WEBVTT

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Welcome back to the deep dive. Today we are taking

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on a figure who I think for most people is maybe

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the most famous one hit wonder in all of literature.

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You have to be talking about Mary Shelley. Exactly.

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Mary Shelley. Most of us you know that we can

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probably list two facts about her. She was married

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to the poet Percy Bysshe Shelley and she wrote

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Frankenstein. And that's it. And that's pretty

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much it. The story ends there for a lot of people.

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But to just. boil her down to that. It does her

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such a huge disservice. I mean, when you say

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Mary Shelley, you immediately see the monster,

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right? The stitches, the lightning, the castle.

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Of course. But focusing just on Frankenstein

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means we miss, what, almost 50 years of this.

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breathtakingly productive and professional life.

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So that's our mission for this deep dive then,

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to get past the monster. Exactly. We want to

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understand the full picture. Her completely chaotic

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and radical upbringing, the almost unbelievable

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tragedy that she lived through, and the fact

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that she was a professional writer who wrote

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six other novels, short stories, travelogues,

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and these massive five -volume biographies. And

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this isn't just a literary history lesson. Mary

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Shelley's life is this incredible window into

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one of the biggest intellectual clashes in history.

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You've got the Enlightenment all about cold,

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hard reason, which was championed by her father.

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And then you have romanticism, fiery, individual,

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all about me, which was embodied by her husband.

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And she's standing right in the middle of that

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collision. Right. And she uses her life and her

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work to critique both sides. She gives us these.

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profound aha moments about ambition, about creativity,

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and really about survival. She was this ultimate

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outlaw who found her genius in surprisingly cooperation

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and family. OK, so to get Mary Shelley, you really

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have to start with her parents. She was born

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Mary Wollstonecraft Godwin in London, 1797. And

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her parents were I mean, they were basically

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radical royalty. They were the intellectual celebrity

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power couple of the 1790s. Absolute giants. Their

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lives were already making headlines and their

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ideas were, you know, actively trying to reshape

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the world. And you really can't overstate how

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important that lineage was. Her mother, Mary

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Wollstonecraft. The author of A Vindication of

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the Rights of Woman. A foundational feminist

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text. But this revolutionary start is just immediately

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hit with tragedy. A profound tragedy. Wollstonecraft

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died just 11 days after Mary was born. 11 days.

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Yeah. from puerperal fever. We hear that term

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a lot in history, puerperal fever. Can we just

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pause on what that actually was? It wasn't just,

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you know, getting sick. No, not at all. It was

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terrifyingly common. We call it childbed fever

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now. It was a systemic infection, usually streptococcal,

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that would just tear through a woman's body after

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childbirth. And this was before anyone understood

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germ theory. Right. So medically speaking, Mary's

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arrival in the world directly led to her mother's

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departure from it. That's, I mean, that's a heavy

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psychological burden for a child to inherit.

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And then, as if that wasn't enough, her father,

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the philosopher William Godwin, makes it all

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so much worse. He does. He publishes this book,

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Memoirs of the Author of a Vindication of the

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Rights of Woman, in 1798. It was meant to be

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a tribute. But it backfired spectacularly. Why?

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Because Godwin was so committed to his philosophy

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of complete, brutal honesty, he revealed everything

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about Wollstonecraft's life. Her previous affairs,

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the fact that Mary's older half -sister, Fanny

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Imlay, was illegitimate. And for late 18th century

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society, that was just... It was completely shocking,

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an absolute scandal. The woman who had championed

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reason was suddenly recast as this libertine,

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and baby Mary was, you know, tarred with that

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same brush from birth. So the world is condemning

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her mother, but at home, her father is telling

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her to cherish her mother's memory. It's this

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incredible contradiction she's... raised in.

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And Godwin himself was a philosophical anarchist

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who, at least at first, thought marriage was

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a repressive monopoly. So her whole world is

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built on defiance. But all that high -minded

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philosophy didn't exactly pay the bills, did

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it? Not even close. It was a house of intellectual

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extremes and financial chaos. Godwin was always,

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always in debt. Which is why he remarries in

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1801. He marries a neighbor, Mary Jane Claremont.

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And by all accounts, this was not a good move

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for Mary. She grew to absolutely detest her stepmother.

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Godwin's friends called her quarrelsome. And

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Mary was convinced she favored her own children,

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especially her daughter, Claire Claremont. So

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it's this emotionally tense home, constantly

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worried about debt collectors. But at the same

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time, she's getting this education that was,

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well, almost unheard of. for a girl at the time.

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Absolutely. The tension sort of fueled her. Her

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father tutored her directly in history, politics,

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literature, and the people who visited their

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house. I mean, can you imagine Samuel Taylor

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Coleridge sitting in your living room and reading

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The Rime of the Ancient Mariner out loud to you

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as a teenager? It sounds like a dream for an

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aspiring writer. And former U .S. Vice President

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Aaron Burr was a visitor, too. It was this incredible

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intellectual hothouse. And Godwin saw the genius

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in her, didn't he? Oh, he did. He wrote about

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her when she was 15, calling her singularly bold,

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somewhat imperious, and active of mind. He said

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her desire of knowledge is great and her perseverance

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almost invincible. But that was always set against

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this backdrop of financial disaster. The family

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publishing firm failed, which just plunged them

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deeper and deeper into debt. So she's not just

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learning about political theory. She's learning

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about the harsh reality of poverty, the constant

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threat of creditors. It must have been suffocating.

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Which is probably why the time she spent away

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in Scotland was so important for her. Right.

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She gets to stay with the Baxter family near

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Dundee in 1812 and 1813. And it was this crucial

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escape. It gave her the space to breathe away

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from the chaos in London. She said later in the

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introduction to Frankenstein that it was there

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beneath the trees or on the bleak sides of the

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woodless mountains that her true compositions,

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the airy flights of my imagination, were born

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and fostered. it's amazing the seeds of the world's

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greatest horror story were planted not in some

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dark spooky castle but in the open wild landscapes

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of scotland that need for escape for a new reality

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led her directly into the next and probably most

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scandalous chapter of her life And that chapter

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is, of course, Percy Bysshe Shelley. This wasn't

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just a teenage romance. It was an explosion.

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It was always going to be a scandal. Oh, absolutely.

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Percy was, you know, a kind of intellectual rock

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star, a brilliant poet, and a huge fan of Godwin's

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radical ideas. But just like Godwin, he was always

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broke. He was 21. She was just 16. And he was

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married. To a woman named Harriet. Plus, he'd

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completely alienated his own wealthy aristocratic

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family with his radical politics so he couldn't

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get his hands on his inheritance. He was running

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on pure intellectual passion and basically no

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money. A perfect match for the Godwin household

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then. You could say that. The connection was

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immediate and deeply symbolic. They supposedly

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fell in love meeting in secret at her mother's

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grave in St. Pancras Old Church. That location,

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it feels so deliberate. It's almost like a statement.

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It was absolutely a statement. She wasn't just

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falling for a man. She was falling for the living

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embodiment of her parents' radical ideals. She

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was acting out Godwin's old theory that marriage

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was a repressive monopoly. By choosing a married

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man, she was staging her own philosophical rebellion.

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A rebellion by a 16 -year -old. And when they

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elope in July 1814, they even take her stepsister,

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Claire Claremont, with them. Mary called it acting

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in a novel. It sounds like a grand romantic adventure.

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But the reality hit them almost immediately.

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How so? They get to France, and they're traveling

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through a country that she said was recently

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ravaged by war. She wasn't just on a honeymoon.

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She was seeing real suffering, real poverty.

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She wrote that it gave a sting to my detestation

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of war. The utopian fantasy meets reality, and

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then when they get back to England, it gets even

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worse. Full force. They're broke. ostracized,

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and her own father, William Godwin, whose ideas

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inspired the whole thing, refuses to see her.

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The hypocrisy is just staggering. It is. He could

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write the theory, but he couldn't handle the

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reality when it affected his own reputation and

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finances. It was a devastating rejection for

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Mary. She gets pregnant. Percy is constantly

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away dodging creditors. And she has to deal with

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the fact that he's still celebrating the birth

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of his son with his estranged wife, Harriet.

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Yes. And on top of all that, you have Claremont,

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her stepsister, who was always there and was

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very likely Percy's lover at some point. The

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jealousy and isolation for Mary must have been

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incredible. It's a pressure cooker. But the emotional

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strain was nothing compared to the tragedy that

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was coming. No. The true devastation was just

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relentless loss. In February 1815, she gives

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birth to a daughter prematurely. The baby dies.

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And this just sends her into a deep depression.

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A complete psychological rupture. Her diary entry

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from that time, it's just one of the saddest

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things. She writes to a friend, my baby is dead,

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will you come to see me? I'm no longer a mother

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now. To lose your first child like that is unimaginable,

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and it was only the beginning. It was. The losses

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just kept coming. In late 1816, two suicides,

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back to back. First, her half -sister. Fanny

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Imlay, Wollstonecraft's other daughter. She took

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her own life with laudanum in October. And we

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should remember, laudanum and opium and alcohol

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tincture was everywhere. It was the readily available

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tool of despair. Exactly. And then, just two

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months later, in December, Percy's estranged

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wife, Harriet, drowns herself in the Serpentine

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River in Hyde Park. Two women, both so closely

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tied to their lives, dead by suicide in two months.

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It's an overwhelming amount of trauma. They marry

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very quickly after that, partly for legal reasons,

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but that doesn't stop the pain. No, the legal

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nightmare just continues. Yeah. In March 1817,

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the court decides what to do with Percy's children

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from his marriage to Harriet. And they rule against

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him. They find him morally unfit. His atheism.

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his scandalous lifestyle, they strip him of his

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parental rights and give the children to a clergyman's

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family. So by 1817, Mary Shelley is not yet 20

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years old, and she has already lived through

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more loss and scandal than most people do in

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a lifetime. An almost unimaginable crucible of

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pain. And yet somehow, this is the exact moment

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when her greatest creative act is born. Which

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takes us back just a little bit to the summer

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of 1816 in Geneva. Mary, Percy, and their second

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child, William. who they nicknamed Wilmouse.

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They all travel there with Clara Claremont, who's

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now, by the way, pregnant with Lord Byron's child.

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So it's this traveling circus of romantic poets

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and their very complicated lives. They all rent

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houses near Lake Geneva, along with Byron and

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his doctor, John Polidori. And the image we have

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of a beautiful, romantic summer couldn't be more

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wrong. This was 1816, the famous year without

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a summer. That's such a critical piece of context.

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They didn't know it, but a huge volcanic eruption

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in Indonesia the year before, Mount Tambora,

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had thrown so much ash into the atmosphere that

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it completely messed up the global climate. Europe

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was cold, dark, and endlessly rainy. Mary herself

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called it a wet, ungenial summer. So they're

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all trapped indoors, bored. What do you do? You

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read German ghost stories. And then... Lord Byron,

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ever the showman, says, hey, let's all write

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our own ghost story. And for Mary, who is surrounded

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by these literary giants, Byron, Shelley, that

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must have been terrifying. She felt immense pressure.

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She said she had to give a mortifying negative

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every morning when they asked her if she'd come

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up with anything yet. The anxiety of influence.

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But the breakthrough comes from a conversation

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they have one night. Late night discussion. It

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turned to the very nature of life. Could we reanimate

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a corpse? Could we cheat death? And they talked

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about galvanism. Yes, which we have to understand

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was the cutting edge science of the day. The

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idea that you could use animal electricity to

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make dead muscle tissue move. It wasn't magic.

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It was, you know, a plausible scientific theory

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at the time. They were basically debating the

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ethics of playing God, but with real science

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to back it up. Exactly. And Mary goes to bed

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that night, but she can't sleep. Her mind is

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just racing. And then she has what she called

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her waking dream. And astronomers have actually

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pinpointed this moment. They have. To between

00:12:18.600 --> 00:12:22.259
2 and 3 a .m. on June 16, 1816. So what did she

00:12:22.259 --> 00:12:24.139
see in this vision? This is the birth of the

00:12:24.139 --> 00:12:27.860
monster. It's this perfect Gothic image. She

00:12:27.860 --> 00:12:31.159
saw the pale student of unhallowed arts kneeling

00:12:31.159 --> 00:12:33.980
beside the thing he'd put together. She sees

00:12:33.980 --> 00:12:36.940
the body stir, this hideous phantasm of a man

00:12:36.940 --> 00:12:40.299
showing signs of life. And she realized, as terrifying

00:12:40.299 --> 00:12:42.970
as it was, that was her story. And she starts

00:12:42.970 --> 00:12:45.029
writing what she thinks will be a short story.

00:12:45.230 --> 00:12:47.649
But with Percy's encouragement, it just grows

00:12:47.649 --> 00:12:50.730
and grows and becomes the novel. Frankenstein

00:12:50.730 --> 00:12:53.809
or the modern Prometheus. Which brings us to

00:12:53.809 --> 00:12:56.250
the shadow that has hung over the book for 200

00:12:56.250 --> 00:13:00.830
years. The authorship controversy. Yes. It was

00:13:00.830 --> 00:13:03.149
published anonymously with a preface by Percy

00:13:03.149 --> 00:13:06.070
dedicated to her father. So, of course, everyone

00:13:06.070 --> 00:13:08.429
just assumed a man must have written it. Probably

00:13:08.429 --> 00:13:11.789
Percy. It was a combination of sexism and, frankly,

00:13:11.929 --> 00:13:14.789
the sheer audacity of the book's ideas. People

00:13:14.789 --> 00:13:17.129
just couldn't believe a 19 -year -old woman could

00:13:17.129 --> 00:13:19.629
write something so profound. And Mary had to

00:13:19.629 --> 00:13:21.529
keep defending herself, didn't she? She was clear

00:13:21.529 --> 00:13:24.549
that the core idea was hers, but she gave Percy

00:13:24.549 --> 00:13:27.350
credit for his incitement. That's the key word.

00:13:27.429 --> 00:13:29.929
He was her encourager, her editor, her cheerleader.

00:13:30.330 --> 00:13:33.409
But the story, the monster, the warning, that

00:13:33.409 --> 00:13:36.480
was all hers. But for a long time, some scholars

00:13:36.480 --> 00:13:39.000
argued he was basically a minor collaborator.

00:13:39.080 --> 00:13:41.399
So how did we finally settle this? Modern science,

00:13:41.519 --> 00:13:43.899
really. Textual analysis. We can now look at

00:13:43.899 --> 00:13:45.379
the original handwritten notebooks. The ones

00:13:45.379 --> 00:13:47.840
in the Bodleian Library. Exactly. And you can

00:13:47.840 --> 00:13:49.899
see her handwriting and then his edits in the

00:13:49.899 --> 00:13:52.679
margins. And it's definitive. And what did the

00:13:52.679 --> 00:13:54.879
experts who studied them, like Fiona Sampson,

00:13:54.940 --> 00:13:57.700
say? They say his contributions were no more

00:13:57.700 --> 00:13:59.940
than what most publishers, editors have provided

00:13:59.940 --> 00:14:03.799
new. or old authors. He fixed grammar. He clarified

00:14:03.799 --> 00:14:06.279
some sentences. He was a good line editor. So

00:14:06.279 --> 00:14:08.799
he polished it. He didn't create it. Not even

00:14:08.799 --> 00:14:11.600
close. The intellectual core, the critique of

00:14:11.600 --> 00:14:15.019
masculine ambition, the philosophical depth that

00:14:15.019 --> 00:14:18.860
is 100 % Mary Shelley. The monster was hers and

00:14:18.860 --> 00:14:21.830
hers alone. So she has this moment of incredible

00:14:21.830 --> 00:14:25.289
creative triumph in Geneva, but it's almost immediately

00:14:25.289 --> 00:14:28.289
followed by another period of just devastating

00:14:28.289 --> 00:14:31.269
sorrow. In 1818, the Shelleys decide to leave

00:14:31.269 --> 00:14:33.779
Britain for good. They go to Italy thinking they're

00:14:33.779 --> 00:14:36.019
escaping the debt, the scandals. Yeah. You know,

00:14:36.019 --> 00:14:39.480
starting a new grand romantic life. But that's

00:14:39.480 --> 00:14:41.519
not what they found. Not at all. What they found

00:14:41.519 --> 00:14:43.799
was a roving existence that was just blighted

00:14:43.799 --> 00:14:45.820
by one loss after another. They were constantly

00:14:45.820 --> 00:14:49.100
moving Venice, Rome, Naples, Pisa, but they couldn't

00:14:49.100 --> 00:14:50.980
outrun grief. And the grief came in the form

00:14:50.980 --> 00:14:53.240
of losing more children. It's just staggering.

00:14:53.639 --> 00:14:56.399
First, their little daughter Clara dies in Venice

00:14:56.399 --> 00:15:00.429
in September of 1818. Okay. Then their son, William

00:15:00.429 --> 00:15:03.009
Wilmouse, the one born after Geneva, he dies

00:15:03.009 --> 00:15:05.990
of malaria in Rome in June 1819. So that's three

00:15:05.990 --> 00:15:09.230
children she's lost now. Three. She falls into

00:15:09.230 --> 00:15:12.830
this deep, isolating depression. She wrote about

00:15:12.830 --> 00:15:15.610
the terrible irony of it all, that she came to

00:15:15.610 --> 00:15:18.730
Italy for Percy's health, and instead the climate

00:15:18.730 --> 00:15:20.730
killed her children. There's a letter she wrote

00:15:20.730 --> 00:15:24.860
that is just, it's brutal. May you. Never know

00:15:24.860 --> 00:15:27.299
what it is to lose two only and lovely children

00:15:27.299 --> 00:15:30.399
in one year, to watch their dying moments, and

00:15:30.399 --> 00:15:33.080
then at last to be left childless and forever

00:15:33.080 --> 00:15:35.500
miserable. I can't even imagine. And yet she

00:15:35.500 --> 00:15:37.659
keeps writing through it all. The writing becomes

00:15:37.659 --> 00:15:39.980
her solace, her way of processing it. She writes

00:15:39.980 --> 00:15:42.399
a novella called Matilda during this time. And

00:15:42.399 --> 00:15:44.440
it seems to speak directly to her trauma. It

00:15:44.440 --> 00:15:47.039
does. It's about a young woman who is just relentlessly

00:15:47.039 --> 00:15:49.960
punished by fate, simply for inspiring an incestuous

00:15:49.960 --> 00:15:52.789
love in her father. It's this dark... feminist

00:15:52.789 --> 00:15:55.029
critique of a patriarchal world that destroys

00:15:55.029 --> 00:15:57.429
women. It was so dark it wasn't even published

00:15:57.429 --> 00:16:00.190
in her lifetime. And during this dark period

00:16:00.190 --> 00:16:02.370
in Italy, there's also this really bizarre mystery

00:16:02.370 --> 00:16:05.710
that pops up. The story of Elena Adelaide Shelley.

00:16:05.970 --> 00:16:07.950
This is one of the great puzzles for Shelley

00:16:07.950 --> 00:16:11.179
biographers. Basically, between 1818 and 1820,

00:16:11.320 --> 00:16:13.659
they're being blackmailed by some former servants.

00:16:13.820 --> 00:16:16.320
Okay. And these servants reveal that in Naples,

00:16:16.399 --> 00:16:20.179
in February 1819, Percy Bysshe Shelley officially

00:16:20.179 --> 00:16:22.919
registered a two -month -old baby girl named

00:16:22.919 --> 00:16:26.580
Delana Adelaide Shelley as his child with Mary

00:16:26.580 --> 00:16:29.139
Shelley. With Mary. But she was grieving and

00:16:29.139 --> 00:16:31.259
pregnant almost that entire time. What did she

00:16:31.259 --> 00:16:33.679
say about this? She was absolutely adamant she

00:16:33.679 --> 00:16:36.009
was not the mother. She called Naples a paradise

00:16:36.009 --> 00:16:39.009
inhabited by devils. The whole episode seems

00:16:39.009 --> 00:16:41.289
to have been this bewildering, corrupt nightmare

00:16:41.289 --> 00:16:43.710
for her. So what's the theory? Who was this child?

00:16:44.110 --> 00:16:46.610
Nobody knows for sure. Maybe Percy adopted her.

00:16:46.690 --> 00:16:49.049
Maybe she was his child with Claire's nurse or

00:16:49.049 --> 00:16:51.009
even with Claire herself. We just don't know.

00:16:51.049 --> 00:16:53.509
The point is, Mary denied it completely. It just

00:16:53.509 --> 00:16:55.330
shows the level of chaos and secrets she was

00:16:55.330 --> 00:16:57.830
living with. Total instability. And the tragedy

00:16:57.830 --> 00:17:00.720
just continues. Elena, the mystery baby. dies

00:17:00.720 --> 00:17:03.419
in Naples in June of 1820. So the only stability

00:17:03.419 --> 00:17:06.299
they find is with the birth of their son, Percy

00:17:06.299 --> 00:17:08.759
Florence, their only child to survive to adulthood.

00:17:09.059 --> 00:17:12.319
Yes, he's born in late 1819. But their time in

00:17:12.319 --> 00:17:14.960
Italy is racing towards its final, ultimate tragedy.

00:17:15.359 --> 00:17:18.980
In June of 1822, Mary herself almost dies. A

00:17:18.980 --> 00:17:21.579
miscarriage. She was bleeding so heavily that

00:17:21.579 --> 00:17:24.220
Percy, in a moment of panic and genius, puts

00:17:24.220 --> 00:17:26.599
her in a bath of ice to stop the bleeding. The

00:17:26.599 --> 00:17:28.579
doctor later said it saved her life. And then

00:17:28.579 --> 00:17:32.160
just one month later, July 8th, 1822. The stability

00:17:32.160 --> 00:17:35.440
she fought so hard for is just wiped out. Percy

00:17:35.440 --> 00:17:39.079
is out sailing on his boat. The dawn won, a storm

00:17:39.079 --> 00:17:42.000
hits, and he drowns. The image of his body being

00:17:42.000 --> 00:17:44.259
cremated on the beach by Byron and Trelawney

00:17:44.259 --> 00:17:46.500
with his heart that supposedly wouldn't burn,

00:17:46.619 --> 00:17:48.759
it's like the dramatic final scene of that whole

00:17:48.759 --> 00:17:51.220
romantic era. It's the end of a radical life,

00:17:51.299 --> 00:17:54.420
in a way. She returns to England in 1823, a widow,

00:17:54.579 --> 00:17:56.859
a single mother, determined to raise her son

00:17:56.859 --> 00:17:58.960
and live by her pen. But she's immediately thrown

00:17:58.960 --> 00:18:01.240
into a new kind of battle. A professional one.

00:18:01.579 --> 00:18:04.059
And a financial one. She's up against her father

00:18:04.059 --> 00:18:06.380
-in -law, Sir Timothy Shelley. A conservative

00:18:06.380 --> 00:18:09.119
aristocrat who despised everything about his

00:18:09.119 --> 00:18:12.619
son. Hated it all. He refuses to even meet Mary.

00:18:13.019 --> 00:18:15.789
And he gives her an ultimatum. He'll provide

00:18:15.789 --> 00:18:18.650
an allowance for her and her son, but only if

00:18:18.650 --> 00:18:21.289
she promises never to publish a biography or

00:18:21.289 --> 00:18:23.869
any detailed account of Percy's life. He's basically

00:18:23.869 --> 00:18:26.849
trying to erase his son's radical legacy. Exactly.

00:18:27.029 --> 00:18:29.750
And this act of censorship forces Mary into this

00:18:29.750 --> 00:18:32.289
impossible choice between financial survival

00:18:32.289 --> 00:18:34.589
for her son and telling the truth about the man

00:18:34.589 --> 00:18:37.410
she loved. It shaped the entire rest of her career.

00:18:37.589 --> 00:18:39.710
And this is where the story really pivots, because

00:18:39.710 --> 00:18:42.599
Mary Shelley, the widow, doesn't just retreat.

00:18:42.700 --> 00:18:45.119
She becomes this incredibly hardworking professional

00:18:45.119 --> 00:18:48.240
author. For decades. This is not someone resting

00:18:48.240 --> 00:18:50.700
on her laurels. She's a single working mom writing

00:18:50.700 --> 00:18:54.140
to pay the bills. In 1830, she even sold the

00:18:54.140 --> 00:18:56.279
copyright to a new edition of Frankenstein for

00:18:56.279 --> 00:18:59.599
just 60 pounds. Wow. Her output was huge. She

00:18:59.599 --> 00:19:02.299
wrote six more novels after Frankenstein. Valperga,

00:19:02.359 --> 00:19:04.099
The Last Man, which is an amazing book. We'll

00:19:04.099 --> 00:19:07.150
get to that. Perkin Warbeck, Lador, Faulkner.

00:19:07.289 --> 00:19:09.769
And she was constantly writing short stories

00:19:09.769 --> 00:19:12.250
for the popular magazines of the day, travel

00:19:12.250 --> 00:19:15.269
writing. But the work that really shows her status

00:19:15.269 --> 00:19:17.890
as a professional intellectual isn't the fiction,

00:19:17.990 --> 00:19:20.309
is it? No. This is the part of her career that

00:19:20.309 --> 00:19:23.309
gets completely overlooked. She wrote five enormous

00:19:23.309 --> 00:19:26.690
volumes of biographies for something called Lardner's

00:19:26.690 --> 00:19:29.410
Cabinet Cyclopedia. So what was the Cabinet Cyclopedia?

00:19:29.509 --> 00:19:31.829
Why was this such a big deal? Think of it as

00:19:31.829 --> 00:19:34.980
like... the high -end Wikipedia of its day. It

00:19:34.980 --> 00:19:37.480
was this massive project to bring serious history

00:19:37.480 --> 00:19:40.180
and science to the growing Victorian middle class.

00:19:40.339 --> 00:19:43.140
It was hugely popular with print runs around

00:19:43.140 --> 00:19:46.400
4 ,000 copies per volume. So for her to write

00:19:46.400 --> 00:19:49.740
five volumes of biographies of eminent men from

00:19:49.740 --> 00:19:52.940
Italy, Spain, France, that's a huge undertaking.

00:19:53.200 --> 00:19:54.920
It required incredible research, translation,

00:19:55.180 --> 00:19:57.880
synthesis. It established her not just as a novelist,

00:19:57.900 --> 00:20:00.700
but as a serious public intellectual. a professional

00:20:00.700 --> 00:20:03.539
woman of letters, which was rare. What's so fascinating

00:20:03.539 --> 00:20:05.359
to me, though, is that the themes in her work

00:20:05.359 --> 00:20:07.960
seem to be a direct challenge to the very ideas

00:20:07.960 --> 00:20:09.920
that the men in her life championed. Yeah, it

00:20:09.920 --> 00:20:12.200
is the absolute core of her genius. She lived

00:20:12.200 --> 00:20:14.359
through this radical, individualistic experiment,

00:20:14.519 --> 00:20:17.059
and her writing is a lifelong critique of its

00:20:17.059 --> 00:20:19.319
failures. Let's start with Victor Frankenstein.

00:20:19.480 --> 00:20:22.019
He's not the hero. Not at all. He's the critique.

00:20:22.420 --> 00:20:24.700
He's like Prometheus or Satan from Milton, this

00:20:24.700 --> 00:20:28.549
great, ambitious rebel. But his ambition... His

00:20:28.549 --> 00:20:31.109
relentless pursuit of knowledge with no thought

00:20:31.109 --> 00:20:33.390
for the consequences. It's a self -delusion,

00:20:33.410 --> 00:20:36.109
as she calls it. It is. He abandons his family,

00:20:36.230 --> 00:20:38.250
his community, and most importantly, his own

00:20:38.250 --> 00:20:42.289
creation. The monster is a monster because Victor

00:20:42.289 --> 00:20:44.609
fails in his domestic and social duty of care.

00:20:45.130 --> 00:20:47.589
She's condemning that kind of selfish, masculine

00:20:47.589 --> 00:20:50.190
genius. And she takes that critique to a global

00:20:50.190 --> 00:20:54.269
scale with her 1826 novel, The Last Man. An incredible

00:20:54.269 --> 00:20:57.390
and incredibly bleak apocalyptic novel. It's

00:20:57.390 --> 00:20:59.289
about a global plague that wipes out humanity.

00:21:00.009 --> 00:21:02.549
And it's a profoundly disenchanted commentary

00:21:02.549 --> 00:21:05.029
on the whole age of revolution. She has characters

00:21:05.029 --> 00:21:07.630
in it that are pretty clearly based on Byron

00:21:07.630 --> 00:21:09.849
and Percy Shelley. Oh, yes. And when the apocalypse

00:21:09.849 --> 00:21:13.190
comes, all their grand, lofty ideals and political

00:21:13.190 --> 00:21:15.650
theories are completely useless. So she's basically

00:21:15.650 --> 00:21:18.430
rejecting her father's core belief, the Enlightenment

00:21:18.430 --> 00:21:20.829
faith in progress, that humanity is always getting

00:21:20.829 --> 00:21:23.829
better. She's rejecting it completely. She's

00:21:23.829 --> 00:21:25.990
showing that humanity has no control in the face

00:21:25.990 --> 00:21:28.750
of nature and fate. After seeing her own utopia

00:21:28.750 --> 00:21:31.269
crumble, she seemed to decide that individual

00:21:31.269 --> 00:21:34.869
fervor just leads to disaster. So if she's tearing

00:21:34.869 --> 00:21:37.509
down those masculine ideals, what does she propose

00:21:37.509 --> 00:21:40.509
instead? What's her solution? It was consistent

00:21:40.509 --> 00:21:43.190
across all her work, and it was born from her

00:21:43.190 --> 00:21:46.130
grief. She argued that cooperation and sympathy,

00:21:46.390 --> 00:21:48.970
the values usually practiced by women in the

00:21:48.970 --> 00:21:51.769
family, were the only real way to reform society.

00:21:52.109 --> 00:21:54.509
So it's not grand revolution, it's small -scale

00:21:54.509 --> 00:21:57.430
domestic reform. Exactly. Her later novels are

00:21:57.430 --> 00:21:59.950
all about this. Ludor, for example, is a direct

00:21:59.950 --> 00:22:02.650
attack on patriarchal culture and a plea for

00:22:02.650 --> 00:22:05.119
equal education for men and women. And Faulkner

00:22:05.119 --> 00:22:07.119
is the one where the heroine's agenda finally

00:22:07.119 --> 00:22:09.279
wins. Yes. It's the only one where her moral

00:22:09.279 --> 00:22:11.799
vision triumphs and the men around her are guided

00:22:11.799 --> 00:22:14.400
to express compassion, sympathy and generosity.

00:22:14.859 --> 00:22:17.480
She was using fiction as a political tool. And

00:22:17.480 --> 00:22:19.140
she didn't just write about these principles.

00:22:19.279 --> 00:22:21.720
She lived them, even when it was risky. This

00:22:21.720 --> 00:22:24.440
is such a crucial part of her story. She was

00:22:24.440 --> 00:22:27.900
constantly helping women who society had cast

00:22:27.900 --> 00:22:31.059
out. The most amazing example is Isabel Robinson.

00:22:31.669 --> 00:22:34.529
and Mary Diana Dodds. Tell us about them. Mary

00:22:34.529 --> 00:22:36.630
Diana Dodds was a writer who seems to have been

00:22:36.630 --> 00:22:39.930
a lesbian and lived as a man. Society, of course,

00:22:39.990 --> 00:22:42.410
would not tolerate this. So what did Mary Shelley

00:22:42.410 --> 00:22:45.490
do? She financed them. She helped them get false

00:22:45.490 --> 00:22:47.329
passports so they could escape to France and

00:22:47.329 --> 00:22:49.569
live together as husband and wife with Dodds

00:22:49.569 --> 00:22:52.549
taking the male identity of Walter Sholto Douglas.

00:22:53.109 --> 00:22:56.490
This was a hugely risky... radical act of solidarity.

00:22:56.789 --> 00:22:58.990
Wow. She was putting her money and her reputation

00:22:58.990 --> 00:23:01.490
on the line. Absolutely. And this brings us back

00:23:01.490 --> 00:23:04.410
to that huge editorial challenge she faced. Sir

00:23:04.410 --> 00:23:06.849
Timothy's ban on a biography of Percy. Right.

00:23:06.950 --> 00:23:09.029
So she has to find another way to tell his story.

00:23:09.150 --> 00:23:11.450
And she does it brilliantly. She agrees to edit

00:23:11.450 --> 00:23:14.190
the poetical works of Percy Buscelli in 1839.

00:23:14.390 --> 00:23:16.970
And this project becomes the canonizing event

00:23:16.970 --> 00:23:19.410
that saves his reputation for a new Victorian

00:23:19.410 --> 00:23:21.710
audience. How does she do it? How does she sell

00:23:21.710 --> 00:23:24.599
this radical atheist to the Victorians? By breaking

00:23:24.599 --> 00:23:27.140
the rules. She gets around the biography ban

00:23:27.140 --> 00:23:29.920
by writing these extensive, beautiful biographical

00:23:29.920 --> 00:23:34.279
notes for all the poems. And she very carefully

00:23:34.279 --> 00:23:37.440
frames him. She sanitizes him. She does. She

00:23:37.440 --> 00:23:40.759
portrays him as this gentle, lyrical poet whose

00:23:40.759 --> 00:23:43.859
radicalism came from a deep, almost childlike

00:23:43.859 --> 00:23:46.339
sympathy for others, not from dangerous ideology.

00:23:47.039 --> 00:23:50.349
She... shapes his image for survival. Did she

00:23:50.349 --> 00:23:53.210
have to actually cut his work? She did. With

00:23:53.210 --> 00:23:56.349
his most radical early poem, Queen Mab, she initially

00:23:56.349 --> 00:23:58.910
cut out all the fiercely atheistic parts. She

00:23:58.910 --> 00:24:00.410
was terrified they would destroy his reputation

00:24:00.410 --> 00:24:03.170
and, by extension, her son's future. But she

00:24:03.170 --> 00:24:05.490
did restore them later, right? She did, and it

00:24:05.490 --> 00:24:07.589
shows her courage. Because when a later, cheaper

00:24:07.589 --> 00:24:09.569
edition came out with the atheist passages restored,

00:24:09.930 --> 00:24:12.509
her publisher was actually prosecuted for blasphemous

00:24:12.509 --> 00:24:14.829
libel. Unbelievable. Just shows the tightrope

00:24:14.829 --> 00:24:17.259
she was walking. Preserving the truth of the

00:24:17.259 --> 00:24:19.259
man she loved while fighting for her own family's

00:24:19.259 --> 00:24:21.740
survival, it was an editorial masterpiece of

00:24:21.740 --> 00:24:24.640
political calculation. But despite all of this,

00:24:24.799 --> 00:24:27.339
I mean, decades of work as a novelist, a biographer,

00:24:27.500 --> 00:24:30.339
an editor, for more than a century after she

00:24:30.339 --> 00:24:33.420
died in 1851, she'd just forgotten. Or worse,

00:24:33.559 --> 00:24:36.500
misremembered. She was just Percy's wife who

00:24:36.500 --> 00:24:39.539
wrote that one monster book. Right. A prolific,

00:24:39.539 --> 00:24:42.200
brilliant career just reduced to a fit note.

00:24:42.680 --> 00:24:45.559
And sadly, That was actively encouraged by her

00:24:45.559 --> 00:24:48.500
own family. Her son, Percy Florence, and his

00:24:48.500 --> 00:24:51.960
wife, Jane. Yes. They went on this deliberate

00:24:51.960 --> 00:24:55.400
campaign to Victorianize her. They censored her

00:24:55.400 --> 00:24:57.700
letters and diaries. They destroyed documents.

00:24:58.059 --> 00:25:00.559
They basically scrubbed away all the radical,

00:25:00.759 --> 00:25:03.160
messy, chaotic parts of her life to make her

00:25:03.160 --> 00:25:05.000
seem respectable. They even controlled where

00:25:05.000 --> 00:25:07.660
she was buried. They did. She had wanted to be

00:25:07.660 --> 00:25:09.579
buried with her parents in a radical graveyard

00:25:09.579 --> 00:25:12.140
at St. Pancras, but they thought the place was

00:25:12.140 --> 00:25:14.460
dreadful. and they buried her in Bournemouth

00:25:14.460 --> 00:25:17.099
instead, physically separating her from her radical

00:25:17.099 --> 00:25:19.680
roots. And Kersey's old friends, like Edward

00:25:19.680 --> 00:25:21.680
Trelawney, they didn't really help her reputation

00:25:21.680 --> 00:25:24.039
either, did they? No, they often downplayed her

00:25:24.039 --> 00:25:26.140
intelligence, cast doubt on whether she really

00:25:26.140 --> 00:25:28.779
wrote Frankenstein all by herself. She was effectively

00:25:28.779 --> 00:25:31.359
sidelined by history written by men. Until a

00:25:31.359 --> 00:25:33.660
year after her death, when her son opens up her

00:25:33.660 --> 00:25:36.839
old box desk, and what they find inside is just...

00:25:37.130 --> 00:25:40.130
It's so incredibly poignant. It is. It's like

00:25:40.130 --> 00:25:43.109
a physical archive of her life's love and sorrow.

00:25:43.309 --> 00:25:46.390
What was in there? Locks of her dead children's

00:25:46.390 --> 00:25:50.210
hair, a notebook she and Percy had shared, and

00:25:50.210 --> 00:25:53.670
then a small silk parcel. Inside was some of

00:25:53.670 --> 00:25:56.609
Percy's ashes and the remains of his heart, the

00:25:56.609 --> 00:25:59.150
part that wouldn't burn on the beach. Wow. And

00:25:59.150 --> 00:26:01.150
it was all wrapped up inside a copy of his poem,

00:26:01.269 --> 00:26:04.109
Adonais. It's the perfect metaphor for her life.

00:26:04.559 --> 00:26:07.039
She carried the literal heart of her radical

00:26:07.039 --> 00:26:09.539
past with her, but she kept it hidden away, safe

00:26:09.539 --> 00:26:11.960
in a box, while she navigated the public world.

00:26:12.140 --> 00:26:14.599
It's beautiful, isn't it? And thankfully, in

00:26:14.599 --> 00:26:16.720
the modern era, we've finally opened that box,

00:26:16.839 --> 00:26:19.680
metaphorically speaking. Starting in the 1970s

00:26:19.680 --> 00:26:21.880
with the rise of feminist literary criticism.

00:26:22.240 --> 00:26:24.759
Exactly. Scholars started asking, what about

00:26:24.759 --> 00:26:27.380
the women's voices that have been silenced? And

00:26:27.380 --> 00:26:29.640
they rediscovered Mary Shelley, not just the

00:26:29.640 --> 00:26:31.279
author of Frankenstein, but the whole woman.

00:26:31.420 --> 00:26:33.380
And now her other works are getting the attention

00:26:33.380 --> 00:26:36.039
they deserve. The Last Man, her travel writing,

00:26:36.180 --> 00:26:40.000
those huge biographies. And we now see her as

00:26:40.000 --> 00:26:43.420
a major romantic figure in her own right. A brilliant

00:26:43.420 --> 00:26:45.759
intellectual with a powerful, consistent political

00:26:45.759 --> 00:26:48.500
voice who not only participated in the revolution,

00:26:48.579 --> 00:26:52.240
but crucially survived it. A survivor who chronicled

00:26:52.240 --> 00:26:54.500
the failures of the brilliant doomed men who

00:26:54.500 --> 00:26:56.900
surrounded her and offered a different way forward.

00:26:57.059 --> 00:26:59.349
Hashtag tag tag outro. So when you put it all

00:26:59.349 --> 00:27:01.170
together, what do you see? You see this woman

00:27:01.170 --> 00:27:03.869
who was born into this radical, chaotic world.

00:27:04.049 --> 00:27:06.890
With the competing ideas of her parents. Reason

00:27:06.890 --> 00:27:09.990
versus individualism. And she takes that life

00:27:09.990 --> 00:27:12.990
and uses it to write literature that is a constant

00:27:12.990 --> 00:27:16.269
critique of the very egotism and unchecked ambition

00:27:16.269 --> 00:27:19.089
she saw in the men she loved. She loved the genius,

00:27:19.269 --> 00:27:22.109
but she deeply, deeply distrusted the philosophy.

00:27:22.390 --> 00:27:24.509
And she was a master synthesizer. She could pull

00:27:24.509 --> 00:27:26.630
from European history for her biographies, from

00:27:26.630 --> 00:27:28.910
scientific debates for her fiction. She could

00:27:28.910 --> 00:27:31.210
create this immortal monster, but also chart

00:27:31.210 --> 00:27:33.309
a path for social reform based on cooperation,

00:27:33.609 --> 00:27:36.460
not just individual rebellion. That warning in

00:27:36.460 --> 00:27:38.579
Frankenstein about overreaching ambition, about

00:27:38.579 --> 00:27:40.920
creation without responsibility. I mean, has

00:27:40.920 --> 00:27:43.299
there ever been a more relevant message for our

00:27:43.299 --> 00:27:45.960
world today? Probably not. And yet this incredibly

00:27:45.960 --> 00:27:49.220
prolific, brilliant professional spent the last

00:27:49.220 --> 00:27:51.920
two decades of her life carefully, meticulously

00:27:51.920 --> 00:27:54.799
crafting a safer, more palatable public image

00:27:54.799 --> 00:27:57.720
for her radical husband just to make sure his

00:27:57.720 --> 00:28:00.759
legacy survived. Which brings us to a final,

00:28:00.859 --> 00:28:03.940
really provocative thought. Go on. We know Mary

00:28:03.940 --> 00:28:06.200
Shelley was a lifelong liberal and feminist.

00:28:06.619 --> 00:28:09.279
We know she risked her own safety to help ostracized

00:28:09.279 --> 00:28:12.180
women, creating false identities for them. We

00:28:12.180 --> 00:28:14.640
also know she spent years carefully hiding the

00:28:14.640 --> 00:28:16.720
most radical parts of her husband's work from

00:28:16.720 --> 00:28:19.940
the public. So if she was forced to censor him

00:28:19.940 --> 00:28:22.759
to ensure his survival, What hidden depths of

00:28:22.759 --> 00:28:24.920
revolutionary thought did she consciously keep

00:28:24.920 --> 00:28:27.539
out of her own public work? What truly dangerous

00:28:27.539 --> 00:28:30.740
ideas about society, power, and revolution did

00:28:30.740 --> 00:28:33.140
the ultimate literary survivor choose not to

00:28:33.140 --> 00:28:35.400
share with the world? What would the book by

00:28:35.400 --> 00:28:38.160
the completely uncensored Mary Shelley have looked

00:28:38.160 --> 00:28:40.880
like? That is the hidden legacy of the ultimate

00:28:40.880 --> 00:28:43.660
romantic outlaw that we're still maybe waiting

00:28:43.660 --> 00:28:44.539
to fully discover.
