 00:28:42.970
For him, Trump isn't just a bad politician with

00:28:42.970 --> 00:28:46.640
bad policies. He views him as a kind of moral

00:28:46.640 --> 00:28:49.079
and intellectual black hole that threatens the

00:28:49.079 --> 00:28:51.720
very foundations of a reality based society.

00:28:52.019 --> 00:28:55.099
But this is a huge but for many on the left.

00:28:55.220 --> 00:28:57.779
He also owns guns. And this is where his liberal

00:28:57.779 --> 00:29:00.119
allies get off the bus. He does. And this really

00:29:00.119 --> 00:29:02.299
confuses people. But again, if you look at it

00:29:02.299 --> 00:29:04.700
through his rationality first framework, it makes

00:29:04.700 --> 00:29:06.400
a certain kind of sense. Explain his logic there.

00:29:06.500 --> 00:29:08.660
He argues that the police cannot always be there

00:29:08.660 --> 00:29:10.579
in time. That's just a fact. If someone breaks

00:29:10.579 --> 00:29:12.849
into your house, you are on your own for. Five,

00:29:12.890 --> 00:29:15.230
10, maybe 15 minutes. Yeah. Therefore, from a

00:29:15.230 --> 00:29:16.990
purely rational standpoint, self -defense is

00:29:16.990 --> 00:29:18.250
a problem you may need to solve for yourself.

00:29:18.470 --> 00:29:20.569
So he treats it like a math problem, not a culture

00:29:20.569 --> 00:29:23.670
war issue. Exactly. He's on record opposing assault

00:29:23.670 --> 00:29:26.210
weapons bans, not for some ideological reason,

00:29:26.289 --> 00:29:28.589
but because he looked at the FBI crime statistics

00:29:28.589 --> 00:29:31.049
and sees that handguns are used to commit the

00:29:31.049 --> 00:29:33.930
vast majority of gun crimes. He supports universal

00:29:33.930 --> 00:29:36.589
background checks and rigorous training, but

00:29:36.589 --> 00:29:39.230
he refuses to treat guns as a totem of evil.

00:29:39.549 --> 00:29:41.950
He just sees them as tools and he makes a rational

00:29:41.950 --> 00:29:44.450
case for owning them for self -defense. And then

00:29:44.450 --> 00:29:46.430
there's the whole intellectual dark web chapter,

00:29:46.630 --> 00:29:49.470
the IDW. This is a huge cultural moment around

00:29:49.470 --> 00:29:53.430
2018. IDW, yes. The journalist Bari Weiss wrote

00:29:53.430 --> 00:29:55.430
that famous article in The New York Times and

00:29:55.430 --> 00:29:57.710
she grouped Harris with people like Jordan Peterson,

00:29:57.950 --> 00:30:01.549
Joe Rogan, Brett Weinstein and Ben Shapiro. They

00:30:01.549 --> 00:30:03.930
were the renegades. The Avengers of free speech.

00:30:04.559 --> 00:30:06.799
The critics of cancel culture. They were united

00:30:06.799 --> 00:30:08.799
by a willingness to discuss topics that were

00:30:08.799 --> 00:30:11.359
considered taboo by the mainstream media and

00:30:11.359 --> 00:30:14.500
academia. And Harris was, for a while, seen as

00:30:14.500 --> 00:30:16.380
a central figure in that group. It didn't last.

00:30:16.619 --> 00:30:19.420
Harris very famously and publicly handed in his

00:30:19.420 --> 00:30:22.099
imaginary membership card. He did. He walked

00:30:22.099 --> 00:30:24.559
away from the whole thing. Why? Why did he leave?

00:30:24.619 --> 00:30:26.579
It seemed like he was the star of that particular

00:30:26.579 --> 00:30:30.079
show. The wedge issues were Donald Trump. and

00:30:30.079 --> 00:30:33.599
later, COVID -19, Harris has a very, very low

00:30:33.599 --> 00:30:36.099
tolerance for what he sees as conspiracy thinking.

00:30:36.319 --> 00:30:38.500
So he couldn't stand the stuff about the 2020

00:30:38.500 --> 00:30:41.599
election being stolen. Exactly. When people in

00:30:41.599 --> 00:30:44.299
that circle, like Brett Weinstein, started promoting

00:30:44.299 --> 00:30:46.420
ivermectin and questioning the safety of vaccines,

00:30:46.660 --> 00:30:49.420
or when Majid Nawaz, his former co -author on

00:30:49.420 --> 00:30:51.500
the book about Islam, went down the election

00:30:51.500 --> 00:30:54.420
fraud rabbit hole, Harris cut ties. He criticized

00:30:54.420 --> 00:30:57.430
something he called audience capture. What is

00:30:57.430 --> 00:31:00.269
that? Audience capture is his term for when a

00:31:00.269 --> 00:31:02.170
public figure starts saying what their audience

00:31:02.170 --> 00:31:04.210
wants to hear rather than what they believe is

00:31:04.210 --> 00:31:06.750
true in order to keep the clicks, the downloads,

00:31:06.930 --> 00:31:10.049
and the money flowing. He saw the IDW sliding

00:31:10.049 --> 00:31:12.769
into what he called Trumpism just to please their

00:31:12.769 --> 00:31:15.009
right -leaning followers. So he basically said,

00:31:15.150 --> 00:31:17.589
I don't care if we agree on criticizing wokeness.

00:31:17.710 --> 00:31:20.349
If you are pushing anti -vaccine nonsense or

00:31:20.349 --> 00:31:22.430
saying the election was stolen, you are fundamentally

00:31:22.430 --> 00:31:25.069
damaging the epistemological health of our society,

00:31:25.170 --> 00:31:28.099
and I'm out. That's a perfect summary. You really

00:31:28.099 --> 00:31:30.319
burned some bridges there. And speaking of burning

00:31:30.319 --> 00:31:32.240
bridges, we have to talk about the Hunter Biden

00:31:32.240 --> 00:31:34.799
comment. This is the one thing that the right

00:31:34.799 --> 00:31:39.200
still hammers him for years later. Oh, man. The

00:31:39.200 --> 00:31:41.440
corpses of children comment. Even just saying

00:31:41.440 --> 00:31:43.680
it out loud sounds completely insane. He was

00:31:43.680 --> 00:31:46.539
on a podcast after the 2020 election. He was

00:31:46.539 --> 00:31:49.240
trying to explain why he didn't care about the

00:31:49.240 --> 00:31:51.259
Hunter Biden laptop story, which was being suppressed

00:31:51.259 --> 00:31:54.140
by the media and Twitter at the time. And in

00:31:54.140 --> 00:31:56.859
a moment of extreme hyperbole, he said that even

00:31:56.859 --> 00:31:59.240
if Hunter Biden had corpses of children in his

00:31:59.240 --> 00:32:01.779
basement, he wouldn't have cared. Which on its

00:32:01.779 --> 00:32:06.960
face sounds deranged. It sounds morally monstrous.

00:32:07.039 --> 00:32:09.000
Taken literally, yes, it's a terrible thing to

00:32:09.000 --> 00:32:11.619
say. But his point was meant to be a utilitarian

00:32:11.619 --> 00:32:14.700
calculation. He viewed Donald Trump as an existential

00:32:14.700 --> 00:32:17.579
threat to democracy like an asteroid headed for

00:32:17.579 --> 00:32:20.470
Earth. The Hunter Biden laptop story, in his

00:32:20.470 --> 00:32:22.950
view, was just standard political sleaze. So

00:32:22.950 --> 00:32:25.450
he was arguing that you don't worry about the

00:32:25.450 --> 00:32:27.769
petty thief in your house, Hunter, when the asteroid

00:32:27.769 --> 00:32:29.950
that will wipe out all life, Trump, is about

00:32:29.950 --> 00:32:32.789
to hit. That was the intended logic. He was saying,

00:32:32.910 --> 00:32:35.069
I would accept a deeply corrupt administration

00:32:35.069 --> 00:32:38.130
to stop a democracy ending one. But the clip

00:32:38.130 --> 00:32:40.710
went viral completely out of context. And it

00:32:40.710 --> 00:32:42.970
cemented the idea on the right that Harris suffers

00:32:42.970 --> 00:32:45.509
from a terminal case of Trump derangement syndrome.

00:32:45.900 --> 00:32:47.900
And speaking of existential threats, we have

00:32:47.900 --> 00:32:50.299
to talk about his other great obsession, artificial

00:32:50.299 --> 00:32:54.960
intelligence. Yes, AI. Long before Chad GPT made

00:32:54.960 --> 00:32:57.420
it a dinner table conversation, Harris was one

00:32:57.420 --> 00:33:00.160
of the loudest voices sounding the alarm about

00:33:00.160 --> 00:33:02.819
the potential risks. What is his specific fear?

00:33:02.920 --> 00:33:05.420
Is it, you know, Terminator robots with glowing

00:33:05.420 --> 00:33:07.559
red eyes? It's actually much simpler and more

00:33:07.559 --> 00:33:10.180
logical than that. He uses a simple syllogism.

00:33:10.380 --> 00:33:13.220
One, intelligence is just information processing

00:33:13.220 --> 00:33:16.160
in a physical system. Two, we will continue to

00:33:16.160 --> 00:33:17.859
improve our machines and make them more intelligent.

00:33:18.140 --> 00:33:20.599
Three, we are nowhere near the peak of possible

00:33:20.599 --> 00:33:22.980
intelligence. Wait, four. Therefore, it is almost

00:33:22.980 --> 00:33:24.740
inevitable that we will eventually create machines

00:33:24.740 --> 00:33:26.720
that are far, far more intelligent than we are.

00:33:26.819 --> 00:33:29.539
And when they surpass us, what happens then?

00:33:29.880 --> 00:33:32.480
Then we are in the position of ants trying to

00:33:32.480 --> 00:33:34.839
negotiate with human construction workers. The

00:33:34.839 --> 00:33:36.980
humans don't hate the ants. They're not evil.

00:33:37.200 --> 00:33:39.200
But if the humans want to build a new highway

00:33:39.200 --> 00:33:41.720
right where the ant hill is... It's very bad

00:33:41.720 --> 00:33:44.240
news for the ants. So his fear is that we are

00:33:44.240 --> 00:33:46.400
building a god that might not share our values

00:33:46.400 --> 00:33:48.960
and we have absolutely no safety features in

00:33:48.960 --> 00:33:51.339
place to control it. That is his nightmare scenario.

00:33:51.559 --> 00:33:54.000
He calls it the alignment problem. How do you

00:33:54.000 --> 00:33:55.960
make sure his super intelligence is aligned with

00:33:55.960 --> 00:33:59.380
human well -being? And his answer is, we have

00:33:59.380 --> 00:34:01.619
no idea and we are not taking the risk seriously

00:34:01.619 --> 00:34:03.539
enough. Okay, let's move into the really recent

00:34:03.539 --> 00:34:07.029
history. The last few years, from 2020 to 2026

00:34:07.029 --> 00:34:09.730
in our timeline, have been particularly intense

00:34:09.730 --> 00:34:12.010
for his public reputation. To say the least,

00:34:12.010 --> 00:34:14.010
it's been a whirlwind. So we mentioned COVID.

00:34:14.130 --> 00:34:16.449
He was a hardliner on vaccines and very critical

00:34:16.449 --> 00:34:19.309
of the skeptics. He said in 2023 that if COVID

00:34:19.309 --> 00:34:20.949
had killed more children, there would have been

00:34:20.949 --> 00:34:24.469
no patience for all the skepticism. But he was

00:34:24.469 --> 00:34:26.250
also open to the lab leak theory, wasn't he?

00:34:26.329 --> 00:34:28.989
He was. He hosted scientists like Matt Ridley

00:34:28.989 --> 00:34:31.389
and Alina Chan on his podcast to discuss it.

00:34:31.710 --> 00:34:34.440
This is a key part of his mindset. He was willing

00:34:34.440 --> 00:34:36.539
to follow the scientific evidence wherever it

00:34:36.539 --> 00:34:39.139
led, even if it led to an unpopular conclusion

00:34:39.139 --> 00:34:42.519
like the lab leak. But he had zero tolerance

00:34:42.519 --> 00:34:45.059
for the plandemic -style conspiracy theories.

00:34:45.760 --> 00:34:48.699
He still fundamentally trusts scientific institutions,

00:34:49.019 --> 00:34:50.940
which puts him very at odds with the current

00:34:50.940 --> 00:34:54.940
populist moment. Then came October 7, 2023, the

00:34:54.940 --> 00:34:57.500
Hamas attack on Israel and the subsequent war.

00:34:57.699 --> 00:34:59.500
And this put Harris right back in the center

00:34:59.500 --> 00:35:01.880
of the debate on religion, ideology, and violence.

00:35:02.409 --> 00:35:05.050
He has a nuanced but very firm stance here. So

00:35:05.050 --> 00:35:07.369
on the one hand, he opposes all religious claims

00:35:07.369 --> 00:35:09.610
to land. He doesn't think God gave real estate

00:35:09.610 --> 00:35:12.190
to anyone. Right. But on the other hand, he supports

00:35:12.190 --> 00:35:14.750
Israel's existence as a necessary haven for Jewish

00:35:14.750 --> 00:35:17.510
people, given the long and brutal history of

00:35:17.510 --> 00:35:20.050
global anti -Semitism. After the attacks, he

00:35:20.050 --> 00:35:22.150
came out swinging against what he called moral

00:35:22.150 --> 00:35:25.150
equivalence. He did. He argued that there is

00:35:25.150 --> 00:35:27.510
a fundamental moral difference between a terrorist

00:35:27.510 --> 00:35:30.320
group that intentionally targets civilians and

00:35:30.320 --> 00:35:33.460
uses its own people as human shields, which is

00:35:33.460 --> 00:35:36.340
Hamas, and a state army that he says accidentally

00:35:36.340 --> 00:35:38.800
kills civilians while trying to target those

00:35:38.800 --> 00:35:41.159
terrorists, which is the IDF. And he took a lot

00:35:41.159 --> 00:35:43.199
of heat for that from the left. A huge amount.

00:35:43.260 --> 00:35:45.579
From people who looked at the staggering civilian

00:35:45.579 --> 00:35:49.539
death toll in Gaza and said, a dead child is

00:35:49.539 --> 00:35:52.400
a dead child. The intent doesn't matter. But

00:35:52.400 --> 00:35:54.860
at the same time, he's not a blank check supporter

00:35:54.860 --> 00:35:56.960
of the Israeli government. He's not a Netanyahu

00:35:56.960 --> 00:36:00.139
fanboy. And not at all. By July of 2025, according

00:36:00.139 --> 00:36:02.280
to the Our Timeline, he was expressing deep reservations

00:36:02.280 --> 00:36:05.300
about his support, specifically citing Netanyahu's

00:36:05.300 --> 00:36:07.420
corruption charges and the presence of religious

00:36:07.420 --> 00:36:10.260
extremists in the Israeli cabinet. He makes a

00:36:10.260 --> 00:36:11.880
sharp distinction between the defense of the

00:36:11.880 --> 00:36:14.000
state of Israel and the actions of its specific

00:36:14.000 --> 00:36:16.179
government. And looking at our timeline here,

00:36:16.340 --> 00:36:19.480
June 2025, there's an entry called Operation

00:36:19.480 --> 00:36:23.150
Midnight Hammer. Yes. This refers to a moment

00:36:23.150 --> 00:36:25.530
during the escalation of the Iran -Israel war.

00:36:25.829 --> 00:36:29.190
And Harris publicly supported this specific Israeli

00:36:29.190 --> 00:36:31.949
military strike against Iranian nuclear facilities.

00:36:32.130 --> 00:36:33.809
And that's consistent with his view from the

00:36:33.809 --> 00:36:37.090
end of faith 20 years prior. Chillingly consistent.

00:36:37.309 --> 00:36:41.070
His view has always been that a messianic, apocalyptic

00:36:41.070 --> 00:36:44.250
Islamist regime, like the one in Iran, armed

00:36:44.250 --> 00:36:47.070
with nuclear weapons, represents a unique danger

00:36:47.070 --> 00:36:50.019
to civilization. Why unique? Because the Cold

00:36:50.019 --> 00:36:53.000
War logic of mutually assured destruction, or

00:36:53.000 --> 00:36:55.559
mad eye, might not work on them. Because if you

00:36:55.559 --> 00:36:58.199
truly believe that dying as a martyr in a holy

00:36:58.199 --> 00:37:00.719
war will send you to paradise, you might not

00:37:00.719 --> 00:37:03.199
be afraid of nuclear annihilation. Exactly. If

00:37:03.199 --> 00:37:05.440
you love death more than you love life, as some

00:37:05.440 --> 00:37:08.300
extremists claim, then nuclear deterrence fails.

00:37:08.920 --> 00:37:11.440
And Harris argued we simply could not let the

00:37:11.440 --> 00:37:14.579
mullahs get the bomb. Before we wrap up the controversies,

00:37:14.579 --> 00:37:16.280
we have to touch on the Charles Murray incident.

00:37:16.380 --> 00:37:18.260
This is the one that really got him labeled a

00:37:18.260 --> 00:37:21.260
peddler of junk science by places like Vox. This

00:37:21.260 --> 00:37:23.460
was a pivotal and very damaging moment for his

00:37:23.460 --> 00:37:27.219
reputation on the left. In 2017, he hosted Charles

00:37:27.219 --> 00:37:29.519
Murray, the co -author of the infamous book The

00:37:29.519 --> 00:37:32.400
Bell Curve. on his podcast. The bell curve being

00:37:32.400 --> 00:37:34.340
the book that discusses statistical differences

00:37:34.340 --> 00:37:37.219
in IQ scores between racial groups. Right. It's

00:37:37.219 --> 00:37:39.500
radioactive material. Now, Harris claimed he

00:37:39.500 --> 00:37:41.559
didn't care about the data on race and IQ one

00:37:41.559 --> 00:37:43.639
way or the other. He said he invited Murray on

00:37:43.639 --> 00:37:46.139
his show because Murray had been violently protested

00:37:46.139 --> 00:37:48.960
and shut down at Middlebury College. For Harris,

00:37:49.059 --> 00:37:51.179
it was a free speech issue. He wanted to protest

00:37:51.179 --> 00:37:53.239
the mob. But by hosting him to talk about the

00:37:53.239 --> 00:37:55.219
book, he walked right into the minefield of race

00:37:55.219 --> 00:37:58.280
science. He jumped in with both feet. Ezra Klein

00:37:58.280 --> 00:38:00.820
at Vox, along with a number of scientists, wrote

00:38:00.820 --> 00:38:03.800
scathing critiques, accusing him of naively promoting

00:38:03.800 --> 00:38:07.980
racialist speculation and junk science. Harris

00:38:07.980 --> 00:38:11.139
viewed this as a defamatory moral panic. He argued

00:38:11.139 --> 00:38:12.900
that as scientists, we have to be able to follow

00:38:12.900 --> 00:38:15.630
data wherever it leads without fear. But his

00:38:15.630 --> 00:38:18.369
critics argue that he was promoting data that

00:38:18.369 --> 00:38:21.030
has a century -long history of being used to

00:38:21.030 --> 00:38:24.409
justify racism, and he was doing it without understanding

00:38:24.409 --> 00:38:27.050
the historical context or the scientific critiques

00:38:27.050 --> 00:38:29.949
of the work itself. It was a complete mess, and

00:38:29.949 --> 00:38:32.289
it really solidified his reputation on the progressive

00:38:32.289 --> 00:38:36.130
left as someone who was anti -woke first and

00:38:36.130 --> 00:38:40.130
liberal second. So we've covered the man, the

00:38:40.130 --> 00:38:43.010
monk, the atheist, the neuroscientist, and the

00:38:43.010 --> 00:38:46.030
political polemicist. That is a lot of hats for

00:38:46.030 --> 00:38:48.150
one head. It is a very crowded head, I imagine.

00:38:48.349 --> 00:38:50.949
So if we try to synthesize all of this, if we

00:38:50.949 --> 00:38:53.849
try to step back and sum up Sam Harris. What

00:38:53.849 --> 00:38:56.190
is he? You know, I've come to view Sam Harris

00:38:56.190 --> 00:38:58.449
as a kind of stress test for modern discourse.

00:38:58.949 --> 00:39:01.389
He forces you to confront the contradictions

00:39:01.389 --> 00:39:03.789
and the uncomfortable gray areas in your own

00:39:03.789 --> 00:39:06.170
worldview. I mean, well, think about it. If you

00:39:06.170 --> 00:39:08.349
were a religious conservative, he agrees with

00:39:08.349 --> 00:39:10.909
you that Islamism is a profound threat. But then

00:39:10.909 --> 00:39:12.989
he turns around and tells you that your own belief

00:39:12.989 --> 00:39:15.559
in God is a dangerous fairy tale. If you are

00:39:15.559 --> 00:39:18.099
a secular liberal, he agrees with you on gay

00:39:18.099 --> 00:39:20.719
rights and abortion and taxing the rich, but

00:39:20.719 --> 00:39:22.579
then he tells you that your identity politics

00:39:22.579 --> 00:39:25.960
are toxic, your cultural relativism is cowardice,

00:39:25.960 --> 00:39:28.320
and you should probably own a gun. He fits nowhere.

00:39:28.679 --> 00:39:33.010
He is politically and tribally homeless. He combines

00:39:33.010 --> 00:39:36.789
this rigid, almost robotic adherence to scientific

00:39:36.789 --> 00:39:40.989
materialism with a deep, almost poetic appreciation

00:39:40.989 --> 00:39:44.769
for the subjective first person experience of

00:39:44.769 --> 00:39:47.909
consciousness. He is a liberal who hates the

00:39:47.909 --> 00:39:51.230
left's current iteration. He is an atheist who

00:39:51.230 --> 00:39:53.070
thinks the most important thing you can possibly

00:39:53.070 --> 00:39:55.389
do is close your eyes and find the sacred in

00:39:55.389 --> 00:39:57.409
your own mind. This bundle of contradictions.

00:39:57.530 --> 00:39:59.949
And that brings us to the final provocative thought,

00:40:00.110 --> 00:40:02.500
the paradox that. honestly keeps me up at night

00:40:02.500 --> 00:40:04.360
when I read his work. I think I know what it

00:40:04.360 --> 00:40:07.800
is. The free will paradox. Exactly. Here is a

00:40:07.800 --> 00:40:10.320
man who has convinced himself, through logic

00:40:10.320 --> 00:40:13.059
and introspection, that we are all biochemical

00:40:13.059 --> 00:40:15.619
puppets. He believes our thoughts are just neurons

00:40:15.619 --> 00:40:18.099
firing, determined by the laws of physics stretching

00:40:18.099 --> 00:40:20.840
back to the dawn of time. We have no choice.

00:40:21.000 --> 00:40:22.960
We are not the authors of our actions. Right,

00:40:23.000 --> 00:40:26.340
that's the core of his argument. And yet... He

00:40:26.340 --> 00:40:29.280
spends his entire life writing books, recording

00:40:29.280 --> 00:40:32.539
podcasts, giving lectures, debating people, arguing,

00:40:32.840 --> 00:40:35.539
trying to persuade us. It is the ultimate irony,

00:40:35.679 --> 00:40:38.139
isn't it? If we are just puppets, what is the

00:40:38.139 --> 00:40:41.239
point of the podcast? Why try to change a puppet's

00:40:41.239 --> 00:40:44.179
mind if the puppet has no actual mind to change?

00:40:44.460 --> 00:40:46.559
Why write a book called The Moral Landscape if

00:40:46.559 --> 00:40:48.739
we can't freely choose to climb toward the peaks

00:40:48.739 --> 00:40:50.760
of well -being? I think Harris would have an

00:40:50.760 --> 00:40:52.710
answer for that. He would say that the argument

00:40:52.710 --> 00:40:54.929
itself is just another input into the biological

00:40:54.929 --> 00:40:58.030
machine. My words entering your ear are a physical

00:40:58.030 --> 00:41:00.170
cause that will change the physical state of

00:41:00.170 --> 00:41:03.500
your brain. He is simply providing a new set

00:41:03.500 --> 00:41:05.960
of causes into the system that will hopefully

00:41:05.960 --> 00:41:08.480
have a new and better effect. He sees himself

00:41:08.480 --> 00:41:10.840
as reprogramming the robots. Essentially, yes.

00:41:10.980 --> 00:41:13.760
But you're right to point out the tension. There's

00:41:13.760 --> 00:41:16.460
a deep emotional contradiction between viewing

00:41:16.460 --> 00:41:19.320
human beings as wet robots on one hand and viewing

00:41:19.320 --> 00:41:21.260
them as rational agents who can be persuaded

00:41:21.260 --> 00:41:22.780
to save the world through reasoned conversation

00:41:22.780 --> 00:41:26.480
on the other. Is the rationality that he prizes

00:41:26.480 --> 00:41:29.539
so highly just another biological program playing

00:41:29.539 --> 00:41:32.260
itself out? Is his lifelong commitment to reason

00:41:32.260 --> 00:41:34.820
just another flavor of instinct that he himself

00:41:34.820 --> 00:41:37.480
did not choose? That is the question. And I don't

00:41:37.480 --> 00:41:40.619
think even Sam Harris is fully or satisfactorily.

00:41:41.099 --> 00:41:43.059
answered it well we are going to leave you with

00:41:43.059 --> 00:41:45.539
that particular philosophical headache if you

00:41:45.539 --> 00:41:47.280
want to dive deeper into this yourself check

00:41:47.280 --> 00:41:49.659
out his book the end of faith to meet the firebrand

00:41:49.659 --> 00:41:52.219
harris or his book waking up to meet the guru

00:41:52.219 --> 00:41:55.019
harris or you can download the app and see if

00:41:55.019 --> 00:41:57.320
you can find your own illusion of the self just

00:41:57.320 --> 00:41:59.840
uh don't blame us if you disappear in the process

00:41:59.840 --> 00:42:01.820
exactly thanks for listening to the deep dive

00:42:01.820 --> 00:42:02.739
we'll see you next time
