WEBVTT

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I'm carrying on my lost and found.

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Apparently it's part three, the first week in a sentence,

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my thrust was this real worship is the fruit

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of a truly, personally received, forgiven life.

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In other words, to the degree you're forgiven,

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to the degree you know for a fact that you are forgiven by Jesus

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is a degree to which you are free.

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And when you free, your worship becomes so real

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because you know who he is, you know how close the Lord is to you.

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Then the next week, it was unrestrained acceptance of God's will.

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Remember, Jesus tells a story of two brothers

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that were sent out into a vineyard to work.

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And the one said, I'll go and doesn't go.

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And the other one says, I'm not going. And then goes,

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and which one is the real servant in the picture?

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And Jesus was telling us to the Pharisees

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who were sitting in Moses seat, who had been given a role to play

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in God's people and they didn't take it.

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And then he said, you will have prostitutes and tax collectors

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on this side who will hear what God is saying,

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repent, turn and come and serve.

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And the that really the issue last week was

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be the person who says yes to the Lord.

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Now your life doesn't belong to you anymore.

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It belongs to the Lord. And learn to say yes to the Lord.

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This week, as I close the miniseries within the series

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of the Kingdom of God Lost and Found,

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I want to talk to you about the Father's mercy heart.

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Our Father in heaven and his mercy heart.

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Do you understand that if the God of this world,

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the Prince of the power of the air is at work,

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and Jesus said, he is a liar, I knew him.

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He's a liar from the beginning. He comes only to steal, kill and destroy.

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Do you start to understand something of the psyche of people in this world?

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They expect nothing but a beating.

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It's almost a prophetic picture that a mother gives birth to a baby

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and the first thing happens is the baby gets slapped, doesn't it?

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The rest of your life you're going to get slapped by those in authority.

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And there are people who have a psyche of expecting

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nothing from this world but pain and hardship and difficulty.

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And Jesus comes and says, I want to show you a real father,

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a father who is very different to that,

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a father who is merciful at the very core of his being.

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And our world needs to hear about this merciful God,

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about how kind the Lord is.

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So my first point is the Father's giving heart.

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The Father's giving heart.

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It's a story we know as the prodigal son.

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It's another story of two brothers.

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This time it's not two brothers in a vineyard.

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It's two brothers working on their father's farm.

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And what you're going to see is there is a pull towards the world

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in the heart of, of the younger brother,

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the tree of the knowledge of good and evil.

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He doesn't want to stay at home with his life.

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There's a pull towards the world for him.

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And there's another brother, an older brother

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who lives in a bubble where he cannot live

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outside of his own selfish world. But he doesn't know it.

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And Jesus is going to contrast these two brothers

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with the heart of a father, because both brothers

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and the father are going to experience mercy.

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The older brother seems concerned about pleasing his father,

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but it turns out he had a heart totally unlike his dad's.

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He didn't forgive, he wasn't generous.

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In fact, he was jealous of the love

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his father gave his younger brother.

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What's happened? The younger son obviously doesn't like

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his situation at home. How many teenagers today are like that?

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They don't like their situation at home.

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It's very hard to be a teenager today, isn't it?

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You have rules, screen time limits, bedtime rules,

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must be in bed by 9 or 10 o'clock.

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All the things older people wish for.

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You get persecuted for being young these days.

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That I'm always on my phone and my parents are always on at me.

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You hear what I'm saying? I don't know this for a fact,

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I just hear this kind of thing.

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But this younger son doesn't like his situation at home

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and decides it's time to fend for himself.

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And this is where the story begins.

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And I want you to see. Whenever a story is in the Bible,

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whenever you read a verse, try and read the verse in the paragraph,

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try and read the paragraph in the chapter,

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try and read the chapter in the book,

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try and read the book in the Bible because.

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Because you get into trouble when you take things out of context.

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But when you keep things in context, it makes sense.

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And this story begins where Jesus is talking about

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these two brothers and one's about to be lost.

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It comes straight after the parable of the lost sheep

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and straight after the parable of the lost coin.

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You see, God wants us to know.

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And please hear what I'm going to tell you right now.

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God always is going after that which is lost.

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He's always going after that which is lost.

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It's the nature of the Father's heart

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for the men who are at our men's camp.

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You'll remember I said the first question in the Bible is,

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God comes to Adam and says, where are you?

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The next question in the Bible is, God comes to Adam's son

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and says, where's your brother?

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And in both cases, horrendous sin had been committed.

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And in both cases, God starts the conversation

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because God is a father who's always going after what's lost.

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It's the nature of God.

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And I think that's why people who are unsaved get so irritated

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when Christians start to talk.

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Because deep within themselves, they know that the God of the universe

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who made them in his image is going after them.

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God is going after lost people.

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Every person in this room who's a Christian today,

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every person watching, every person listening.

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You became a Christian because God went after you.

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Nothing in you was looking for Him.

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He came and found you because he wanted you.

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Luke, chapter 15 from verse 11, Luke 15:11.

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To illustrate the point further. Lost coin, lost sheep.

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Jesus told them the story. A man had two sons.

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The youngest son told his father, I want my share

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of your estate now, before you die.

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So his father agreed to divide his wealth between his sons.

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A few days later, this younger son packed all his belongings

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and moved to a distant land.

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And there he wasted all his money in wild living.

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This story illustrates the heart of God,

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the kind of merciful heart that is available to you and I.

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And I want to preface this sermon by saying this.

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You and I will not really understand love

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until we understand the Father's kind of love.

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Where the last word with God is always mercy.

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Where the last word of God is always mercy.

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You see, this father we're illustrating has a giving heart.

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We're going to see that what the son asked wasn't wise.

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But the Father gave him what he wanted.

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And a pre lesson that Jesus wants us to understand

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in this passage is it's one thing to say

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God may have a giving heart. The other issue is,

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do you have a receiving heart?

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Can you receive when God wants to give?

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Do you know how many people want to bless others

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but they can't receive?

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And freely you have received. Freely give.

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You can only give to the degree you have received.

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Do you remember Peter and John walking at the gate?

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Beautiful. And there was a cripple and they expected money.

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He expected money from them and asked them.

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And they looked at him and said, we don't have money,

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but what we have, we give you in the name of Jesus of Nazareth.

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Rise up and walk. They gave what they have.

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And a pre question Jesus is going to be asking is this.

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Do you have a heart to receive what what God wants to give?

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Because God wants to give a whole lot.

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But if you're not able to receive it,

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so many stunted people in relationships

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come out of relationships that are dysfunctional.

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Then when they get into a real relationship,

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they're unable to receive from their partner.

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And how do you give if you can't receive

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freely? You've received freely give.

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Can you receive forgiveness, acceptance, identity, favor?

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Can you receive blessing? Can you receive healing?

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Because you can't give what you haven't received by revelation?

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And I believe that God wants to break open into our lives

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a heart of overwhelming generosity.

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I think God wants us to live large.

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He wants us to care for, to nurture,

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to always have something left in the bank of our hearts for others.

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I don't think he wants us depleted. Not enough.

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I think Israel struggled in not enough in Egypt.

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Then they moved into the wilderness.

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Remember, just enough manna for the day,

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just enough quail for the day.

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And God moved them from not enough to just enough.

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Then he moved him into the promised land of more than enough.

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And the heart of God is that his sons and his daughters

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start to learn to live in a space of more than enough

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where you're not dictated to by the whims of a ruling party,

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in a country where you're dictated to by the truth of scripture,

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where the word of God dictates your spirit

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and your heart of generosity.

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I want to just talk about South Africa for 1/30 seconds.

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And let me say this. This country belongs to the people who live in it.

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And our future should be determined by us,

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not by a greedy few.

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And I want to say to you, I believe change is coming

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because I believe there are so many million South Africans

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who are saying, hang on, this is our land.

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It belongs to all of us who live in it.

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But I want to tell you, it's going to take a generous spirit

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from generous people willing to live together

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to bless our nation and the prophecies

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God has spoken over. This land will come to pass,

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but it will require a generous people.

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Thank you for your excitement. Yeah, whatever.

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Think back for a moment to how this parable ends.

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Strategically, we're going to get there.

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Jesus doesn't tell us what the older brother

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decides to do with when the father addresses him.

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Jesus kind of leaves it up to us.

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How are we going to respond to the mercy

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and the kindness of God?

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You see, being a younger brother in those days

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wasn't exactly a good position to be in

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because when the father died, the older brother

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got a double portion and all the other remaining siblings

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got to share the rest.

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And as you can discover from this older brother,

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looking at what he's like, you know,

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no one knows a brother better than another brother, isn't it?

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Siblings know each other best.

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Vanessa and I think we really know the boys

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and we'll say something. And you look at the boys

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and they look at each other and there's communication

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happening without words. That says a whole lot, isn't it?

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And I'm constantly surprised by my boys

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realizing that they have revelation of each other

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and something has happened that I don't think

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that this younger brother is leaving home because of Dad.

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I think he's leaving because of his butt. He's out.

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That's why he says, I want inheritance before you die.

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Because once you die, this guy gets to manage everything.

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And there's no way on this planet I'm safe with him.

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I'm telling you. So rather give me what I've got,

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what I'm going to be due, that at least I know I get that.

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Parents in this room, please make sure your wills are sorted out.

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You don't want your legacy to be people fighting

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each other over your stuff.

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And the younger brother makes this request

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and you know what? The Father can look in this boy's eyes

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and know the exact outcome and the exact consequences

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of this request.

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He knows his youngest son well enough to know

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he's unreliable and easily influenced,

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but he doesn't comment on it.

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He gives to the Son what the Son really wants.

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And it's a picture from Jesus that.

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Listen to this. Every person is where they are

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because they want to be there.

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Right now you are as close to the Lord

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in your relationship with him as you've chosen to be.

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You're as far from the Lord as you've chosen to be.

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You're walking in as much of the Holy Spirit

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as. As you've chosen to because he gives the Spirit without measure.

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You and I are pressing into God and receiving from him

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and being as effective as we're choosing to be.

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God always gives you what you want

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and he's showing us the consequences of the choices you make.

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That leaves you in the place you're in.

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But later we're going to discover that the Father's mercy heart

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will always draw you into what's best.

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And. And it doesn't matter how far off the page you go.

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He'll always bring you back if you let him.

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This father had grounds to worry about his son,

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but he released him.

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And you might say, this is dangerous.

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Have you ever tried to keep a person with you against their will?

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It results in difficulty, hardship, stress,

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and the father's just got to say, okay, you got to go.

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Because a time is going to come when the mercy you have received

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is the mercy you're going to have to give.

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You know, our children were given us to love,

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not to sit on their heads.

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And while we feel responsible for their behavior,

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there does come a time we got to say,

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well, to some degree, you've got to learn to live

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in the decisions you're making.

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And so the father will not only give you his love,

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he'll give you rope, he'll extend the leash,

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and you can decide how far you want to walk

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and where you want to walk to.

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Which leads to number two, going big with pigs.

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Because if you're a younger brother,

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if you're a person who does not have a disciplined life,

00:18:16.000 --> 00:18:20.000
who doesn't live for the good of your father

00:18:20.000 --> 00:18:24.000
but lives for yourself, you're going to go big with peace.

00:18:24.000 --> 00:18:28.000
There's no other way to say this.

00:18:28.000 --> 00:18:32.000
And sometimes people have to see for themselves.

00:18:32.000 --> 00:18:36.000
The Bible says, taste and see that the Lord is good,

00:18:36.000 --> 00:18:40.000
but you can also taste and see that some things aren't good.

00:18:40.000 --> 00:18:44.000
And if you don't want to taste and see the Lord,

00:18:44.000 --> 00:18:48.000
this father's heart must have troubled him.

00:18:48.000 --> 00:18:52.000
He watched his son walk out of the door,

00:18:52.000 --> 00:18:56.000
suitcase in hand, a lot of cash in his pocket.

00:18:56.000 --> 00:19:00.000
How do you think that father felt just having a look

00:19:00.000 --> 00:19:04.000
at his son walk out the door?

00:19:04.000 --> 00:19:08.000
A word quickly to youth and to teenagers, young adults.

00:19:08.000 --> 00:19:12.000
You have your parents hearts in your hands.

00:19:12.000 --> 00:19:16.000
Handle them with love, with care, and with respect.

00:19:16.000 --> 00:19:20.000
Until you're a parent yourself, you will never understand

00:19:20.000 --> 00:19:24.000
the degree to which your parents hold you in their hearts

00:19:24.000 --> 00:19:28.000
and the degree to which your every decision

00:19:28.000 --> 00:19:32.000
and your every action has an immediate ramification

00:19:32.000 --> 00:19:36.000
on your parents.

00:19:36.000 --> 00:19:40.000
And it's the exact same with God,

00:19:40.000 --> 00:19:44.000
an immediate ramification.

00:19:44.000 --> 00:19:48.000
He must have prayed deeply as his boy walks out the door

00:19:48.000 --> 00:19:52.000
looking, lord help him and Lord help me.

00:19:52.000 --> 00:19:56.000
As it turns out, we know what's going to happen.

00:19:56.000 --> 00:20:00.000
The young man takes his money, goes to another country,

00:20:00.000 --> 00:20:04.000
experiences hard times.

00:20:04.000 --> 00:20:08.000
Everything his father was concerned about

00:20:08.000 --> 00:20:12.000
and probably warned him about happened.

00:20:12.000 --> 00:20:16.000
I carry on in verse 13.

00:20:16.000 --> 00:20:20.000
So a few days later, the young son packs all his belongings,

00:20:20.000 --> 00:20:24.000
moves to a distant land.

00:20:24.000 --> 00:20:28.000
There he wastes all his money in wild living predictable.

00:20:28.000 --> 00:20:32.000
About the time his money ran out

00:20:32.000 --> 00:20:36.000
a A Great famine swept over the land

00:20:36.000 --> 00:20:40.000
and he began to starve.

00:20:40.000 --> 00:20:44.000
He persuaded a local farmer to hire him

00:20:44.000 --> 00:20:48.000
and the man sent him into his fields to feed the pigs.

00:20:48.000 --> 00:20:52.000
The young man became so hungry that even the pods

00:20:52.000 --> 00:20:56.000
he was feeding the pigs looked good to him.

00:20:56.000 --> 00:21:00.000
But no one gave him anything.

00:21:00.000 --> 00:21:04.000
Many people have found themselves in this place.

00:21:04.000 --> 00:21:08.000
You've been reduced to hanging with the piece.

00:21:08.000 --> 00:21:12.000
And when you hang with the pigs,

00:21:12.000 --> 00:21:16.000
you don't even benefit from their piggy lifestyle,

00:21:16.000 --> 00:21:20.000
you just hang with them.

00:21:20.000 --> 00:21:24.000
And in most cases, such people are actually acting

00:21:24.000 --> 00:21:28.000
in rebellion against what they know is best,

00:21:28.000 --> 00:21:32.000
while justifying the decisions they've made.

00:21:32.000 --> 00:21:36.000
How many times have you phoned someone in a bad way

00:21:36.000 --> 00:21:40.000
and you say, how are you? I'm good, everything's good.

00:21:40.000 --> 00:21:44.000
It's called self justification.

00:21:44.000 --> 00:21:48.000
You see, the people, sometimes you hang with the pigs,

00:21:48.000 --> 00:21:52.000
probably pretend to other people that things are going well,

00:21:52.000 --> 00:21:56.000
while in reality their lives are going into increasing ruin

00:21:56.000 --> 00:22:00.000
and they will not surrender.

00:22:00.000 --> 00:22:04.000
They will never admit how bad it is

00:22:04.000 --> 00:22:08.000
until finally they can't even eat the pig food.

00:22:08.000 --> 00:22:12.000
People don't often comment until they finally realize

00:22:12.000 --> 00:22:16.000
how lost they are.

00:22:16.000 --> 00:22:20.000
And that's what happens in the story.

00:22:20.000 --> 00:22:24.000
The younger son eventually discovers,

00:22:24.000 --> 00:22:28.000
to his own massive surprise, I'm actually lost.

00:22:28.000 --> 00:22:32.000
I'm actually not where I should be.

00:22:32.000 --> 00:22:36.000
And in that moment, verse 17 says,

00:22:36.000 --> 00:22:40.000
he finally came to his senses.

00:22:40.000 --> 00:22:44.000
And he said to himself, at home,

00:22:44.000 --> 00:22:48.000
even the hired servants have food enough to spare.

00:22:48.000 --> 00:22:52.000
And here I am, dying of hunger,

00:22:52.000 --> 00:22:56.000
I will go home to my father. It's rehearsed here.

00:22:56.000 --> 00:23:00.000
I will go home to my father and say, father,

00:23:00.000 --> 00:23:04.000
I've sinned both against heaven and you.

00:23:04.000 --> 00:23:08.000
I. I am no longer worthy to be called your son.

00:23:08.000 --> 00:23:12.000
Please take me on as a hired servant.

00:23:12.000 --> 00:23:16.000
He's thinking, this now, this is a plan.

00:23:16.000 --> 00:23:20.000
So now he heads for home.

00:23:20.000 --> 00:23:24.000
And as he heads for home and he's walking back,

00:23:24.000 --> 00:23:28.000
can you imagine, as any parent would,

00:23:28.000 --> 00:23:32.000
what the father's been doing this whole time?

00:23:32.000 --> 00:23:36.000
During the days he's waiting for his son,

00:23:36.000 --> 00:23:40.000
I think he may well have sent a servant to check on his boy.

00:23:40.000 --> 00:23:44.000
How's my son doing?

00:23:44.000 --> 00:23:48.000
He may have tried to follow on social media through friends.

00:23:48.000 --> 00:23:52.000
How's my boy doing?

00:23:52.000 --> 00:23:56.000
His heart went with his boy.

00:23:56.000 --> 00:24:00.000
And when the son leaves the home,

00:24:00.000 --> 00:24:04.000
the father's heart goes with it.

00:24:04.000 --> 00:24:08.000
He's never quite the same again until his son returns.

00:24:08.000 --> 00:24:12.000
Because you see, God says he never leaves nor forsakes us.

00:24:12.000 --> 00:24:16.000
So wherever you and I choose to go,

00:24:16.000 --> 00:24:20.000
the heart of our father goes with.

00:24:20.000 --> 00:24:24.000
And I tell you, it bothers and it upsets and it hurts him.

00:24:24.000 --> 00:24:28.000
But he goes with us.

00:24:28.000 --> 00:24:32.000
But the moment came.

00:24:32.000 --> 00:24:36.000
I've underlined that in purple in my notes.

00:24:36.000 --> 00:24:40.000
The moment came.

00:24:40.000 --> 00:24:44.000
The moment every single praying parent ever prays for.

00:24:44.000 --> 00:24:48.000
When the father sees his son coming back

00:24:48.000 --> 00:24:52.000
from a long way off,

00:24:52.000 --> 00:24:56.000
I think he must have looked down that road

00:24:56.000 --> 00:25:00.000
day after day after day.

00:25:00.000 --> 00:25:04.000
When with a longing and broken heart,

00:25:04.000 --> 00:25:08.000
hoping his boy is going to come back.

00:25:08.000 --> 00:25:12.000
Verse 20 says, so he returned home to his father.

00:25:12.000 --> 00:25:16.000
And while he was still a long way off,

00:25:16.000 --> 00:25:20.000
his father saw him coming.

00:25:20.000 --> 00:25:24.000
Filled with love and compassion, he ran to his son,

00:25:24.000 --> 00:25:28.000
embraced him and kissed him.

00:25:28.000 --> 00:25:32.000
You see, in the story, the father didn't wait

00:25:32.000 --> 00:25:36.000
for the younger son to properly show repentance.

00:25:36.000 --> 00:25:40.000
He didn't give him time to get the pig swill smell off of him.

00:25:40.000 --> 00:25:44.000
Doesn't give him time to say how sorry he is for long enough.

00:25:44.000 --> 00:25:48.000
You haven't said it enough. I want to hear some more.

00:25:48.000 --> 00:25:52.000
He doesn't. Tell him, you're not going to have to pay

00:25:52.000 --> 00:25:56.000
a heavy price for your wastefulness.

00:25:56.000 --> 00:26:00.000
Just stand in the corner.

00:26:00.000 --> 00:26:04.000
The father gives the son no time.

00:26:04.000 --> 00:26:08.000
He literally runs after him, embraces him,

00:26:08.000 --> 00:26:12.000
kisses him in his mess, in his dirt,

00:26:12.000 --> 00:26:16.000
in his smell and in his sin.

00:26:16.000 --> 00:26:20.000
In a sense he's saying, come here, son.

00:26:20.000 --> 00:26:24.000
Come to me, boy. The bath and the cleanup can come later.

00:26:24.000 --> 00:26:28.000
Come to me. There's total joy in my heart.

00:26:28.000 --> 00:26:32.000
You're home.

00:26:32.000 --> 00:26:36.000
I think it's like the thief on the cross

00:26:36.000 --> 00:26:40.000
or that woman we spoke about last week with her hair

00:26:40.000 --> 00:26:44.000
washed. Jesus feet.

00:26:44.000 --> 00:26:48.000
They don't even have time to give the long prayers.

00:26:48.000 --> 00:26:52.000
That thief on the cross, remember me.

00:26:52.000 --> 00:26:56.000
Today you'll be with me.

00:26:56.000 --> 00:27:00.000
No sinner's prayer? No. Close your eyes.

00:27:00.000 --> 00:27:04.000
Repeat after me. Can someone please play the piano?

00:27:04.000 --> 00:27:08.000
In fact, there's no record almost anywhere

00:27:08.000 --> 00:27:12.000
in the whole Bible of anyone praying a sinner's prayer.

00:27:12.000 --> 00:27:16.000
This woman is washing Jesus feet.

00:27:16.000 --> 00:27:20.000
Remember we spoke about it last week.

00:27:20.000 --> 00:27:24.000
And Jesus says two things to her.

00:27:24.000 --> 00:27:28.000
He says, you sins are forgiven and your faith has saved you.

00:27:28.000 --> 00:27:32.000
Forgiven and saved.

00:27:32.000 --> 00:27:36.000
With a heart attitude that changes towards him.

00:27:36.000 --> 00:27:40.000
This younger son is welcomed immediately

00:27:40.000 --> 00:27:44.000
by a father that is incredibly caring.

00:27:44.000 --> 00:27:48.000
He was lost and he's been found.

00:27:48.000 --> 00:27:52.000
The Bible says whosoever wants to may come.

00:27:52.000 --> 00:27:56.000
It was the Father's generosity towards the Son

00:27:56.000 --> 00:28:00.000
that turned the heart of the Son towards home.

00:28:00.000 --> 00:28:04.000
You see, he knew his older brother, but.

00:28:04.000 --> 00:28:08.000
But he also knew his Father.

00:28:08.000 --> 00:28:12.000
And he knew that no matter where I go,

00:28:12.000 --> 00:28:16.000
I cannot go far enough away from my Father.

00:28:16.000 --> 00:28:20.000
It is this kindness, it is this goodness

00:28:20.000 --> 00:28:24.000
of God that leads to repentance.

00:28:24.000 --> 00:28:28.000
God is kind to the unthankful and the wicked.

00:28:28.000 --> 00:28:32.000
Luke 6:35.

00:28:32.000 --> 00:28:36.000
Do you know God is even kind to people

00:28:36.000 --> 00:28:40.000
who actually prefer to sin?

00:28:40.000 --> 00:28:44.000
The kindness of God invades, reaches out, goes towards.

00:28:44.000 --> 00:28:48.000
And you and I are going to go and meet

00:28:48.000 --> 00:28:52.000
a whole lot of people tomorrow again

00:28:52.000 --> 00:28:56.000
who are youngest brothers who have run off

00:28:56.000 --> 00:29:00.000
and the heart of the Father wants to reach towards them.

00:29:00.000 --> 00:29:04.000
Point number three, the sound of scandal.

00:29:04.000 --> 00:29:08.000
When you've been in a mess and you coming back,

00:29:08.000 --> 00:29:12.000
God's going to erase and the enemy's going to remind you.

00:29:12.000 --> 00:29:16.000
God's going to erase, the enemy's going to remind,

00:29:16.000 --> 00:29:20.000
God's going to erase, the enemy's going to remind,

00:29:20.000 --> 00:29:24.000
and you're going to have to decide who you listen to.

00:29:24.000 --> 00:29:28.000
You see, we grow up in an environment

00:29:28.000 --> 00:29:32.000
we raised with an attitude that forgiveness is hard to obtain.

00:29:32.000 --> 00:29:36.000
The way forgiveness works in human relationships

00:29:36.000 --> 00:29:40.000
allows one person to grind away at another,

00:29:40.000 --> 00:29:44.000
always holding their offence against them.

00:29:44.000 --> 00:29:48.000
That's why as Christians, once you forgive,

00:29:48.000 --> 00:29:52.000
you should never go back there.

00:29:52.000 --> 00:29:56.000
Remember, Remember.

00:29:56.000 --> 00:30:00.000
Happens mostly in marriages, doesn't it?

00:30:00.000 --> 00:30:04.000
Parents and children. You got your little checklist in the side,

00:30:04.000 --> 00:30:08.000
you got to bring back what happened last week, you need ammo.

00:30:08.000 --> 00:30:12.000
And Jesus takes your sin, throws it in the sea of forgetfulness,

00:30:12.000 --> 00:30:16.000
says, I won't go there again. I erase.

00:30:16.000 --> 00:30:20.000
The enemy reminds.

00:30:20.000 --> 00:30:24.000
And when someone in our family,

00:30:24.000 --> 00:30:28.000
our physical or our spiritual family,

00:30:28.000 --> 00:30:32.000
has done foolish things, it's not our job

00:30:32.000 --> 00:30:36.000
to keep reminding them how foolish they've been

00:30:36.000 --> 00:30:40.000
and the price they're going to have to pay.

00:30:40.000 --> 00:30:44.000
The forgiving heart of the Father is one that yearns

00:30:44.000 --> 00:30:48.000
and waits for the lost child to come back.

00:30:48.000 --> 00:30:52.000
This should shape our responses and our attitudes

00:30:52.000 --> 00:30:56.000
as a church towards anyone going through difficulty.

00:30:56.000 --> 00:31:00.000
What would our Father do? How would our Father.

00:31:00.000 --> 00:31:04.000
Because this is currency of the kingdom.

00:31:04.000 --> 00:31:08.000
Some people are too ashamed, too dirty to come to church.

00:31:08.000 --> 00:31:12.000
They're too unworthy.

00:31:12.000 --> 00:31:16.000
How many of my biker friends I invite to church,

00:31:16.000 --> 00:31:20.000
I get the standard response, hey, if I come in there,

00:31:20.000 --> 00:31:24.000
lightning's gonna follow. I get it all the time.

00:31:24.000 --> 00:31:28.000
And my response is, we have lightning conductors.

00:31:28.000 --> 00:31:32.000
You're safe. We have insurance. You're safe.

00:31:32.000 --> 00:31:36.000
Some of us, isn't it? We want people to have a bath

00:31:36.000 --> 00:31:40.000
before they come to church. That's what they believe.

00:31:40.000 --> 00:31:44.000
Well, then don't get a gym contract until you lose your fat.

00:31:44.000 --> 00:31:48.000
It's the same context.

00:31:48.000 --> 00:31:52.000
And God is preparing us for broken people to come back,

00:31:52.000 --> 00:31:56.000
where you and I have to extend the heart

00:31:56.000 --> 00:32:00.000
of a loving, caring, generous Father

00:32:00.000 --> 00:32:04.000
whose heart reaches out for them

00:32:04.000 --> 00:32:08.000
and it should shape our approach

00:32:08.000 --> 00:32:12.000
and our response to ministry.

00:32:12.000 --> 00:32:16.000
Just in case you haven't got the angle on what I'm saying,

00:32:16.000 --> 00:32:20.000
have you ever looked at the story of Hosea the prophet?

00:32:20.000 --> 00:32:24.000
Hosea the prophet was a righteous prophet,

00:32:24.000 --> 00:32:28.000
a teacher in Israel. But like a pastor today,

00:32:28.000 --> 00:32:32.000
and to get a message to the nation of Israel,

00:32:32.000 --> 00:32:36.000
God goes to Hosea the prophet and tells him

00:32:36.000 --> 00:32:40.000
to marry a woman who is a prostitute

00:32:40.000 --> 00:32:44.000
and and who's going to be unfaithful to him.

00:32:44.000 --> 00:32:48.000
His obedience meant he had to handle whispers,

00:32:48.000 --> 00:32:52.000
scandal, questions.

00:32:52.000 --> 00:32:56.000
As to those little kids running around your house,

00:32:56.000 --> 00:33:00.000
are you actually the father?

00:33:00.000 --> 00:33:04.000
When Isaiah's wife Gomer became so degraded

00:33:04.000 --> 00:33:08.000
through debt that she sold herself into slavery,

00:33:08.000 --> 00:33:12.000
she's cheated with other guys,

00:33:12.000 --> 00:33:16.000
she sold herself into slavery, she's made a mess of herself.

00:33:16.000 --> 00:33:20.000
Hosea is a leading prophet in Israel

00:33:20.000 --> 00:33:24.000
and and God comes and says, at this point in her life,

00:33:24.000 --> 00:33:28.000
I want you to go and I want you to buy her back.

00:33:28.000 --> 00:33:32.000
It's a tough assignment.

00:33:32.000 --> 00:33:36.000
Hosea 3:1 Then the Lord said to me,

00:33:36.000 --> 00:33:40.000
go and love your wife again,

00:33:40.000 --> 00:33:44.000
even though she commits adultery with another lover.

00:33:44.000 --> 00:33:48.000
This will illustrate that the Lord still loves Israel,

00:33:48.000 --> 00:33:52.000
even though the people have turned to other gods

00:33:52.000 --> 00:33:56.000
to love and worship them.

00:33:56.000 --> 00:34:00.000
So I bought her back for 15 pieces of silver

00:34:00.000 --> 00:34:04.000
and five bushels of barley and a measure of wine.

00:34:04.000 --> 00:34:08.000
Then I said to her, you must live in my house

00:34:08.000 --> 00:34:12.000
for many days and stop your prostitution.

00:34:12.000 --> 00:34:16.000
During this time you will not have sexual relations

00:34:16.000 --> 00:34:20.000
with anyone or even with me

00:34:20.000 --> 00:34:24.000
who still wants to be a prophet.

00:34:24.000 --> 00:34:28.000
God uses an illustrated sermon

00:34:28.000 --> 00:34:32.000
and he literally going to break Israel's heart,

00:34:32.000 --> 00:34:36.000
as Gomer the wife of Hosea is to her

00:34:36.000 --> 00:34:40.000
is how my people are to me.

00:34:40.000 --> 00:34:44.000
God says, your hearts are always going off astray.

00:34:44.000 --> 00:34:48.000
And it's out of this story of Hosea,

00:34:48.000 --> 00:34:52.000
the prophet with a broken heart

00:34:52.000 --> 00:34:56.000
who has to minister to his wife

00:34:56.000 --> 00:35:00.000
in order to minister the word of God

00:35:00.000 --> 00:35:04.000
to the people of God.

00:35:04.000 --> 00:35:08.000
It's out of that story that some of the most wonderful words

00:35:08.000 --> 00:35:12.000
of the Old Testament come to us

00:35:12.000 --> 00:35:16.000
that Jesus uses to help people understand

00:35:16.000 --> 00:35:20.000
the merciful heart of our Father.

00:35:20.000 --> 00:35:24.000
Do you remember the words?

00:35:24.000 --> 00:35:28.000
For I desire mercy, not sacrifice,

00:35:28.000 --> 00:35:32.000
and the knowledge of God more than burnt offerings.

00:35:32.000 --> 00:35:36.000
Do you remember that passage?

00:35:36.000 --> 00:35:40.000
It comes out of the story of Hosea.

00:35:40.000 --> 00:35:44.000
The new living translation says,

00:35:44.000 --> 00:35:48.000
I want to show you love, not offer sacrifices.

00:35:48.000 --> 00:35:52.000
I want you to know me more than I want burnt offerings.

00:35:52.000 --> 00:35:56.000
And Jesus uses that passage twice in the New Testament,

00:35:56.000 --> 00:36:00.000
once in Matthew 9:13,

00:36:00.000 --> 00:36:04.000
where the context of the passage

00:36:04.000 --> 00:36:08.000
is the Pharisees are calling the people

00:36:08.000 --> 00:36:12.000
Jesus is hanging around with

00:36:12.000 --> 00:36:16.000
the Pharisees are calling them scum.

00:36:16.000 --> 00:36:20.000
Pharisees call the friends of Jesus scum.

00:36:20.000 --> 00:36:24.000
And Jesus stands up and says,

00:36:24.000 --> 00:36:28.000
I desire mercy, not sacrifice

00:36:28.000 --> 00:36:32.000
the knowledge of God more than burnt offerings.

00:36:32.000 --> 00:36:36.000
And the second time is in Matthew 12:7.

00:36:36.000 --> 00:36:40.000
The Pharisees again.

00:36:40.000 --> 00:36:44.000
And this time the people of God.

00:36:44.000 --> 00:36:48.000
The disciples are walking, eating grain.

00:36:48.000 --> 00:36:52.000
And the Pharisees say, why are they eating grain

00:36:52.000 --> 00:36:56.000
on the Sabbath? They shouldn't be.

00:36:56.000 --> 00:37:00.000
And Jesus is saying, do you understand

00:37:00.000 --> 00:37:04.000
that the Sabbath was created for man,

00:37:04.000 --> 00:37:08.000
not the other way around?

00:37:08.000 --> 00:37:12.000
God always desires mercy, whether it's in your stuff

00:37:12.000 --> 00:37:16.000
or whether it's in your relationships.

00:37:16.000 --> 00:37:20.000
God always wants mercy,

00:37:20.000 --> 00:37:24.000
which leads to the end of the story today,

00:37:24.000 --> 00:37:28.000
the power of mercy.

00:37:28.000 --> 00:37:32.000
As the prodigal son returns home,

00:37:32.000 --> 00:37:36.000
the Father runs and embraces him,

00:37:36.000 --> 00:37:40.000
indicating to us in his heart

00:37:40.000 --> 00:37:44.000
he had forgiven his son long before he came home.

00:37:44.000 --> 00:37:48.000
In the same way that Jesus was slain

00:37:48.000 --> 00:37:52.000
before the foundation of the earth

00:37:52.000 --> 00:37:56.000
as the Lamb of God.

00:37:56.000 --> 00:38:00.000
Every single person on this planet

00:38:00.000 --> 00:38:04.000
who wants to come to Jesus,

00:38:04.000 --> 00:38:08.000
his full forgiveness and acceptance

00:38:08.000 --> 00:38:12.000
has already been paid for.

00:38:12.000 --> 00:38:16.000
The Father has already in his heart forgiven

00:38:16.000 --> 00:38:20.000
the the question is not can he give?

00:38:20.000 --> 00:38:24.000
The question is, can you receive?

00:38:24.000 --> 00:38:28.000
The Father so loved his son

00:38:28.000 --> 00:38:32.000
that forgiveness was his only course of action.

00:38:32.000 --> 00:38:36.000
Verse 21. His son said, father,

00:38:36.000 --> 00:38:40.000
I've sinned against both heaven and you.

00:38:40.000 --> 00:38:44.000
I'm no longer worthy to be called your son.

00:38:44.000 --> 00:38:48.000
But his Father said to the servants, quick,

00:38:48.000 --> 00:38:52.000
bring the finest robe in the house. Put it on him.

00:38:52.000 --> 00:38:56.000
Get a ring for his fingers, sandals for his feet.

00:38:56.000 --> 00:39:00.000
Kill the calf we've been fattening.

00:39:00.000 --> 00:39:04.000
We must celebrate with a feast.

00:39:04.000 --> 00:39:08.000
For the Son of mine was dead

00:39:08.000 --> 00:39:12.000
and has returned to life.

00:39:12.000 --> 00:39:16.000
He was lost, but he's found.

00:39:16.000 --> 00:39:20.000
So the party began. Hey.

00:39:20.000 --> 00:39:24.000
The son didn't get to ask for forgiveness.

00:39:24.000 --> 00:39:28.000
Think for a moment of the joy of the Father's heart

00:39:28.000 --> 00:39:32.000
and the joy of the Son's heart

00:39:32.000 --> 00:39:36.000
when the two find each other

00:39:36.000 --> 00:39:40.000
in a place of reconciliation.

00:39:40.000 --> 00:39:44.000
Every time someone receives the Gospel,

00:39:44.000 --> 00:39:48.000
a father and a son or a father and a daughter

00:39:48.000 --> 00:39:52.000
find each other and the agony of their parting

00:39:52.000 --> 00:39:56.000
is removed by the joy of the celebration

00:39:56.000 --> 00:40:00.000
of a lost child coming home.

00:40:00.000 --> 00:40:04.000
But of course, the older brother comes into the story now,

00:40:04.000 --> 00:40:08.000
doesn't he? He can't enter that joy.

00:40:08.000 --> 00:40:12.000
This is the saddest part of the story.

00:40:12.000 --> 00:40:16.000
A great deal can be said for this older son.

00:40:16.000 --> 00:40:20.000
He's worked hard for his father. He.

00:40:20.000 --> 00:40:24.000
He's taken on responsibility of the younger son.

00:40:24.000 --> 00:40:28.000
Where would this church be if I wasn't here?

00:40:28.000 --> 00:40:32.000
Probably a lot better.

00:40:32.000 --> 00:40:36.000
You See, the older son is living with the father,

00:40:36.000 --> 00:40:40.000
but has never had a revelation of the father's love

00:40:40.000 --> 00:40:44.000
because he can't show it to his brother.

00:40:44.000 --> 00:40:48.000
He's a dutiful son. He's not a loving brother.

00:40:48.000 --> 00:40:52.000
He finds his place in crossing T's and dotting I's

00:40:52.000 --> 00:40:56.000
making sure everything's right.

00:40:56.000 --> 00:41:00.000
There's not an overflowing of love.

00:41:00.000 --> 00:41:04.000
Love and of mercy and of forgiveness.

00:41:04.000 --> 00:41:08.000
He doesn't know the depths of his father's field.

00:41:08.000 --> 00:41:12.000
I carry on in verse 25.

00:41:12.000 --> 00:41:16.000
Meanwhile, the oldest son was in the fields working,

00:41:16.000 --> 00:41:20.000
but of Martha there.

00:41:20.000 --> 00:41:24.000
When he returned home, he heard music and dancing

00:41:24.000 --> 00:41:28.000
in the house. And he asked one of the servants,

00:41:28.000 --> 00:41:32.000
what's going on? Your brother's back, he's told,

00:41:32.000 --> 00:41:36.000
I'd love to have been there. Just look at his face.

00:41:36.000 --> 00:41:40.000
Your father's killed the fattened calf.

00:41:40.000 --> 00:41:44.000
We are celebrating because of his safe return.

00:41:44.000 --> 00:41:48.000
The older brother was angry, wouldn't go in.

00:41:48.000 --> 00:41:52.000
His father came out.

00:41:52.000 --> 00:41:56.000
Now the father has stopped looking for a younger son.

00:41:56.000 --> 00:42:00.000
Now he's looking for the older one.

00:42:00.000 --> 00:42:04.000
His father came out and begged him,

00:42:04.000 --> 00:42:08.000
but he replied, all these years I've slaved for you.

00:42:08.000 --> 00:42:12.000
Never once refused to do a single thing you told me to.

00:42:12.000 --> 00:42:16.000
And then all that time, you never gave me

00:42:16.000 --> 00:42:20.000
even one young goat for a feast for my friends.

00:42:20.000 --> 00:42:24.000
Yet when this son of yours comes back

00:42:24.000 --> 00:42:28.000
after squandering your money on prostitutes,

00:42:28.000 --> 00:42:32.000
you celebrate by killing the fattened calf.

00:42:32.000 --> 00:42:36.000
His father said to him, look, dear son,

00:42:36.000 --> 00:42:40.000
you've always stayed by me.

00:42:40.000 --> 00:42:44.000
Everything I have is yours.

00:42:44.000 --> 00:42:48.000
We had to celebrate this happy day.

00:42:48.000 --> 00:42:52.000
Your brother was dead and has come back to life.

00:42:52.000 --> 00:42:56.000
He was lost and now he's found

00:42:56.000 --> 00:43:00.000
dad goes out to the younger brother.

00:43:00.000 --> 00:43:04.000
Celebration goes out to the older brother. A fight.

00:43:04.000 --> 00:43:08.000
He's not interested in the party.

00:43:08.000 --> 00:43:12.000
And the father doesn't say to this older brother,

00:43:12.000 --> 00:43:16.000
hey, wake up. Get your heart right. Have a look.

00:43:16.000 --> 00:43:20.000
He says to the older brother, do you realize

00:43:20.000 --> 00:43:24.000
that everything I have is your horse?

00:43:24.000 --> 00:43:28.000
In other words, do you realize you could have had

00:43:28.000 --> 00:43:32.000
about a thousand fatted calves by now?

00:43:32.000 --> 00:43:36.000
Your problem is not that I have given you.

00:43:36.000 --> 00:43:40.000
When I gave your brother his part of the inheritance,

00:43:40.000 --> 00:43:44.000
I gave you the double portion.

00:43:44.000 --> 00:43:48.000
What did you do with what I gave you?

00:43:48.000 --> 00:43:52.000
You see, the problem is not what I give.

00:43:52.000 --> 00:43:56.000
The problem is your inability to receive.

00:43:56.000 --> 00:44:00.000
You couldn't receive the farm.

00:44:00.000 --> 00:44:04.000
You couldn't receive the privilege you have.

00:44:04.000 --> 00:44:08.000
And now you moan because your brother gets a calf.

00:44:08.000 --> 00:44:12.000
The farm is yours. Who knows?

00:44:12.000 --> 00:44:16.000
Did he have 100, 1,000, 10,000 cows?

00:44:16.000 --> 00:44:20.000
Who knows you're moaning about one.

00:44:20.000 --> 00:44:24.000
Everything's yours.

00:44:24.000 --> 00:44:28.000
The church is the older brother

00:44:28.000 --> 00:44:32.000
you have received, but you don't know how to.

00:44:32.000 --> 00:44:36.000
All the calves are yours, all the celebration,

00:44:36.000 --> 00:44:40.000
all the friends, all the privilege.

00:44:40.000 --> 00:44:44.000
Every day is yours. You couldn't see it.

00:44:44.000 --> 00:44:48.000
I'm slaving a slave for you. You're not.

00:44:48.000 --> 00:44:52.000
Listen here, you stupid punk.

00:44:52.000 --> 00:44:56.000
See the sip of water? Do you realize

00:44:56.000 --> 00:45:00.000
when you're slaving away?

00:45:00.000 --> 00:45:04.000
It's not for your father, it's for you.

00:45:04.000 --> 00:45:08.000
The inheritance is yours.

00:45:08.000 --> 00:45:12.000
You're working for nobody else.

00:45:12.000 --> 00:45:16.000
Every inch you've put in is for your own life

00:45:16.000 --> 00:45:20.000
and your own future.

00:45:20.000 --> 00:45:24.000
You should have received that you can freely give.

00:45:24.000 --> 00:45:28.000
The Father begged this older brother, have mercy.

00:45:28.000 --> 00:45:32.000
See, the heart of the Father is reconciliation.

00:45:32.000 --> 00:45:36.000
The Father not only forgives,

00:45:36.000 --> 00:45:40.000
he reaches out to the one who doesn't think he needs forgiveness.

00:45:40.000 --> 00:45:44.000
Isn't it amazing how God the Father

00:45:44.000 --> 00:45:48.000
will always follow you to remind you that he loves you?

00:45:48.000 --> 00:45:52.000
I mean, He's God. Why does he have to run after you and I?

00:45:52.000 --> 00:45:56.000
The Spirit pursues us. He follows us.

00:45:56.000 --> 00:46:00.000
He draws us back into relationship with him all the time.

00:46:00.000 --> 00:46:04.000
Every time you even blow it,

00:46:04.000 --> 00:46:08.000
the spirit goes after you to bring you back.

00:46:08.000 --> 00:46:12.000
Have you ever noticed that God,

00:46:12.000 --> 00:46:16.000
the God of the universe, is reaching out to you

00:46:16.000 --> 00:46:20.000
and showing you his love to bring you back to Him?

00:46:20.000 --> 00:46:24.000
You would think it would be the other way around.

00:46:24.000 --> 00:46:28.000
You'd think he's going to put broken glass

00:46:28.000 --> 00:46:32.000
over a thousand kilometers for you to crawl over

00:46:32.000 --> 00:46:36.000
to show him you're worthy of.

00:46:36.000 --> 00:46:40.000
But you know what? When you big with pigs

00:46:40.000 --> 00:46:44.000
and you're eating the swill and you're out there

00:46:44.000 --> 00:46:48.000
and you're lost and broken and come back to him

00:46:48.000 --> 00:46:52.000
smelling like hell, he's the one who runs to you

00:46:52.000 --> 00:46:56.000
to embrace you.

00:46:56.000 --> 00:47:00.000
Why doesn't the church.

00:47:00.000 --> 00:47:04.000
This story is far more about the older brother.

00:47:04.000 --> 00:47:08.000
And I don't have time to preach on it.

00:47:08.000 --> 00:47:12.000
You know what the biggest problem was?

00:47:12.000 --> 00:47:16.000
The older brother was jealous of the younger brother.

00:47:16.000 --> 00:47:20.000
You know what happens when you're jealous?

00:47:20.000 --> 00:47:24.000
The Bible shows you jealousy releases the demonic

00:47:24.000 --> 00:47:28.000
and you can be this upstanding.

00:47:28.000 --> 00:47:32.000
I'm slaved away. I've done everything right.

00:47:32.000 --> 00:47:36.000
I've done everything as I know to do.

00:47:36.000 --> 00:47:40.000
And you've released the demonic into your family

00:47:40.000 --> 00:47:44.000
and into your effect.

00:47:44.000 --> 00:47:48.000
1 Samuel 18. When the victorious Israelite army

00:47:48.000 --> 00:47:52.000
was returning home after David had killed the Philistine

00:47:52.000 --> 00:47:56.000
women from all over the towns of Israel

00:47:56.000 --> 00:48:00.000
came to meet King Saul.

00:48:00.000 --> 00:48:04.000
They sang and danced for joy

00:48:04.000 --> 00:48:08.000
with tambourines and cymbals.

00:48:08.000 --> 00:48:12.000
This was their Song.

00:48:12.000 --> 00:48:16.000
Saul has killed his thousands, David his tens of thousands.

00:48:16.000 --> 00:48:20.000
This made Saul very angry.

00:48:20.000 --> 00:48:24.000
I mean, he just got his kingdom saved, by the way.

00:48:24.000 --> 00:48:28.000
This made Saul very angry. What's this? He said,

00:48:28.000 --> 00:48:32.000
they Credit David with 10 thousands

00:48:32.000 --> 00:48:36.000
and me with only thousands.

00:48:36.000 --> 00:48:40.000
Next they'll be making him their king.

00:48:40.000 --> 00:48:44.000
From that time on, Saul kept a jealous eye over David.

00:48:44.000 --> 00:48:48.000
The very next verse says,

00:48:48.000 --> 00:48:52.000
the very next day a tormenting spirit from God

00:48:52.000 --> 00:48:56.000
overwhelmed him.

00:48:56.000 --> 00:49:00.000
You open the door. I look at my fellow,

00:49:00.000 --> 00:49:04.000
I look at this, I look at that,

00:49:04.000 --> 00:49:08.000
and I've got a bit of jealousy.

00:49:08.000 --> 00:49:12.000
You open the door to the demonic.

00:49:12.000 --> 00:49:16.000
This older brother has welcomed the door

00:49:16.000 --> 00:49:20.000
to that which steals, kills and destroys

00:49:20.000 --> 00:49:24.000
when he should have been so happy,

00:49:24.000 --> 00:49:28.000
because everything's his anyway.

00:49:28.000 --> 00:49:32.000
Matthew 5:7. God blesses those who are merciful,

00:49:32.000 --> 00:49:36.000
for they will be shown mercy.

00:49:36.000 --> 00:49:40.000
1 Corinthians 10:24. Don't be concerned for your own good.

00:49:40.000 --> 00:49:44.000
Be concerned for the good of others.

00:49:44.000 --> 00:49:48.000
The older brother just wouldn't believe it.

00:49:48.000 --> 00:49:52.000
And I close this morning with these words.

00:49:52.000 --> 00:49:56.000
At the heart of all we profess as Christians

00:49:56.000 --> 00:50:00.000
stands the cross.

00:50:00.000 --> 00:50:04.000
The cross is the merciful heart of God.

00:50:04.000 --> 00:50:08.000
You cannot comprehend the cross

00:50:08.000 --> 00:50:12.000
until you understand that God's mercy

00:50:12.000 --> 00:50:16.000
and his justice are not opposed.

00:50:16.000 --> 00:50:20.000
They're expressions of his love on the cross.

00:50:20.000 --> 00:50:24.000
He was kind to the unthankful and the unmerciful.

00:50:24.000 --> 00:50:28.000
It is the power of mercy that conquers the hardened heart.

00:50:28.000 --> 00:50:32.000
The surest way to lead a city to repentance

00:50:32.000 --> 00:50:36.000
is to be merciful to them.

00:50:36.000 --> 00:50:40.000
And I'm going to urge you, stand with me, please.

00:50:40.000 --> 00:50:44.000
I'm going to urge you to receive

00:50:44.000 --> 00:50:48.000
the merciful heart of your God.

00:50:48.000 --> 00:50:52.000
Because the only way that you'll ever release mercy

00:50:52.000 --> 00:50:56.000
is when you've received it.

00:50:56.000 --> 00:51:00.000
And I think some of us have forgotten

00:51:00.000 --> 00:51:04.000
the depths from which we've been saved,

00:51:04.000 --> 00:51:08.000
the depths from which we've been forgiven.

00:51:08.000 --> 00:51:12.000
Can you remember back to a time in your life

00:51:12.000 --> 00:51:16.000
where all you could rely on was the mercy of God,

00:51:16.000 --> 00:51:20.000
nothing else?

00:51:20.000 --> 00:51:24.000
And he came through for you.

00:51:24.000 --> 00:51:28.000
And what he was doing was not only forgiving you,

00:51:28.000 --> 00:51:32.000
he was teaching you to receive.

00:51:32.000 --> 00:51:36.000
And I believe if you and I can receive

00:51:36.000 --> 00:51:40.000
the mercy heart of God, it'll be so easy to give it.

00:51:40.000 --> 00:51:44.000
Okay, now quickly got to do one more thing.

00:51:44.000 --> 00:51:48.000
There are folks here that you know you're forgiven.

00:51:48.000 --> 00:51:52.000
You know you're a child of God. God,

00:51:52.000 --> 00:51:56.000
but you struggle to receive mercy.

00:51:56.000 --> 00:52:00.000
I wanted to start by saying you struggle to give mercy,

00:52:00.000 --> 00:52:04.000
but that's not the problem.

00:52:04.000 --> 00:52:08.000
The problem is you struggle to receive.

00:52:08.000 --> 00:52:12.000
It's because you struggle to receive.

00:52:12.000 --> 00:52:16.000
That you can't give.

00:52:16.000 --> 00:52:20.000
If you need God to break something in your spirit today

00:52:20.000 --> 00:52:24.000
so that you can receive his mercy.

00:52:24.000 --> 00:52:28.000
It talks about your worthiness,

00:52:28.000 --> 00:52:32.000
where the enemy tells you you're just not worth anything.

00:52:32.000 --> 00:52:36.000
And God says you're joking.

00:52:36.000 --> 00:52:40.000
I sent my son just for you.

00:52:40.000 --> 00:52:44.000
You are so worth it.

00:52:44.000 --> 00:52:48.000
And I believe God wants to totally set people free

00:52:48.000 --> 00:52:52.000
to enable them to receive his mercy.

00:52:52.000 --> 00:52:56.000
So again, just one prayer.

00:52:56.000 --> 00:53:00.000
I pray over everybody.

00:53:00.000 --> 00:53:04.000
If you know you need to receive mercy from God,

00:53:04.000 --> 00:53:08.000
come stand here across all platforms.

00:53:08.000 --> 00:53:12.000
You need to receive mercy from God today.

00:53:12.000 --> 00:53:16.000
There is a hardness, perhaps a criticism,

00:53:16.000 --> 00:53:20.000
perhaps you hold things in against people.

00:53:20.000 --> 00:53:24.000
Perhaps you haven't realized you actually just need

00:53:24.000 --> 00:53:28.000
to receive mercy. That's all.

00:53:28.000 --> 00:53:32.000
Just keep coming. There's people coming

00:53:32.000 --> 00:53:36.000
from all over the place. Just keep coming.

00:53:36.000 --> 00:53:40.000
And as you do, I just want to point this out to you, okay?

00:53:40.000 --> 00:53:44.000
I'm not going to get a whole lot of people

00:53:44.000 --> 00:53:48.000
together around you and pray for you.

00:53:48.000 --> 00:53:52.000
I'll tell you why. Because if you need

00:53:52.000 --> 00:53:56.000
the same mercy tomorrow morning,

00:53:56.000 --> 00:54:00.000
you need to come to the same God.

00:54:00.000 --> 00:54:04.000
You need to learn that he ministers to you.

00:54:04.000 --> 00:54:08.000
He does. He. He ministers.

00:54:08.000 --> 00:54:12.000
You got to allow him to minister.

00:54:12.000 --> 00:54:16.000
You know what happens? Hey, that word gets tested tomorrow.

00:54:16.000 --> 00:54:20.000
And you got to be able to stand in the mercy of your God

00:54:20.000 --> 00:54:24.000
and be merciful and watch how the anointing of God

00:54:24.000 --> 00:54:28.000
releases things in your life.

00:54:28.000 --> 00:54:32.000
There's still people coming forward.

00:54:32.000 --> 00:54:36.000
Just quickly come forward. Come stand here together.

00:54:36.000 --> 00:54:40.000
Okay? Can I ask the rest of us

00:54:40.000 --> 00:54:44.000
just to extend our hands towards him?

00:54:44.000 --> 00:54:48.000
Father, we bring our beautiful brothers and sisters to you.

00:54:48.000 --> 00:54:52.000
And we pray, Holy Spirit,

00:54:52.000 --> 00:54:56.000
that you confirm your word with signs that now follow.

00:54:56.000 --> 00:55:00.000
Help each one deep within their beings

00:55:00.000 --> 00:55:04.000
to leave here today with joy.

00:55:04.000 --> 00:55:08.000
In a sense, every person here in the front

00:55:08.000 --> 00:55:12.000
needs to walk out of these doors

00:55:12.000 --> 00:55:16.000
in the next 10 minutes and get the party started.

00:55:16.000 --> 00:55:20.000
They are home with their father.

00:55:20.000 --> 00:55:24.000
Sandals on the feet, ring on the finger,

00:55:24.000 --> 00:55:28.000
robe around. You haven't even had time to take a bath.

00:55:28.000 --> 00:55:32.000
And the Father just honouring you simply

00:55:32.000 --> 00:55:36.000
because you're a son or a daughter today.

00:55:36.000 --> 00:55:40.000
And I ask you just to receive chains and shackles

00:55:40.000 --> 00:55:44.000
coming, being broken off your emotions

00:55:44.000 --> 00:55:48.000
and your heart right now.

00:55:48.000 --> 00:55:52.000
And as they fall to the ground,

00:55:52.000 --> 00:55:56.000
allow them to disappear like dust

00:55:56.000 --> 00:56:00.000
and make a decision in this moment.

00:56:00.000 --> 00:56:04.000
I'm not going back there again.

00:56:04.000 --> 00:56:08.000
God erases the enemy, reminds,

00:56:08.000 --> 00:56:12.000
and I'm going with God on this

00:56:12.000 --> 00:56:16.000
and just allow him to release you right now.

00:56:16.000 --> 00:56:20.000
Receive mercy. Blessed are the merciful.

00:56:20.000 --> 00:56:24.000
And from this day, out of the riches

00:56:24.000 --> 00:56:28.000
of the mercy, you have received.

00:56:28.000 --> 00:56:32.000
Go and be merciful and watch how God sets people free

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because you choose to be merciful.

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So Lord, we thank you for all these people

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who responded this morning.

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We thank you for the richness of your mercy.

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And I pray Lord that the overarching fruit

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of this moment is joy.

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The joy of a lost son and a father

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who felt find each other and agree

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that now we're going to party, we're going to celebrate.

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There is now no for no condemnation

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for those who are in Christ.

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And I speak freedom and I speak incredible joy

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over you today.

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And I want to tell you as you leave this place this morning,

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please know this.

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The joy of the Lord is your your strength.

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I speak that over you this morning

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in Jesus name and God's people say Amen.

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God bless you all. Have a great Sunday.