WEBVTT

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Welcome back to the Deep Dive. Today we are taking

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on a truly colossal figure, a man who really

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shaped the modern Middle East as we know it.

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We are. We're talking about Abdulaziz bin Abdulrahman

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Al Saud. But everyone just knows him as Ibn Saud.

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And his story is just incredible. This isn't

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a man who inherited a kingdom. He didn't inherit

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an oil fortune. No, not at all. He literally

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built a kingdom from scratch, then discovered

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the oil. He goes from being this exiled tribal

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chief, basically living in poverty, to... monarch

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on the global stage so for you the listener our

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mission in this deep dive is to really get into

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the mechanics of that how does that happen exactly

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how does one man starting with almost nothing

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I mean just his family name and a handful of

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loyal followers managed to take over almost all

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of Central and northern Arabia in what 30 years

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it seems impossible it does and we need to look

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at the unique blend he used it's this combination

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of you know traditional Bedouin warfare this

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incredible religious zealotry he harnesses and

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then This unbelievably pragmatic, almost cynical

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diplomacy he uses with the great powers. That

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pragmatic streak is so important because the

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whole thing is built on sheer audacity. When

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you dig into the sources, you find these stories

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that sound almost like myths, but they're real.

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They are. We're going to cover the famous 40

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-man raid that took back his ancestral home,

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Riyadh. A legendary moment. And we have to talk

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about the Ikhwan, this group of religious purists

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he creates. he empowers. And then has to crush

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when they get in his way. Viciously. Yeah. And

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finally, there's two huge meetings in 1945, one

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with Roosevelt on a warship, the other with Churchill.

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Those meetings basically set the course for global

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energy politics for the next, well, 80 years.

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It's just a phenomenal story. One man's sheer

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will meeting these massive historical forces,

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like the fall of the Ottoman Empire and the West's

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thirst for oil. And the result is a dynasty where

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right up to today in 2025, every single king

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has been one of his sons. Incredible. So let's

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start at the beginning. Not in a palace, but

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in exile. Okay, so let's set the stage for this

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improbable start. Abdulaziz Ibn Saud, he's born

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on January 15th, 1876 in Riyadh. Right. And he's

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the fourth child, the third son. of Abdul Rahman

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bin Faisal. And his father is a key figure here.

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He was the last ruler of what historians call

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the second Saudi state, the Emirate of Nejd.

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And that family history isn't just, you know,

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a bit of background color. It's everything. It's

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his entire motivation. The Al Saud family had

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already been a major power in Central Arabia

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for 130 years. All tied up with the religious

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reform movement, Wahhabism. Absolutely. That

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ideology had already fueled their first attempt

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to control the peninsula, the first Saudi state,

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which was, you know, eventually destroyed by

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the Ottomans back in 1818. So when Ibn Saud is

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born, his family is really just hanging on. Living

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on borrowed time. Completely. They're holding

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on to the scraps of a once great religiously

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driven empire. And their main rivals, the ones

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right on their doorstep, were the al -Rashid

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family. Always the al -Rashid. Constantly fighting

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for control of that central plateau, the Nejd.

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And the defining moment of Ibn Saud's childhood

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is when the Al -Rashid finally win. This is in

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1891. He's just 15 years old. 15. And his family

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loses Riyadh. They're forced into exile. And

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this isn't just a political defeat. It's catastrophic.

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They lose their home, their history, their religious

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heartland. That period of exile must have been

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just... Formative doesn't even begin to cover

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it. It shaped everything about him. And it wasn't

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like they were just waiting things out in a comfortable

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palace somewhere. Their journey shows you how

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completely their power had collapsed. Where did

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they go first? First, they had to seek refuge

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with the Almura, a Bedouin tribe out in the southern

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desert. They were completely dependent on their

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hospitality. Just think about that. The son of

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a ruling house suddenly having to rely on the

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kindness of nomadic tribesmen. The psychological

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impact. It must have been immense. And it was

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a desperate scramble. They were with the Almorra

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for a bit. Then they moved through Qatar for

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a couple of months. A brief stop in Bahrain.

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Before finally ending up in Kuwait. Yes. And

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this is a crucial detail. They were allowed to

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settle in Kuwait by the Ottoman authorities.

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They spent nearly a decade there. So they're

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essentially political refugees. On an Ottoman

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leash. The Ottomans were perfectly happy to let

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the al -Rashid control Nejd. But Kuwait is where

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Ibn Saud really starts his political education.

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He's not just waiting. He's watching. He's learning.

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He's building a network. And the key figure for

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him there is the ruler of Kuwait, Mubarak al

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-Sabah. Exactly. And what's so fascinating is

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the tension this creates inside his own family.

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Ibn Saud starts spending time in Mubarak's Majlis,

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his court, learning the ropes of geopolitics.

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But his father didn't approve. Not at all. His

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father, Abdul Rahman, was deeply conservative.

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He saw Mubarak's lifestyle as too worldly, too

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modern, not in line with the strict Wahhabi ideals

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the al -Saad were meant to represent. But Ibn

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Saud saw the bigger picture. He had that foresight.

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He saw past the religious dogma and recognized

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that Mubarak al -Saad was a real political player

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with regional power. Building a relationship

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with him was far more valuable than sticking

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to his father's strict social code. That ability

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to put politics before piety, even in small ways.

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It would define his entire career. And that education

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in Kuwait is what leads directly to the moment

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that launches him. The legendary raid on Riyadh.

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1902. This wasn't some grand invasion. It was

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a gamble. A desperate, long -shot gamble. Utter

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desperation, but executed with pure genius. It

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starts small in November 1901. Ibn Saud and a

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small group of relatives, his half -brother Mohammed

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and his cousin, the incredibly important Abdullah

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bin Jaloui, they set out on a raiding trip into

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Nejd. So the initial goal isn't even to take

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Riyadh. No, it's just to survive, to harass the

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tribes allied with the Rashidis. But the further

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they go, the more pressure he's under to stop.

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The Rashidi leader is panicking, asking the Ottomans

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in Baghdad for help, asking Qatar for help. To

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stop these little raids. Exactly. And the pressure

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works. A lot of his men desert. Even his own

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father sends a message telling him to call it

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off that trying to take Riyadh is suicide. But

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he refuses. He refuses. He knows that his entire

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claim to legitimacy rests on one thing, taking

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back the Capitol, not on pity raids. He had to

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recapture the spiritual and political home of

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his family. Which brings us to the night of January

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15th, 1902. The tactic he uses is just. It's

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like something out of a movie. It really is.

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He leads just 40 men. 40. against a walled, fortified

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city. And how do they get in? No siege engines.

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They use tilted palm trees as ladders to scale

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the walls. It's incredible. A quiet infiltration,

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followed by a moment of spectacular, very public

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violence. The Rashidi governor, a man named Ajlan,

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is killed. Killed by Ibn Saud's cousin, Abdullah

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bin Jaloui, right out in the open in front of

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his own fortress. The message couldn't have been

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clearer. The Al Saud are back. Okay, but we have

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to ask. The 40 man story. How much of that is

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hard fact and how much is, you know, political

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myth making? Oh, it's absolutely both. The core

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event is true. A small outnumbered force took

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a fortified city by surprise. But the number

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40, it has this huge symbolic weight in Islamic

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history. Right. It's a number associated with

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quests, with spiritual trials. Precisely. And

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the way the official chronicles focus so heavily

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on that single moment, the death of the governor,

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it shows you they immediately understood its

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power as propaganda. It wasn't just a military

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win. It was framed as a divine validation of

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the Al Saud's right to rule. And the political

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investment he made back in Kuwait pays off immediately.

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Instantly. Mubarak al -Sabah, the ruler his father

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disapproved of, sends 70 more warriors under

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the command of Ibn Saud's younger brother, Sa'd.

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That reinforcement must have been critical. It

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was everything. It let him actually hold the

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city. And he immediately moved back into his

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grandfather's residence. He was sending a message

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at every turn. This isn't a new state. This is

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a restoration. It's the definitive start of what

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becomes the third Saudi state. All from that

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one perfectly executed raid. An amazing start.

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So 1902, he's got Riyadh back. But he's still

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just a small -time player in a very dangerous

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neighborhood. The next 30 years are this master

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class in consolidation. It is. He needs a plan.

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And it's a three -pronged strategy. Military

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force, religious ideology, and very, very clever

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diplomacy. Let's start with the military side.

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How does he build his army? Well, the Riyadh

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raid itself was his best recruiting poster. His

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charisma. plus the victory, brought all these

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old supporters of his family out of the woodwork.

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People who'd been laying low under the Rashidis.

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Exactly. And he was smart. He made sure his fighters

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were paid, that they were well -armed, and it

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worked. Within just two years, he'd taken back

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nearly half of the nedge from the Rashidis. But

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that kind of expansion gets you noticed. It does,

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and in 1904, he gets a serious reality check.

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The Ottomans and the Rashidis join forces and

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hand him a major defeat. It was a clear warning

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shot. A message that the great powers would step

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in if he got too ambitious. Right. And that defeat

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was a crucial learning moment for him. Instead

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of giving up, he just changed tactics. He couldn't

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win a straight fight, so he switched to guerrilla

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warfare. Hitting supply lines, harassing their

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movements. Systematically disrupting them. And

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it was so effective that the Ottomans eventually

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had to retreat. They just couldn't sustain their

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presence. And then the Ottomans, unable to beat

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him, try to, what, co -opt him. A classic imperial

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move. In 1905, they officially named him the

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Kwamekwam, or governor, of southern Nejd. They're

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trying to absorb him into their system. Giving

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him a title, recognizing his power, but keeping

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him under their nominal control. And he accepts

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it. He holds that title for years. all while

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continuing to fight the Rashidis. It's just pure

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pragmatism. That all ends in 1906 when the Rashidi

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leader is killed in battle, which basically ends

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the Ottoman presence for good. But the real game

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changer, the most innovative tool he creates,

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is the Ikhwan. We can't talk about the founding

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of Saudi Arabia without understanding the Ikhwan.

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It is absolutely essential. The Ikhwan, the brotherhood,

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started around 1912. And you're right, it's not

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just an army. It was a revolutionary social engineering

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project. So what was it exactly? It had two interconnected

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goals, approved by the local Salafi religious

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scholars. First, and most obviously, it was an

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incredibly motivated fighting force. These guys

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were fueled by a belief that they were waging

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a holy war, a jihad, to purify Arabia. And the

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second goal was just as important. Even more

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so, arguably. It was an agrarian policy. The

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idea was to settle the nomadic Bedouin tribes.

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These tribes were the traditional source of all

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the instability and chaos in the region. So he

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gets them to stop wandering and settle down in

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these fixed agricultural colonies. Called Hidra.

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And this is the genius of it. The system completely

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broke down the old tribal loyalties. Your allegiance

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wasn't to your local sheikh anymore. It was to

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the Ikhwan Brotherhood, and by extension, directly

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to Ibn Saud as their supreme leader, their imam.

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He weaponized religious fervor to solve his manpower

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problem and his internal security problem at

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the same time. Perfectly put. He turned the chaotic

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energy of the desert into a disciplined, fanatical,

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and loyal army. And then right as this machine

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is getting up to speed, World War I breaks out.

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A whole new game. Suddenly he's caught between

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the dying Ottoman Empire and the rising British

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Empire. And his early moves are so careful. He

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actually makes a secret deal with the Ottomans

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in 1914 to become a Wally, high -ranking governor.

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But the war makes that deal worthless. And the

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British get very interested very quickly. They

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can't have him aligned with the Ottomans. So

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they move fast. And that leads to the Treaty

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of Deren in December 1915. This... is a landmark

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moment because it's the first time a major global

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power officially recognizes his state it is the

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treaty makes his lands a british protectorate

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and the british give him money a lot of money

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five thousand pounds a month plus supplies and

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in return in return he has to promise to fight

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the rashidis who are allied with the ottomans

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And crucially, he has to let the British start

00:12:16.460 --> 00:12:18.700
defining his borders. But you mentioned something

00:12:18.700 --> 00:12:20.559
interesting earlier. He got British weapons,

00:12:20.720 --> 00:12:22.600
but he didn't always use them right away. No,

00:12:22.720 --> 00:12:25.220
he stockpiled them. It was a huge strategic risk.

00:12:25.399 --> 00:12:28.000
He was taking British money and protection, but

00:12:28.000 --> 00:12:29.759
he was hoarding the weapons for his own future

00:12:29.759 --> 00:12:32.899
plans. He knew the British were allies of convenience.

00:12:33.299 --> 00:12:35.960
He was playing the long game. Always. He wasn't

00:12:35.960 --> 00:12:37.539
going to be a British pawn. He was positioning

00:12:37.539 --> 00:12:39.889
himself to be the main player. after the war

00:12:39.889 --> 00:12:41.970
was over. At the same time, though, the British

00:12:41.970 --> 00:12:44.269
are also backing another major player in Arabia.

00:12:44.610 --> 00:12:46.950
Yes, they were hedging their bets. They were

00:12:46.950 --> 00:12:49.769
famously supporting Hussein bin Ali, the Sharif

00:12:49.769 --> 00:12:51.870
of Mecca in the Hejaz region. T .E. Lawrence,

00:12:52.090 --> 00:12:55.049
Lawrence of Arabia. That whole story. And this

00:12:55.049 --> 00:12:57.850
set up an inevitable collision course. The Hashemite

00:12:57.850 --> 00:13:00.889
family, led by Sharif Hussein, control the ultimate

00:13:00.889 --> 00:13:04.629
prize, the holy cities of Mecca and Medina. Which,

00:13:04.690 --> 00:13:07.230
to the Ikhwan, was unacceptable. Completely.

00:13:07.789 --> 00:13:10.070
They saw the Hashemites as religiously corrupt.

00:13:10.289 --> 00:13:12.629
So conflict between them starts brewing as early

00:13:12.629 --> 00:13:15.389
as 1917, even while both sides are technically

00:13:15.389 --> 00:13:17.330
allied with the British against the Ottomans.

00:13:17.389 --> 00:13:20.049
So after World War I ends, Ibn Saud has this

00:13:20.049 --> 00:13:22.809
stockpile of British weapons and a fanatical

00:13:22.809 --> 00:13:25.549
army. And he unleashes them. He launches a final

00:13:25.549 --> 00:13:28.149
campaign against the Rashidis in 1920. And by

00:13:28.149 --> 00:13:30.350
1922, they're completely and utterly destroyed.

00:13:30.590 --> 00:13:32.769
That victory doubles his territory. At least.

00:13:33.279 --> 00:13:35.379
It gives him this huge amount of leverage for

00:13:35.379 --> 00:13:38.500
the next crucial step. The 1922 UQARE conference.

00:13:38.919 --> 00:13:41.360
This sounds like a dry diplomatic meeting, but

00:13:41.360 --> 00:13:43.779
it's where the modern map of Arabia really gets

00:13:43.779 --> 00:13:46.399
drawn. It is. He sits down with Sir Percy Cox,

00:13:46.580 --> 00:13:48.919
the British high commissioner for Iraq, and they

00:13:48.919 --> 00:13:51.200
are literally drawing lines on a map. Defining

00:13:51.200 --> 00:13:53.980
the borders for Iraq, Kuwait, and what would

00:13:53.980 --> 00:13:56.240
become Saudi Arabia. And it's classic diplomatic

00:13:56.240 --> 00:13:59.600
horse trade. Cox gets Ibn Saud to recognize the

00:13:59.600 --> 00:14:01.379
new British protectorates and their borders.

00:14:01.559 --> 00:14:04.259
This was vital for Britain. Why so vital? They

00:14:04.259 --> 00:14:06.679
needed stability along the Persian Gulf Coast.

00:14:06.820 --> 00:14:09.200
These were crucial coaling stations for their

00:14:09.200 --> 00:14:11.580
ships going to India through the Suez Canal.

00:14:11.919 --> 00:14:14.440
They couldn't have Ikhwan raids disrupting that.

00:14:14.679 --> 00:14:17.039
So Ibn Saud has to give up some land claims on

00:14:17.039 --> 00:14:19.039
the borders. He does. He agrees to the famous

00:14:19.039 --> 00:14:21.580
neutral zones between Saudi Arabia, Iraq, and

00:14:21.580 --> 00:14:24.639
Kuwait. But in exchange, he gets the ultimate

00:14:24.639 --> 00:14:27.759
prize, British recognition of his sovereignty

00:14:27.759 --> 00:14:30.480
over the vast central heartland he now controlled.

00:14:30.620 --> 00:14:32.580
As soon as those northern and eastern borders

00:14:32.580 --> 00:14:34.879
are set, he turns his attention west. To the

00:14:34.879 --> 00:14:38.179
Hejaz. To holy cities. And the conquest is swift.

00:14:38.669 --> 00:14:42.529
By 1925, his Ikhwan forces capture Mecca from

00:14:42.529 --> 00:14:45.070
Sharif Hussein. Ending 700 years of Hashemite

00:14:45.070 --> 00:14:47.870
rule. A monumental shift in power. He is then

00:14:47.870 --> 00:14:51.370
proclaimed king of Hejaz in 1926. A year later,

00:14:51.450 --> 00:14:54.309
he makes Nij the kingdom as well. He now rules

00:14:54.309 --> 00:14:57.389
this dual kingdom. And the British make it official

00:14:57.389 --> 00:15:00.730
with the Treaty of Jeddah in 1927. He's now a

00:15:00.730 --> 00:15:04.200
fully independent monarch. He is. But now he

00:15:04.200 --> 00:15:07.220
faces the ultimate political irony. The very

00:15:07.220 --> 00:15:10.419
force he used to build his kingdom, the Ikhwan,

00:15:10.580 --> 00:15:13.000
is about to turn on him. They see him as a sellout.

00:15:13.120 --> 00:15:16.039
Because for them, the holy war never ends. They

00:15:16.039 --> 00:15:18.419
wanted to keep raiding into Transjordan and Iraq,

00:15:18.740 --> 00:15:21.480
which were now British protectorates. They didn't

00:15:21.480 --> 00:15:24.480
believe in borders drawn by infidels. And provoking

00:15:24.480 --> 00:15:27.120
the British is the one thing Ibn Saud cannot

00:15:27.120 --> 00:15:30.220
afford to do. His whole state is built on that

00:15:30.220 --> 00:15:33.080
pragmatic relationship. He forbids the raids,

00:15:33.220 --> 00:15:35.399
and the Ikhwan see it as a profound religious

00:15:35.399 --> 00:15:38.460
betrayal. The tension just explodes. He tries

00:15:38.460 --> 00:15:40.299
to reconcile with them, doesn't he? He does.

00:15:40.360 --> 00:15:42.720
He calls a big meeting in Riyadh in 1928, but

00:15:42.720 --> 00:15:45.379
the main Ikhwan leaders refuse to show up. And

00:15:45.379 --> 00:15:47.440
that refusal is basically a declaration of rebellion.

00:15:47.679 --> 00:15:50.000
Which leads to a civil war. A short but brutal

00:15:50.000 --> 00:15:53.039
one. He crushes the Ikhwan rebellion at the Battle

00:15:53.039 --> 00:15:55.940
of Sibylla in 1929. And this victory is more

00:15:55.940 --> 00:15:57.740
than just military. It's a political statement.

00:15:58.039 --> 00:16:01.090
A definitive one. It establishes that while the

00:16:01.090 --> 00:16:04.009
state is founded on Wahhabi ideology, the ultimate

00:16:04.009 --> 00:16:06.789
political authority, the person who decides on

00:16:06.789 --> 00:16:10.289
war and peace, is the king, not the religious

00:16:10.289 --> 00:16:12.750
fanatics. And with that internal challenge crushed,

00:16:13.009 --> 00:16:15.429
he can finally complete his project. On September

00:16:15.429 --> 00:16:19.210
23, 1932, he formally unites his two kingdoms,

00:16:19.429 --> 00:16:22.429
Nejd and Hejaz, into the single kingdom of Saudi

00:16:22.429 --> 00:16:25.220
Arabia. And it's his kingdom. He sidelined his

00:16:25.220 --> 00:16:27.539
own brothers to centralize power completely in

00:16:27.539 --> 00:16:30.539
himself, from a 40 -man raid to a unified nation

00:16:30.539 --> 00:16:33.840
in 30 years. It's staggering. So the kingdom

00:16:33.840 --> 00:16:35.960
is created, but now he has to run it. And the

00:16:35.960 --> 00:16:37.980
story of his rule is really the story of one

00:16:37.980 --> 00:16:40.600
thing, oil. Everything changes with oil. The

00:16:40.600 --> 00:16:43.340
economic transformation starts almost right after

00:16:43.340 --> 00:16:46.659
unification. In 1933, he grants the oil concession.

00:16:46.720 --> 00:16:49.059
Not to the British, interestingly. No, and that

00:16:49.059 --> 00:16:50.899
was a very deliberate choice. He granted it to

00:16:50.899 --> 00:16:53.429
an American company, Chevron's subsidiary. But

00:16:53.429 --> 00:16:54.769
it's important to remember, for the first five

00:16:54.769 --> 00:16:56.789
years, they found almost nothing. So the kingdom

00:16:56.789 --> 00:16:59.629
was still broke. Absolutely. Still relying on

00:16:59.629 --> 00:17:01.710
money from the Hodge pilgrimage and that British

00:17:01.710 --> 00:17:05.099
tribute. The big world -changing discovery. Doesn't

00:17:05.099 --> 00:17:07.460
actually happen until 1938. And once the oil

00:17:07.460 --> 00:17:09.220
starts flowing, especially after World War II,

00:17:09.380 --> 00:17:12.759
that brings in massive American influence. By

00:17:12.759 --> 00:17:16.039
design. This was a core strategic decision by

00:17:16.039 --> 00:17:18.779
Ibn Saud, guided by his advisors like St. John

00:17:18.779 --> 00:17:21.400
Philby. He actively preferred the Americans to

00:17:21.400 --> 00:17:24.259
the old European colonial powers. Why the U .S.?

00:17:24.259 --> 00:17:27.259
Simple. No colonial baggage. The British and

00:17:27.259 --> 00:17:28.819
French had been carving up the Middle East for

00:17:28.819 --> 00:17:31.779
decades. The U .S. was a powerful partner who

00:17:31.779 --> 00:17:33.940
could provide security, but they were distant.

00:17:34.119 --> 00:17:35.740
They weren't looking to run his country. And

00:17:35.740 --> 00:17:37.819
you see that preference in his financial dealings,

00:17:37.819 --> 00:17:41.079
too. Clearly. When the kingdom needed huge loans

00:17:41.079 --> 00:17:43.039
for development, he went straight to the U .S.

00:17:43.039 --> 00:17:45.519
Export -Import Bank. He deliberately avoided

00:17:45.519 --> 00:17:47.980
the World Bank or European banks. It was a political

00:17:47.980 --> 00:17:50.930
signal. Our future is with America. Precisely.

00:17:50.930 --> 00:17:53.509
Okay, so amidst all this very rational strategic

00:17:53.509 --> 00:17:56.970
economic policy, there's this one wonderful eccentric

00:17:56.970 --> 00:18:01.250
project, the Royal Railway. Ah, yes. What his

00:18:01.250 --> 00:18:03.769
advisors called the old man's folly. He was just

00:18:03.769 --> 00:18:06.009
insistent on it, wasn't he? Despite everyone

00:18:06.009 --> 00:18:08.069
telling him it was a terrible idea. Completely

00:18:08.069 --> 00:18:10.289
insistent. He wandered a railway from the Persian

00:18:10.289 --> 00:18:12.710
Gulf all the way to Riyadh and eventually on

00:18:12.710 --> 00:18:15.380
to Jeddah. And he got it. Aramco built it for

00:18:15.380 --> 00:18:18.079
him. They did. It was finished in 1951. It cost

00:18:18.079 --> 00:18:21.019
$70 million, all paid for from his personal oil

00:18:21.019 --> 00:18:24.059
royalties. So why did he want it so badly if

00:18:24.059 --> 00:18:26.519
it made no economic sense? It was about prestige

00:18:26.519 --> 00:18:30.460
and centralization. A railway was a symbol of

00:18:30.460 --> 00:18:33.059
a modern state, and it physically connected his

00:18:33.059 --> 00:18:36.279
remote capital, Riyadh, to the world. And to

00:18:36.279 --> 00:18:39.019
be fair, it did help Riyadh grow. But his advisors

00:18:39.019 --> 00:18:41.339
were ultimately right. They were. As soon as

00:18:41.339 --> 00:18:44.299
a paved road was built next to it in 1962, the

00:18:44.299 --> 00:18:47.099
railway lost all its traffic. It shows that collision

00:18:47.099 --> 00:18:49.500
between a traditional ruler's vision and the

00:18:49.500 --> 00:18:52.099
sheer pace of modernization. Shifting to foreign

00:18:52.099 --> 00:18:55.059
policy, the new kingdom quickly flexes its military

00:18:55.059 --> 00:18:58.500
muscles. It does. The Saudi -Yemeni War in 1934

00:18:58.500 --> 00:19:00.960
is a really pivotal moment. The first modern

00:19:00.960 --> 00:19:04.059
war between Arab states. Exactly. And the Saudis

00:19:04.059 --> 00:19:06.980
win. Decisively. Yeah. They used modern British

00:19:06.980 --> 00:19:09.940
armored cars and French tanks. It sent a message

00:19:09.940 --> 00:19:12.839
to the whole region that the old days of tribal

00:19:12.839 --> 00:19:15.859
raiding were over. Saudi Arabia was a modern

00:19:15.859 --> 00:19:18.400
military power. Then World War II breaks out.

00:19:18.440 --> 00:19:20.400
He declares neutrality. Formal neutrality, yes,

00:19:20.480 --> 00:19:22.839
but he was generally pro -ally. But there's a

00:19:22.839 --> 00:19:24.779
great story that shows his independent streak.

00:19:25.079 --> 00:19:28.480
The German ambassador, Fritz Graba. Right. In

00:19:28.480 --> 00:19:31.420
1938, after an attack linked to Graba happened

00:19:31.420 --> 00:19:34.420
on a British pipeline in Iraq, Ibn Saud gave

00:19:34.420 --> 00:19:36.599
him refuge in Saudi Arabia. It was a calculated

00:19:36.599 --> 00:19:38.980
move, a little jab at the British, showing them

00:19:38.980 --> 00:19:40.559
he wouldn't be pushed around. Who's keeping his

00:19:40.559 --> 00:19:43.240
options open? Always. But the most important

00:19:43.240 --> 00:19:45.740
diplomatic events of his entire reign happened

00:19:45.740 --> 00:19:48.319
right at the end of the war, in 1945. The two

00:19:48.319 --> 00:19:51.539
big meetings, first with FDR. On the USS Quincy

00:19:51.539 --> 00:19:54.200
and the Suez Canal. They spent three days together.

00:19:54.680 --> 00:19:56.720
And this meeting is the bedrock of the entire

00:19:56.720 --> 00:19:59.759
modern U .S.-Saudi relationship. It's the oil

00:19:59.759 --> 00:20:02.039
for security deal. That's the tacit agreement.

00:20:02.240 --> 00:20:05.319
The U .S. gets access to the oil. And in return,

00:20:05.619 --> 00:20:08.559
America essentially guarantees the security of

00:20:08.559 --> 00:20:11.160
the al -Saud regime. It's a partnership based

00:20:11.160 --> 00:20:14.119
on pure strategic interest. And then shortly

00:20:14.119 --> 00:20:17.779
after, he meets Churchill. In Egypt. And the

00:20:17.779 --> 00:20:20.059
contrast is just stark. According to the Saudi

00:20:20.059 --> 00:20:23.140
reports, it was unproductive. Why? What was the

00:20:23.140 --> 00:20:25.440
difference? Roosevelt talked about the future,

00:20:25.599 --> 00:20:28.640
about commerce, about security. Churchill hammered

00:20:28.640 --> 00:20:30.359
him on the issue of Palestine and Jewish settlement.

00:20:30.880 --> 00:20:34.240
Ibn Saud was completely opposed to Zionism and

00:20:34.240 --> 00:20:36.700
just wouldn't budge. He resisted Churchill's

00:20:36.700 --> 00:20:38.559
pressure in a way he hadn't with Roosevelt. And

00:20:38.559 --> 00:20:40.259
finally, on the conflict front, Saudi Arabia

00:20:40.259 --> 00:20:43.220
does participate in the 1948 Arab -Israeli war.

00:20:43.500 --> 00:20:45.240
They do, but it's really a token contribution.

00:20:45.759 --> 00:20:48.099
They send maybe a thousand troops attached to

00:20:48.099 --> 00:20:50.779
the Egyptian army. Their real focus was on internal

00:20:50.779 --> 00:20:53.619
security and protecting the oil fields, not on

00:20:53.619 --> 00:20:56.180
a major foreign war. So let's go back inside

00:20:56.180 --> 00:20:58.559
the kingdom. With the oil money flowing, how

00:20:58.559 --> 00:21:00.759
does he actually govern this huge new country

00:21:00.759 --> 00:21:03.519
and enforce that strict Wahhabi ideology? The

00:21:03.519 --> 00:21:06.200
oil wealth was the ultimate tool for centralization.

00:21:06.839 --> 00:21:10.059
He could use money stipends, jobs, projects to

00:21:10.059 --> 00:21:12.519
force the nomadic tribes to settle down. Which

00:21:12.519 --> 00:21:14.500
was a massive social change. It was everything.

00:21:14.640 --> 00:21:17.279
It finally ended the centuries -old cycle of

00:21:17.279 --> 00:21:20.720
petty wars and tribal feuds. He shifted allegiance

00:21:20.720 --> 00:21:23.039
away from the tribe and towards the central state,

00:21:23.200 --> 00:21:25.619
which was now the source of all prosperity. And

00:21:25.619 --> 00:21:28.099
that came with a requirement for religious conformity.

00:21:28.180 --> 00:21:30.660
A strict one. Yeah. And this is where the ideology

00:21:30.660 --> 00:21:34.960
becomes very visible. Very controversial. Wahhabism

00:21:34.960 --> 00:21:38.200
is obsessed with the idea of Tawhid, the absolute

00:21:38.200 --> 00:21:41.700
oneness of God. Any veneration of saints, tombs,

00:21:41.700 --> 00:21:44.400
or holy sites is seen as a form of polytheism

00:21:44.400 --> 00:21:46.900
or shirk. Which led to the destruction of historical

00:21:46.900 --> 00:21:50.519
sites. Famously, yes. The demolition of shrines

00:21:50.519 --> 00:21:53.119
like the al -Baqi Cemetery in Medina, where many

00:21:53.119 --> 00:21:55.180
of the prophet's family were buried. It was a

00:21:55.180 --> 00:21:57.640
huge political statement disguised as religious

00:21:57.640 --> 00:21:59.859
purification. And it caused diplomatic problems,

00:22:00.099 --> 00:22:04.569
didn't it? Big ones. In 1926, his ikhwan beat

00:22:04.569 --> 00:22:07.089
up a group of Egyptian pilgrims for playing bugles,

00:22:07.170 --> 00:22:09.309
which they considered an un -Islamic innovation.

00:22:10.289 --> 00:22:12.930
Ibn Saud had to issue a formal apology to the

00:22:12.930 --> 00:22:14.990
Egyptian government. It happened several times.

00:22:15.309 --> 00:22:18.890
One last difficult topic from his reign, slavery.

00:22:19.309 --> 00:22:21.930
It's a critical point. He didn't abolish it.

00:22:22.029 --> 00:22:25.279
In 1936, he regulated it. restricting imports,

00:22:25.599 --> 00:22:28.019
setting rules for treatment. But the practice

00:22:28.019 --> 00:22:30.099
itself continued throughout his life. It was

00:22:30.099 --> 00:22:33.039
his son, Faisal, who finally abolished it. Yes,

00:22:33.140 --> 00:22:36.799
not until 1967. It's a stark reminder of how

00:22:36.799 --> 00:22:39.619
slowly some social changes came, despite the

00:22:39.619 --> 00:22:42.240
massive economic transformation. On a more personal

00:22:42.240 --> 00:22:44.660
level, though, how did he see his role as king,

00:22:44.779 --> 00:22:47.000
especially with all this new wealth? He was known

00:22:47.000 --> 00:22:49.259
for his charity. He had a very simple philosophy.

00:22:49.480 --> 00:22:51.859
Two things are essential, religion and the rights

00:22:51.859 --> 00:22:54.500
inherited from our fathers. He saw the oil wealth

00:22:54.500 --> 00:22:56.500
as a gift from God that belonged to all his people.

00:22:56.579 --> 00:22:58.740
And he put that into practice. He did. He would

00:22:58.740 --> 00:23:00.240
literally have money handed out to the poor.

00:23:00.420 --> 00:23:03.299
He set up guest houses to distribute food. It

00:23:03.299 --> 00:23:05.880
was a core part of the social contract. You are

00:23:05.880 --> 00:23:07.839
loyal to the king, and the king provides for

00:23:07.839 --> 00:23:10.140
you. And one surprising detail from the sources

00:23:10.140 --> 00:23:13.660
is his view on women's education. It is surprising.

00:23:13.779 --> 00:23:16.460
For such a conservative society, he was apparently

00:23:16.460 --> 00:23:19.279
quite encouraging. He's quoted as saying, very

00:23:19.279 --> 00:23:22.160
simply, it is permissible for women to read.

00:23:22.700 --> 00:23:25.140
It's a small thing, but it shows a pragmatic

00:23:25.140 --> 00:23:27.680
mind, willing to push the boundaries a little

00:23:27.680 --> 00:23:29.900
for the good of his people. The ultimate legacy

00:23:29.900 --> 00:23:32.819
of Ibn Saud isn't just a country, it's a dynasty.

00:23:32.980 --> 00:23:35.799
His family is the state. They're one and the

00:23:35.799 --> 00:23:38.779
same. The numbers are just staggering. He had

00:23:38.779 --> 00:23:42.579
almost 100 children, including 45 sons, and the

00:23:42.579 --> 00:23:45.059
entire political structure of modern Saudi Arabia

00:23:45.059 --> 00:23:48.099
is based on that fact. The succession moves from

00:23:48.099 --> 00:23:50.839
brother to brother among his sons. Exactly. And

00:23:50.839 --> 00:23:52.880
that's why even today, every king has been a

00:23:52.880 --> 00:23:55.059
direct son of the founder. And he built this

00:23:55.059 --> 00:23:58.079
dynasty through strategic marriage. He had 22

00:23:58.079 --> 00:24:00.279
wives. Right. But most of those weren't love

00:24:00.279 --> 00:24:03.200
matches. They were political alliances. He married

00:24:03.200 --> 00:24:05.319
the daughters of tribal leaders to cement loyalty,

00:24:05.500 --> 00:24:08.299
to end feuds. It was a very sophisticated way

00:24:08.299 --> 00:24:10.140
of knitting the country together at the family

00:24:10.140 --> 00:24:12.759
level. But the women who were actually his closest

00:24:12.759 --> 00:24:15.819
political advisors were his own blood relatives.

00:24:16.160 --> 00:24:19.819
Two women in particular, his aunt, Jawara bin

00:24:19.819 --> 00:24:22.940
Tfaisal, was incredibly influential, especially

00:24:22.940 --> 00:24:25.680
in the early days. She's the one who really drilled

00:24:25.680 --> 00:24:28.559
into him this sense of family destiny, who pushed

00:24:28.559 --> 00:24:31.420
him to retake Riyadh. She was a trusted advisor

00:24:31.420 --> 00:24:34.420
until she died. And his sister, Nora. He was

00:24:34.420 --> 00:24:37.259
so close to his sister, Nora, that he often introduced

00:24:37.259 --> 00:24:39.539
himself with the phrase, I am the brother of

00:24:39.539 --> 00:24:42.839
Nora. In that culture, that is a profound statement

00:24:42.839 --> 00:24:46.160
of respect and affection. She was his moral anchor.

00:24:46.599 --> 00:24:48.980
Let's turn to his more complex political views.

00:24:49.240 --> 00:24:51.180
His relationship with the British, for example.

00:24:51.380 --> 00:24:53.539
It was a very pragmatic but wary relationship.

00:24:53.920 --> 00:24:56.400
He took their money and their protection, but

00:24:56.400 --> 00:24:58.779
he always had a clear line. He famously said,

00:24:58.839 --> 00:25:01.140
the English are my friends, but I will walk with

00:25:01.140 --> 00:25:03.420
them only so far as my religion and honor will

00:25:03.420 --> 00:25:05.500
allow. He was making it clear he was not their

00:25:05.500 --> 00:25:07.680
puppet. Never. He was always asserting his own

00:25:07.680 --> 00:25:10.279
sovereignty. And his views on Zionism and the

00:25:10.279 --> 00:25:11.900
Jewish people are, well, they're very fraught.

00:25:12.000 --> 00:25:14.900
It's essential to separate the two things. He

00:25:14.900 --> 00:25:17.039
was a diehard opponent of the political project

00:25:17.039 --> 00:25:19.759
of Zionism. And his rhetoric about Jews could

00:25:19.759 --> 00:25:22.420
be extremely harsh, drawing on negative religious

00:25:22.420 --> 00:25:26.170
texts. He called them a race accursed by God.

00:25:26.329 --> 00:25:27.890
But at the same time, he made a distinction.

00:25:28.190 --> 00:25:30.269
A very important one. He considered non -Zionist

00:25:30.269 --> 00:25:33.589
Jews to be good friends of the Arabs. And more

00:25:33.589 --> 00:25:35.910
than that, he condemned indiscriminate violence.

00:25:36.150 --> 00:25:39.250
He was furious about the 1929 Hebron massacre

00:25:39.250 --> 00:25:42.369
of Jews, calling it a violation of Islamic principles.

00:25:42.690 --> 00:25:45.029
So his hostility was political and territorial,

00:25:45.089 --> 00:25:47.930
not necessarily racial in the modern sense. It

00:25:47.930 --> 00:25:49.890
was focused very specifically on the Zionist

00:25:49.890 --> 00:25:52.900
project in Palestine. It's a complex and contradictory

00:25:52.900 --> 00:25:55.279
position, but the distinction is there in the

00:25:55.279 --> 00:25:57.380
sources. Which brings us to the end of his life

00:25:57.380 --> 00:25:59.720
and the decision that would shape the kingdom's

00:25:59.720 --> 00:26:02.319
future succession. His final years were tough.

00:26:02.539 --> 00:26:05.059
He had heart disease, severe arthritis. He was

00:26:05.059 --> 00:26:07.599
half blind. He survived multiple assassination

00:26:07.599 --> 00:26:10.559
attempts. Ruling this new kingdom was a dangerous

00:26:10.559 --> 00:26:12.940
business. His succession plan was already complicated

00:26:12.940 --> 00:26:16.380
because his eldest son, Turkey, had died. Right.

00:26:16.759 --> 00:26:19.559
So the line fell to his second son, Prince Saud.

00:26:20.039 --> 00:26:23.180
who was named crown prince back in 1933. But

00:26:23.180 --> 00:26:25.819
everyone knew, including the king himself, that

00:26:25.819 --> 00:26:28.160
Saad was not the most capable choice. He favored

00:26:28.160 --> 00:26:31.500
his other son, Faisal. Overwhelmingly. Faisal

00:26:31.500 --> 00:26:33.500
was the brilliant one, the diplomat, the experienced

00:26:33.500 --> 00:26:36.279
statesman. The king famously said, I only wish

00:26:36.279 --> 00:26:39.220
I had three Faisals. So why didn't he just name

00:26:39.220 --> 00:26:41.740
Faisal as his heir? Because he was terrified

00:26:41.740 --> 00:26:44.619
of starting a civil war. He thought that bypassing

00:26:44.619 --> 00:26:47.059
the established heir, Saud, would rip the family

00:26:47.059 --> 00:26:49.019
apart and destroy the new kingdom before it even

00:26:49.019 --> 00:26:51.720
got on its feet. So he chose stability over competence.

00:26:52.000 --> 00:26:54.160
Immediate stability, yes. Yeah. He knew Saud

00:26:54.160 --> 00:26:56.740
and Faisal were already bitter rivals. He basically

00:26:56.740 --> 00:26:58.720
kicked the can down the road, hoping the institution

00:26:58.720 --> 00:27:00.640
was strong enough to survive the conflict he

00:27:00.640 --> 00:27:03.039
knew was coming. A tragic final choice, in a

00:27:03.039 --> 00:27:05.579
way. He dies in his sleep on November 9, 1953.

00:27:05.980 --> 00:27:08.619
With Faisal at his side. As last words to his

00:27:08.619 --> 00:27:12.839
sons were a plea, your brothers unite. He was

00:27:12.839 --> 00:27:15.700
buried simply in an unmarked grave next to his

00:27:15.700 --> 00:27:18.700
sister Nora. So, to sum up this incredible life,

00:27:18.880 --> 00:27:22.299
a man starts as a refugee, leads a tiny raid,

00:27:22.579 --> 00:27:25.640
unifies dozens of tribes, defeats all his rivals,

00:27:25.940 --> 00:27:27.680
and then presides over one of the most sudden

00:27:27.680 --> 00:27:30.119
and massive economic transformations in human

00:27:30.119 --> 00:27:33.259
history. He built a nation on two pillars that

00:27:33.259 --> 00:27:36.119
seemed completely opposite, the most austere

00:27:36.119 --> 00:27:38.700
religious revivalism and the most incredible

00:27:38.700 --> 00:27:41.400
gushing resource wealth. He managed the great

00:27:41.400 --> 00:27:43.579
powers perfectly. He took what he needed from

00:27:43.579 --> 00:27:46.259
Britain, then pivoted to the United States without

00:27:46.259 --> 00:27:48.680
ever letting them take over. A true master of

00:27:48.680 --> 00:27:51.059
statecraft, he accomplished his life's goal.

00:27:51.160 --> 00:27:53.819
As he said, in my youth, I made a nation. Now

00:27:53.819 --> 00:27:55.799
in my declining years, I make men for it. But

00:27:55.799 --> 00:27:57.940
there's that final paradox, the one that still

00:27:57.940 --> 00:28:01.170
defines Saudi Arabia today. The man whose rallying

00:28:01.170 --> 00:28:03.789
cry was, unite, left behind a system succession

00:28:03.789 --> 00:28:07.029
passing between his 45 sons that almost guaranteed

00:28:07.029 --> 00:28:10.369
future conflict. He saw it coming. He said near

00:28:10.369 --> 00:28:12.789
the end of his life that he feared his two greatest

00:28:12.789 --> 00:28:15.369
enemies would be his children and my possessions,

00:28:15.650 --> 00:28:18.529
meaning his sons and his oil wealth. And he was

00:28:18.529 --> 00:28:21.890
right. By choosing Saud over Faisal, he prioritized

00:28:21.890 --> 00:28:24.549
short -term unity, but baked in a perpetual power

00:28:24.549 --> 00:28:26.700
struggle for the next generation. So what's the

00:28:26.700 --> 00:28:29.180
final thought for you, the listener, trying to

00:28:29.180 --> 00:28:31.900
understand the kingdom he built? The final provocative

00:28:31.900 --> 00:28:34.680
thought is this. Ibn Saud's last great decision.

00:28:35.079 --> 00:28:37.279
To favor tradition over competence, combined

00:28:37.279 --> 00:28:39.759
with that sudden tsunami of oil money, created

00:28:39.759 --> 00:28:41.779
the fundamental tension that still exists in

00:28:41.779 --> 00:28:44.440
Saudi Arabia. It's the constant grinding conflict

00:28:44.440 --> 00:28:47.779
between a system of rule based on family, a brotherhood

00:28:47.779 --> 00:28:50.200
of aging princes, and the modern technocratic

00:28:50.200 --> 00:28:52.720
demands of managing unimaginable wealth. That

00:28:52.720 --> 00:28:54.980
tension, that internal struggle, is the DNA he

00:28:54.980 --> 00:28:57.039
encoded into his kingdom at the very moment of

00:28:57.039 --> 00:28:57.480
its creation.
