WEBVTT

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Welcome to the Deep Dive. Today, our mission

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is to unpack the life of one of the most explosive

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and genuinely transformative figures of the 20th

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century, Malcolm X. We're not just looking at

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a biography here, but at an identity mosaic,

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a life that changed names, religions, and philosophies

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at a speed that it's hard to find parallel. It's

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an incredible challenge. I mean, you're talking

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about a life packed into just 39 years, a life

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that went from you know, utter poverty and crime

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to becoming a revolutionary and then finally

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a global human rights advocate. The real story

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here is the sheer velocity of his evolution.

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The names themselves, they really tell the whole

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story, don't they? Oh, absolutely. You start

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with Malcolm Little, that's just his given name.

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Right. But then he becomes Malcolm X. Yeah. And

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that's a powerful symbolic rejection of the...

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You know, the slave master's name. And it doesn't

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even stop there. Not at all. After his pilgrimage,

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his Hajj, he becomes El Hajj Malik El Shabazz.

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It's a total spiritual and political rebirth.

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But the sources point to one name that he treasured,

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one that maybe captures his final vision best.

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Omowale. Omowale. It's Yoruba, given to him by

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Nigerian students. And it means the son who has

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come home. And that really speaks to his final

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global Pan -African vision. It's amazing. And

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for all that complexity, he was, of course, a

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giant of the civil rights era. For 12 years,

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from 1952 to 1964, he was the voice of the Nation

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of Olives. The undeniable voice. I mean, he was

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the public face of the NOI. You could argue he

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built it into what it became. He absolutely did.

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And then when he leaves, he doesn't slow down

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for a second. He immediately creates this dual

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structure for his work. Yeah, that's right. He

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founded the Muslim Mosque, Inc., the MMI. for

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his religious followers under Orthodox Sunni

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Islam. And then for the political side, he creates

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the Organization of Afro -American Unity, the

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OAAU. So it's this incredibly strategic move.

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It allows him to shift from what had become a

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pretty rigid religious movement into a much broader

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secular global political strategy just overnight.

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But to really understand where that fire, that

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drive came from, you can't start in Harlem or

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in prison. You have to go back, back to his childhood

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in the Midwest. Right. Back to Omaha, Nebraska.

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Born May 19, 1925, he was the fourth of seven

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children to Earl and Louise Little, and this

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family from day one was political. Deeply political.

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I mean, his parents, Earl and Louise, were devoted

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followers of Marcus Garvey. And Earl wasn't just

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some casual supporter, was he? No, not at all.

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He was a local leader for the Universal Negro

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Improvement Association, the UNIA, and his mother,

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Louise, was just as involved. She was a secretary

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and a branch reporter for the UNIA's newspaper,

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The Negro World. So this wasn't just a casual

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political interest. This was the family's core

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belief system. It was their ethos. Garveyism

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was baked into Malcolm's childhood. The ideas

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of self -reliance, of black pride, of economic

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independence without needing any kind of white

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validation. That was the bedrock of his youth.

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But holding those beliefs in the 1920s came at

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an immediate and very high price. A terrible

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price. The family was constantly on the run from

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white violence. They had to leave Omaha, then

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Milwaukee, then they settled in Lansing, Michigan,

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all because of direct threats from the Ku Klux

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Klan. And in Lansing, the harassment just continued.

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It got worse. They were targeted by the Black

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Legion, another one of these vicious white racist

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groups. And the threats became reality in 1929

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when their family home was burned to the ground.

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Earl accused the Legion of setting the fire.

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So for young Malcolm, racism wasn't an abstract

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idea. It was literal warfare against his family.

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And the defining trauma of his childhood, of

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course, was his father's death. Earl died when

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Malcolm was just six years old. And the official

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story was that it was a streetcar accident. Officially,

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yes. But you have to understand, Louise Little

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and the entire black community there were convinced

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that he was murdered by white racists. And that

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gap, you know, between the official story and

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the community's lived truth, that's a critical

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moment for him. It cemented a lifelong distrust

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of the system, didn't it? It had to. Malcolm

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himself went back and forth on it his whole life,

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sometimes accepting the accident, sometimes claiming

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it was murder. But that fundamental doubt, that

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deep suspicion of the white world's institutions,

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that never left him. And the system just kept

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failing them. After Earl's death, the family's

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financial support just sip evaporated. It was

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devastating. Louise got a very small life insurance

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payout, but the larger policy refused to pay.

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They claimed his death was a suicide, not an

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accident or murder. So the system not only fails

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to deliver justice, but it uses its own ruling

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to financially ruin the survivors. Precisely.

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Think about the message that sends to a child.

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Louise tried everything. Farming, renting out

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parts of the garden, her sons were out hunting

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for food. But the weight of the violence, the

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poverty, the constant instability, it was just

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too much. And it led to her nervous breakdown

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in 1938. She was committed to a state hospital.

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And the children were all separated, sent to

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different foster homes. But here's a detail that

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really speaks to the man he would become. He

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and his siblings never gave up on her. It took

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them 24 years. but they eventually secured her

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release. It's just, you can't understand the

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Malcolm X of the 1960s without understanding

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that his family was systematically destroyed

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piece by piece long before he ever committed

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a crime. Exactly. And that feeling of being totally

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failed by the system, that set the stage for

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this pivotal moment in 1941 that pushed him away

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from education for good. This wasn't just a kid

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dropping out of school. No. This was a formative

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act of racial disillusionment. He was doing really

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well in junior high. He was one of the top students.

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He told a white teacher he trusted, Mr. Ostrowski,

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that he wanted to be a lawyer. And the teacher's

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response? The teacher told him that being a lawyer

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was no realistic goal for a nigger. Wow. And

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that one comment just shattered his ambition.

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It confirmed everything he had already experienced.

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That no matter how smart you are, no matter how

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hard you work, the white world offered no place

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for a career -oriented black man. So he left

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school. He was done. He heads for the city, first

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to Roxbury in Boston to live with his half -sister

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Ella, and then in 1943 to Harlem. He basically

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decides that if the system won't let him succeed

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legally, he'll do it illegally. And that's where

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the identity of Detroit Red is born. Right. He

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had jobs. Sure, he worked on the railroad. But

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his real energy, his real ambition went into

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the hustle. We're talking drug dealing, gambling,

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racketeering, robbery, pimping. Get the name

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Detroit Red because of his reddish hair. And

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it's a fascinating side note that one of his

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close friends in that world was another red.

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Yeah, John L. Roy Sanford, who they call Chicago

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Red. He would later become, of all people, the

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legendary comedian Red Fox. It just paints a

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picture of that underground world. We also see

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his calculated defiance during this time with

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how he handled the World War II draft. Oh, that

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was pure performance art. Yeah. He wanted out

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of the military, but he also wanted to express

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his absolute contempt for the government. So

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when he went for his interview, he acted mentally

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unstable. He said outrageous things. He told

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him he wanted to go south and organize black

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soldiers. He did. He said, I want to be sent

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down south, organize them nigger soldiers, steal

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us some guns, and kill us some crackers. He was

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immediately declared mentally unfit for service.

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It was a brilliant strategic move to defy the

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system. But that life couldn't last. He went

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back to Boston, got involved in a string of burglaries,

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and in 1946, he was arrested. He got a harsh

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sentence, eight to ten years in prison. And that

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arrest is the hard stop. It's the end of Detroit

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Red, and it's the beginning of Malcolm X's intellectual

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awakening. But before we get to that... We do

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have to touch on a really contentious historical

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claim from this period. The allegations of bisexuality.

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Right. This comes mainly from the work of historian

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Manning Marable. It adds this layer of complexity

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to a man who would later champion a very, very

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strict moral code. So what exactly did Marable

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claim? Marable argued that Malcolm. kind of exaggerated

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parts of his criminal life for the autobiography.

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But the main claim was that he had an early homosexual

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relationship with a white businessman for money.

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It's framed as something transactional, not about

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his orientation. Exactly. What some would call

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straight trade. Yeah. But it's a very specific

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claim and it's not based on, you know, Malcolm's

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own words. It's historical interpretation. And

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his family has pushed back on this hard. Fiercely.

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His daughter, Ilyasa Shavaz, has been very clear.

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She argues that her father was brutally honest

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about his past in the autobiography. I mean,

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he included all sorts of embarrassing details.

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Her point is, if he had a gay encounter, he likely

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would have talked about it. So for them, it feels

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like an attempt to sensationalize that period

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of his life. That seems to be their view. But

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regardless of that specific debate, the man who

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walked into prison in 1946 was not the man who

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walked out. And that brings us to the Nation

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of Islam. His conversion, his incredible rise,

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and the core beliefs that would define him for

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more than a decade. Prison for him wasn't an

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end. It was, in his own words, a kind of freedom.

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It's amazing, isn't it? He wrote that being in

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prison gave him a freedom he'd never known on

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the streets. He said, I had never been so truly

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free in my life. He would get so lost in reading

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that he'd forget he was even locked up. And that

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fire for learning, it was lit by another inmate,

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right? By a man named John Bembry. Bembry was

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self -educated and Malcolm was just in awe of

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how he could command respect just with his words,

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with his vocabulary. And Malcolm saw that and

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realized that's real power. It's not in a gun.

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It's in the mind. So that's what sparked his

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famous project to educate himself. That was the

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turning point. He started by literally copying

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the entire dictionary word for word onto a tablet

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just to absorb the language. He took all that

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energy he'd put into hustling and channeled it.

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with incredible discipline, into mastering his

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own mind. The actual conversion to the Nation

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of Islam, though, that came through his family.

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It did. It was a letter from his brother Reginald

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in 1948. And the instruction was so simple. Don't

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eat any more pork and don't smoke any more cigarettes.

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I'll show you how to get out of prison. And Malcolm

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did it instantly. It was this immediate act of

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discipline. At first, he was skeptical of the

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core NOI teaching. You know, the idea that white

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people were literally devils. But his own life

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experiences made him receptive to it. They did.

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He sought about all the white people who had

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betrayed him or hurt his family. And he already

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hated Christianity. They called him Satan, imprisoned

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because of it. So he was ready for a completely

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new way of seeing the world. And by 1950, he's

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writing back and forth with the leader of the

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Nation of Islam, Elijah Muhammad. Yes. And Muhammad

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tells him to renounce his past, to pray, to submit.

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And this is when he makes that huge symbolic

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break. This is when he becomes Malcolm X. The

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X symbolizing the lost African name. Exactly.

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Muhammad taught that their family names were

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slave names imposed by their masters. The X was

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to represent the true ancestral name they could

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never know. Malcolm was very clear. His X replaced

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the white slave master name of Little. It's just

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incredible that in the exact same year he's having

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this profound internal transformation, the U

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.S. government starts a file on him. It's so

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significant. The FBI opened their file in 1950.

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And this is before he's anybody. It was just

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because he wrote a letter to President Truman

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opposing the Korean War and calling himself a

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communist. It shows you they were watching from

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the very, very beginning. So he's paroled in

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1952 and his rise within the NOI is just meteoric.

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He was a phenomenon. He goes from being an assistant

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minister in Detroit. to starting new temples

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in Boston and Philadelphia. By 1954, he's leading

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temple number seven in Harlem, which was the

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most important mosque in the country. And his

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charisma was a huge part of it. A huge part.

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He was this incredibly commanding figure. Six

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foot three, always perfectly dressed, an absolutely

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electrifying speaker. He radiated discipline

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and power. And the numbers speak for themselves.

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He's credited with the NOI's explosive growth

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in this period. It was exponential. The estimates

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say the membership went from maybe... 1 ,200

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people when he joined to somewhere between 50

00:12:12.759 --> 00:12:15.779
and 100 ,000 by the early 60s. He brought in

00:12:15.779 --> 00:12:18.100
huge figures like Muhammad Ali. He was a star

00:12:18.100 --> 00:12:20.820
maker. And that power he had, it was put on stunning

00:12:20.820 --> 00:12:23.440
public display in 1957 during the Hinton Johnson

00:12:23.440 --> 00:12:27.039
incident. Ah, yes. This is the moment that really

00:12:27.039 --> 00:12:30.320
put him on the map for the authorities. Hinton

00:12:30.320 --> 00:12:33.320
Johnson, an NOI member, was brutally beaten by

00:12:33.320 --> 00:12:36.409
the NYPD. Malcolm X gets the call. He goes down

00:12:36.409 --> 00:12:38.549
to the police station. And by the time he gets

00:12:38.549 --> 00:12:41.610
there, a huge angry crowd of thousands has gathered

00:12:41.610 --> 00:12:44.830
outside. Ready to explode. Absolutely. But he

00:12:44.830 --> 00:12:46.970
handles it with this chilling level of control.

00:12:47.269 --> 00:12:50.450
He goes inside, negotiates to get Johnson to

00:12:50.450 --> 00:12:52.929
a hospital. Then he comes back out, faces this

00:12:52.929 --> 00:12:56.769
massive seething crowd, and just raises one hand.

00:12:56.889 --> 00:12:58.750
And what happens? The Nation of Islam members,

00:12:58.870 --> 00:13:00.990
the Fruit of Islam, they turn and walk away.

00:13:01.579 --> 00:13:03.740
Silently. In perfect formation. And then the

00:13:03.740 --> 00:13:06.200
rest of the crowd just sort of dissolves. They

00:13:06.200 --> 00:13:08.220
follow their lead. And the police reaction to

00:13:08.220 --> 00:13:10.659
that silent display of power is the real story.

00:13:10.879 --> 00:13:12.879
It is. A police officer was overheard saying,

00:13:13.039 --> 00:13:16.419
no one man should have that much power. And that

00:13:16.419 --> 00:13:18.519
wasn't just an observation. That was a threat

00:13:18.519 --> 00:13:21.389
assessment. Within a month, the NYPD had undercover

00:13:21.389 --> 00:13:24.210
officers infiltrating the Nation of Islam, specifically

00:13:24.210 --> 00:13:26.610
targeting Malcolm X. So let's talk about the

00:13:26.610 --> 00:13:28.830
ideology he was preaching at this time. It was

00:13:28.830 --> 00:13:32.149
radical. It was separatist. It was a direct inversion

00:13:32.149 --> 00:13:34.669
of white supremacy. That's a perfect way to put

00:13:34.669 --> 00:13:37.110
it. Yeah. The core teaching was that black people

00:13:37.110 --> 00:13:39.429
were the original people of the earth. And the

00:13:39.429 --> 00:13:42.629
counter narrative was the story of Yakub, an

00:13:42.629 --> 00:13:46.120
evil black scientist who... thousands of years

00:13:46.120 --> 00:13:49.500
ago, created the white race, a race of devils

00:13:49.500 --> 00:13:51.720
whose time on Earth was now coming to an end.

00:13:51.820 --> 00:13:54.200
And he justified using that explosive language

00:13:54.200 --> 00:13:56.879
by pointing directly to history. He did. He said,

00:13:56.899 --> 00:13:58.899
you just have to look at the historical record.

00:13:59.039 --> 00:14:01.220
Yeah. He would list the actions of European colonialism.

00:14:01.860 --> 00:14:04.919
Anybody who rapes and plunders and enslaves and

00:14:04.919 --> 00:14:07.860
steals and drops hell bombs on people is nothing

00:14:07.860 --> 00:14:10.230
but a devil. For his audience, this was incredibly

00:14:10.230 --> 00:14:12.629
powerful. The NOI also presented a completely

00:14:12.629 --> 00:14:15.090
new theology. A total rejection of Christianity.

00:14:15.450 --> 00:14:17.870
They called it the white man's religion, something

00:14:17.870 --> 00:14:20.450
imposed on slaves to keep them docile. Instead,

00:14:20.669 --> 00:14:22.809
they taught that the founder, Wallace Fard Muhammad,

00:14:23.129 --> 00:14:26.090
was God in person, that Elijah Muhammad was his

00:14:26.090 --> 00:14:28.610
chosen messenger or prophet. And this put him

00:14:28.610 --> 00:14:30.690
on a direct collision course with the mainstream

00:14:30.690 --> 00:14:32.710
civil rights movement and Martin Luther King

00:14:32.710 --> 00:14:35.759
Jr. Their goals were polar opposites. Malcolm

00:14:35.759 --> 00:14:38.519
X rejected integration completely. He wanted

00:14:38.519 --> 00:14:40.659
a separate black nation carved out of the United

00:14:40.659 --> 00:14:43.320
States, and he demanded reparations for slavery.

00:14:43.600 --> 00:14:46.559
He called leaders like King Chumps and Stooges?

00:14:46.759 --> 00:14:49.570
He did. He felt they were begging the white establishment

00:14:49.570 --> 00:14:52.470
for rights that were already theirs. And he completely

00:14:52.470 --> 00:14:55.070
rejected nonviolence. He argued that black people

00:14:55.070 --> 00:14:57.470
had every right to defend themselves by any means

00:14:57.470 --> 00:14:59.990
necessary. Which is why he had such contempt

00:14:59.990 --> 00:15:02.909
for the 1963 march on Washington. He dismissed

00:15:02.909 --> 00:15:05.750
it entirely. He called it the farce on Washington.

00:15:06.299 --> 00:15:08.820
He saw it as a feel -good spectacle that had

00:15:08.820 --> 00:15:10.980
been co -opted and controlled by white liberals.

00:15:11.399 --> 00:15:14.080
He famously asked why black people were celebrating

00:15:14.080 --> 00:15:16.320
in front of a statue of Lincoln, a president

00:15:16.320 --> 00:15:18.919
who didn't like us when he was alive. That brings

00:15:18.919 --> 00:15:21.340
us to the breaking point, the disillusionment,

00:15:21.340 --> 00:15:24.500
the departure, and the incredible global transformation

00:15:24.500 --> 00:15:27.299
of his final year. And this all starts with betrayal.

00:15:27.850 --> 00:15:31.230
His absolute faith in Elijah Muhammad was completely

00:15:31.230 --> 00:15:34.129
shattered by two events that exposed a deep,

00:15:34.149 --> 00:15:36.629
deep hypocrisy at the heart of the Nation of

00:15:36.629 --> 00:15:38.830
Islam. The first was the Ronald Stokes killing

00:15:38.830 --> 00:15:43.230
in Los Angeles in 1962. A brutal incident. LAPD

00:15:43.230 --> 00:15:45.509
officers beat and shot several unarmed Muslims

00:15:45.509 --> 00:15:48.460
outside their mosque. A Korean war vet named

00:15:48.460 --> 00:15:50.799
Ronald Stokes was shot in the back and killed

00:15:50.799 --> 00:15:53.759
while he had his hands up. Another man was paralyzed

00:15:53.759 --> 00:15:56.460
for life. And Malcolm demanded action. He was

00:15:56.460 --> 00:15:59.320
furious. He wanted to retaliate or at least organize

00:15:59.320 --> 00:16:02.200
a massive political response. He was ready to

00:16:02.200 --> 00:16:04.419
go to war for them. But Elijah Muhammad shut

00:16:04.419 --> 00:16:06.960
him down. He forbade any action at all. Why?

00:16:07.340 --> 00:16:10.120
It stunned Malcolm. He realized Mohammed cared

00:16:10.120 --> 00:16:12.080
more about protecting the organization's money

00:16:12.080 --> 00:16:14.200
and stability than he did about getting justice

00:16:14.200 --> 00:16:16.620
for a murdered follower. That was the first major

00:16:16.620 --> 00:16:19.340
crack in his faith. But the final fatal blow

00:16:19.340 --> 00:16:22.139
was discovering Elijah Mohammed's sexual misconduct.

00:16:22.399 --> 00:16:24.139
This was the crisis of conscience he couldn't

00:16:24.139 --> 00:16:26.279
overcome. Rumors were spreading that Mohammed

00:16:26.279 --> 00:16:28.299
was having affairs with his young secretaries,

00:16:28.379 --> 00:16:31.179
which was a grave violation of the NOI's strict

00:16:31.179 --> 00:16:33.639
moral code. He didn't want to believe it at first.

00:16:33.940 --> 00:16:36.440
No, he was completely loyal. But he investigated.

00:16:36.990 --> 00:16:39.429
He talked to the young women involved, and then

00:16:39.429 --> 00:16:42.070
he confronted Elijah Muhammad himself, who admitted

00:16:42.070 --> 00:16:45.129
it was true. He even tried to justify it by citing

00:16:45.129 --> 00:16:47.629
the polygamy of prophets in the Bible. And Malcolm's

00:16:47.629 --> 00:16:49.750
investigation uncovered something even darker

00:16:49.750 --> 00:16:53.009
than just affairs. That's right. He later testified

00:16:53.009 --> 00:16:55.990
publicly that his investigation confirmed multiple

00:16:55.990 --> 00:16:58.470
counts of child rape, and that several of the

00:16:58.470 --> 00:17:01.240
girls became pregnant. This wasn't just hypocrisy.

00:17:01.299 --> 00:17:04.440
This was profound corruption by the man he viewed

00:17:04.440 --> 00:17:07.299
as a divine messenger. And when he tried to expose

00:17:07.299 --> 00:17:10.079
this, the organization turned on him. Immediately.

00:17:10.259 --> 00:17:12.059
He started getting death threats. They found

00:17:12.059 --> 00:17:14.460
a bomb in his car. The very machine he helped

00:17:14.460 --> 00:17:16.920
build was now trying to kill him. And all this

00:17:16.920 --> 00:17:19.059
is boiling under the surface when he makes his

00:17:19.059 --> 00:17:21.160
infamous comment about the Kennedy assassination.

00:17:21.660 --> 00:17:25.799
Right. In December 1963, he says JFK's murder

00:17:25.799 --> 00:17:28.559
was a case of Chickens coming home to roost,

00:17:28.579 --> 00:17:30.460
meaning the violence the US government exported

00:17:30.460 --> 00:17:33.420
was now coming back to haunt it. The public outrage

00:17:33.420 --> 00:17:36.640
was immense and the NOI used it as their opportunity.

00:17:37.000 --> 00:17:39.420
It was the perfect excuse for Elijah Muhammad

00:17:39.420 --> 00:17:42.759
to silence him. The NOI publicly censured him

00:17:42.759 --> 00:17:45.700
and banned him from speaking for 90 days. It

00:17:45.700 --> 00:17:47.660
was a way to push him out. And Malcolm knew it.

00:17:47.660 --> 00:17:51.019
So on March 8, 1964, he makes it official. He

00:17:51.019 --> 00:17:53.500
leaves the Nation of Islam. He does. He announces

00:17:53.500 --> 00:17:55.559
that the organization has gone as far as it can,

00:17:55.720 --> 00:17:58.460
that it's too rigid. And he immediately says

00:17:58.460 --> 00:18:01.519
he's forming a new black nationalist organization.

00:18:03.150 --> 00:18:05.490
And a huge shift that he's now willing to work

00:18:05.490 --> 00:18:07.930
with other civil rights leaders. He was free.

00:18:08.049 --> 00:18:09.849
And that year of freedom was one of the most

00:18:09.849 --> 00:18:12.849
intense periods of growth for any public figure

00:18:12.849 --> 00:18:16.130
in history. It starts with his famous the ballot

00:18:16.130 --> 00:18:19.230
or the bullet speech. That speech laid out his

00:18:19.230 --> 00:18:21.930
new strategy. Use the vote, he said. But if the

00:18:21.930 --> 00:18:23.549
government keeps denying you your rights, you

00:18:23.549 --> 00:18:26.059
may have to use the bullet. It was a pragmatic

00:18:26.059 --> 00:18:28.960
warning. And he framed it under a flexible black

00:18:28.960 --> 00:18:31.200
nationalism that could work with other groups

00:18:31.200 --> 00:18:33.319
on specific goals. In the middle of all this,

00:18:33.400 --> 00:18:35.720
he has that one brief meeting with Martin Luther

00:18:35.720 --> 00:18:38.079
King Jr. Just a fleeting moment. They met at

00:18:38.079 --> 00:18:40.240
the U .S. Capitol just long enough for that iconic

00:18:40.240 --> 00:18:42.640
photograph. But it's telling that King later

00:18:42.640 --> 00:18:45.279
said he had deep affection for Malcolm and that

00:18:45.279 --> 00:18:47.740
Malcolm had this incredible ability to diagnose

00:18:47.740 --> 00:18:50.539
the root of the problem. But the truly life altering

00:18:50.539 --> 00:18:53.460
event was his pilgrimage to Mecca in April 1964.

00:18:54.460 --> 00:18:57.240
The Hodge. This is what transforms Malcolm X

00:18:57.240 --> 00:18:59.900
into al -Hajj Malik al -Shabazz. This was the

00:18:59.900 --> 00:19:02.960
experience that she just demolished the NOI's

00:19:02.960 --> 00:19:05.019
racial theology for him. He wrote back in these

00:19:05.019 --> 00:19:08.099
amazing letters about seeing Muslims of all colors,

00:19:08.160 --> 00:19:10.779
from blue -eyed blondes to black -skinned Africans,

00:19:11.000 --> 00:19:13.680
all praying together as equals. And that forced

00:19:13.680 --> 00:19:16.619
him to completely reevaluate his entire worldview

00:19:16.619 --> 00:19:19.160
on race. Completely. He said he had to toss aside

00:19:19.160 --> 00:19:21.279
his previous conclusions about all white people

00:19:21.279 --> 00:19:23.720
being devils. He converted to Orthodox Sunni

00:19:23.720 --> 00:19:26.200
Islam and immediately set up his new organizations,

00:19:26.539 --> 00:19:29.720
the Religious MMI and the Secular OAAU. And he

00:19:29.720 --> 00:19:32.299
used the OAAU to make a brilliant strategic move,

00:19:32.500 --> 00:19:34.980
reframing the civil rights struggle as a human

00:19:34.980 --> 00:19:37.900
rights struggle. This was revolutionary. By doing

00:19:37.900 --> 00:19:40.240
that, he was arguing that the U .S. treatment

00:19:40.240 --> 00:19:42.839
of its black citizens was a violation of international

00:19:42.839 --> 00:19:45.920
law. It meant he could take the United States

00:19:45.920 --> 00:19:49.160
before the U .N. Before the world court, it was

00:19:49.160 --> 00:19:51.500
a way to bypass the American system entirely

00:19:51.500 --> 00:19:54.640
and shame it on a global stage. Which is why

00:19:54.640 --> 00:19:57.140
he started this extensive tours of Africa and

00:19:57.140 --> 00:20:00.059
the Middle East. Exactly. He is connecting the

00:20:00.059 --> 00:20:02.279
struggle at home to the anti -colonial struggles

00:20:02.279 --> 00:20:05.339
all over the third world. And he was welcomed

00:20:05.339 --> 00:20:08.259
like a head of state. Leaders like Nkrumah in

00:20:08.259 --> 00:20:11.359
Ghana, Nasser in Egypt, they all met with him.

00:20:11.519 --> 00:20:13.759
Some even offered him positions in their governments.

00:20:14.019 --> 00:20:16.779
He used that platform to go after Western imperialism,

00:20:16.819 --> 00:20:19.259
especially in the Congo. He was furious about

00:20:19.259 --> 00:20:21.519
the situation in the Congo. He called the Western

00:20:21.519 --> 00:20:24.259
-backed leader Mwisichombe the worst African

00:20:24.259 --> 00:20:26.799
ever born for hiring white mercenaries to kill

00:20:26.799 --> 00:20:28.980
his own people. And he accused President Johnson

00:20:28.980 --> 00:20:31.319
and the U .S. of propping up this murderous regime.

00:20:31.599 --> 00:20:33.759
He also called out the media bias in how the

00:20:33.759 --> 00:20:35.779
conflict was being covered. A blatant double

00:20:35.779 --> 00:20:37.900
standard. He pointed out how the Western press

00:20:37.900 --> 00:20:40.519
obsessed over atrocities committed by African

00:20:40.519 --> 00:20:43.180
rebels against white missionaries, but completely

00:20:43.180 --> 00:20:45.480
ignored the war crimes being committed by the

00:20:45.480 --> 00:20:48.920
white mercenaries and CIA -backed pilots. It

00:20:48.920 --> 00:20:50.859
was only an emergency when white lives were at

00:20:50.859 --> 00:20:53.319
stake. And all of this global exposure forced

00:20:53.319 --> 00:20:56.539
him to reconsider his old hardline stance on

00:20:56.539 --> 00:21:00.130
race and integration. It did. In his last year,

00:21:00.230 --> 00:21:02.450
he started speaking with regret about how rigid

00:21:02.450 --> 00:21:04.450
he'd been. He told a story about turning away

00:21:04.450 --> 00:21:06.690
a young white college girl who wanted to help.

00:21:06.950 --> 00:21:09.269
He said his time in the NOI was like being a

00:21:09.269 --> 00:21:12.109
zombie, like he was hypnotized. He realized racism

00:21:12.109 --> 00:21:14.490
was a global problem, not just a black and white

00:21:14.490 --> 00:21:16.690
American one. His travels also took him to Gaza,

00:21:16.849 --> 00:21:18.710
where he engaged with the Palestinian cause.

00:21:18.950 --> 00:21:21.369
Yes, he met with the PLO and visited a refugee

00:21:21.369 --> 00:21:24.170
camp. He wrote an essay called Zionist Logic,

00:21:24.369 --> 00:21:26.430
where he argued that the occupation of Palestine

00:21:26.430 --> 00:21:29.589
had no intelligent or legal basis in history

00:21:29.589 --> 00:21:33.490
and called Zionism another form of European imperialism

00:21:33.490 --> 00:21:36.329
designed to divide the Arab world. And finally,

00:21:36.450 --> 00:21:39.009
he even opened the door to socialism. He did.

00:21:39.150 --> 00:21:42.009
After criticizing capitalism, he was asked if

00:21:42.009 --> 00:21:44.089
he was a socialist, and his answer was purely

00:21:44.089 --> 00:21:46.750
pragmatic. He said, if socialism is good for

00:21:46.750 --> 00:21:50.549
black people, then I'm for it. It shows how far

00:21:50.549 --> 00:21:53.150
he'd come from a rigid theology to a flexible,

00:21:53.250 --> 00:21:55.829
results -oriented political strategy. Which brings

00:21:55.829 --> 00:21:58.390
us tragically to the end. The assassination,

00:21:58.789 --> 00:22:01.529
the conspiracy, and his legacy. The moment he

00:22:01.529 --> 00:22:04.210
left the NOI, the threats became constant and

00:22:04.210 --> 00:22:07.089
very, very real. The escalation was terrifying.

00:22:07.490 --> 00:22:10.049
Just a month after he left, someone was ordered

00:22:10.049 --> 00:22:13.109
to bomb his car. The NOI's own newspaper, Muhammad

00:22:13.109 --> 00:22:15.390
Speaks, was publishing what were basically open

00:22:15.390 --> 00:22:17.609
calls for his death. The rhetoric from people

00:22:17.609 --> 00:22:20.190
like Louis X, who had been his protege, was chilling.

00:22:20.529 --> 00:22:23.710
Elijah Muhammad himself told Louis X that hypocrites

00:22:23.710 --> 00:22:25.589
like Malcolm should have their heads cut off.

00:22:25.750 --> 00:22:27.630
And then they published that horrific cartoon

00:22:27.630 --> 00:22:30.009
showing Malcolm's severed head bouncing down

00:22:30.009 --> 00:22:32.150
the street. It was a public death sentence. And

00:22:32.150 --> 00:22:34.509
a week before his death, his house was firebombed.

00:22:34.589 --> 00:22:38.950
On February 14th, 1965, he and his family barely

00:22:38.950 --> 00:22:41.809
escaped. He was certain it was the Nation of

00:22:41.809 --> 00:22:44.329
Islam. It's why that famous photo of him holding

00:22:44.329 --> 00:22:46.910
a rifle at his window is so powerful. He was

00:22:46.910 --> 00:22:49.589
a man under siege, defending his family. And

00:22:49.589 --> 00:22:53.049
seven days later, on February 21, 1965, at the

00:22:53.049 --> 00:22:55.769
Audubon Ballroom, it happened. He was just about

00:22:55.769 --> 00:22:58.690
to start his speech. A fight was staged in the

00:22:58.690 --> 00:23:01.210
audience to create a distraction. As Malcolm's

00:23:01.210 --> 00:23:03.670
security moved toward it, a man rushed the stage

00:23:03.670 --> 00:23:05.809
with a sawed -off shotgun and fired into his

00:23:05.809 --> 00:23:09.299
chest. Two other men then opened fire with handguns.

00:23:09.299 --> 00:23:12.680
He was hit 21 times. He was 39 years old. The

00:23:12.680 --> 00:23:14.839
crowd managed to catch one of the gunmen, an

00:23:14.839 --> 00:23:17.779
NOI member named Talmadge Heyer, or Thomas Hagen.

00:23:18.180 --> 00:23:20.180
Herein two other NOI members were eventually

00:23:20.180 --> 00:23:22.359
convicted, but that was never the whole story.

00:23:22.539 --> 00:23:24.559
No. This is where the conspiracy theories begin,

00:23:24.680 --> 00:23:26.180
and many of them have turned out to be true.

00:23:26.319 --> 00:23:28.960
For decades, Heyer, the one shooter who was caught

00:23:28.960 --> 00:23:31.559
at the scene, always confessed to his role. But

00:23:31.559 --> 00:23:33.619
he also always insisted that the other two men

00:23:33.619 --> 00:23:36.140
convicted with him, Butler and Johnson, were

00:23:36.140 --> 00:23:39.380
innocent. He named other people. He did. He named

00:23:39.380 --> 00:23:41.779
four other members from the Newark Mosque as

00:23:41.779 --> 00:23:45.359
the real accomplices. But for decades, nobody

00:23:45.359 --> 00:23:48.900
listened. Until 2021, when the two men were finally

00:23:48.900 --> 00:23:51.960
exonerated. Finally. A review found that the

00:23:51.960 --> 00:23:55.319
FBI and the NYPD had withheld crucial evidence

00:23:55.319 --> 00:23:58.119
at the original trial. Evidence that proved their

00:23:58.119 --> 00:24:01.000
innocence. So you have two men who spent decades

00:24:01.000 --> 00:24:03.539
in prison for a murder they did not commit. Which

00:24:03.539 --> 00:24:06.099
has led to these massive lawsuits against the

00:24:06.099 --> 00:24:08.500
government. Absolutely. The family filed a $100

00:24:08.500 --> 00:24:11.519
million wrongful death suit against the CIA,

00:24:11.839 --> 00:24:15.339
the FBI, and the NYPD, alleging that they were

00:24:15.339 --> 00:24:18.299
not just negligent, but were actively involved

00:24:18.299 --> 00:24:20.700
in the conspiracy to have him killed. So who

00:24:20.700 --> 00:24:22.680
do these theories point to? Well, there's a lot

00:24:22.680 --> 00:24:25.940
of focus on John Ali, a top NOI official, who

00:24:25.940 --> 00:24:28.420
was widely suspected of being an FBI informant.

00:24:28.640 --> 00:24:30.099
He apparently met with the shooter the night

00:24:30.099 --> 00:24:31.980
before the assassination. And then there's Louis

00:24:31.980 --> 00:24:34.940
Farrakhan, who has admitted that his fiery rhetoric

00:24:34.940 --> 00:24:37.180
at the time may have been complicit in creating

00:24:37.180 --> 00:24:39.039
the atmosphere that led to the murder. The reaction

00:24:39.039 --> 00:24:41.900
to his death was just as polarized as his life

00:24:41.900 --> 00:24:44.579
had been. It really was. In America, the mainstream

00:24:44.579 --> 00:24:46.819
press was brutal. The New York Times called him

00:24:46.819 --> 00:24:49.819
a twisted man whose life was pitifully wasted.

00:24:50.170 --> 00:24:51.750
But internationally, it was a different story.

00:24:51.930 --> 00:24:54.410
Completely. Across Africa and the third world,

00:24:54.630 --> 00:24:57.410
he was mourned as a revolutionary martyr, killed

00:24:57.410 --> 00:25:00.650
by American racists. And at his funeral, the

00:25:00.650 --> 00:25:02.970
actor Ozzie Davis gave that beautiful eulogy,

00:25:03.069 --> 00:25:06.470
calling him our shining black prince. Even Martin

00:25:06.470 --> 00:25:08.890
Luther King Jr., his great rival, expressed a

00:25:08.890 --> 00:25:11.769
profound sense of loss. He did. He called his

00:25:11.769 --> 00:25:14.390
murder a tragedy and acknowledged Malcolm's unique

00:25:14.390 --> 00:25:17.109
power to diagnose the core of America's racial

00:25:17.109 --> 00:25:21.089
sickness. And today, his legacy is just. It's

00:25:21.089 --> 00:25:23.150
immense. He's seen as one of the most influential

00:25:23.150 --> 00:25:26.130
African -Americans in history. Undeniably. He's

00:25:26.130 --> 00:25:28.210
largely responsible for the spread of Islam in

00:25:28.210 --> 00:25:30.289
the black community. His philosophy directly

00:25:30.289 --> 00:25:32.269
inspired the black power movement, black arts

00:25:32.269 --> 00:25:34.490
movement, the whole idea that black is beautiful.

00:25:34.710 --> 00:25:37.130
And so much of that legacy is preserved in his

00:25:37.130 --> 00:25:39.789
autobiography. The autobiography of Malcolm X

00:25:39.789 --> 00:25:43.069
is a monumental book, and he knew he wouldn't

00:25:43.069 --> 00:25:45.509
live to see it published. He told Alex Haley,

00:25:45.630 --> 00:25:48.329
if I'm alive when this book comes out, it will

00:25:48.329 --> 00:25:50.930
be a miracle. It's one of the most important

00:25:50.930 --> 00:25:53.390
nonfiction books of the century. His life continues

00:25:53.390 --> 00:25:56.049
to inspire art and culture, from the X -Men's

00:25:56.049 --> 00:25:59.049
Magneto to characters in movies like Black Panther.

00:25:59.269 --> 00:26:02.250
It's an archetype now, the revolutionary who

00:26:02.250 --> 00:26:05.619
speaks truth to power. He's been formally recognized

00:26:05.619 --> 00:26:08.220
with street names, holidays, and just recently,

00:26:08.339 --> 00:26:10.700
induction into the Nebraska Hall of Fame. So

00:26:10.700 --> 00:26:12.519
when you look at the whole arc, from Malcolm

00:26:12.519 --> 00:26:14.940
Little's shattered childhood, to Detroit Red's

00:26:14.940 --> 00:26:17.539
criminal life, to Malcolm X's radical ministry,

00:26:17.759 --> 00:26:20.359
and finally to El -Haj Malik El -Shabazz's global

00:26:20.359 --> 00:26:23.559
humanism, it's just a stunning story of evolution.

00:26:23.880 --> 00:26:26.000
A story about the cost of intellectual freedom

00:26:26.000 --> 00:26:28.640
and the relentless pursuit of truth. And it leaves

00:26:28.640 --> 00:26:30.240
us with this profound question. Think about his

00:26:30.240 --> 00:26:33.039
final year. He was simultaneously trying to take

00:26:33.039 --> 00:26:35.400
on the entire U .S. government by bringing it

00:26:35.400 --> 00:26:37.380
before the World Court for human rights violations.

00:26:37.579 --> 00:26:39.980
And at the same time, he was trying to expose

00:26:39.980 --> 00:26:42.880
the deep criminal corruption inside the nation

00:26:42.880 --> 00:26:45.400
of Islam. Two incredibly dangerous fronts. The

00:26:45.400 --> 00:26:47.900
most dangerous. So what does it tell you about

00:26:47.900 --> 00:26:49.599
the nature of power when you have to challenge

00:26:49.599 --> 00:26:52.509
both the state and the church, so to speak? He

00:26:52.509 --> 00:26:54.730
proved that challenging a sacred internal power

00:26:54.730 --> 00:26:57.269
structure could be just as deadly as challenging

00:26:57.269 --> 00:27:00.269
the massive external one. He died because he

00:27:00.269 --> 00:27:03.430
refused to stay quiet, pursuing justice by any

00:27:03.430 --> 00:27:06.210
means necessary. And as a final thought for you,

00:27:06.309 --> 00:27:08.190
we've looked at these four distinct identities.

00:27:08.920 --> 00:27:12.259
the hustler, the NOI minister, the global pilgrim,

00:27:12.259 --> 00:27:14.400
and the martyr, will leave you to think about

00:27:14.400 --> 00:27:16.420
which of those four identities has had the most

00:27:16.420 --> 00:27:19.720
profound and lasting impact on the idea of Black

00:27:19.720 --> 00:27:22.079
identity and political self -determination, both

00:27:22.079 --> 00:27:24.099
in America and around the world today. Thank

00:27:24.099 --> 00:27:26.279
you for joining us for The Deep Dive. We'll see

00:27:26.279 --> 00:27:26.700
you next time.
