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Okay, so if I say the name Xerxes, I want you

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to be completely honest with me. What is the

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very first image that hits your brain? Don't

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overthink it. I think for about 90 % of people

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listening right now, it is undeniably Rodrigo

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Santoro from the movie 300. Oh, absolutely. You

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know the look I'm talking about? Nine feet tall,

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voice like thunder. Gold body paint, piercings

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in places that look incredibly painful. And sitting

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on that massive mobile throne carried by slaves,

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the ultimate god -king vibe. Exactly. Yeah. It

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is a fantastic piece of cinema villainy. I mean,

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you just love to hate him. He is the perfect

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foil for the rugged underdog Spartans. But here

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is the problem. What's that? That image has done

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a really, really good job of erasing the actual

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human being. It turns a complex historical figure

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into... Well, a cartoon monster. And that's our

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mission today. We are going to strip off the

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gold paint and the nose rings and look at Xerxes.

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I Xerxes the Great as he actually was. Because

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when you dig into the sources, you find out that

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the guy who ruled the Achaemenid Empire from

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486 to 465 BC wasn't just some screaming tyrant.

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No, not at all. He was an administrator, a builder,

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a religious devotee, and honestly, a guy dealing

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with a surprising amount of family drama. It's

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a soap opera on an imperial scale. Yeah. And

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we have to remember the canvas we are painting

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on here. He controlled a territory that stretched

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from India to Ethiopia. This was the superpower

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of the ancient world. The absolute undisputed

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superpower. So we've got a massive stack of sources

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on the table today. We have the classic Greek

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historians like Herodotus, who we should note

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are basically writing war propaganda for the

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other side. Right. That's a huge grain of salt

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you have to take with everything he says. But

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we also have modern scholarship, archaeological

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records from Persepolis, and even some... some

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biblical connections. Right. And the goal is

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to see if we can find the middle ground. Was

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he the hubristic madman the Greeks described?

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Or was he a misunderstood stabilizer of a massive

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empire who just happened to lose a very famous

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naval battle? Let's start with the origin story,

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because in monarchies, usually succession is

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simple. You're the eldest son, you get the crown,

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everyone bows. But with Xerxes, it wasn't that

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clean, was it? Not at all. And understand why

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Xerxes gets the job. You have to look at his

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family tree. It is a tangled web. His father

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is Darius the Great, obviously a titan of Persian

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history in his own right. Right. But his mother,

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his mother is the real power player here. Atassa.

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Her name was Atassa. And she's the key. Okay,

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so why is she the linchpin? Because Atassa was

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the daughter of Cyrus the Great. Ah, the founder.

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The George Washington of the Persian Empire.

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Precisely. See, Darius was a great king, but

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he wasn't a direct descendant of Cyrus. He seized

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power after a chaotic period, a crisis with the

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Magian usurper. He came from a collateral branch

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of the family. So while he had the power... He

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needed legitimacy. He needed that direct link

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to the founder. So he marries into the bloodline.

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He marries Cyrus's daughter, Atassa. That's a

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classic move. Marry into the bloodline, you want

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to claim. And by doing that, he cements his own

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rule. Exactly. So when Xerxes is born, he is

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the first biological bridge between the new dynasty

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of Darius and the founding dynasty of Cyrus.

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He represents the unification of the empire's

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history. Okay, so he has the right blood. But

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didn't Darius have other kids? I assume a king

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of kings has a... a busy household he did he

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had an older son named artobazon and artobazon

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had a very solid argument for the throne which

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was what he said i am the eldest son of darius

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by all laws of nature and custom the throne is

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mine that sounds standard i was here first so

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how does xerxes jump the line he used the legal

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argument that historians call being born in the

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purple Born in the purple. I've heard that phrase

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usually regarding Roman emperors or Byzantine

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rulers. What did it mean in 500 BC Persia? Well,

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the argument was incredibly technical. Artabazan

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was born when Darius was just a nobleman, a subject

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of the previous king. Xerxes, however, was the

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first son born after Darius had actually become

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the king of kings. Ah, so the argument is Artabazan

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is the son of a subject, but Xerxes is the son

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of king. Exactly. It feels like a lawyer finding

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a loophole in the contract. Technically, your

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father wasn't king when you were born, so you're

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just a commoner's kid. That is a total technicality.

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It is. And there's a funny, almost cinematic

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anecdote that Xerxes was actually coached on

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this argument by an exiled Spartan king named

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Demorandus, who was living in the Persian court

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at the time. A Spartan helping a Persian become

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king? That is deeply ironic considering what

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happens later. It is. Demorandus apparently told

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him, in Sparta, the son born during the reign

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takes precedence. Xerxes loved that logic. But

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while the legal argument was clever, modern scholars,

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people like Richard Stoneman, they think the

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real deciding factor was simply Atassa. Mom pulled

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the strings. She was the daughter of Cyrus. She

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held immense influence in the court. Darius knew

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that picking her son would lock down the dynasty's

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legitimacy and prevent any questions about his

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right to rule. It was the safe political move.

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And it worked. It did. So in 486 BC, as Darius

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is preparing his tomb and getting ready for a

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campaign in Egypt, he officially named Xerxes

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his successor. And the brother, Artibazon. Does

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he launch a civil war? Because that's usually

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what happens in these stories. Surprisingly,

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no. The transition is incredibly smooth. It speaks

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to how stable the empire was at that moment and

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how powerful Atassa was. Xerxes steps up. No

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one draws a sword and he begins his reign. So

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he secures the bag. But let's look at his qualifications.

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We tend to think of these ancient kings as spoiled

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bracks who just inherit the world and sit around

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eating grapes. Right. But the source material,

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specifically a Greek text called the First Alcibiades,

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it outlines a pretty rigorous education system

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for Persian princes. Oh, it was brutal. It wasn't

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just sit on a cushion. It was a system designed

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to build a specific type of leader. Until age

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seven, the boy is raised in the harem, mostly

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by eunuchs. He's shielded from the world. Kept

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safe. But at age seven, he gets tossed into the

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deep end. Exactly. At seven, he leaves the women

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and the eunuchs and enters the world of men.

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He learns to ride and hunt. And for the Persians,

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riding wasn't just transportation. It was an

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identity. Being a horse lord was central to their

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culture. Then at 14, it shifts again, right?

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Right. At 14, the real education begins. He is

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assigned four specific teachers, all chosen from

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the highest aristocracy. And I love the breakdown

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of what they taught because it tells you exactly

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what the Persians valued in a ruler. Break it

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down for us. What are the four majors? The first

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teacher teaches him to be wise, which effectively

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means theology, understanding the Zoroastrian

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religion, the struggle between good and evil,

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and his duty to the god Ahura Mazda. So he's

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a philosopher king in training? In a way, yes.

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The second teacher teaches him to be just, specifically

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to tell the truth. Truth -telling was a big deal

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in Persian culture. Huge. In the inscriptions

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of Darius and Xerxes, they constantly referred

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to the lie or draga as the ultimate enemy. Lying

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was considered the worst sin because it destabilizes

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reality. So a king must speak truth. Okay, wisdom

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and justice. What's next? The third teacher taught

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him prudence, which means self -control, not

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being ruled by your appetites. A king cannot

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be a slave to food, drink, or desire. And the

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fourth teacher, the fourth taught him to be brave.

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There's a specific quote about that bravery training

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that stood out to me in the notes. It felt very

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modern in a way. Yes. The teacher taught him

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that fear for a Persian is the equivalent of

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slavery. Fear is slavery. That is a heavy mindset

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to drill into a teenager. It creates a psychological

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armor. If you are afraid, you are no better than

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a servant. You lose your agency. So you must

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conquer fear to be a master. It explains a lot

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of his later behavior, doesn't it? Yeah, you

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cannot show weakness or you are enslaving yourself.

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Exactly. And on top of that moral training, from

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age 16 or 17, they did 10 years of mandatory

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national service. Actual military service. Yes,

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actual military service. Physical training, archery,

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sleeping outdoors, hunting lions. So by the time

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Xerxes takes the throne at age 32, he is physically

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hardened. religiously educated, and trained in

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statecraft. He's not a soft prince. He's ready,

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and he needed to be, because the moment he sits

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on the throne, the empire starts shaking. It's

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like the subject nations were waiting for Darius

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to die to see if the new kid was tough. That

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is exactly what happened. His father Darius had

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died right in the middle of preparing to suppress

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a revolt in Egypt. So Xerxes inherits a war on

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day one. And Egypt isn't a small problem. That's

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the breadbasket of the empire. You lose Egypt,

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you lose the grain. Exactly. And this is where

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we see Xerxes differ from the party boy image.

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He doesn't delegate this. He doesn't send a general

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while he stays in Susa. In January 484 BC, roughly

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a year after taking the throne, he personally

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leads the army to Egypt. He goes himself. He

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goes himself. He crushes the revolt swiftly and

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ruthlessly. And then he installs his own brother,

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Achaemenes, as the satrap. The governor. Keeping

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it in the family. Always. You trust blood more

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than you trust bureaucrats. But this diversion

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to Egypt was costly. It drained resources and

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it delayed the plans his father had made for

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invading Greece. But first things first. Right.

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And once Egypt was handled, a much closer and

00:09:28.929 --> 00:09:31.909
perhaps more symbolic problem exploded. Babylon.

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Babylon. The great city. It feels like Babylon

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was always revolting against someone in the ancient

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world. It was the New York City of antiquity.

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massive, wealthy, culturally dominant, and very,

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very proud. In 484 and 482 BC, two different

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rebel leaders, Belshamani and Shamash Ereba,

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seized the city. They were likely angry about

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tax increases to pay for Xerxes' building projects

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or maybe the deportation of their craftsmen.

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This leads us to one of the most famous villain

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Xerxes stories, the story that he hated Babylon

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so much he melted down their god. The statue

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controversy, yes. If you read the later Greek

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writers like Herodotus or Strabo, they claim

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Xerxes was so furious at the revolt that he sacked

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the temples and melted down the massive solid

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gold statue of Marduk, the patron god of Babylon.

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Which sounds like the ultimate sacrilege. I conquered

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you and now I'm turning your god into coins.

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It's a very comic book villain thing to do. narrative

00:10:26.759 --> 00:10:30.120
perfectly, but modern historians are very, very

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skeptical about this. Why? Is it just that it

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sounds too convenient, a little too on the nose?

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Well, there's that. But practically speaking,

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the statue of Marduk was essential for the legitimacy

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of the ruler of Babylon. The king had to take

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the hands of Marduk during the New Year festival

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to be recognized as the rightful king. If you

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melt the god, you can't be king. It would be

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shooting yourself in the foot. So if he didn't

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melt the god, where did the story come from?

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Was it just pure propaganda? It's likely he removed

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a different statue from the temple complex. Maybe

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a statue of a previous human king or a high priest,

00:11:03.970 --> 00:11:06.190
something like that. But over time, the story

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warped into he melted Marduk. However, he did

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punish them. He did something very subtle but

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very humiliating. What was that? Up until this

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point, the Persian emperor had the specific title,

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King of Babylon. It was a way of saying Babylon

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was special. a separate kingdom held by the emperor,

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distinct from the rest of the empire. Right.

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Xerxes dropped that title. He just stopped using

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it. He stopped using it. He absorbed Babylon

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into the main empire and split its massive territory

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into smaller, boring administrative units. Wow.

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So he didn't destroy their god. He did something

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worse for their ego. He made them irrelevant.

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You're just a province now. You're just a zip

00:11:42.519 --> 00:11:45.159
code. Exactly. It was a bureaucratic demotion.

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It shows a cold, calculating administrative mind.

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Not a hot -headed madman. He stripped them of

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their political identity. Okay, so he's pacified

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Egypt with the sword. He's humbled Babylon with

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the pen. Now he turns his eyes to the big one.

00:12:00.470 --> 00:12:03.570
The one his father couldn't finish. Greece. The

00:12:03.570 --> 00:12:05.570
invasion of Greece. This is the centerpiece of

00:12:05.570 --> 00:12:08.740
his reign. His father, Darius, had been embarrassed

00:12:08.740 --> 00:12:11.139
at the Battle of Marathon years earlier. It was

00:12:11.139 --> 00:12:13.299
a stain on the Achaemenid honor. And there was

00:12:13.299 --> 00:12:16.120
pressure on him to fix that. Oh, immense pressure.

00:12:16.320 --> 00:12:18.639
He felt a filial duty, and he had his cousin,

00:12:18.799 --> 00:12:21.940
General Mardonius, whispering in his ear. Mardonius

00:12:21.940 --> 00:12:23.720
plays the devil on the shoulder here, doesn't

00:12:23.720 --> 00:12:26.340
he? Very much so. Mardonius accused Xerxes of

00:12:26.340 --> 00:12:29.059
being timid if he didn't attack. And you have

00:12:29.059 --> 00:12:32.240
to remember the training. Fear is slavery. You

00:12:32.240 --> 00:12:34.080
can't let your cousin call you a coward in the

00:12:34.080 --> 00:12:36.940
royal court. So the machine starts turning. We

00:12:36.940 --> 00:12:38.700
have to talk about the scale of this invasion.

00:12:39.519 --> 00:12:42.379
Because the logistics are mind -boggling for

00:12:42.379 --> 00:12:46.159
480 BC. It wasn't just an army. It was a migration.

00:12:46.639 --> 00:12:48.820
It was an attempt to overwhelm the world with

00:12:48.820 --> 00:12:51.700
engineering. He didn't just want to invade. He

00:12:51.700 --> 00:12:53.840
wanted to change the geography to suit his needs.

00:12:54.399 --> 00:12:56.820
First, let's talk about the Mount Athos Canal.

00:12:57.279 --> 00:12:59.539
This is the peninsula where the Persian fleet

00:12:59.539 --> 00:13:01.980
had been wrecked by storms years before, right?

00:13:02.120 --> 00:13:05.360
Yes. Mount Athos is notorious for bad weather.

00:13:05.379 --> 00:13:07.740
It's a ship killer. So Xerxes looks at the map

00:13:07.740 --> 00:13:10.320
and says, we aren't sailing around it. We are

00:13:10.320 --> 00:13:13.120
going through it. He digs a canal? He orders

00:13:13.120 --> 00:13:14.940
a canal dug through the neck of the peninsula.

00:13:14.980 --> 00:13:17.320
We're talking about moving tons of earth, employing

00:13:17.320 --> 00:13:19.799
thousands of laborers for years just to give

00:13:19.799 --> 00:13:22.240
his ships a safe lane. That is a massive flex.

00:13:22.320 --> 00:13:24.639
It's terraforming. It is. It's a statement. I

00:13:24.639 --> 00:13:26.559
will reshape the earth to ensure my victory.

00:13:26.909 --> 00:13:28.929
But the real sharestopper is the Hellespont,

00:13:29.070 --> 00:13:31.330
the stretch of water separating Asia from Europe.

00:13:31.429 --> 00:13:33.769
He wanted to walk his army across the sea, literally.

00:13:34.490 --> 00:13:37.690
He commissioned two bridges made of boats' pontoons.

00:13:38.590 --> 00:13:40.909
Hundreds of ships lashed together with heavy

00:13:40.909 --> 00:13:43.909
cables made of flax and papyrus, paved with planks

00:13:43.909 --> 00:13:48.070
and earth. A bridge between continents. And this

00:13:48.070 --> 00:13:50.529
leads to the moment that everyone cites as proof

00:13:50.529 --> 00:13:53.759
of his insanity. The whipping of the sea. The

00:13:53.759 --> 00:13:56.899
infamous whipping. So a storm destroys the first

00:13:56.899 --> 00:13:59.120
version of the bridge before the army can cross.

00:13:59.600 --> 00:14:03.059
Xerxes is furious. Herodotus tells us he ordered

00:14:03.059 --> 00:14:05.480
the Hellespont to be whipped 300 times with chains,

00:14:05.679 --> 00:14:08.120
and he threw a pair of fetters' handcuffs into

00:14:08.120 --> 00:14:10.419
the water. I mean, come on. Ordering the ocean

00:14:10.419 --> 00:14:12.179
to be whipped? That sounds like a toddler having

00:14:12.179 --> 00:14:15.139
a tantrum. Just with more power. Bad water. Bad.

00:14:15.379 --> 00:14:17.500
That is certainly how the Greeks framed it. Look

00:14:17.500 --> 00:14:20.019
at this barbarian hubris, thinking he can enslave

00:14:20.019 --> 00:14:22.980
nature. It fits their narrative of the mad despot.

00:14:23.019 --> 00:14:25.019
But there's another way to read it. Let's put

00:14:25.019 --> 00:14:26.659
on our deep dive hat for a second. Think about

00:14:26.659 --> 00:14:29.720
his army. It isn't just Persians. It's multi

00:14:29.720 --> 00:14:32.659
-ethnic. You have Egyptians, Phoenicians, people

00:14:32.659 --> 00:14:35.000
from cultures where rivers and seas were considered

00:14:35.000 --> 00:14:37.879
deities or spirits. If the sea god just destroyed

00:14:37.879 --> 00:14:39.879
your bridge, your troops might be terrified.

00:14:40.200 --> 00:14:42.220
They might think the omens are terrible and refuse

00:14:42.220 --> 00:14:45.860
to cross. So Xerxes steps up and says, don't

00:14:45.860 --> 00:14:48.019
worry about the sea god. I'm the bigger boss.

00:14:48.440 --> 00:14:52.549
Exactly. It's performative. He is punishing the

00:14:52.549 --> 00:14:55.730
unruly element to show his troops that he is

00:14:55.730 --> 00:14:58.470
the supreme authority. He is demonstrating that

00:14:58.470 --> 00:15:01.789
even nature is subject to the great king. It's

00:15:01.789 --> 00:15:04.149
theater for morale. That makes so much more sense

00:15:04.149 --> 00:15:07.370
than just he lost his mind. It was a ritual to

00:15:07.370 --> 00:15:09.730
calm the troops and assert his own divine -like

00:15:09.730 --> 00:15:11.909
power over the elements. And it worked. They

00:15:11.909 --> 00:15:13.690
built the second bridge and the army crossed.

00:15:14.159 --> 00:15:16.279
Let's talk numbers for a second. Herodotus says

00:15:16.279 --> 00:15:18.559
he marched a million men into Greece. That can't

00:15:18.559 --> 00:15:20.840
be right. No, it's physically impossible. They

00:15:20.840 --> 00:15:23.500
would have drunk entire rivers dry. The logistics

00:15:23.500 --> 00:15:26.500
of feeding a million men in 480 BC just didn't

00:15:26.500 --> 00:15:29.460
exist. Modern espits put it closer to 60 ,000

00:15:29.460 --> 00:15:32.960
combatants plus support staff. Still huge. A

00:15:32.960 --> 00:15:35.059
massive force for the time. Oh, massive. It was

00:15:35.059 --> 00:15:37.539
a moving city. And at the core of that city were

00:15:37.539 --> 00:15:39.720
the immortals. The best brand name in military

00:15:39.720 --> 00:15:43.330
history. It really is. The 10 ,000 elite shock

00:15:43.330 --> 00:15:47.970
troops. The branding was brilliant. If one died,

00:15:48.169 --> 00:15:50.850
another immediately stepped into his place, so

00:15:50.850 --> 00:15:52.669
the unit always appeared to be at full strength.

00:15:52.929 --> 00:15:54.870
To the enemy, it looked like they couldn't be

00:15:54.870 --> 00:15:57.789
killed. So this massive steamroller hits Greece.

00:15:58.190 --> 00:16:00.970
We know about Thermopylae, the 300 Spartans,

00:16:00.990 --> 00:16:03.830
Leonidas. We don't need to retell the movie scene

00:16:03.830 --> 00:16:06.850
by scene, but the key takeaway there for Xerxes

00:16:06.850 --> 00:16:08.769
wasn't the fighting, it was the intelligence,

00:16:09.029 --> 00:16:11.940
right? Right. From Xerxes' perspective, Thermopylae

00:16:11.940 --> 00:16:14.740
was a traffic jam. He waited for days, assuming

00:16:14.740 --> 00:16:16.419
the Greeks would run away when they saw his numbers.

00:16:16.759 --> 00:16:19.519
When they didn't, he got frustrated. But he didn't

00:16:19.519 --> 00:16:22.480
win Thermopylae by just overpowering them. He

00:16:22.480 --> 00:16:25.100
won because a local Greek, Phialtes, showed him

00:16:25.100 --> 00:16:26.700
the path around the mountain. Which the Greeks

00:16:26.700 --> 00:16:28.960
called betrayal, and Xerxes probably called good

00:16:28.960 --> 00:16:31.600
reconnaissance. Exactly. Xerxes was pragmatic.

00:16:31.659 --> 00:16:34.139
He took the win and kept moving. And this is

00:16:34.139 --> 00:16:35.799
the part people forget because of how the war

00:16:35.799 --> 00:16:38.480
ends. He actually achieved his primary goal.

00:16:38.519 --> 00:16:42.039
What was the goal? To punish Athens. To burn

00:16:42.039 --> 00:16:45.480
it. And he did. He marched into Athens. The people

00:16:45.480 --> 00:16:47.779
had fled to the island of Salamis, but the city

00:16:47.779 --> 00:16:50.299
was there for the taking. He burned the Acropolis.

00:16:50.419 --> 00:16:53.049
He destroyed the Temple of Athena. Is there proof

00:16:53.049 --> 00:16:55.269
of this, or is it just a story the Greeks told

00:16:55.269 --> 00:16:57.850
to make him look bad? Oh, there is proof. Archaeologists

00:16:57.850 --> 00:17:00.809
call it the Persichet, the Persian debris. It's

00:17:00.809 --> 00:17:03.330
a layer of destruction in Athens that dates precisely

00:17:03.330 --> 00:17:08.930
to 480 BC. Broken statues, scorched stones. When

00:17:08.930 --> 00:17:10.529
they excavated the Acropolis, they found the

00:17:10.529 --> 00:17:12.589
statues the Persians knocked over buried in the

00:17:12.589 --> 00:17:15.250
ground. He literally left a scar on the city

00:17:15.250 --> 00:17:18.430
that defines archaeology there today. So he wins.

00:17:18.450 --> 00:17:20.529
He's standing in the ashes of his enemy's capital.

00:17:20.650 --> 00:17:22.890
He has avenged his father. Why didn't he just

00:17:22.890 --> 00:17:26.569
go home? Hubris. Or maybe bad advice. The Athenian

00:17:26.569 --> 00:17:29.210
fleet was still intact nearby at Salamis. And

00:17:29.210 --> 00:17:31.769
Xerxes was advised by Queen Artemisia, the only

00:17:31.769 --> 00:17:33.710
female commander in his navy, by the way. She's

00:17:33.710 --> 00:17:36.529
a fascinating character. Absolutely. A ruler

00:17:36.529 --> 00:17:39.210
in her own right from Halicarnassus. And she

00:17:39.210 --> 00:17:42.480
told him, You have the city. You have won. Don't

00:17:42.480 --> 00:17:44.759
fight them at sea. The Greeks are better sailors.

00:17:44.920 --> 00:17:47.539
Just wait them out. They are trapped on an island

00:17:47.539 --> 00:17:50.200
with no food. They will scatter. That sounds

00:17:50.200 --> 00:17:52.920
like solid, prudent advice. It was perfect advice.

00:17:53.539 --> 00:17:56.519
But Xerxes wanted the knockout blow. He wanted

00:17:56.519 --> 00:17:59.859
to crush them completely. And he fell for a trap

00:17:59.859 --> 00:18:03.200
set by the Athenian leader Themistocles, who

00:18:03.200 --> 00:18:05.299
sent a fake message saying the Greeks were panicking

00:18:05.299 --> 00:18:07.359
and trying to escape. And Xerxes took the bait.

00:18:07.539 --> 00:18:10.039
He took the bait. He sent his massive fleet into

00:18:10.039 --> 00:18:12.619
the narrow straits of Salamis. And just like

00:18:12.619 --> 00:18:15.759
at Thermopylae, the terrain mattered. In the

00:18:15.759 --> 00:18:18.079
open ocean, the Persian numbers were an advantage.

00:18:18.599 --> 00:18:20.140
In the narrow straits, they were a liability.

00:18:20.500 --> 00:18:22.599
The ships were tripping over each other. The

00:18:22.599 --> 00:18:25.000
smaller, more agile Greek triremes tore them

00:18:25.000 --> 00:18:27.359
apart. And Xerxes is watching this from a throne

00:18:27.359 --> 00:18:29.720
set up on a hill, just watching his navy get

00:18:29.720 --> 00:18:32.559
decimated. Watching his fleet be destroyed. And

00:18:32.559 --> 00:18:35.680
suddenly, the strategic situation flips. If the

00:18:35.680 --> 00:18:38.039
Greeks control the sea, they can sail the Hellespont

00:18:38.039 --> 00:18:39.880
and destroy that bridge of boats. And if the

00:18:39.880 --> 00:18:42.779
bridge is gone? Xerxes and his army are trapped

00:18:42.779 --> 00:18:45.890
in Europe. cut off from supply lines in hostile

00:18:45.890 --> 00:18:48.589
territory. It's a nightmare scenario. So the

00:18:48.589 --> 00:18:51.109
retreat begins. He makes the calculated decision

00:18:51.109 --> 00:18:53.529
to retreat. He takes the bulk of the army back

00:18:53.529 --> 00:18:56.210
to Asia to protect the emperor's person himself

00:18:56.210 --> 00:18:59.950
and to ensure the bridge is held. He leaves Mardonius

00:18:59.950 --> 00:19:02.630
behind with a smaller force to try and hold the

00:19:02.630 --> 00:19:05.109
territory. Which didn't go well for Mardonius.

00:19:05.250 --> 00:19:08.009
No. Mardonius gets killed the next year at the

00:19:08.009 --> 00:19:10.859
Battle of Plataea, and that's it. The Persian

00:19:10.859 --> 00:19:13.940
invasion is over. It's treated as this huge humiliation

00:19:13.940 --> 00:19:16.099
in Western history books, the salvation of Western

00:19:16.099 --> 00:19:19.640
civilization. But from Xerxes' perspective...

00:19:20.400 --> 00:19:23.140
Was it a total failure? He did what he set out

00:19:23.140 --> 00:19:25.059
to do. That's the nuance we need to see. No,

00:19:25.119 --> 00:19:27.299
it wasn't a total failure. He burned Athens.

00:19:27.539 --> 00:19:29.559
He punished the people who insulted his father.

00:19:29.720 --> 00:19:32.359
He looted the temples. He expanded the empire's

00:19:32.359 --> 00:19:34.980
borders firmly into Thrace and Macedonia. He

00:19:34.980 --> 00:19:37.440
went home and told his people, I conquered. I

00:19:37.440 --> 00:19:39.900
punished the wicked Greeks. And because he controlled

00:19:39.900 --> 00:19:42.259
the propaganda, that became the official story

00:19:42.259 --> 00:19:45.140
in Persia. He spun the narrative. Mission accomplished.

00:19:45.559 --> 00:19:49.819
And honestly, he never went back to war. After

00:19:49.819 --> 00:19:53.619
479 BC, the warrior king retires and a new figure

00:19:53.619 --> 00:19:56.960
emerges, the builder king. Let's talk about that

00:19:56.960 --> 00:19:58.859
because when he gets back to Persia, he doesn't

00:19:58.859 --> 00:20:01.519
sulk. He starts building on a scale that dwarfs

00:20:01.519 --> 00:20:05.000
even his father. He focuses on Persepolis, the

00:20:05.000 --> 00:20:07.500
ceremonial capital. He wants to turn it into

00:20:07.500 --> 00:20:10.319
a wonder of the world. His palace was twice the

00:20:10.319 --> 00:20:12.240
size of his father's. What are some of the highlights

00:20:12.240 --> 00:20:14.799
of his construction phase? The gate of all nations.

00:20:15.079 --> 00:20:18.049
Just the name tells you the ambition. It was

00:20:18.049 --> 00:20:20.769
a colossal entry point with giant -winged bulls

00:20:20.769 --> 00:20:23.329
-le -masu. The idea was that dignitaries from

00:20:23.329 --> 00:20:25.650
India, Africa, and Europe would walk through

00:20:25.650 --> 00:20:28.450
this gate and feel physically small. They would

00:20:28.450 --> 00:20:30.309
feel the weight of the empire before they even

00:20:30.309 --> 00:20:32.950
saw the king. And the Hall of 100 Columns. Yes,

00:20:33.069 --> 00:20:34.990
one of the largest rooms in the ancient world.

00:20:35.309 --> 00:20:37.329
And we have to remember, these weren't bare stone

00:20:37.329 --> 00:20:39.789
ruins like we see today in museums. Right, we

00:20:39.789 --> 00:20:42.710
picture them as beige and dusty. They were technicolor.

00:20:42.789 --> 00:20:44.789
We're talking glazed bricks and bright blues,

00:20:44.890 --> 00:20:48.180
yellows and greens. Lapis lazuli. Gold plating

00:20:48.180 --> 00:20:50.599
on a wall, cedar wood from Lebanon. It was a

00:20:50.599 --> 00:20:53.099
sensory overload of wealth. It was his way of

00:20:53.099 --> 00:20:55.500
saying, I may have lost a naval battle in Greece,

00:20:55.579 --> 00:20:57.920
but look at this. Who is the real master of the

00:20:57.920 --> 00:21:00.400
world? It's projecting power through architecture.

00:21:00.660 --> 00:21:03.839
A very loud, very expensive message. Exactly.

00:21:03.920 --> 00:21:06.539
He's saying, my resources are infinite. It's

00:21:06.539 --> 00:21:08.380
a very effective way to keep the nobles in line

00:21:08.380 --> 00:21:10.819
and the tributaries paying up. But while he is

00:21:10.819 --> 00:21:13.200
building these beautiful palaces, the atmosphere

00:21:13.200 --> 00:21:16.170
inside the palace starts to get dark. We're entering

00:21:16.170 --> 00:21:19.650
the final act of Xerxes' life, and it feels like

00:21:19.650 --> 00:21:22.250
a conspiracy thriller. It really does. The last

00:21:22.250 --> 00:21:25.069
years of his reign, starting around 465 B .C.,

00:21:25.069 --> 00:21:27.829
are murky. We see famine in the empire. We see

00:21:27.829 --> 00:21:29.890
economic trouble. The grain prices are spiking.

00:21:30.009 --> 00:21:32.450
And inside the court, the sharks are circling.

00:21:32.730 --> 00:21:34.730
Introduce us to the villain of this final act.

00:21:35.150 --> 00:21:37.450
Artabanus. Not to be confused with the brother

00:21:37.450 --> 00:21:40.019
Artabazan. Artabanus was the commander of the

00:21:40.019 --> 00:21:42.599
royal bodyguard. He was a Hyrcanian. This is

00:21:42.599 --> 00:21:44.880
the guy trusted with the king's safety, the most

00:21:44.880 --> 00:21:47.180
powerful official in the court. He had risen

00:21:47.180 --> 00:21:49.339
through religious connections and harem politics.

00:21:49.720 --> 00:21:53.660
And in August of 465 BC, he decides to make a

00:21:53.660 --> 00:21:56.980
move. How does it go down? It's brutal. With

00:21:56.980 --> 00:21:59.559
the help of a eunuch named Aspemiders, Artabanus

00:21:59.559 --> 00:22:02.380
assassinates Xerxes in his bedchamber. Just like

00:22:02.380 --> 00:22:05.240
that. The king of kings, ruler of millions, the

00:22:05.240 --> 00:22:07.700
man who whipped the sea, stabbed in his own bedroom.

00:22:08.180 --> 00:22:11.599
It's a quiet and glorious end. But Artabanus

00:22:11.599 --> 00:22:14.420
doesn't stop there. This is where it gets confusing,

00:22:14.559 --> 00:22:17.059
the hoodoonit aspect. He has killed the king,

00:22:17.200 --> 00:22:19.589
but he needs a cover story. We have a couple

00:22:19.589 --> 00:22:20.970
of versions of this from ancient historians,

00:22:21.230 --> 00:22:23.150
but the most dramatic one comes from Destesius.

00:22:23.349 --> 00:22:25.809
What does Destesius say happened? He says Artabanus

00:22:25.809 --> 00:22:28.809
went to Xerxes' younger son, Artaxerxes, and

00:22:28.809 --> 00:22:30.789
told him, your older brother, the crown prince

00:22:30.789 --> 00:22:32.950
Darius, has murdered your father to seize the

00:22:32.950 --> 00:22:35.349
throne. He frames the crown prince. Exactly.

00:22:35.490 --> 00:22:38.089
He plays on the younger brother's fear and ambition.

00:22:38.430 --> 00:22:41.750
He tells Artaxerxes, he killed father and you

00:22:41.750 --> 00:22:44.950
are next. So Artaxerxes, blinded by rage and

00:22:44.950 --> 00:22:47.670
grief, goes and executes his own brother, Darius.

00:22:48.170 --> 00:22:50.529
So Artabanus manages to wipe out the king in

00:22:50.529 --> 00:22:53.410
the air in one swoop, using the spare as the

00:22:53.410 --> 00:22:55.529
weapon. It's Machiavellian. It's Game of Thrones

00:22:55.529 --> 00:22:58.089
long before George R .R. Martin. Eventually,

00:22:58.109 --> 00:23:00.950
the truth comes out and Artabanus realizes he's

00:23:00.950 --> 00:23:03.250
been played. He kills Artabanus in a violent

00:23:03.250 --> 00:23:06.710
struggle, but the damage is done. Xerxes is dead.

00:23:06.890 --> 00:23:09.720
His eldest son is dead. and the empire is in

00:23:09.720 --> 00:23:12.359
chaos. It's a tragic end. You start with that

00:23:12.359 --> 00:23:14.900
high -minded education, truth is justice, fear

00:23:14.900 --> 00:23:17.559
is slavery, and you end up being stabbed in the

00:23:17.559 --> 00:23:19.839
dark by your own bodyguard, leaving a legacy

00:23:19.839 --> 00:23:22.720
of family kinslaying. It is. And that instability

00:23:22.720 --> 00:23:25.500
nearly broke the empire. It was only saved because

00:23:25.500 --> 00:23:27.619
a general named Megabiasus decided to switch

00:23:27.619 --> 00:23:29.660
sides and support the Achaemenids against the

00:23:29.660 --> 00:23:32.079
conspirators. But this moment marked a shift.

00:23:32.279 --> 00:23:34.480
The Persian empire became less about the warrior

00:23:34.480 --> 00:23:36.319
king on the battlefield and more about harem

00:23:36.319 --> 00:23:39.460
intrigues and court politics. So Xerxes is gone,

00:23:39.660 --> 00:23:43.579
but his image, his image takes on a life of its

00:23:43.579 --> 00:23:45.579
own that has very little to do with the actual

00:23:45.579 --> 00:23:48.980
man. Almost immediately, the Greeks control the

00:23:48.980 --> 00:23:51.900
narrative. Aeschylus writes the play The Persians

00:23:51.900 --> 00:23:54.559
just seven years after the invasion. It's the

00:23:54.559 --> 00:23:57.400
oldest surviving play in history. And in it,

00:23:57.420 --> 00:24:00.900
he paints Xerxes as this effeminate, emotional,

00:24:01.319 --> 00:24:04.460
incompetent despot who cries and rips his clothes.

00:24:04.829 --> 00:24:06.950
And that stuck. That became the version of Xerxes

00:24:06.950 --> 00:24:09.329
that the West inherited. It stuck hard. It became

00:24:09.329 --> 00:24:11.549
the template. Herodotus picked it up. Later Roman

00:24:11.549 --> 00:24:14.130
writers picked it up. And then we had the biblical

00:24:14.130 --> 00:24:16.569
connection. The Book of Esther. Right. Xerxes

00:24:16.569 --> 00:24:18.509
is widely identified as King Ahasuerus in the

00:24:18.509 --> 00:24:21.450
Bible. The king who banishes his first wife,

00:24:21.569 --> 00:24:24.029
holds a massive drinking party, marries Esther,

00:24:24.150 --> 00:24:26.470
and ultimately saves the Jewish people from a

00:24:26.470 --> 00:24:29.049
plot to destroy them. Is that historically accurate?

00:24:29.230 --> 00:24:31.589
Did he marry an Esther? That is a subject of

00:24:31.589 --> 00:24:34.220
fierce debate. Many scholars consider the Book

00:24:34.220 --> 00:24:36.660
of Esther to be a historical romance, a fictional

00:24:36.660 --> 00:24:39.500
story set in a real historical setting. We don't

00:24:39.500 --> 00:24:41.720
have Persian records of a Queen Esther. We know

00:24:41.720 --> 00:24:43.980
his chief wife was Amestris, who was a powerful

00:24:43.980 --> 00:24:46.500
figure in her own right. But the characterization

00:24:46.500 --> 00:24:49.299
fits. Well, the character of Ahasuerus, wealthy,

00:24:49.500 --> 00:24:52.619
powerful, a bit temperamental, susceptible to

00:24:52.619 --> 00:24:55.519
advice from his courtiers, it fits the vibe of

00:24:55.519 --> 00:24:58.079
the Xerxes the Greeks described. And then fast

00:24:58.079 --> 00:25:00.140
forward a few thousand years and we have Handel

00:25:00.140 --> 00:25:03.140
writing an opera about him. Circe? Which opens

00:25:03.140 --> 00:25:05.500
with one of the most famous arias in opera history,

00:25:05.900 --> 00:25:08.539
Ombre Maifu. Isn't that the one where he sings

00:25:08.539 --> 00:25:11.839
a love song to a tree? It is. He is singing about

00:25:11.839 --> 00:25:13.920
how much he loves the shade of a plane tree.

00:25:14.039 --> 00:25:15.920
It's actually quite beautiful music, but again,

00:25:15.960 --> 00:25:18.460
it paints him as this whimsical, slightly detached

00:25:18.460 --> 00:25:21.640
figure, not a battlefield commander. And finally,

00:25:21.640 --> 00:25:25.180
we land on Frank Miller and 300, the giant with

00:25:25.180 --> 00:25:27.160
the nose ring chain. The ultimate distortion.

00:25:27.420 --> 00:25:29.619
And you know, that movie really angered people

00:25:29.619 --> 00:25:32.390
in Iran. They saw it as an insult to their heritage,

00:25:32.569 --> 00:25:35.690
reducing a complex geopolitical ruler, a man

00:25:35.690 --> 00:25:38.829
who built laws and roads and cities, to a grotesque

00:25:38.829 --> 00:25:41.849
monster. So let's wrap this up. We've unpacked

00:25:41.849 --> 00:25:44.609
his life. We've seen the born in the Purple Prince,

00:25:44.869 --> 00:25:47.630
the ruthless general, the bridge builder, the

00:25:47.630 --> 00:25:51.589
sea whipper, and the assassination victim. When

00:25:51.589 --> 00:25:52.910
you step back and look at the whole picture,

00:25:53.009 --> 00:25:56.410
was he mad? Or was he just a guy with a really,

00:25:56.490 --> 00:25:59.170
really difficult job? I think mad is the lazy

00:25:59.170 --> 00:26:01.690
answer. It's the easy answer the Greeks gave

00:26:01.690 --> 00:26:04.009
us. But when you look at the whipping of the

00:26:04.009 --> 00:26:06.529
sea, the burning of Athens, the massive gates

00:26:06.529 --> 00:26:10.049
at Persepolis, it wasn't insanity. It was performance.

00:26:10.329 --> 00:26:13.670
Performance of power. Exactly. He ruled a massive,

00:26:13.750 --> 00:26:17.089
fracturing, multi -ethnic empire that was constantly

00:26:17.089 --> 00:26:19.269
trying to pull itself apart. He had to be larger

00:26:19.269 --> 00:26:21.210
than life. He had to be terrifying to the elements

00:26:21.210 --> 00:26:23.750
and ruthless to rebels. He had to be wealthier

00:26:23.750 --> 00:26:26.160
than imagination. It was a calculated political

00:26:26.160 --> 00:26:28.900
strategy to hold it all together. So the god

00:26:28.900 --> 00:26:31.339
-king thing wasn't because he delusionally thought

00:26:31.339 --> 00:26:34.279
he was a god, but because he needed his subjects

00:26:34.279 --> 00:26:37.359
to believe he was untouchable. Precisely. And

00:26:37.359 --> 00:26:40.380
for the most part, it worked. The empire survived

00:26:40.380 --> 00:26:43.200
him for another 130 years. He maintained the

00:26:43.200 --> 00:26:45.680
structure his father built. He wasn't the failure

00:26:45.680 --> 00:26:48.240
the Greeks painted him to be. He was a stabilizer.

00:26:48.589 --> 00:26:50.309
who perhaps flew a little too close to the sun

00:26:50.309 --> 00:26:52.829
in Greece. That is a fascinating shift in perspective.

00:26:52.869 --> 00:26:55.529
Not a monster, but a man playing a monstrously

00:26:55.529 --> 00:26:57.630
difficult role. If you ever get the chance to

00:26:57.630 --> 00:27:00.269
see photos of the ruins of Persepolis, look at

00:27:00.269 --> 00:27:02.269
the Gate of All Nations. You can still see the

00:27:02.269 --> 00:27:04.589
ambition there. It's the other side of the story,

00:27:04.730 --> 00:27:07.990
carved in stone. I love that. A calculated ruler

00:27:07.990 --> 00:27:10.730
using performative cruelty. Definitely something

00:27:10.730 --> 00:27:13.269
to chew on the next time you watch 300. That's

00:27:13.269 --> 00:27:16.230
it for this deep dive into Xerxes' Eye. We hope

00:27:16.230 --> 00:27:18.049
you learned something new about the man behind

00:27:18.049 --> 00:27:19.589
the myth. Thanks for listening.
