WEBVTT

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Welcome back to The Deep Dive, the show where

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we take a complex pile of information, a stack

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of sources, articles, research notes, and, well,

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we distill it all into pure, fascinating knowledge.

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And today we are really getting into one of the

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big ones. We are. We're not just visiting a destination.

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We're trying to unearth an enigma that has, you

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know, captivated the world for over a century.

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We are peeling back the moss and the mystery

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of the legendary Inca citadel. We're talking

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about Machu Picchu. Yeah. And it is so much more

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than just a picture on a postcard. It's this

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iconic symbol of ingenuity, isolation and a mystery

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that just keeps going. It was even designated

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one of the new seven wonders of the world back

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in 2007. Right. But more than that, it's a masterpiece

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of urban planning and engineering that was, and

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this is the key part, it was literally built

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upon the most challenging volatile terrain you

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can imagine. Okay, let's unpack this. For you,

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the listener, we've gathered a fantastic staff

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of sources today. We're trying to move beyond

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the standard tourist brochure. We're looking

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at 16th century ethno -historical documents,

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Hiram Bingham's own kind of contradictory field

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notes. We've also got modern archaeological reports,

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detailed geological studies, and this is critical.

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cutting -edge radiocarbon dating that is forcing

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historians to redraw their timelines. Exactly.

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Our mission today is pretty clear. We want to

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move past that romanticized idea of the lost

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city of the Incas and really understand the facts,

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the why and the how behind this site's creation

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and, you know, its surprisingly brief life. We

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are diving into its contested chronology, the

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brilliant structural engineering that really

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defies both gravity and geology. And the intense,

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continuous modern challenge of preserving this

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vast historic sanctuary. And just to situate

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ourselves, because the location is everything

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here, we are focusing on a 15th century Inca

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yacta. Right, and the Quechua term, yacta, it

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isn't just a city. It refers to a specialized

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settlement, maybe even a sacred center. It's

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situated in the eastern cordillera of southern

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Peru, sitting at a truly breathtaking 2 ,430

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meters. That's roughly 7 ,970 feet above a deep

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canyon carved by the Urubamba River. I mean,

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that altitude alone represents a triumph of logistics,

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let alone the complex city they built there.

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Sure. Exactly. The location wasn't just impressive.

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It was immediately part of the political statement

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of imperial power. So we need to dissect not

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just the stones and the architecture, but the

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people who lived there, the rituals they performed,

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and the whole political context that allowed

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such a marvel to exist for a brief but spectacular

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moment in the Inca Empire. So let's start where

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any good historical analysis begins, the beginning.

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Traditionally, when we talk about Machu Picchu's

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origin, we tie it directly to this massive expansionist

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phase of the Inca Empire under one key figure.

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the ninth Sapa Inca, Pachacuti Inca Yupanqui.

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That's the consensus, yeah. It's derived from

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the documentary evidence, you know, the early

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Spanish historical reconstructions. These models

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place the start of construction around 1450,

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which is roughly a decade after Pachacuti's takeover

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and the rapid expansion of the empire. Right.

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The theory long held that he ordered this seasonal

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royal retreat, or maybe an estate, after his

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successful conquest of the middle and lower Urubamba

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region. The idea was that it was meant to be

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a prestigious destination for his court. And

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the work was thought to have maybe continued

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under his son. Potentially, yes, under his successor,

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Tupac Inca Yupanqui. That seemed like a neat

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and tidy narrative, an imperial villa built by

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the emperor who conquered the territory. But

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here's where it gets really, really interesting,

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because that traditional consensus tends to get

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refined, if not entirely overthrown, by modern

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technology. Precisely. The documentary model

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gave us a fixed starting point, but it was based

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on oral traditions that were recorded after the

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conquest. So not exactly firsthand accounts?

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Not at all. But a landmark 2021 study led by

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researchers, including Richard Berger at Yale,

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provided a significant source -based refinement

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using hard science. They analyzed 26 highly sensitive

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AMS, that's accelerator mass spectrometry radiocarbon

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measurements, from human remains recovered during

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the early 20th century excavations. And the specific

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date nugget they pulled out shifted the timeline

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back, right? A lot. So if the traditional timeline

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places Pachacuti's big expansion around 1450,

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how significant is a 1420 start date? Does that

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fundamentally change who we think founded the

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site? It's a huge shift, and it directly challenges

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that historical narrative. This modern dating

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suggests that Machu Picchu was occupied earlier

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than historians previously assumed. It places

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the initial period of use roughly between circa

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1420 and 1530. So that pushes the initial occupation

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back at least two decades. At least, potentially

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even three, before the traditional models place

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Pachacuti's rise to power and the conquest of

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the Urubamba region. So what does this new timeline

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actually mean for the empire? Does it suggest

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a pre -Pachacuti builder or does it force us

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to redate the conquest itself? Well, it forces

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a reassessment of Inca expansion dynamics. That

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1420 date is a major challenge. It suggests two

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possibilities. Either the construction and use

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of the site began before Pachacuti became the

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dominant unifying force. So maybe it started

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as a smaller regional site that he later expanded?

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That's one idea. Or, and this is maybe more likely,

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the military conquest of the Uruvamba Valley

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that fueled Pachacuti's rise just happened much

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earlier in his career than we previously modeled.

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So either way, the Inca were there earlier than

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the Spanish recorded histories let on. Exactly.

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It refines our understanding of Inca imperial

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timing, showing their reach was established earlier.

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And yet for such a monumental, logistically insane

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project, it had a surprisingly brief existence,

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only about 80 years of active imperial use. It

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was a spectacular but very short -lived endeavor.

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The abandonment context is tragic and swift.

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It happened sometime between 1532 and 1565. Right

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in the middle of the Spanish conquest. It was.

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And while the collapse of formal Inca rule certainly

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played a role, the sources suggest that the rapid

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spread of diseases introduced by Europeans, specifically

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smallpox, may have decimated the support population

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before the Spanish military ever even arrived

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in the immediate area. So the site just couldn't

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sustain itself. It couldn't. The political structure

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crumbled. Its necessary labor force vanished.

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And because the site was so high up and logistically

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challenging, it just never became a target for

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the Spanish in the way Cusco or other major cities

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did. That explains why it became a lost city.

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Not because the Spanish destroyed it, but because

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the people who ran it died or dispersed, leaving

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it to the jungle. Precisely. It was lost to history,

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but, and this is an important point, it was never

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lost to the local Quechua families who maintained

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small settlements there. Which brings us to a

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major point of confusion for tourists and scholars

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alike. The name. We all call it Machu Picchu,

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but what does that name actually signify? And

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was that the original name the Inca used? Let's

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unpack that. The etymology is pretty straightforward

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in the Quechua language. Machu means old, or

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old person. While Huayna often spelled H -U -A

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-Y -N -A means young. And Picchu? Picchu translates

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to peak, summit, or maybe pyramid. So the common

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name, Maichu Picchu, translates literally to

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old mountain or old peak, referring to the specific

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mountain saddle on which the settlement sits.

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And the smaller pointy peak next to it is Huayna

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Picchu. The young peak. Exactly. But there's

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a major naming controversy swirling around here

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based on recent historical findings that suggest

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we might be calling the site by the wrong name

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entirely. Absolutely. The same 2021 research

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that refined the chronology also provided some

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really strong esno -historical evidence. Researchers

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reviewed late 16th century documents and found

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consistent references from indigenous individuals

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who mentioned returning to Huayna Picchu. Referring

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to the main settlement, not just the little peak.

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Exactly. They were referring to the main settlement.

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It seems the site may have been named for that

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smaller, more visually distinctive peak, or perhaps

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it was just called Picchu, the peak. So if local

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Quechua speakers knew it as Huayna Picchu or

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simply Picchu, how did the entire world end up

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calling it Machu Picchu? That association and

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the resulting international cementing of the

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name Machu Picchu stems almost entirely from

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Hiram Bingham's 1911 publications and his subsequent

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narrative. Even though he acknowledged the local

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names for both peaks, his field notes, his early

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maps, and especially his later bestselling book,

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they all popularized the name Machu Picchu globally.

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It seems like a classic case of the narrative

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of the scientific discoverer overriding local

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knowledge. It is. Bingham was looking for a completely

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different place, the long lost capital of Vitkos.

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By focusing his documentation and all the publicity

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on the Machu Picchu location, he basically solidified

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that name for the whole world. It's a reminder

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that geography and language, even in a lost city,

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are often shaped by who gets to tell the story.

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The brief 80 -year existence of the city is made

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even more miraculous by the complexity of the

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how. I mean, it's a feat of civil engineering

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that just beggars belief. We're talking about

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building this complex, monumental city on a narrow

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saddle between two peaks floating 450 meters

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that's nearly 1 ,500 feet above the river canyon.

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This location is not only remote, it's geologically

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terrifying. It is a geological marvel made possible

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only by incredible human ingenuity. Shifting

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focus now to the construction, we have to talk

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about the classical Inca dry masonry. It's the

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hallmark of the site and really the key to its

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survival against the elements. We often hear

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that the stones fit together so tightly you can't

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slide a piece of paper between them and there's

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no mortar. For a non -engineer like me, that

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sounds like a liability. Why is that lack of

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mortar the key to stability in an earthquake

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zone? Well, it's this ingenious inversion of

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stability. That precision, the shaping and fitting

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of massive granite blocks quarried directly on

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site, is called ashlar masonry. Because the blocks

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interlock so perfectly, they distribute weight

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and force evenly, making them stable under normal

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conditions. Okay. But crucially, the lack of

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mortar allows the stones a minuscule degree of

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movement. a kind of flexibility during seismic

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activity. Instead of cracking or shattering,

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the walls can essentially dance slightly during

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a tremor, transferring the force effectively

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and then settling right back into place. And

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the structural resilience was not accidental

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because the geological context here is just fascinating.

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Not accidental at all. And what's so fascinating

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is the finding that Machu Picchu was built intentionally

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over two major earthquake fault lines. Wait,

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wait. They built it on a fault line, not around

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one. That seems like the definition of an unstable

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foundation for a large city. It seems completely

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counterintuitive. But that's the brilliant inversion.

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Geologists suggest this location was intentional

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because the fault lines caused the bedrock to

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be highly fractured. Ah, so the rock was already

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broken up for them. Exactly. This meant that

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the massive amounts of granite required for the

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construction were already broken up into manageable

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pieces, easily available for quarrying and shaping.

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They didn't have to carve perfect blocks out

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of solid, stable rock. The earth had done the

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initial work for them. One researcher even called

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it an empire of fractured rocks, highlighting

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how the Inca exploited geological weakness for

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material gain. So they turned a geological weakness

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into a logistical strength. They chose the location

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because the fractured rock made the material

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easier to access, and then they engineered the

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masonry to withstand the inevitable earthquakes

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that the fracturing suggested. That's an incredible

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level of adaptive genius. It's astounding. What

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specific design features did they use to stabilize

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these structures? They engineered in flexibility

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through shape. For instance, if you look at the

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architecture, the doors and windows are trapezoidal.

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Meaning they narrow from the bottom to the top.

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Right. And that shape, narrowing upward, is inherently

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much more resistant to the lateral and shear

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forces generated during an earthquake than a

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standard perpendicular rectangle. It's brilliant.

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It turns the architecture itself into a safety

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valve. What other details did they include to

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keep the whole city from shaking apart? They

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also used rounded corners, which prevent stress

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points from concentrating force. And in the most

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critical structures, they used L -shaped blocks

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to tie outside corners together, essentially

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interlocking the entire structure like a giant

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stone puzzle. Wow. On top of that, you'll notice

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that walls are often offset slightly row to row,

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rather than being perfectly vertical. This subtle

00:12:32.190 --> 00:12:35.129
feature allows for minute movement, minimizing

00:12:35.129 --> 00:12:37.370
the chance of catastrophic collapse during a

00:12:37.370 --> 00:12:40.710
large tremor. It's passive seismic engineering,

00:12:40.909 --> 00:12:43.470
hundreds of years ahead of its time. That addresses

00:12:43.470 --> 00:12:45.769
the lateral forces of earthquakes, but what about

00:12:45.769 --> 00:12:48.710
the vertical forces of water? The area gets massive

00:12:48.710 --> 00:12:51.350
amounts of rainfall, over 1 ,800 millimeters

00:12:51.350 --> 00:12:55.370
or 71 inches per year. That much water on such

00:12:55.370 --> 00:12:57.710
steep slopes should have caused the city to slide

00:12:57.710 --> 00:13:00.450
right off the mountain long ago. How did they

00:13:00.450 --> 00:13:02.809
handle the deluge? The hydraulic engineering

00:13:02.809 --> 00:13:05.250
is, you could argue, even more critical than

00:13:05.250 --> 00:13:07.450
the seismic stability for the sheer longevity

00:13:07.450 --> 00:13:09.970
of the site. They prevented catastrophic erosion

00:13:09.970 --> 00:13:12.669
and mudslides through the extensive use of terraces,

00:13:12.750 --> 00:13:14.909
which are known as endines. Right. And these

00:13:14.909 --> 00:13:16.929
are not just agricultural plots or, you know,

00:13:16.970 --> 00:13:20.330
aesthetic steps. They are crucial works of geotechnical

00:13:20.330 --> 00:13:22.830
stabilization. So they served a dual purpose.

00:13:23.639 --> 00:13:26.139
Farming and slope stabilization. Exactly. The

00:13:26.139 --> 00:13:27.940
hundreds of terraces across the steep slopes

00:13:27.940 --> 00:13:30.419
prevent erosion and secure the foundation of

00:13:30.419 --> 00:13:33.220
the entire settlement. Detailed excavations,

00:13:33.299 --> 00:13:36.019
particularly those led by Kenneth Wright, revealed

00:13:36.019 --> 00:13:37.919
the sheer sophistication of their construction.

00:13:38.120 --> 00:13:40.659
It goes far beyond just simple piles of dirt.

00:13:40.820 --> 00:13:43.559
Each terrace utilized a meticulous layered drainage

00:13:43.559 --> 00:13:45.899
system designed to channel waterway instantly.

00:13:46.279 --> 00:13:48.559
Okay, let's break down those layers. What was

00:13:48.559 --> 00:13:51.769
the recipe for a perfect Inca terrace? Okay,

00:13:51.830 --> 00:13:53.870
so you start at the bottom with a layer of large

00:13:53.870 --> 00:13:57.330
scones. This provides bulk and rapid drainage.

00:13:57.950 --> 00:14:00.809
Then you have a layer of loose gravel, and then

00:14:00.809 --> 00:14:03.049
a mix of sand and gravel, which acts as a filter.

00:14:03.389 --> 00:14:05.509
And on top of that? On top of that, you have

00:14:05.509 --> 00:14:09.210
the rich topsoil at the surface. This layer permeability

00:14:09.210 --> 00:14:12.389
is the key. It ensures water drains rapidly down

00:14:12.389 --> 00:14:14.950
and away, rather than saturating the soil and

00:14:14.950 --> 00:14:17.309
creating the conditions for devastating mudslides

00:14:17.309 --> 00:14:20.200
and slope failure. It was essentially a self

00:14:20.200 --> 00:14:22.620
-draining mountain filter. So even a monsoon

00:14:22.620 --> 00:14:25.100
wouldn't turn the site into a mudslide. Pretty

00:14:25.100 --> 00:14:27.279
much. And that's the definition of sustainable

00:14:27.279 --> 00:14:30.440
engineering. What's incredible is that they engineered

00:14:30.440 --> 00:14:32.700
the stability and then they went a step further

00:14:32.700 --> 00:14:35.279
for the farming aspect. How so? The system was

00:14:35.279 --> 00:14:37.820
so efficient that routine irrigation was generally

00:14:37.820 --> 00:14:39.980
unnecessary because of the high volume of natural

00:14:39.980 --> 00:14:43.820
rain. But here's the logistics nugget. Research

00:14:43.820 --> 00:14:46.220
suggests the rich topsoil found on the terraces

00:14:46.220 --> 00:14:48.259
was likely imported from the Urubamba Valley

00:14:48.259 --> 00:14:50.440
floor. Wait, wait. So they moved a mountain of

00:14:50.440 --> 00:14:53.019
rock to stabilize the slopes, and then they imported

00:14:53.019 --> 00:14:56.139
tons of dirt just to grow crops. That really

00:14:56.139 --> 00:14:58.600
confirms this was a project of, like, unlimited

00:14:58.600 --> 00:15:01.720
imperial budget and political will. Absolutely.

00:15:01.940 --> 00:15:04.559
It wasn't a casual settlement. It was a meticulously

00:15:04.559 --> 00:15:07.299
planned imperial retreat designed to be perfect

00:15:07.299 --> 00:15:10.149
from the geology up. And the same layering techniques,

00:15:10.450 --> 00:15:13.129
slightly modified, were used underneath the main

00:15:13.129 --> 00:15:15.710
city center to protect the structures from flooding

00:15:15.710 --> 00:15:19.190
and instability. The entire urban area was laced

00:15:19.190 --> 00:15:21.990
with canals and water reserves, all for water

00:15:21.990 --> 00:15:24.610
management and erosion control. Despite being

00:15:24.610 --> 00:15:27.129
so geographically isolated, it wasn't disconnected.

00:15:27.330 --> 00:15:29.610
You mentioned earlier the evidence of long -distance

00:15:29.610 --> 00:15:32.009
trade. How do we know they weren't just living

00:15:32.009 --> 00:15:34.590
off their terraces? We know because of artifacts

00:15:34.590 --> 00:15:37.820
that originate far, far away. For example, obsidian

00:15:37.820 --> 00:15:39.779
nodules found at the site have been chemically

00:15:39.779 --> 00:15:42.559
traced back to distant sources, either Titicaca

00:15:42.559 --> 00:15:45.740
or Chivay. This confirms active trade, connecting

00:15:45.740 --> 00:15:48.659
this remote retreat to the extensive pre -Hispanic

00:15:48.659 --> 00:15:50.740
exchange networks. And of course, the principal

00:15:50.740 --> 00:15:52.840
approach to the settlement was always via the

00:15:52.840 --> 00:15:55.679
Inca trail system, the Copacan. Yes, and for

00:15:55.679 --> 00:15:57.919
anyone who might not be familiar, the Copacan

00:15:57.919 --> 00:16:01.559
was this extensive, multi -thousand mile highway

00:16:01.559 --> 00:16:04.129
network built by the Inca. stretching across

00:16:04.129 --> 00:16:06.789
the entire empire, from Ecuador down to Chile

00:16:06.789 --> 00:16:09.809
and Argentina. Machu Picchu was deliberately

00:16:09.809 --> 00:16:12.370
connected to this central artery, especially

00:16:12.370 --> 00:16:15.190
through the monumental Intipunku, the sun gate.

00:16:15.389 --> 00:16:17.629
So it was isolated by altitude but intentionally

00:16:17.629 --> 00:16:20.529
linked by infrastructure. Precisely. Contemporary

00:16:20.529 --> 00:16:22.710
accounts even noted local maintenance of these

00:16:22.710 --> 00:16:25.789
paths, which further complicates that old narrative

00:16:25.789 --> 00:16:28.429
of Machu Picchu being entirely hidden before

00:16:28.429 --> 00:16:31.350
the Spanish conquest. If we connect this engineering

00:16:31.350 --> 00:16:34.190
marvel to the people who inhabited it, the story

00:16:34.190 --> 00:16:36.169
becomes even more interesting. You mentioned

00:16:36.169 --> 00:16:37.990
skeletal studies have kind of shattered the notion

00:16:37.990 --> 00:16:40.570
that this was just a simple, homogenous royal

00:16:40.570 --> 00:16:42.690
retreat for Pachacuti and his family. Completely.

00:16:42.990 --> 00:16:45.509
It was a cosmopolitan hub. So who exactly was

00:16:45.509 --> 00:16:48.240
living and working here? during those 80 years

00:16:48.240 --> 00:16:50.899
of occupation. The estimated permanent population

00:16:50.899 --> 00:16:54.200
was relatively small, around 750 people. Most

00:16:54.200 --> 00:16:56.639
served as permanent support staff, known in Inca

00:16:56.639 --> 00:16:59.299
society as Yanaconas. And these were retainer

00:16:59.299 --> 00:17:01.659
communities. Exactly. They were often taken from

00:17:01.659 --> 00:17:04.519
conquered or allied regions specifically to serve

00:17:04.519 --> 00:17:07.240
the imperial elite. They were essentially skilled,

00:17:07.460 --> 00:17:10.519
non -local labor. And the genetic and forensic

00:17:10.519 --> 00:17:14.099
analysis actually confirms this diversity. Absolutely.

00:17:14.440 --> 00:17:17.160
Genome -wide analyses show they possessed incredibly

00:17:17.160 --> 00:17:20.200
diverse ancestries, including individuals with

00:17:20.200 --> 00:17:24.339
strong Andean, coastal Ecuadorian, and even Amazonian

00:17:24.339 --> 00:17:27.519
lineages. These people lived, reproduced, and

00:17:27.519 --> 00:17:29.759
were buried together, which suggests a diverse,

00:17:29.859 --> 00:17:32.920
integrated support staff for the ruler. brought

00:17:32.920 --> 00:17:34.859
in from all corners of the burgeoning empire.

00:17:35.119 --> 00:17:37.420
It really makes Machu Picchu a microcosm of the

00:17:37.420 --> 00:17:39.380
Inca Empire. That's a great way to put it. It

00:17:39.380 --> 00:17:41.799
was a consolidation of diverse populations serving

00:17:41.799 --> 00:17:44.309
the elite. What specific scientific evidence

00:17:44.309 --> 00:17:46.730
pointed to them being immigrants rather than

00:17:46.730 --> 00:17:49.250
lifelong locals from that valley? Well, there

00:17:49.250 --> 00:17:52.210
are two main lines of evidence. First, chemical

00:17:52.210 --> 00:17:54.750
and isotopic analyses of their bones revealed

00:17:54.750 --> 00:17:57.009
differing levels of trace elements, suggesting

00:17:57.009 --> 00:17:59.369
long -term diets characteristic of specific,

00:17:59.609 --> 00:18:02.309
spaced -apart regions, not just the local high

00:18:02.309 --> 00:18:04.470
-altitude microclimate. Okay, so their bones

00:18:04.470 --> 00:18:06.789
told a story of where they came from. Right.

00:18:07.089 --> 00:18:10.559
And second, Researchers found osteological markers,

00:18:10.819 --> 00:18:13.799
including bone damage caused by water parasites

00:18:13.799 --> 00:18:16.900
that are indigenous to lowland or coastal areas

00:18:16.900 --> 00:18:20.160
of Peru. This confirms they had spent significant

00:18:20.160 --> 00:18:22.799
portions of their lives elsewhere before moving

00:18:22.799 --> 00:18:25.859
to Machu Picchu. And their diets shifted once

00:18:25.859 --> 00:18:28.059
they arrived at the imperial estate, adapting

00:18:28.059 --> 00:18:30.799
to the court's preference. Yes. Their previous

00:18:30.799 --> 00:18:33.380
diets included varying levels of maize, potatoes,

00:18:33.839 --> 00:18:36.400
grains, legumes, and fish, depending on where

00:18:36.400 --> 00:18:39.069
they came from. But the analysis of their short

00:18:39.069 --> 00:18:41.309
-term diet just prior to death, after they had

00:18:41.309 --> 00:18:43.829
moved to Machu Picchu, showed a significant shift

00:18:43.829 --> 00:18:47.250
toward a heavily corn -centric diet. This confirms

00:18:47.250 --> 00:18:49.309
they adapted their food intake to what was likely

00:18:49.309 --> 00:18:52.049
supplied and favored by the Inca elite at the

00:18:52.049 --> 00:18:54.250
retreat. Let's talk about their work. Being support

00:18:54.250 --> 00:18:56.569
staff for royalty sounds easier than hauling

00:18:56.569 --> 00:18:59.190
stones in the Mide system. But what did the archaeology

00:18:59.190 --> 00:19:00.869
actually tell us about their physical health

00:19:00.869 --> 00:19:03.650
and daily labor? The archaeology strongly supports

00:19:03.650 --> 00:19:07.039
the royal support staff theory. Most of the skeletal

00:19:07.039 --> 00:19:09.700
remains found at the site show lower levels of

00:19:09.700 --> 00:19:12.460
degenerative conditions like arthritis and significantly

00:19:12.460 --> 00:19:15.440
fewer severe bone fractures compared to individuals

00:19:15.440 --> 00:19:18.200
found in other parts of the Inca Empire. That's

00:19:18.200 --> 00:19:21.079
a huge contrast. It is. When researchers look

00:19:21.079 --> 00:19:23.420
at Inca individuals who performed heavy physical

00:19:23.420 --> 00:19:26.220
labor, like the forced middle workers or those

00:19:26.220 --> 00:19:28.519
who served in the military, their skeletons show

00:19:28.519 --> 00:19:30.880
massive wear and tear. consistent with years

00:19:30.880 --> 00:19:33.880
of taxing physical stress. But not at Machu Picchu.

00:19:34.019 --> 00:19:36.720
Not really. The residents of Machu Picchu generally

00:19:36.720 --> 00:19:39.940
lived less physically demanding lives, suggesting

00:19:39.940 --> 00:19:42.079
their role was focused on specialized tasks,

00:19:42.359 --> 00:19:45.259
administration, and support services, rather

00:19:45.259 --> 00:19:47.440
than heavy construction or large -scale farming.

00:19:47.700 --> 00:19:50.579
Beyond people, the sources mention animals, including

00:19:50.579 --> 00:19:53.400
those imported for specific purposes. This again

00:19:53.400 --> 00:19:55.500
highlights the incredible logistics involved.

00:19:55.859 --> 00:19:59.200
Indeed. Many animal bones recovered. belonged

00:19:59.200 --> 00:20:02.259
to lanas and alpacas. Now, these camelids naturally

00:20:02.259 --> 00:20:05.359
live at much higher altitudes, closer to 4 ,000

00:20:05.359 --> 00:20:08.259
meters in the Puna region. They were deliberately

00:20:08.259 --> 00:20:11.019
brought down to the 2 ,400 -meter elevation of

00:20:11.019 --> 00:20:13.400
Machu Picchu. And they were essential resources.

00:20:13.759 --> 00:20:16.420
Essential. Imported for meat, transport, and

00:20:16.420 --> 00:20:18.380
their high -quality pilts. And what about the

00:20:18.380 --> 00:20:21.099
ubiquitous guinea pigs? They seem to have served

00:20:21.099 --> 00:20:23.940
a ritual function. Guinea pigs were found in

00:20:23.940 --> 00:20:26.599
special tomb caves, which suggests their use

00:20:26.599 --> 00:20:29.200
in funerary rituals, a common practice across

00:20:29.200 --> 00:20:32.920
the Inca Empire. Interestingly, six dogs were

00:20:32.920 --> 00:20:35.539
also recovered. And their careful placement near

00:20:35.539 --> 00:20:38.319
human remains suggests they were cherished companion

00:20:38.319 --> 00:20:41.180
animals of the dead, which really adds some texture

00:20:41.180 --> 00:20:43.440
to the daily lives of these retainers. Going

00:20:43.440 --> 00:20:45.940
back to agriculture for a moment, we established

00:20:45.940 --> 00:20:48.240
that they imported the topsoil, but they also

00:20:48.240 --> 00:20:51.420
had 750 mouths to feed. How much farming did

00:20:51.420 --> 00:20:53.460
they actually manage on those magnificent terraces?

00:20:53.700 --> 00:20:56.440
The total cultivated terrace farming area only

00:20:56.440 --> 00:20:59.119
accounted for about 4 .9 hectares, or just 12

00:20:59.119 --> 00:21:02.339
acres. That's not a lot. Not at all. While they

00:21:02.339 --> 00:21:05.259
grew staple crops like corn and potatoes, soil

00:21:05.259 --> 00:21:07.819
and yield studies confirmed this amount was fundamentally

00:21:07.819 --> 00:21:11.259
insufficient to support a population of 750 people

00:21:11.259 --> 00:21:14.569
year -round. This is a critical piece of evidence.

00:21:15.049 --> 00:21:17.849
It confirms the suggestion that Machu Picchu

00:21:17.849 --> 00:21:20.859
could not possibly be a self -sustaining Its

00:21:20.859 --> 00:21:23.799
food supply had to be constantly imported. Reliably

00:21:23.799 --> 00:21:26.160
and constantly from surrounding valleys and farther

00:21:26.160 --> 00:21:29.099
afield, reinforcing its profile as a specialized

00:21:29.099 --> 00:21:32.539
seasonal royal retreat entirely dependent on

00:21:32.539 --> 00:21:35.079
the empire's highly efficient logistical network.

00:21:35.359 --> 00:21:37.640
Finally, what about rituals? Was this a place

00:21:37.640 --> 00:21:40.059
of massive human sacrifice like we sometimes

00:21:40.059 --> 00:21:42.880
hear about with other major Inca sites? Well,

00:21:42.880 --> 00:21:45.380
while human sacrifice, specifically the Capacocha

00:21:45.380 --> 00:21:47.799
ritual, which often involved children, was practiced

00:21:47.799 --> 00:21:50.380
at major huacas or sacred places high up in the

00:21:50.380 --> 00:21:52.420
Andes, there is little direct archaeological

00:21:52.420 --> 00:21:54.460
evidence for it at Machu Picchu. Why do you think

00:21:54.460 --> 00:21:56.839
that is? It may be because of its function as

00:21:56.839 --> 00:21:58.519
a retreat rather than a primary administrative

00:21:58.519 --> 00:22:00.759
center. Instead, the evidence points strongly

00:22:00.759 --> 00:22:03.079
toward frequent and extensive animal offerings.

00:22:03.259 --> 00:22:05.640
What kind of animal offerings? primarily camelids,

00:22:05.660 --> 00:22:07.799
llamas, and alpacas. Their remains have been

00:22:07.799 --> 00:22:09.700
documented near the Temple of the Condor and

00:22:09.700 --> 00:22:12.819
adjacent caves, often associated with funerary

00:22:12.819 --> 00:22:15.940
or general ceremonial purposes. The focus here

00:22:15.940 --> 00:22:18.900
seems to have been more on solar rituals, ancestor

00:22:18.900 --> 00:22:21.859
veneration, and agricultural requests, rather

00:22:21.859 --> 00:22:24.180
than those severe imperial Capacocha sacrifices.

00:22:25.069 --> 00:22:27.549
The architecture itself seems to reinforce that

00:22:27.549 --> 00:22:30.130
specialized ceremonial and religious function

00:22:30.130 --> 00:22:32.849
of the site. The urban layout is highly ordered,

00:22:32.970 --> 00:22:35.049
right? It's deliberately split into two halves.

00:22:35.250 --> 00:22:37.730
It is. You have the upper town, Hanan, which

00:22:37.730 --> 00:22:39.769
was dedicated to the religious and ceremonial

00:22:39.769 --> 00:22:42.450
activities, and then the lower town, Hurin, which

00:22:42.450 --> 00:22:44.609
contained residences, doorhouses, and workshops.

00:22:45.150 --> 00:22:47.269
These are all arranged around the main square

00:22:47.269 --> 00:22:49.650
and structured into those trapezoidal compounds

00:22:49.650 --> 00:22:52.190
called conchas. Let's focus on the upper town

00:22:52.190 --> 00:22:54.730
and its most significant structure, the Torion,

00:22:54.829 --> 00:22:57.930
or Temple of the Sun. This semicircular structure

00:22:57.930 --> 00:23:00.289
is built right among these massive, naturally

00:23:00.289 --> 00:23:03.109
occurring granite blocks. The Torion is magnificent.

00:23:03.450 --> 00:23:06.309
It's a direct spiritual echo of the Coricancha,

00:23:06.410 --> 00:23:09.069
the main Temple of the Sun in Cusco, because

00:23:09.069 --> 00:23:11.690
of its parabolic enclosure wall. It's built with

00:23:11.690 --> 00:23:14.410
the site's finest ashlar masonry, which we discussed

00:23:14.410 --> 00:23:17.190
earlier, signifying its immense spiritual importance.

00:23:17.900 --> 00:23:20.339
The base of the structure uses the natural bedrock,

00:23:20.500 --> 00:23:23.380
which is carved with steps and platforms, creating

00:23:23.380 --> 00:23:26.059
a cave -like space sometimes interpreted as the

00:23:26.059 --> 00:23:28.599
Royal Mausoleum. And the upper chamber clearly

00:23:28.599 --> 00:23:31.779
had an astronomical function, but maybe not in

00:23:31.779 --> 00:23:34.000
the way we might imagine a modern observatory.

00:23:34.319 --> 00:23:37.440
Exactly. The upper chamber features a Z -shaped

00:23:37.440 --> 00:23:40.720
altar rock and a distinct system of three openings,

00:23:40.920 --> 00:23:43.740
eastern, southeastern, and northern. Archaea

00:23:43.740 --> 00:23:45.539
astronomical studies have shown that while the

00:23:45.539 --> 00:23:47.819
taurion was not a highly precise astronomical

00:23:47.819 --> 00:23:50.180
instrument for, say, predictive calculations,

00:23:50.619 --> 00:23:52.880
it certainly incorporated solar orientations

00:23:52.880 --> 00:23:55.579
for essential ritual purposes. So it was less

00:23:55.579 --> 00:23:57.680
about science and more about making a spiritual

00:23:57.680 --> 00:23:59.779
connection visible. That's a good way to put

00:23:59.779 --> 00:24:02.039
it. It allows characteristic sunlight patterns

00:24:02.039 --> 00:24:04.420
to fall across the altar rock at key times of

00:24:04.420 --> 00:24:07.519
the year and provides limited framed views of

00:24:07.519 --> 00:24:10.710
important star groups, like the Pleiades. And

00:24:10.710 --> 00:24:12.789
the spiritual connection to the surrounding landscape,

00:24:13.089 --> 00:24:17.789
the sacred mountains or Apis, is vital. A specific

00:24:17.789 --> 00:24:20.089
trapezoidal opening in the Torion, sometimes

00:24:20.089 --> 00:24:22.730
called the serpent's door, leads onto a small

00:24:22.730 --> 00:24:25.349
platform that overlooks a series of pools and

00:24:25.349 --> 00:24:27.789
provides a clear framed view of Huayna Picchu.

00:24:27.950 --> 00:24:30.069
It integrates the celestial with the terrestrial.

00:24:30.349 --> 00:24:32.670
Tying the structure to the peaks that were revered

00:24:32.670 --> 00:24:34.890
as ancestral deities, yes. Speaking of celestial

00:24:34.890 --> 00:24:37.150
connection, let's move to one of the most famous

00:24:37.150 --> 00:24:40.839
sites, the Intuatana Stone. The place where the

00:24:40.839 --> 00:24:43.140
sun is tied. This is one of the features that

00:24:43.140 --> 00:24:45.259
always captures the imagination, but what was

00:24:45.259 --> 00:24:48.519
its actual function? The Intuatana is a uniquely

00:24:48.519 --> 00:24:51.579
carved ritual stone situated on its own terrace

00:24:51.579 --> 00:24:54.420
hill within the Hanan sector, a prominence that

00:24:54.420 --> 00:24:56.299
places it symbolically closer to the heavens.

00:24:56.819 --> 00:24:59.380
While its exact function is still debated, it

00:24:59.380 --> 00:25:01.119
definitely plays a significant role in solar

00:25:01.119 --> 00:25:04.099
alignment. I recall a very specific and surprising

00:25:04.099 --> 00:25:06.740
detail about its alignment and shadows. Yes.

00:25:07.059 --> 00:25:09.480
This is a brilliant piece of engineering observation

00:25:09.480 --> 00:25:12.559
based on the site's latitude, which is 13 degrees

00:25:12.559 --> 00:25:14.920
south of the equator. Because of this location,

00:25:15.160 --> 00:25:18.279
at midday on two specific dates, November 11

00:25:18.279 --> 00:25:21.880
and January 30, the sun is situated almost exactly

00:25:21.880 --> 00:25:24.380
above the pillar. Causing it to cast no shadow.

00:25:24.700 --> 00:25:27.369
Exactly. It cast no shadow. And that alignment

00:25:27.369 --> 00:25:29.670
would have been incredibly important for ceremonial

00:25:29.670 --> 00:25:32.509
observations marking specific calendrical points.

00:25:32.650 --> 00:25:34.890
It allowed them to fix the time of the sun's

00:25:34.890 --> 00:25:38.069
passage through the zenith. It did. But it's

00:25:38.069 --> 00:25:40.069
crucial to note that scholars generally reject

00:25:40.069 --> 00:25:42.390
the popular idea that it was a simple solar calendar

00:25:42.390 --> 00:25:45.509
nomad for basic daily timekeeping. Its primary

00:25:45.509 --> 00:25:47.849
purpose was far deeper likely for horizontal

00:25:47.849 --> 00:25:50.910
solar observations and holding profound symbolic

00:25:50.910 --> 00:25:53.690
significance, visually aligning with sacred peaks

00:25:53.690 --> 00:25:56.789
like Veronica, Salcante, and Huayna Picchu. So

00:25:56.789 --> 00:25:59.349
if the Torreon focuses on the Pleiades and general

00:25:59.349 --> 00:26:02.650
solar ritual and the Inti Potana focuses on shadowless

00:26:02.650 --> 00:26:05.869
days, where do we find the most precise solar

00:26:05.869 --> 00:26:09.250
observatory? That brings us to Inti Maché, or

00:26:09.250 --> 00:26:12.190
the Sun Cave, a specialized structure located

00:26:12.190 --> 00:26:15.849
on the eastern side of Machu Picchu. Architecturally,

00:26:16.009 --> 00:26:18.809
this structure contains some of the finest masonry

00:26:18.809 --> 00:26:21.910
found in the entire Inca Empire. The precision

00:26:21.910 --> 00:26:24.710
of the stonework here is exceptional, even by

00:26:24.710 --> 00:26:27.430
Inca standards. What makes its windows so specialized?

00:26:27.849 --> 00:26:30.650
That unique, tunnel -like window is engineered

00:26:30.650 --> 00:26:33.609
so that sunlight enters the cave interior only

00:26:33.609 --> 00:26:36.049
for a few days around the December solstice.

00:26:36.089 --> 00:26:37.990
Which is when the sun reaches its lowest arc

00:26:37.990 --> 00:26:40.480
in the southern hemisphere. Right. This precise

00:26:40.480 --> 00:26:43.359
alignment suggests it functioned explicitly as

00:26:43.359 --> 00:26:46.319
a solar observatory linked to the Capac Rami,

00:26:46.460 --> 00:26:49.039
or the Royal Feast of the Sun. This sounds like

00:26:49.039 --> 00:26:51.380
a festival of major social and political importance.

00:26:51.539 --> 00:26:54.359
It was crucial. The Capac Rami was a critical

00:26:54.359 --> 00:26:56.799
festival where noble boys were initiated into

00:26:56.799 --> 00:26:59.960
manhood through an ear -piercing ritual. Historical

00:26:59.960 --> 00:27:02.460
sources suggest the ritual involved the initiates

00:27:02.460 --> 00:27:05.019
watching the sunrise from inside the cave, marking

00:27:05.019 --> 00:27:06.940
their transition as the sun aligned perfectly

00:27:06.940 --> 00:27:09.190
with the structure. Wow, that underscores the

00:27:09.190 --> 00:27:11.430
ceremonial gravity of this particular structure.

00:27:11.670 --> 00:27:14.569
And the political elite who inhabited Machu Picchu

00:27:14.569 --> 00:27:16.809
seasonally. Before we leave the sacred plaza,

00:27:16.890 --> 00:27:18.789
let's quickly touch on the Temple of the Three

00:27:18.789 --> 00:27:22.089
Windows. It sounds deceptively simple. but it's

00:27:22.089 --> 00:27:24.930
architecturally complex. It stands prominently

00:27:24.930 --> 00:27:27.410
on the Sacred Plaza and features this magnificent

00:27:27.410 --> 00:27:31.589
trapezoidal wall made of large, finely worked

00:27:31.589 --> 00:27:35.670
white granite blocks. It's defined by three oversized

00:27:35.670 --> 00:27:38.990
trapezoidal openings flanked by two smaller niches.

00:27:39.269 --> 00:27:41.750
Evidence suggests it was originally roofed by

00:27:41.750 --> 00:27:44.450
a three -wall timber truss system designed to

00:27:44.450 --> 00:27:46.849
let occupants observe both sunrise and sunset.

00:27:47.240 --> 00:27:49.839
And this building actually holds a piece of modern,

00:27:49.940 --> 00:27:52.460
if controversial, history that connects directly

00:27:52.460 --> 00:27:55.099
to the rediscovery narrative. It does. It's notable

00:27:55.099 --> 00:27:57.299
because this is precisely where the Peruvian

00:27:57.299 --> 00:28:00.640
explorer Agustin Lizarga left his charcoal inscription

00:28:00.640 --> 00:28:04.650
in 1902, years before Bingham arrived. That graffiti,

00:28:04.849 --> 00:28:07.809
La Zarga in 1902, was clearly visible when Bingham

00:28:07.809 --> 00:28:09.990
first photographed the site. It's a physical

00:28:09.990 --> 00:28:12.470
testament to the local knowledge and prior visitation

00:28:12.470 --> 00:28:15.150
that Bingham later minimized in his popular accounts.

00:28:15.390 --> 00:28:17.650
The history of Machu Picchu's introduction to

00:28:17.650 --> 00:28:20.970
the global stage is often simplified into Hiram

00:28:20.970 --> 00:28:24.569
Bingham discovered the lost city in 1911. But

00:28:24.569 --> 00:28:26.769
as we've established, the sources tell a much

00:28:26.769 --> 00:28:29.490
messier, more complex story, especially when

00:28:29.490 --> 00:28:31.569
it comes to who deserves credit. Right. And it

00:28:31.569 --> 00:28:35.240
forces us to ask. What defines discovery? Bingham,

00:28:35.339 --> 00:28:37.799
who was a Yale lecturer but not a trained archaeologist,

00:28:37.980 --> 00:28:41.039
arrived in 1911 searching for a completely different

00:28:41.039 --> 00:28:44.319
place, the lost Neo -Inca capital of Vitkos.

00:28:44.420 --> 00:28:46.299
Which was later correctly identified elsewhere.

00:28:46.420 --> 00:28:49.460
Correct. He was led to Machu Picchu not by academic

00:28:49.460 --> 00:28:51.920
deduction, but by local indigenous knowledge.

00:28:52.460 --> 00:28:54.660
He was searching along the Urubamba River, armed

00:28:54.660 --> 00:28:57.079
with some general historical references. What

00:28:57.079 --> 00:28:59.359
specific guidance did he receive? Well, at a

00:28:59.359 --> 00:29:01.839
place called Mandopampa, he asked Melkor Arteaga,

00:29:02.019 --> 00:29:04.200
a local farmer, who said he knew of excellent

00:29:04.200 --> 00:29:07.000
ruins atop Huayna Picchu. The next day, July

00:29:07.000 --> 00:29:11.119
24, 1911, Arteaga led Bingham up. They found

00:29:11.119 --> 00:29:13.779
a small hut occupied by a Quechua couple, Rucharte

00:29:13.779 --> 00:29:16.559
and Alvarez, who were actively farming the cleared

00:29:16.559 --> 00:29:18.680
Inca terraces. So it wasn't exactly abandoned.

00:29:19.160 --> 00:29:21.920
Not at all. And it was Ricard's 11 -year -old

00:29:21.920 --> 00:29:24.960
son, Pablito, who actually led Bingham along

00:29:24.960 --> 00:29:27.839
the ridge to the main ruins. So he was guided

00:29:27.839 --> 00:29:30.440
to a site that was actively being farmed by local

00:29:30.440 --> 00:29:32.819
families who were well aware of its existence.

00:29:33.140 --> 00:29:35.799
That's already a huge blow to the whole lost

00:29:35.799 --> 00:29:38.700
city narrative. And that's compounded by the

00:29:38.700 --> 00:29:41.579
previous visitation we just discussed. Agustin

00:29:41.579 --> 00:29:45.039
Lazarega had visited in 1902 and left his inscription.

00:29:45.529 --> 00:29:48.589
In Bingham's own pocket field journal, he initially

00:29:48.589 --> 00:29:52.630
noted, Augustin Lizarga is discoverer of Machu

00:29:52.630 --> 00:29:55.490
Picchu. He wrote that down himself. He did. The

00:29:55.490 --> 00:29:57.750
initial documentation clearly acknowledged the

00:29:57.750 --> 00:30:00.529
local and previous Peruvian exploration. But

00:30:00.529 --> 00:30:03.240
the narrative changed over time, didn't it? Bingham's

00:30:03.240 --> 00:30:05.619
later writings downplayed Lazarega and the local

00:30:05.619 --> 00:30:08.099
farmers. Significantly. While Bingham initially

00:30:08.099 --> 00:30:10.160
acknowledged Lazarega in his early writings,

00:30:10.279 --> 00:30:13.720
like Inca Land in 1922, he gradually minimized

00:30:13.720 --> 00:30:15.799
his role, focusing instead on the scientific

00:30:15.799 --> 00:30:18.619
importance of his own documentation. By his final,

00:30:18.740 --> 00:30:21.680
famous version, Lost City of the Incas in 1952,

00:30:21.940 --> 00:30:24.859
he had adopted the position that he was the scientific

00:30:24.859 --> 00:30:27.640
discoverer. Claiming it was so overgrown he couldn't

00:30:27.640 --> 00:30:30.509
even see it at first. Exactly. He essentially

00:30:30.509 --> 00:30:33.289
argued that his expedition, sponsored by Yale

00:30:33.289 --> 00:30:35.650
and National Geographic, was the one that brought

00:30:35.650 --> 00:30:38.029
the ruins to international scientific attention,

00:30:38.390 --> 00:30:41.400
making him the rightful discoverer. in a global

00:30:41.400 --> 00:30:44.000
sense. The controversy didn't stop with the name

00:30:44.000 --> 00:30:46.359
and the credit. It escalated dramatically when

00:30:46.359 --> 00:30:49.119
Bingham started his full -scale excavations between

00:30:49.119 --> 00:30:53.380
1912 and 1915. He removed thousands of items,

00:30:53.619 --> 00:30:57.000
knives, jewelry, human bones, shipping them to

00:30:57.000 --> 00:30:59.900
Yale under the guise of an 18 -month study period.

00:31:00.160 --> 00:31:02.980
That sounds suspiciously convenient for Yale.

00:31:03.279 --> 00:31:05.880
It was a complex legal gray area, but you have

00:31:05.880 --> 00:31:07.980
to remember the context. Bingham was operating

00:31:07.980 --> 00:31:11.390
under the 1852 Civil Code of Peru. And that law

00:31:11.390 --> 00:31:13.529
stated that the discoverer of antiquities not

00:31:13.529 --> 00:31:15.910
on private land was entitled to a share of the

00:31:15.910 --> 00:31:17.930
fines. So he was technically adhering to that.

00:31:18.150 --> 00:31:20.529
Technically. Yeah. He signed agreements to take

00:31:20.529 --> 00:31:22.529
the artifacts for an 18 -month study period.

00:31:22.789 --> 00:31:25.509
So he wasn't technically smuggling, but he was

00:31:25.509 --> 00:31:27.569
exploiting a system that favored the Western

00:31:27.569 --> 00:31:30.009
discoverer and using the lack of infrastructure

00:31:30.009 --> 00:31:33.230
in Peru as justification to keep the items indefinitely.

00:31:33.690 --> 00:31:36.289
Exactly. That 18 -month study period stretched

00:31:36.289 --> 00:31:39.200
for nearly a century. Yale kept the artifacts,

00:31:39.500 --> 00:31:42.420
citing Carew's lack of infrastructure, and the

00:31:42.420 --> 00:31:45.140
removal included thousands of items, ceramic

00:31:45.140 --> 00:31:48.740
vessels, silver statues, jewelry, human bones,

00:31:48.900 --> 00:31:52.160
and a set of 15th century ceremonial knives made

00:31:52.160 --> 00:31:54.819
from bismuth bronze, which are historically significant

00:31:54.819 --> 00:31:57.099
as the earliest known artifacts with this specific

00:31:57.099 --> 00:32:00.579
alloy. This provoked an intense local and cultural

00:32:00.579 --> 00:32:04.000
fight in Peru, accusing Bingham of cultural malpractice

00:32:04.000 --> 00:32:05.960
despite his adherence to the letter of the old

00:32:05.960 --> 00:32:08.299
law. How long did it take for those protests

00:32:08.299 --> 00:32:10.779
to really gain international traction? It took

00:32:10.779 --> 00:32:14.079
decades. Local coalitions formed almost immediately,

00:32:14.339 --> 00:32:17.000
but the dispute gained major international esteem

00:32:17.000 --> 00:32:19.690
in the early 2000s. The Peruvian government launched

00:32:19.690 --> 00:32:21.970
legal battles, demanding the return of all materials.

00:32:22.269 --> 00:32:24.589
The pressure became intense, evolving from a

00:32:24.589 --> 00:32:26.490
simple legal claim into a major international

00:32:26.490 --> 00:32:29.049
cultural heritage fight. And the matter was resolved

00:32:29.049 --> 00:32:31.289
officially only about a decade ago. Correct.

00:32:31.630 --> 00:32:34.930
After years of intense legal and cultural pressure,

00:32:35.369 --> 00:32:38.130
Yale finally acknowledged Peru's clear title

00:32:38.130 --> 00:32:41.630
to all the objects in 2007. The agreement stipulated

00:32:41.630 --> 00:32:43.690
Yale would share rights only in the research

00:32:43.690 --> 00:32:45.690
collection, part of which would remain there

00:32:45.690 --> 00:32:47.980
for continuing study. And the final batch was

00:32:47.980 --> 00:32:50.420
returned when? The final batch of thousands of

00:32:50.420 --> 00:32:53.700
artifacts was delivered in November 2012. They

00:32:53.700 --> 00:32:55.940
are now permanently exhibited at the Machu Picchu

00:32:55.940 --> 00:32:59.059
Museum Casa Concha in Cusco, securing them within

00:32:59.059 --> 00:33:01.200
their cultural homeland. Fast forward to today,

00:33:01.460 --> 00:33:03.819
the challenge isn't rediscovery or ownership,

00:33:04.000 --> 00:33:06.259
it's preservation against overwhelming popularity.

00:33:06.779 --> 00:33:09.339
What's the scale of modern tourism pressure and

00:33:09.339 --> 00:33:11.640
how is it impacting the site? The pressure is

00:33:11.640 --> 00:33:14.230
immense. Machu Picchu is Peru's most visited

00:33:14.230 --> 00:33:16.730
international destination. We're talking well

00:33:16.730 --> 00:33:20.190
over 1 .5 million visitors annually as of 2024.

00:33:20.670 --> 00:33:23.329
This scale exposes the site to severe economic

00:33:23.329 --> 00:33:25.609
and commercial pressures, forcing incredibly

00:33:25.609 --> 00:33:27.450
difficult decisions about visitor management.

00:33:27.789 --> 00:33:30.150
I know UNESCO has voiced concerns about overcrowding,

00:33:30.210 --> 00:33:32.450
specifically citing potential erosion and damage

00:33:32.450 --> 00:33:34.390
to the stonework from just the sheer volume of

00:33:34.390 --> 00:33:36.990
foot traffic. What have authorities done to manage

00:33:36.990 --> 00:33:39.509
that flow? Streaker entrance regulations began

00:33:39.509 --> 00:33:42.400
in 2011. originally limiting daily visitors to

00:33:42.400 --> 00:33:46.099
2 ,500. But the economic reality often outweighs

00:33:46.099 --> 00:33:49.059
conservation concerns. Due to substantial lobbying,

00:33:49.440 --> 00:33:52.220
that limit was significantly increased in 2024

00:33:52.220 --> 00:33:56.079
to 4 ,500 daily, with up to 4 ,600 permitted

00:33:56.079 --> 00:33:58.940
during peak seasons. And that's despite UNESCO's

00:33:58.940 --> 00:34:01.440
concerns. Yes, despite previous concerns from

00:34:01.440 --> 00:34:03.980
UNESCO that considered including the site on

00:34:03.980 --> 00:34:06.539
its list of World Heritage in Danger. It's a

00:34:06.539 --> 00:34:08.420
continuous balancing act between preservation

00:34:08.420 --> 00:34:11.519
and economic necessity. And the sources mentioned

00:34:11.519 --> 00:34:14.059
significant conflicts over infrastructure projects

00:34:14.059 --> 00:34:16.440
near the site, often related to accommodating

00:34:16.440 --> 00:34:19.099
that huge influx of people. Yes. There have been

00:34:19.099 --> 00:34:21.440
numerous controversies. In the late 1990s and

00:34:21.440 --> 00:34:23.679
again more recently, controversial plans for

00:34:23.679 --> 00:34:26.159
cable cars, bridges, and luxury hotels have faced

00:34:26.159 --> 00:34:28.699
widespread protests. Critics argued the government

00:34:28.699 --> 00:34:30.519
failed to conduct proper environmental impact

00:34:30.519 --> 00:34:33.199
surveys, threatening the fragile ecosystem. And

00:34:33.199 --> 00:34:35.219
that opposition was strong enough to create a

00:34:35.219 --> 00:34:37.760
no -fly zone. It was. A no -fly zone currently

00:34:37.760 --> 00:34:39.920
exists above the area to protect the site from...

00:34:39.949 --> 00:34:44.090
For travelers, accessing the site is complex.

00:34:44.469 --> 00:34:46.829
What are the main physical routes? There are

00:34:46.829 --> 00:34:50.349
three primary ways. First, the majority take

00:34:50.349 --> 00:34:53.550
the scenic train from Cusco or Olante Tambo to

00:34:53.550 --> 00:34:57.190
Aguas Calientes, the town below the ruins, and

00:34:57.190 --> 00:34:59.409
then take a regulated bus up the mountain. Then

00:34:59.409 --> 00:35:02.010
there's the Inca Trail. Right. The highly regulated

00:35:02.010 --> 00:35:05.170
multi -day Inca Trail system that spans about

00:35:05.170 --> 00:35:08.630
42 .5 kilometers and requires limited permits

00:35:08.630 --> 00:35:10.769
and advanced booking because of the high environmental

00:35:10.769 --> 00:35:12.869
impact of the trekking route. And the third,

00:35:12.929 --> 00:35:15.409
more unconventional route. That's the hydroelectric

00:35:15.409 --> 00:35:18.150
route. It involves traveling by road closer to

00:35:18.150 --> 00:35:20.449
the hydroelectric station and then walking or

00:35:20.449 --> 00:35:22.969
taking a short train to Aguas Calientes. It's

00:35:22.969 --> 00:35:24.769
more affordable but carries higher risks during

00:35:24.769 --> 00:35:28.130
the rainy season. And notably, the Peruvian government

00:35:28.130 --> 00:35:30.469
is pursuing infrastructure improvements. There's

00:35:30.469 --> 00:35:32.909
a paved highway under construction planned for

00:35:32.909 --> 00:35:35.989
completion in 2025. Which will make access easier,

00:35:36.130 --> 00:35:38.469
but probably increase traffic. That's the fear

00:35:38.469 --> 00:35:40.590
among conservationists, yes. Finally, we should

00:35:40.590 --> 00:35:43.190
note the site's designation as a sanctuary because

00:35:43.190 --> 00:35:45.769
it involves more than just the stones. The whole

00:35:45.769 --> 00:35:48.989
ecosystem is protected. Absolutely. In 1981,

00:35:49.329 --> 00:35:53.150
Peru declared a vast area of 325 square kilometers

00:35:53.150 --> 00:35:56.199
around Machu Picchu a historic sanctuary. This

00:35:56.199 --> 00:35:57.880
protects not just the architecture, but also

00:35:57.880 --> 00:36:00.579
the vast biodiversity of the Peruvian Yungas

00:36:00.579 --> 00:36:04.480
and central Andean wet Puna ecoregions. The sanctuary

00:36:04.480 --> 00:36:07.739
is home to over 550 tree species, as well as

00:36:07.739 --> 00:36:10.099
fauna like the Andean condor, the puma, and the

00:36:10.099 --> 00:36:12.659
spectacled bear. It's a conservation area of

00:36:12.659 --> 00:36:15.019
global importance. So what does this deep dive

00:36:15.019 --> 00:36:17.579
truly reveal about Machu Picchu? The deepest

00:36:17.579 --> 00:36:19.659
insight is that it was far from an isolated,

00:36:19.820 --> 00:36:22.679
lost city stumbled upon by a foreigner. It was

00:36:22.679 --> 00:36:24.940
a strategically chosen, geologically informed,

00:36:25.179 --> 00:36:27.880
short -lived royal estate. It dates slightly

00:36:27.880 --> 00:36:30.280
earlier than we previously thought and was populated

00:36:30.280 --> 00:36:32.920
by a highly diverse cosmopolitan retainer class

00:36:32.920 --> 00:36:35.460
brought in from across the Inca Empire. And its

00:36:35.460 --> 00:36:37.739
original identity, possibly Huayna Picchu, was

00:36:37.739 --> 00:36:39.699
unfortunately overwritten by the narrative of

00:36:39.699 --> 00:36:41.920
its modern rediscovery. But its true genius lies

00:36:41.920 --> 00:36:44.150
in its construction. It's a remarkable story

00:36:44.150 --> 00:36:47.150
of human mastery over nature. We learned that

00:36:47.150 --> 00:36:49.489
the Inca intentionally located their city on

00:36:49.489 --> 00:36:52.489
major fault lines, not out of foolishness, but

00:36:52.489 --> 00:36:55.329
to gain easier access to materials, turning a

00:36:55.329 --> 00:36:57.889
geological weakness into a massive logistical

00:36:57.889 --> 00:36:59.869
strength. And then they stabilized the whole

00:36:59.869 --> 00:37:03.190
structure using unparalleled dry masonry techniques,

00:37:03.570 --> 00:37:06.650
trapezoidal shapes to resist sheer forces, and

00:37:06.650 --> 00:37:09.329
those elaborate multi -layered hydraulic systems

00:37:09.329 --> 00:37:11.309
that prevented the mountain from washing away.

00:37:12.030 --> 00:37:14.650
The lessons in adaptive, sustainable engineering

00:37:14.650 --> 00:37:17.230
and water management are profound, particularly

00:37:17.230 --> 00:37:19.690
given the challenges we face today in volatile

00:37:19.690 --> 00:37:22.190
environments. Which leaves us with this provocative

00:37:22.190 --> 00:37:24.960
thought for you to mull over. Given that the

00:37:24.960 --> 00:37:27.340
Inca intentionally located their city on fault

00:37:27.340 --> 00:37:29.820
lines for building stability and material accessibility,

00:37:30.139 --> 00:37:33.059
exploiting what we would call a risk, what assumptions

00:37:33.059 --> 00:37:35.500
might we still be making about lost ancient cities?

00:37:35.579 --> 00:37:37.460
And what essential lessons about sustainable

00:37:37.460 --> 00:37:40.320
adaptive engineering might remain buried beneath

00:37:40.320 --> 00:37:42.820
the moss and topsoil? Think about the genius

00:37:42.820 --> 00:37:45.019
required to solve problems that way, you know,

00:37:45.019 --> 00:37:47.139
using the land instead of fighting it. Thank

00:37:47.139 --> 00:37:49.420
you for joining us on this deep dive. We'll see

00:37:49.420 --> 00:37:49.960
you next time.
