WEBVTT

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Welcome back to the Deep Dive. Today we're diving

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straight into the heart of Belle Epoque Paris,

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into the world of Henri de Toulouse -Lautrec.

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He's this fascinating figure, isn't he? An aristocrat

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by birth, but ultimately the definitive visual

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chronicler of Paris's bohemian nightlife. Exactly.

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We want to go beyond just those famous Moulin

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Rouge posters everyone knows. Right. To really

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unpack the paradox of his life, a painter, illustrator,

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printmaker, born into this incredibly privileged

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world. Yet he dedicated his art to the, well,

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the underclass, the performers, the marginalized.

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That's the core of it, isn't it? That choice.

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He's technically a post -impressionist, you know,

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often grouped with Cezanne, Van Gogh. Sure, Gauguin,

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Seurat. But his focus was so different, almost

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entirely urban, human -centric. Yeah, he wasn't

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painting haystacks. He was capturing, as one

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source puts it, these enticing, elegant, and

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provocative images of that whole bohemian scene.

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Provocative is definitely the word. He had this

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unblinking gaze, didn't shy away from the gritty

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reality, and he elevated commercial art, those

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posters, to something more. And the value placed

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on that vision today is just astounding. Remember

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that auction in 2005? Oh yeah, Christie's. Le

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Blanchisseuse. The laundress, an early work.

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Sold for over 22 million U .S. dollars. 22 .4

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million, yeah. For a painting of a laundress

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by a man descended from counts, it says everything

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about his unique position. It really does. An

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aristocrat, capturing the working class, the

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dancers, the prostitutes of Montmartre. Okay,

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let's start at the beginning then. His birthright.

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It's quite something. His full name alone tells

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a story. Henri -Marie Raymond de Toulouse -Lautrec

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Monfa, born November 24th, 1864. And not just

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anywhere, but at the Chateau de Basque, the family

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estate down in Aveyron. Proper aristocracy. We're

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talking ancient French lineage here, right? Counts

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of Toulouse, vie en pence of Montfort. Oh, the

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real deal. If he'd outlived his father, he would

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have been the Comte de Toulouse -Lautrec. Hunting,

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horses, high society. That was the expectation.

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But there's that genetic shadow looming almost

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immediately. His parents were first cousins.

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Yes, their mothers were sisters. A common practice

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among the aristocracy. Then, you know, consolidating

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wealth and titles. But with serious potential

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consequences. Exactly. Modern medical thinking

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points to this history of, well, inbreeding as

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a likely contributor to his later health problems,

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his congenital health conditions, as the sources

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put it. So the very system meant to preserve

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his status might have undermined his physical

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future. Well, it's a deep irony. But before that

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manifested, the artistic spark was already there.

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Right. Around age eight, living in Paris with

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his mother, he was always sketching. caricatures

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in his notebooks. Just constantly drawing. And

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he got some early informal Essex from a friend

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of his father's, Rene Pristow. Pristow specialized

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in horses, didn't he? He did. Very aristocratic

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subjects. And you know that early training in

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depicting movement, anatomy, it comes back later

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in Lautrich's circus paintings. Quite dynamic

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stuff. So even that traditional start had an

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influence. But then came the turning point, his

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teens. Yes, this is where everything changes.

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At 13, he breaks his right femur. Okay, a bad

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break, but maybe recoverable. But then, just

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a year later, age 14, he fractures the left one.

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And crucially, the sources all note the breaks

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did not heal properly. That's the key phrase.

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And the result. Devastating. His legs just stopped

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growing. He reached his adult height at 1 .52

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meters 5 feet tall. Adult torso, head, but the

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legs of a child. And the medical explanation

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now. It's thought to be a specific genetic disorder.

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Well... The consensus points towards something

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genetic, though it wasn't diagnosable then, of

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course. Pycnodysostosis is one strong possibility

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it causes fragile bones, short stature. It's

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even sometimes called Toulouse -Lautrec syndrome.

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Because his case fits so well. Precisely. Brittle

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bones, the fractures just wouldn't heal right,

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stunted growth plate fusion. Other theories mention

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conditions like osteopetrosis, achondroplasia,

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osteogenesis imperfecta, variations on compromised

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bone growth. Whatever the exact cause, the impact

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was life -altering. The expected path -hunting

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military society just vanished. Completely. And

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that physical difference, that exclusion, arguably

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became the engine for his art. So the path forward

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had to be different. He heads back to Paris in

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1882 to study art seriously. Yes, but initially,

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the family still hoped for a respectable career.

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They steered him towards Leon Bonnat, a well

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-known society portrait painter. The goal was

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still to be fashionable and respected. fit into

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their world. But Benat's academic style. Yeah.

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It just didn't click with Lautrec, too rigid.

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So when Banat moved on, Lautrec switched to Fernand

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Corman's studio. That was 1882 to 87. And Corman

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was more relaxed. Much more. Less formal instruction,

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more freedom. And Lautrec used that freedom to

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explore. To find Montmartre. Exactly. The bohemian

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heart of Paris. It became his world for the next

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20 years. The cafes, the studios, the nightlife.

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And he found his people there, too. Other artists.

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Absolutely. At Corman's, he met Emile Bernard,

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Vincent Van Gogh. He actually painted Van Gogh's

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portrait in 1887. Imagine being in that circle.

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Incredible. He starts exhibiting, too, but not

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under his aristocratic name initially. No, he

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used a pseudonym for a show in Toulouse in 87,

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Triclot. Triclot. Latrike backwards, basically.

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Using that French slang, Verlan. Exactly. It's

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playful, a bit rebellious, like turning his high

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society name inside out, fitting for the world

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he was entering. His reputation grew quickly

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in those avant -garde circles, though. Oh, yes.

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By 1888, he's showing 11 works at the Vente exhibition

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in Brussels. That was a big deal. Very cutting

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edge. And Van Gogh's brother, Theo, bought one

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of his pieces there. He did. Pouge de Riz rice

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powder for 150 francs. A nice bit of validation

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early on. And he was a regular at the Salon des

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Indépendants in Paris from 89 to 94. So he's

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making his mark professionally. But his personal

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life in Montmartre was just as intense. Suzanne

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Valadon. Ah, yes. Met her in 1885. She was an

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artist, started as a model. They were likely

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lovers. He really supported her art, painted

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her several times. But that ended badly. Very

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badly. Yeah. Sources say she attempted suicide

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in 1888 after their relationship ended. It highlights

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the volatile emotional landscape of that world.

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Definitely. But he also showed fierce loyalty,

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didn't he? Especially defending Van Gogh. That

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duel story, it's amazing. At that Brussels exhibition

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banquet in 1890, some Belgian artist, Henri de

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Gruy, starts bad -mathing Van Gogh's work. And

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Lautrec, despite his physical challenges, steps

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up. Immediately challenges de Gruy to a duel,

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can you imagine? And then Paul Signac, another

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major painter, offers to fight in his place if

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Lautrec gets killed. Wow. That's dedication.

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The threat worked. DeGruy backed down, apologized,

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duel called off. But it shows Lautrec's spirit.

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Fierce. Defiant. And that defiance shows in his

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work, too. Even amidst the nightlife, he's still

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painting landscapes. Yeah, doing some en plein

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air work in Montmartre in Perforet's garden.

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That's where he painted Carmen Godin, the model

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with the striking red hair. The one from the

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laundress. A multi -million dollar painting.

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The very same. So you see him blending that traditional

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practice with these very modern, non -traditional

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subjects. That's pure Lautrec. Okay, let's talk

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about the place that really made him famous.

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Yeah. The Moulin Rouge. Opened in 1889. A landmark

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moment for Paris and for Lautrec. He was commissioned

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right away to do their posters. And this was

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important for him personally, not just professionally.

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Beyond the family money. Very important. The

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sources really emphasize this. Having his own

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income. earned through his art, even commercial

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art, that meant a lot, psychological independence.

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And he basically reinvented the poster. Turned

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it into art. Absolutely. And the Moulin Rouge

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knew what they had. They gave him his own reserved

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seat, displayed his paintings. He wasn't just

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a contractor. He was their artist in residence

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almost. And through those posters, he made the

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performers into icons. Icons. Instantly recognizable.

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Yvette Gilbert, the singer. With the long black

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gloves, he captured her look perfectly. And the

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dancers, Louise Weber -Lagoulou. The glutton.

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The inventor of the can -can. His posters of

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her just explode with energy. The high kicks,

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the frills, pure, uninhibited performance. Total

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dynamism. But then contrast her with Jane Averill.

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Much more subtle. Right. Yeah, he depicts her

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differently. More sinuous, elegant lines. Almost

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melancholic sometimes. He captured her unique

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style perfectly. La Melanite, they called her

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that mix of quietness and sudden bursts of energy.

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He got it. And his posters were everywhere. Other

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venues commissioned him, too. Oh, yes. Café des

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Ambassadeurs. That led to the famous poster of

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his friend Aristide Bruant in 1892. The black

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cape. The red scarf. Unmistakable. He was illustrating

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for magazines, too, like Le Rire. Right. In the

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mid -90s, he was shaping the visual culture of

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Paris nightlife. But even with all that success,

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his deepest artistic focus seems to have been

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somewhere else. Further down the social ladder.

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Yes. The brothels. He was genuinely fascinated,

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as the sources say, by the lives of prostitutes,

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the whole urban underclass. And this wasn't just

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popping in for a quick sketch. He spent real

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time there. A lot of time. Lived alongside them

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in a way. Stayed frequently at places like the

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one on Rue d 'Amboise. He wasn't just an observer,

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he was immersed. And the art that came out of

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that? It's incredible. Around 100 drawings, 50

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paintings. And they're not sensationalized. Often

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they show boredom, fatigue, companionship. Like

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the Lely series, The Bed. Often just two women

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together, resting. Exactly. Quiet moments. Or

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the big painting, Salon de la Rue des Moulins,

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painted from memory but with such detail. The

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women waiting. There's a dignity there. He explained

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why he preferred them as subjects, didn't he?

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Something about models being stuffed dolls. He

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did. He said, a model is always a stuffed doll,

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but these women are alive. He felt they were

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authentic, no pretense. He liked their lack of

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conceit, how they'd just relax like animals.

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And then that absolutely heartbreaking quote,

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the one that connects it all back to his own

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experience. I have found girls of my own size.

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Nowhere else do I feel so much at home. It's

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devastating, isn't it? That's the key. His fellow

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painter VR said Lautrec's reasons were moral

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ones. Meaning? Meaning Lautrec, this physical

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freak, as VR put it, and a mystocrat cut off

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by his appearance, felt a deep kinship with these

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women, excluded in their own way. Their moral

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penury, their marginalization, it mirrored his

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own physical and social isolation. So he wasn't

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just painting subjects, he was painting kindred

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spirits, granting them artistic permanence. Precisely.

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His disability wasn't just a limitation. It was

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his entry point, his unique lens onto this hidden

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world. It's incredible how much work he produced

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in such a short career. Less than 20 years, right?

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Yeah, and plagued by health issues and later

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alcoholism. But the output is just immense. What

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are the numbers again? Over 700 paintings, nearly

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300 watercolors, over 350 prints and posters,

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and get this, over 5 ,000 drawings. Plus ceramics,

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stained glass. 5 ,000 drawings. He must have

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had a sketchbook glued to his hand. Just constantly

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observing, constantly capturing a visual recording

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machine. And stylistically, while he was revolutionary,

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he did build on what came before. The Impressionists.

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Oh, definitely. You see echoes of Manet and his

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bar and club scenes, that sense of modern life,

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maybe a touch of alienation. And Degas, for sure,

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the dancers, the movement, the behind -the -scenes

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glimpses. But the really transformative influence,

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especially for the posters, came from Japan.

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Absolutely. Ukiyo -e woodblock prints, they were

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hugely popular in Paris. Then, Japonism, they

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called it. And what did he take from that? The

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flat perspectives, the bold outlines, the unusual

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cropping, the focus on line over shading, it

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fundamentally shaped his approach. You can see

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it in his technique. Very linear. Highly linear.

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Strong contours defining the figures and the

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way he applied paint. often thin washes long

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brush strokes letting the cardboard or canvas

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show through so they almost look like colored

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drawings sometimes exactly that's a great description

00:12:13.429 --> 00:12:16.610
from the sources drawings in colored paint it

00:12:16.610 --> 00:12:19.840
gave his work speed immediacy A graphic punch.

00:12:20.100 --> 00:12:22.039
And he used that style to capture individuals

00:12:22.039 --> 00:12:24.720
so effectively. Not just types, but specific

00:12:24.720 --> 00:12:27.240
people. Absolutely. Even in a crowded cabaret

00:12:27.240 --> 00:12:29.960
scene, his figures are distinct. You could identify

00:12:29.960 --> 00:12:32.779
Lagulu or Jane Averill just by their silhouette.

00:12:32.799 --> 00:12:35.460
He was a master observer of posture, gesture.

00:12:35.480 --> 00:12:38.500
And his attitude towards them. Sometimes sympathetic,

00:12:38.779 --> 00:12:41.059
sometimes quite detached. Yes, it varied. You

00:12:41.059 --> 00:12:43.139
feel empathy for the women in the brothel pantings,

00:12:43.139 --> 00:12:45.200
their vulnerability. But then he could be...

00:12:45.659 --> 00:12:48.019
Quite coolly observational, almost clinical when

00:12:48.019 --> 00:12:51.360
depicting the less savory aspects of the wealthy

00:12:51.360 --> 00:12:53.759
patrons. He just showed it like it was. He also

00:12:53.759 --> 00:12:55.940
had connections outside France, particularly

00:12:55.940 --> 00:12:58.519
London. His family helped there. His family were

00:12:58.519 --> 00:13:00.960
Anglophiles, yeah. And he spoke English reasonably

00:13:00.960 --> 00:13:03.179
well, so he traveled to London for work. Got

00:13:03.179 --> 00:13:06.480
commissions. He did. J &amp;E Bella Company hired

00:13:06.480 --> 00:13:09.000
him for a poster for paper confetti. Apparently,

00:13:09.200 --> 00:13:11.759
plaster confetti got banned after a messy Mardi

00:13:11.759 --> 00:13:15.230
Gras. Huh. Necessity is the mother of invention

00:13:15.230 --> 00:13:18.649
and poster commissions. Seems so. And he did

00:13:18.649 --> 00:13:21.669
that great bicycle ad too, Lashane Simpson. Showed

00:13:21.669 --> 00:13:23.889
how well his style worked for commercial products.

00:13:24.250 --> 00:13:26.490
And in London, he connected with Oscar Wilde.

00:13:26.529 --> 00:13:29.649
Yes, became friends. And Lautrec was a strong

00:13:29.649 --> 00:13:32.789
supporter when Wilde faced his trials in 1895.

00:13:33.029 --> 00:13:35.610
He painted Wilde that same year, didn't he? He

00:13:35.610 --> 00:13:38.409
did. Painted his portrait right in the midst

00:13:38.409 --> 00:13:41.299
of that scandal. It's another example of Lautrec

00:13:41.299 --> 00:13:43.860
standing by someone marginalized, an outcast

00:13:43.860 --> 00:13:46.320
from high society, just like he connected with

00:13:46.320 --> 00:13:49.360
the outcasts of Montmartre. It ties his art to

00:13:49.360 --> 00:13:51.779
the big moral dramas of the time. Okay, before

00:13:51.779 --> 00:13:54.240
we get to the sad final chapter, there's this

00:13:54.240 --> 00:13:57.139
completely unexpected side to Lautrec we have

00:13:57.139 --> 00:13:59.799
to talk about, the gourmet. It seems so out of

00:13:59.799 --> 00:14:02.299
character with the usual image, doesn't it? But

00:14:02.299 --> 00:14:05.519
yes. Like Monet, he was known as a serious food

00:14:05.519 --> 00:14:08.080
lover, one of the most serious gourmets among

00:14:08.080 --> 00:14:10.399
the artists. His cousins apparently called him

00:14:10.399 --> 00:14:12.940
Henri the Cook before he was famous. That's right.

00:14:13.159 --> 00:14:15.419
He don't just like eating. He loved cooking,

00:14:15.639 --> 00:14:17.940
planning meals, the whole presentation. It was

00:14:17.940 --> 00:14:20.220
another art form for him. Designing menus as

00:14:20.220 --> 00:14:23.269
artworks. Hosting these legendary parties. Oh,

00:14:23.409 --> 00:14:27.190
the parties. That 1895 bash at the Natanson's

00:14:27.190 --> 00:14:31.149
place is famous. 300 guests. Supposedly 2 ,000

00:14:31.149 --> 00:14:33.950
cocktails served. And Lautrec was the chef and

00:14:33.950 --> 00:14:35.909
bartender for the whole thing. Sole chef and

00:14:35.909 --> 00:14:38.269
bartender. Apparently he even dressed the part

00:14:38.269 --> 00:14:41.529
white linen jacket, shaved head, no beard. Quite

00:14:41.529 --> 00:14:44.210
the performance. And the kicker is, despite all

00:14:44.210 --> 00:14:46.539
the booze flowing. He was reportedly the only

00:14:46.539 --> 00:14:48.620
one still standing, sober, at the end of the

00:14:48.620 --> 00:14:50.620
night. Shows a certain kind of control, at least

00:14:50.620 --> 00:14:52.919
when he was orchestrating the event. That control

00:14:52.919 --> 00:14:55.360
didn't last, unfortunately. But his food legacy

00:14:55.360 --> 00:14:58.320
did. There's a cookbook. There is. His friend,

00:14:58.440 --> 00:15:00.879
Maurice Joyant, published his recipes after his

00:15:00.879 --> 00:15:04.740
death. La cuisine de Monsieur Momo, célibataire

00:15:04.740 --> 00:15:08.399
Mr. Momo's cooking, bachelor style, later revised

00:15:08.399 --> 00:15:11.399
as l 'art de la cuisine. With his signature cattle

00:15:11.399 --> 00:15:14.200
and salad recipe in there. Among 150 others,

00:15:14.519 --> 00:15:17.100
Charles Stuckey, the art historian, called it

00:15:17.100 --> 00:15:19.980
the first cookbook published by an artist, posthumously,

00:15:20.000 --> 00:15:22.659
of course, a unique footnote to his career. But

00:15:22.659 --> 00:15:25.679
that control we mentioned, it clearly slipped.

00:15:25.879 --> 00:15:28.399
The alcoholism became overwhelming. It really

00:15:28.399 --> 00:15:31.379
did. And biographers often link it back to the

00:15:31.379 --> 00:15:33.860
constant mockery he faced about his height, his

00:15:33.860 --> 00:15:36.419
appearance, alcohol as an escape from that pain.

00:15:36.639 --> 00:15:38.779
And it escalated from beer and wine. The spirits,

00:15:39.000 --> 00:15:42.399
especially absinthe, the green fairy. became

00:15:42.399 --> 00:15:44.639
his go -to. He even invented a cocktail, didn't

00:15:44.639 --> 00:15:46.659
he? The earthquake. The tremblement de terre.

00:15:46.820 --> 00:15:49.620
Sounds terrifying. Half absinthe, half cognac

00:15:49.620 --> 00:15:52.480
in a wine glass. Good grief. That's not sipping.

00:15:52.480 --> 00:15:54.620
That's aiming for oblivion. Pretty much signals

00:15:54.620 --> 00:15:56.620
the intent, doesn't it? And he made sure it was

00:15:56.620 --> 00:15:58.899
always available. The hollowed out cane? Yeah,

00:15:58.960 --> 00:16:01.200
kept it filled with liquor. His addiction literally

00:16:01.200 --> 00:16:03.460
built into his walking aid. Constant access.

00:16:03.820 --> 00:16:07.399
The inevitable crash came in 1899. February 99.

00:16:08.279 --> 00:16:10.899
Collapsed from exhaustion, chronic alcoholism,

00:16:10.940 --> 00:16:13.700
his family had him committed fully St. James

00:16:13.700 --> 00:16:15.820
sanatorium. How long was he there? Three months.

00:16:16.039 --> 00:16:18.820
But even inside, he kept working. Produced those

00:16:18.820 --> 00:16:22.139
39 circus drawings, proving his sanity through

00:16:22.139 --> 00:16:24.279
his art, essentially. He got out, but the decline

00:16:24.279 --> 00:16:28.279
continued. Sadly, yes. The damage was done. Alcoholism,

00:16:28.279 --> 00:16:30.100
combined with a syphilis contracted earlier,

00:16:30.360 --> 00:16:32.820
his health just fell apart physically and mentally.

00:16:33.100 --> 00:16:36.490
And he died so young. 36. Passed away on September

00:16:36.490 --> 00:16:39.909
9th, 1901, back at his mother's estate, Chateau

00:16:39.909 --> 00:16:43.210
Malromé. Such a short, intense life. Any record

00:16:43.210 --> 00:16:46.470
of his final words? Reportedly, Le Vieux Comte,

00:16:46.470 --> 00:16:49.230
the old fool. Possibly aimed at his father, who

00:16:49.230 --> 00:16:51.710
was present. A bitter end. But his art lived

00:16:51.710 --> 00:16:54.230
on, thanks to his mother and Joël. They were

00:16:54.230 --> 00:16:56.769
instrumental. Promoted his work, helped fund

00:16:56.769 --> 00:16:59.190
the Musée Toulouse -Lautrec in Albi, his hometown.

00:16:59.509 --> 00:17:01.470
It now holds the world's largest collection.

00:17:01.629 --> 00:17:04.349
His legacy was secured. What a journey we've

00:17:04.349 --> 00:17:07.430
traced. The highest aristocracy, the debilitating

00:17:07.430 --> 00:17:10.390
disability, cutting him off, finding this new

00:17:10.390 --> 00:17:13.049
home, this connection in the lowest rungs of

00:17:13.049 --> 00:17:15.849
Montmartre society. And then that hidden talent

00:17:15.849 --> 00:17:17.950
for cooking. The contrasts are just staggering.

00:17:18.109 --> 00:17:21.309
But his art, it's all about that honest observation.

00:17:21.410 --> 00:17:24.869
He didn't judge. He just saw. And he immortalized

00:17:24.869 --> 00:17:27.650
people. Le Goulou, Jane Averill, the anonymous

00:17:27.650 --> 00:17:29.410
women in the brothels, giving them a permanent

00:17:29.410 --> 00:17:32.890
society, denied them. He truly elevated the poster,

00:17:33.049 --> 00:17:35.430
the everyday image, into fine art. It really

00:17:35.430 --> 00:17:38.049
seems like his difference, his exclusion became

00:17:38.049 --> 00:17:40.970
his superpower as an artist. It gave him access

00:17:40.970 --> 00:17:42.990
and empathy no one else in his original circle

00:17:42.990 --> 00:17:44.910
could have had. I think that's absolutely right.

00:17:44.990 --> 00:17:47.150
He was forced outside. And from that vantage

00:17:47.150 --> 00:17:49.430
point, he saw things more clearly, perhaps more

00:17:49.430 --> 00:17:51.670
truthfully, which leaves us with a thought, doesn't

00:17:51.670 --> 00:17:53.789
it, for you, the listener? Yeah. What unique

00:17:53.789 --> 00:17:56.730
knowledge, what kind of insight really can only

00:17:56.730 --> 00:17:59.329
be gained when you're forced or maybe. choose

00:17:59.329 --> 00:18:02.069
to stand completely outside the usual expectations.

00:18:02.549 --> 00:18:04.990
When you observe from the margins, Lautrec's

00:18:04.990 --> 00:18:07.130
life suggests there's a profound, if difficult,

00:18:07.250 --> 00:18:08.250
truth to be found there.
