WEBVTT

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Welcome back to the Deep Dive. Today we are turning

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back the clock. And I don't mean to the 80s or

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the Victorian era. We were going way, way back.

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Way, way back. We're talking about a figure who

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is, and this isn't an exaggeration, literally

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the prototype for every conqueror, every emperor

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who came after him. I mean, if you think about

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human history as a series of operating systems,

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this guy is version 1 .0 of the concept of empire.

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That's a really good way to put it. Yeah. It's

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a fundamental paradigm shift in, you know, how

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human beings organize themselves. Right. Before

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this point, you had city -states. You had powerful

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cities. Sure, Uruk, Ur, Kish. But they were generally

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self -contained bubbles. They stayed in their

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own lane, so to speak. Exactly. They might fight

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over a border or, you know, a water right, but

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that was about it. Then this man comes along.

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And suddenly the whole map changes. You have

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a central government controlling a massive multi

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-ethnic territory. And we are talking about Sargon

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of Akkad, Sargon the Great. The stack of research

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we have on him is just fascinating because it's

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this mix of, you know, hard archaeological evidence.

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Like actual cuneiform inscriptions. Yeah, actual

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stone tablets and these incredible myths that

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were written down centuries later. But here's

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the hook that really got me. Sargon is often

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identified as the first person in recorded history

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to rule over an empire. The first emperor. Right.

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But there is a massive mystery right at the center

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of his story. There is. And it's a paradox that,

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I mean, it still frustrates archaeologists to

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this day. Sargon is the king of Akkad. Akkad

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was his capital, the center of this new universe.

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He claimed to rule. The capital of the world.

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The capital of his world, for sure. We have texts

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describing ships docking there from distant lands.

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We have tributes flowing into it. We have administrative

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records. But to this day, the city of Akkad has

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never been archaeologically identified. You're

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kidding. No, we literally do not know where the

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most important city of the 24th century B .C.

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was located. That's wild. It's like knowing all

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about George Washington, but not being able to

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find Washington, D .C. It's very much like that.

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It's a huge blank spot on the map. So our mission

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today is to unpack this legend. We're going to

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look at how a man of, well, supposedly humble

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origins, the son of a gardener, rose up to become

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the king of the universe, founded a dynasty that

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lasted a century, and became the legendary figure

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that Mesopotamian kings modeled themselves after

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for 2 ,000 years. And to do that... were drawing

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from a really diverse set of sources. We have

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his own historical inscriptions, or at least,

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you know, later copies of them. We have the Sumerian

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king list, later Babylonian chronicles, and even

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these legendary texts found in the library of

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Ashurbanipal that read more like literature than

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straight history. Okay, so let's start at the

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very beginning. Let's talk about the name Sargon.

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It just sounds strong, doesn't it? It sounds

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like a conqueror. But when you translate it,

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it feels like he's trying to tell us something

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specific. Or maybe convince us of something.

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The name Sargon is actually the biblical or Hebrew

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form. The original Akkadian is Aruukin. Okay.

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Or Arukan. And if we break that down, Sharu means

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king, and the second part, kinum or yukin, means

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to confirm or to establish or to be true. So,

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the king is true. Effectively, yes. The king

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is established or the legitimate king. The legitimate

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king. Okay, let's unpack that. Because if you

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have to walk around calling yourself the legitimate

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king, doesn't that sort of imply that maybe you

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aren't? Precisely. It is the classic irony of

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the usurper. Right. A king who inherits the throne

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by blood, he usually has a name that honors a

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god or an ancestor. But a man who takes the throne

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by force, he needs a regnal name that serves

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as propaganda. Ah. So it's a title he gives himself.

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It's his brand. He's asserting his legitimacy

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every single time someone says his name. It's

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a constant reminder to his subjects, I am supposed

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to be here. It's like a politician's slogan,

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but it's his actual name. Exactly. And it's worth

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noting that etymological connection, the name

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Sargon, appears once in the Bible. in Isaiah

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20 .1. That reference is actually to the much

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later Assyrian king, Sargon II, who took the

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name in honor of our guy, Sargon of Akkad. But

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the root is the same. It's about established,

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unquestionable authority. So he's got the propaganda

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name. But what about his backstory? Because the

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sources we have paint a picture that sounds...

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I don't know, suspiciously familiar to anyone

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who knows their Sunday school stories or Greek

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mythology. This is where we get into the Sargon

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birth legend. Okay. And we have to be careful

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with the timeline here. This specific text is

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Neo -Assyrian from the 7th century BC. So long

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after he lived. Very long after. But it purports

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to be his autobiography. It starts with Sargon

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saying, quote, My mother was a high priestess.

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My father I knew not. A high priestess mother

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and an unknown father. That's already a bit scandalous

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for the time. It is. The text says she bore him

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in secret. And because she couldn't keep him,

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perhaps because of her vows as a priestess, she

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placed him in a basket of rushes, sealed the

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lid with batumen to make it water -truth, and

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cast him into the river. Okay, stop right there.

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Basket of rushes. Sealed with batumen. Floating

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down the river. That is literally the story of

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Moses. I mean, word for word. It is strikingly

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similar. And scholars have pointed this out for

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over a century. It's a recurring motif in ancient

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literature, a trope that we call the infant birth

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exposure. It's a trope. A very common one. You

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see it with Moses, obviously. You see it with

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the Indian hero Karna and the Mahabharata. You

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see it with Oedipus and Greek myth. The child

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of special destiny is abandoned to the elements,

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usually water, and is rescued by someone of humble

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status. So it's a standard hero's journey opening

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scene. Essentially, yes. It solves a narrative

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problem for a self -made king. It gives him a

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mysterious, possibly divine origin, but it also

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explains why he grew up among the common people.

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So who finds him in this story? In Sargon's case,

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he's fished out of the river by a man named Aki.

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The text calls him a drawer of water. Like an

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irrigator or someone who carries water? Probably.

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So Aki takes the baby in, raises him as his own

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son, and eventually appoints him as his gardener.

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So the future king of the universe starts out

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pruning hedges and watering plants. Exactly.

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Yeah. But this is part of the mystique. He isn't

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born into the palace with a silver spoon. He

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works the land. He's one of the people. And the

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legend says that while he was a gardener, the

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goddess Ishtar granted him her love. Ishtar is

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the goddess of love and war. Right. That's a

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powerful ally to have. The most powerful. Yeah.

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That divine favor. is the spark that launches

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his career. It tells the people, I wasn't chosen

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by the old corrupt kings. I was chosen by the

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goddess herself while I was working in the dirt.

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It's a powerful narrative. I love that. But,

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okay, let's look at the Sumerian kingless and

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the Sumerian Sargon legend because that gives

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us a slightly more political stepping stone.

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It says he wasn't just a gardener forever. He

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became the cupbearer to Urzababa, the king of

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Kish. Right. And we really need to clarify the

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role of a cupbearer. It sounds like a waiter.

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It does. Can you get me a refill? But in the

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ancient Near East, it was a position of immense

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trust. You were the last line of defense against

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poison. Oh, of course. You stood right next to

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the king during feasts and councils. You heard

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everything. You had the king's ear. It's more

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like being the chief of staff or maybe the head

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of the secret service. So he's in the inner circle.

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He's in the room where it happens. But the relationship

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between Sargon and his boss, Urzababa, gets...

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Complicated. Very complicated. The text describes

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a kind of psychological drama. It starts when

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Sargon has a dream. Okay. In this dream, the

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goddess Inanna, who is the Sumerian counterpart

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to the Akkadian Ishtar, is drowning King Urzababa

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in a river of blood. Subtle. Not at all. And

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Sargon, perhaps as a bit of a power move or maybe

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out of genuine fear, tells the king about this

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dream. I can't imagine that went over well. No.

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Naturally, Urzababa is terrified. He sees this

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as a clear omen that his cupbearer, this guy

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standing next to him every day, is going to overthrow

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him. So what does he do? He hatches a plot. He

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tries to have Sargon killed by the chief smith,

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a man named Belistigal. But Inanna, his divine

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protector, is watching out for him. So the assassination

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fails. It fails. So Urzababa, now getting desperate,

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tries a different tactic. This is another classic

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literary trope that scholars call the Uriah Letter.

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which you see in the Bible with King David or

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the Greek story of Bellerophon. How does that

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one work? The king sends Sargon on a mission.

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He's to deliver a clay tablet to another king,

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a very powerful one named Lugolzadze of Uruk.

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But the message inscribed on the tablet says,

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effectively, kill the bearer of this message.

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That is cold. Here, carry your own death warrant.

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It's the ultimate test of loyalty and a trap.

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The text actually breaks off there, but well,

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history tells us the answer. Sargon obviously

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survives. He not only survives the trap, but

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he eventually challenges Lugolzadzhi directly.

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And this is the pivotal moment. Lugolzadzhi wasn't

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just some minor player. Not at all. He was a

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powerhouse. He had already conquered much of

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Sumer and unified several city -states under

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his rule. He was the big boss of the entire region.

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So this is the heavyweight title fight. Sargon

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versus Lugalzadzi, the upstart versus the establishment.

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And Sargon doesn't just win. He humiliates him.

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The inscriptions are absolutely brutal. Sargon

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claims he brought Lugalzadzi in a collar to the

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gate of Enlil. He put him in a dog collar. Essentially

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a neck stock. He dragged the former most powerful

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man in Sumer to the holy gate of the chief god

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Enlil in the city of Nippur. Wow. This was incredibly

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symbolic. Enlil was the god who granted kingship.

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By dragging the defeated king to Enlil's gate,

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Sargon was making a very public statement. The

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gods have rejected him. I am the new order. And

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then he goes on a demolition spree. He does.

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He tears down the great defensive walls of Uruk,

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Ur, and Enimar. Why tear down the walls? Is that

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just to show off your strength? It's strategic.

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It's more than just showing off. In a world of

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city -states, The wall is your independence.

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It's what allows you to say no to your neighbor.

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By tearing down the wall, Sargon renders these

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cities completely defenseless. They can no longer

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resist him. Exactly. They're now totally dependent

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on his central authority for protection. He's

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fundamentally changing the power dynamic. And

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then he does something that I think is one of

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the most cinematic moments in ancient history.

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He marches his army. All the way south. All the

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way to the Persian Gulf. Which they called the

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lower sea. Yes, the lower sea. And then the inscription

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says he washed his weapons in the sea. That image

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just stays with you. It's like, I have run out

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of land to conquer. I'm washing the blood off

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in the ocean because I own everything from the

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north all the way to the water. That is exactly

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the message. He conquered the entire territory

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from Lagash to the coast. But he didn't stop

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there. This is where the concept of empire really

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takes shape. He didn't just want Sumer, the traditional

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heartland. He wanted what the texts call the

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Four Quarters. The Four Quarters. That sounds

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like he's trying to encompass the entire compass.

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What does that actually cover in geographical

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terms? He claimed dominion from the Upper Sea,

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which is the Mediterranean, all the way to the

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Lower Sea, the Persian Gulf. He pushed north

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into Upper Mesopotamia and the Levant. The inscription

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has mentioned specific places like Mori, Yermudi.

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and Ebla. And Ebla is way up in modern -day Syria.

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That's a huge distance. It's a massive territory.

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He pushed as far as the Cedar Forest, which is

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likely the Amanis Mountains in what's now Lebanon,

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and the Silver Mountain, which might be the Taurus

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Mountains in Turkey. Why go that far? Was it

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just ego wanting more land? It was economics,

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pure and simple. Mesopotamia, Sumer especially,

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is rich in mud and grain, but it has almost no

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timber and no metal. So you can't build big temples

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or forge good weapons. Exactly. To build a monumental

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empire, you need cedar for roofs and ships, and

00:11:59.570 --> 00:12:01.970
you need silver and copper for weapons and tools

00:12:01.970 --> 00:12:05.250
and trade. He wasn't just raiding. He was securing

00:12:05.250 --> 00:12:07.730
the supply chain. He was seizing the source of

00:12:07.730 --> 00:12:10.110
the materials. And he went east too, right? Into

00:12:10.110 --> 00:12:13.049
the area of modern -day Iran. He did. He campaigned

00:12:13.049 --> 00:12:16.299
against Elam and Marhashi. These were tough,

00:12:16.440 --> 00:12:18.720
mountainous regions that had always been a threat

00:12:18.720 --> 00:12:21.519
to the Mesopotamian plains. He even lists the

00:12:21.519 --> 00:12:24.000
leaders he defeated, guys with names like Lutwishin

00:12:24.000 --> 00:12:27.379
of Elam and Sidgau of Parashum. He styled himself

00:12:27.379 --> 00:12:30.259
king of the world and conqueror of Elam. I mean,

00:12:30.279 --> 00:12:32.419
the man was fighting on multiple fronts and winning

00:12:32.419 --> 00:12:35.039
everywhere. So he's conquered the world, or at

00:12:35.039 --> 00:12:37.980
least the world as they knew it. But conquering

00:12:37.980 --> 00:12:40.509
is one thing, keeping it as another. How did

00:12:40.509 --> 00:12:43.389
he actually run this massive, multi -ethnic,

00:12:43.389 --> 00:12:46.350
multilingual territory? You can't just be everywhere

00:12:46.350 --> 00:12:48.789
at once. And this is where Sargon really innovates.

00:12:48.850 --> 00:12:51.370
You see, you can't run an empire with a temporary

00:12:51.370 --> 00:12:53.669
militia of farmers who need to go home for the

00:12:53.669 --> 00:12:55.970
harvest. No, the rebellion starts the minute

00:12:55.970 --> 00:12:58.070
you turn your back. Right. You need professionals.

00:12:58.570 --> 00:13:01.610
The texts give us this one fascinating, very

00:13:01.610 --> 00:13:05.740
specific detail. Sargon had a court. or standing

00:13:05.740 --> 00:13:09.240
army of 5 ,400 men who ate bread daily before

00:13:09.240 --> 00:13:12.820
him. 5 ,400 men eating dinner with the boss every

00:13:12.820 --> 00:13:15.100
single night. That's a lot of bread. It's a huge

00:13:15.100 --> 00:13:17.480
logistical operation, but it implies they were

00:13:17.480 --> 00:13:19.940
fully supported by the state. This is a standing

00:13:19.940 --> 00:13:23.120
army, a professionalized military force, loyal

00:13:23.120 --> 00:13:25.779
to him personally, always ready to deploy. That's

00:13:25.779 --> 00:13:27.659
a massive innovation. It was a massive innovation

00:13:27.659 --> 00:13:29.899
for the time. It allowed him to project power

00:13:29.899 --> 00:13:33.500
instantly. anywhere in the empire, to crush revolts

00:13:33.500 --> 00:13:35.320
before they could even get started. And that

00:13:35.320 --> 00:13:37.259
kind of stability must have been great for business.

00:13:37.659 --> 00:13:40.659
It was fantastic for business. Once the region

00:13:40.659 --> 00:13:44.039
is pacified, trade can flourish. We have records

00:13:44.039 --> 00:13:47.139
of ships docking at his capital, Akkad, from

00:13:47.139 --> 00:13:50.039
very distant lands. From Dilmun, which we're

00:13:50.039 --> 00:13:53.460
pretty sure is modern Bahrain. from Magan, which

00:13:53.460 --> 00:13:56.139
is likely Oman famous for its copper, and from

00:13:56.139 --> 00:13:58.700
Malooja. And Malooja is the Indus Valley civilization,

00:13:59.179 --> 00:14:02.080
right, in modern Pakistan and India. That's the

00:14:02.080 --> 00:14:04.679
scholarly consensus, yes. So you have goods,

00:14:04.740 --> 00:14:06.980
raw materials, flowing from the Indus Valley

00:14:06.980 --> 00:14:09.679
all the way to Akkad in central Mesopotamia.

00:14:09.779 --> 00:14:12.720
It was an early form of globalization, all secured

00:14:12.720 --> 00:14:15.340
by Sargon's military dominance. Which brings

00:14:15.340 --> 00:14:18.480
us back to that mystery city. Akkad. Akkad. We

00:14:18.480 --> 00:14:20.500
know he had ship stocking there. We know he had

00:14:20.500 --> 00:14:23.759
5 ,400 soldiers eating there. But we still don't

00:14:23.759 --> 00:14:25.480
know where it is. Do we have any idea if he built

00:14:25.480 --> 00:14:27.620
it from scratch? Well, that's a subject to debate

00:14:27.620 --> 00:14:30.080
among scholars. Some later texts, like the Widener

00:14:30.080 --> 00:14:32.480
Chronicle, say he built Babylon in front of Akkad

00:14:32.480 --> 00:14:34.899
or made a counterpart of Babylon next to a god.

00:14:35.019 --> 00:14:36.720
This kind of suggests he was the founder. But

00:14:36.720 --> 00:14:39.700
there was a discovery, an inscription dated to

00:14:39.700 --> 00:14:42.720
the first year of a king named Mishakushana,

00:14:42.879 --> 00:14:45.929
who almost certainly ruled before Sargon. And

00:14:45.929 --> 00:14:49.009
this inscription mentions Akkad. So the city,

00:14:49.009 --> 00:14:50.909
or at least the place, might have existed before

00:14:50.909 --> 00:14:54.250
Sargon and he just moved in and renovated. It's

00:14:54.250 --> 00:14:56.450
very possible. He could have seized a minor town

00:14:56.450 --> 00:14:58.750
that was strategically located and then expanded

00:14:58.750 --> 00:15:01.549
it into his grand imperial capital. But because

00:15:01.549 --> 00:15:04.570
we haven't found the site, we can't see the layers

00:15:04.570 --> 00:15:07.669
of occupation to know for sure. It remains one

00:15:07.669 --> 00:15:10.669
of archaeology's great holy grails. Man, imagine

00:15:10.669 --> 00:15:12.429
finding that. It would be the discovery of the

00:15:12.429 --> 00:15:14.820
century. Now let's talk about the dynasty. He

00:15:14.820 --> 00:15:17.100
didn't just rule alone. He set up a family business.

00:15:17.360 --> 00:15:20.139
He absolutely did. We know his wife's name, Queen

00:15:20.139 --> 00:15:24.299
Teshiltim. But the real star of the family, arguably,

00:15:24.460 --> 00:15:27.139
is his daughter. And Hedwana. And Hedwana, yes.

00:15:27.200 --> 00:15:28.799
You cannot tell the story of Sargon without her.

00:15:29.100 --> 00:15:30.820
He appointed her as the high priestess of the

00:15:30.820 --> 00:15:33.220
moon god, Nana, in the city of Ur. And this wasn't

00:15:33.220 --> 00:15:35.279
just a ceremonial role, was it? This was a power

00:15:35.279 --> 00:15:38.980
move. A brilliant political move. Ur was a very

00:15:38.980 --> 00:15:42.000
old, very powerful, and very proud conquered

00:15:42.000 --> 00:15:44.789
Sumerian city. Placing his Akkadian daughter

00:15:44.789 --> 00:15:47.129
as the highest religious authority, there was

00:15:47.129 --> 00:15:49.110
a way to fuse the Sumerian religious tradition

00:15:49.110 --> 00:15:52.909
with his new Akkadian political power. But Enheduanna

00:15:52.909 --> 00:15:55.850
is famous for another, even more incredible reason.

00:15:56.269 --> 00:15:59.500
She is the first named author in history. The

00:15:59.500 --> 00:16:01.799
first one we know by name, male or female, she's

00:16:01.799 --> 00:16:03.759
the first person to sign her work. Correct. We

00:16:03.759 --> 00:16:05.980
have her name. She composed these beautiful,

00:16:06.080 --> 00:16:09.240
complex ritual hymns, like the Exaltation of

00:16:09.240 --> 00:16:11.580
Inanna, that were so powerful they were copied

00:16:11.580 --> 00:16:14.120
and used in temples for centuries after her death.

00:16:14.360 --> 00:16:17.080
She's a major literary figure. She helped unify

00:16:17.080 --> 00:16:19.340
the theology of the empire by, for instance,

00:16:19.419 --> 00:16:21.279
blending the Sumerian goddess Inanna with the

00:16:21.279 --> 00:16:24.000
Akkadian goddess Ishtar into one coherent figure.

00:16:24.100 --> 00:16:26.440
That's amazing. So the father conquers the bodies,

00:16:26.559 --> 00:16:28.759
the daughter conquers the minds and souls. a

00:16:28.759 --> 00:16:30.879
very effective one -two punch for building an

00:16:30.879 --> 00:16:34.299
empire. And the dynasty continued. Sargon was

00:16:34.299 --> 00:16:36.580
succeeded by his son Rimush, then his other son

00:16:36.580 --> 00:16:39.399
Manistushu, and then came his grandson, Naram

00:16:39.399 --> 00:16:41.980
-Sin, who ruled the empire at its absolute height

00:16:41.980 --> 00:16:44.580
of power and glory. I want to touch on one technical

00:16:44.580 --> 00:16:46.220
thing that I found really interesting in the

00:16:46.220 --> 00:16:50.019
notes. The way they tracked time back then. They

00:16:50.019 --> 00:16:54.379
didn't use numbers like the year 2330 BC. No,

00:16:54.399 --> 00:16:57.580
they used year names. each year was named after

00:16:57.580 --> 00:16:59.539
the most significant event that happened. So

00:16:59.539 --> 00:17:02.639
you'd have the year in which Sargon went to Samurim.

00:17:02.720 --> 00:17:05.119
Or the year in which Mari was destroyed. It's

00:17:05.119 --> 00:17:06.759
like checking the news headlines to figure out

00:17:06.759 --> 00:17:08.980
what year it is. Oh, is it the year we destroyed

00:17:08.980 --> 00:17:11.200
Elam? No, no, that was last year. This is the

00:17:11.200 --> 00:17:15.119
year we fixed the big canal. Precisely. And interestingly...

00:17:15.450 --> 00:17:18.690
For Sargon's incredibly long reign, we only have

00:17:18.690 --> 00:17:21.250
four specific year names that have been preserved.

00:17:21.809 --> 00:17:24.430
And they mostly relate to his military campaigns

00:17:24.430 --> 00:17:27.150
against Elamare and Samarim. So we've got the

00:17:27.150 --> 00:17:29.869
rise, the conquest, the administration, but no

00:17:29.869 --> 00:17:32.849
empire lasts forever. And Sargon's later years,

00:17:33.029 --> 00:17:35.369
well, they weren't exactly a peaceful retirement,

00:17:35.529 --> 00:17:37.730
were they? Not at all. The Chronicle of Early

00:17:37.730 --> 00:17:40.029
Kings, which is a later Babylonian text, paints

00:17:40.029 --> 00:17:42.309
a really chaotic picture of his twilight years.

00:17:42.670 --> 00:17:45.619
It states that in his old age, All the lands

00:17:45.619 --> 00:17:48.160
revolted against him, and they besieged him in

00:17:48.160 --> 00:17:51.119
Akkad. Wow. They brought the fight right to his

00:17:51.119 --> 00:17:53.099
doorstep. After all that, they tried to trap

00:17:53.099 --> 00:17:55.539
him in his own capital. They did. But Sargon

00:17:55.539 --> 00:17:58.740
was still Sargon. The text says he went onward

00:17:58.740 --> 00:18:01.720
to battle, broke the siege, and completely crushed

00:18:01.720 --> 00:18:03.960
the rebellion. He destroyed their widespread

00:18:03.960 --> 00:18:06.380
host. He wasn't going to go down quietly. But

00:18:06.380 --> 00:18:08.519
there's a darker turn in the text, right? A sense

00:18:08.519 --> 00:18:10.599
that maybe he crossed a line, that he got too

00:18:10.599 --> 00:18:12.920
arrogant. This brings us to the classic theme

00:18:12.920 --> 00:18:16.119
of hubris. Later chronicles, written by Babylonians,

00:18:16.180 --> 00:18:19.160
attribute his troubles and the eventual fall

00:18:19.160 --> 00:18:21.900
of his dynasty to a specific sin he committed.

00:18:22.019 --> 00:18:24.740
What did he do? The text says Sargon dug up the

00:18:24.740 --> 00:18:27.640
soil of the pit of Babylon to build his own city.

00:18:27.880 --> 00:18:31.079
He stole dirt from Babylon. I don't get it. Why

00:18:31.079 --> 00:18:33.519
is that such a big deal? Well, the implication

00:18:33.519 --> 00:18:35.980
is that he removed soil from the trenches or

00:18:35.980 --> 00:18:38.660
the sacred foundations of Babylon to create a

00:18:38.660 --> 00:18:42.240
counterpart. A new Babylon in Akkad. He was trying

00:18:42.240 --> 00:18:45.019
to physically and maybe magically appropriate

00:18:45.019 --> 00:18:48.140
the sacred power of Babylon, an ancient and holy

00:18:48.140 --> 00:18:51.220
city, for his own upstart capital. And the god

00:18:51.220 --> 00:18:53.680
of Babylon, Marduk, was not happy about this.

00:18:53.940 --> 00:18:57.119
Not happy at all. The Chronicle says that because

00:18:57.119 --> 00:19:00.119
of this evil which he had committed, the great

00:19:00.119 --> 00:19:03.140
god Marduk became angry. And you don't want to

00:19:03.140 --> 00:19:06.049
make Marduk angry. Definitely not. The Chronicle

00:19:06.049 --> 00:19:08.329
says Marduk destroyed Sargon's people with a

00:19:08.329 --> 00:19:10.990
great famine. It says, quote, From the rising

00:19:10.990 --> 00:19:13.710
of the sun unto the setting of the sun, they

00:19:13.710 --> 00:19:17.309
opposed him and gave him no rest. It suggests

00:19:17.309 --> 00:19:19.750
a kind of spiritual rot at the core of the empire

00:19:19.750 --> 00:19:22.309
because the king disrespected the traditional

00:19:22.309 --> 00:19:24.809
gods in their holy places. It's so interesting

00:19:24.809 --> 00:19:27.230
how history gets written by the victors, or at

00:19:27.230 --> 00:19:29.309
least by the survivors. Why is there a famine?

00:19:29.470 --> 00:19:31.089
Well, remember when the king stole that dirt

00:19:31.089 --> 00:19:33.410
10 years ago? That's why. That's how the ancient

00:19:33.410 --> 00:19:36.329
mind made sense of causality. It was a theological

00:19:36.329 --> 00:19:39.190
explanation for political and environmental disaster.

00:19:39.890 --> 00:19:42.470
If the king loses the mandate of heaven, nature

00:19:42.470 --> 00:19:45.299
itself rebels against him. Despite the famine

00:19:45.299 --> 00:19:47.619
and the revolts, the memory of Sargon didn't

00:19:47.619 --> 00:19:49.960
fade away. If anything, it got stronger over

00:19:49.960 --> 00:19:53.519
time. He became the model king. For 2 ,000 years,

00:19:53.740 --> 00:19:56.579
Assyrian and Babylonian kings saw him as the

00:19:56.579 --> 00:19:59.619
ultimate ancestor. If you were a king in Mesopotamia,

00:19:59.640 --> 00:20:02.039
you wanted to be the next Sargon. We even have

00:20:02.039 --> 00:20:04.640
a Neo -Assyrian text where Sargon speaks in the

00:20:04.640 --> 00:20:07.319
first person as if from the grave, challenging

00:20:07.319 --> 00:20:10.119
future kings. What does he say? He says, let

00:20:10.119 --> 00:20:13.039
him rule. The black -headed people. Let him ascend

00:20:13.039 --> 00:20:16.259
the upper mountains. It's a challenge. I did

00:20:16.259 --> 00:20:19.039
all this, can you? And one king, Nabonidus, took

00:20:19.039 --> 00:20:20.839
that really literally. He was actually doing

00:20:20.839 --> 00:20:23.380
archaeology, wasn't he? He was. In the 6th century

00:20:23.380 --> 00:20:26.220
BC, that's nearly 2 ,000 years after Sargon lived,

00:20:26.539 --> 00:20:29.359
the Neo -Babylonian king Nabonidus conducted

00:20:29.359 --> 00:20:32.480
excavations specifically to find Sargon's palaces.

00:20:32.920 --> 00:20:35.180
He wanted to physically connect himself to that

00:20:35.180 --> 00:20:37.759
ancient legacy. It's wild to think of an ancient

00:20:37.759 --> 00:20:40.099
king acting as an archaeologist for an even more

00:20:40.099 --> 00:20:42.559
ancient king. And Sargon's influence might even

00:20:42.559 --> 00:20:45.160
stretch into the Bible. There are scholarly suggestions,

00:20:45.480 --> 00:20:47.519
yeah, that the biblical figure of Nimrod might

00:20:47.519 --> 00:20:50.119
be inspired by Sargon or perhaps his grandson

00:20:50.119 --> 00:20:52.559
Naram -Sin. Nimrod, the mighty hunter before

00:20:52.559 --> 00:20:56.000
the Lord. Exactly. He's described as a unifier

00:20:56.000 --> 00:20:59.400
of Babylonia, a great builder of cities. The

00:20:59.400 --> 00:21:02.740
geographic scope and the legendary status certainly

00:21:02.740 --> 00:21:05.599
fit the Sargon archetype. And the legend hasn't

00:21:05.599 --> 00:21:08.200
stopped. We see Sargon popping up in pop culture

00:21:08.200 --> 00:21:11.460
in some really random places. It's a very eclectic

00:21:11.460 --> 00:21:14.059
list. For instance, you have the movie The Scorpion

00:21:14.059 --> 00:21:16.740
King, Rise of a Warrior, where Sargon is the

00:21:16.740 --> 00:21:19.019
main villain, and he's played by Randy Couture.

00:21:19.180 --> 00:21:22.000
The UFC fighter. The very same. He's portrayed

00:21:22.000 --> 00:21:24.940
as a villain who wields black magic, historically

00:21:24.940 --> 00:21:27.079
accurate, not in the slightest, but it shows

00:21:27.079 --> 00:21:29.079
the name still carries this immense weight of

00:21:29.079 --> 00:21:32.380
power and conquest. And Star Trek. I couldn't

00:21:32.380 --> 00:21:34.740
believe this one. Star Trek, the original series.

00:21:34.920 --> 00:21:37.160
There's an episode called Return to Tomorrow

00:21:37.160 --> 00:21:40.339
featuring a powerful telepathic alien entity

00:21:40.339 --> 00:21:43.559
named Sargon who once ruled a mighty empire millions

00:21:43.559 --> 00:21:46.480
of years ago. The writers clearly just grabbed

00:21:46.480 --> 00:21:48.880
the name to signify ancient ultimate power. I

00:21:48.880 --> 00:21:51.380
also saw that the band They Might Be Giants has

00:21:51.380 --> 00:21:54.339
a song called The Mesopotamians. They do. And

00:21:54.339 --> 00:21:57.039
they mention Sargon along with Hammurabi, Ashurbanipal,

00:21:57.220 --> 00:21:59.980
and Gilgamesh. It's a very catchy way to learn

00:21:59.980 --> 00:22:02.420
your ancient history, actually. And for the gamers

00:22:02.420 --> 00:22:05.039
out there, he's in Age of Empires II. Yes, in

00:22:05.039 --> 00:22:07.640
the Return of Rome expansion pack. You can play

00:22:07.640 --> 00:22:10.839
a whole campaign as Sargon of Akkad. It's actually

00:22:10.839 --> 00:22:13.700
a pretty decent way to visualize the geography.

00:22:14.539 --> 00:22:17.279
of his conquests. And just to be thorough with

00:22:17.279 --> 00:22:19.599
our sources, because it comes up, the name Sargon

00:22:19.599 --> 00:22:22.180
of Akkad also appears in modern Internet culture.

00:22:22.500 --> 00:22:25.160
It was adopted as a pseudonym by Carl Benjamin,

00:22:25.440 --> 00:22:28.119
a British political commentator and YouTuber.

00:22:28.359 --> 00:22:30.000
Right. And it's just another example that shows

00:22:30.000 --> 00:22:33.319
that the name itself, Sargon, has become a brand

00:22:33.319 --> 00:22:35.420
of its own, almost separate from the historical

00:22:35.420 --> 00:22:37.720
man. It's become a symbol. It is detached from

00:22:37.720 --> 00:22:39.420
the history and become a symbol of authority,

00:22:39.700 --> 00:22:42.480
antiquity and sometimes just raw world changing

00:22:42.480 --> 00:22:44.920
power. So let's bring it all home. What does

00:22:44.920 --> 00:22:47.039
this all mean? We started with a gardener and

00:22:47.039 --> 00:22:49.220
a basket, and we ended with the king of the universe.

00:22:49.660 --> 00:22:52.200
Sargon represents the transition from the local

00:22:52.200 --> 00:22:54.920
to the imperial. He set the template. Before

00:22:54.920 --> 00:22:57.640
him, you fought for your city. After him, kings

00:22:57.640 --> 00:23:00.160
fought for the world. He established the bureaucracy,

00:23:00.519 --> 00:23:03.660
the standing army, the dynastic succession, all

00:23:03.660 --> 00:23:05.799
the tools that would define the ancient Near

00:23:05.799 --> 00:23:08.920
East for the next 15 centuries. He proved that

00:23:08.920 --> 00:23:11.839
a central government could control a vast, multi

00:23:11.839 --> 00:23:14.500
-ethnic territory. He created the rules of a

00:23:14.500 --> 00:23:16.660
game that empires have been playing ever since.

00:23:16.859 --> 00:23:18.619
But I have to say, I can't stop thinking about

00:23:18.619 --> 00:23:22.039
that Soil of Babylon story. It's the most provocative

00:23:22.039 --> 00:23:24.339
detail in the whole legend, isn't it? Yeah. Why

00:23:24.339 --> 00:23:27.700
did he do it? The Chronicle says he dug up the

00:23:27.700 --> 00:23:30.039
soil of the pit of Babylon to make a counterpart

00:23:30.039 --> 00:23:33.140
in a cod. Was it an attempt to, I don't know,

00:23:33.200 --> 00:23:35.519
magically transfer the power of an older holy

00:23:35.519 --> 00:23:37.779
site to his new capital? Was he trying to clone

00:23:37.779 --> 00:23:40.960
the holiness of Babylon? Or was it, as the Babylonian

00:23:40.960 --> 00:23:43.019
priests later claimed, just an act of supreme

00:23:43.019 --> 00:23:45.440
arrogance? We'll never know for sure. It just

00:23:45.440 --> 00:23:48.019
suggests that even the king of the universe couldn't

00:23:48.019 --> 00:23:50.779
escape the judgment of history or the gods. You

00:23:50.779 --> 00:23:53.160
can conquer the entire world. You can wash your

00:23:53.160 --> 00:23:55.180
weapons in the sea. But if you mess with the

00:23:55.180 --> 00:23:58.220
wrong Bert, history might just turn against you.

00:23:58.380 --> 00:24:02.259
A lesson for emperors of all ages. That's it

00:24:02.259 --> 00:24:04.519
for this deep dive into the world's first emperor.

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Thanks for listening and we'll catch you on the

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next one.
