WEBVTT

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Welcome to the Deep Dive. Today we're going to

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tackle a moment in history that is, well, arguably

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one of the most important transformations ever.

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It's a huge claim, isn't it? It is. We're talking

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about the scientific revolution. And it's not

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just about a few new discoveries. It's about

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the moment humanity decided to, uh... fundamentally

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rewrite the entire rulebook for how we know what

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we know. I think it's the perfect way to frame

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it. You know, people often compare it to the

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Neolithic revolution. Right. When we learn how

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to farm. Exactly. And that changed how we lived,

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how we sustained ourselves. But the scientific

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revolution changed how we understood reality

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itself. It was a change in the mind. So our mission

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today in this deep dive is to really get under

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the hood of that shift, not just what was discovered,

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but how the whole process of acquiring knowledge

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was, well. reinvented. A total reinvention. And

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it happened primarily in Western Europe over

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a pretty specific span of time. Okay, so let's

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put some guardrails on that. When historians

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talk about this period, where do they draw the

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start and end lines? Well, the traditional dating

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book ends the whole era with two monumental sets

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of publications. It kicks off in 1543. 1543.

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And what happened that year? You get two foundational

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texts published almost simultaneously that challenge

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the old order in completely different fields.

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It's an amazing coincidence, really. Okay. Lay

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them on us. On the one hand, you have Andreas

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Vesalius, who publishes the Humani Corporis Fabrica.

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Which is? On the workings of the human body.

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And it was a direct, visual, and frankly, brutal

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assault on 2 ,000 years of... medical authority

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held by the ancient physician Galen. So that's

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the revolution in understanding ourselves, our

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bodies. What was the other one? The other was

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Nicholas Copernicus' De Revolutionibus on the

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revolutions of the heavenly spheres. The big

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one? The one that moved the Earth? The one that

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moved the Earth. It proposed a sun -centered

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system which flew in the face of, well, all of

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Western cosmology going back to the Greeks. So

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you have the microcosm and the macrocosm both

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being turned upside down in the same year. An

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incredible starting point. So if 1543 is the

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disruptive beginning, where's the finish line?

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What's the grand finale? The culmination, the

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great synthesis, arrives in 1687. When? Isaac

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Newton's Philosophia Naturalis Principia Mathematica.

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The Principia? Of course. And when you frame

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the era between Copernicus and Newton, you're

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defining a period that saw this... This irreversible

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break with what came before, with natural philosophy.

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So the new science, as they called it, what made

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it so new? It was more mechanistic. It was deeply,

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fundamentally integrated with mathematics in

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a way that had never happened before. And maybe

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most importantly, it was completely dependent

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on gathering new empirical evidence. So high

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level, what was the significance of all this?

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What really changed in the big picture? I mean,

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science as we know it was born. It became its

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own thing, an autonomous discipline, separate

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from philosophy on one side and just tinkering

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or technology on the other. It started to have

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a purpose. A utilitarian purpose. Suddenly, the

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goal of science wasn't just to contemplate the

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heavens. It was to solve human problems, to make

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life better. The rapid, accelerating accumulation

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of knowledge that defines our modern world. It

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all starts right here. To really get a feel for

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what a revolution this was, we have to start

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with what was being overthrown, the intellectual

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foundation of Europe for centuries. The Aristotelian

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tradition. I mean, it's hard to overstate how

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completely it dominated every facet of intellectual

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life. It was more than just a model of the planets.

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It was a complete philosophy of reality. A complete,

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coherent, and deeply intuitive one. It placed

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the Earth, our world, right at the center of

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everything. But it wasn't just a physical model.

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It was a philosophical one that divided reality

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into two totally separate realms. Okay, let's

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start with our realm, the one we live in, the

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terrestrial region. You said it was imperfect.

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Imperfect is the realm of change, of decay, of

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generation, and corruption. Everything here was

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made of the four classical elements. Earth, water,

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air, and fire. Right. And every single object

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in this realm had a natural movement, a tendency

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to go to its natural place. So a rock, which

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is made of earth, naturally wants to go down.

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Down toward the center of the universe, which

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was the center of the earth. Water also moved

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down. Air and fire, being lighter, their natural

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movement was up, away from the center. So if

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I throw that rock, I'm forcing it to do something

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it doesn't want to do. Exactly. That's called

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violent motion. It's temporary, it's forced,

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and it requires a continuous external push. The

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second you start pushing, its natural tendency

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to just fall takes over again. It was all about

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purpose, about teleology. But then you look up

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past the moon and the rules of physics just change.

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Completely. You've entered the celestial region,

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the realm of the perfect. It was eternal. It

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was unchanging. It wasn't made of earth, water,

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air, or fire. No, it was made of a fifth element,

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the ether. And because this realm was perfect,

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its motion had to be perfect. And the only perfect

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motion was... Uniform circular motion. Uniform

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circular motion. The heavens were a series of

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nested, crystalline spheres, all rotating eternally

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and perfectly around the central Earth. This

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sharp, absolute distinction between the messy,

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straight -line motions on Earth and the perfect

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circular motions in the heavens, that was the

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bedrock. But there was a problem. The planets

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don't always move in perfect circles from our

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perspective. Sometimes they seem to slow down,

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stop, and even go backward. Retrograde motion.

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Yeah. And that was a computational nightmare

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for the pure sphere model. And that's where Ptolemy

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comes in, right? Trying to fix the math. Claudius

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Ptolemy's Almagest is this monumental work of

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ancient science where he formalizes the geometric

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tricks you need to make the geocentric model

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actually work, to make it predictive. Tricks

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like epicycles. Epicycles, difference, eccentrics.

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I mean, it gets incredibly complicated. Can you

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break that down? What are we actually picturing

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here? Okay, so imagine the main circle a planet

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takes around the Earth. That's the difference.

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But the planet isn't actually on that circle.

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It's on a smaller circle, the epicycle. That

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is itself rolling along the edge of the bigger

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circle. So it's a circle on a circle. It sounds

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like one of those spirograph toys. That's a fantastic

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analogy. It is. And to make the predictions even

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more accurate, the center of the main circle,

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the deferent, might not even be the Earth. It

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might be offset slightly. That's an eccentric.

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So you're layering all these geometric fixes

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on top of each other. You are, all to preserve

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two things. The central Earth. And uniform circular

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motion. The math was brilliant. It worked for

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predictions. But the physical reality of it was

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getting, well, very strained by the 16th century.

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That sets the stage perfectly. But revelations

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don't happen in a vacuum. You need technology.

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You need infrastructure. And the key enabler

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for this entire scientific awakening was invented

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about a century before Copernicus. The printing

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press. The printing press. It's almost impossible

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for us to grasp the impact. It changed everything

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about how knowledge was created, shared, and

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validated. Before the 1440s, there was no mass

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market for a scientific book. Religious texts,

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sure, but not science. And if you were trying

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to copy a book by hand, especially one with diagrams,

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you'd get errors. Scribal errors, misinterpretations,

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things left out. The errors would compound with

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every new copy. But printing allowed for the

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accurate mass reproduction of everything. Text,

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maps, and crucially anatomical drawings. So it

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wasn't just about making knowledge cheaper. It

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was about making it consistent, standardized.

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Absolutely. A researcher in Padua could be looking

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at the exact same edition of a text by Archimedes

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as a scholar in London. They could compare their

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own new observations to a stable, reliable foundation.

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You didn't have to, as one source put it, always

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start from scratch. And for a science like anatomy,

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the visual accuracy must have been a revolution

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in itself. A total revolution. They moved from

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woodcuts, which were okay but would wear down

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and lose detail with every printing. To what?

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To engraved metal plates. These allowed for incredibly

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precise, high -fidelity images that could be

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reproduced thousands of times without decaying.

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Permanent visual information. But even with this

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new tech, mistakes could still happen. I read

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that Galileo's first big publication had some

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issues. That's a wonderful detail. When Galileo

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published his Sedarius Nuncius in 1610, with

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those stunning first telescopic drawings of the

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moon. The ones that showed it had mountains and

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craters, that it wasn't a perfect sphere. Those

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ones. In the very first printing, the images

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of the moon came out back to front. A printing

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blunder. It just underscores that even the most

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revolutionary content depended on a manufacturing

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chain that was still, you know, figuring things

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out. Now, we've set this up as a great break,

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but you also mentioned that a lot of these pioneers

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were actually very respectful of the ancients.

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It wasn't a total rejection. And this is the

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core of what historians call the continuity thesis.

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It's not as simple as Aristotle bad, Newton good.

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Figures like Copernicus, Galileo, Kepler, even

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Newton himself. They were meticulous about tracing

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ancient and medieval pedigrees for their big

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ideas. They were trying to show they weren't

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just making things up out of thin air. Precisely.

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They were often reviving minority views from

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antiquity that had been suppressed by the dominant

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Aristotelian framework. Can you give us an example

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of that? The heliocentric system itself. Copernicus

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knew perfectly well that Aristarchus of Samos

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had proposed a sun -centered system back in the

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3rd century BC. So he was bringing back an old

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idea, not inventing a new one. He was giving

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it a rigorous mathematical framework it never

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had before. Same with Newton. When he laid out

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his laws of motion, he traced the concept of

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inertia, the idea that a body in motion stays

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in motion, all the way back to ancient atomists.

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And he even credited his contemporaries in the

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Principia, didn't he? He did. He makes a point

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of saying that his three laws of motion were

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already accepted by guys like Christian Huygens

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and Christopher Wren. He saw his work as the

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grand mathematical formalization of ideas that

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had been sort of floating around for a long time.

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The systematic rigor, though, That was new. That

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was the revolution. Okay, so if the core ideas

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had some ancient roots, then the real revolution

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has to be in the process, the method. This move

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from the book -reading philosopher to the hands

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-on experimentalist. That's it exactly. The shift

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in approach was just profound. Under the old

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Aristotelian model, Observation was passive.

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You'd go out and look for natural circumstances.

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So you're just confirming what you already believe.

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You're confirming the essence of a thing. If

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you saw a weird plant, a mutation, you'd dismiss

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it. It's an aberration, an imperfection that

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tells you nothing about plantness. But the new

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way of thinking flipped that completely. It said,

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we don't wait for nature to show us its secrets.

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We have to design experiments to force it to

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reveal them. We have to manipulate it, put it

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under stress. And this put empirical evidence,

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the result you can see and measure, right at

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the center of everything. John Locke really formalized

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the philosophy behind this a little later on,

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didn't he? He did. In his essay concerning human

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understanding in 1689, he gives us the idea of

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the tabula rasa. The blank slate. The blank slate.

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The mind has no innate ideas. All true knowledge

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comes from experience. Sensory impressions get

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written on that tablet, and then our minds reflect

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on them to build up knowledge. It's a foundational

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idea for empiricism. So if Locke built the philosophical

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house, Francis Bacon drew up the blueprints for

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the method, the father of empiricism. Bacon's

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ambition was just staggering. He wanted a complete

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reformation of all knowledge, what he called

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the instauratio magna the great instauration.

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And his goal was explicitly? Practical. Utterly

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practical. To advance learning in order to relieve

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mankind's miseries. He had these two central

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maxims. First, man is the minister and interpreter

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of nature. Okay. And second, and this is the

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crucial one, nature can only be commanded by

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obeying her. You have to understand the rules

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before you can use them. You have to submit to

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the evidence first. It's a complete inversion

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of the old way where you started with the philosophical

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principle and tried to make the evidence fit.

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And he proposed a whole new system of logic to

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replace the old scholastic methods. Right. He

00:12:19.840 --> 00:12:22.100
attacked the syllogism, which argues from general

00:12:22.100 --> 00:12:24.519
premises down the specifics. Bacon wanted to

00:12:24.519 --> 00:12:27.220
go the other way. Inductive reasoning. Inductive

00:12:27.220 --> 00:12:29.860
reasoning. You start with specific, carefully

00:12:29.860 --> 00:12:32.379
gathered facts, and from there you move upward

00:12:32.379 --> 00:12:35.440
to axioms or theories, and finally to general

00:12:35.440 --> 00:12:38.419
physical laws. And you do it through what he

00:12:38.419 --> 00:12:41.620
called eliminative induction. Meaning you test

00:12:41.620 --> 00:12:43.879
all the possibilities and eliminate the ones

00:12:43.879 --> 00:12:46.100
that don't work. Exactly. You systematically

00:12:46.100 --> 00:12:49.320
rule out hypotheses until only the correct one

00:12:49.320 --> 00:12:52.539
remains. And he was very focused on... all the

00:12:52.539 --> 00:12:54.919
ways our own minds can trick us. Oh, absolutely.

00:12:55.259 --> 00:12:57.519
He talked about the idols of the mind, these

00:12:57.519 --> 00:13:00.139
false notions and biases we all have that get

00:13:00.139 --> 00:13:03.460
in the way of seeing things clearly. He was particularly

00:13:03.460 --> 00:13:05.620
critical of traditional philosophy, saying it

00:13:05.620 --> 00:13:08.519
was too obsessed with words and debate. It made

00:13:08.519 --> 00:13:11.600
science, in his words, sophistical and inactive.

00:13:11.820 --> 00:13:14.919
He wanted results, inventions. Yes. For him,

00:13:14.919 --> 00:13:17.039
the whole point of science was to better human

00:13:17.039 --> 00:13:19.700
life by producing new inventions, which he saw

00:13:19.700 --> 00:13:22.440
as new creations and imitations. divine works.

00:13:22.679 --> 00:13:25.440
It gave science a kind of moral purpose. It's

00:13:25.440 --> 00:13:26.980
important to remember, though, that for all his

00:13:26.980 --> 00:13:29.159
genius about the method, he wasn't always right

00:13:29.159 --> 00:13:31.519
about the science of his own day. That's a fantastic

00:13:31.519 --> 00:13:34.539
point. He was a visionary for the process, but

00:13:34.539 --> 00:13:36.980
he actually rejected a lot of correct theories.

00:13:37.419 --> 00:13:40.879
He dismissed Copernicus's heliocentrism, Kepler's

00:13:40.879 --> 00:13:43.860
laws, even William Gilbert's work on magnetism.

00:13:43.940 --> 00:13:46.019
So Bacon gives us the theory of the scientific

00:13:46.019 --> 00:13:48.340
method. How did people actually start putting

00:13:48.340 --> 00:13:50.700
it into practice? Well, Bacon's description is

00:13:50.700 --> 00:13:52.600
great. He said you first have to light the candle.

00:13:53.039 --> 00:13:55.259
That's your hypothesis. And then you use the

00:13:55.259 --> 00:13:57.460
candle to show the way, which means designing

00:13:57.460 --> 00:14:00.139
your experiment to test it. And that's exactly

00:14:00.139 --> 00:14:02.080
what you see in the work of pioneers like William

00:14:02.080 --> 00:14:04.919
Gilbert. Gilbert published Emegiidae in 1600,

00:14:05.320 --> 00:14:09.779
even before Bacon's big work. He was a true experimentalist.

00:14:09.820 --> 00:14:13.220
A passionate one. He hated Aristotelianism. He

00:14:13.220 --> 00:14:16.220
famously built a model Earth, a spherical magnet

00:14:16.220 --> 00:14:18.659
he called a Torella. A little Earth. A little

00:14:18.659 --> 00:14:21.139
Earth. And he used tiny compasses and needles

00:14:21.139 --> 00:14:24.039
to meticulously map its magnetic field. And from

00:14:24.039 --> 00:14:25.879
these experiments, he concluded that the Earth

00:14:25.879 --> 00:14:27.960
itself must be a giant magnet, and that's why

00:14:27.960 --> 00:14:30.899
compasses point north. The rigor of how he described

00:14:30.899 --> 00:14:33.399
his experiments was hugely influential. But the

00:14:33.399 --> 00:14:35.419
figure who really brings it all together, the

00:14:35.419 --> 00:14:38.620
experiment and the math, is Galileo. Galileo's

00:14:38.620 --> 00:14:41.139
the one. He makes a decisive, world -changing

00:14:41.139 --> 00:14:44.580
claim. The laws of nature are mathematical. The

00:14:44.580 --> 00:14:46.399
book of nature is written in the language of

00:14:46.399 --> 00:14:49.519
mathematics. That's the quote. He said the universe

00:14:49.519 --> 00:14:52.779
cannot be understood unless one first learns

00:14:52.779 --> 00:14:55.460
to comprehend the language and interpret the

00:14:55.460 --> 00:14:57.679
characters in which it is written, triangles,

00:14:58.019 --> 00:15:00.799
circles, and other geometrical figures. It's

00:15:00.799 --> 00:15:02.779
such a profound statement. It's saying reality

00:15:02.779 --> 00:15:05.779
has a mathematical structure. An objective structure.

00:15:06.080 --> 00:15:08.080
He even said that when it comes to the certainty

00:15:08.080 --> 00:15:10.940
of mathematical propositions, human knowledge

00:15:10.940 --> 00:15:14.470
equals the divine. Wow. And to make that work,

00:15:14.610 --> 00:15:17.450
his experiments had to be precise. He needed

00:15:17.450 --> 00:15:19.710
standardized measurements of time and distance,

00:15:19.870 --> 00:15:22.149
things we take for granted, so he could make

00:15:22.149 --> 00:15:25.029
reproducible comparisons and confirm his mathematical

00:15:25.029 --> 00:15:27.850
laws. And once that door was opened, this idea

00:15:27.850 --> 00:15:30.470
of mathematizing nature just exploded. It did.

00:15:30.940 --> 00:15:33.519
But it required new mathematical tools. You get

00:15:33.519 --> 00:15:35.580
Francois Viette introducing symbolic notation

00:15:35.580 --> 00:15:38.500
to algebra in 1591, which makes it so much more

00:15:38.500 --> 00:15:42.059
powerful. You get Descartes in 1637 linking algebra

00:15:42.059 --> 00:15:44.240
and geometry with Cartesian coordinates. And

00:15:44.240 --> 00:15:46.840
then the ultimate tool for describing a world

00:15:46.840 --> 00:15:49.940
in motion. Newton's development of infinitesimal

00:15:49.940 --> 00:15:52.620
calculus. It just opened up vast new territories

00:15:52.620 --> 00:15:55.120
for analysis. The universe wasn't just observable

00:15:55.120 --> 00:15:57.639
anymore. It was quantifiable. All of this, the

00:15:57.639 --> 00:16:01.340
focus on parts, on motion, on math, it coalesces

00:16:01.340 --> 00:16:04.340
into a new worldview. The mechanical philosophy.

00:16:04.639 --> 00:16:07.919
Right. And this was the final death blow to Aristotle's

00:16:07.919 --> 00:16:10.759
teleology. The old view had four causes, but

00:16:10.759 --> 00:16:13.179
the most important was the final cause, the purpose.

00:16:13.360 --> 00:16:16.039
Why a thing exists. Why it exists. What its goal

00:16:16.039 --> 00:16:18.059
is. The mechanical philosophy just strips all

00:16:18.059 --> 00:16:20.059
of that away. The universe is not an organism

00:16:20.059 --> 00:16:22.860
with purposes. It's a machine, a giant clockwork.

00:16:23.000 --> 00:16:25.149
And its parts are just inert. particles. Inner

00:16:25.149 --> 00:16:27.210
particles or corpuscles. They have no goals,

00:16:27.230 --> 00:16:29.409
no desires. They just move. And the only way

00:16:29.409 --> 00:16:31.129
they move is by being hit by other particles.

00:16:31.230 --> 00:16:33.570
Direct physical collision like billiard balls.

00:16:33.809 --> 00:16:36.909
So no mysterious forces, no action at a distance.

00:16:37.210 --> 00:16:39.389
Absolutely not. That was seen as a throwback

00:16:39.389 --> 00:16:42.470
to magic and mysticism, which brings us to the

00:16:42.470 --> 00:16:44.669
great paradox of the whole revolution. Isaac

00:16:44.669 --> 00:16:47.169
Newton. Isaac Newton. Because when he introduces

00:16:47.169 --> 00:16:50.110
his theory of universal gravitation, what is

00:16:50.110 --> 00:16:53.389
it? It's an invisible force acting instantaneously

00:16:53.389 --> 00:16:56.990
across the vast emptiness of space. It's spooky

00:16:56.990 --> 00:16:59.929
action at a distance. It's the very thing the

00:16:59.929 --> 00:17:01.669
mechanical philosophy was supposed to eliminate.

00:17:01.970 --> 00:17:04.970
And his critics jumped all over it, calling it

00:17:04.970 --> 00:17:09.190
an occult quality, a hidden magical power. How

00:17:09.190 --> 00:17:12.299
did Newton deal with that? Very cautiously. It's

00:17:12.299 --> 00:17:14.940
where his famous phrase, hypothesis non fingo,

00:17:14.960 --> 00:17:18.059
comes from. I frame no hypotheses. Meaning he

00:17:18.059 --> 00:17:20.099
wasn't going to guess why gravity worked. Exactly.

00:17:20.119 --> 00:17:22.220
He said, look, the math works. The phenomena

00:17:22.220 --> 00:17:24.539
prove that this force of attraction exists. That's

00:17:24.539 --> 00:17:26.500
enough. I don't need a mechanical explanation

00:17:26.500 --> 00:17:28.599
for its cause. But that wasn't a very satisfying

00:17:28.599 --> 00:17:31.700
position for people. Not at all. And it was actually

00:17:31.700 --> 00:17:34.400
his collaborator, Roger Coates, who provided

00:17:34.400 --> 00:17:37.619
the philosophical out. In the preface to the

00:17:37.619 --> 00:17:40.140
second edition of the Principia, Coates argued

00:17:40.140 --> 00:17:42.160
that gravity was just another inherent power

00:17:42.160 --> 00:17:45.240
of matter given to it by God, just like inertia

00:17:45.240 --> 00:17:48.079
was. So it's just a fundamental property of the

00:17:48.079 --> 00:17:50.640
universe. It's just a rule of the game. And by

00:17:50.640 --> 00:17:53.099
the mid -18th century, that view was totally

00:17:53.099 --> 00:17:55.839
accepted. It paved the way for all of modern

00:17:55.839 --> 00:17:59.039
physics, which is full of field forces and action

00:17:59.039 --> 00:18:01.940
at a distance. Okay, so we have the method, the

00:18:01.940 --> 00:18:05.509
math. the worldview. But for this to stick, for

00:18:05.509 --> 00:18:08.210
it to become permanent, it needed to be institutionalized.

00:18:08.410 --> 00:18:10.869
This is maybe the most important part. Knowledge

00:18:10.869 --> 00:18:13.430
needed a home. And the first one was the Royal

00:18:13.430 --> 00:18:16.549
Society of London, founded in 1660. It grew out

00:18:16.549 --> 00:18:18.609
of these informal meetings of natural philosophers,

00:18:18.809 --> 00:18:21.150
right? At a place called Gresham College. And

00:18:21.150 --> 00:18:23.309
they were hugely inspired by Francis Bacon's

00:18:23.309 --> 00:18:26.130
vision of a cooperative research institute. They

00:18:26.130 --> 00:18:28.349
even got a royal charter from King Charles II.

00:18:28.829 --> 00:18:31.309
to be a college for the promoting of physical,

00:18:31.509 --> 00:18:33.630
mathematical, experimental learning. A bit of

00:18:33.630 --> 00:18:36.190
a mouthful, but says it all. And they appointed

00:18:36.190 --> 00:18:39.250
a curator of experiments, Robert Hooke, whose

00:18:39.250 --> 00:18:42.109
job was to perform experiments at every meeting.

00:18:42.440 --> 00:18:44.880
What were those early meetings like? A real mix.

00:18:45.039 --> 00:18:47.539
Sometimes you'd have incredibly important experiments,

00:18:47.759 --> 00:18:50.279
like Robert Boyle demonstrating his vacuum pump.

00:18:50.480 --> 00:18:53.420
Other times it was, you know, much more trivial

00:18:53.420 --> 00:18:56.839
stuff. But the Spear was always hands -on, observational,

00:18:56.859 --> 00:18:59.579
and about collective vetting of knowledge. And

00:18:59.579 --> 00:19:02.019
their single greatest contribution to the future

00:19:02.019 --> 00:19:04.960
of science? Has to be their journal, Philosophical

00:19:04.960 --> 00:19:08.559
Transactions, which started in 1665. The first

00:19:08.559 --> 00:19:11.200
scientific journal? The world's oldest and longest

00:19:11.200 --> 00:19:14.019
running. And it established two principles that

00:19:14.019 --> 00:19:17.140
are still the bedrock of science today. Scientific

00:19:17.140 --> 00:19:19.619
priority, who gets the credit, and peer review.

00:19:20.200 --> 00:19:22.599
It created the formal system for sharing and

00:19:22.599 --> 00:19:24.940
validating new knowledge. And the French followed

00:19:24.940 --> 00:19:27.619
suit soon after. The French Academy of Sciences

00:19:27.619 --> 00:19:30.759
was founded in 1666, but it was a very different

00:19:30.759 --> 00:19:33.259
beast. It wasn't a private club of gentleman

00:19:33.259 --> 00:19:35.559
scholars like the Royal Society. It was a government

00:19:35.559 --> 00:19:38.180
body. It was an organ of the state, founded by

00:19:38.180 --> 00:19:40.220
the king's minister, Jean -Baptiste Colbert.

00:19:40.559 --> 00:19:43.440
It had state funding, salaries for its members,

00:19:43.619 --> 00:19:46.059
and was often focused on problems of national

00:19:46.059 --> 00:19:48.980
importance, like mapmaking or improving navigation.

00:19:49.519 --> 00:19:52.660
So let's turn from the method to the actual discovery,

00:19:52.740 --> 00:19:55.380
starting with a big one, astronomy, the displacement

00:19:55.380 --> 00:19:58.140
of Earth from the center of everything. It was

00:19:58.140 --> 00:20:00.920
just a conceptual earthquake. For millennia,

00:20:00.940 --> 00:20:03.740
the Earth was the stable, unmoving foundation

00:20:03.740 --> 00:20:06.940
of reality. The idea that it was just another

00:20:06.940 --> 00:20:10.349
planet hurtling through space was, well, deeply

00:20:10.349 --> 00:20:13.029
unsettling. It completely destroyed that neat

00:20:13.029 --> 00:20:14.829
division between the perfect heavens and the

00:20:14.829 --> 00:20:18.009
imperfect Earth. It had to. If the Earth moves,

00:20:18.250 --> 00:20:20.170
then it must be made of the same stuff as the

00:20:20.170 --> 00:20:22.049
planets. And if the planets are like the Earth,

00:20:22.130 --> 00:20:24.309
they must be changeable, imperfect. The whole

00:20:24.309 --> 00:20:27.009
Aristotelian cosmos just crumbles. But it took

00:20:27.009 --> 00:20:29.210
a while for Copernicus's idea to really catch

00:20:29.210 --> 00:20:31.509
on. What was the big objection people raised?

00:20:31.829 --> 00:20:34.809
The lack of observable stellar parallax. Can

00:20:34.809 --> 00:20:37.789
you explain that? Sure. If the Earth is orbiting

00:20:37.789 --> 00:20:40.819
the Sun, then our viewing position changes dramatically

00:20:40.819 --> 00:20:43.980
over six months. So the nearest stars should

00:20:43.980 --> 00:20:46.200
seem to shift their position slightly against

00:20:46.200 --> 00:20:48.440
the background of more distant stars. Like when

00:20:48.440 --> 00:20:50.619
you hold your thumb out and close one eye than

00:20:50.619 --> 00:20:53.180
the other, your thumb seems to jump. That's the

00:20:53.180 --> 00:20:55.680
perfect analogy. They looked for that shift,

00:20:55.880 --> 00:20:57.779
and with the instruments they had, they couldn't

00:20:57.779 --> 00:21:00.829
see it. So for decades, many people thought Copernicus'

00:21:01.009 --> 00:21:03.269
system was just a useful mathematical trick,

00:21:03.410 --> 00:21:06.089
not a description of physical reality. Then comes

00:21:06.089 --> 00:21:08.730
Johannes Kepler, with access to the best data

00:21:08.730 --> 00:21:12.289
in the world. Tycho Brahe's data. Incredibly

00:21:12.289 --> 00:21:14.910
precise naked eye observations made over decades.

00:21:15.349 --> 00:21:18.289
And Kepler, who is a mathematical genius, spends

00:21:18.289 --> 00:21:20.789
years trying to make the data for Mars fit a

00:21:20.789 --> 00:21:23.029
circular orbit. And it just won't work. It's

00:21:23.029 --> 00:21:25.569
off by a tiny amount, but it's enough. So he

00:21:25.569 --> 00:21:27.690
makes this incredible intellectual leap and tries

00:21:27.690 --> 00:21:31.150
an ellipse. And it fits. Perfectly. So planets

00:21:31.150 --> 00:21:34.029
move in ellipses, not circles. Which was a death

00:21:34.029 --> 00:21:37.009
blow to the old cosmology. The heavens were not

00:21:37.009 --> 00:21:39.529
perfect. Planets were just bodies moving according

00:21:39.529 --> 00:21:43.029
to physical laws. His book, Astronomia Nova,

00:21:43.289 --> 00:21:45.369
is one of the most important works of the whole

00:21:45.369 --> 00:21:47.910
revolution. And then Galileo comes along and

00:21:47.910 --> 00:21:51.430
provides the killer observational evidence with

00:21:51.430 --> 00:21:54.250
his telescope. He weaponized it for astronomy.

00:21:54.700 --> 00:21:56.980
Every single thing he saw through it was another

00:21:56.980 --> 00:21:59.660
nail in the coffin of the Ptolemaic system. The

00:21:59.660 --> 00:22:02.500
moons of Jupiter. Right. If Jupiter has moons,

00:22:02.700 --> 00:22:05.019
then not everything orbits the Earth. The phases

00:22:05.019 --> 00:22:07.700
of Venus. That was the big one. He saw that Venus

00:22:07.700 --> 00:22:10.059
goes through a full set of phases, just like

00:22:10.059 --> 00:22:12.519
our moon. That's only physically possible if

00:22:12.519 --> 00:22:14.839
Venus orbits the sun, not the Earth. And the

00:22:14.839 --> 00:22:17.539
mountains on the moon and spots on the sun. Exactly.

00:22:17.559 --> 00:22:19.759
They proved that celestial bodies were not perfect,

00:22:19.839 --> 00:22:22.599
unchanging, ethereal spheres. They were worlds,

00:22:22.779 --> 00:22:25.759
just like ours. blemished and changeable. But

00:22:25.759 --> 00:22:28.380
there is still that common sense objection. If

00:22:28.380 --> 00:22:30.359
the earth is spinning and flying through space,

00:22:30.599 --> 00:22:33.039
why don't we all just fly off? Why does a rock

00:22:33.039 --> 00:22:36.220
drop from a tower land at its base? And Galileo

00:22:36.220 --> 00:22:38.700
had a brilliant answer for that, a preliminary

00:22:38.700 --> 00:22:42.299
theory of inertia. He argued that the rock, the

00:22:42.299 --> 00:22:45.240
tower, and the person dropping it are all already

00:22:45.240 --> 00:22:48.019
moving together with the earth. So the rock doesn't

00:22:48.019 --> 00:22:50.359
lose that sideways motion just because you let

00:22:50.359 --> 00:22:53.299
it go? It retains it. It's just adding a downward

00:22:53.299 --> 00:22:55.599
motion to the horizontal motion it already had.

00:22:55.779 --> 00:22:58.279
It's a revolutionary concept that dismantled

00:22:58.279 --> 00:23:00.599
the last major argument against a moving Earth.

00:23:00.890 --> 00:23:03.450
And Newton, with the Principia, delivers the

00:23:03.450 --> 00:23:05.609
final synthesis. He unifies the whole thing.

00:23:05.670 --> 00:23:07.990
His laws of motion and universal gravitation

00:23:07.990 --> 00:23:10.509
show that the force that makes an apple fall

00:23:10.509 --> 00:23:13.029
to the Earth is the very same force that keeps

00:23:13.029 --> 00:23:15.609
the Moon in orbit around the Earth and the planets

00:23:15.609 --> 00:23:18.049
in orbit around the Sun. One set of laws for

00:23:18.049 --> 00:23:20.170
the entire universe. The end of the two realms.

00:23:20.349 --> 00:23:23.710
The cosmos was a single unified machine governed

00:23:23.710 --> 00:23:26.670
by universal mathematical principles. And with

00:23:26.670 --> 00:23:29.289
that, the heliocentric model was no longer in

00:23:29.289 --> 00:23:31.369
doubt. Following that idea of the machine, let's

00:23:31.369 --> 00:23:33.569
shift from the cosmos to the body, to biology

00:23:33.569 --> 00:23:35.549
and medicine, where the authority of Galen was

00:23:35.549 --> 00:23:38.089
just as absolute as Aristotle's. For more than

00:23:38.089 --> 00:23:40.269
a thousand years, if you were a physician in

00:23:40.269 --> 00:23:43.450
Europe, the works of Galen were your Bible. But

00:23:43.450 --> 00:23:45.869
Galen had a problem. He wasn't dissecting humans.

00:23:46.109 --> 00:23:47.910
He was working in the Roman Empire, where human

00:23:47.910 --> 00:23:50.589
dissection was forbidden. So his anatomy was

00:23:50.589 --> 00:23:53.650
based largely on dissecting animals, pigs, Barbary

00:23:53.650 --> 00:23:57.230
apes. In Vesalius, in 1543, changes that. He

00:23:57.230 --> 00:24:00.119
breaks the taboo. He performs human dissections,

00:24:00.140 --> 00:24:03.640
and his book, De Huani Corporis Fabrica, is filled

00:24:03.640 --> 00:24:06.400
with incredibly detailed and accurate drawings

00:24:06.400 --> 00:24:09.400
based on what he actually saw. And what he saw

00:24:09.400 --> 00:24:12.180
often contradicted Galen. So he was promoting

00:24:12.180 --> 00:24:14.740
an empirical, observational view of the body.

00:24:14.980 --> 00:24:17.700
Exactly. The body as a physical structure in

00:24:17.700 --> 00:24:19.700
three -dimensional space that had to be seen

00:24:19.700 --> 00:24:21.960
and mapped, not just read about in an ancient

00:24:21.960 --> 00:24:24.200
text. What were some of the specific errors he

00:24:24.200 --> 00:24:26.960
corrected? Big one was in the heart. Galen believed

00:24:26.960 --> 00:24:29.259
there were tiny pores in the septum, the wall

00:24:29.259 --> 00:24:31.519
between the two main chambers, allowing blood

00:24:31.519 --> 00:24:33.779
to seep from one side to the other. Based on

00:24:33.779 --> 00:24:36.900
what he saw in pigs. Right. Vesalius looked at

00:24:36.900 --> 00:24:40.160
human hearts and said no. The septum is solid.

00:24:40.380 --> 00:24:43.839
There are no pores. Which raised a huge question

00:24:43.839 --> 00:24:46.690
about how blood actually moved. He also gave

00:24:46.690 --> 00:24:48.809
us the first good descriptions of all sorts of

00:24:48.809 --> 00:24:51.049
bones and organs and the best anatomy of the

00:24:51.049 --> 00:24:53.309
brain up to that point. So Vesalius gives us

00:24:53.309 --> 00:24:55.650
the structure, then William Harvey gives us the

00:24:55.650 --> 00:24:59.630
function. Harvey gives us physiology. His 1628

00:24:59.630 --> 00:25:02.269
book, De Motu Cordis on the Motion of the Heart,

00:25:02.430 --> 00:25:04.890
is a masterpiece of the new scientific method.

00:25:05.109 --> 00:25:08.170
It combines careful experiment with elegant mathematical

00:25:08.170 --> 00:25:11.500
deduction. How did he use math to attack the

00:25:11.500 --> 00:25:13.640
old theory of blood? Well, the Galenic theory

00:25:13.640 --> 00:25:15.900
was that the liver constantly made new blood

00:25:15.900 --> 00:25:18.700
from the food we eat, and the body then consumed

00:25:18.700 --> 00:25:21.359
it like fuel. Okay. So Harvey did a simple calculation.

00:25:21.619 --> 00:25:23.880
He measured how much blood the heart's ventricles

00:25:23.880 --> 00:25:26.240
could hold. He multiplied that by the number

00:25:26.240 --> 00:25:28.279
of heartbeats in an hour, and the result was

00:25:28.279 --> 00:25:31.059
just, well, absurd. What did he find? He found

00:25:31.059 --> 00:25:33.380
that for the Galenic theory to be true, the liver

00:25:33.380 --> 00:25:35.720
would have to produce something like 540 pounds

00:25:35.720 --> 00:25:38.920
of blood every single day. An impossible amount.

00:25:39.480 --> 00:25:41.660
The sheer math showed the old theory had to be

00:25:41.660 --> 00:25:44.839
wrong. So what was his alternative? That the

00:25:44.839 --> 00:25:47.640
blood circulates. It's a closed system. The heart

00:25:47.640 --> 00:25:50.660
is a pump that drives the same blood around and

00:25:50.660 --> 00:25:52.880
around the body. And he proved this with experiments.

00:25:53.619 --> 00:25:56.799
Simple, elegant experiments. He would tie ligatures,

00:25:56.839 --> 00:26:00.160
or tight bands, on people's arms. A very tight

00:26:00.160 --> 00:26:02.500
band would cut off all flow, and the arm would

00:26:02.500 --> 00:26:05.440
go cold and pale. But if he loosened it just

00:26:05.440 --> 00:26:08.119
a little, enough to let arterial blood in but

00:26:08.119 --> 00:26:10.079
block the veins from taking it back out, the

00:26:10.079 --> 00:26:12.240
arm would swell up, it would get warm and red,

00:26:12.380 --> 00:26:14.819
and the veins below the ligature would bulge

00:26:14.819 --> 00:26:18.079
with tracked blood. It was undeniable proof of

00:26:18.079 --> 00:26:20.670
a one -way circular flow. Beyond these two giants,

00:26:20.750 --> 00:26:22.849
you see a lot of specialization starting to happen

00:26:22.849 --> 00:26:25.769
in medicine. You do. A physician named Jean Fresnel

00:26:25.769 --> 00:26:28.289
coins the term physiology to describe this new

00:26:28.289 --> 00:26:31.250
study of bodily function. You have Pierre Fauchard

00:26:31.250 --> 00:26:34.609
basically inventing modern dentistry and Ambroise

00:26:34.609 --> 00:26:37.430
Perret revolutionizing surgery, especially on

00:26:37.430 --> 00:26:39.410
the battlefield. Now let's move to chemistry,

00:26:39.549 --> 00:26:41.849
which had to fight its way out of the shadow

00:26:41.849 --> 00:26:44.900
of its mystical twin, alchemy. They were very

00:26:44.900 --> 00:26:47.880
deeply entangled. I mean, hugely important figures

00:26:47.880 --> 00:26:50.980
like Tycho Brahe and even Isaac Newton were serious

00:26:50.980 --> 00:26:54.619
alchemists. And chemical philosophy, unlike mechanical

00:26:54.619 --> 00:26:57.180
philosophy, often talked about the active powers

00:26:57.180 --> 00:27:00.099
in matter, vital principles, spirits. But the

00:27:00.099 --> 00:27:02.819
shift toward a more practical, less mystical

00:27:02.819 --> 00:27:05.579
approach started in industry. It started with

00:27:05.579 --> 00:27:09.390
mining and metallurgy. A 1556 book, De Raid Metallica

00:27:09.390 --> 00:27:12.289
by Georges Agricola, was hugely important. It

00:27:12.289 --> 00:27:14.490
was a practical manual describing in meticulous

00:27:14.490 --> 00:27:17.009
detail the processes of mining and extracting

00:27:17.009 --> 00:27:19.890
metals. It stripped away the mysticism. But the

00:27:19.890 --> 00:27:22.109
figure who really defines the break, who is called

00:27:22.109 --> 00:27:25.609
the first modern chemist, is Robert Boyle. Boyle

00:27:25.609 --> 00:27:27.569
is the one who systematically applies the new

00:27:27.569 --> 00:27:30.859
scientific method to chemistry. His book from

00:27:30.859 --> 00:27:33.880
1661, The Skeptical Chemist, is a direct assault

00:27:33.880 --> 00:27:36.539
on the old alchemical ideas. What was his main

00:27:36.539 --> 00:27:39.019
argument? He argued from the mechanical philosophy.

00:27:39.460 --> 00:27:41.319
Chemical reactions weren't caused by mystical

00:27:41.319 --> 00:27:43.660
sympathies or active spirits. They were the result

00:27:43.660 --> 00:27:45.740
of the physical collisions of particles in motion.

00:27:45.980 --> 00:27:48.180
And he wanted chemistry to stand on its own two

00:27:48.180 --> 00:27:51.880
feet. Yes. He pleaded for it to stop being just

00:27:51.880 --> 00:27:54.619
a handmaiden. to medicine, or a search for the

00:27:54.619 --> 00:27:57.220
philosopher's stone. He said it should be a science

00:27:57.220 --> 00:27:59.279
in its own right, and that every single theory

00:27:59.279 --> 00:28:01.400
had to be proven experimentally. And he backed

00:28:01.400 --> 00:28:03.119
that up with one of the first great quantitative

00:28:03.119 --> 00:28:07.079
laws in chemistry. Boyle's Law, from 1662. The

00:28:07.079 --> 00:28:09.140
inverse relationship between the pressure and

00:28:09.140 --> 00:28:12.140
volume of a gas. It's a simple mathematical equation.

00:28:12.519 --> 00:28:15.960
P times V equals a constant. It proved that chemistry

00:28:15.960 --> 00:28:18.019
could be just as mathematical and rigorous as

00:28:18.019 --> 00:28:20.279
physics. Finally in this section, let's look

00:28:20.279 --> 00:28:22.839
at the physical sciences, especially optics and

00:28:22.839 --> 00:28:26.099
electricity. Optics made huge strides. Kepler,

00:28:26.220 --> 00:28:29.539
again, founded moderate optics in 1604, figuring

00:28:29.539 --> 00:28:31.819
out things like the inverse square law for light

00:28:31.819 --> 00:28:34.819
intensity. And Wilbur Snellius discovers the

00:28:34.819 --> 00:28:37.099
law of refraction. And then Newton comes in and

00:28:37.099 --> 00:28:39.160
completely changes our understanding of color

00:28:39.160 --> 00:28:41.599
itself. His experiments with prisms are just

00:28:41.599 --> 00:28:44.180
legendary. He showed that a prism doesn't create

00:28:44.180 --> 00:28:47.400
color. It separates or decomposes white light

00:28:47.400 --> 00:28:49.539
into the spectrum of colors it already contains.

00:28:49.779 --> 00:28:51.859
And a second prism could put them back together

00:28:51.859 --> 00:28:54.759
into white light. Right, which led to his revolutionary

00:28:54.759 --> 00:28:57.759
theory that color isn't a property of objects.

00:28:58.000 --> 00:29:01.180
It's a property of light. Objects just reflect

00:29:01.180 --> 00:29:03.940
or absorb certain colors that are already present

00:29:03.940 --> 00:29:06.740
in the light hitting them. He laid this all out

00:29:06.740 --> 00:29:09.700
in his book, Optics. And the practical side of

00:29:09.700 --> 00:29:11.980
optics, the microscope, opened up a whole new

00:29:11.980 --> 00:29:14.519
universe. While Galileo was looking up at the

00:29:14.519 --> 00:29:17.180
stars, Anthony van Leeuwenhoek was looking down

00:29:17.180 --> 00:29:20.799
at a drop of pond water. He built these incredibly

00:29:20.799 --> 00:29:23.839
powerful single -lens microscopes and was the

00:29:23.839 --> 00:29:26.240
first human to see bacteria, blood cells, all

00:29:26.240 --> 00:29:28.980
sorts of microscopic life. He essentially founded

00:29:28.980 --> 00:29:31.440
the field of microbiology. And what about electricity?

00:29:31.640 --> 00:29:33.960
William Gilbert, the magnetism guy, shows up

00:29:33.960 --> 00:29:35.539
here again. He's the founder of the electrical

00:29:35.539 --> 00:29:38.230
science. In Tate -Maguette, he coined the term

00:29:38.230 --> 00:29:40.910
electricus from the Greek word for amber, which

00:29:40.910 --> 00:29:42.990
was the one substance the ancients knew had this

00:29:42.990 --> 00:29:46.309
property. Static electricity. Exactly. And Gilbert

00:29:46.309 --> 00:29:48.630
systematically tested hundreds of substances

00:29:48.630 --> 00:29:52.210
and found that many others, sulfur, wax, glass,

00:29:52.509 --> 00:29:55.289
also had this property when rubbed. He also made

00:29:55.289 --> 00:29:57.190
the key discovery that moisture prevented it

00:29:57.190 --> 00:29:59.109
from working. And Robert Boyle makes another

00:29:59.109 --> 00:30:02.170
appearance here. Boyle proved that this electrical

00:30:02.170 --> 00:30:04.920
attraction could work across a vacuum. That was

00:30:04.920 --> 00:30:07.359
huge because it showed that the effect didn't

00:30:07.359 --> 00:30:09.079
need air to be transmitted. It was some kind

00:30:09.079 --> 00:30:11.299
of fundamental force. And you start to see the

00:30:11.299 --> 00:30:14.259
invention of devices to study this new force.

00:30:14.500 --> 00:30:17.009
Otto von Gehrig. who invented the vacuum pump,

00:30:17.150 --> 00:30:19.609
also invented an early electrostatic generator.

00:30:19.970 --> 00:30:23.049
And the word electricity itself enters the English

00:30:23.049 --> 00:30:26.730
language thanks to Thomas Brown in 1646, long

00:30:26.730 --> 00:30:28.650
before anyone really understood what it was.

00:30:28.950 --> 00:30:30.809
It's clear that none of this would have been

00:30:30.809 --> 00:30:33.670
possible without the tools, the machines of knowledge

00:30:33.670 --> 00:30:36.390
that allowed for this new level of precision.

00:30:36.710 --> 00:30:38.950
They were completely integral. You can't have

00:30:38.950 --> 00:30:41.309
a mathematical science of the heavens if the

00:30:41.309 --> 00:30:43.710
calculations take a lifetime to perform by hand.

00:30:44.059 --> 00:30:46.099
Which is why the invention of logarithms was

00:30:46.099 --> 00:30:48.839
such a big deal. A computational miracle. John

00:30:48.839 --> 00:30:51.460
Napier's logarithms turned brutally complex multiplication

00:30:51.460 --> 00:30:54.660
and division problems into simple addition and

00:30:54.660 --> 00:30:57.220
subtraction. It was an essential tool for people

00:30:57.220 --> 00:31:00.000
like Kepler. And we also see the very first steps

00:31:00.000 --> 00:31:02.480
toward what we would call computers. The lineage

00:31:02.480 --> 00:31:05.259
is really clear. It starts with analog devices

00:31:05.259 --> 00:31:07.920
like the slide rule, invented by William Autred

00:31:07.920 --> 00:31:11.000
in 1622. And then the first mechanical adding

00:31:11.000 --> 00:31:14.039
machines. Blaise Pascal builds his Pascaline

00:31:14.039 --> 00:31:18.019
in 1642. Then Gottfried Leibniz, the co -inventor

00:31:18.019 --> 00:31:20.420
of calculus, goes even further and designs a

00:31:20.420 --> 00:31:23.079
machine that can multiply and divide. And Leibniz

00:31:23.079 --> 00:31:25.859
gives us the theoretical foundation for all digital

00:31:25.859 --> 00:31:28.619
computers. He refines the binary number system,

00:31:28.819 --> 00:31:31.740
the ones and zeros. It's incredible to think

00:31:31.740 --> 00:31:33.460
that at the same time they're mapping the cosmos,

00:31:33.839 --> 00:31:35.940
they're also mapping the fundamental logic of

00:31:35.940 --> 00:31:39.019
computation. The need for accuracy was driving

00:31:39.019 --> 00:31:41.140
all of this innovation. And beyond calculation,

00:31:41.440 --> 00:31:43.420
they needed new ways to measure the invisible

00:31:43.420 --> 00:31:46.359
world around them, like air pressure. Which brings

00:31:46.359 --> 00:31:48.579
us to Evangelista Torricelli and the invention

00:31:48.579 --> 00:31:51.740
of the mercury barometer in 1643. And this came

00:31:51.740 --> 00:31:53.599
from a very practical problem. Trying to get

00:31:53.599 --> 00:31:56.259
water out of mines. Exactly. Suction pumps could

00:31:56.259 --> 00:31:58.400
only lift water about 30 feet, and no one knew

00:31:58.400 --> 00:32:01.720
why. Torricelli realized it was because the weight

00:32:01.720 --> 00:32:03.619
of the atmosphere was pushing the water up the

00:32:03.619 --> 00:32:05.259
pipe. And the barometer was his way of proving

00:32:05.259 --> 00:32:07.910
it. He used mercury. which is much denser than

00:32:07.910 --> 00:32:12.069
water, in a sealed glass tube. The column of

00:32:12.069 --> 00:32:14.009
mercury only rose to a height that perfectly

00:32:14.009 --> 00:32:16.150
balanced the weight of the atmosphere, leaving

00:32:16.150 --> 00:32:19.009
a vacuum at the top of the tube, the first quantitative

00:32:19.009 --> 00:32:21.490
measurement of air pressure. And that vacuum

00:32:21.490 --> 00:32:23.890
itself became a huge subject of study. Which

00:32:23.890 --> 00:32:26.430
required the vacuum pump, invented by Otto von

00:32:26.430 --> 00:32:29.950
Gehrig in 1st 654. And he used it for his most

00:32:29.950 --> 00:32:33.049
famous public demonstration. The Magdeburg Hemispheres.

00:32:33.250 --> 00:32:35.170
One of the great theatrical moments in the history

00:32:35.170 --> 00:32:39.500
of science. He took two large copper hemispheres,

00:32:39.579 --> 00:32:42.539
fitted them together to make a sphere, and pumped

00:32:42.539 --> 00:32:44.460
the air out. And the air pressure on the outside

00:32:44.460 --> 00:32:47.039
held them together. Held them together so tightly

00:32:47.039 --> 00:32:49.440
that two teams of eight horses couldn't pull

00:32:49.440 --> 00:32:52.579
them apart. A dramatic, unforgettable proof of

00:32:52.579 --> 00:32:55.119
the power of the atmosphere and the reality of

00:32:55.119 --> 00:32:57.619
the vacuum. In observation, we talked about the

00:32:57.619 --> 00:32:59.740
telescope, but there was a big split between

00:32:59.740 --> 00:33:02.480
the two main types. Refracting telescopes, which

00:33:02.480 --> 00:33:04.920
use lenses like Galileo's, had a fundamental

00:33:04.920 --> 00:33:08.039
flaw called chromatic aberration. The color fringing.

00:33:08.259 --> 00:33:11.079
Right. A lens bends different colors of light

00:33:11.079 --> 00:33:13.220
at slightly different angles, so you can never

00:33:13.220 --> 00:33:16.319
get a perfectly sharp image. Newton argued this

00:33:16.319 --> 00:33:18.859
made refractors fundamentally limited. So his

00:33:18.859 --> 00:33:21.259
solution was to use mirrors instead of lenses.

00:33:21.559 --> 00:33:23.980
Because a mirror reflects all colors of light

00:33:23.980 --> 00:33:27.019
at the exact same angle. He built the first functional

00:33:27.019 --> 00:33:30.359
reflecting telescope in 1668, a design that would

00:33:30.359 --> 00:33:32.319
become the standard for all large astronomical

00:33:32.319 --> 00:33:35.279
telescopes in the future. And all this pure science

00:33:35.279 --> 00:33:38.019
starts to lead directly to the machines that

00:33:38.019 --> 00:33:40.500
will power the next great shift in history, the

00:33:40.500 --> 00:33:42.980
Industrial Revolution. The connection becomes

00:33:42.980 --> 00:33:46.380
undeniable. The physicist Dennis Papin invents

00:33:46.380 --> 00:33:48.720
the steam digester, basically a pressure cooker,

00:33:48.859 --> 00:33:51.299
which is the direct forerunner of the steam engine.

00:33:51.660 --> 00:33:53.900
Which leads to the first practical engines for

00:33:53.900 --> 00:33:56.579
industry. Thomas Savory patents the first working

00:33:56.579 --> 00:33:59.319
steam engine in 1698 for pumping water out of

00:33:59.319 --> 00:34:02.759
mines. Then Thomas Newcomen perfects a much more

00:34:02.759 --> 00:34:05.900
efficient design. Newcomen's engine really is

00:34:05.900 --> 00:34:08.000
the machine that kicks off the Industrial Revolution.

00:34:08.340 --> 00:34:10.199
And you need better materials to build all these

00:34:10.199 --> 00:34:12.360
new machines. Which is where Abraham Darby comes

00:34:12.360 --> 00:34:15.260
in. He figures out how to use coke, which is

00:34:15.260 --> 00:34:17.980
derived from coal. instead of charcoal, to fuel

00:34:17.980 --> 00:34:20.760
his blast furnaces. This allows for the mass

00:34:20.760 --> 00:34:24.420
production of high -quality cheap iron, the essential

00:34:24.420 --> 00:34:27.340
raw material of the Industrial Age. Before we

00:34:27.340 --> 00:34:29.179
move on, it's worth noting that the scientific

00:34:29.179 --> 00:34:31.380
instruments that have survived from this period

00:34:31.380 --> 00:34:33.980
can be a bit misleading. That's a really important

00:34:33.980 --> 00:34:36.320
point of historical context. The instruments

00:34:36.320 --> 00:34:38.880
you see in museums are often these beautiful,

00:34:39.059 --> 00:34:42.159
ornate objects made of brass and gold. Commissioned

00:34:42.159 --> 00:34:44.340
by wealthy patrons. Exactly. They were status

00:34:44.340 --> 00:34:46.840
symbols as much as scientific tools. Yeah. The

00:34:46.840 --> 00:34:49.000
actual workhorse instruments, the ones that were

00:34:49.000 --> 00:34:51.019
used every day in the lab, were probably much

00:34:51.019 --> 00:34:54.039
simpler, got worn out, broken and thrown away.

00:34:54.260 --> 00:34:56.599
They weren't considered collection pieces. So

00:34:56.599 --> 00:34:59.260
what we see is a biased sample. A very biased

00:34:59.260 --> 00:35:01.920
sample. But the growing demand for accurate instruments

00:35:01.920 --> 00:35:05.000
for navigation, surveying and warfare is what

00:35:05.000 --> 00:35:07.340
created the market and the manufacturing skills

00:35:07.340 --> 00:35:09.519
that the Industrial Revolution would build upon.

00:35:09.929 --> 00:35:12.010
We've called this a revolution all the way through,

00:35:12.130 --> 00:35:15.110
but that idea of a sudden radical break isn't

00:35:15.110 --> 00:35:17.730
universally accepted by historians. We should

00:35:17.730 --> 00:35:19.610
dig into some of those criticisms. Absolutely.

00:35:19.750 --> 00:35:21.530
The first major challenge is the continuity thesis.

00:35:22.070 --> 00:35:25.150
This argument, championed by people like Pierre

00:35:25.150 --> 00:35:28.030
Duhem, says there was no radical break at all,

00:35:28.090 --> 00:35:31.670
that the idea of a dark age followed by a sudden

00:35:31.670 --> 00:35:34.670
revolution is a myth. So where do they see the

00:35:34.670 --> 00:35:37.440
new ideas coming from? They argue that intellectual

00:35:37.440 --> 00:35:40.000
development flowed more or less continuously

00:35:40.000 --> 00:35:42.460
from the Middle Ages. They point to the 12th

00:35:42.460 --> 00:35:44.159
century Renaissance, when all these Greek and

00:35:44.159 --> 00:35:46.519
Arabic texts were translated, and say that many

00:35:46.519 --> 00:35:48.519
of the revolutionary ideas were already being

00:35:48.519 --> 00:35:51.320
debated and developed by medieval scholars. The

00:35:51.320 --> 00:35:53.139
change was more of the gradual acceleration.

00:35:53.579 --> 00:35:56.099
Okay, so that's one view. It was gradual. What's

00:35:56.099 --> 00:35:58.119
another perspective? The reassertion thesis,

00:35:58.280 --> 00:36:01.480
or the Renaissance thesis. This view agrees there

00:36:01.480 --> 00:36:03.960
was a break with the immediate past, with Aristotle.

00:36:04.489 --> 00:36:07.030
But it argues the revolution wasn't the creation

00:36:07.030 --> 00:36:09.989
of new knowledge, but the relearning of older

00:36:09.989 --> 00:36:12.949
classical ideas that Aristotle had eclipsed.

00:36:13.050 --> 00:36:15.309
So again, it's about reviving lost knowledge.

00:36:15.710 --> 00:36:17.969
Exactly. They'd point out that Copernicus was

00:36:17.969 --> 00:36:21.050
reviving the Pythagorean worldview, that Archimedes

00:36:21.050 --> 00:36:23.150
already had a sophisticated mathematical physics.

00:36:23.750 --> 00:36:27.010
In this view, the revolution was just an extension

00:36:27.010 --> 00:36:29.409
of the Renaissance recovery of classical texts.

00:36:29.690 --> 00:36:31.809
Then you have a much more recent argument that

00:36:31.809 --> 00:36:35.199
challenges the whole Eurocentric. frame of the

00:36:35.199 --> 00:36:38.139
story. The multicultural influence argument put

00:36:38.139 --> 00:36:41.420
forward by scholars like Arambala. And his argument

00:36:41.420 --> 00:36:44.239
is that the key innovations, mathematical realism,

00:36:44.519 --> 00:36:47.219
the mechanical philosophy, heliocentrism, were

00:36:47.219 --> 00:36:49.699
not internally generated in Europe. They were

00:36:49.699 --> 00:36:51.880
the result of Europe absorbing and transforming

00:36:51.880 --> 00:36:54.400
ideas from other cultures. What kind of influences

00:36:54.400 --> 00:36:56.619
are we talking about? All sorts. He points to

00:36:56.619 --> 00:36:58.800
the influence of the Islamic scientist Al -Hazen's

00:36:58.800 --> 00:37:01.119
work on optics, which was crucial for Kepler.

00:37:01.380 --> 00:37:03.980
The influence of Chinese mechanical devices,

00:37:04.039 --> 00:37:06.940
like clocks, on the idea of the universe as a

00:37:06.940 --> 00:37:09.619
machine. The Hindu -Arabic numeral system itself,

00:37:09.840 --> 00:37:12.239
which made the new math possible. So Europe was

00:37:12.239 --> 00:37:13.679
more of a crucible where all these different

00:37:13.679 --> 00:37:16.059
ideas were melted down and reformed into something

00:37:16.059 --> 00:37:19.059
new. That's the core of it. Bala acknowledges

00:37:19.059 --> 00:37:21.820
that the final accomplishment, the creation of

00:37:21.820 --> 00:37:24.960
this new unified system, belonged to the Europeans

00:37:24.960 --> 00:37:27.920
like Copernicus and Newton. But he argues the

00:37:27.920 --> 00:37:31.900
raw materials were multicultural. Finally, there's

00:37:31.900 --> 00:37:33.739
the criticism about who gets left out of this

00:37:33.739 --> 00:37:36.840
story, specifically women. It's a vital modern

00:37:36.840 --> 00:37:39.519
perspective. The new institutions of science,

00:37:39.719 --> 00:37:42.380
the Royal Society, the universities, were almost

00:37:42.380 --> 00:37:46.110
exclusively male domains. Women were structurally

00:37:46.110 --> 00:37:48.389
excluded from formal participation. But that

00:37:48.389 --> 00:37:49.750
doesn't mean they weren't contributing in other

00:37:49.750 --> 00:37:52.610
ways. Of course not. We know women were making

00:37:52.610 --> 00:37:55.309
advances in areas like herbal medicine, pharmacy,

00:37:55.570 --> 00:37:58.210
domestic chemistry. But because they weren't

00:37:58.210 --> 00:38:00.369
part of the formal record -keeping institutions,

00:38:00.849 --> 00:38:03.210
their contributions are largely available to

00:38:03.210 --> 00:38:06.780
history. It's ironic that the very system being

00:38:06.780 --> 00:38:09.320
created, with its focus on peer review and formal

00:38:09.320 --> 00:38:12.239
publication, is what later allowed women scientists

00:38:12.239 --> 00:38:14.900
to finally get their due. It is. The foundations

00:38:14.900 --> 00:38:17.079
were laid for a more objective system, but the

00:38:17.079 --> 00:38:18.940
doors to that system were closed to half the

00:38:18.940 --> 00:38:21.500
population at the time. So, to pull this all

00:38:21.500 --> 00:38:24.480
together, we called this a seismic shift. And

00:38:24.480 --> 00:38:26.960
it's clear why. It wasn't just about the big

00:38:26.960 --> 00:38:29.699
discoveries, as world -changing as they were.

00:38:29.900 --> 00:38:32.719
No. The final takeaway has to be about the method.

00:38:33.239 --> 00:38:35.980
The realization that the natural world must be

00:38:35.980 --> 00:38:37.780
investigated mechanistically, mathematically,

00:38:38.179 --> 00:38:41.019
and through rigorous, repeatable experiments.

00:38:41.320 --> 00:38:44.480
And that this whole process needed to be institutionalized,

00:38:44.519 --> 00:38:47.699
made into a system. That reliance on external

00:38:47.699 --> 00:38:51.219
observation, on data, is the true legacy. As

00:38:51.219 --> 00:38:53.800
one historian put it, it was the transition from

00:38:53.800 --> 00:38:56.519
implicit trust in the internal powers of man's

00:38:56.519 --> 00:38:59.559
mind to a professed dependence upon external

00:38:59.559 --> 00:39:02.039
observation. That dependence on observation is

00:39:02.039 --> 00:39:04.360
the bedrock of our world. And it was formalized

00:39:04.360 --> 00:39:06.420
through those 17th century structures like the

00:39:06.420 --> 00:39:08.840
Royal Society's journal, which gave us priority

00:39:08.840 --> 00:39:11.360
and peer review. A system that was born in the

00:39:11.360 --> 00:39:13.380
age of the printing press and gentlemen's clubs.

00:39:13.579 --> 00:39:16.860
And today? That system is global, digital, and

00:39:16.860 --> 00:39:18.980
under unbelievable pressure from the speed of

00:39:18.980 --> 00:39:21.420
information. Which brings us to our final provocative

00:39:21.420 --> 00:39:23.460
thought for you to take away from this. If you

00:39:23.460 --> 00:39:25.820
were starting a new global scientific institution

00:39:25.820 --> 00:39:28.880
today, right now. Knowing that the system we

00:39:28.880 --> 00:39:31.559
have was designed for a world of paper letters

00:39:31.559 --> 00:39:34.519
and slow communication. How would you redesign

00:39:34.519 --> 00:39:36.739
the process of publishing and credentialing science

00:39:36.739 --> 00:39:39.739
to guarantee integrity, but also to work at the

00:39:39.739 --> 00:39:42.739
speed and scale of the 21st century? Would you

00:39:42.739 --> 00:39:45.000
build on those 17th century foundations? Or does

00:39:45.000 --> 00:39:47.820
our digital age require a new revolution, a fundamental

00:39:47.820 --> 00:39:49.880
break of its own? Something to think about.
