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You know, when some Christians talk about the world, I'm not always sure they know what they mean.

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Don't be in the world. He's very worldly. The world's a tough place.

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You don't belong in the world. Well, I'm not sure where you do belong.

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The Bible defines being in the world as not being part of in this place.

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The Bible defines being in the world as being consumed by the values, the desires and the systems of this world,

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letting worldly desires and patterns shape one's life and choices, potentially at the expense of faith and spiritual growth.

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And there are some people, I like to call them convent Christians or monastery Christians.

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They're so surrounded by church, they don't know the world outside of it.

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They're the ones who feel that the world is a dangerous, scary, seductive place. Don't go there.

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When you go to work, you put your earphones in. You only listen to Bethel.

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And when you get home, you make sure you're protected by the fish on your car and the cross on the other side and the promise on the other side.

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You pled the blood before you got to work. You Shandala, Makasia, everyone around you.

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You race in. You put some TBN on, you make sure you get some more gospel in. You wash your hands of this filthy world.

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And so you live Monday to Friday, Saturday, you're hidden. Sunday, sanctuary time.

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And you're in the church the whole day. We've got to get you to leave eventually.

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And Monday, it all starts again. I want to just remind you of this.

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The world is not a place you enter at your peril.

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It's not a place you stay away from at all costs.

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It's not a place you slip in, earn a salary at the end of the month and get out while you can.

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The world is the creation of God. He placed us in this world without asking our opinion.

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And you know what? He leaves you in it for the length of your life.

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And God, when creating this world, said, it is good. Being in the world isn't a bad thing.

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The world is God's creation. It's the place he's appointed us to live in.

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And he wants us to help reshape the world back into God's original intention through the advance of his kingdom.

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You would have noticed this morning in the worship, they particularly...

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I didn't know the songs that Andrew's got to hear God for himself.

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I find out when I'm standing here singing with you is the first time I find out what songs we're singing on a Sunday.

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But did you notice the accent behind it was all songs, all images of creation.

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That's what I'm referring to. The world and then the people God put inside it.

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Because I want you now to remember that this world extols the greatness of God for you and I to see when people look around.

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In fact, Romans says people are without excuse because creation shouts and points to the fact of our great creator.

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It's part of my reasoning for creating a visual, expressive worship experience, darkening the place a little bit,

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putting some imagery up, making it a bit bright. Some of you like, oh, I'm not sure about this.

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You're going to see some things in a moment. But I want to remind you that way, way, way, way, way back,

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cathedrals were put in place, Catholic cathedrals. Have you ever gone inside some of them?

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Anyone been to the Sistine chapel? Been to St. Peter's been to beautiful cathedrals

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with artwork all across the walls, murals. If you've noticed, when you walk into such a place,

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they are Bible stories, because people in those days were illiterate and didn't have opportunity to get to a Bible.

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And so the great Bible stories and the great Bible characters would be put on the walls to see.

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And when you walked into such a place, would you notice that what's in the center, in the front is an altar?

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Why an altar? Because an altar always speaks of the presence of God. It speaks of the habitation of God.

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And on it often would be candles and showbread and signs of communion showing fellowship with the Lord.

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I grew up Anglican. Some of you probably grew up Catholic. You know that incense that you think, why, Lord? Why?

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Because it was a picture of the prayers of the saints going up to the Lord.

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There was visual imagery of what it's like to be around the presence of God with the altar.

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The presence at the center you meant to look at and think, wow.

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And men like Michelangelo, touched by the spirit of God, like Bezalel and the men of old

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that would create so that you could see the glory of God.

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Then came the Protestant Reformation. And we said, no, all of that away.

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We went dour, we went quiet. You blacked off everything.

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You removed the altar from the middle. And what did you put in this place? The pulpit.

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Suddenly there's a wooden pulpit. And as you know, the only instrument that's ever going to be in heaven

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according to them is an organ. And it's got to have a lot of pipes.

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And you don't smile, you don't be happy, you're in church, remember?

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And if you even looked happy, you got that scowl. Some of you remember.

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You drive past the church. What are the governments outside? Silence. I want to say noise.

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And then you get... Oh, you get rock stars today. Have you seen how bad that is?

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You go to a music concert, it's dark, there's lights, there's action, there's camera, there's all this activity.

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Like, well, it's okay to go watch U2 or Sting or Billy Joel or whatever. Oh, wonderful.

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But when you go to church, no. Have you forgotten that God is the creator? Satan is the manipulator.

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He cannot create. But you also tend to forget he was the worship leader of heaven.

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And he saw the splendor of heaven and he mimics it here on Earth.

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The church is so far behind, we're still looking at those little things you put up on the screen.

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We're so far behind. And he's mimicked for the world.

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And people are caught up in an experience at a conference, often because they caught up on the wrong thing.

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But what the devil is doing is taking what was in heaven and he's turned it.

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And we take what would be from God and we make it bad, which is actually amazing.

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And if you want to ask me, if I were to build a cathedral or whatever, and I were to go back in time

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to give me an altar over the pulpit, because the altar was the presence of God.

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Today we have both. We've learned some things, but God intended for us to have an experience of him that is creation.

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Think about creation on earth and in the skies. In the daytime, you walk around

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and there's nothing but the most incredible beauty. Go to the mountains, go to the sea,

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go to the deserts, go look at this incredible planet that the Lord has given us and how beautiful everything is.

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And there again, the devil has done a move. People believe in nature, they don't believe in God.

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People become animists. They believe in creative things. They believe in all these things.

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But creation in the daytime speaks of the glory of the king. From the power of a small seed

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we preached about last week with weeds and wheat to the coming of the king in the daybreak.

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And you think, wow, this. Then you get sunset later. And then the stars come out in their glory

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and the constellations. And the reminder that when God said let there be and he started creating

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creation has continued until today. We are told that stars are being formed all the time.

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When God said let it be, never said let it stop. And universes are being created.

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We live In a small little planet on this huge scope of the activity of God

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and it all shows to the glory of our God. Are we going to change?

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What we're doing is because this thing is coming up, we've taken the sound, little booth thing is behind there,

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and it hasn't been brought to the front yet like I thought it would be. So I said, if there's going to be a problem with sound,

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make me swap quickly. So obviously there was a problem. Then we see the glory of God in the Old Testament.

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Remember, God put a tabernacle in place in the wilderness. And you remember the color and the purple

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and the gold and the design and the pomegranates and everything. You got into a desert landscape where there's nothing there.

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And suddenly there's an incredible, beautiful tabernacle full of... What is this? The glory of God.

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Then they built one of the marvels of the world, the temple of old, surrounded with gold and glory.

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And you were meant to go into ancient Israel and look at the temple as the habitation of God.

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You were meant to see God. Then God goes and he shows his greatest creation, mankind.

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Every single one of you fearfully, wonderfully and gloriously made in the image of God.

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That's why murder is such a bad thing, because every human being is made in the image of God.

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When you were created, God forged you and formed you the way he wanted you to be.

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Then he said, I make you in my likeness. You are the crowning glory of God's creation.

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Because no animal or plant or angel is like him, but you are. You are literally made in the image of God.

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Then we're going to join with him forever. So then we get another picture.

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And that picture is what heaven's going to be like. Try and imagine the scene in heaven when you die

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and you open your eyes again and you see the glory of our heaven is described

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when the new heavens and the new earth is put in place and you're overcome by the glory and the brightness

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and the majesty of God. Remember God said to Moses, no one can see me and live.

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You literally like an atomic explosion, you would explode at the glory and greatness of God.

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And so God had to hide himself so we cannot see his glory while we're here on Earth.

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Not until we get new bodies. And that's why Jesus came from full of God in the fullness of man as well.

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And Jesus said to Philip, Philip, when you've seen me, you've seen the Father.

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You want to see the demonstration of God. Look at Jesus. Then Jesus says to us,

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when the world is looking for God and they can't see me because I'm in heaven, I want them to see you as creation.

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Do you mind if I give some examples? Quickly? I'm going to talk about an oasis in the wilderness.

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That what we're supposed to be as a church. But I want to start by showing you this morning

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something of the reflection of the glory of God, what He wants us to be overcome with all the time.

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Look at the Book of Job, chapter 26. I'll use a few excerpts.

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God stretches the northern sky over empty space and hangs the earth on nothing.

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He wraps the rain in his thick clouds, and the clouds don't burst with a weight.

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He covers the moon, the face of the moon, shrouding it with his clouds.

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He created the horizon when he separated the waters. He set the boundary between day and night.

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The foundations of heaven tremble. They shudder at his rebuke. By his power the sea grew calm.

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These are just the beginning of all he does, merely a whisper of his power.

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Who then can comprehend the thunder of his power? Psalm 81.

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O Lord, our Lord, your majestic name fills the earth. Your glory is higher than the heavens.

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You have taught children and infants to tell of your strength, silencing your enemies and all who oppose you.

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When I look at the night sky and see the work of your fingers, the moon and the stars you set in place.

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What are mere mortals that you should think about them? Human beings, that you should care for them.

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Yet you made them only a little lower than God and crowned them with glory and honor.

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You gave them charge over everything you made, putting all things under their authority.

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The flocks, the herds, the wild animals, the birds in the sky, the fish of the sea,

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and everything that swims in the ocean currents. O Lord, our Lord, your majestic name fills the earth.

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Are you starting to get something of a sense of the wonder of God? Psalm 19:1.

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The heavens proclaim the glory of God. The skies display his craftsmanship.

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Day after day they continue to speak. Night after night they make him known.

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They speak without a sound or word. Their voice is never heard.

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Yet their message has gone out through the earth. And their words to all the world.

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The last psalm I want to read to you. Psalm 33 from verse 6. The Psalmist.

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The Lord merely spoke, and the heavens were created. He breathed the Word, and all the stars were born.

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He assigned the sea its boundaries, locked the oceans in vast resources.

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Let the whole world fear the Lord, and let everyone stand in awe of him.

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For when he spoke, the world began. It appeared at his command.

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The Lord frustrates the plans of the nations and thoughts their schemes.

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But the Lord's plans stand firm forever. His intentions can never be shaken.

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What joy for the nation whose God is the Lord, whose people he has chosen as his inheritance.

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When you read the Scriptures and you look at the glory of creation, allow yourself to see how big your God is,

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how unshakable he is, and how the plans and schemes of this world melt into nothingness

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compared to the glory of our King. Look at him. When we talk in a moment about how you're going to live your life,

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look at him. Focus on him. Let him still take your breath away.

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And then the Bible describes what will happen in heaven. John has a moment.

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He has a vision on the island of Patmos, and he is exposed to something of the glory of heaven.

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And I read Revelation 4 from verse 1. Then as I looked, I saw a door standing open in heaven.

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And the same voice I'd heard before spoke to me like a trumpet blast.

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The voice said, come up here, and I will show you what must happen after this.

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And instantly I was in the spirit. And I saw a throne in heaven and someone sitting on it.

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The one sitting on the throne was as brilliant as gemstones, like Jasper and carnelian.

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And the glow of an emerald circled his throne like a rainbow.

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24 thrones surrounded him, and 24 elders sat on them. They were all clothed in white

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and had gold crowns on their heads. From the throne came flashes of lightning and the rumble of thunder.

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And in front of the throne were seven torches with burning flames. This is the sevenfold spirit of God.

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In the front of the throne was a shiny sea of glass, sparkling like crystal.

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In the center and around the throne were four living beings. This is weird.

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Each covered with eyes front and back. The first of these living beings was like a lion,

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the second like an ox. The third had a human face. The fourth was like an eagle in flight.

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Each of these living beings had six wings. And their wings were covered all over with eyes, inside and out.

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Day after day, night after night, they kept on saying, holy, holy, holy is the Lord,

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the Almighty, the one who always was, who is and is to come.

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Whenever the living beings give glory and honor, and thanks to the one sitting on the throne,

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the one who lives forever and ever, the 24 elders fall down and worship the one sitting on the throne,

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the one who lives forever and ever. And they lay their crowns before the throne and say,

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you are worthy, o Lord our God, to receive glory and honor and power.

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For you created all things, and they exist because you created what you pleased.

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Move on quickly to Revelation, chapter 5. Then I looked again, and I heard the voices

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of thousands and millions of angels around the throne and of the living beings and the elders.

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And they sang in a mighty chorus, please don't get to heaven and think you can say, can someone put that down a bit?

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Worthy is the Lamb who was slaughtered to receive power and riches and wisdom

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and strength and honor and glory and blessing. And then I heard every creature in heaven

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and on earth and under the earth and in the sea. They sang blessing and honor and glory

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and power belong to the one sitting on the throne and to the Lamb forever and ever.

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And the four living beings said, Amen. And the 24 elders fell down and worshipped the Lamb.

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How do you think John felt when he said, I heard a voice before me and that voice sounded like...

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Like a trumpet blast. When was the last time you were aware of the fact that in your spirit God can speak?

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Like a trumpet blast? Listen, what do you think will happen on the day when the king announces his arrival

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and something like that, only infinitely better, starts to be sounded all over the planet?

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What's going to happen when you get to heaven and you're a bit conservative around noise issues

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and the Bible says that there are peals of lightning and thunder.

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Listen, I want you to get a visual picture this morning of the moment you translated into heaven

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and you suddenly see God is worth making much about because everything is about him.

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You suddenly pale into insignificance at the glory of God and thousands and millions of angels and noise.

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And it says that literally there will be these bright flames in front of the throne, the sevenfold spirit of God.

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You're going to be overwhelmed by the sheer wonder and glory of God and of heaven.

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This is your king. This is your God. This is the one.

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We provided an atmosphere, a platform for you to worship this morning.

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And I wonder how many of you stood in worship like this this morning.

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You have a long way to go in order to be undone. John walked with Jesus.

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And when he saw a vision. A vision, not him. When he saw a vision of him on the island of Patmos,

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he felt like a dead man before him. And God started to show wonders and splendor

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of which this is but a poor demonstration. We can bring you to the place of worship.

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We can't make you worship. We can give you a Bible. We can't make you read.

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And please, if you this Morning are a professional Christian. It's time to repent

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and it's time to get soft again in the presence of your God and understand the majesty of the king.

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God is so much worth. Sorry, he has so much worth. He's worth getting to more, getting to know more.

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And he says this, I want to display some of this glory, some of this influence

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and some of this power into the world through the beautiful church.

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And Ephesians, chapter 5 and verse 1 says, Imitate God therefore, in everything you do,

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because you are his dear children. Live a life filled with love, following the example of Christ.

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He loved us and offered himself as a sacrifice for us. A pleasing aroma to God.

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Would you allow your life to be laid down as a pleasing aroma of God?

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Would you allow the wonder and the splendor of God to so fill you that you will change

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to become an oasis in a desert? Would you allow people to look at your life and see

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you're not just you, you someone who has been touched, called and changed by the spirit of the living God.

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You see, your birth, your life till this point didn't take God by surprise.

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Your mom or your dad may look at each other and go, yes, an oopsie. But in heaven, you know, oopsie.

00:23:58.000 --> 00:24:05.000
He prepared the time and the place for us with specific purpose. Job, chapter 14 and verse 5 says,

00:24:05.000 --> 00:24:12.000
You have decided the length of our lives. You know how many months we will live

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and we are not given a minute longer. And I want to say to you, some of you don't know how long it's going to be,

00:24:19.000 --> 00:24:26.000
so live it to the glory of God. So that was number one. Look at the splendor of God.

00:24:26.000 --> 00:24:33.000
Number two, we're meant to refresh this dry and desperate world. Like Jesus,

00:24:33.000 --> 00:24:40.000
you and I are called to interact with all kinds and all classes of people in the world,

00:24:40.000 --> 00:24:47.000
including the wheat and the weeds. And that includes those who follow God and those who don't,

00:24:47.000 --> 00:24:54.000
even those who participate in less than desirable practices. Do you remember that Jesus was criticized

00:24:54.000 --> 00:25:01.000
for spending time with all the bad eggs? Luke 15:1. Tax collectors and other notorious sinners

00:25:01.000 --> 00:25:08.000
often came to listen to Jesus teach. This made the Pharisees and the teachers of religion,

00:25:08.000 --> 00:25:15.000
teachers of religious law, complain that he was associating with such sinful people, even eating with them.

00:25:15.000 --> 00:25:22.000
When we mingle with those who are in the world, those who offend, it doesn't mean that you're of the world.

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As a matter of fact, you're meant to be of a completely different kind of character,

00:25:29.000 --> 00:25:36.000
hopefully radiating Love and joy, peace. Is it possible for Christians to do this?

00:25:36.000 --> 00:25:43.000
How are we able to be in, but not of? Picture a desert landscape. Dust, dryness, as far as the eye can see.

00:25:43.000 --> 00:25:50.000
And right in the middle of that desert landscape is a spring filling a pool of refreshing water

00:25:50.000 --> 00:25:57.000
for all who pass by. An oasis in the desert. The spring and the pool are in the desert,

00:25:57.000 --> 00:26:04.000
but they're not of the desert. They don't originate in the desert. They come from rain and snow

00:26:04.000 --> 00:26:11.000
and streams on faraway mountains. And then suddenly you get subterranean aquifers.

00:26:11.000 --> 00:26:18.000
And out of the blue, in the midst of a desert, a spring of water pops up.

00:26:18.000 --> 00:26:25.000
The stream and the pool are not of the same nature of the desert. In fact, they seem unnatural in the desert,

00:26:25.000 --> 00:26:32.000
but they're there. And where no one can eat or drink sand, you can eat from the oasis of the presence of God.

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And every time someone is saved, they are put back into the world as an oasis.

00:26:39.000 --> 00:26:46.000
Do you know you can be part of something without being in it? It's possible to fall in a pig pen by mistake

00:26:46.000 --> 00:26:53.000
and not become a pig. I know many people, including myself. You can go to university without being educated.

00:26:53.000 --> 00:27:00.000
Here's another one. You can even go and be in an art museum without becoming an artist.

00:27:00.000 --> 00:27:07.000
Think I'm the only kid in my class who failed art? And someone even can be in the church

00:27:07.000 --> 00:27:14.000
without ever wanting to be a disciple of Jesus. Being in something is far more superficial than being of it.

00:27:14.000 --> 00:27:21.000
God says, I create you in my image meant to reflect something of that glory,

00:27:21.000 --> 00:27:28.000
and then I send you into a world. Point number three of five. Why? So that you can exercise kingdom likeness.

00:27:28.000 --> 00:27:35.000
What does it mean to be of something? Mark 3:17. Jesus calls James and John the sons of thunder.

00:27:35.000 --> 00:27:42.000
Remember they went to go preach in the town. The town didn't accept him. So James and John,

00:27:42.000 --> 00:27:49.000
these lovers of Jesus, go to him and say, can we please call down fire and burn the place?

00:27:49.000 --> 00:27:56.000
It's like I did a speech at school. No one thanked me. God burned them.

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The motive was a bit impure, isn't it? It's like some of you. I let you in in traffic, I let you in.

00:28:03.000 --> 00:28:10.000
Then you don't acknowledge I let you in. I start hooting at you. I give you the Edenvale sign.

00:28:10.000 --> 00:28:17.000
Surely you let the people in because you want to be kind, not be recognized.

00:28:17.000 --> 00:28:24.000
And the moment someone doesn't acknowledge, I'm not doing that ever again. Sons of thunder.

00:28:24.000 --> 00:28:31.000
And what we say when we're saying someone's a son of. We're referring to their origin and their nature.

00:28:31.000 --> 00:28:38.000
It's a comment about family, isn't it? Sometimes you got a strong physical resemblance to some family members,

00:28:38.000 --> 00:28:45.000
but most of the time it's character and attitude. You can run, but you can't hide.

00:28:45.000 --> 00:28:52.000
Often you can look at someone, look at their siblings, look at their parents,

00:28:52.000 --> 00:28:59.000
and there's some of that brokenness that comes all the way through. And they can hide a veneer,

00:28:59.000 --> 00:29:06.000
but when you get them alone, that's what you get. Why? Because the family line runs through.

00:29:06.000 --> 00:29:13.000
And that's why Jesus comes to change and transform and break those things inside of us

00:29:13.000 --> 00:29:20.000
so we can be part of a new family. Someone who's of the kingdom of God has their origin,

00:29:20.000 --> 00:29:27.000
their nature from that kingdom. That's what Jesus was talking about to Nicodemus in John chapter three

00:29:27.000 --> 00:29:34.000
when he said, you must be born again. And in verse 20 he says, all who do evil hate the light,

00:29:34.000 --> 00:29:41.000
refuse to go near it for fear their sins will be exposed. But those who do what's right come to the light

00:29:41.000 --> 00:29:48.000
that others can see. They're doing what God wants. God always wants you in the light and in the open.

00:29:48.000 --> 00:29:55.000
And how do you get this new character? How do you get this new nature? Well, we know you're born again

00:29:55.000 --> 00:30:02.000
by the word of God. Then the Holy Spirit, like a wind, blows in the lives of individuals

00:30:02.000 --> 00:30:09.000
and you start to reflect the kingdom. People can see the results in your life,

00:30:09.000 --> 00:30:16.000
but they can't see the cause until you tell them. They can see that you are an aquifer in a wilderness.

00:30:16.000 --> 00:30:23.000
But they don't understand where your secret power comes from. And remember, Jesus said,

00:30:23.000 --> 00:30:30.000
streams of living water will flow from within you. This abundant life is possible for everyone

00:30:30.000 --> 00:30:37.000
who wants to become a Christian. The heart of the kingdom believer is Matthew 6:9.

00:30:37.000 --> 00:30:44.000
Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven.

00:30:44.000 --> 00:30:51.000
You and I can know the power of the risen Jesus inside of us. We demonstrate a power

00:30:51.000 --> 00:30:58.000
that comes from outside of us, that changes us to be like him who now lives within us by his spirit.

00:30:58.000 --> 00:31:05.000
You don't just have a different belief system. When you become a Christian, God by the Spirit takes residence inside you.

00:31:05.000 --> 00:31:12.000
That's why Jesus said, it's better that I go to depart, to go and be with the Father.

00:31:12.000 --> 00:31:19.000
Which is better for you, because I will send the Spirit. Because Jesus could be with his disciples,

00:31:19.000 --> 00:31:26.000
but his Spirit could be within his disciples. And God plants the spirit of God inside of you

00:31:26.000 --> 00:31:33.000
when you're born again and A work of transformation starts in your life called maturing or discipling.

00:31:33.000 --> 00:31:40.000
And we become more like Jesus. We become living letters, ambassadors.

00:31:40.000 --> 00:31:47.000
And God starts to rearrange the details of our lives so that we start to please him.

00:31:47.000 --> 00:31:54.000
I'm absolutely honored this morning. Sitting in that corner is my aunt and my uncle,

00:31:54.000 --> 00:32:01.000
who, to the best of my knowledge, besides at a funeral, have never heard me preach.

00:32:01.000 --> 00:32:08.000
My aunt sitting over there is a nice lady, but I worked for her before I started this church.

00:32:08.000 --> 00:32:15.000
33 years ago, I started working for that dragon right there. And she's known me since I was born.

00:32:15.000 --> 00:32:22.000
She's sitting next to my father right over there, who's also in church today, by the way.

00:32:22.000 --> 00:32:29.000
And there's my aunt. She saw me grow up. She watched me from born.

00:32:29.000 --> 00:32:36.000
I remember getting so offended with her when we came from Kimberley and I still had my Afrikaans accent.

00:32:36.000 --> 00:32:43.000
And I heard Shona say to my dad, I see Greg is very bilingual. And I got so offended, Shona, I never told you.

00:32:43.000 --> 00:32:50.000
And we finished off and I went to my dad in Rosebank and I said, why is Shona being ugly to me?

00:32:50.000 --> 00:32:57.000
I'm not bilingual. I didn't even know what it meant. And next to her, sitting over there is my favorite uncle.

00:32:57.000 --> 00:33:04.000
Don't tell the others, because my dad's one of five siblings. There's my uncle.

00:33:04.000 --> 00:33:11.000
He's never heard me preach in his life. I fell in love with Dire Straits because of him.

00:33:11.000 --> 00:33:18.000
That uncle of mine over there was the curator of the Durban Aquarium.

00:33:18.000 --> 00:33:25.000
He then how many of you have been to the Two Oceans Aquarium in Cape Town? He built it, he designed it.

00:33:25.000 --> 00:33:32.000
He was the curator, the head of that aquarium for the last 30 years there. My uncle.

00:33:32.000 --> 00:33:39.000
My uncle Patrick, we've always communicated, been my favorite uncle. And he blessed me by coming to church

00:33:39.000 --> 00:33:46.000
this morning to come be with me. And we're gonna go and have lunch afterwards. I can't wait.

00:33:46.000 --> 00:33:53.000
And the point I want to tell you is this. They, along with my dad, know me before you did.

00:33:53.000 --> 00:34:00.000
And you asked them if I was always like this. Their testimony will be God took a punk, did something with him.

00:34:00.000 --> 00:34:07.000
That's evidence of an unseen power. That's your testimony. That's your story here this morning.

00:34:07.000 --> 00:34:14.000
Number four, unfortunately, outside, while looking inside, I gave you descriptions from Job and the Psalms.

00:34:14.000 --> 00:34:21.000
And then I went through the Book of Revelation to show you the glory of our God.

00:34:21.000 --> 00:34:28.000
And I want you to make this point. It's easy to see those who are captivated by God and those who aren't

00:34:28.000 --> 00:34:35.000
there are so Many people that hang around the kingdom of God, but their character is not of it.

00:34:35.000 --> 00:34:42.000
Churches are full of them. Their thoughts, their motives, their desire come from the world.

00:34:42.000 --> 00:34:49.000
Their nature is restricted to this world. They've seen people healed and transformed.

00:34:49.000 --> 00:34:56.000
They've seen around them the supernatural evidence of God. And although they may be sitting

00:34:56.000 --> 00:35:03.000
right in the middle of the people of God, it doesn't mean they're part of it.

00:35:03.000 --> 00:35:10.000
It's scary that you can be within the scope of the presence and power of God and never be in it yourself.

00:35:10.000 --> 00:35:17.000
The writer to the Hebrews deals with this in chapter 6, verse 4. It is impossible to bring back to repentance

00:35:17.000 --> 00:35:24.000
those who were once enlightened, those who've experienced the good things of heaven and shared in the Holy Spirit,

00:35:24.000 --> 00:35:31.000
who've tasted the goodness of the Word of God and the power of the age to come, and who then turn away from God.

00:35:31.000 --> 00:35:38.000
It is impossible to bring such people back to repentance. By rejecting the Son of God,

00:35:38.000 --> 00:35:45.000
they themselves are nailing him to the cross once again and holding him up to public shame when the ground soaks up.

00:35:45.000 --> 00:35:52.000
Because now this next verse explains what we just heard. When the ground soaks up the falling rain

00:35:52.000 --> 00:35:59.000
and bears a good crop for the farmer, it has God's blessing. But if a field bears thorns and thistles,

00:35:59.000 --> 00:36:06.000
it's useless. The farmer will soon condemn that field and burn it. Dear friends,

00:36:06.000 --> 00:36:13.000
although we are talking this way, we really don't believe it applies to you.

00:36:13.000 --> 00:36:20.000
We are confident that you are meant for better things, things that come with salvation.

00:36:20.000 --> 00:36:27.000
And the writer of the Hebrews is explaining how you can get people who are exposed to the powers of the world to come.

00:36:27.000 --> 00:36:34.000
They've tasted the Word of God. They they've seen the touch of the Holy Spirit.

00:36:34.000 --> 00:36:41.000
There are people who can say, supernaturally, someone was looking after me all my days.

00:36:41.000 --> 00:36:48.000
Some things have happened. I've always been taken care of, but I've never taken a further stop to say,

00:36:48.000 --> 00:36:55.000
should I belong to him? In their hearts, they've said no. The most important thing in their lives

00:36:55.000 --> 00:37:02.000
is not to follow Jesus. It's to look after their own lives. They've turned away, the Bible says,

00:37:02.000 --> 00:37:09.000
and put Jesus to open shame. What they mean is they say they've nailed him back to the cross.

00:37:09.000 --> 00:37:16.000
What they mean is they're saying, this, Jesus, whatever you did while you were here, it wasn't enough for me.

00:37:16.000 --> 00:37:23.000
That's what they're saying. Why is it impossible to bring them to repentance? Because they really don't think they need it.

00:37:23.000 --> 00:37:30.000
You can't bring someone to repentance who thinks they don't need it. They're comfortable on the throne of their own lives.

00:37:30.000 --> 00:37:37.000
They want to stay there. And they're foolish. They don't know how capricious this world is

00:37:37.000 --> 00:37:44.000
that no one is in charge of the scope of your life. I'm going to plan this, do this, retire here, do this.

00:37:44.000 --> 00:37:51.000
I'm going to go there, I'm going to do that. The only thing you have charge over in your life is some of your decisions.

00:37:51.000 --> 00:37:58.000
That's it. Because so much of life is outside of your control, even down to your own health.

00:37:58.000 --> 00:38:05.000
And they refuse to believe it. They refuse to go with it. I haven't got time now.

00:38:05.000 --> 00:38:12.000
But you remember Simon the Magician when he heard about Jesus from Philip, he was baptized.

00:38:12.000 --> 00:38:19.000
And later Peter and John come and begin doing the works of the Spirit. And he wants to buy the gift of the Spirit.

00:38:19.000 --> 00:38:26.000
I don't want to surrender to Jesus, I just want his power. How do I short circuit without getting saved?

00:38:26.000 --> 00:38:33.000
How do I get the power and the forgiveness of God without giving my life to him?

00:38:33.000 --> 00:38:40.000
So many people respond to an altar call because they want their problem solved, not that they want to surrender to Jesus.

00:38:40.000 --> 00:38:47.000
They think the church is a building you go to instead of a people who are called to infiltrate a world.

00:38:47.000 --> 00:38:54.000
This will continue until people realize that human problems will never be solved by human solutions.

00:38:54.000 --> 00:39:01.000
We could have solved our problems years ago, but we always want Babel.

00:39:01.000 --> 00:39:08.000
Last point number five and I'm done. Then who's really in charge? When you're walking through a wilderness

00:39:08.000 --> 00:39:15.000
and you see oasis, who's really in charge? The Old Testament passage of Psalm 145 and Daniel 4

00:39:15.000 --> 00:39:22.000
gives us an impression of the far reaching extent of the kingdom. If you start to become a student

00:39:22.000 --> 00:39:29.000
of the kingdom of God, you'll discover that the kingdom of God was a concept that developed late

00:39:29.000 --> 00:39:36.000
in the history of Israel. You see it in the late Psalms, you see it in the book of Daniel,

00:39:36.000 --> 00:39:43.000
the book of Nehemiah, and then the historical books. And the term was only clear really

00:39:43.000 --> 00:39:50.000
by the time Psalm 145 was written. Words like this. The Lord is good to everyone.

00:39:50.000 --> 00:39:57.000
He showers compassion on all his creation. All of your works will thank you. O God goes down to the bottom.

00:39:57.000 --> 00:40:04.000
The Lord always keeps his promises. He's gracious to all in what he does. He leaves no one out.

00:40:04.000 --> 00:40:11.000
God wants everyone to know his goodness. Then you go to the book of Daniel. I won't read it now,

00:40:11.000 --> 00:40:18.000
but if you go to the book of Daniel, in chapter four. Do you remember? Nebuchadnezzar was the leader

00:40:18.000 --> 00:40:25.000
of the Babylon, the famous hanging gardens of Babylon, the greatest emperor of the day.

00:40:25.000 --> 00:40:32.000
And he looked out over his kingdom and he marveled at what he had become, what he had done,

00:40:32.000 --> 00:40:39.000
the things he was so proud of. And in that moment, God says, you're not seeing me.

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And he reduced him to an animal and he ate the grass and years later was restored to his kingdom.

00:40:46.000 --> 00:40:53.000
And Daniel chapter four says, after this time had passed, I, Nebuchadnezzar, looked up to heaven.

00:40:53.000 --> 00:41:00.000
My sanity returned. And I praised and worshiped the Most High. I honored the one who lives forever.

00:41:00.000 --> 00:41:07.000
Listen. His rule is everlasting and his kingdom is eternal. How did Nebuchadnezzar meet the Lord,

00:41:07.000 --> 00:41:14.000
the greatest emperor of his day? The Bible says he lifted up his eyes, then his sanity returned to him.

00:41:14.000 --> 00:41:21.000
Most of the insanity of this world right now is because people don't lift their eyes to the king.

00:41:21.000 --> 00:41:28.000
They refuse to look up. They look straight, they look at themselves and they look down, but they don't look up.

00:41:28.000 --> 00:41:35.000
And what puts people into perspective is when you're able to look up and see the glory of God.

00:41:35.000 --> 00:41:42.000
The problem is, as God's trying to show us the way these days that they see him is through his people.

00:41:42.000 --> 00:41:49.000
I read you Daniel 4:34, last verse for today, verse 35. All the people of the earth are nothing compared to him.

00:41:49.000 --> 00:41:56.000
He does as he pleases among the angels of heaven and among the people of the earth.

00:41:56.000 --> 00:42:03.000
No one can stop him or say to him, what do you mean by doing these things? Things? Our God is the God of Gods.

00:42:03.000 --> 00:42:10.000
Can I just talk about the elephant in the room quickly? Then we'll close just quickly. The elephant in the room.

00:42:10.000 --> 00:42:17.000
This is what keeps me awake at night. So many churches today have a problem they're completely unaware of.

00:42:17.000 --> 00:42:24.000
They attract good, sensible, thoughtful people to church who aren't particularly interested in having God in charge.

00:42:24.000 --> 00:42:31.000
There's reasons they come to church. Fellowship, love, find a spouse, communion, relating with other people,

00:42:31.000 --> 00:42:38.000
sense of belonging. And those are all good things. I want to be a good person. I believe in God.

00:42:38.000 --> 00:42:45.000
I want to associate with a church that's dynamic. And the problem is, we look at these people

00:42:45.000 --> 00:42:52.000
and because they're hard working, they're intelligent, they're highly motivated.

00:42:52.000 --> 00:42:59.000
Our leaders start spotting them and say, this is a good guy, man. He's a good guy. Let's bring him into leadership.

00:42:59.000 --> 00:43:06.000
He's a good guy. And before you know it, our churches start getting filled with good people.

00:43:06.000 --> 00:43:13.000
And our leaders are filled. Our leadership teams are filled with great people.

00:43:13.000 --> 00:43:20.000
And as they start to exercise authority, they start to forget who's really in charge.

00:43:20.000 --> 00:43:27.000
And they start to forget that they're simple, humble servants before a king.

00:43:27.000 --> 00:43:34.000
And they get taken up with stuff. And the church continues to grow and it prospers.

00:43:34.000 --> 00:43:41.000
The problem is, in such churches, if God were to lift his presence, they wouldn't know

00:43:41.000 --> 00:43:48.000
because they've got great programs and good leaders and people who can do good things,

00:43:48.000 --> 00:43:55.000
and the structures run well, but where are they bringing the aquifer, the hidden presence of God

00:43:55.000 --> 00:44:02.000
that transforms the lives of others? It's not your ability to administrate a meeting

00:44:02.000 --> 00:44:09.000
that makes you anything. It's your ability to tap into the spirit of God who is with you,

00:44:09.000 --> 00:44:16.000
the spirit of God who is within you. And that's the intention of God for everybody.

00:44:16.000 --> 00:44:23.000
And I've gone to churches where, before you know it, behind closed doors, when they have their meetings,

00:44:23.000 --> 00:44:30.000
the one thing they never talk about is Jesus. They talk about the product called the church.

00:44:30.000 --> 00:44:37.000
They talk about the things we have to do and where's the Lord and his leading and his presence

00:44:37.000 --> 00:44:44.000
and our humility before him and his ability to add 5,000, then 3,000 in one day to a church

00:44:44.000 --> 00:44:51.000
where he says, I will lead my church. The ability of the saints to realize we're all oases in the desert,

00:44:51.000 --> 00:44:58.000
we're all meant to be filled. And when I want to follow a leader, I want to follow someone who's humble,

00:44:58.000 --> 00:45:05.000
who's broken, who loves, who's gentle, forgives, quickly moves on, finds the spirit of God.

00:45:05.000 --> 00:45:12.000
When I'm with them, I'm refreshed, as if being in an oasis, not leaving feeling.

00:45:12.000 --> 00:45:19.000
I'm not sure about what just happened. Our challenge as a church. My last statement,

00:45:19.000 --> 00:45:26.000
I promise our challenge as a church is to bring people back to the truth that the church consists

00:45:26.000 --> 00:45:33.000
of those who have been called out by God to be part of his family and to extend his kingdom.

00:45:33.000 --> 00:45:40.000
We are an oasis in a desert. Our job primarily is to call people to God which constitutes the church.

00:45:40.000 --> 00:45:47.000
And then people are added on a daily basis. And then that this church, I hope,

00:45:47.000 --> 00:45:54.000
and tens of thousands of others are filled with people who become a touch point between heaven and earth,

00:45:54.000 --> 00:46:01.000
where the healing of the cross and the power of resurrection can save the lost and bring them into a fullness in Christ.

00:46:01.000 --> 00:46:08.000
Because as people stumble through this world, through the deserts of this world, may they stumble into you,

00:46:08.000 --> 00:46:15.000
and may you be an oasis of Living water, where your life simply displays the glory of the God

00:46:15.000 --> 00:46:22.000
who's taken residence in you that you're open to, that you marvel at in this world today.

00:46:22.000 --> 00:46:29.000
Amen.