WEBVTT

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Welcome back, everyone, to The Deep Dive. This

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is where we take the sources you send us, all

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the articles, the research, and we really just

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try to get to the core of it all. And our mission

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today is a big one. We're looking at what you

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can really call one of the great miracles of

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the ancient world, architecturally, economically.

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And hydraulically. Exactly. We're talking about

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the city of Petra. That's right. We are diving

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deep into this absolutely spectacular rock -cut

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city set so dramatically in the sandstone cliffs

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of what is now southern Jordan. Most of us, you

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know, we know it as the Rose City. A name it

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got from the incredible color of the sandstone.

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It's a UNESCO World Heritage Site, of course,

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and one of the new Seven Wonders of the World.

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But the thing is, that famous facade, the one

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that everyone pictures. That's just the surface.

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It really is. And we're going beneath that surface

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today. The people who built this, the Nabateans,

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they didn't call it Petra. That's Greek for rock.

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To them, it was known as Rokhmu. Or Rokhomen

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in their language, Nabatean Aramaic. Right. And

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our mission, really, is to unpack the central

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miracle of Rokhmu. How did this city, this thriving

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metropolis, manage to not just survive, but actually

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dominate from the middle of a barren desert?

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So we're going to get into the history, the mind

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-bending architecture, and the one thing that

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drove all of its prosperity, the hidden power

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source. Water. It all comes down to water. It's

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the ultimate story of human ingenuity against

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a brutal climate. How an ancient people basically

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industrialized the desert. Okay, so let's unpack

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the timeline. When I think of Petra, my mind

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just immediately jumps to the Nabataeans, you

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know, carving the treasury in the first century

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AD. Right, that's the iconic image. But the sources

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are really clear that this area has roots stretching

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back thousands of years before the Nabataean

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kingdom was even a concept. Oh, absolutely. The

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longevity of this specific spot as a place for

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human settlement is, well, it's staggering. We

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have evidence of organized settlements from the

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Neolithic period. Neolithic, what are we talking,

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like 7 ,000 BC? Around then, yeah. Incredibly

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early. This is when agriculture is just getting

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started globally, and you have farmers settling

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in a place called Beta, just a few kilometers

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north of where Petra would eventually be. So

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from the very beginning, people recognized this

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area was viable. Viable and strategic. Even in

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the Bronze Age, this region was on the map. It

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shows up in ancient records. Like imperial records.

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Exactly. Egyptian campaign accounts, the Amarna

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letters. It's mentioned under different names

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like Pel, Sela, or Ser. It just shows that the

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routes running through here, as difficult as

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they were, were seen as essential. But the first

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group to really establish the kind of infrastructure

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that would define the area, that was the Edomites,

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right? During the Iron Age. That's right, from

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about 1200 to 600 BC. The Edomites were the first

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to truly integrate with the topography here.

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What do you mean by integrate? Well, they looked

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at the specific configuration of the mountains,

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these deep canyons, and realized it could be

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used as more than just a fortress. It could be

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a natural water reservoir. They weren't just

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passing through. They were occupying the high

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ground. We have archaeological evidence of an

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Edomite site at Elbiara, dating to the 7th century

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BC at the latest. So the Edomites basically proved

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the concept. They showed that you could store

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water here. They proved the concept. And in doing

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that... they transformed this challenging spot

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into a safe harbor. It immediately became a crucial

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stopping point for merchants. A rare safe spot

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for traders carrying, what, valuable goods? Very

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valuable. Wines, olive oil, and especially wood,

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which is hard to come by. It was a vital waypoint,

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but it wasn't a capital city yet. Not by a long

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shot. And then come the Nabataeans, and they

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take that waypoint concept and just explode it

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into a global powerhouse. The Nabataean Revolution,

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starting around the 4th century BC, changes everything.

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They were originally nomadic Bedouin tribes from

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the Arabian Desert. And we're pretty sure about

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that origin now. Modern scholarship is very firm

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on it. Linguistic, archaeological evidence all

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points to them being a northern Arabian tribe.

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The old theories about them being Aramean have

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been, you know, pretty much rejected. So they

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settled down and make Petra Rakhmu their capital

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in the second century B .C. And this is where

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their real genius comes into play. This is the

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critical insight. Yeah. The fact that they were

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desert nomads wasn't a disadvantage. It was their

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greatest strength. Why so? They were already

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masters of arid survival. They understood the

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wadis, the hidden springs, the climate in a way

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that their enemies, like the Greeks or later

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the Romans, just couldn't. It gave them an incredible

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home field advantage. An almost impenetrable

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one. They could defend their kingdom, maintain

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secret supply lines, and withstand sieges far

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more effectively than anyone else. And that mastery

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of the environment put them in the perfect position

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to control the ancient world's supply chains.

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It did. They basically put a highly efficient

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militarized toll booth on the most profitable

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trade routes of the day. They controlled the

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caravan routes, especially the incredibly lucrative

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incense trade. Incense being frankincense and

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myrrh. Frankincense and myrrh. which were, I

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mean, they were the oil of the ancient world,

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used for everything from religious rituals to

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medicine. And these routes all funneled through

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Petra. They controlled the paths leading to Gaza

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and the Mediterranean, up to Damascus, down to

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Aqaba on the Red Sea, and east towards the Persian

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Gulf. The revenue they generated from this was

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just astronomical. And it all hinged on their

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ability to provide the one thing no one else

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could in that desert. reliable, managed water.

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It's fascinating, too, that the original name,

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Rekomo, might actually be a clue to what they

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were famous for. It's a beautiful piece of linguistic

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context. The historian Josephus, writing in the

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first century AD, said that the local Arabs in

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his day still called the city Rekim. And the

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root of that word? The Arabic root, Rekoma, means

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to mark or to decorate. So it could be a very

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early reference to the city's most defining feature.

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The decorated city. The city of decorated carved

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facades, literally standing out against the desert.

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A city whose identity was carved in stone, but

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whose entire economy was built on water and spice.

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So once the Nabataeans consolidate their power,

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their rise seems almost meteoric. We get to the

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first century AD, and this is considered the

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golden age. This is absolutely their zenith.

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Politically, culturally, economically, the sources

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estimate that Petra's population peeped at around

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20 ,000 inhabitants. 20 ,000. I mean, you have

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to stop and think about that. Supporting 20 ,000

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people in that environment, it's a miracle of

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engineering in itself. It is. It's a testament

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to just how successful their water management

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systems were. And it's during this period of

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incredible wealth that they construct the most

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iconic buildings. Like Al -Qasna, the treasury.

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The treasury, yes. Which, as you know, despite

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the name, wasn't actually a treasury. Right.

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The consensus is that it was a mausoleum, a tomb.

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Almost certainly a mausoleum, yes. Yeah. Probably

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for King Aretas I, who had a very long and prosperous

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reign. The sheer scale and the intricate Hellenistic

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detail, it was a statement of power and wealth.

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But that native dynasty, that independence, it

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couldn't last forever. The shadow of Rome was

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getting longer. Inevitably. The end of Nabataean

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independence came in 106 AD. With the Emperor

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Trajan. Yes. Rome annexed the kingdom. Under

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the command of Aulus Cornelius Palma Frontonianus,

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the Nabataean kingdom was absorbed and renamed

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Arabia Petraea. But Rome didn't just absorb it

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and let it wither. They recognized its value,

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right? Well, immediately. They kept Petra as

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the provincial capital. And Roman rule, as it

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often did, brought a massive investment in infrastructure.

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The Pax Romana meant safer. Better trade. They

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built roads. They built roads. First the Petro

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-Roman Road, and then the monumental Via Triana

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Nova, built between 111 and 114 A .D. This was

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a huge undertaking. A paved, organized highway

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system. Was that more for military movement or

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for trade? It was for both, but trade was paramount.

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And here's the clever part. The road followed

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the exact lines of the old successful Nabataean

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caravan routes. So they weren't reinventing the

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wheel. They were just paving it. They were paving

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it and protecting it with Roman legions. This

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revived trade and kept the money flowing through

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the region. So at first, Petra benefited hugely.

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It even became something of an imperial showpiece.

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Absolutely. The Emperor Hadrian himself visited

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in 130 AD. He granted the city the title Hadriani

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Petra Metropolis, which they then put on their

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coins. It was a huge deal. And the Roman governor

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at the time even built his tomb there. He did.

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Sextius Florentinus. He built this monumental

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mausoleum near the King's Wall tombs, which is

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a real sign of respect because that area had

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historically been reserved only for Nabataean

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royalty. So it seems like everything is going

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great under Roman rule. But here's the question.

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By making trade so much easier and safer everywhere,

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did Rome accidentally undermine Petra's unique

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advantage? That is the perfect way to put it.

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Yes, that's exactly what happened. Rome standardized

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trade, but in doing so, they enabled growth elsewhere.

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and a major rival city begins to emerge. Yeah,

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Palmyra. Palmyra. Further north in modern Syria,

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it was on the edge of the desert, not hidden

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deep inside it. So it offered a more direct,

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maybe easier route for the caravans? A much more

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direct route. And as Palmyra grew, it started

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to pull all that valuable trade traffic away

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from Petra. Petra's whole advantage was being

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the necessary, secret, secure choke point. Once

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other routes became secure under Roman protection,

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its remote location went from being an asset...

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To a liability. Precisely. The city's main reason

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for being was slowly being eroded. And you can

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actually see this decline in the archaeological

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record, right? The source mentions they just

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stopped minting coins. They did. Local coinage

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ends in the third century. That's a huge red

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flag. It signals that the city's economic engine

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had seized up. Without that massive trade revenue,

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maintaining the complex water systems would have

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been incredibly difficult. So the city didn't

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just disappear, it sort of faded. It faded. It

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lingered on as a religious center. We have records

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of a major religious feast still being held there

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every year on December 25th, honoring their gods

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Dusharra and Kabu. Though cultural life persisted,

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but it was a shadow of its former self. But the

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final catastrophic blow wasn't economic, it was

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environmental. The ultimate disaster struck in

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363 AD. A massive earthquake. It was part of

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a series of quakes that devastated the entire

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region. And it didn't just knock down buildings.

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It destroyed buildings, yes. But crucially, for

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a city built on water management, it crippled

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their hydraulic system. The dams, the cisterns,

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the conduits, they were broken. So the artificial

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oasis just dried up. It dried up. And when you

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take that away, survival on that scale becomes

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impossible. That earthquake accelerated Petra's

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slide into total obscurity. Okay, so after that

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devastating earthquake, you'd think that would

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be the end of the story. But Petra still had,

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well, a surprising afterlife in the Byzantine

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period. It really did. The city's institutional

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roots were so deep that even after the economic

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collapse and the earthquake, it actually served

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as the capital of the Byzantine province of Palestine

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III. So it was still a seat of power. Even if

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diminished. A seat of power. Yeah. And we have

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this incredible find that proves life was still

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going on there well into the 6th century. You're

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talking about the Petra papyri. Exactly. A discovery

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of 140 papyri in the ruins of a Byzantine church.

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And they're fascinating. They're mostly private

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legal contracts, land sales, marriage dowries,

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wills. Everyday life. The business of everyday

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life, dating from the 530s to the 590s. This

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shows people were still living there, managing

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property. almost 200 years after the big quake.

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And we also see the city's religious identity

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shifting during this time. We do. We see them

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physically repurposing the old structures. The

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Urn Tomb, one of those grand royal Nabataean

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tombs, was converted into a Christian church.

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It was consecrated around 447 A .D. So they were

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actively integrating the ancient city into their

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new Christian world. But even that presence eventually

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fades. It does. By the late 7th century, it ceases

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to be a major bishopric. After the Muslim conquest

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of the region, Petra, already so damaged, just

00:12:10.419 --> 00:12:12.139
sort of vanishes from the historical record.

00:12:12.259 --> 00:12:14.960
It becomes a lost city. Known only to the local

00:12:14.960 --> 00:12:17.240
Bedouin. For almost 500 years, and only really

00:12:17.240 --> 00:12:19.299
reappears on the world stage, and even then,

00:12:19.340 --> 00:12:21.700
just briefly, during the Crusades. The Crusaders

00:12:21.700 --> 00:12:23.759
saw its defensive value, I assume? They did.

00:12:23.860 --> 00:12:25.960
They built a few fortresses there in the 12th

00:12:25.960 --> 00:12:29.460
century, holding the area until 1189. After they

00:12:29.460 --> 00:12:32.259
left, it was visited by the Mamluk Sultan Baibars,

00:12:32.340 --> 00:12:34.519
but for the Western world, it was basically a

00:12:34.519 --> 00:12:37.120
myth. Which sets the stage for this incredible

00:12:37.120 --> 00:12:40.700
moment of rediscovery in 1812, and a story that's

00:12:40.700 --> 00:12:43.129
all about clever deception. The central figure

00:12:43.129 --> 00:12:45.990
is the Swiss traveler, Johann Ludwig Burckhardt,

00:12:46.009 --> 00:12:48.789
an extraordinary man. He was fluent in Arabic,

00:12:48.990 --> 00:12:50.929
which was essential for getting around safely.

00:12:51.190 --> 00:12:53.669
And he'd heard these rumors, these local legends

00:12:53.669 --> 00:12:56.409
of a dead city hidden in the mountains. He had.

00:12:56.649 --> 00:12:58.870
He became obsessed with finding this rumored

00:12:58.870 --> 00:13:01.649
city, which the legend said contained the tomb

00:13:01.649 --> 00:13:04.049
of the prophet Aaron. But he couldn't just walk

00:13:04.049 --> 00:13:06.750
in. The local tribes were extremely protective

00:13:06.750 --> 00:13:09.909
of the area. So he had to be cunning. He disguised

00:13:09.909 --> 00:13:12.909
himself completely as a local. spoke only Arabic,

00:13:13.129 --> 00:13:15.830
and, and this is the brilliant part, he invented

00:13:15.830 --> 00:13:18.230
a pretext. The famous goat? The famous goat.

00:13:18.789 --> 00:13:21.289
He claimed he had made a religious vow to sacrifice

00:13:21.289 --> 00:13:24.210
a goat at Aaron's tomb. This gave him a sacred,

00:13:24.309 --> 00:13:27.429
unimpeachable reason to demand access deep into

00:13:27.429 --> 00:13:29.429
the canyon. It was a perfect cover story. It

00:13:29.429 --> 00:13:31.769
worked. His local guide led him down the sick.

00:13:32.389 --> 00:13:34.990
He only had one day to explore, but when he saw

00:13:34.990 --> 00:13:38.230
the treasury and the tombs, he knew. He was certain

00:13:38.230 --> 00:13:41.019
he'd found the lost city of Petra. And his writings,

00:13:41.220 --> 00:13:43.720
published after his death, just electrified Europe.

00:13:43.960 --> 00:13:46.600
They really did. But it still took time for visual

00:13:46.600 --> 00:13:49.360
proof to get out. The first accurate drawings

00:13:49.360 --> 00:13:52.879
weren't made until 1828 by Léon de Laborde. And

00:13:52.879 --> 00:13:55.059
then the artists started coming. The artists

00:13:55.059 --> 00:13:57.519
came. David Roberts, the Scottish painter in

00:13:57.519 --> 00:14:00.480
1839, and later the American painter Frederick

00:14:00.480 --> 00:14:05.350
Edwin Church. His huge 1868 painting of the treasury

00:14:05.350 --> 00:14:08.389
really brought the scale and majesty of Petra

00:14:08.389 --> 00:14:10.690
to the American public for the first time. It's

00:14:10.690 --> 00:14:13.389
not until the 20th century that real archaeology

00:14:13.389 --> 00:14:16.009
begins, and that's when we start to confirm the

00:14:16.009 --> 00:14:19.110
science behind the Nabataean miracle. Yes, people

00:14:19.110 --> 00:14:21.129
like Philip Hammond, an archaeologist who spent

00:14:21.129 --> 00:14:24.179
decades at Petra. He did crucial work connecting

00:14:24.179 --> 00:14:27.259
the local legends to the hydraulic reality. There's

00:14:27.259 --> 00:14:29.519
that local story that Moses created Petra by

00:14:29.519 --> 00:14:31.860
striking the rock for water. A beautiful legend,

00:14:31.980 --> 00:14:34.500
because it acknowledges that abundant water in

00:14:34.500 --> 00:14:37.440
this landscape was a miracle. But Hammond provided

00:14:37.440 --> 00:14:40.259
the scientific proof. He saw that the carved

00:14:40.259 --> 00:14:42.679
channels deep in the walls of the sick weren't

00:14:42.679 --> 00:14:44.899
just erosion. They were engineered. They were

00:14:44.899 --> 00:14:47.559
engineered. He found remnants of ceramic pipes

00:14:47.559 --> 00:14:49.950
inside them. proving they were part of a sophisticated

00:14:49.950 --> 00:14:53.330
system that fed water down from huge reservoirs

00:14:53.330 --> 00:14:56.049
and cisterns carved into the canyon rim. So they

00:14:56.049 --> 00:14:58.909
were harvesting every last drop of rain and piping

00:14:58.909 --> 00:15:01.970
it into the city. Every drop. This early research

00:15:01.970 --> 00:15:04.070
proved that the water infrastructure wasn't an

00:15:04.070 --> 00:15:07.110
afterthought. It was the entire foundation of

00:15:07.110 --> 00:15:09.870
Nabataean life and their economy. So let's talk

00:15:09.870 --> 00:15:12.190
about that engineering. If water was the engine

00:15:12.190 --> 00:15:14.909
of Petra, the architecture was its spectacular

00:15:14.909 --> 00:15:17.330
chassis. And you have to start with the entrance.

00:15:17.870 --> 00:15:20.570
The Sik. The Sik is just a phenomenal feature,

00:15:20.769 --> 00:15:23.710
both natural and man -made. It's this narrow,

00:15:23.929 --> 00:15:26.690
two -kilometer -long gorge. And it wasn't carved

00:15:26.690 --> 00:15:29.470
by a river. It was formed by a tectonic split

00:15:29.470 --> 00:15:31.730
in the sandstone. And it's incredibly narrow

00:15:31.730 --> 00:15:34.370
in places. Only three or four meters wide. It's

00:15:34.370 --> 00:15:37.370
naturally defensive, forcing any potential invader

00:15:37.370 --> 00:15:40.190
into a single file line. But it also creates

00:15:40.190 --> 00:15:42.909
this incredible dramatic reveal when you finally

00:15:42.909 --> 00:15:44.970
emerge in front of the treasury. But the Napateans

00:15:44.970 --> 00:15:47.240
saw it as more than just a path. Oh, much more.

00:15:47.500 --> 00:15:50.500
It was a primary water conduit. It naturally

00:15:50.500 --> 00:15:52.740
channeled rainwater down into the main valley.

00:15:53.200 --> 00:15:56.179
But they knew that also meant it channeled devastating

00:15:56.179 --> 00:15:58.860
flash floods. So they had to control it. They

00:15:58.860 --> 00:16:01.340
had to. So they built a massive diversion dam

00:16:01.340 --> 00:16:04.240
right at the entrance. A simple but brilliant

00:16:04.240 --> 00:16:06.840
piece of engineering. How did it work? It diverted

00:16:06.840 --> 00:16:09.340
the main force of a flash flood away from the

00:16:09.340 --> 00:16:11.580
walking path of the sick and into a separate

00:16:11.580 --> 00:16:14.080
tunnel they carved into the rock, which then

00:16:14.080 --> 00:16:17.519
led to storage cisterns. So they turned a deadly

00:16:17.519 --> 00:16:20.159
threat into a life -giving resource. Exactly.

00:16:20.240 --> 00:16:22.580
They controlled nature, harvested the water,

00:16:22.659 --> 00:16:25.080
and stored it for droughts. This is how they

00:16:25.080 --> 00:16:27.639
created their artificial oasis. It's the real

00:16:27.639 --> 00:16:30.460
marvel of Petra. The stunning facades are the

00:16:30.460 --> 00:16:32.639
artistic result of that engineering success,

00:16:32.940 --> 00:16:35.500
and the architectural style itself is this fascinating

00:16:35.500 --> 00:16:39.159
mix of cultures. It is. It's overwhelmingly Hellenistic.

00:16:39.610 --> 00:16:41.610
which reflects the Greek cultural influences

00:16:41.610 --> 00:16:43.429
they were absorbing through their trade networks,

00:16:43.629 --> 00:16:46.649
especially from Alexandria in Egypt. Petra was

00:16:46.649 --> 00:16:48.970
a cosmopolitan city, and it wanted to look the

00:16:48.970 --> 00:16:52.250
part. So let's zoom in on the star of the show,

00:16:52.809 --> 00:16:55.529
El Cosna, the treasury. What are we actually

00:16:55.529 --> 00:16:57.549
looking at architecturally? Okay, so it's huge,

00:16:57.750 --> 00:17:01.750
24 meters wide, 37 meters tall. It has features

00:17:01.750 --> 00:17:04.230
that are classic late Hellenistic design. You

00:17:04.230 --> 00:17:06.230
see the broken pediment. That's the triangular

00:17:06.230 --> 00:17:08.230
gable at the top that's split open in the middle.

00:17:08.289 --> 00:17:10.430
Right. And in that opening, you have a central

00:17:10.430 --> 00:17:13.589
tholos, a circular structure. What's so unique

00:17:13.589 --> 00:17:16.329
is how it's blended with a natural rock. You

00:17:16.329 --> 00:17:18.990
have these two huge obelisks that seem to just

00:17:18.990 --> 00:17:21.130
grow right out of the cliff face above it all.

00:17:21.190 --> 00:17:24.650
And the statues, the iconography, tell the story

00:17:24.650 --> 00:17:27.539
of their world. It's a perfect summary. Near

00:17:27.539 --> 00:17:29.779
the bottom, you have the Greek gods, Castor and

00:17:29.779 --> 00:17:32.240
Pollux, who are protectors of travelers and trade.

00:17:32.599 --> 00:17:34.880
And on top of the tholos is a female figure,

00:17:35.000 --> 00:17:36.980
probably a combination of the Egyptian goddess

00:17:36.980 --> 00:17:40.000
Isis and the Greek goddess of good fortune, Taish.

00:17:40.299 --> 00:17:42.940
So it's a monument to safe travels and profitable

00:17:42.940 --> 00:17:45.559
trade. Exactly what their kingdom was built on,

00:17:45.619 --> 00:17:48.039
which adds a layer of irony to that modern anecdote

00:17:48.039 --> 00:17:49.980
you hear about the bullet holes. Yes, explain

00:17:49.980 --> 00:17:52.619
that. The facade is covered in hundreds of bullet

00:17:52.619 --> 00:17:55.359
marks, especially around the big stone urn at

00:17:55.359 --> 00:17:58.559
the very top. For generations, local Bedouin

00:17:58.559 --> 00:18:00.880
believed that urn contained hidden treasure,

00:18:01.039 --> 00:18:03.539
and they would shoot at it, hoping to break it

00:18:03.539 --> 00:18:06.200
open and release the gold. Wow. The myth of the

00:18:06.200 --> 00:18:08.920
treasury lived on in a very literal way. It did.

00:18:09.039 --> 00:18:11.200
Now, if we move on to Petra's largest monument,

00:18:11.420 --> 00:18:15.519
Adir, the monastery, it's even bigger. How does

00:18:15.519 --> 00:18:17.799
it compare to the treasury in style? It's even

00:18:17.799 --> 00:18:21.529
larger. 45 meters tall, 50 meters wide. It has

00:18:21.529 --> 00:18:23.509
similar Hellenistic elements like the broken

00:18:23.509 --> 00:18:26.009
pediment and the tholos, but it's simpler, more

00:18:26.009 --> 00:18:28.650
monumental. Some scholars see it as a more distinctly

00:18:28.650 --> 00:18:31.410
Nebatean take on the Greek style. It was dedicated

00:18:31.410 --> 00:18:34.410
to a deified king, Obodessa I. And its location

00:18:34.410 --> 00:18:36.769
is so remote, high up in the mountains, it must

00:18:36.769 --> 00:18:39.150
have been for very serious worship. Absolutely.

00:18:39.190 --> 00:18:42.490
The interior is very plain, lit only by its massive

00:18:42.490 --> 00:18:45.140
8 meter high doorway. But outside, there's a

00:18:45.140 --> 00:18:47.559
huge flat plaza that they carved out of the mountain

00:18:47.559 --> 00:18:49.799
specifically for large religious gatherings.

00:18:50.059 --> 00:18:52.319
Now, if we come down from the high places into

00:18:52.319 --> 00:18:54.680
the city center, we learn about their public

00:18:54.680 --> 00:18:57.200
life. The theater, for example. The theater is

00:18:57.200 --> 00:19:00.079
amazing. It could hold about 8 ,500 people, which

00:19:00.079 --> 00:19:02.079
gives you a sense of the population. And it's

00:19:02.079 --> 00:19:04.740
a great example of Nebatean pragmatism. How so?

00:19:05.059 --> 00:19:07.450
To build it. They cut the seats not only into

00:19:07.450 --> 00:19:10.190
the hillside, but they also carved right through

00:19:10.190 --> 00:19:13.349
several existing tombs. They sacrificed tombs

00:19:13.349 --> 00:19:15.990
to maximize seating capacity. So public entertainment

00:19:15.990 --> 00:19:18.690
and funerary reverence were all mixed together.

00:19:18.910 --> 00:19:21.210
All part of the fabric of daily life. They had

00:19:21.210 --> 00:19:24.329
poetry, drama, and gladiator fights, which were

00:19:24.329 --> 00:19:26.450
apparently very popular. But the theater was

00:19:26.450 --> 00:19:29.789
badly damaged in that 363 earthquake. Another

00:19:29.789 --> 00:19:31.509
site that's changed our understanding of their

00:19:31.509 --> 00:19:34.029
daily life is the Petropoul and Garden Complex.

00:19:34.349 --> 00:19:37.029
Oh, this is a great story of archaeological reinterpretation.

00:19:37.289 --> 00:19:39.769
For years, everyone thought it was just a marketplace.

00:19:40.109 --> 00:19:42.930
But it wasn't. Not at all. Excavations revealed

00:19:42.930 --> 00:19:46.009
it was an elaborate formal garden. with a huge

00:19:46.009 --> 00:19:48.769
swimming pool, an island pavilion in the middle,

00:19:48.829 --> 00:19:52.349
and its own complex irrigation system. It showed

00:19:52.349 --> 00:19:54.609
they weren't just about survival, they were about

00:19:54.609 --> 00:19:58.309
luxury, creating a true green paradise. And the

00:19:58.309 --> 00:20:00.910
main street, the colonnaded street, was the spine

00:20:00.910 --> 00:20:04.019
of that civic center. It was. And it's unique

00:20:04.019 --> 00:20:05.720
because it was one of the few major structures

00:20:05.720 --> 00:20:08.940
that was actually built with blocks, not carved

00:20:08.940 --> 00:20:11.720
from the rock. The Romans later came in and added

00:20:11.720 --> 00:20:14.539
rows of columns, really stamping their mark on

00:20:14.539 --> 00:20:16.380
the city. Okay, before we move on, we have to

00:20:16.380 --> 00:20:18.079
talk about the discovery that proved we still

00:20:18.079 --> 00:20:21.460
have so much to learn about Petra. The 2016 discovery.

00:20:21.960 --> 00:20:24.799
It's just mind -blowing. Using satellite imagery

00:20:24.799 --> 00:20:27.880
and drones, archaeologists found a massive, previously

00:20:27.880 --> 00:20:30.920
unknown, monumental platform. How big are we

00:20:30.920 --> 00:20:35.039
talking? It's huge. 184 by 161 feet. It's the

00:20:35.039 --> 00:20:37.200
second largest structure in all of Petra, after

00:20:37.200 --> 00:20:39.900
the monastery. And it dates way back to around

00:20:39.900 --> 00:20:42.740
150 BC, near the beginning of their building

00:20:42.740 --> 00:20:44.740
boom. And the weirdest part is its location.

00:20:45.079 --> 00:20:47.200
It's completely separate from the main city center.

00:20:47.319 --> 00:20:49.890
It faces east. Away from everything, it has this

00:20:49.890 --> 00:20:52.349
grand staircase leading up to a small building

00:20:52.349 --> 00:20:55.829
on top, which suggests some kind of ceremonial

00:20:55.829 --> 00:20:58.170
or maybe astronomical function. But we have no

00:20:58.170 --> 00:21:00.789
idea what it was for. Pure speculation at this

00:21:00.789 --> 00:21:02.950
point. It just proves that after 200 years of

00:21:02.950 --> 00:21:05.309
study, Petra is still holding on to some of its

00:21:05.309 --> 00:21:07.730
biggest secrets. Let's shift a bit to the culture

00:21:07.730 --> 00:21:10.630
and religion of the Nabataeans before Christianity

00:21:10.630 --> 00:21:13.210
became dominant in the region. What was their

00:21:13.210 --> 00:21:15.930
spiritual world like? It was a very rich Aradian

00:21:15.930 --> 00:21:19.839
pantheon. Their main male god was Dushara, which

00:21:19.839 --> 00:21:22.339
means Lord of the Mountain. Very fitting for

00:21:22.339 --> 00:21:25.539
Petra. And he was joined by female deities. Yes,

00:21:25.680 --> 00:21:29.339
three main goddesses, Al -Uzza, Alat, and Manat.

00:21:29.680 --> 00:21:32.039
And interestingly, they were often worshipped

00:21:32.039 --> 00:21:35.440
not as statues, but as beetles' sacred uncarved

00:21:35.440 --> 00:21:38.359
stones. It was a more abstract and iconic form

00:21:38.359 --> 00:21:40.059
of worship. And we're now learning that their

00:21:40.059 --> 00:21:43.259
religion was deeply connected to astronomy. That's

00:21:43.259 --> 00:21:45.779
a really exciting area of new research. There's

00:21:45.779 --> 00:21:47.839
growing evidence that many of their most important

00:21:47.839 --> 00:21:50.380
structures, tombs, high places of sacrifice,

00:21:50.660 --> 00:21:53.660
were precisely oriented to align with the sunrise

00:21:53.660 --> 00:21:56.700
and sunset on the solstices and equinoxes. So

00:21:56.700 --> 00:21:58.779
they were using the entire landscape as a sort

00:21:58.779 --> 00:22:00.920
of cosmic calendar. Exactly. The architecture

00:22:00.920 --> 00:22:02.660
was integrated with the movements of the sun.

00:22:02.740 --> 00:22:05.380
It was very sophisticated, place -based theology.

00:22:05.819 --> 00:22:08.359
Now, beyond the Nabataean Pantheon, Petra holds

00:22:08.359 --> 00:22:11.140
this incredibly deep significance for the Abrahamic

00:22:11.140 --> 00:22:13.450
faiths linked to... Moses and his brother Aaron.

00:22:13.650 --> 00:22:16.630
That tradition is ancient, going back at least

00:22:16.630 --> 00:22:19.609
to the historian Josephus. The region is strongly

00:22:19.609 --> 00:22:22.130
identified with the Exodus story, specifically

00:22:22.130 --> 00:22:24.309
the part where Moses strikes a rock and water

00:22:24.309 --> 00:22:26.829
comes gushing out. Which is why the valley leading

00:22:26.829 --> 00:22:29.569
to Petra is called Wadi Musa. The Wadi of Moses,

00:22:29.730 --> 00:22:32.450
yes. And the connection to Aaron is even more

00:22:32.450 --> 00:22:35.210
tangible. His tomb is traditionally believed

00:22:35.210 --> 00:22:38.190
to be on top of Jabal Harun, Mount Aaron, which

00:22:38.190 --> 00:22:40.059
overlooks the whole site. And there's physical

00:22:40.059 --> 00:22:43.019
evidence of that tradition being very old. Very

00:22:43.019 --> 00:22:45.420
old. A church was built on the mountain in the

00:22:45.420 --> 00:22:47.920
5th century to commemorate it. And incredibly,

00:22:48.059 --> 00:22:50.140
the Petra Papyri we mentioned earlier specifically

00:22:50.140 --> 00:22:53.720
identify that church as the house of High Priest

00:22:53.720 --> 00:22:57.319
Aaron. It shows how revered that spot was across

00:22:57.319 --> 00:23:00.000
different faiths. For centuries. Which brings

00:23:00.000 --> 00:23:02.279
us to the modern day and the immense challenges

00:23:02.279 --> 00:23:05.559
Petra faces. The very love the world has for

00:23:05.559 --> 00:23:07.720
this place is also one of its biggest threats.

00:23:08.039 --> 00:23:10.480
The pressure is enormous. Yeah. You have the

00:23:10.480 --> 00:23:12.380
threat of structural collapse of the monuments

00:23:12.380 --> 00:23:14.539
themselves. You have erosion from flash floods,

00:23:14.640 --> 00:23:17.460
a tragic echo of their ancient problems. And

00:23:17.460 --> 00:23:19.980
then you have this insidious internal weathering.

00:23:20.000 --> 00:23:23.329
It's called salt upwelling. Basically, moisture

00:23:23.329 --> 00:23:26.609
seeps into the porous sandstone and as it evaporates,

00:23:26.630 --> 00:23:29.609
it leaves behind salt crystals that literally

00:23:29.609 --> 00:23:31.990
push the grains of rock apart from the inside.

00:23:32.250 --> 00:23:34.529
It's like the stone is exploding in slow motion.

00:23:34.750 --> 00:23:37.289
And all of this is being accelerated by one thing.

00:23:37.849 --> 00:23:40.710
Unsustainable tourism. What? Especially after

00:23:40.710 --> 00:23:43.630
it was named a new seven wonder in 2007. The

00:23:43.630 --> 00:23:46.430
numbers just skyrocketed. We're talking 1 .2

00:23:46.430 --> 00:23:50.930
million visitors in 2019 alone. Managing that

00:23:50.930 --> 00:23:53.710
many people in such a fragile, ancient site must

00:23:53.710 --> 00:23:56.190
be a nightmare. And it's had profound social

00:23:56.190 --> 00:23:58.549
consequences for the local people. This is a

00:23:58.549 --> 00:24:00.769
really important and difficult part of Petra's

00:24:00.769 --> 00:24:03.099
modern story. the forced resettlement of the

00:24:03.099 --> 00:24:05.480
indigenous Bedul Bedouin people. These were the

00:24:05.480 --> 00:24:07.619
people who traditionally lived in the caves within

00:24:07.619 --> 00:24:10.740
Petra itself. For generations, yes. And in 1985,

00:24:10.960 --> 00:24:13.140
to prepare for the UNESCO designation and to

00:24:13.140 --> 00:24:15.539
manage the site for tourism, the Jordanian government

00:24:15.539 --> 00:24:17.819
forcibly relocated them to a purpose -built village

00:24:17.819 --> 00:24:19.859
nearby. So on one hand, it was to protect the

00:24:19.859 --> 00:24:21.859
site, but on the other, it displaced a community

00:24:21.859 --> 00:24:25.000
from their ancestral homes. It's a classic unresolved

00:24:25.000 --> 00:24:27.799
tension between preservation and human rights.

00:24:28.240 --> 00:24:30.799
And then there's the other major ethical crisis

00:24:30.799 --> 00:24:33.480
that tourism has created, the one involving the

00:24:33.480 --> 00:24:35.819
working animals. This is a really tough subject.

00:24:36.119 --> 00:24:38.980
It is. The site is so large and rugged that it

00:24:38.980 --> 00:24:41.599
relies on hundreds of donkeys, horses, and camels

00:24:41.599 --> 00:24:44.599
to transport tourists. And organizations like

00:24:44.599 --> 00:24:46.960
PETA have released multiple videos documenting

00:24:46.960 --> 00:24:50.039
severe abuse. Leading, lipping. Just terrible

00:24:50.039 --> 00:24:52.140
conditions. Animals work to exhaustion in the

00:24:52.140 --> 00:24:54.960
extreme heat. And it's a vicious cycle because

00:24:54.960 --> 00:24:57.220
the handlers are often under immense economic

00:24:57.220 --> 00:24:59.519
pressure themselves. Has anything been done about

00:24:59.519 --> 00:25:01.960
it? PETA reported that conditions hadn't improved

00:25:01.960 --> 00:25:05.460
much by 2020. They eventually stepped in and

00:25:05.460 --> 00:25:07.619
established what seems to be the only veterinary

00:25:07.619 --> 00:25:10.799
clinic in the area offering free care. But it

00:25:10.799 --> 00:25:12.799
highlights this painful conflict between the

00:25:12.799 --> 00:25:15.539
economic demands of tourism and basic animal

00:25:15.539 --> 00:25:17.799
welfare. It's good to hear, though, that there's

00:25:17.799 --> 00:25:20.460
also a lot of positive, hands -on conservation

00:25:20.460 --> 00:25:23.329
work happening. Oh, absolutely. There's been

00:25:23.329 --> 00:25:26.490
a massive international effort for decades, from

00:25:26.490 --> 00:25:28.769
restoring a key pillar on the treasury back in

00:25:28.769 --> 00:25:31.589
the 50s to the full excavation and conservation

00:25:31.589 --> 00:25:34.190
of that Byzantine church in the 90s. And they're

00:25:34.190 --> 00:25:36.509
still working on the big problems. Constantly.

00:25:36.509 --> 00:25:39.309
There's ongoing work to rehabilitate the floor

00:25:39.309 --> 00:25:42.390
of the sick to better handle floodwater. And

00:25:42.390 --> 00:25:44.690
researchers are testing high -tech desalination

00:25:44.690 --> 00:25:47.849
techniques to try and stop that salt weathering

00:25:47.849 --> 00:25:50.450
on the tomb facades. The scale of the conservation

00:25:50.450 --> 00:25:54.049
effort is as monumental as the city itself. Petra's

00:25:54.049 --> 00:25:57.329
journey from a lost city to a global icon has

00:25:57.329 --> 00:25:59.670
really cemented its place in our collective imagination.

00:25:59.950 --> 00:26:02.109
And you have to start with that one phrase that

00:26:02.109 --> 00:26:04.450
defined it for the English -speaking world. John

00:26:04.450 --> 00:26:07.829
William Bergen's 1845 poem. He never even visited

00:26:07.829 --> 00:26:10.430
Petra, but he won a prize for it at Oxford. And

00:26:10.430 --> 00:26:12.970
it contains the line that everyone knows. A rose

00:26:12.970 --> 00:26:15.950
-red city, half as old as time. It's so evocative,

00:26:16.089 --> 00:26:18.490
it perfectly captured the romantic mystery of

00:26:18.490 --> 00:26:20.819
the place. And if poetry made it famous in the

00:26:20.819 --> 00:26:23.700
19th century, film made it an icon in the 20th.

00:26:23.759 --> 00:26:27.299
No question. The 1989 film Indiana Jones and

00:26:27.299 --> 00:26:30.400
the Last Crusade. Using the treasury as the hidden

00:26:30.400 --> 00:26:32.940
temple holding the Holy Grail was a stroke of

00:26:32.940 --> 00:26:36.269
genius. It made Petra instantly recognizable

00:26:36.269 --> 00:26:39.430
to millions of people around the world. It crystallized

00:26:39.430 --> 00:26:42.150
that image of adventure and ancient mystery.

00:26:42.309 --> 00:26:44.190
It did. And it's appeared in other films, of

00:26:44.190 --> 00:26:46.670
course, The Mummy Returns, Transformers. It's

00:26:46.670 --> 00:26:48.970
also fully crossed over into video games and

00:26:48.970 --> 00:26:51.289
streaming series. It's part of the pop culture

00:26:51.289 --> 00:26:53.809
landscape now. Now, I want to bring up a really

00:26:53.809 --> 00:26:56.529
surprising historical detail that shows the power

00:26:56.529 --> 00:26:59.569
Petra held, even when it was completely inaccessible.

00:26:59.670 --> 00:27:01.890
This is the story of the Zionist youth movement's

00:27:01.890 --> 00:27:04.410
incursions in the 1950s. Explain this. After

00:27:04.410 --> 00:27:06.910
Israel was established, Petra was across a hostile

00:27:06.910 --> 00:27:09.829
border in Jordan. Right. And for some young Israelis,

00:27:10.009 --> 00:27:12.869
making a dangerous, illegal cross -border trek

00:27:12.869 --> 00:27:15.650
through the desert to see Petra became this ultimate

00:27:15.650 --> 00:27:18.470
test of courage, a kind of rite of passage. A

00:27:18.470 --> 00:27:20.490
highly dangerous asylum. Extremely dangerous.

00:27:20.809 --> 00:27:22.890
Several of these young adventurers were killed

00:27:22.890 --> 00:27:25.470
by Jordanian patrols over the years. But the

00:27:25.470 --> 00:27:27.829
mystique of the Red Rock, as they called it,

00:27:27.890 --> 00:27:30.650
was so powerful. It even inspired a famous song.

00:27:30.890 --> 00:27:34.880
It did. In 1958, a songwriter named Haim Heffer

00:27:34.880 --> 00:27:38.039
wrote a very popular ballad called Hasele Hadom,

00:27:38.180 --> 00:27:41.039
The Red Rock, about one of these tracks that

00:27:41.039 --> 00:27:43.380
ended in tragedy. It just shows the incredible

00:27:43.380 --> 00:27:46.240
cultural and emotional pull this place had, even

00:27:46.240 --> 00:27:48.579
from a distance. So after this whole deep dive,

00:27:48.759 --> 00:27:51.039
what does it all confirm about the absolute genius

00:27:51.039 --> 00:27:54.119
of the Nabatans? Their core achievement was just

00:27:54.119 --> 00:27:57.019
this brilliant fusion of strategic thinking and

00:27:57.019 --> 00:27:59.950
environmental mastery. They didn't just... carved

00:27:59.950 --> 00:28:02.430
beautiful facades into rock. They took a hostile

00:28:02.430 --> 00:28:05.390
desert canyon and engineered it into a defensible,

00:28:05.509 --> 00:28:07.930
wealthy, cosmopolitan metropolis. They didn't

00:28:07.930 --> 00:28:10.230
just survive in the desert. They industrialized

00:28:10.230 --> 00:28:12.190
it. They took its biggest threats, the aridity,

00:28:12.390 --> 00:28:14.950
the flash floods, and turned them into their

00:28:14.950 --> 00:28:17.730
greatest assets. That hydraulic genius is what

00:28:17.730 --> 00:28:20.190
paid for everything else. The treasury, the monastery,

00:28:20.450 --> 00:28:22.490
those are the magnificent symbols of the profits

00:28:22.490 --> 00:28:24.609
they made from controlling water and trade. And

00:28:24.609 --> 00:28:27.079
that's why Petra still captivates us. But its

00:28:27.079 --> 00:28:29.420
story is still unfolding, and it's a story of

00:28:29.420 --> 00:28:32.140
conflict. A conflict between our desire to experience

00:28:32.140 --> 00:28:34.880
these places and the need to preserve them. I

00:28:34.880 --> 00:28:36.859
think the sources really leave us with a challenging

00:28:36.859 --> 00:28:39.500
paradox to think about, one that connects the

00:28:39.500 --> 00:28:42.160
past to the present. It does. We've seen that

00:28:42.160 --> 00:28:44.240
Petra has always been a place of intense desire,

00:28:44.460 --> 00:28:46.759
from the local Bedouins shooting at the treasury

00:28:46.759 --> 00:28:49.500
hoping for gold to the modern ethical crises

00:28:49.500 --> 00:28:52.460
driven by mass tourism. So here is the question

00:28:52.460 --> 00:28:55.910
to consider. Go on. Given this constant escalating

00:28:55.910 --> 00:28:58.710
conflict between preservation and profit, how

00:28:58.710 --> 00:29:01.710
should we today balance honoring this incredible

00:29:01.710 --> 00:29:04.609
architecture while protecting the entire landscape,

00:29:04.809 --> 00:29:07.410
the stone, the people, and the animals from the

00:29:07.410 --> 00:29:09.769
very love that threatens to destroy it? The paradox

00:29:09.769 --> 00:29:12.089
of loving a heritage site into ruin. That's it,

00:29:12.170 --> 00:29:14.329
exactly. A vital question and a perfect place

00:29:14.329 --> 00:29:16.890
to end. Thank you for joining us for this deep

00:29:16.890 --> 00:29:18.950
dive into Rokmou, the Rose Red City.
