WEBVTT

00:00:00.000 --> 00:00:02.319
Welcome back to the deep dive. The place where

00:00:02.319 --> 00:00:04.839
we take massive stacks of sources and turn them

00:00:04.839 --> 00:00:07.299
into instant, well -contextualized expertise.

00:00:08.000 --> 00:00:10.599
Today, we are opening the vault on one of history's

00:00:10.599 --> 00:00:14.619
most fascinating and notoriously slippery characters.

00:00:14.900 --> 00:00:17.739
A failed businessman, a convicted criminal, a

00:00:17.739 --> 00:00:20.359
double agent, and somehow the unlikely father

00:00:20.359 --> 00:00:22.539
of the English novel. We're moving far beyond

00:00:22.539 --> 00:00:25.140
the stereotype of the desert island author. Of

00:00:25.140 --> 00:00:27.519
course, the anchor point is Daniel Defoe, the

00:00:27.519 --> 00:00:30.320
man who gave us Robinson Crusoe in 1719. Yeah.

00:00:30.359 --> 00:00:32.520
And that's a... book of such monumental influence

00:00:32.520 --> 00:00:34.939
that, you know, our sources confirm it's allegedly

00:00:34.939 --> 00:00:37.219
the second most translated book globally right

00:00:37.219 --> 00:00:38.759
after the Bible. And that's where most people

00:00:38.759 --> 00:00:40.939
stop, isn't it? If you only know the man who

00:00:40.939 --> 00:00:43.380
wrote Crusoe, you are missing the man who invented

00:00:43.380 --> 00:00:46.200
himself. Because the deeper we dig into the material,

00:00:46.340 --> 00:00:48.759
the more we realize Defoe was an English writer,

00:00:48.820 --> 00:00:51.700
yes, but also a political operative, a revolutionary,

00:00:52.060 --> 00:00:55.280
a bankrupt merchant. A spy. And a spy who was

00:00:55.280 --> 00:00:57.399
constantly in motion, often running for his life.

00:00:57.840 --> 00:01:00.700
The sheer output is staggering. He penned well

00:01:00.700 --> 00:01:03.299
over 300 published works. And some scholars,

00:01:03.399 --> 00:01:05.840
like J .R. Moore, they pushed that total up to

00:01:05.840 --> 00:01:09.579
something like 545 attributed titles. Wow. That's

00:01:09.579 --> 00:01:11.700
just a staggering mountain of content, you know,

00:01:11.700 --> 00:01:14.019
covering everything from political polemics and

00:01:14.019 --> 00:01:17.760
economic theory to manuals on marriage and eventually

00:01:17.760 --> 00:01:20.359
this groundbreaking fiction. What's central to

00:01:20.359 --> 00:01:22.280
this story we're about to unpack here is that...

00:01:22.949 --> 00:01:25.310
constant, almost frightening tension in his life.

00:01:25.489 --> 00:01:28.269
He was a brilliant intellectual, a pioneer of

00:01:28.269 --> 00:01:30.689
modern journalism and economic thought. Yet he

00:01:30.689 --> 00:01:33.689
was perpetually navigating disaster. I mean,

00:01:33.709 --> 00:01:35.689
he spent time in prison. He stood in the public

00:01:35.689 --> 00:01:38.890
pillory. And he ended his life potentially hiding

00:01:38.890 --> 00:01:41.689
from creditors. The highs were monumental, but

00:01:41.689 --> 00:01:44.400
the lows were. Well, they were existential. It

00:01:44.400 --> 00:01:46.459
creates this fascinating contradiction, right?

00:01:46.519 --> 00:01:48.359
It really does. He was the ultimate insider,

00:01:48.620 --> 00:01:51.900
advising kings and shaping national policy. Yet

00:01:51.900 --> 00:01:54.340
he was always an outsider because of his religion,

00:01:54.459 --> 00:01:58.200
because of his debt and his willingness to constantly

00:01:58.200 --> 00:02:00.980
switch loyalties just to survive. Okay, let's

00:02:00.980 --> 00:02:03.719
unpack this. Let's trace the path of Daniel Faux,

00:02:03.879 --> 00:02:06.340
that was his original name, to the celebrated,

00:02:06.560 --> 00:02:09.539
slightly fraudulent, high society sounding Daniel

00:02:09.539 --> 00:02:13.099
Defoe. We want to understand how this relentlessly

00:02:13.099 --> 00:02:15.500
volatile life became the training ground for

00:02:15.500 --> 00:02:18.259
the realistic novel itself. So we have to begin

00:02:18.259 --> 00:02:21.539
with Daniel Faux. Born around 1660 near 4th Street

00:02:21.539 --> 00:02:24.419
in London, his father, James Faux, was a successful

00:02:24.419 --> 00:02:27.599
tradesman, a prosperous tallow chandler. A tallow

00:02:27.599 --> 00:02:29.729
chandler, which is... What exactly? A candle

00:02:29.729 --> 00:02:31.750
maker? A person who makes and sells candles and

00:02:31.750 --> 00:02:34.930
soaps, yeah. Importantly, he was also a member

00:02:34.930 --> 00:02:37.259
of the Worshipful Company of Butchers. one of

00:02:37.259 --> 00:02:39.919
the powerful London trade guilds. So that points

00:02:39.919 --> 00:02:42.659
to his solid, you know, respectable middle -class

00:02:42.659 --> 00:02:44.960
background. But respectable wasn't enough for

00:02:44.960 --> 00:02:47.439
Daniel, was it? We see this early sign of ambition,

00:02:47.699 --> 00:02:50.479
the name change. He adds the D to become Defoe.

00:02:50.580 --> 00:02:52.419
It's such an overt piece of personal branding.

00:02:52.639 --> 00:02:54.919
It absolutely is. He added that aristocratic

00:02:54.919 --> 00:02:57.699
-sounding prefix, D, much later in life, trying

00:02:57.699 --> 00:02:59.460
to elevate himself socially and politically.

00:02:59.780 --> 00:03:02.039
The material even suggests he occasionally spread

00:03:02.039 --> 00:03:04.259
this false claim that he was descended from a

00:03:04.259 --> 00:03:06.750
Norman family called Defoe -Foe. It was a conscious

00:03:06.750 --> 00:03:09.430
effort to adopt a better pedigree than the one

00:03:09.430 --> 00:03:11.530
his father's soap making provided. But there

00:03:11.530 --> 00:03:13.830
might have been a tiny kernel of truth in the

00:03:13.830 --> 00:03:16.990
change. Potentially. The sources do note that

00:03:16.990 --> 00:03:20.159
the prefix day is quite common in Flemish surnames.

00:03:20.439 --> 00:03:22.879
And given that his father likely had some Flemish

00:03:22.879 --> 00:03:25.360
descent, it wasn't a complete invention. It was

00:03:25.360 --> 00:03:27.500
more of a strategic enhancement, you could say,

00:03:27.580 --> 00:03:30.699
capitalizing on a subtle, foreign, maybe noble

00:03:30.699 --> 00:03:33.659
association. It really set the stage for a life

00:03:33.659 --> 00:03:36.240
of constant self -reinvention. What's extraordinary,

00:03:36.419 --> 00:03:39.099
though, is how immediately that promising start

00:03:39.099 --> 00:03:42.319
was tested by these monumental historical forces.

00:03:42.460 --> 00:03:45.180
He was born into an era of almost unimaginable

00:03:45.180 --> 00:03:48.039
trauma. His early childhood reads like a historical

00:03:48.039 --> 00:03:50.780
horror novel. I mean, he was born around 1660.

00:03:51.180 --> 00:03:54.939
Five years later, in 1665, comes a great plague

00:03:54.939 --> 00:03:58.199
of London. 70 ,000 people died. That was a quarter

00:03:58.199 --> 00:04:00.159
of London's population at the time. I can't even

00:04:00.159 --> 00:04:02.139
imagine the psychological imprint that leaves

00:04:02.139 --> 00:04:04.240
on a five -year -old. And that chaos was only

00:04:04.240 --> 00:04:08.080
getting started. The very next year, 1666, brought

00:04:08.080 --> 00:04:10.280
the Great Fire of London. And this wasn't just

00:04:10.280 --> 00:04:13.020
a large fire. It virtually incinerated the ancient

00:04:13.020 --> 00:04:16.740
city. The sources note that only Defoe's house

00:04:16.740 --> 00:04:18.899
and two others in his entire neighborhood were

00:04:18.899 --> 00:04:21.459
left standing. That's unbelievable, a child witnessing

00:04:21.459 --> 00:04:24.040
total destruction outside his door, but his own

00:04:24.040 --> 00:04:26.680
home survives. That must have instilled a profound

00:04:26.680 --> 00:04:30.279
sense of just how precarious life is. Precisely.

00:04:30.319 --> 00:04:32.939
So his first six years were defined by pestilence

00:04:32.939 --> 00:04:35.699
and fire. But the historical assault just continued.

00:04:35.860 --> 00:04:39.600
A year after the fire, in 1667, England suffered

00:04:39.600 --> 00:04:42.600
this catastrophic national humiliation, the Dutch

00:04:42.600 --> 00:04:45.160
raid on the Medway. The Dutch fleet sailed right

00:04:45.160 --> 00:04:47.379
up the River Thames and attacked Chatham, burning

00:04:47.379 --> 00:04:49.860
warships, seizing the flagship. Defoe was seven

00:04:49.860 --> 00:04:52.339
years old. Pestilence, fire, foreign invasion,

00:04:52.540 --> 00:04:54.800
all before the age of eight. It's no wonder he

00:04:54.800 --> 00:04:57.079
later became such an obsessive observer, a chronicler

00:04:57.079 --> 00:04:59.560
of his society. He was always looking for patterns

00:04:59.560 --> 00:05:01.920
and ways to survive chaos. He became the voice

00:05:01.920 --> 00:05:09.110
of the striving... That trauma absolutely explains

00:05:09.110 --> 00:05:13.089
his later focus on survival, on inventory, on

00:05:13.089 --> 00:05:15.990
the meticulous accounting of both material and

00:05:15.990 --> 00:05:19.709
spiritual goods. And finally, the last key to

00:05:19.709 --> 00:05:23.089
his early life is his unique education. His parents

00:05:23.089 --> 00:05:25.410
were Presbyterian dissenters. Meaning they refused

00:05:25.410 --> 00:05:27.810
to conform to the established Church of England,

00:05:27.990 --> 00:05:31.120
which led to, well... To government persecution.

00:05:31.600 --> 00:05:33.720
Right. And it also meant he was locked out of

00:05:33.720 --> 00:05:36.300
a traditional education, like Oxford or Cambridge.

00:05:36.560 --> 00:05:38.740
So where did he go? He was sent instead to a

00:05:38.740 --> 00:05:41.019
dissenting academy, specifically one run by a

00:05:41.019 --> 00:05:43.019
man named Charles Morton in Newington Green.

00:05:43.220 --> 00:05:45.879
And this was a critical divergence. Traditional

00:05:45.879 --> 00:05:48.139
universities were focused on classical learning,

00:05:48.300 --> 00:05:51.139
preparing young men for the clergy. Dissenting

00:05:51.139 --> 00:05:53.000
academies, on the other hand, offered a much

00:05:53.000 --> 00:05:55.399
more modern practical curriculum. They focused

00:05:55.399 --> 00:05:57.500
on subjects like mathematics, business management,

00:05:57.560 --> 00:06:00.220
and modern languages, exactly what a future merchant

00:06:00.220 --> 00:06:02.699
and political operative would need. So that practical

00:06:02.699 --> 00:06:04.879
education really sets the stage for the next

00:06:04.879 --> 00:06:07.240
volatile phase, his commercial life, the one

00:06:07.240 --> 00:06:09.720
where he aimed so high but just repeatedly crashed?

00:06:10.079 --> 00:06:13.360
Defoe was deeply ambitious. He launched himself

00:06:13.360 --> 00:06:15.699
into business as a general merchant, and he was

00:06:15.699 --> 00:06:19.029
trading aggressively. The sources detail his

00:06:19.029 --> 00:06:23.310
dealings in hosiery, woolen goods, tobacco, wine.

00:06:23.569 --> 00:06:26.250
He was the embodiment of the early modern capitalist,

00:06:26.410 --> 00:06:29.610
just seeing opportunity everywhere. And his ambitions

00:06:29.610 --> 00:06:32.430
went far beyond simple trade. He was pursuing

00:06:32.430 --> 00:06:35.490
projects that felt almost fantastical. Exactly.

00:06:35.629 --> 00:06:37.610
He bought a country estate, he purchased a ship,

00:06:37.649 --> 00:06:39.930
and perhaps most bizarrely, he tried to set up

00:06:39.930 --> 00:06:43.360
a perfume business by importing civet cats. A

00:06:43.360 --> 00:06:45.720
very high risk, high reward venture that depended

00:06:45.720 --> 00:06:48.759
entirely on fickle luxury trends. This shows

00:06:48.759 --> 00:06:51.379
not just ambition, but a profound and ultimately

00:06:51.379 --> 00:06:54.180
ruinous risk tolerance. He didn't start from

00:06:54.180 --> 00:06:56.660
nothing, though. He received a substantial capital

00:06:56.660 --> 00:06:58.439
injection when he got married, right? To marry

00:06:58.439 --> 00:07:01.300
toughly. He did. When they married in 1684, she

00:07:01.300 --> 00:07:04.540
brought a dowry of 3 ,700 pounds. Which, for

00:07:04.540 --> 00:07:07.560
context, was a fortune. An enormous sum. A prosperous

00:07:07.560 --> 00:07:09.860
London merchant might live comfortably on a few

00:07:09.860 --> 00:07:12.189
hundred pounds a year. Defoe started with a war

00:07:12.189 --> 00:07:14.089
chest that should have ensured lifelong stability.

00:07:14.449 --> 00:07:17.329
And yet, despite that massive starting capital,

00:07:17.470 --> 00:07:19.730
the financial reality for him was just constant

00:07:19.730 --> 00:07:23.149
chaos. He was chronically indebted. The sources

00:07:23.149 --> 00:07:26.329
paint a pretty dismal picture. By 1692, he was

00:07:26.329 --> 00:07:29.389
arrested for debts of 700 pounds, but his total

00:07:29.389 --> 00:07:32.310
liabilities across all his failed ventures, they

00:07:32.310 --> 00:07:35.689
may have been as high as 17 ,000 pounds. 17 ,000

00:07:35.689 --> 00:07:37.410
pounds. It forced him to declare bankruptcy.

00:07:38.120 --> 00:07:40.420
The scale of his failure was spectacular. It

00:07:40.420 --> 00:07:42.500
absolutely destroyed his reputation for years.

00:07:42.740 --> 00:07:45.879
So was he simply a terrible businessman or was

00:07:45.879 --> 00:07:48.779
his ambition so wildly ahead of 18th century

00:07:48.779 --> 00:07:51.300
finance that failure was just inevitable? It

00:07:51.300 --> 00:07:53.839
seems to be a combination of both. He was always

00:07:53.839 --> 00:07:56.100
chasing the next big project, the spring, not

00:07:56.100 --> 00:07:58.240
the pond, as he would later write. But he never

00:07:58.240 --> 00:08:00.759
mastered the necessary caution or diversification.

00:08:01.139 --> 00:08:03.639
His failure led to this constant, desperate game

00:08:03.639 --> 00:08:06.319
of recovery. He was arrested, imprisoned, and

00:08:06.319 --> 00:08:08.240
even after his release, he was constantly running.

00:08:08.379 --> 00:08:10.339
He traveled to Europe, trading wine in places

00:08:10.339 --> 00:08:13.180
like Cadiz, Porto, and Lisbon, essentially trying

00:08:13.180 --> 00:08:15.160
to outrun his creditors and rebuild his fortune

00:08:15.160 --> 00:08:18.420
on the fly. That constant, immediate threat of

00:08:18.420 --> 00:08:21.360
financial ruin must have been a powerful motivator

00:08:21.360 --> 00:08:24.120
for his political and literary life. The pen

00:08:24.120 --> 00:08:26.519
became his new and ultimately more successful

00:08:26.519 --> 00:08:30.139
trade. It became his lifeline, absolutely. But

00:08:30.139 --> 00:08:33.460
before he mastered the pen, he tried direct political

00:08:33.460 --> 00:08:37.179
action. In 1685, he committed what might have

00:08:37.179 --> 00:08:39.940
been his single most dangerous career move by

00:08:39.940 --> 00:08:42.179
joining the Monmouth Rebellion. That was the

00:08:42.179 --> 00:08:44.240
Protestant attempt to overthrow the Catholic

00:08:44.240 --> 00:08:47.200
King James II. If it failed, the penalty was

00:08:47.200 --> 00:08:50.220
treason and death. And it did fail, spectacularly.

00:08:50.220 --> 00:08:53.000
It led to the brutal crackdown known as the Bloody

00:08:53.000 --> 00:08:56.279
Assizes under Judge George Jeffries. Yet, through

00:08:56.279 --> 00:08:58.240
what must have been sheer luck or incredible

00:08:58.240 --> 00:09:00.720
political maneuvering, Defoe secured a pardon

00:09:00.720 --> 00:09:03.320
and escaped the mass executions. This moment

00:09:03.320 --> 00:09:05.870
really established a pattern for him. surviving

00:09:05.870 --> 00:09:08.649
existential threats through rapid political realignment.

00:09:08.809 --> 00:09:11.009
Which he immediately capitalized on. When William

00:09:11.009 --> 00:09:14.149
III and Mary were crowned in 1689, Defoe pivoted

00:09:14.149 --> 00:09:16.730
instantly. He became a close ally and a secret

00:09:16.730 --> 00:09:18.950
agent for the new king. He went from a pardoned,

00:09:18.950 --> 00:09:20.850
failed rebel to working directly for the crown's

00:09:20.850 --> 00:09:24.149
intelligence apparatus. A phenomenal pivot. But

00:09:24.149 --> 00:09:26.190
even after the king's death, when he was still

00:09:26.190 --> 00:09:28.889
struggling to pay off debts, he tried for bureaucratic

00:09:28.889 --> 00:09:31.690
stability again, didn't he? Yes. Between all

00:09:31.690 --> 00:09:33.350
the political writing and the commercial schemes,

00:09:33.610 --> 00:09:36.129
he took a very stable job as a commissioner of

00:09:36.129 --> 00:09:39.690
the glass duty around 1695, basically a tax collector.

00:09:40.029 --> 00:09:42.529
Then he ran a tile and brick factory in Essex

00:09:42.529 --> 00:09:45.470
in 1696. He was always trying to find a stable,

00:09:45.529 --> 00:09:48.950
legitimate footing, but his debt and his... radical

00:09:48.950 --> 00:09:51.029
political views always seem to pull him back

00:09:51.029 --> 00:09:52.990
into the chaos. OK, and here's where it gets

00:09:52.990 --> 00:09:55.389
really interesting, because when his commercial

00:09:55.389 --> 00:09:58.210
life failed and when tax collecting proved too

00:09:58.210 --> 00:10:02.049
dull, his writing became his currency. but also

00:10:02.049 --> 00:10:04.629
his downfall. The sheer volume of his output

00:10:04.629 --> 00:10:07.309
is astounding and reflects his need to constantly

00:10:07.309 --> 00:10:10.110
earn money and influence events. Our sources

00:10:10.110 --> 00:10:12.509
show his pen tackled everything from tracks on

00:10:12.509 --> 00:10:14.889
crime and marriage to detailed political theory.

00:10:15.129 --> 00:10:17.409
He was a professional writer in an age that was

00:10:17.409 --> 00:10:19.690
just beginning to recognize the profession. He

00:10:19.690 --> 00:10:21.710
started out with a great political success, though,

00:10:21.809 --> 00:10:24.169
defending the king he served. That was the true

00:10:24.169 --> 00:10:27.620
-born Englishman in 1701. King William III was

00:10:27.620 --> 00:10:30.600
Dutch, and he faced constant, ugly, xenophobic

00:10:30.600 --> 00:10:33.000
attacks from his political enemies and from the

00:10:33.000 --> 00:10:36.039
populace. Defoe used his poem to argue that pure

00:10:36.039 --> 00:10:38.820
Englishness was a myth, that the nation was a

00:10:38.820 --> 00:10:41.860
hybrid, a mongrel race strengthened by immigration

00:10:41.860 --> 00:10:45.559
and trade. That's a surprisingly modern and progressive

00:10:45.559 --> 00:10:48.399
argument for the early 18th century. It was wildly

00:10:48.399 --> 00:10:51.200
successful and politically very timely. It includes

00:10:51.200 --> 00:10:53.440
an incredibly profound couplet about the persistence

00:10:53.440 --> 00:10:56.279
of vice. Wherever God erects a house of prayer,

00:10:56.480 --> 00:10:59.240
the devil always builds a chapel there. It's

00:10:59.240 --> 00:11:01.240
a great example of his ability to weave sharp

00:11:01.240 --> 00:11:03.700
social insight into political necessity. But

00:11:03.700 --> 00:11:06.019
the political climate shifted violently when

00:11:06.019 --> 00:11:08.940
Queen Anne took the throne in 1702. Absolutely.

00:11:09.450 --> 00:11:12.250
Anne was hostile to nonconformists, pushing aggressively

00:11:12.250 --> 00:11:14.889
for the Anglican Church's dominance. Defoe, as

00:11:14.889 --> 00:11:16.809
a lifelong dissenter, was immediately defensive,

00:11:17.129 --> 00:11:19.309
so he decided to employ his most dangerous weapon,

00:11:19.610 --> 00:11:22.769
satire. This led to the infamous pamphlet, The

00:11:22.769 --> 00:11:25.190
Shortest Way with the Dissenters, published anonymously

00:11:25.190 --> 00:11:28.210
in December 1702. This is a masterclass in political

00:11:28.210 --> 00:11:30.809
trolling, but it backfired catastrophically.

00:11:30.970 --> 00:11:34.570
The pamphlet was a piece of extreme layered satire.

00:11:34.889 --> 00:11:37.330
It purported to be written by an extreme high

00:11:37.330 --> 00:11:40.070
church Tory, arguing that the only way to secure

00:11:40.070 --> 00:11:42.409
the Church of England was through the outright

00:11:42.409 --> 00:11:45.649
extermination of the dissenters. So he was mocking

00:11:45.649 --> 00:11:48.490
the extremist zealots by adopting their most

00:11:48.490 --> 00:11:51.230
frightening possible stance. Yes, but he was

00:11:51.230 --> 00:11:53.529
also satirizing the hypocrites on his own side.

00:11:53.950 --> 00:11:55.929
The dissenters who practiced what was called

00:11:55.929 --> 00:11:58.330
occasional conformity. Right. Can you unpack

00:11:58.330 --> 00:12:00.590
that for us? What was that? Occasional conformity

00:12:00.590 --> 00:12:03.649
was a, well, a cynical practice where dissenters

00:12:03.649 --> 00:12:05.909
would attend Anglican services just enough times

00:12:05.909 --> 00:12:08.690
a year to legally qualify for public office.

00:12:08.909 --> 00:12:11.809
It was a way to bypass discriminatory laws without

00:12:11.809 --> 00:12:14.610
genuinely conforming. And Defoe saw this as a

00:12:14.610 --> 00:12:17.289
moral and spiritual failure. So he wrote something

00:12:17.289 --> 00:12:20.009
so convincing and so extreme that people on both

00:12:20.009 --> 00:12:22.769
sides took it seriously. The Tories initially

00:12:22.769 --> 00:12:26.909
praised him. That's how powerful and deceptive

00:12:26.909 --> 00:12:29.389
the writing was. But once the true identity of

00:12:29.389 --> 00:12:31.470
the author was discovered, Daniel Defoe, the

00:12:31.470 --> 00:12:34.649
known dissenter, the outrage was explosive. He

00:12:34.649 --> 00:12:36.830
was immediately arrested for seditious libel.

00:12:36.950 --> 00:12:39.669
And the political establishment decided to make

00:12:39.669 --> 00:12:42.190
an example of him. They did. The trial was held

00:12:42.190 --> 00:12:44.490
at the Old Bailey in front of Judge Salathiel

00:12:44.490 --> 00:12:47.750
Lovell, who was notoriously harsh. The sentence

00:12:47.750 --> 00:12:50.299
was designed to crush him utterly. A putative

00:12:50.299 --> 00:12:53.639
fine of 200 marks, which for context was equivalent

00:12:53.639 --> 00:12:57.700
to about $71 ,883 in today's money. It was financial

00:12:57.700 --> 00:13:00.059
annihilation. And that wasn't even the worst

00:13:00.059 --> 00:13:02.559
part. No. On top of the fine, he was sentenced

00:13:02.559 --> 00:13:04.679
to stand in the public pillory for three days,

00:13:04.860 --> 00:13:07.360
followed by an indeterminate length of imprisonment

00:13:07.360 --> 00:13:09.679
in Newgate until that massive fine was paid.

00:13:09.940 --> 00:13:12.379
The pillory was a tool of public shaming and

00:13:12.379 --> 00:13:15.080
violence. People often threw stones, excrement,

00:13:15.200 --> 00:13:17.960
rotten food. It could easily result in severe

00:13:17.960 --> 00:13:20.529
injury or death. That sentence alone would have

00:13:20.529 --> 00:13:23.490
destroyed 99 % of people. The fact that he emerged

00:13:23.490 --> 00:13:25.889
from the pillory and immediately started pioneering

00:13:25.889 --> 00:13:28.990
modern journalism, it speaks to an almost frightening

00:13:28.990 --> 00:13:32.210
drive to survive. His survival instinct was legendary.

00:13:32.649 --> 00:13:35.210
While he was awaiting his fate in Newgate, he

00:13:35.210 --> 00:13:37.960
composed the hymn to the pillory. The famous

00:13:37.960 --> 00:13:40.179
legend is that when he stood in the pillory on

00:13:40.179 --> 00:13:44.960
July 31st, 1703, the crowd, moved by his poem,

00:13:45.179 --> 00:13:47.960
threw flowers and drank to his health, transforming

00:13:47.960 --> 00:13:50.779
the intended humiliation into a public celebration.

00:13:51.240 --> 00:13:53.440
Now, some scholars do question the extent of

00:13:53.440 --> 00:13:55.679
the flower throwing, but the resilience is undeniable.

00:13:55.840 --> 00:13:58.399
The great Defoe biographer John Robert Moore

00:13:58.399 --> 00:14:01.690
noted how unique the event was. He said, No man

00:14:01.690 --> 00:14:04.029
in England but Defoe ever stood in the pillory

00:14:04.029 --> 00:14:06.549
and later rose to eminence among his fellow men.

00:14:06.730 --> 00:14:08.830
That moment saved him reputationally, but it

00:14:08.830 --> 00:14:10.950
didn't solve the problem of Newgate prison or

00:14:10.950 --> 00:14:14.029
the massive debt. His way out was brokered by

00:14:14.029 --> 00:14:16.289
the very political faction he had just mocked.

00:14:16.289 --> 00:14:18.029
Wait, this sounds less like political agility

00:14:18.029 --> 00:14:20.830
and more like cynical opportunism. He went to

00:14:20.830 --> 00:14:22.470
work for the people who put him in the pillory.

00:14:22.570 --> 00:14:24.690
How did he rationalize that? The material suggests

00:14:24.690 --> 00:14:28.289
that pragmatism just won out over ideology. Robert

00:14:28.289 --> 00:14:31.129
Harley, the first Earl of Oxford, was the leading

00:14:31.129 --> 00:14:34.029
minister and spymaster for the Tories, the party

00:14:34.029 --> 00:14:36.370
of the high church. He needed a brilliant political

00:14:36.370 --> 00:14:39.730
writer. So Harley brokered Defoe's release, paid

00:14:39.730 --> 00:14:42.230
off some of his most pressing debts, and in exchange,

00:14:42.389 --> 00:14:44.690
Defoe became his intelligence agent, working

00:14:44.690 --> 00:14:47.379
for the Tory administration. The bankrupt dissenter

00:14:47.379 --> 00:14:50.000
turned public spectacle immediately turned spy

00:14:50.000 --> 00:14:52.580
for the rival government. That is the definition

00:14:52.580 --> 00:14:55.639
of a necessary moral compromise to survive. He

00:14:55.639 --> 00:14:58.120
had learned that survival required absolute flexibility.

00:14:58.519 --> 00:15:01.200
And he immediately proved his worth, not just

00:15:01.200 --> 00:15:03.320
as a covert operative, but as a groundbreaking

00:15:03.320 --> 00:15:06.919
writer. Within days of his release from Newgate

00:15:06.919 --> 00:15:09.860
in late 1703, Defoe witnessed one of the worst

00:15:09.860 --> 00:15:12.309
natural disasters in British history. The Great

00:15:12.309 --> 00:15:14.889
Storm of 1703. It caused catastrophic damage,

00:15:14.970 --> 00:15:17.350
killed thousands, and was treated almost as a

00:15:17.350 --> 00:15:20.090
biblical event. And he turned this chaos into

00:15:20.090 --> 00:15:23.379
a pioneering work of nonfiction. The Storm. published

00:15:23.379 --> 00:15:26.639
in 1704. He gathered eyewitness accounts, he

00:15:26.639 --> 00:15:29.279
compiled reports, and he attempted to chronologically

00:15:29.279 --> 00:15:32.480
sequence and verify the disaster's events. He

00:15:32.480 --> 00:15:34.879
gave the public a cohesive, factual narrative

00:15:34.879 --> 00:15:37.679
of a massive event, leading many scholars to

00:15:37.679 --> 00:15:39.899
regard this as one of the world's first examples

00:15:39.899 --> 00:15:43.100
of modern journalism. He was synthesizing disparate

00:15:43.100 --> 00:15:45.580
reports into compelling reality. That solidifies

00:15:45.580 --> 00:15:48.299
his role as a reporter. But to be a government

00:15:48.299 --> 00:15:51.179
spy, he needed a consistent platform to influence

00:15:51.179 --> 00:15:53.809
public opinion. That's when he launched his massive

00:15:53.809 --> 00:15:56.149
political operation, a review of the affairs

00:15:56.149 --> 00:15:59.470
of France, starting in 1704. It ran three times

00:15:59.470 --> 00:16:02.690
a week without interruption for nine years. This

00:16:02.690 --> 00:16:05.450
periodical became the main trusted mouthpiece

00:16:05.450 --> 00:16:07.789
for the English government, pushing their political

00:16:07.789 --> 00:16:10.509
and economic agenda, especially around the War

00:16:10.509 --> 00:16:12.870
of the Spanish Succession. And he was the ultimate

00:16:12.870 --> 00:16:15.210
political chameleon, demonstrating his loyalty

00:16:15.210 --> 00:16:18.029
only to his paycheck. When Harley was briefly

00:16:18.029 --> 00:16:20.850
ousted by the Whig Party, Defoe kept the review

00:16:20.850 --> 00:16:24.389
running, right? He did. He just supported the

00:16:24.389 --> 00:16:26.870
new minister, Godolphin, only to switch back

00:16:26.870 --> 00:16:29.009
to supporting Harley and the Tories when they

00:16:29.009 --> 00:16:32.370
returned to power. His ability to adopt and abandon

00:16:32.370 --> 00:16:35.649
positions was unparalleled. Our sources highlight

00:16:35.649 --> 00:16:38.269
a truly insightful observation he made to Harley

00:16:38.269 --> 00:16:41.960
about his own operation. Defoe warned the spymaster

00:16:41.960 --> 00:16:45.100
that he was amazed that Harley left vital state

00:16:45.100 --> 00:16:48.279
papers just lying around. Defoe, the professional

00:16:48.279 --> 00:16:50.919
spy, warned his employer that he was practically

00:16:50.919 --> 00:16:53.559
inviting an unscrupulous clerk to commit treason.

00:16:53.639 --> 00:16:55.399
Which was prophetic because that's exactly what

00:16:55.399 --> 00:16:57.320
happened with the William Gregg affair. Precisely.

00:16:57.379 --> 00:16:59.460
And even after the Tories finally fell with the

00:16:59.460 --> 00:17:01.919
death of Queen Anne, Defoe kept doing intelligence

00:17:01.919 --> 00:17:04.279
work for the incoming Whig government. He was

00:17:04.279 --> 00:17:06.259
literally tasked with writing what appeared to

00:17:06.259 --> 00:17:08.559
be Tory pamphlets, designed to undermine the

00:17:08.559 --> 00:17:10.779
Tory point of view from the inside by making

00:17:10.779 --> 00:17:12.940
their position seem ridiculous. He was the ultimate

00:17:12.940 --> 00:17:15.119
double agent, a man with no fixed allegiance

00:17:15.119 --> 00:17:17.680
except to political and financial self -preservation.

00:17:17.940 --> 00:17:20.200
This brings us to his most significant intelligence

00:17:20.200 --> 00:17:22.799
mission, securing the Anglo -Scottish Union of

00:17:22.799 --> 00:17:25.839
1707. This was the major political project of

00:17:25.839 --> 00:17:29.000
the era. Defoe, leveraging his deep economic

00:17:29.000 --> 00:17:31.700
knowledge, was put forward to manage the public

00:17:31.700 --> 00:17:34.680
relations campaign. His review became the engine

00:17:34.680 --> 00:17:37.339
promoting the necessity of the Union. What were

00:17:37.339 --> 00:17:39.539
his arguments to the English establishment for

00:17:39.539 --> 00:17:42.640
the Union? He argued it was a utilitarian and

00:17:42.640 --> 00:17:45.619
strategic necessity. It would end the constant

00:17:45.619 --> 00:17:47.900
political threat from the North, the possibility

00:17:47.900 --> 00:17:52.019
of a separate rival nation. Crucially, he argued

00:17:52.019 --> 00:17:54.339
it would give the Treasury an inexhaustible treasury

00:17:54.339 --> 00:17:57.700
of men and secure a valuable new market for English

00:17:57.700 --> 00:18:00.140
goods, massively increasing the power of Great

00:18:00.140 --> 00:18:02.880
Britain. So in 1706, he was sent to Edinburgh,

00:18:03.119 --> 00:18:05.759
directly into the lion's den, to secure what

00:18:05.759 --> 00:18:08.720
Harley called acquiescence using underhand methods.

00:18:09.039 --> 00:18:10.819
He was sent as a secret agent for Godolphin,

00:18:10.819 --> 00:18:12.859
and thanks to his detailed and often terrified

00:18:12.859 --> 00:18:15.619
letters, we have an unparalleled look at an 18th

00:18:15.619 --> 00:18:17.380
century spy mission. What was the atmosphere

00:18:17.380 --> 00:18:20.380
like when he arrived? It was explosive. The common

00:18:20.380 --> 00:18:22.960
people in Scotland were deeply resistant to losing

00:18:22.960 --> 00:18:25.440
their sovereignty, and Defoe's initial reports

00:18:25.440 --> 00:18:27.720
included vivid, frightening descriptions of the

00:18:27.720 --> 00:18:29.960
violent demonstrations. He wrote about his fear

00:18:29.960 --> 00:18:32.599
of being lynched, detailing the crowds surging

00:18:32.599 --> 00:18:35.039
up the high street shouting, no union, no English

00:18:35.039 --> 00:18:38.960
dogs. His assessment was blunt. A Scots rabble

00:18:38.960 --> 00:18:41.759
is the worst of its kind. So how did this English

00:18:41.759 --> 00:18:45.119
spy, who was hated on sight by the crowds, manage

00:18:45.119 --> 00:18:47.660
to infiltrate the decision -making process? He

00:18:47.660 --> 00:18:49.740
used his identity as a Presbyterian dissenter.

00:18:50.220 --> 00:18:52.519
In England, he had suffered for his convictions.

00:18:52.779 --> 00:18:55.700
In Scotland, the Presbyterian clergy saw him

00:18:55.700 --> 00:18:58.200
as a co -religionist. They accepted him as an

00:18:58.200 --> 00:18:59.799
advisor to the General Assembly of the Church

00:18:59.799 --> 00:19:01.920
of Scotland and several key committees of the

00:19:01.920 --> 00:19:04.299
Scottish Parliament. That placed him perfectly.

00:19:04.640 --> 00:19:06.720
He was inside the room where the key decisions

00:19:06.720 --> 00:19:09.640
were being made. He confessed to Harley that

00:19:09.640 --> 00:19:13.390
he was privy to all their folly, and perfectly

00:19:13.390 --> 00:19:16.049
unsuspected as with corresponding with anybody

00:19:16.049 --> 00:19:19.349
in England. This meant he could actively, though

00:19:19.349 --> 00:19:23.250
secretly, shape the legislation. He boasted about

00:19:23.250 --> 00:19:25.769
having the good fortune to break their measures

00:19:25.769 --> 00:19:28.750
in two particulars via the bounty on corn and

00:19:28.750 --> 00:19:31.660
proportion of the excise. And to contextualize

00:19:31.660 --> 00:19:34.200
that for you, the bounty on corn was a subsidy

00:19:34.200 --> 00:19:37.740
for Scottish farmers and the excise was the tax

00:19:37.740 --> 00:19:40.259
structure. These were critical issues. So Defoe

00:19:40.259 --> 00:19:42.859
was literally altering the financial terms of

00:19:42.859 --> 00:19:44.579
the union from within the Scottish legislative

00:19:44.579 --> 00:19:48.000
body. Exactly. He was editing the treaty process

00:19:48.000 --> 00:19:50.809
in London's favor. And the propaganda campaign

00:19:50.809 --> 00:19:54.470
he waged simultaneously was brilliantly deceptive.

00:19:54.509 --> 00:19:56.430
You mentioned he used completely contradictory

00:19:56.430 --> 00:19:58.349
arguments depending on his audience. For the

00:19:58.349 --> 00:20:00.789
Scots, he ignored the fundamental English doctrine

00:20:00.789 --> 00:20:02.789
of the sovereignty of Parliament, telling them

00:20:02.789 --> 00:20:04.410
they could trust the treaty's guarantees on their

00:20:04.410 --> 00:20:07.309
laws. Then he used the exact opposite legal logic

00:20:07.309 --> 00:20:10.009
when writing for an English audience. Even more

00:20:10.009 --> 00:20:12.390
cunningly, he published pamphlets purporting

00:20:12.390 --> 00:20:14.789
to be written by Scots defending the Union, which

00:20:14.789 --> 00:20:17.119
were entirely his own work. That is astonishing.

00:20:17.380 --> 00:20:19.980
He actively tried to corrupt the historical record

00:20:19.980 --> 00:20:22.339
to achieve a short -term political goal. And

00:20:22.339 --> 00:20:24.359
he succeeded. He later published The History

00:20:24.359 --> 00:20:27.700
of the Union of Great Britain in 1709, a massive

00:20:27.700 --> 00:20:30.720
and seemingly comprehensive volume. Even today,

00:20:30.880 --> 00:20:33.319
some historians still use it as a valuable contemporary

00:20:33.319 --> 00:20:36.819
source, despite Defoe's clear bias and his deliberate

00:20:36.819 --> 00:20:39.019
omissions. What were the biggest omissions in

00:20:39.019 --> 00:20:41.500
that so -called history? He essentially wrote

00:20:41.500 --> 00:20:43.900
out the main Union opponent, Andrew Fletcher

00:20:43.900 --> 00:20:47.200
of Salton, by just ignoring him entirely. He

00:20:47.200 --> 00:20:49.339
also failed to explain the sudden dramatic shift

00:20:49.339 --> 00:20:51.599
of the official leader of the opposition, the

00:20:51.599 --> 00:20:54.059
Duke of Hamilton, who unexpectedly switched to

00:20:54.059 --> 00:20:56.720
the Unionist side at the very end. Defoe gave

00:20:56.720 --> 00:20:59.279
his history an air of objectivity and finality,

00:20:59.380 --> 00:21:02.319
but always ensured his side had the last seemingly

00:21:02.319 --> 00:21:05.319
impartial word. Did he ever admit the economic

00:21:05.319 --> 00:21:07.920
reality of the Union didn't live up to his propaganda?

00:21:08.509 --> 00:21:10.769
Much later, in a tour through the whole island

00:21:10.769 --> 00:21:13.890
of Great Britain in 1726, when he was no longer

00:21:13.890 --> 00:21:16.710
an active government operative, he made a stunning

00:21:16.710 --> 00:21:19.289
admission. He confessed that the huge increase

00:21:19.289 --> 00:21:21.529
of trade and population in Scotland he had so

00:21:21.529 --> 00:21:25.470
confidently predicted was not the case, but rather

00:21:25.470 --> 00:21:28.029
the contrary. So even the great propagandist

00:21:28.029 --> 00:21:30.490
recognized that economic reality was harsher

00:21:30.490 --> 00:21:32.769
than his political promises. And that reality

00:21:32.769 --> 00:21:36.349
included profound, immediate local unrest, especially

00:21:36.349 --> 00:21:39.400
in Glasgow or Glasgow. Defoe's description of

00:21:39.400 --> 00:21:41.839
Glasgow as a deer -green place is often cited,

00:21:41.980 --> 00:21:44.400
though Glashue probably translates more accurately

00:21:44.400 --> 00:21:48.059
to Green Hollow. But regardless of the etymology,

00:21:48.259 --> 00:21:51.000
the city was a hotbed of anti -union sentiment.

00:21:51.180 --> 00:21:53.619
Requiring massive government force to suppress

00:21:53.619 --> 00:21:56.119
it. Exactly. Though local clergy were urging

00:21:56.119 --> 00:21:58.400
congregations to up in an end for the city of

00:21:58.400 --> 00:22:00.880
God, and rioters were tearing up copies of the

00:22:00.880 --> 00:22:03.460
treaty. Defoe noted that when he revisited Glasgow

00:22:03.460 --> 00:22:06.460
in the 1720s, the hostility was still palpable,

00:22:06.579 --> 00:22:08.779
entirely because of the union, which they were

00:22:08.779 --> 00:22:11.279
almost universally exclaimed against. The local

00:22:11.279 --> 00:22:13.589
resistance was persistent and enduring. This

00:22:13.589 --> 00:22:15.809
life of constant political maneuvering, debt,

00:22:15.970 --> 00:22:19.009
and survival, the need to adopt and shed identities,

00:22:19.329 --> 00:22:21.529
it was the perfect high -pressure environment

00:22:21.529 --> 00:22:24.150
for his next phase, the sudden and spectacular

00:22:24.150 --> 00:22:26.789
birth of the English novel. What's truly remarkable

00:22:26.789 --> 00:22:30.049
is the timeline. All of his most famous genre

00:22:30.049 --> 00:22:33.150
-defining novels, Robinson Crusoe, Maul Flanders,

00:22:33.210 --> 00:22:35.710
Colonel Jack, Roxanna, they were published very

00:22:35.710 --> 00:22:38.549
late in his life. It was between 1719 and about

00:22:38.549 --> 00:22:42.210
1724. He's in his late 50s when he finally found

00:22:42.210 --> 00:22:44.400
the literary form that made him immortal. Let's

00:22:44.400 --> 00:22:47.460
start with Robinson Crusoe from 1719. We all

00:22:47.460 --> 00:22:49.500
know the survival narrative, but what was the

00:22:49.500 --> 00:22:52.119
deeper Defoe pattern at work there? Robinson

00:22:52.119 --> 00:22:54.500
Crusoe is fundamentally a Presbyterian spiritual

00:22:54.500 --> 00:22:57.240
autobiography, but it's dressed up as an adventure

00:22:57.240 --> 00:23:00.190
story. The narrative details Crusoe's struggle

00:23:00.190 --> 00:23:02.349
with faith, his constant bargaining with God

00:23:02.349 --> 00:23:04.910
when disaster strikes, followed by backsliding

00:23:04.910 --> 00:23:07.630
once the danger passes. The core message is that

00:23:07.630 --> 00:23:09.690
he only finds contentment and true prosperity

00:23:09.690 --> 00:23:12.309
once he achieves a genuine conversion on his

00:23:12.309 --> 00:23:14.769
isolated island. It's a powerful narrative of

00:23:14.769 --> 00:23:16.710
economic reckoning and spiritual accounting,

00:23:16.930 --> 00:23:19.569
which makes so much sense given Defoe's own history

00:23:19.569 --> 00:23:22.200
with debt. It absolutely does. Every inventory

00:23:22.200 --> 00:23:24.700
Crusoe takes, every meticulous account of his

00:23:24.700 --> 00:23:26.940
possessions and his time, it all reflects the

00:23:26.940 --> 00:23:29.599
anxiety of a merchant who has repeatedly failed

00:23:29.599 --> 00:23:32.359
in the real world. And while it's often linked

00:23:32.359 --> 00:23:34.539
to the real -life castaway Alexander Selkirk,

00:23:34.680 --> 00:23:37.200
the novel may also barrow heavily from an earlier

00:23:37.200 --> 00:23:40.599
Arabic work, Philosophus Autodidactus, by Ibn

00:23:40.599 --> 00:23:43.799
Tufayl. A Muslim polymath potentially influencing

00:23:43.799 --> 00:23:46.180
the most foundational narrative of Christian

00:23:46.180 --> 00:23:49.299
conversion in English literature. That's a fascinating

00:23:49.299 --> 00:23:52.279
cross -cultural link. It highlights Defoe's wide

00:23:52.279 --> 00:23:55.119
reading and his willingness to steal or synthesize

00:23:55.119 --> 00:23:58.240
ideas for his own didactic purposes. And in the

00:23:58.240 --> 00:24:00.960
sequel, The Farther Adventures, he tries desperately

00:24:00.960 --> 00:24:03.240
to maintain the illusion of truth, describing

00:24:03.240 --> 00:24:05.720
Crusoe settling in Bedfordshire, implying that

00:24:05.720 --> 00:24:07.940
Defoe's own family had met Crusoe to gather the

00:24:07.940 --> 00:24:10.160
information. The deception is central to his

00:24:10.160 --> 00:24:12.839
craft. Then we get to Mall Flanders in 1722,

00:24:13.079 --> 00:24:15.579
a massive shift in social setting and gender

00:24:15.579 --> 00:24:18.880
roles. Mall Flanders is a spectacular, picaresque

00:24:18.880 --> 00:24:21.460
novel about a heroin mall who is, at different

00:24:21.460 --> 00:24:24.220
times, a whore, a bigamist, and a professional

00:24:24.220 --> 00:24:27.720
thief. She is entirely driven by economic viability.

00:24:27.960 --> 00:24:30.740
She manipulates men, she commits crimes, and

00:24:30.740 --> 00:24:33.200
she strives for material survival. Yet Defoe

00:24:33.200 --> 00:24:35.359
writes her with a narrative voice that somehow

00:24:35.359 --> 00:24:37.819
manages to retain the reader's sympathy. Defoe

00:24:37.819 --> 00:24:39.859
gave us a criminal protagonist whose primary

00:24:39.859 --> 00:24:43.559
moral compass was economic viability, not traditional

00:24:43.559 --> 00:24:46.299
virtue. That's why she keeps our sympathy. How

00:24:46.299 --> 00:24:48.539
revolutionary was that for the 18th century?

00:24:48.819 --> 00:24:51.500
Hugely revolutionary. It challenged the conventional

00:24:51.500 --> 00:24:54.460
18th century views on femininity, which dictated...

00:25:07.079 --> 00:25:09.940
He used a similar trajectory with his other major

00:25:09.940 --> 00:25:13.029
novel of that year, Colonel Jack. Yes, Colonel

00:25:13.029 --> 00:25:15.349
Jack follows an orphan from extreme poverty in

00:25:15.349 --> 00:25:17.569
a life of petty crime in London to prosperity

00:25:17.569 --> 00:25:20.210
in the colonies. His journey is driven by this

00:25:20.210 --> 00:25:22.730
flawed, yet quintessentially English, notion

00:25:22.730 --> 00:25:26.269
of striving to become a gentleman. And he, too,

00:25:26.430 --> 00:25:29.470
undergoes a religious conversion only after securing

00:25:29.470 --> 00:25:32.809
his material success. Defoe was clearly mapping

00:25:32.809 --> 00:25:36.430
out a structure, poverty, crime, material achievement,

00:25:36.690 --> 00:25:39.329
and then a retrospective spiritual justification.

00:25:39.960 --> 00:25:42.500
But his final major novel breaks that mold, which

00:25:42.500 --> 00:25:44.640
is why it feels more psychologically complex.

00:25:45.259 --> 00:25:48.559
Roxanna. The Fortunate Mistress from 1724 is

00:25:48.559 --> 00:25:51.339
the anti -conversion novel. Roxanna is a high

00:25:51.339 --> 00:25:53.880
society courtesan whose story narrates a complete

00:25:53.880 --> 00:25:56.759
moral and spiritual decline. Unlike Crusoe and

00:25:56.759 --> 00:25:59.400
Moll, Roxanna, despite her claims of penitence

00:25:59.400 --> 00:26:01.599
at the end, never exhibits a genuine spiritual

00:26:01.599 --> 00:26:03.660
conversion. Her pursuit of wealth is ruthless

00:26:03.660 --> 00:26:06.099
and leads only to further moral decline. It's

00:26:06.099 --> 00:26:08.339
a much darker, more cynical view of human motivation.

00:26:08.579 --> 00:26:10.839
And finally, the hybrid work that perfectly embodies

00:26:10.839 --> 00:26:13.460
his background as a spy and journalist, A Journal

00:26:13.460 --> 00:26:16.140
of the Plague Year. This is a masterpiece of

00:26:16.140 --> 00:26:18.480
realism that deliberately blurs the line between

00:26:18.480 --> 00:26:21.160
novel and nonfiction. It's an account of the

00:26:21.160 --> 00:26:24.759
1665 plague, written as if by an eyewitness using

00:26:24.759 --> 00:26:27.619
the initials HF. This was probably a reference

00:26:27.619 --> 00:26:30.539
to his uncle, Henry Faux. But Daniel Defoe himself

00:26:30.539 --> 00:26:32.619
was only about five years old during the actual

00:26:32.619 --> 00:26:34.900
event. Yeah, the detail is so compelling, it

00:26:34.900 --> 00:26:37.460
reads like a firsthand history. That's the genius

00:26:37.460 --> 00:26:40.420
of his research. He meticulously poured through

00:26:40.420 --> 00:26:43.400
primary sources, parish death registers, historical

00:26:43.400 --> 00:26:45.839
accounts, government documents, and filtered

00:26:45.839 --> 00:26:48.440
them through a constructed, plausible, immediate

00:26:48.440 --> 00:26:51.799
narrative voice. It's historical fiction masquerading

00:26:51.799 --> 00:26:54.750
as a true memoir. It proves that his experience

00:26:54.750 --> 00:26:57.089
as a government operative who had to write propaganda

00:26:57.089 --> 00:26:59.950
that felt absolutely authentic made him the perfect

00:26:59.950 --> 00:27:02.069
early novelist. We should briefly mention Captain

00:27:02.069 --> 00:27:04.869
Singleton from 1720 as well. What stands out

00:27:04.869 --> 00:27:06.849
about that adventure novel? Captain Singleton

00:27:06.849 --> 00:27:09.049
is notable for its incredible geographical detail.

00:27:09.480 --> 00:27:11.900
The first half covers a traversal of Africa that

00:27:11.900 --> 00:27:14.259
was so remarkably detailed, it seemed to anticipate

00:27:14.259 --> 00:27:16.720
discoveries made much later by explorers like

00:27:16.720 --> 00:27:19.180
David Livingstone. The description of the geography

00:27:19.180 --> 00:27:22.920
and fauna suggests deep, specific research, far

00:27:22.920 --> 00:27:26.019
beyond typical 18th century fiction. It also

00:27:26.019 --> 00:27:28.480
features a sensitive depiction of piracy and

00:27:28.480 --> 00:27:30.680
the central moralizing relationship between the

00:27:30.680 --> 00:27:33.420
hero and his Quaker mentor, William Walters.

00:27:33.900 --> 00:27:36.259
What's fascinating here is how much of Defoe's

00:27:36.259 --> 00:27:38.920
professional writing wasn't dedicated to swashbuckling

00:27:38.920 --> 00:27:41.339
or conversion narratives, but to hard economics,

00:27:41.539 --> 00:27:44.240
business instruction, and national policy. He

00:27:44.240 --> 00:27:46.779
was a true pioneer of business literature, making

00:27:46.779 --> 00:27:49.319
him far more than just a literary figure. Exactly.

00:27:49.480 --> 00:27:52.480
The Complete English Tradesman from 1726 is the

00:27:52.480 --> 00:27:54.819
prime example. It's framed as a conduct manual.

00:27:55.259 --> 00:27:57.420
offering religious and practical advice for merchants,

00:27:57.660 --> 00:28:00.180
distilling the lessons, often the hard -won lessons,

00:28:00.380 --> 00:28:02.940
from his own tumultuous career. And he used this

00:28:02.940 --> 00:28:05.299
book to make a profound argument for British

00:28:05.299 --> 00:28:08.460
economic superiority. He argued forcefully that

00:28:08.460 --> 00:28:10.440
the British system was superior to all others

00:28:10.440 --> 00:28:13.519
because it put trade mercantile capitalism at

00:28:13.519 --> 00:28:16.140
the center of national life. This is where we

00:28:16.140 --> 00:28:18.500
get that iconic piece of philosophy, which really

00:28:18.500 --> 00:28:21.299
underpins modern risk -taking. An estate's a

00:28:21.299 --> 00:28:24.279
pond, but a trade's a spring. That distinction

00:28:24.279 --> 00:28:27.720
is so powerful. An inherited estate is stagnant,

00:28:27.720 --> 00:28:30.960
finite, it can be drained. But a trade actively

00:28:30.960 --> 00:28:33.940
pursued is an endless source of wealth, creation,

00:28:34.200 --> 00:28:37.480
and renewal. It elevates the risk -taker. And

00:28:37.480 --> 00:28:39.819
that philosophy led directly to his views on

00:28:39.819 --> 00:28:42.299
social mobility, which resonated deeply with

00:28:42.299 --> 00:28:44.380
his own journey from a Tallow Chandler's son.

00:28:45.160 --> 00:28:47.819
Defoe praised trade explicitly for elevating

00:28:47.819 --> 00:28:50.460
individuals to the level of gentlemen. He argued

00:28:50.460 --> 00:28:52.640
that the British gentry was not some pure landowning

00:28:52.640 --> 00:28:55.579
caste, but was inextricably linked to trade through

00:28:55.579 --> 00:28:57.920
generations of marriage, genealogy and commercial

00:28:57.920 --> 00:29:00.420
investment. So he was arguing that trade, not

00:29:00.420 --> 00:29:02.859
land or lineage, was the new engine of national

00:29:02.859 --> 00:29:06.519
identity. It was an economic manifesto masquerading

00:29:06.519 --> 00:29:10.000
as a manual. Defoe explicitly argued that trade,

00:29:10.220 --> 00:29:13.079
not war or military conquest, was the superior

00:29:13.079 --> 00:29:16.660
catalyst for social and economic change. He believed

00:29:16.660 --> 00:29:18.819
the expansion of the British Empire's mercantile

00:29:18.819 --> 00:29:21.700
influence would increase commerce at home through

00:29:21.700 --> 00:29:24.299
job creation and increased consumption. And how

00:29:24.299 --> 00:29:27.220
did he connect that growth to lifting the general

00:29:27.220 --> 00:29:30.140
population out of poverty? Following the laws

00:29:30.140 --> 00:29:32.119
of supply and demand, he reasoned that increased

00:29:32.119 --> 00:29:34.319
consumption necessitated boosted production,

00:29:34.500 --> 00:29:38.079
which, in turn, raised wages for the poor. He

00:29:38.079 --> 00:29:40.339
saw trade as the ultimate mechanism for general

00:29:40.339 --> 00:29:43.460
societal improvement. His ideas feel very much

00:29:43.460 --> 00:29:46.119
like a pre -Adam Smith blueprint for modern capitalist

00:29:46.119 --> 00:29:48.640
theory. He even extended this into sophisticated

00:29:48.640 --> 00:29:51.400
historical economic analysis, looking backward

00:29:51.400 --> 00:29:54.059
to justify his contemporary views. In his Plan

00:29:54.059 --> 00:29:56.799
of the English Commerce from 1728, he provided

00:29:56.799 --> 00:29:59.099
a detailed history of the English wool and textile

00:29:59.099 --> 00:30:02.160
industry. This was a critical sector. He credited

00:30:02.160 --> 00:30:04.400
the Tudor monarchs, particularly Henry VII and

00:30:04.400 --> 00:30:06.940
Elizabeth I, for developing the sector using

00:30:06.940 --> 00:30:09.059
what we now call classic protectionist measures.

00:30:09.319 --> 00:30:11.640
Give us an example of that protectionism. He

00:30:11.640 --> 00:30:13.880
detailed how the Tudors imposed high tariffs

00:30:13.880 --> 00:30:15.740
on finished wool and imports from the continent.

00:30:15.960 --> 00:30:18.660
They placed high taxes on raw English wool leaving

00:30:18.660 --> 00:30:20.920
the country. They actively brought in skilled

00:30:20.920 --> 00:30:23.779
artisans. And they even sponsored early forms

00:30:23.779 --> 00:30:26.759
of industrial espionage to steal foreign manufacturing

00:30:26.759 --> 00:30:30.200
secrets. So he was advocating for state -sponsored

00:30:30.200 --> 00:30:33.039
development and protectionism based on two centuries

00:30:33.039 --> 00:30:36.579
of successful historical precedent. He was synthesizing

00:30:36.579 --> 00:30:39.519
history, morality, commerce, and national strategy

00:30:39.519 --> 00:30:42.599
into a cohesive whole, making him a true economic

00:30:42.599 --> 00:30:46.339
analyst of the first rank. So what does this

00:30:46.339 --> 00:30:48.539
all mean for a man who wrote so much, worked

00:30:48.539 --> 00:30:51.279
for so many sides, and used nearly 200 identities?

00:30:51.680 --> 00:30:54.140
It brings us to the central difficulty facing

00:30:54.140 --> 00:30:57.539
Defoe scholars, the massive, unstable, and often

00:30:57.539 --> 00:31:00.000
unknowable canon. It is an absolute nightmare

00:31:00.000 --> 00:31:02.539
for attribution. We have to reiterate the astonishing

00:31:02.539 --> 00:31:06.920
number of pen names he used, at least 198. Anonymity

00:31:06.920 --> 00:31:08.740
was standard in the 18th century for political

00:31:08.740 --> 00:31:11.460
survival, but Defoe mastered it because his own

00:31:11.460 --> 00:31:13.700
survival depended on constantly changing masks

00:31:13.700 --> 00:31:17.420
based on the political... And that disguise means

00:31:17.420 --> 00:31:19.500
we can't definitively say what he wrote even

00:31:19.500 --> 00:31:22.240
today. Exactly. If you only count works published

00:31:22.240 --> 00:31:24.799
under his few known names, you get only about

00:31:24.799 --> 00:31:28.339
75 titles. But scholars have vastly divergent

00:31:28.339 --> 00:31:32.299
lists. George Chalmers first attributed 174 works.

00:31:32.680 --> 00:31:35.900
William P. Trent pushed that to 370. And the

00:31:35.900 --> 00:31:38.359
most aggressive tally, compiled by J .R. Moore,

00:31:38.619 --> 00:31:42.720
attributed approximately 550 works. 550 works.

00:31:43.259 --> 00:31:45.140
The potential scope of his influence, touching

00:31:45.140 --> 00:31:46.920
everything from children's manuals to religious

00:31:46.920 --> 00:31:49.160
tracts and deep politics, is just staggering

00:31:49.160 --> 00:31:51.339
if that high number is accurate. And think about

00:31:51.339 --> 00:31:54.220
the most famous novels. Moll Flanders and Roxanna

00:31:54.220 --> 00:31:56.539
were published anonymously for over 50 years.

00:31:57.000 --> 00:31:59.339
Publishers only finally put Daniel Defoe on the

00:31:59.339 --> 00:32:02.440
title pages in the 1770s. The man was so prolific

00:32:02.440 --> 00:32:05.000
and so adept at disguise that his own enduring

00:32:05.000 --> 00:32:07.980
literary legacy was fragmented for decades. When

00:32:07.980 --> 00:32:10.220
scholars attempt to analyze this vast, messy

00:32:10.220 --> 00:32:15.849
body of work, what are the core The material

00:32:15.849 --> 00:32:18.690
identifies three key traits seen consistently

00:32:18.690 --> 00:32:23.309
across his works. First is didacticism, the underlying

00:32:23.309 --> 00:32:26.769
aim to always convey a moral message or a practical

00:32:26.769 --> 00:32:30.549
lesson. This stems directly from his deeply ingrained

00:32:30.549 --> 00:32:33.630
religious dissenting background. Every story

00:32:33.630 --> 00:32:35.829
is a lesson in spiritual or material survival.

00:32:36.190 --> 00:32:37.970
Which flows naturally into the second trait,

00:32:38.130 --> 00:32:40.950
the spiritual autobiography. Precisely. We see

00:32:40.950 --> 00:32:43.250
this most powerfully in Robinson Crusoe, the

00:32:43.250 --> 00:32:45.130
narrative of the individual's journey toward

00:32:45.130 --> 00:32:47.589
finding faith through hardship, that moment of

00:32:47.589 --> 00:32:50.349
individual reckoning with God. Even his criminals,

00:32:50.410 --> 00:32:53.289
like Maul Flanders, are eventually forced into

00:32:53.289 --> 00:32:55.730
that individual reckoning. And finally, the trait

00:32:55.730 --> 00:32:58.109
that ties his spy work and his journalism directly

00:32:58.109 --> 00:33:00.990
to his fiction writing. That is the pattern of

00:33:00.990 --> 00:33:03.829
claiming truth. Across his fictional works, a

00:33:03.829 --> 00:33:06.109
common and essential feature is his insistence

00:33:06.109 --> 00:33:07.910
that they were true stories of their subjects,

00:33:08.109 --> 00:33:10.690
whether it was an isolated castaway, a career

00:33:10.690 --> 00:33:13.529
criminal, or an eyewitness to a plague. He was

00:33:13.529 --> 00:33:15.569
an expert in fictionalizing reality to make it

00:33:15.569 --> 00:33:18.109
feel absolutely authentic and immediate. The

00:33:18.109 --> 00:33:20.329
political operative became the novelist by perfecting

00:33:20.329 --> 00:33:25.230
the art of the convincing lie. We see a man whose

00:33:25.230 --> 00:33:28.529
life was defined by extreme instability, from

00:33:28.529 --> 00:33:30.869
the plague and fire of his childhood to the debtor's

00:33:30.869 --> 00:33:33.609
prison and the pillory. His career spanned every

00:33:33.609 --> 00:33:36.109
major political and social upheaval of the late

00:33:36.109 --> 00:33:39.430
17th and early 18th centuries, forcing him to

00:33:39.430 --> 00:33:42.190
a state of perpetual maneuver. And his end was

00:33:42.190 --> 00:33:44.549
sadly fitting for a man who spent his life running

00:33:44.549 --> 00:33:47.470
from his balance sheet. Daniel Defoe died on

00:33:47.470 --> 00:33:50.970
the 24th of April, 1731, in Ropemaker's Alley,

00:33:51.009 --> 00:33:53.970
London, not far from where he was born. The sources

00:33:53.970 --> 00:33:56.150
strongly suggest he was hiding from creditors

00:33:56.150 --> 00:33:58.690
at the time of his death. The ultimate fate he

00:33:58.690 --> 00:34:01.329
had spent decades trying to avoid finally caught

00:34:01.329 --> 00:34:03.690
up with him. The official cause of death was

00:34:03.690 --> 00:34:05.930
listed as lethargy, though it was likely a stroke.

00:34:06.279 --> 00:34:08.659
He was interred in Bunhill Fields, a cemetery

00:34:08.659 --> 00:34:10.800
just outside the medieval boundaries of the city

00:34:10.800 --> 00:34:13.820
of London, a final gesture fitting for a lifelong

00:34:13.820 --> 00:34:16.460
dissenter who operated just outside the establishment.

00:34:16.719 --> 00:34:19.119
He was a failed businessman, a pardoned rebel,

00:34:19.340 --> 00:34:21.699
a brilliant intelligence agent who undermined

00:34:21.699 --> 00:34:24.480
an entire national union, a pioneering journalist,

00:34:24.760 --> 00:34:27.239
and a master satirist who stood in the pillory

00:34:27.239 --> 00:34:30.280
for his art. And out of that instability... That

00:34:30.280 --> 00:34:33.079
constant need to observe society truthfully enough

00:34:33.079 --> 00:34:35.780
to convince his handlers, to lie convincingly

00:34:35.780 --> 00:34:38.219
enough to sell a fictional memoir, and to write

00:34:38.219 --> 00:34:40.880
anonymously to survive politically, came the

00:34:40.880 --> 00:34:42.900
narrative realism that defined the modern novel.

00:34:43.079 --> 00:34:45.119
His life as a political and social observer,

00:34:45.340 --> 00:34:47.539
always maneuvering between factions and classes,

00:34:47.800 --> 00:34:50.880
forced him to adopt the nuanced, often immoral,

00:34:50.940 --> 00:34:53.539
pragmatic perspective of his characters, Moll

00:34:53.539 --> 00:34:57.119
Flanders, Roxanna, Colonel Jack. Their narratives

00:34:57.119 --> 00:34:59.239
are all defined by a practical striving that

00:34:59.239 --> 00:35:01.480
mirrors his own lifelong struggle to maintain

00:35:01.480 --> 00:35:03.920
his status and avoid the ultimate humiliation

00:35:03.920 --> 00:35:06.280
of the debtor's prison. The ability to write

00:35:06.280 --> 00:35:08.280
compelling fiction requires profound empathy

00:35:08.280 --> 00:35:11.139
and insight into motivation. But Defoe had more

00:35:11.139 --> 00:35:12.880
than empathy. He had operational experience.

00:35:13.239 --> 00:35:15.440
He knew exactly what motivated people to cheat,

00:35:15.500 --> 00:35:17.739
to survive, and to reinvent themselves because

00:35:17.739 --> 00:35:20.300
he had to do it nearly 200 times. So here's the

00:35:20.300 --> 00:35:22.039
final provocative thought for you to consider.

00:35:22.750 --> 00:35:25.989
What unique, perhaps cynical, perspective did

00:35:25.989 --> 00:35:28.429
Defoe gain about the true nature of human motivation

00:35:28.429 --> 00:35:31.309
by constantly having to reinvent himself, adopting

00:35:31.309 --> 00:35:33.809
nearly 200 different disguises and identities

00:35:33.809 --> 00:35:36.429
just to survive the vicious political and financial

00:35:36.429 --> 00:35:39.130
landscape of early 18th century England? Did

00:35:39.130 --> 00:35:41.309
his requirement for political and financial survival

00:35:41.309 --> 00:35:43.329
essentially force him to become the world's first

00:35:43.329 --> 00:35:44.809
truly realistic novelist?
