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To prepare us for what he wants. And I had nine points, if you remember.

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And I did three last week. It's all I got through.

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And the first one was that a well kept heart produces good fruit.

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And how do you know what's in the heart? Toothpaste tube.

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Ever been to Clicks or Dischem Pick and Pay Checkers Spa.

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And you go to the toothbrush section, there's the most wonderful toothpastes and they look good.

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And the only way you ever know what's really inside is by giving it a squeeze.

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Until you give it a squeeze, it looks fine.

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And I'm particularly aiming this at Sensodyne, which my dentist told me to start using a few years ago.

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Flipping horrible stuff.

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I don't know why they don't just put sugar inside it. I suppose it defeats the purpose, eh?

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A well kept heart that produces good tubes, good fruits is what he's after, number one.

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Number two, feed the sheep, don't eat them.

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We're not there to benefit from people, we're there to benefit them. We're there to look out for them.

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And number three, we walk in God given authority, not institutional authority.

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The scripture I gave you was Matthew 7:17. A good tree produces good fruit.

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A bad tree produces bad fruit. A good tree can't produce bad fruit.

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A bad tree can't produce good fruit.

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So every tree that doesn't produce good fruit is chopped down and thrown in the fire? Yes.

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Just as you can identify tree by its fruit, you can identify people by their actions.

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We never identify people by their intentions, it's by their actions.

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How do you respond when you're under pressure? How do you respond in this life?

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And so my first point for this morning is this. Understand where spiritual authority comes from.

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There are two sources of authority, God and human.

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And human authority can be obtained by jumping through whatever hoops are required to get the necessary recognition or certification.

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But you don't get authority from God that way.

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When I studied, I studied correspondence, my theology degree.

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And one of the things they said to me at the time was, you know what? Why don't you come and

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because you're paying a whole lot of money to study correspondence, come in and be part of the lectures for a while.

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You can come and attend up to 50% of the lectures at Baptist Theological College there in Randberg.

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And I remember once I decided, I've got a few hours, I'm going to do that,

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and I drove all the way there and I sat down and I listened to some lectures.

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Bear in mind I'VE been leading a church for four or five years.

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I'm in the just forefront of God. What do you do next?

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I'm studying, I'm doing this and I'm sitting in the room with a lot of wet behind the ear 18 year olds

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who have already solved all the world's problems.

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Everything's already sorted. So they're discussing deep theological discussions

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over fancy haircuts and cafe lattes or chai lattes,

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and they're shredding all the theologians and they're coming up with, I swear I did about two hours of this.

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I excused myself and I never went back.

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Because I cannot afford to sit in a room with a group of people who believe that sitting and writing assignments

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and tests is enough to certify you to serve in the kingdom of God.

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Because the church is made up of people weak, foolish, poor, rich, wise, old, young.

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Where the certification required, the qualification for leadership,

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the qualification to stand and do what God's called you to do, simply comes from this.

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Wait in Jerusalem until you receive power from on high and you will be my witnesses to the ends of the earth.

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Can I tell you, most of the harm done today to churches are through qualified leaders.

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They're the problem because what they're doing is they're putting in place institutional belief systems

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and practices that often don't enhance the people of God to do what they're doing.

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They hinder.

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And I want to tell you, when you stand as a leader and say, I want you to know I am the leader,

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you probably aren't in the home, husband or wife.

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The more you have to demand, it's because you don't have.

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Can I tell you, we're in Edenvale. The loudmouth in the pub,

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not that any of us ever go there, but the loudmouth in the pub that you don't worry about him.

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Isn't it a quick hook or an elbow and he sleeps.

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The one you watch for is the oak who's just sitting, watching,

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measuring distance between you and him, height, angle of jaw.

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That's the one you watch out for, because he's going to sort you out. Am I right?

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Dynamite, small packages.

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A guy who has authority never has to tell you he's got authority

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unless he's a traffic cop on the N1 at 140k an hour.

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When an oak stands out like this, he's either a hijacker or a traffic cop, isn't it? He has to.

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It was the qualified people who tortured, judged and killed Jesus.

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Man instituted authority that couldn't see God right in front of them.

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I want to ask you a question. How qualified were the following people?

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Abraham, Joseph, Elijah, David, Hosea, Isaiah, Jeremiah,

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all the disciples, and most of the apostles, Bar Saul of Tarsus, who had studied.

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The one thing they all had in common was a call and a commission from God.

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And I want to say to you this morning, on this Pentecost Sunday,

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I want to say to you that the call and the commission of God on your life

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is enough for you to get up and start doing the things that God has called you to do.

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It's to know that he is with you by His Holy Spirit.

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And when Jesus saw institutional authority, he asked them a question.

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Luke 23. Let me ask you a question first.

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Because they said to him, where's your authority? Who gives you the right?

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He said, let me ask you a question first. Did John's authority to baptize come from heaven,

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or was it human? Where did John come from? A desert.

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And I don't think that eating locusts and honey and wearing leather kit qualifies you for leadership.

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But he was burning with a call of God.

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He was burning with a conviction that God had put in his heart.

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And he called everyone to repent.

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Jesus was asking a real question.

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If you can't answer where John's authority came from, you'll never answer where mine comes from

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because you can't see what's standing in front of you.

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These leaders were not being honest and they were not being authentic.

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Everybody knew from John, chapter one, that John said that Jesus authority came from heaven.

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And if John says the authority, if Jesus comes from heaven, then who's John?

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That's where the question got stuck.

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The next day, John saw Jesus coming toward him and said, look, the Lamb of God who takes away the sin of the world.

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He's the one I'm talking about.

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When I said, a man's coming after me who's greater than I am, for he existed long before me.

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I didn't recognize him as the Messiah, but I've been baptizing with water that he might be revealed to Israel.

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Then John testified, I saw the Holy Spirit descending like a dove from heaven and resting on him.

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I didn't know he was the One.

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But when God sent me to baptize with water, he told me, the one on whom you see the Spirit descend

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and rest is the one who will baptize with the Holy Spirit.

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I saw this happen to Jesus. So I testify he's the chosen Son of God.

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Recognition in the Spirit by the Spirit, from people called by the Holy Spirit.

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You see, Jesus knew a power struggle was coming.

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And this power struggle would last through centuries.

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Can I tell you, there's very, very few people who've ever been offended or hurt by Jesus,

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but they've been offended and hurt by the church.

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And sometimes the very institutions we've set in place to reach out to the world as beachheads

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are the very institutions that have done harm.

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How's the world supposed to react when the church implodes,

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when the church isn't doing well, when the church infights?

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And that's always a result of institutional authority.

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And Jesus knew this battle would go on through the centuries.

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We were talking the other day how you can go into parts.

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I don't name the countries, but you can go into parts. I can say you can go into places like Greece, Italy,

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where every street corner has a church.

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There's an institutional authority everywhere.

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It doesn't mean people are coming to the Lord. It doesn't mean people are being saved.

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But the institutional authority is there.

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I have invited people to church and they say, Greg, I did church when I was young.

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My knees can't take it.

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What do you mean? All the kneeling and the sitting and the kneeling again

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and the standing and the sitting again. Listen, I'm due a knee replacement.

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I'm not going to do that either.

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But when I invite them to our church, that's what they're thinking.

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One guy even said to me, I'm allergic to incense.

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So what do you mean? He said, no, it creates.

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I said, you're not going to get any incense here. Institutional.

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And Jesus knew a power struggle was coming.

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And so the first thing he did was he said, you need to know where your authority comes from.

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Good to get recognition from the land in terms of having the ability or the permission

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to for instance, lead a church or whatever.

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But your authority must come from God.

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You must be called of him.

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Can I almost say the biggest danger I think in the church sometimes is self appointed leadership

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where you've got guys sitting girl in churches that you look at him.

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He wouldn't know God if God walked past.

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But someone made them a leader.

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And I want to tell you what, when you stand in the place and you represent God,

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you'd better know God's in the house, that he himself is there.

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I remember when I first started in ministry, I quoted, which was quoted earlier this morning,

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I quoted Exodus back to God and I said, God, if Moses said he won't go anywhere

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if your presence isn't going with, I'm not going to either.

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Because who's going to listen? Who's going to believe me?

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And this isn't my idea. It's yours.

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So I want to do what you've called me to do.

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You need authority.

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And can I tell you what? If you are sitting here this morning and you have authority from God

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and in worship God told you to open up your home for a home group,

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and you knew that something in you can do it.

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All you need is that authority.

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Come talk to us and let's get going.

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You don't need to jump through any hoops. We'll train you.

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You just say, God, here I am.

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So that's Number one. Your authority has got to come from God.

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Number two, though Jesus has to be your cornerstone,

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there's only one way to live and lead.

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You simply cannot work with or trust leaders.

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Christians whose tongues, character and conduct is far from that of Jesus.

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You see the institutional authority of the day, led by threats,

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they led by warnings, they led by pressure.

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And so Jesus deals with it with a beautiful story.

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That's sad, but it's beautiful.

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It's in Luke chapter 20, verse nine.

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And that's what I'm going to read in my Bible.

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So if you have a Bible, you can. You can open it.

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Luke chapter 20.

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If not, just look on the screen behind me.

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Luke chapter 20. And I'm reading from verse nine.

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Now, Jesus turned to the people again and he told them the story.

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A man planted a vineyard, leased it to tenant farmers

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and moved to another country to live for several years.

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So who owns it? Who owns it? The man who planted the vineyard. Right.

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Who owns this church? The man who planted Jesus.

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At the time of the grape harvest, he sent one of his servants to collect his share

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in the crop harvest time.

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But the farmers attacked the servant, beat him up and sent him back empty handed.

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So the owner sent another servant.

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They insulted him, beat him up, sent him away empty handed.

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A third man was sent.

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They wounded him and chased him away.

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What do I do? The owner asked himself.

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I know. I'll send my cherished son.

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Surely they'll respect him.

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But when the tenant farmer saw his son, they said to each other,

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here comes the heir to the estate.

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Let's kill him and get the estate for ourselves.

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So they dragged him out of the vineyard and murdered him.

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What do you suppose the owner of the vineyard will do to them? Jesus asked.

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I'll tell you.

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He will come and kill those farmers and lease the vineyard to others.

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How terrible that such a thing should ever happen.

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Is this protested Jesus looked at them and said then what does the scripture mean?

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The stone the builders rejected has now become the cornerstone.

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Everyone who stumbles over that stone will be broken to pieces.

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It will crush anyone. It falls on the teachers of religious law.

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And the leading priests wanted to arrest Jesus immediately

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because they realized he was telling the story against them.

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They were the wicked farmers, but they were afraid of the people's reaction.

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Jesus was quoting Psalm 118, 22, quoting himself as.

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The stone the builders rejected has now become the cornerstone.

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Jesus was the stone to whom the people who were in charge couldn't come to terms with.

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They couldn't cope with his kingdom.

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They wanted to build their own little kingdoms.

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They didn't want change.

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And when he came, Jesus kingdom is an upside down kingdom.

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It comes to address, it comes to pull down.

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As a matter of fact, the best way you can describe to these Pharisees and these teachers of the law

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what the kingdom of Jesus would come to do is if you were to read Daniel, chapter 2, verse 45.

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That is the meaning of the rock cut out from the mountain, though not by human hands,

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that crushed to pieces the statue of iron, bronze, clay, silver and gold.

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Jesus was and is the stone that will always crush idolatry,

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institutionalism and the demons that sit behind it.

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Jesus remains the rock, the cornerstone against which everything we do must be measured.

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The path of Jesus crossed the path of the religious leaders,

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but they never allowed their path to merge with his.

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The narrow path of Jesus never merges with idolatry.

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He confronts and he overthrows.

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And the work of the Holy Spirit in you and I is to constantly get our lives

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to begin to merge with with the path that Jesus is on.

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He brings us into that place.

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And how do we know we walk in the right road?

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Number one, I have kingdom authority.

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And number two, I recognize Jesus as my cornerstone and I start to measure everything by Him.

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It's scary for me how much the average Christian prefers a form of Christianity

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that ticks the boxes rather than going after and submitting to the presence

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and the leading of God.

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I wonder how many people.

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Probably none in this room.

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I hope none listening, none watching, who would go to a meeting

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and the first thing you do is you set your timer because you know in an hour and a bit you want to be out of here.

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I come to worship you, Jesus, but remember, you're on a time limit

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and even my morning devotion, I've got to hit the traffic by half past six.

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So Lord, when I start to meet with you, just meet quickly, please.

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I'm on the clock here.

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This is like the microwave ding.

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I actually wondered this morning for a second.

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I played with the idea of going to Andrew and saying, let's push worship another 20 minutes.

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Yeah, yeah.

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To the three of you who love that music,

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I wonder how many others of us would have got unsettled thinking,

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yo, there's still another preach coming here. Sheesh.

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Or how many of us are saying, as the deer pants for streams of living water, lord, here I come.

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Because how can you pray for revival?

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What happens if it comes and then God decides for the next three hours he's going to do business with us?

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But you put a roast in at 10, Lord, am I going to let you.

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Am I going to. What do we sing? Let It Burn.

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How does that song go? Let it what?

00:19:36.000 --> 00:19:39.000
I want to burn for you.

00:19:39.000 --> 00:19:42.000
I don't want my home to burn for you. I want to burn for you.

00:19:42.000 --> 00:19:45.000
But Lord, keep my home safe.

00:19:45.000 --> 00:19:48.000
But I want to. You hear what I'm saying?

00:19:48.000 --> 00:19:53.000
It's scary how the average Christian prefers a form of Christianity,

00:19:53.000 --> 00:19:59.000
the comfort of institutional worship, over the living reality of God in our midst,

00:19:59.000 --> 00:20:04.000
where the song sheet is as set in stone as the ten Commandments.

00:20:04.000 --> 00:20:10.000
Can I tell you, everything we do, from preach to notices to the songs,

00:20:10.000 --> 00:20:16.000
everything we do has to be held loosely, saying, lord, where are you in this?

00:20:16.000 --> 00:20:21.000
You cannot hold your song, cheat and say, holy Spirit, he's the boss.

00:20:21.000 --> 00:20:26.000
And if we want to experience the presence of God and revival, like we've known in the past.

00:20:26.000 --> 00:20:32.000
Do you know he literally takes over where he descends upon a meeting

00:20:32.000 --> 00:20:36.000
and you look at your watch and three hours have gone.

00:20:36.000 --> 00:20:40.000
You don't know what's happened. You submitted to your kingdom.

00:20:40.000 --> 00:20:43.000
Not that that becomes the norm, but they become moments.

00:20:43.000 --> 00:20:48.000
Israel goes to worship and suddenly the glory fills the temple.

00:20:48.000 --> 00:20:52.000
They can't go inside, they can't do their job anymore. Why?

00:20:52.000 --> 00:20:55.000
Because God's come, you wait.

00:20:55.000 --> 00:20:57.000
Let him do what he does.

00:20:57.000 --> 00:21:01.000
I think people don't want to be stretched.

00:21:01.000 --> 00:21:04.000
They don't want God to occupy their lives.

00:21:04.000 --> 00:21:10.000
What our true Holy Spirit times going to look like in the church on the 6th of July,

00:21:10.000 --> 00:21:16.000
we starting evening meetings live at 5, and we're going to see what God does

00:21:16.000 --> 00:21:19.000
and where he takes us and what happens.

00:21:19.000 --> 00:21:24.000
And there's going to be moments where God comes in the house and we don't know what to do with it.

00:21:24.000 --> 00:21:26.000
I'm warning in advance.

00:21:26.000 --> 00:21:29.000
Can I give you an example? I'm sorry about this.

00:21:29.000 --> 00:21:32.000
I wasn't planning on. But can I give you this Example, promise.

00:21:32.000 --> 00:21:36.000
We had a Holy Spirit moment once in our church way, way, way back.

00:21:36.000 --> 00:21:40.000
And the presence of God is there. We're in worship and the presence of God is there.

00:21:40.000 --> 00:21:43.000
And we're standing in worship. Probably an hour and a half, just.

00:21:43.000 --> 00:21:46.000
We don't know what to do next.

00:21:46.000 --> 00:21:49.000
We're looking at each other. What happens now? Don't know. Okay, you know what happens?

00:21:49.000 --> 00:21:53.000
The Holy Spirit starts to move and there's a lady back, right hand corner.

00:21:53.000 --> 00:21:57.000
I don't know all those lights on under there. But she's at the back there, over there.

00:21:57.000 --> 00:22:00.000
And she starts screaming.

00:22:00.000 --> 00:22:04.000
Now we're trying to worship and I'm not telling you now to start screaming.

00:22:04.000 --> 00:22:07.000
Okay, we will remove you. But she starts screaming.

00:22:07.000 --> 00:22:11.000
But she's screaming and we're looking at this auntie, she's popped the ladies meeting.

00:22:11.000 --> 00:22:15.000
She's the ugliest looking woman I've seen. No man I don't know how long.

00:22:15.000 --> 00:22:18.000
Looks like the back end of a bus.

00:22:18.000 --> 00:22:22.000
So you know what happens after the meeting? We go and we find out what's happened to her.

00:22:22.000 --> 00:22:27.000
This is a lady who four years previously had been raped by three men.

00:22:27.000 --> 00:22:33.000
And she said, I determined never to make myself attractive to a man again.

00:22:33.000 --> 00:22:39.000
She literally put herself in a place where every man would find her repulsive.

00:22:39.000 --> 00:22:41.000
That's why I used the example.

00:22:41.000 --> 00:22:44.000
And you know what happened?

00:22:44.000 --> 00:22:50.000
She had a moment at the bath three years later where God showed her

00:22:50.000 --> 00:22:54.000
what hell would look like for the men who had raped her.

00:22:54.000 --> 00:22:58.000
And what she was screaming was, forgive them, forgive them.

00:22:58.000 --> 00:23:01.000
Forgive them, Lord. Don't let them go there.

00:23:01.000 --> 00:23:06.000
And in that moment, she was forgiven and released and set free.

00:23:06.000 --> 00:23:11.000
When she came back the next week, you couldn't believe the transformation.

00:23:11.000 --> 00:23:14.000
And I want to ask you this.

00:23:14.000 --> 00:23:17.000
Are you ready to cope when God comes?

00:23:17.000 --> 00:23:22.000
When God deals with something hidden for three years,

00:23:22.000 --> 00:23:26.000
causing such fear, such approbation,

00:23:26.000 --> 00:23:30.000
are you willing to say, okay, God, we can cope?

00:23:30.000 --> 00:23:33.000
Check how quiet it's got.

00:23:33.000 --> 00:23:39.000
Because I want to tell you, when the king comes, he comes in ways you and I will not expect.

00:23:39.000 --> 00:23:45.000
And so I'm asking you, institutional authority versus the authority of the Holy Spirit.

00:23:45.000 --> 00:23:50.000
I'm asking, what does it look like when Jesus is the cornerstone,

00:23:50.000 --> 00:23:56.000
when prostitutes and cripples and blind men and lepers push their way through sanctified meetings

00:23:56.000 --> 00:23:59.000
to find the presence of God?

00:23:59.000 --> 00:24:02.000
How are you going to cope?

00:24:02.000 --> 00:24:06.000
Or is it going to be neat and tidy? Only the right sort of people.

00:24:06.000 --> 00:24:08.000
Jesus, the cornerstone.

00:24:08.000 --> 00:24:13.000
Way back in, Exodus 19:6, you will be my kingdom of priests.

00:24:13.000 --> 00:24:17.000
Isaiah 29:13, the Lord says these people say they're mine.

00:24:17.000 --> 00:24:21.000
They honor me with their lips, but their hearts are far from me.

00:24:21.000 --> 00:24:24.000
Their worship of me is nothing but man made.

00:24:24.000 --> 00:24:27.000
Rules learned by wrote Jesus.

00:24:27.000 --> 00:24:29.000
The cornerstone.

00:24:29.000 --> 00:24:32.000
Physical characteristics of a cornerstone.

00:24:32.000 --> 00:24:36.000
It's placed at the corner where two walls meet.

00:24:36.000 --> 00:24:38.000
That's what a corner.

00:24:38.000 --> 00:24:42.000
If you've ever seen a cornerstone, that's what that thing behind me,

00:24:42.000 --> 00:24:45.000
I looked, I only saw me there. No cornerstone.

00:24:45.000 --> 00:24:48.000
Yeah, it's a place where two walls meet.

00:24:48.000 --> 00:24:52.000
Provides the visible foundation point for the entire structure.

00:24:52.000 --> 00:24:57.000
The biblical symbolism is it represents strength, stability and unity.

00:24:57.000 --> 00:25:00.000
Jesus is the cornerstone of the church.

00:25:00.000 --> 00:25:05.000
The cornerstone serves as the guide for aligning all the other stones

00:25:05.000 --> 00:25:09.000
and it ensures the integrity and the safety of the building.

00:25:09.000 --> 00:25:13.000
If you mess with the cornerstone, you mess with the whole building.

00:25:13.000 --> 00:25:18.000
If you mess with who Jesus is, who you know him to be, how you understand him to be,

00:25:18.000 --> 00:25:22.000
if, if you mess with him, you mess with the whole church.

00:25:22.000 --> 00:25:25.000
If you get him wrong, you get the church wrong.

00:25:25.000 --> 00:25:27.000
Is Jesus the cornerstone?

00:25:27.000 --> 00:25:32.000
Our job is to align ourselves completely with Jesus

00:25:32.000 --> 00:25:37.000
and to always deal with things that get in the way so that we're able to focus on what he wants.

00:25:37.000 --> 00:25:39.000
Authority from above.

00:25:39.000 --> 00:25:41.000
Jesus as the cornerstone.

00:25:41.000 --> 00:25:43.000
Number three. I'll do this one quickly.

00:25:43.000 --> 00:25:45.000
Embrace the ongoing battle.

00:25:45.000 --> 00:25:50.000
You see, the religious leaders had all the right certificates, they had all the wrong hearts.

00:25:50.000 --> 00:25:56.000
And in this parable of the farmer, the owner who leases the land to the tenant farmers,

00:25:56.000 --> 00:26:00.000
which they understood that Jesus was talking about them.

00:26:00.000 --> 00:26:05.000
There were prophets who had been sent by God to speak to Israel to say,

00:26:05.000 --> 00:26:09.000
give me the fruit from my harvest, it's my field.

00:26:09.000 --> 00:26:11.000
Israel is my vine.

00:26:11.000 --> 00:26:13.000
I want the fruit from my vine.

00:26:13.000 --> 00:26:15.000
I created them for me.

00:26:15.000 --> 00:26:18.000
I want to love them, I want to nurture them.

00:26:18.000 --> 00:26:20.000
I want them near me.

00:26:20.000 --> 00:26:22.000
I want them to come to me.

00:26:22.000 --> 00:26:27.000
And you know, if you've read the prophets, how often do the prophets go

00:26:27.000 --> 00:26:33.000
and speak the warnings and the woes to trying to get the people of God back to God?

00:26:33.000 --> 00:26:38.000
Surely you have read Isaiah, Jeremiah, Ezekiel, Micah and Amos.

00:26:38.000 --> 00:26:44.000
Surely, surely you've read in your Bible how they cried as they called Israel back to God.

00:26:44.000 --> 00:26:48.000
And when they called Israel back to God, who were they speaking to?

00:26:48.000 --> 00:26:53.000
Not only Israel, but the institutional leadership of kings that they'd asked for.

00:26:53.000 --> 00:26:59.000
And why did these Pharisees sitting in Moses seat know that this is being addressed at them?

00:26:59.000 --> 00:27:02.000
Isaiah was killed by King Manasseh.

00:27:02.000 --> 00:27:08.000
Jeremiah was stoned to death by the Jews who couldn't kidnap him and took him to Egypt.

00:27:08.000 --> 00:27:12.000
Ezekiel was killed in Babylon after warning against Idol worship.

00:27:12.000 --> 00:27:17.000
Micah was killed by King Joram, and Amos died of injuries given by Amaziah.

00:27:17.000 --> 00:27:22.000
The famous prophets you and I read, all killed one by one

00:27:22.000 --> 00:27:25.000
because they would not release control.

00:27:25.000 --> 00:27:27.000
The battle is real.

00:27:27.000 --> 00:27:32.000
And then Jesus gives this damning statement to them in Matthew 23:3.

00:27:32.000 --> 00:27:37.000
So pointing out to the scribes and the Pharisees, Jesus says,

00:27:37.000 --> 00:27:41.000
practice and obey what they tell you,

00:27:41.000 --> 00:27:45.000
but do not follow their example, for they don't practice what they preach.

00:27:45.000 --> 00:27:50.000
These are leaders, are people who say a whole lot, but they don't do a whole lot.

00:27:50.000 --> 00:27:53.000
Their inside doesn't match their outside.

00:27:53.000 --> 00:27:56.000
They talk, but they don't have power.

00:27:56.000 --> 00:27:59.000
It's the contrast between word and action.

00:27:59.000 --> 00:28:04.000
And I want to tell you today a war is on again

00:28:04.000 --> 00:28:09.000
where God is wanting the freedom of his people who understand something.

00:28:09.000 --> 00:28:12.000
They understand where authority comes from.

00:28:12.000 --> 00:28:15.000
They understand Jesus as the cornerstone.

00:28:15.000 --> 00:28:20.000
They're willing to go to war because they want to free the church

00:28:20.000 --> 00:28:24.000
from institutional authority that binds instead of releasing.

00:28:24.000 --> 00:28:29.000
And I think God wants to release a fresh wineskin upon the earth again today

00:28:29.000 --> 00:28:35.000
where people are free under his authority and power to do what he's called them to do.

00:28:35.000 --> 00:28:38.000
Last second, last, number four.

00:28:38.000 --> 00:28:40.000
Jesus was addressing them.

00:28:40.000 --> 00:28:44.000
You know what they did? They justified, defended rather than repented.

00:28:44.000 --> 00:28:47.000
They didn't take this very kindly.

00:28:47.000 --> 00:28:49.000
I read you. No, no.

00:28:49.000 --> 00:28:53.000
They then plotted how they're going to arrest Jesus because they want to get him.

00:28:53.000 --> 00:28:57.000
Teachers of the law and the leading priests wanted to arrest Jesus immediately.

00:28:57.000 --> 00:29:00.000
They realized he's telling the story against them.

00:29:00.000 --> 00:29:02.000
They the wicked farmers.

00:29:02.000 --> 00:29:05.000
But they were afraid of the people's reaction.

00:29:05.000 --> 00:29:07.000
Remember, I ended there.

00:29:07.000 --> 00:29:09.000
Let me carry on reading.

00:29:09.000 --> 00:29:14.000
Watching for their opportunity, the leaders sent spies pretending to be honest men.

00:29:14.000 --> 00:29:16.000
It's like a movie.

00:29:16.000 --> 00:29:20.000
They try to get Jesus to say something that could be reported to the Roman governor

00:29:20.000 --> 00:29:23.000
so he would arrest Jesus.

00:29:23.000 --> 00:29:25.000
They pretended to defer to him.

00:29:25.000 --> 00:29:28.000
You so wonderful. Oh, good teacher, I.

00:29:28.000 --> 00:29:31.000
Oh, wow. Flattery, flattery, flattery.

00:29:31.000 --> 00:29:34.000
But they're just trying to get him to stumble.

00:29:34.000 --> 00:29:37.000
They have no pure motives in their heart.

00:29:37.000 --> 00:29:40.000
Then they talk about taxes to Caesar.

00:29:40.000 --> 00:29:42.000
Do we pay taxes or don't we?

00:29:42.000 --> 00:29:44.000
What does Jesus say?

00:29:44.000 --> 00:29:46.000
Give to Caesar what belongs to Caesar.

00:29:46.000 --> 00:29:48.000
Give to God what belongs to God.

00:29:48.000 --> 00:29:50.000
Can't win that one.

00:29:50.000 --> 00:29:52.000
Then the Sadducees come.

00:29:52.000 --> 00:29:54.000
This is even better.

00:29:54.000 --> 00:29:57.000
And they want to trap him about the resurrection.

00:29:57.000 --> 00:30:00.000
And they say, there's this woman.

00:30:00.000 --> 00:30:02.000
I've got to read the whole thing.

00:30:02.000 --> 00:30:04.000
She marries an oak.

00:30:04.000 --> 00:30:06.000
They don't have a kid. He dies.

00:30:06.000 --> 00:30:11.000
So according to the law, in Deuteronomy, the Brother marries her.

00:30:11.000 --> 00:30:15.000
Seven brothers in a row marry this chick.

00:30:15.000 --> 00:30:18.000
None of them have a baby with her.

00:30:18.000 --> 00:30:20.000
Then she dies.

00:30:20.000 --> 00:30:22.000
I am not surprised.

00:30:22.000 --> 00:30:27.000
Seven brothers later, whose wife will she be in the resurrection?

00:30:27.000 --> 00:30:32.000
I tell you, when you're in a corner, you start asking stupid questions

00:30:32.000 --> 00:30:35.000
and you get caught up on the wrong things.

00:30:35.000 --> 00:30:38.000
And Jesus has to put them right in eternity.

00:30:38.000 --> 00:30:43.000
You see, they're not coming for answers when face to face with the Son of God,

00:30:43.000 --> 00:30:46.000
they're beaten every time.

00:30:46.000 --> 00:30:50.000
And you need to just understand that sometimes when you speak to people,

00:30:50.000 --> 00:30:52.000
I cannot tell you about Jesus.

00:30:52.000 --> 00:30:54.000
Well, where are the dinosaurs?

00:30:54.000 --> 00:30:56.000
Well, how old is the earth?

00:30:56.000 --> 00:30:58.000
Is God really God?

00:30:58.000 --> 00:31:02.000
If God is God, can he make a cage that he himself can't get out of?

00:31:02.000 --> 00:31:06.000
These are all the questions I get asked by very clever people

00:31:06.000 --> 00:31:11.000
who the Bible says are stupid because the fool says in his heart there is no God.

00:31:11.000 --> 00:31:13.000
Number five.

00:31:13.000 --> 00:31:17.000
Jesus always confronts pride and arrogance. He never blesses it.

00:31:17.000 --> 00:31:21.000
Jesus literally has to take them on in front of the crowd.

00:31:21.000 --> 00:31:25.000
At the end of chapter 20, verse 45,

00:31:25.000 --> 00:31:30.000
with the crowds listening, Jesus turns to his disciples and says,

00:31:30.000 --> 00:31:33.000
beware of these teachers of religious law.

00:31:33.000 --> 00:31:37.000
They like to parade around in flowing robes

00:31:37.000 --> 00:31:42.000
and they love to receive respectful greetings as they walk in the marketplaces.

00:31:42.000 --> 00:31:46.000
And how they love the seat of honor in the synagogue

00:31:46.000 --> 00:31:49.000
and the head table at banquets.

00:31:49.000 --> 00:31:53.000
Yet they shamelessly cheat widows out of their property.

00:31:53.000 --> 00:31:57.000
And they pretend to be pious by making long prayers in public.

00:31:57.000 --> 00:32:01.000
Because of this, they will be severely punished.

00:32:01.000 --> 00:32:07.000
The decayed rotten hearts of Israel's leadership was in the place

00:32:07.000 --> 00:32:10.000
where they were blinded to the goodness of God.

00:32:10.000 --> 00:32:13.000
And so what does Jesus say in Matthew 23?

00:32:13.000 --> 00:32:15.000
Blind Guides.

00:32:15.000 --> 00:32:18.000
You are blinded to the goodness of God.

00:32:18.000 --> 00:32:22.000
You're blinded to the activity of God and of the Holy Spirit.

00:32:22.000 --> 00:32:24.000
Blind guides.

00:32:24.000 --> 00:32:28.000
You strain your water so you won't accidentally swallow a gnat.

00:32:28.000 --> 00:32:32.000
That's a small thing you get in Joburg's water things,

00:32:32.000 --> 00:32:34.000
but you swallow a camel.

00:32:34.000 --> 00:32:37.000
What sorrow awaits you, teachers of the law,

00:32:37.000 --> 00:32:40.000
You Pharisees, hypocrites.

00:32:40.000 --> 00:32:42.000
This is Jesus.

00:32:42.000 --> 00:32:46.000
You're so careful to clean the outside of the cup of the dish,

00:32:46.000 --> 00:32:48.000
but inside you're filthy.

00:32:48.000 --> 00:32:52.000
You're full of greed and self indulgence, you blind Pharisee.

00:32:52.000 --> 00:32:55.000
We can't say those things, but Jesus can.

00:32:55.000 --> 00:32:58.000
First wash the inside of the cup and the dish,

00:32:58.000 --> 00:33:01.000
then the outside will become clean too.

00:33:01.000 --> 00:33:03.000
You know what Jesus is calling them?

00:33:03.000 --> 00:33:05.000
Corpses with makeup on.

00:33:05.000 --> 00:33:08.000
You dead. You're dead, but you look all.

00:33:08.000 --> 00:33:11.000
But there's nothing of life happening inside of you.

00:33:11.000 --> 00:33:14.000
The Issue is inside versus outside.

00:33:14.000 --> 00:33:17.000
They see the problem of Israel's leaders.

00:33:17.000 --> 00:33:19.000
Their problem is their hearts.

00:33:19.000 --> 00:33:22.000
Remember I said this morning, God's going after the heart.

00:33:22.000 --> 00:33:26.000
We got to keep this in mind as we think about ourselves.

00:33:26.000 --> 00:33:30.000
Which then leads to note the last point for this morning.

00:33:30.000 --> 00:33:32.000
6. Those are all negatives.

00:33:32.000 --> 00:33:36.000
And if we want to see God come, if we want to see revival,

00:33:36.000 --> 00:33:39.000
the sixth point is critical.

00:33:39.000 --> 00:33:41.000
Are you ready?

00:33:41.000 --> 00:33:45.000
Magnify or make much of your ministry

00:33:45.000 --> 00:33:49.000
Own what God has called you to and recognize that you can do it.

00:33:49.000 --> 00:33:54.000
God has created specific roles and responsibilities in the church

00:33:54.000 --> 00:33:59.000
so that we can support and strengthen our being together as a loving community.

00:33:59.000 --> 00:34:03.000
Have you noticed in scripture, for instance, how Jesus Paul takes

00:34:03.000 --> 00:34:08.000
deals in Corinthians with a guy, commits adultery with his father's wife,

00:34:08.000 --> 00:34:12.000
which is not his mother, his stepmother,

00:34:12.000 --> 00:34:17.000
and rebukes and takes out of the church and in the next letter,

00:34:17.000 --> 00:34:20.000
now restore that one gently.

00:34:20.000 --> 00:34:24.000
But when someone is divisive, worn once, worn twice,

00:34:24.000 --> 00:34:27.000
then have nothing more to do with him.

00:34:27.000 --> 00:34:29.000
What is the scripture telling us?

00:34:29.000 --> 00:34:31.000
Division breaks the church.

00:34:31.000 --> 00:34:33.000
Division hurts the church.

00:34:33.000 --> 00:34:36.000
Anything that breaks about disrupts unity.

00:34:36.000 --> 00:34:39.000
What God wants to do, so what God does,

00:34:39.000 --> 00:34:43.000
he says, you know what? I'm going to make this body safe,

00:34:43.000 --> 00:34:46.000
free of institutional authority.

00:34:46.000 --> 00:34:50.000
I'm going to put a body together who understand I have authority from God.

00:34:50.000 --> 00:34:52.000
Jesus is their cornerstone.

00:34:52.000 --> 00:34:56.000
They're watching their hearts and they're going to commit to walking with one another

00:34:56.000 --> 00:34:58.000
in loving community.

00:34:58.000 --> 00:35:01.000
They're going to learn to forgive 70 times 7.

00:35:01.000 --> 00:35:04.000
They're going to learn to turn the other cheek.

00:35:04.000 --> 00:35:07.000
They're going to learn that love covers a multitude of sins.

00:35:07.000 --> 00:35:11.000
The church is the most unusual place on planet earth

00:35:11.000 --> 00:35:15.000
because no matter what you've done, we will love you,

00:35:15.000 --> 00:35:19.000
we'll care for you, and we'll see you brought through

00:35:19.000 --> 00:35:23.000
and we'll see Jesus deliver you and put you back on your feet again.

00:35:23.000 --> 00:35:25.000
The church will do that.

00:35:25.000 --> 00:35:28.000
The world will reject you and make jokes about you.

00:35:28.000 --> 00:35:31.000
The church will see you back on your feet.

00:35:31.000 --> 00:35:34.000
But it requires people working together.

00:35:34.000 --> 00:35:39.000
And in 1 Peter, chapter 5 and verse 2 Peter writes,

00:35:39.000 --> 00:35:42.000
Care for the flock that's been entrusted to you.

00:35:42.000 --> 00:35:46.000
Watch over it willingly, not grudgingly,

00:35:46.000 --> 00:35:50.000
not for what you get out of it, but because you're eager to serve God.

00:35:50.000 --> 00:35:53.000
Don't lord it over the people assigned to your care.

00:35:53.000 --> 00:35:56.000
Lead them by your own good example.

00:35:56.000 --> 00:35:59.000
Make much magnify your ministry.

00:35:59.000 --> 00:36:04.000
Take your good example and let it wash over into the people that you deal with.

00:36:04.000 --> 00:36:07.000
Well, I don't know if I'm able

00:36:07.000 --> 00:36:11.000
well, 2 Peter chapter 1, verse 4, says,

00:36:11.000 --> 00:36:16.000
we share in his divine nature and we escape the world's corruption

00:36:16.000 --> 00:36:18.000
caused by human desire.

00:36:18.000 --> 00:36:22.000
We share his nature when we're born again,

00:36:22.000 --> 00:36:27.000
he something of the original intent of what God intended for us,

00:36:27.000 --> 00:36:29.000
made in his image.

00:36:29.000 --> 00:36:33.000
The Holy Spirit starts a work right through your life

00:36:33.000 --> 00:36:36.000
to bring you back to the image you were created to be.

00:36:36.000 --> 00:36:38.000
You are always a work in progress.

00:36:38.000 --> 00:36:41.000
You are always the result of the work of the Holy Spirit.

00:36:41.000 --> 00:36:44.000
Don't ever say, I can't do this.

00:36:44.000 --> 00:36:47.000
And as we mature and as we get older,

00:36:47.000 --> 00:36:49.000
we shouldn't get more difficult.

00:36:49.000 --> 00:36:51.000
We should get more like Jesus.

00:36:51.000 --> 00:36:55.000
And we become the fathers and the mothers that model to everyone

00:36:55.000 --> 00:36:58.000
what it looks like to follow and walk with Jesus.

00:36:58.000 --> 00:37:00.000
You're always a work in progress.

00:37:00.000 --> 00:37:04.000
God's always going to get you to the place where you can do what he's called you to do.

00:37:04.000 --> 00:37:08.000
In Romans 11:13, Paul says, I magnify my ministry.

00:37:08.000 --> 00:37:12.000
In Romans 1:1, he says, I'm a slave of Christ Jesus.

00:37:12.000 --> 00:37:16.000
The quality of a Christian depends on the interior life that he has.

00:37:16.000 --> 00:37:20.000
What's in your heart, what's in your will,

00:37:20.000 --> 00:37:23.000
what's in your thoughts and your emotions.

00:37:23.000 --> 00:37:26.000
Can you describe to me the quality of your social relationships?

00:37:26.000 --> 00:37:30.000
Actually, it's all summarized by one word, character.

00:37:30.000 --> 00:37:34.000
And when you go after the heart, which Jesus is doing with his church at the moment,

00:37:34.000 --> 00:37:38.000
he's going after our character, who we really are,

00:37:38.000 --> 00:37:40.000
not who we appear to be.

00:37:40.000 --> 00:37:44.000
My mother, bless her, when she was still alive,

00:37:44.000 --> 00:37:47.000
watched a series on tv, this British series.

00:37:47.000 --> 00:37:50.000
How many of you remember Keeping Up Appearances?

00:37:50.000 --> 00:37:52.000
What does that lady's name?

00:37:52.000 --> 00:37:55.000
She had the name of a plant, huh? Hyacinth.

00:37:55.000 --> 00:37:57.000
Hyacinth Bouquet.

00:37:57.000 --> 00:37:59.000
That's right.

00:37:59.000 --> 00:38:02.000
Her real name was Bucket, remember?

00:38:02.000 --> 00:38:04.000
And she goes, I'm Mrs. Bouquet.

00:38:04.000 --> 00:38:06.000
They say Bucket.

00:38:06.000 --> 00:38:10.000
And my mother, my mom was always tickled by keeping up appearances.

00:38:10.000 --> 00:38:12.000
Can I tell you how hard it is?

00:38:12.000 --> 00:38:14.000
It's far better just to be you.

00:38:14.000 --> 00:38:16.000
Learn to lean into the Lord.

00:38:16.000 --> 00:38:19.000
Learn to live a life of authenticity.

00:38:19.000 --> 00:38:22.000
I think God is concerned with who we're becoming.

00:38:22.000 --> 00:38:26.000
And in times of revival, what God does is

00:38:26.000 --> 00:38:30.000
he helps us assume responsibility for the development of our own character,

00:38:30.000 --> 00:38:32.000
the maintenance of our character,

00:38:32.000 --> 00:38:36.000
so that we become pleasing to God and we become more like Him.

00:38:36.000 --> 00:38:40.000
There's nothing like a life changed when a neighbor or a friend or someone

00:38:40.000 --> 00:38:43.000
looks at you and says, I can't believe what God's done with you.

00:38:43.000 --> 00:38:45.000
You used to be such a.

00:38:45.000 --> 00:38:48.000
But now, wow, you are wonderful.

00:38:48.000 --> 00:38:50.000
Are you hearing me?

00:38:50.000 --> 00:38:54.000
And interestingly, when he said, jesus, repent

00:38:54.000 --> 00:38:57.000
for the kingdom of heaven is at hand,

00:38:57.000 --> 00:39:00.000
or repent for the kingdom of God is near.

00:39:00.000 --> 00:39:02.000
What was at hand? What was near?

00:39:02.000 --> 00:39:05.000
Jesus was saying, the kingdom that's now in me.

00:39:05.000 --> 00:39:07.000
How near is the kingdom to you?

00:39:07.000 --> 00:39:10.000
The answer is as near as Jesus is to you.

00:39:10.000 --> 00:39:12.000
That's how near the kingdom is.

00:39:12.000 --> 00:39:14.000
When he's far, the kingdom's far.

00:39:14.000 --> 00:39:16.000
When he's near, the kingdom's near.

00:39:16.000 --> 00:39:20.000
And as people looked at him and listened to him and received his ministry,

00:39:20.000 --> 00:39:23.000
they realized the kingdom of God was there.

00:39:23.000 --> 00:39:26.000
The kingdom of God was available to them

00:39:26.000 --> 00:39:28.000
because he was available to them.

00:39:28.000 --> 00:39:31.000
And when they received him, they received the kingdom.

00:39:31.000 --> 00:39:33.000
I close with this, don't you?

00:39:33.000 --> 00:39:37.000
And I want to be in the place where the people of our city

00:39:37.000 --> 00:39:40.000
receive the kingdom because they receive

00:39:40.000 --> 00:39:43.000
the Jesus that we're becoming like

00:39:43.000 --> 00:39:45.000
the Jesus we're imitating

00:39:45.000 --> 00:39:47.000
the Jesus we're submitting to

00:39:47.000 --> 00:39:49.000
the chief cornerstone

00:39:49.000 --> 00:39:52.000
with an authority we know comes from him.

00:39:52.000 --> 00:39:56.000
To pull down strongholds and arguments that have been raised up

00:39:56.000 --> 00:39:58.000
against the knowledge of God,

00:39:58.000 --> 00:40:01.000
some of which by institutional church life.

00:40:01.000 --> 00:40:05.000
And we come by contrast and talk about life in the Spirit

00:40:05.000 --> 00:40:07.000
and what a people look like.

00:40:07.000 --> 00:40:09.000
We have authority from God

00:40:09.000 --> 00:40:11.000
who have Jesus as their cornerstone

00:40:11.000 --> 00:40:14.000
and who make much of their ministry.

00:40:14.000 --> 00:40:16.000
That's you stand with me.

00:40:16.000 --> 00:40:19.000
I hear the young adults on Tuesday night,

00:40:19.000 --> 00:40:23.000
they met there, just under 80 of them,

00:40:23.000 --> 00:40:26.000
little adult group seeking after God.

00:40:26.000 --> 00:40:30.000
I hear that the senior saints, just under a hundred of them,

00:40:30.000 --> 00:40:33.000
sitting on Wednesday, come to pray on Thursday.

00:40:33.000 --> 00:40:37.000
There's 250 people sitting, seeking the face of God together.

00:40:37.000 --> 00:40:41.000
Go to a men's camp with guys being honest with each other,

00:40:41.000 --> 00:40:44.000
praying with each other, being undone.

00:40:44.000 --> 00:40:47.000
Worship this morning in the presence of God.

00:40:47.000 --> 00:40:49.000
I really feel God's doing something.

00:40:49.000 --> 00:40:51.000
He's always doing something.

00:40:51.000 --> 00:40:54.000
But I do feel that he's getting our attention.

00:40:54.000 --> 00:40:58.000
And he wants a people who will look like him,

00:40:58.000 --> 00:41:00.000
who will reflect him.

00:41:00.000 --> 00:41:03.000
People submitted to him because they love him.

00:41:03.000 --> 00:41:06.000
And the scripture I didn't bring,

00:41:06.000 --> 00:41:09.000
because I'm going to preach a whole sermon on it one day,

00:41:09.000 --> 00:41:12.000
is this Rend your hearts, not your garments.

00:41:12.000 --> 00:41:15.000
Rend your hearts, not your garments.

00:41:15.000 --> 00:41:18.000
Garments is outer heart is in.

00:41:18.000 --> 00:41:21.000
Bring your heart in a sensitive place to your garden.

00:41:21.000 --> 00:41:23.000
Say, Lord, here it is.

00:41:23.000 --> 00:41:25.000
I don't know my heart.

00:41:25.000 --> 00:41:27.000
It's deceitfully wicked.

00:41:27.000 --> 00:41:29.000
And above everything, I don't know this heart.

00:41:29.000 --> 00:41:31.000
Think it's good.

00:41:31.000 --> 00:41:34.000
My wife said to me yesterday, I've got a pure heart.

00:41:34.000 --> 00:41:36.000
She said.

00:41:36.000 --> 00:41:38.000
I told her rubbish.

00:41:38.000 --> 00:41:40.000
I did.

00:41:40.000 --> 00:41:42.000
I said to you, I don't.

00:41:42.000 --> 00:41:44.000
You do I said, I don't.

00:41:44.000 --> 00:41:48.000
What I can say before God is I think most of my motives are right.

00:41:48.000 --> 00:41:51.000
I don't know enough about my heart,

00:41:51.000 --> 00:41:54.000
but I know that enough of my motives are right.

00:41:54.000 --> 00:41:56.000
Because I didn't choose to be here.

00:41:56.000 --> 00:41:58.000
I wanted to do something else.

00:41:58.000 --> 00:42:00.000
Never my desire.

00:42:00.000 --> 00:42:04.000
So I can trust my motives more than I can my heart.

00:42:04.000 --> 00:42:07.000
And I think we're going into a season where God wants us

00:42:07.000 --> 00:42:10.000
to rend our hearts, not the outward stuff.

00:42:10.000 --> 00:42:12.000
You know, who's going to leave out? Nobody.

00:42:12.000 --> 00:42:16.000
And we're going to see hundreds and then thousands of people coming to the Lord,

00:42:16.000 --> 00:42:19.000
and we're going to start meetings, and we're going to have to have more meetings,

00:42:19.000 --> 00:42:21.000
and we're gonna have to have more meetings.

00:42:21.000 --> 00:42:23.000
That's okay.

00:42:23.000 --> 00:42:25.000
Why do you think we got a big building?

00:42:25.000 --> 00:42:29.000
I mean, you buy taxi when you've got lots of kids, right?

00:42:29.000 --> 00:42:33.000
You don't have a Porsche when you've got four kids,

00:42:33.000 --> 00:42:36.000
unless two feel left out the rest of their lives.

00:42:36.000 --> 00:42:39.000
And now they got to go for therapy because they weren't included.

00:42:39.000 --> 00:42:42.000
And it was me, I'd have to sell one of mine to get the Porsche.

00:42:42.000 --> 00:42:46.000
You moved into a space because God wants something done there, simple.

00:42:46.000 --> 00:42:50.000
And you and I have got to be mature enough to hear what he's saying.

00:42:50.000 --> 00:42:52.000
And I'm not the only one.

00:42:52.000 --> 00:42:56.000
But some of you are going to start having sleepless, restless nights from tonight

00:42:56.000 --> 00:42:59.000
because God's going to start putting people on your heart.

00:42:59.000 --> 00:43:01.000
You've got to pray for that.

00:43:01.000 --> 00:43:04.000
You've got to reach and bring here that revival can start with them,

00:43:04.000 --> 00:43:07.000
that you, too, start with their families.

00:43:07.000 --> 00:43:11.000
And we're going to carry the responsibility God's given us together.

00:43:11.000 --> 00:43:13.000
But I'm telling you now, guard your heart.

00:43:13.000 --> 00:43:15.000
Put it in front of him.

00:43:15.000 --> 00:43:17.000
He's gone after your heart today.

00:43:17.000 --> 00:43:20.000
So, okay, where am I in all this?

00:43:20.000 --> 00:43:23.000
Not, where is that guy? Where's that guy? Where am I?

00:43:23.000 --> 00:43:25.000
Help me, Lord.

00:43:25.000 --> 00:43:29.000
Let the people around me, my family, my workplace,

00:43:29.000 --> 00:43:33.000
let everyone see that I've given God my heart

00:43:33.000 --> 00:43:36.000
and I'm asking him to work it with me.

00:43:36.000 --> 00:43:38.000
Altar call in a moment.

00:43:38.000 --> 00:43:41.000
But I want to pray, and I'm not going to say,

00:43:41.000 --> 00:43:43.000
come to the front if that's you.

00:43:43.000 --> 00:43:47.000
I almost want to say, if that's not you, come to the front

00:43:47.000 --> 00:43:49.000
because you can pray for us.

00:43:49.000 --> 00:43:53.000
And I tell you, the only people who come forward saying,

00:43:53.000 --> 00:43:56.000
God's not working in my heart right now are all the deceived ones.

00:43:56.000 --> 00:43:58.000
And we don't want you to pray with us anyway.

00:43:58.000 --> 00:44:00.000
God is talking to everybody.

00:44:00.000 --> 00:44:04.000
The only way you're not hearing him today is if your heart is hard.

00:44:04.000 --> 00:44:06.000
It's the only way.

00:44:06.000 --> 00:44:08.000
Pray with me.

00:44:08.000 --> 00:44:11.000
Maybe lift your hands with me if you want to.

00:44:11.000 --> 00:44:15.000
Lord, we come to you this morning as a surrendered people.

00:44:15.000 --> 00:44:17.000
These are the hands of surrender.

00:44:17.000 --> 00:44:21.000
This morning you tell us a good tree cannot bear bad fruit,

00:44:21.000 --> 00:44:24.000
and a bad tree cannot bear good fruit.

00:44:24.000 --> 00:44:26.000
You said it.

00:44:26.000 --> 00:44:30.000
And so we raise our arms, Lord, in surrender to you this morning.

00:44:30.000 --> 00:44:34.000
And we pray that by the work of your Holy Spirit on this Pentecost Sunday,

00:44:34.000 --> 00:44:37.000
you cause us to be a people, Lord,

00:44:37.000 --> 00:44:40.000
where our hearts are good, therefore the trees are good,

00:44:40.000 --> 00:44:42.000
therefore the fruit is good.

00:44:42.000 --> 00:44:45.000
And many can come and eat from our fruit.

00:44:45.000 --> 00:44:48.000
And come and taste and see how good the Lord is

00:44:48.000 --> 00:44:51.000
through the lives we're choosing to lead.

00:44:51.000 --> 00:44:54.000
From today, minister to each guy and girl in this place.

00:44:54.000 --> 00:44:58.000
Leave none of us out as we surrender our lives to you,

00:44:58.000 --> 00:45:01.000
Lord, continue to work in us,

00:45:01.000 --> 00:45:03.000
we pray in Jesus name. Amen.

00:45:03.000 --> 00:45:06.000
Thank you so much for being a part of our meeting today.

00:45:06.000 --> 00:45:08.000
Can I just ask two things?

00:45:08.000 --> 00:45:12.000
The first is if today the message has in any way been useful to you,

00:45:12.000 --> 00:45:16.000
would you mind just maybe liking it or putting perhaps a statement down

00:45:16.000 --> 00:45:20.000
or a comment down that we can know how the ministry has helped you,

00:45:20.000 --> 00:45:22.000
Maybe a thumbs up, maybe you can subscribe to the channel,

00:45:22.000 --> 00:45:26.000
do whatever, just so we can know what impact this message may be having on you.

00:45:26.000 --> 00:45:29.000
And secondly, you may be someone who's saying,

00:45:29.000 --> 00:45:31.000
greg, I hear you.

00:45:31.000 --> 00:45:35.000
And this hope that Jesus has for us can come into my heart and it can change me.

00:45:35.000 --> 00:45:39.000
But the reality is that I don't even know if I know Jesus.

00:45:39.000 --> 00:45:41.000
I want to say two things to you right away.

00:45:41.000 --> 00:45:44.000
The first is he's near you right now.

00:45:44.000 --> 00:45:47.000
The Bible says if you believe in your heart that he is the Lord,

00:45:47.000 --> 00:45:50.000
and if you confess him with your mouth, you will be saved.

00:45:50.000 --> 00:45:54.000
Which means you just need to where you are, turn to the Lord Jesus Christ

00:45:54.000 --> 00:45:57.000
even now and just say, lord, here I am.

00:45:57.000 --> 00:45:59.000
I recognize who you are.

00:45:59.000 --> 00:46:01.000
I confess my sin to you.

00:46:01.000 --> 00:46:05.000
I acknowledge you as Jesus Christ, the Lord of all,

00:46:05.000 --> 00:46:07.000
the Son of the living God.

00:46:07.000 --> 00:46:09.000
And I want to follow you.

00:46:09.000 --> 00:46:11.000
I want to become a disciple of yours.

00:46:11.000 --> 00:46:13.000
I want to give my life to you, Lord.

00:46:13.000 --> 00:46:16.000
And you can pray that prayer right now between you and the Lord.

00:46:16.000 --> 00:46:18.000
Secondly, you can get hold of us.

00:46:18.000 --> 00:46:20.000
We could either send you some material,

00:46:20.000 --> 00:46:23.000
we can put you in touch with a really good church near you.

00:46:23.000 --> 00:46:25.000
If you live in our area, you can come to us.

00:46:25.000 --> 00:46:28.000
You can find, follow us on YouTube,

00:46:28.000 --> 00:46:31.000
but it is good to get connected into the family of God,

00:46:31.000 --> 00:46:34.000
to get connected into a local church

00:46:34.000 --> 00:46:38.000
that your life changes being surrounded with the family of God.

00:46:38.000 --> 00:46:40.000
Please stay in touch.

00:46:40.000 --> 00:46:42.000
God bless you.