WEBVTT

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So this morning we begin a new series, The Jesus

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Church, and we're going to be exploring the book

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of Acts. And I'm super excited for this series

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because I think as the church, we need to know

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where we came from. We need to know our history.

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We need to know our family tradition. And so

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I'm really excited for the book of Acts. But

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before we can do that, I want us to just start

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really quickly with putting ourselves in the

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scene. So I want you to imagine that you were

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there. not like a tourist or a time traveler

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that's just spectating, but I want you to imagine

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that you were one of the disciples, that you

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were in the room with the disciples. You followed

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Jesus for three years. You saw him with... perform

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miracles. You heard the sermon on the Mount with

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your own ears. You witnessed all of the great

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things he did and you got to walk with him. And

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you, you saw things like him feeding thousands

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of people with just a few fish and a few pieces

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of bread. And you witnessed him raise someone

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from the dead. And you were there when Lazarus

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came out of the grave and he still reeked of

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decay. Like you were there when he walked on

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the water. I want you to imagine that you were

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one of the people following Jesus in his time.

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And not only did you witness all of these great

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things he did, but you were there when they beat

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him and they hung him on a cross and you watched

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your rabbi die. I want you to imagine that you

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were there when they put his body in a tomb and

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they sealed it with a giant stone. And then a

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few days later, you were there when he appeared

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to you and your friends. And you were there when

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he said, if you don't believe it's me, touch

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me. And give me some food so I can eat with you

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and show you that I'm not just a ghost, that

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this is me. This is God in the flesh. You were

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there when all of these things happened. You

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were in the story. And then you were there standing

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on a hill in Jerusalem or outside of Jerusalem.

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And he tells you to stay in the city and wait.

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to go back to the city and wait because something

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special is coming, something promised is coming.

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And so he blesses you, and as he's blessing you,

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he ascends into the sky, you don't see him anymore,

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and then you do as you're told, and you go back

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to the city, and you're in Jerusalem, and you're

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waiting, and you're in this room, and you're

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hanging out with your friends, and you're waiting.

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and you're waiting, and I can imagine they were

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probably praying, and so you're praying, God,

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would you send the promise? Would you tell us

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what to do? Would you show us where to go? And

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as you're sitting there, it happens. What Jesus

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promised happens. It begins. See, the past few

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months we've been looking at this way of Jesus,

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the Jesus way, and we've been going through the

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Gospel of Luke where the writer has walked us

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through the way of Jesus, the teachings of Jesus,

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his values, the kingdom. That was volume one.

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I want you to think of this as a two -part story,

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and so we've finished volume one, and now we're

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in volume two, the same author, same story, same

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Jesus. But now... The way that Jesus lived is

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about to be unleashed through the people that

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Jesus left behind. And I want you to imagine

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that you were one of those people that Jesus

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left behind. And so as we begin our series in

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Acts, we start with verse 8 in chapter 1. If

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it's underlined, I'd love for you to read it

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with me. But you will receive power when the

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Holy Spirit has come upon you, and you will be

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my witnesses in Jerusalem and in all Judea and

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Samaria and to the end of the earth. So right

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there, Luke is telling us where this story goes

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before it even begins. But here's what I want

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us to notice this morning. Jesus doesn't say,

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go build a great church. He doesn't say, go create

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an awesome strategy and erect these beautiful

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buildings. He doesn't say, go develop a strong

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ministry program. What Jesus says is, you will

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receive power and then you will be my witnesses.

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And we said it a few weeks ago, if you're a witness,

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you have a responsibility to go and tell the

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truth about what you saw. And so when Jesus says

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you'll receive power and then you'll be my witnesses,

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what he's saying is you have a responsibility

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to use this power to do something special, but

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it's not going to be your own strength. It's

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not going to be your own genius. It will be God's.

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And so what I will say to start us is the church

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doesn't begin with human initiative. It begins

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with divine promise. What we find is that it's

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not the power of Donovan. It's not the power

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of you. It is the power of God that begins this

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whole thing. And what Jesus says is when you

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have the power, then the word will be spread

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in Jerusalem and then all the earth. And so it

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begins with God's promise. Nobody in that room

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was smart enough, was capable enough to organize

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this. to do what we're taking part of today.

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They weren't able to make that happen. God started

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the church and what he started, he intends to

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empower and sustain. And I know that to be true

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because it started 2000 years ago and it's still

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going today. And that could only happen by the

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power of God. So I want you to hold on to that

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because we're going to come back to it later.

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So now we come to the day of Pentecost in Acts

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chapter two. Pentecost was already this major

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Jewish festival. And so Jerusalem was packed

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with these Jewish pilgrims that they wanted to

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come to Jerusalem so that they could celebrate

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this festival. And so they came from all over

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the world. And what Luke tells us is they came

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from at least 15 different regions. Every culture,

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every language, every skin color, everything

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imaginable all represented in those streets to

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celebrate. Pentecost. And on that day, the disciples

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were all together in this one place. They were

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in that waiting room in Jerusalem waiting for

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the promise. And like I said, it's starting to

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happen. And here's what we find in Acts chapter

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2 where it begins. And suddenly there came from

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heaven a sound like a mighty rushing wind and

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it filled the entire house where they were sitting

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and divided tongues as a fire appeared to them

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and rested on each one of them. And they were

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all filled with the Holy Spirit and began to

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speak in other tongues. Now, I want to be very

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careful here because we get so caught up in the

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spectacular nature of what's happening that we

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might miss the real point of this moment. That

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if we're not careful, we get caught up in all

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of the supernatural that we forget that there's

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something special here that we really need to

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focus on. This wasn't some mysterious, like indecipherable

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language. What was happening is they were speaking

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human languages. They were just speaking languages

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that weren't their own. They were speaking languages

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that the people from these 15 different regions

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could understand. So this would be like if we

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had people that spoke Spanish, people that spoke

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French, people that spoke Chinese, and people

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that spoke English all in the same room, and

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we started talking, each person would hear their

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language. And so the languages of the pilgrims

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that were standing outside in the streets, the

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people that were from Egypt to Rome and everywhere

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between, every one of them was hearing the gospel.

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The disciples declaring the mighty works of our

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good God, they were hearing these words in their

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own languages. And I think that's significant

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because when you think about language in the

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Bible, language was first divided in humanity

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in the Tower of Babel story. In Genesis chapter

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11, humanity... was full of pride. Humanity thought

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we're going to do something special, make a name

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for ourselves, and we're going to build a tower

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that will ascend into heaven. And what God does

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is he looks at this and he's like, this can't

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happen. So he scatters the people, he confuses

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their language, and from that moment on, we have

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different languages. And now there is a divide

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between humanity. Well, right here in Acts chapter

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2, The reversal of Babel happens. Pentecost is

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the reversal of Babel. And at Babel, God scattered

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a people that were trying to build for their

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own glory. At Pentecost, God gathered a people

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to proclaim his. And so the church is, from its

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very first breath, the anti -Babel. It's the

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uniter of humanity. It's the proclaiming of God's

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glory and not our own. It's a community that

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exists not to make a name for itself, but to

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declare the name that is above every other name,

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to declare the glory and the goodness of God.

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It was many languages, many cultures, many backgrounds

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and testimonies, all united in one gospel, all

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united with one Lord. formed into one community.

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And so Peter, he stands up and he preaches the

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gospel and they're hearing it in their own language.

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And I love that they are so energetic. They're

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so emphatic and honestly so wild that the crowd

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around them says, are these guys drunk? And they're

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like, no, they're just full of the spirit. And

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I think that's pretty cool because like later

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on in scripture, Paul will say, don't be drunk

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with wine, but be full with the Holy Spirit.

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And so that's what we're witnessing here, that

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Peter gets up and preaches, and he's so enthusiastic

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that people think, this guy's been drinking at

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9 a .m. Could you imagine? And so Peter, he gets

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up there, and he doesn't give them this self

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-help message. He doesn't give them this feel

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-good, you're going to be okay, and you were

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made for this. He doesn't do that. What Peter

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does is he preaches Jesus. He preaches Jesus

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crucified, resurrected, and exalted. He connects

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what they're witnessing now to the ancient prophets

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of old. And he's saying, you've heard these stories

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since you were a child. You know what God has

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promised. Well, it's been fulfilled. It's being

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fulfilled in the person of Jesus. And he looks

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at the crowd, which would have been filled with

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people who were there shouting to crucify Jesus.

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He looks at the crowd and he sees the people

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that spit on Jesus and he sees the people that

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picked up stones ready to throw them at Jesus.

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He sees the people that shouted for the release

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of a murderer so that Jesus could be put on the

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cross. He sees those people and he proclaims

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the gospel to them and he says, let all the house

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of Israel therefore know for certain that God

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has made him both Lord and Christ, this Jesus

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whom you crucified, whom you crucified. who you

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put on the cross, who you killed, who you murdered,

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who you slandered. He did this for you. And it

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says that at that moment they were cut to the

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heart. They were convicted, that their minds

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were stirred, their hearts were stirred, and

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they asked, they said, brothers, what do we do?

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What they're saying is how do we respond to this?

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What do we make of this? You just said that God

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sent Jesus to die for me in all of my sin, in

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all of my evil. God... would proclaim or would

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reclaim my life. And the disciples are like,

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yeah, he would. And so they're like, well, what

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do we do with this? And then Peter says, repent

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and be baptized every one of you in the name

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of Jesus Christ for the forgiveness of your sins.

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And you will receive the gift of the Holy Spirit

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for the promises for you and for your children

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and for all who are far off, everyone whom the

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Lord our God calls to himself. I want you to

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notice something there. Peter doesn't just offer

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forgiveness. He's not just telling them about

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the forgiveness of sins. He also tells them about

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the gift of the Holy Spirit. And what he says

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is like, this stuff that you just witnessed us

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do, this energetic and chaotic and crazy drunkenness

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that you see in us, it's available to you. This

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ability to proclaim the gospel in a way that

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connects with every tribe and every tongue, this

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is available to you, this power. It's available

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to every single one of you. If you will give

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your life to Jesus, if you repent, turn away

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from your evil ways, be baptized and give your

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life to Jesus. This power is available to you.

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And I want you to think about what else the promise

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contains. Yes, it's the forgiveness of sins.

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And yes, it's the gift of the Holy Spirit. But

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there's something else. And there's something

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that for me is a huge blessing. And we think

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about Jesus blessing the disciples before he

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ascends into heaven, and we described it or defined

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it as bestowing benefit. Well, for me, this has

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been a huge benefit in my life. It is a community.

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I want you to see what we read in Acts 2 .41.

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So those who received his word were baptized,

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and there were added that day about 3 ,000 souls.

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Added. They were added. Added to the kingdom.

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to the community, to the family. They were added

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to the body of Christ. Baptism isn't just a transaction

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between you and God. It's not just an agreement

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between me and God. Baptism is the moment that

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we are brought into something far greater than

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ourselves, something so beneficial, something

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that if it were not for the community, the church,

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if it were not for that, I would not be here,

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and I would go as far as to say you probably

00:13:38.000 --> 00:13:41.220
wouldn't either. Because life is way too hard

00:13:41.220 --> 00:13:43.919
to do on your own. And God knows that. So he

00:13:43.919 --> 00:13:47.460
gives us this family. When you come out of the

00:13:47.460 --> 00:13:50.539
water, you're not just forgiven. When you come

00:13:50.539 --> 00:13:52.500
out of the water, you don't just get this gift

00:13:52.500 --> 00:13:55.179
of the Holy Spirit to use for yourself. You are

00:13:55.179 --> 00:14:00.659
given a new community. And on that day, 3 ,000

00:14:00.659 --> 00:14:04.519
people were added from 15 different regions,

00:14:04.620 --> 00:14:07.759
all kinds of different languages, people that

00:14:07.759 --> 00:14:10.049
had different stories. people with different

00:14:10.049 --> 00:14:12.610
baggage, people with different home lives, people

00:14:12.610 --> 00:14:14.549
with different family structures, people with

00:14:14.549 --> 00:14:17.610
different socioeconomic statuses, people from

00:14:17.610 --> 00:14:22.909
all over. Every type of person added to this

00:14:22.909 --> 00:14:29.690
one family. That's the power of the gospel. That's

00:14:29.690 --> 00:14:31.590
the power of the spirit. That is a power that

00:14:31.590 --> 00:14:36.070
only God has. It's not just to save individuals,

00:14:36.169 --> 00:14:39.440
but it is to form a community. A community that

00:14:39.440 --> 00:14:42.759
the world would not be able to explain. Because

00:14:42.759 --> 00:14:45.299
the world looks at the church. And they look

00:14:45.299 --> 00:14:46.860
at the church and they say, how can all those

00:14:46.860 --> 00:14:50.879
people sit in the same row? How can the biker

00:14:50.879 --> 00:14:53.480
with the tattoos sit next to the banker? How

00:14:53.480 --> 00:14:58.580
can this happen? It's the gospel. And that's

00:14:58.580 --> 00:15:00.539
what the Spirit was doing from the beginning.

00:15:01.289 --> 00:15:03.309
And so before I get to our key text, I just want

00:15:03.309 --> 00:15:05.590
to pause and I want to say something about the

00:15:05.590 --> 00:15:07.870
Spirit's movement in history because we can look

00:15:07.870 --> 00:15:09.690
at this and we can say, well, that's really cool

00:15:09.690 --> 00:15:11.690
that that happened way back then. And we can

00:15:11.690 --> 00:15:13.730
look at it and say, man, God used to work in

00:15:13.730 --> 00:15:15.750
some awesome ways. Well, I want to make it very

00:15:15.750 --> 00:15:18.789
clear that God didn't just work that way 2 ,000

00:15:18.789 --> 00:15:22.330
years ago. As recent as the 1800s, we have the

00:15:22.330 --> 00:15:24.809
Cambridge Revival where people were falling out.

00:15:24.850 --> 00:15:26.509
They were weeping because of their conviction

00:15:26.509 --> 00:15:29.649
by the Spirit, their conviction of the gospel

00:15:29.649 --> 00:15:31.590
where they give their life. lives and thousands

00:15:31.590 --> 00:15:34.429
of people give their lives to the gospel. We

00:15:34.429 --> 00:15:36.669
can look at the 1900s with the Welsh revival

00:15:36.669 --> 00:15:39.009
where this young untrained man, which I want

00:15:39.009 --> 00:15:41.429
to note that often revivals start with young

00:15:41.429 --> 00:15:43.230
people. So for my young people in the room, we

00:15:43.230 --> 00:15:45.929
got some work to do. This young untrained man

00:15:45.929 --> 00:15:48.129
named Evan Roberts, he gets up and he starts

00:15:48.129 --> 00:15:50.470
preaching. And within months of this, thousands

00:15:50.470 --> 00:15:54.389
of people in the nation of Wales give their lives

00:15:54.389 --> 00:15:56.990
to Christ and they become faithful followers.

00:15:58.539 --> 00:16:00.440
And I want you to know there are many people

00:16:00.440 --> 00:16:04.059
today, historians, scholars, ministers, and ordinary

00:16:04.059 --> 00:16:07.559
people that believe right now we are in the midst

00:16:07.559 --> 00:16:10.840
of a revival. They believe that the Spirit is

00:16:10.840 --> 00:16:12.440
working, that the Spirit's been working since

00:16:12.440 --> 00:16:14.740
the pandemic. Who would have thought COVID would

00:16:14.740 --> 00:16:17.279
be the thing to bring about revival? And I'm

00:16:17.279 --> 00:16:19.879
not here to say we are or we are not in a revival,

00:16:20.039 --> 00:16:23.460
but my point by saying that is that the Spirit

00:16:23.460 --> 00:16:26.000
didn't just work 2 ,000 years ago. It is still

00:16:26.000 --> 00:16:29.399
working today. And if we believe the Spirit can

00:16:29.399 --> 00:16:32.840
work, I believe revival can happen. So I just

00:16:32.840 --> 00:16:35.620
want to throw that in there as we look at this

00:16:35.620 --> 00:16:38.460
Spirit -empowered church because the church was

00:16:38.460 --> 00:16:41.299
put here to proclaim the goodness of God. And

00:16:41.299 --> 00:16:44.299
we can do that in an exponential and an incredible

00:16:44.299 --> 00:16:48.840
way if we will rely on the Spirit's power. So

00:16:48.840 --> 00:16:53.919
we get into our text. Acts 2, 42 through 47.

00:16:54.649 --> 00:16:57.090
As we look at this idea of what the church looks

00:16:57.090 --> 00:17:00.649
like, of what the church is supposed to be, this

00:17:00.649 --> 00:17:04.289
is what I read. This is what comes to my mind

00:17:04.289 --> 00:17:06.230
every time someone asks me, what's the church

00:17:06.230 --> 00:17:08.630
for? This is what I want to think about because

00:17:08.630 --> 00:17:11.549
Luke, he paints this portrait of what the church

00:17:11.549 --> 00:17:14.349
looked like in its first days, not as this ideal

00:17:14.349 --> 00:17:17.269
to admire or to say, man, that was really cool,

00:17:17.349 --> 00:17:19.690
but as a blueprint for what this is supposed

00:17:19.690 --> 00:17:22.500
to be. So read this with me. And they devoted

00:17:22.500 --> 00:17:25.240
themselves to the apostles' teaching and the

00:17:25.240 --> 00:17:27.559
fellowship, to the breaking of the bread and

00:17:27.559 --> 00:17:30.799
the prayers. And awe came upon every soul, and

00:17:30.799 --> 00:17:32.779
many wonders and signs were being done to the

00:17:32.779 --> 00:17:35.319
apostles, and all who believed were together

00:17:35.319 --> 00:17:38.500
and had all things in common. And they were selling

00:17:38.500 --> 00:17:40.539
their possessions and belongings and distributing

00:17:40.539 --> 00:17:44.000
the proceeds to all as any had need. And day

00:17:44.000 --> 00:17:46.299
by day, attending the temple together and breaking

00:17:46.299 --> 00:17:48.660
bread in their homes, they received their food

00:17:48.660 --> 00:17:51.500
with glad and generous hearts, praising God and

00:17:51.500 --> 00:17:54.160
having favor with all the people. And the Lord

00:17:54.160 --> 00:17:56.940
added to their number day by day those who were

00:17:56.940 --> 00:18:03.990
being saved. That's an incredible passage. But

00:18:03.990 --> 00:18:05.390
you could be sitting there and you could think,

00:18:05.430 --> 00:18:07.069
well, of course, a Christian writer is going

00:18:07.069 --> 00:18:08.710
to say that. Of course, a preacher is going to

00:18:08.710 --> 00:18:11.329
say that because it fits their initiative. Well,

00:18:11.470 --> 00:18:13.269
I want you to know it wasn't just Christians

00:18:13.269 --> 00:18:15.609
saying this about the early church. In fact,

00:18:15.769 --> 00:18:18.490
the church was an enemy of Rome. Rome wanted

00:18:18.490 --> 00:18:20.930
to get rid of the church. They wanted to exterminate

00:18:20.930 --> 00:18:24.630
every Christian. And so the Roman emperor, Caesar,

00:18:24.930 --> 00:18:29.200
he sends a spy to infiltrate the church. reports

00:18:29.200 --> 00:18:31.740
back to him saying this, they love one another

00:18:31.740 --> 00:18:34.539
and he who has gifts to him who has not without

00:18:34.539 --> 00:18:37.140
boasting. And when they see a stranger, they

00:18:37.140 --> 00:18:39.160
take him into their own homes and rejoice over

00:18:39.160 --> 00:18:41.920
him as a very brother. And if there is any among

00:18:41.920 --> 00:18:44.160
them that are poor and needy, and if they have

00:18:44.160 --> 00:18:46.859
no spare food, they fast two or three days in

00:18:46.859 --> 00:18:49.140
order to supply to the needy their lack of food.

00:18:49.579 --> 00:18:53.180
Such, O king, is their manner of life. And verily,

00:18:53.180 --> 00:18:56.690
this is a new people. And there is something

00:18:56.690 --> 00:19:02.309
divine in the midst of them. That guy has no

00:19:02.309 --> 00:19:06.650
motive to say good things about the church. That

00:19:06.650 --> 00:19:10.470
guy does not benefit from saying good things

00:19:10.470 --> 00:19:12.700
about the church. In fact... He's supposed to

00:19:12.700 --> 00:19:14.619
be coming back to Caesar and saying, yeah, it's

00:19:14.619 --> 00:19:17.279
all a hoax. Yeah, it's just a cult. Yeah, it's

00:19:17.279 --> 00:19:19.039
just crazy talk. Yeah, they're all a bunch of

00:19:19.039 --> 00:19:20.759
drug addicts and they're hallucinating. They're

00:19:20.759 --> 00:19:23.960
off their rockers. He has no reason to say good

00:19:23.960 --> 00:19:26.039
things about the church. He definitely doesn't

00:19:26.039 --> 00:19:28.000
have any reason to say these things about the

00:19:28.000 --> 00:19:30.880
church, but he does. Why? Because it was true.

00:19:32.339 --> 00:19:35.339
This is history. This is not the Bible speaking.

00:19:35.500 --> 00:19:38.059
This is history speaking about what the church

00:19:38.059 --> 00:19:44.690
looked like. It was a community. It was a family

00:19:44.690 --> 00:19:48.029
that is so different from the world, that's so

00:19:48.029 --> 00:19:51.009
different that the only explanation is there

00:19:51.009 --> 00:19:54.329
was something divine about them. There was something

00:19:54.329 --> 00:19:58.549
supernatural going on among those people. They're

00:19:58.549 --> 00:20:03.329
not crazy. They're not lunatics. They're empowered.

00:20:04.549 --> 00:20:08.380
They are spirit -filled. There is something divine

00:20:08.380 --> 00:20:10.279
among them. And I ask the question, can people

00:20:10.279 --> 00:20:13.640
say that about us? Can people say that about

00:20:13.640 --> 00:20:16.380
this group of people? When people walk in this

00:20:16.380 --> 00:20:18.279
room trying to figure out what this church thing

00:20:18.279 --> 00:20:20.980
is all about, can they look at us and say, there's

00:20:20.980 --> 00:20:23.759
something divine about these people? We've sang

00:20:23.759 --> 00:20:25.660
the song before, there's a sweet spirit in this

00:20:25.660 --> 00:20:29.660
place. Is there something supernatural about

00:20:29.660 --> 00:20:34.849
us? So today I want to anchor this message on

00:20:34.849 --> 00:20:37.650
three things that I think if we can figure these

00:20:37.650 --> 00:20:40.529
out and if we can rely on the Spirit, maybe the

00:20:40.529 --> 00:20:43.470
world will be able to see something divine among

00:20:43.470 --> 00:20:46.789
us. And the first thing is the early church was

00:20:46.789 --> 00:20:49.529
devoted. Verse 42, that's what it says. They

00:20:49.529 --> 00:20:52.230
were devoted. And right there, that word devoted

00:20:52.230 --> 00:20:56.880
means to persist. To hold fast, to continue steadfastly

00:20:56.880 --> 00:20:59.339
or refuse to let go. When I was in college, I

00:20:59.339 --> 00:21:02.160
really liked this girl. And I just really, I

00:21:02.160 --> 00:21:05.799
mean, I could not think about anyone else. And

00:21:05.799 --> 00:21:09.500
people would say, dude, just let go. But I was

00:21:09.500 --> 00:21:12.900
persistent. And thankfully, my persistence paid

00:21:12.900 --> 00:21:16.519
off. Because I got the girl after three years

00:21:16.519 --> 00:21:20.569
of trying. And so the disciples, they were devoted

00:21:20.569 --> 00:21:23.250
to the word. They were devoted to the teaching.

00:21:24.470 --> 00:21:26.710
They would not let go when people would say,

00:21:26.750 --> 00:21:29.930
dude, you just got to give it up. I can't. I

00:21:29.930 --> 00:21:31.650
can't get enough of this teaching. Dude, you

00:21:31.650 --> 00:21:34.730
just got to let go. I can't. Because something

00:21:34.730 --> 00:21:37.269
that they're teaching, it's what I need. They

00:21:37.269 --> 00:21:39.509
were committed. They could not let go of the

00:21:39.509 --> 00:21:41.769
word. They were not just devoted to the word.

00:21:41.869 --> 00:21:44.240
They were devoted to fellowship. They couldn't

00:21:44.240 --> 00:21:46.559
get enough of being together. They could not

00:21:46.559 --> 00:21:48.660
go a day without talking to their church family.

00:21:49.519 --> 00:21:51.440
And I think that's pretty convicting because

00:21:51.440 --> 00:21:53.299
I can go an entire week without touching the

00:21:53.299 --> 00:21:56.980
life of somebody in my church family. They were

00:21:56.980 --> 00:21:58.900
devoted to the breaking of bread, to being in

00:21:58.900 --> 00:22:01.599
each other's homes, having meals together, celebrating

00:22:01.599 --> 00:22:04.680
the Lord's Supper. They were devoted to being

00:22:04.680 --> 00:22:11.839
a church family. The early church was a community.

00:22:12.460 --> 00:22:17.259
that could not help but be committed. They couldn't

00:22:17.259 --> 00:22:21.000
help but be devoted. And not only were they devoted

00:22:21.000 --> 00:22:23.660
to each other, but they held all things in common.

00:22:24.160 --> 00:22:27.980
That they had, what they had was what their brother

00:22:27.980 --> 00:22:29.859
had and what they didn't have, their brother

00:22:29.859 --> 00:22:34.440
didn't have it. They were together. They shared.

00:22:34.970 --> 00:22:39.069
in all things. Verses 44 through 46, it teaches

00:22:39.069 --> 00:22:42.369
this idea of being in common. They were selling

00:22:42.369 --> 00:22:44.390
their possessions to make sure that if their

00:22:44.390 --> 00:22:48.119
brother had a need, that need was met. They were

00:22:48.119 --> 00:22:50.519
giving up their own things so that their brothers

00:22:50.519 --> 00:22:52.339
could have, so that their sisters could have.

00:22:52.480 --> 00:22:54.599
They were in the temple together. They were breaking

00:22:54.599 --> 00:22:57.099
bread in each other's homes. And it wasn't like

00:22:57.099 --> 00:22:59.619
they were living in a monastery. I always say

00:22:59.619 --> 00:23:01.920
like, man, I wish we could just like buy a giant

00:23:01.920 --> 00:23:04.140
piece of land and just live in our own little

00:23:04.140 --> 00:23:07.079
world. But we can't do that. We weren't called

00:23:07.079 --> 00:23:09.319
to do that. We were called to live in the world.

00:23:09.359 --> 00:23:11.559
But when the world would see us in the temple

00:23:11.559 --> 00:23:13.640
together, when the world would see us gathering

00:23:13.640 --> 00:23:15.559
in each other's home, when the world would see

00:23:15.559 --> 00:23:17.779
us feeding each other and making sure each other

00:23:17.779 --> 00:23:20.240
had what they needed, when the world saw that,

00:23:20.279 --> 00:23:25.220
it was attractive because the church was reorganizing

00:23:25.220 --> 00:23:29.410
their lives around each other. It wasn't, I can't

00:23:29.410 --> 00:23:31.369
make it, I've got a ball game. It wasn't, I can't

00:23:31.369 --> 00:23:33.609
make it, I've got a function. It wasn't, I can't

00:23:33.609 --> 00:23:36.369
do this because I've got this. It was, I can't

00:23:36.369 --> 00:23:38.210
go to the ball game because I've got a church

00:23:38.210 --> 00:23:41.150
gathering to be with. And I'm not picking on

00:23:41.150 --> 00:23:43.990
sports. I love sports. What I'm saying is, is

00:23:43.990 --> 00:23:46.230
we've gotten convinced in this world that the

00:23:46.230 --> 00:23:49.309
church is a part of our lives. But for the church

00:23:49.309 --> 00:23:53.369
in Acts, the church was their lives. It was who

00:23:53.369 --> 00:23:56.730
they were. It wasn't... Like they didn't separate

00:23:56.730 --> 00:23:58.910
it as I've got my family and my church family.

00:23:59.009 --> 00:24:01.910
My church family was my family. It wasn't I've

00:24:01.910 --> 00:24:03.690
got my work friends, I've got my school friends,

00:24:03.829 --> 00:24:06.589
I've got my gym friends, I've got my golf friends,

00:24:06.690 --> 00:24:08.970
I've got my church friends. It was just I've

00:24:08.970 --> 00:24:12.869
got my friends. And my friends were my church

00:24:12.869 --> 00:24:16.089
family. It was my community. They had all things

00:24:16.089 --> 00:24:19.069
in common. And because of how radical this was,

00:24:19.329 --> 00:24:22.990
because of how crazy this was, it wasn't something

00:24:22.990 --> 00:24:25.339
that turned people off. Like I've heard people

00:24:25.339 --> 00:24:27.339
say, man, if we talk like that, we're going to

00:24:27.339 --> 00:24:29.200
turn people off. People are going to think we're

00:24:29.200 --> 00:24:31.380
a cult. People are going to think we're, I don't

00:24:31.380 --> 00:24:34.160
think it's that crazy because I look at the church

00:24:34.160 --> 00:24:38.200
of Acts and it says daily they were adding. They

00:24:38.200 --> 00:24:42.359
were adding because it was attractive. Because

00:24:42.359 --> 00:24:45.220
when people see, and Greg said this in his communion

00:24:45.220 --> 00:24:49.119
talk, when people see this, they say, man, I

00:24:49.119 --> 00:24:53.259
want some of what they've got. Because the world

00:24:53.259 --> 00:24:56.799
is, they're hungry for belonging. People are

00:24:56.799 --> 00:24:59.339
hungry for purpose. People are hungry for community.

00:24:59.519 --> 00:25:01.940
They're hungry for people that will love them

00:25:01.940 --> 00:25:04.259
and support them and cheer them on. I think about

00:25:04.259 --> 00:25:08.339
my kids' T -ball games. Like, we're at these

00:25:08.339 --> 00:25:11.240
T -ball games, and we've got 20 church members

00:25:11.240 --> 00:25:14.740
at these games just for Easton or just for Peyton.

00:25:15.119 --> 00:25:19.460
And so when they get a hit, it's a roar of fans

00:25:19.460 --> 00:25:23.250
cheering. And then I noticed when the other kids

00:25:23.250 --> 00:25:26.890
hit, the other kids hit just as well, but it's

00:25:26.890 --> 00:25:30.109
not as loud. The difference is, is my kids had

00:25:30.109 --> 00:25:32.009
a fan club and it was all their church family.

00:25:33.910 --> 00:25:37.849
That speaks volume. That speaks volumes to the

00:25:37.849 --> 00:25:39.509
world around us because they look at it and they

00:25:39.509 --> 00:25:42.410
say, what the heck's going on with these kids?

00:25:42.529 --> 00:25:43.809
Why do they have so many people cheering for

00:25:43.809 --> 00:25:45.690
them? They've got a really good church family.

00:25:48.509 --> 00:25:52.119
It's attractive. It's something that people look

00:25:52.119 --> 00:25:56.859
at and they say, man, I need that. And I want

00:25:56.859 --> 00:25:59.319
you to notice Luke doesn't say anything about

00:25:59.319 --> 00:26:01.539
the production value of their worship gatherings.

00:26:01.819 --> 00:26:03.940
He doesn't say anything about how good their

00:26:03.940 --> 00:26:05.680
preacher is. He doesn't say anything about how

00:26:05.680 --> 00:26:07.759
good the worship leader is. He doesn't say anything

00:26:07.759 --> 00:26:10.039
about how comfortable the seats are, how nice

00:26:10.039 --> 00:26:12.140
the building is. He doesn't say any of that.

00:26:13.079 --> 00:26:16.480
He talks about what they did and who they were,

00:26:16.599 --> 00:26:23.019
not what they had. And that's important. And

00:26:23.019 --> 00:26:26.839
because of how attractive it was, the Lord added.

00:26:28.019 --> 00:26:31.240
The Lord added. And I want you again to notice

00:26:31.240 --> 00:26:34.400
it wasn't the elders added. It wasn't the preacher

00:26:34.400 --> 00:26:37.539
added. It wasn't the missionaries added. God

00:26:37.539 --> 00:26:43.559
added. And the Lord added to their number day

00:26:43.559 --> 00:26:47.079
by day. Daily, he added those who were being

00:26:47.079 --> 00:26:51.230
saved. Growth in the early church was not the

00:26:51.230 --> 00:26:54.029
work of people. It wasn't anything that the people

00:26:54.029 --> 00:26:57.730
did. It was simply God. The way I would explain

00:26:57.730 --> 00:27:01.329
it is when we work, when we do what God has put

00:27:01.329 --> 00:27:05.890
us here to do, God produces the fruit. The church's

00:27:05.890 --> 00:27:09.490
responsibility was simple. Be faithful. Worship

00:27:09.490 --> 00:27:12.029
together. Be devoted to each other. Be generous.

00:27:12.150 --> 00:27:17.769
Pray together. Live life together. And God added.

00:27:18.569 --> 00:27:20.390
And what I'm not saying is that the church should

00:27:20.390 --> 00:27:22.670
be passive. I'm not saying we just sit here and

00:27:22.670 --> 00:27:25.309
have prayer meetings 24 -7. I'm not saying we

00:27:25.309 --> 00:27:28.329
just wait and we say, well, God will do the adding.

00:27:28.470 --> 00:27:30.150
That's not what I'm saying. In fact, the early

00:27:30.150 --> 00:27:33.650
church was anything but passive. They were out

00:27:33.650 --> 00:27:36.069
in public proclaiming the good news. They were

00:27:36.069 --> 00:27:38.349
in each other's homes proclaiming the good news.

00:27:38.490 --> 00:27:40.410
They lived lives that were radically different.

00:27:40.529 --> 00:27:43.349
They were not passive, but the source of growth

00:27:43.349 --> 00:27:46.250
was always God. And I would simplify it by saying

00:27:46.250 --> 00:27:49.750
this, human faithfulness. makes way for divine

00:27:49.750 --> 00:27:52.890
activity. When we're faithful, when we do what

00:27:52.890 --> 00:27:54.730
we were put here to do, when we do what we were

00:27:54.730 --> 00:27:56.950
called to do, when we live the life that God

00:27:56.950 --> 00:28:01.569
has called us to live, God will produce. There's

00:28:01.569 --> 00:28:04.140
a story in the Old Testament where the prophet

00:28:04.140 --> 00:28:06.759
Elijah, he stands on a mountain, and he's confronted

00:28:06.759 --> 00:28:09.880
by these hundreds of prophets of Baal, and this

00:28:09.880 --> 00:28:12.019
Baal is this false god, and these guys, they

00:28:12.019 --> 00:28:15.240
believe in Baal. And so they're challenging Elijah,

00:28:15.460 --> 00:28:17.480
and Elijah's challenging them because he believes

00:28:17.480 --> 00:28:20.059
in the one true God. And so they're arguing about

00:28:20.059 --> 00:28:22.960
whose god is real, and whose god is really the

00:28:22.960 --> 00:28:25.759
most powerful. And so what they do is they decide,

00:28:26.079 --> 00:28:27.539
they're going to, okay, we're going to put this

00:28:27.539 --> 00:28:30.990
to the test. Which god can make fire? And so

00:28:30.990 --> 00:28:33.970
what happens is Elijah builds his stack of wood.

00:28:34.130 --> 00:28:36.829
The prophets of Baal, they make their stacks

00:28:36.829 --> 00:28:39.289
of wood. But Elijah is not just going to take

00:28:39.289 --> 00:28:41.890
his stack of wood and call on God to put fire.

00:28:42.069 --> 00:28:44.109
No, Elijah is going to take it a step further.

00:28:44.289 --> 00:28:47.890
He digs a trench around his stack of wood. And

00:28:47.890 --> 00:28:51.210
he pours water all over his wood until it is

00:28:51.210 --> 00:28:53.700
soaked. And I'm not talking like he didn't just

00:28:53.700 --> 00:28:56.380
like sprinkle water on it. And this wasn't gasoline

00:28:56.380 --> 00:28:59.599
disguised as water. This was water and he douses

00:28:59.599 --> 00:29:02.720
his wood with it so that if fire happens, there

00:29:02.720 --> 00:29:06.000
would only be one explanation. And so the prophets

00:29:06.000 --> 00:29:08.839
of Baal, they call on their God to bring fire

00:29:08.839 --> 00:29:11.700
and nothing happens. But when Elijah calls on

00:29:11.700 --> 00:29:14.559
his God to bring fire, it lights up a flame.

00:29:17.220 --> 00:29:19.940
There is only one explanation for Elijah's fire.

00:29:21.500 --> 00:29:27.200
God. And I say all that to say, when it comes

00:29:27.200 --> 00:29:30.339
to the church, we can talk about all the stuff

00:29:30.339 --> 00:29:32.460
we want to do. We can talk about all the things

00:29:32.460 --> 00:29:35.319
we need to do. We can develop the programs. We

00:29:35.319 --> 00:29:38.059
can establish the ministries. And we can do all

00:29:38.059 --> 00:29:40.480
of that, but the fire will not come if it is

00:29:40.480 --> 00:29:47.619
not from God. We can do all of these things.

00:29:49.299 --> 00:29:52.519
We aren't called to be passive. We have a job

00:29:52.519 --> 00:29:57.000
to do. But it's not going to be us that brings

00:29:57.000 --> 00:29:59.660
the fire. In fact, what I want to be clear is

00:29:59.660 --> 00:30:03.180
Elijah did not produce the fire. God did. Elijah

00:30:03.180 --> 00:30:05.640
simply stacked the wood. And so if I could give

00:30:05.640 --> 00:30:08.960
you one word this morning, or I guess it's two

00:30:08.960 --> 00:30:11.500
sentences. If I can give you two sentences this

00:30:11.500 --> 00:30:13.900
morning. that I hope you will take with you and

00:30:13.900 --> 00:30:15.759
that we will take with us as a church family

00:30:15.759 --> 00:30:17.480
throughout the rest of this series and hopefully

00:30:17.480 --> 00:30:20.200
the rest of our lives, it's this. We cannot bring

00:30:20.200 --> 00:30:23.339
the fire, but we can stack the wood. We have

00:30:23.339 --> 00:30:26.160
work to do. That's why I'm preaching. That's

00:30:26.160 --> 00:30:27.880
why you're doing the things you're doing. That's

00:30:27.880 --> 00:30:30.460
why we have people that are leading devotionals.

00:30:30.500 --> 00:30:32.200
That's why we have people that are leading Bible

00:30:32.200 --> 00:30:34.539
studies. That's why we have our missionary efforts

00:30:34.539 --> 00:30:36.900
that we support. That's why we're prayerful as

00:30:36.900 --> 00:30:38.799
a church about what we're going to do for the

00:30:38.799 --> 00:30:41.180
next generation. How we're going to support the

00:30:41.180 --> 00:30:42.859
next generation. Are we going to hire a youth

00:30:42.859 --> 00:30:44.539
minister? What are we going to do? That's why

00:30:44.539 --> 00:30:47.259
we do these things is because we're trying to

00:30:47.259 --> 00:30:51.079
stack wood, faithfully expecting the Spirit to

00:30:51.079 --> 00:30:55.700
bring fire, faithfully expecting God to bring

00:30:55.700 --> 00:30:57.779
growth, and not just so we can fill the seats,

00:30:57.880 --> 00:31:02.000
but so that we can save souls. And so we've got

00:31:02.000 --> 00:31:05.460
some wood to stack. We've got some work to do.

00:31:06.009 --> 00:31:08.529
But I'm a believer, and I hope you are, that

00:31:08.529 --> 00:31:11.269
if we stack the wood, God will bring the fire.

00:31:12.289 --> 00:31:15.109
I'm a believer that if we will raise our sails,

00:31:15.150 --> 00:31:18.190
the Spirit will push us forward to where God

00:31:18.190 --> 00:31:22.430
needs us to go. So let me bring us back to where

00:31:22.430 --> 00:31:26.869
we started. You're in that upper room. You've

00:31:26.869 --> 00:31:29.289
been waiting for Jesus or for the promise that

00:31:29.289 --> 00:31:31.369
Jesus gave you. You've been waiting and you've

00:31:31.369 --> 00:31:34.490
been praying. And suddenly the wind comes, the

00:31:34.490 --> 00:31:38.269
fire falls, and everything you know changes.

00:31:40.349 --> 00:31:43.369
And then shortly after that, your little group

00:31:43.369 --> 00:31:48.089
of 100 or so people explodes to 3 ,000 people.

00:31:49.410 --> 00:31:52.230
And within weeks, a community is formed in Jerusalem

00:31:52.230 --> 00:31:55.380
that the world cannot understand. that the world

00:31:55.380 --> 00:31:58.059
cannot explain, that the world has never seen

00:31:58.059 --> 00:32:00.619
before. People from every tribe, every background,

00:32:00.960 --> 00:32:04.960
men and women, old people, young people, all

00:32:04.960 --> 00:32:07.259
gathered in this room singing the same songs,

00:32:07.420 --> 00:32:09.900
praying the same prayers, thanking the same God

00:32:09.900 --> 00:32:12.940
for the same salvation, the same gifts. making

00:32:12.940 --> 00:32:15.319
sure that nobody's going hungry, nobody's going

00:32:15.319 --> 00:32:17.559
without, that everybody has a place to lay their

00:32:17.559 --> 00:32:20.339
head, making sure that everyone knows the goodness

00:32:20.339 --> 00:32:23.119
of God and is taken care of by the gracious and

00:32:23.119 --> 00:32:25.819
generous gifts of the church. You're in that.

00:32:26.480 --> 00:32:29.319
You're there. You're witnessing all of that happen.

00:32:30.180 --> 00:32:34.339
And you're hearing the world ask, what in the

00:32:34.339 --> 00:32:40.380
world is happening here? That's the church Jesus

00:32:40.380 --> 00:32:44.670
intended. That's the Jesus church. And as we

00:32:44.670 --> 00:32:46.210
go through the rest of this series, we're going

00:32:46.210 --> 00:32:48.670
to look at different facets and kind of break

00:32:48.670 --> 00:32:53.329
that down and see how can we more closely align

00:32:53.329 --> 00:32:57.430
with the church of Acts. Because it wasn't about

00:32:57.430 --> 00:32:59.690
the building. I'm not saying, hey, let's go look

00:32:59.690 --> 00:33:01.849
at their architecture and see how they did it.

00:33:02.250 --> 00:33:04.849
It wasn't about the organization. It wasn't about

00:33:04.849 --> 00:33:07.289
the programs. It wasn't about the things that

00:33:07.289 --> 00:33:11.119
they did, but it was about who they were. And

00:33:11.119 --> 00:33:13.660
what they were, who they were, was a living,

00:33:13.759 --> 00:33:17.779
breathing, spirit -animated community that bears

00:33:17.779 --> 00:33:21.680
witness to the resurrection by the way it lives

00:33:21.680 --> 00:33:24.200
and by the way it loves. So here's what I want

00:33:24.200 --> 00:33:26.980
to leave you with today. The question I want

00:33:26.980 --> 00:33:29.279
you to carry with you into this week and into

00:33:29.279 --> 00:33:33.319
this series is simply, are we willing to be the

00:33:33.319 --> 00:33:36.759
kind of community that the Spirit would work

00:33:36.759 --> 00:33:40.769
through? Are we going to stack wood? Are we going

00:33:40.769 --> 00:33:43.910
to raise ourselves? Are we going to open ourselves

00:33:43.910 --> 00:33:47.890
up so that when the spirit moves, the world sees

00:33:47.890 --> 00:33:52.849
something crazy in a good way? Are we willing

00:33:52.849 --> 00:33:54.990
to be that kind of community? I believe we are

00:33:54.990 --> 00:33:57.430
from a leadership standpoint. I wouldn't be here

00:33:57.430 --> 00:34:00.609
if that weren't the case. And I'm going to be

00:34:00.609 --> 00:34:02.569
completely honest, and I'm not just saying this

00:34:02.569 --> 00:34:04.430
because I'm hoping for a raise. I think we've

00:34:04.430 --> 00:34:07.910
got some good leaders. We have a great eldership.

00:34:07.910 --> 00:34:10.730
We've got some great deacons. We've got some

00:34:10.730 --> 00:34:13.070
great men and women in this church that aren't

00:34:13.070 --> 00:34:15.769
in leadership positions that are doing some great

00:34:15.769 --> 00:34:20.190
things as leaders. But then there are some of

00:34:20.190 --> 00:34:22.809
us that we aren't in leadership positions. Are

00:34:22.809 --> 00:34:26.150
we on the same mission? Are we willing to be

00:34:26.150 --> 00:34:29.369
that kind of community? It starts with all of

00:34:29.369 --> 00:34:33.030
us being on the same page of stacking wood together,

00:34:33.210 --> 00:34:37.610
raising ourselves together. And if we'll do that,

00:34:38.440 --> 00:34:40.559
Or if we're at least willing to become that,

00:34:40.780 --> 00:34:44.300
then I do believe the God who added 3 ,000 souls

00:34:44.300 --> 00:34:48.000
in one day at Pentecost is not finished adding

00:34:48.000 --> 00:34:52.519
and he's not finished transforming. There's a

00:34:52.519 --> 00:34:55.199
county out there. There's a state out there.

00:34:55.219 --> 00:34:58.260
There's a country out there that needs transformation.

00:34:58.699 --> 00:35:03.400
I'll say it, needs revival. And I believe our

00:35:03.400 --> 00:35:06.679
God can do that. I don't just believe he can,

00:35:06.780 --> 00:35:10.369
I believe he will. But it takes people like us,

00:35:10.389 --> 00:35:13.090
churches like us saying, we'll let the spirit

00:35:13.090 --> 00:35:18.829
work. We'll stack the wood. In a moment, we're

00:35:18.829 --> 00:35:21.969
going to sing. We're going to sing what we call

00:35:21.969 --> 00:35:24.369
a song of invitation. And what I want to say

00:35:24.369 --> 00:35:26.449
is I don't want you to let the moment of singing

00:35:26.449 --> 00:35:30.869
pass without looking at what God is doing or

00:35:30.869 --> 00:35:33.670
listening or feeling what God is doing. I don't

00:35:33.670 --> 00:35:35.610
want you to let the moment pass without responding

00:35:35.610 --> 00:35:40.849
to God. Those 3 ,000 people at Pentecost, they

00:35:40.849 --> 00:35:43.150
didn't wait. They didn't have it all figured

00:35:43.150 --> 00:35:45.110
out, and they didn't wait until they could get

00:35:45.110 --> 00:35:47.969
it all figured out. They simply heard the gospel.

00:35:48.150 --> 00:35:50.510
They heard the message, and they said, what do

00:35:50.510 --> 00:35:54.889
we do? How do we respond? So as we sing, I want

00:35:54.889 --> 00:35:56.550
to speak to three different types of people.

00:35:57.170 --> 00:36:00.090
Maybe you've never been baptized. You've never

00:36:00.090 --> 00:36:03.449
accepted the gift of the gospel. And today, I

00:36:03.449 --> 00:36:05.829
would say it's the perfect day to be added to

00:36:05.829 --> 00:36:08.409
that number, to be added to that community, because

00:36:08.409 --> 00:36:10.869
the promise still stands. If you give your life

00:36:10.869 --> 00:36:13.590
to Jesus, He will save you, He will give you

00:36:13.590 --> 00:36:15.630
a gift of the Spirit, and He will add you to

00:36:15.630 --> 00:36:20.409
an amazing family. And then, maybe there's those

00:36:20.409 --> 00:36:22.610
of us that were once devoted, but we've kind

00:36:22.610 --> 00:36:25.670
of drifted, and maybe you've wandered. Today's

00:36:25.670 --> 00:36:28.570
a good day to come back home. And there's no

00:36:28.570 --> 00:36:31.650
shame about it. In fact, it is a very noble and

00:36:31.650 --> 00:36:33.769
honorable thing to say, I've walked away, but

00:36:33.769 --> 00:36:37.409
I need to give my life back to Jesus. And then

00:36:37.409 --> 00:36:39.989
maybe you're not in a boat where you've drifted.

00:36:40.309 --> 00:36:41.929
You're not in a boat where you've never given

00:36:41.929 --> 00:36:43.969
your life to Jesus. You're a follower. You are

00:36:43.969 --> 00:36:45.909
a disciple, but you're really struggling and

00:36:45.909 --> 00:36:48.110
you're carrying some heavy burdens. Well, I want

00:36:48.110 --> 00:36:50.090
to take you back to that community in Acts 2.

00:36:50.570 --> 00:36:53.389
It said, whatever your burdens are, we'll carry

00:36:53.389 --> 00:36:56.920
them with you. That's the church. That's what

00:36:56.920 --> 00:36:59.840
we're here for. So this morning, however the

00:36:59.840 --> 00:37:01.860
Spirit's moving in you, however God is stirring

00:37:01.860 --> 00:37:04.460
your heart, whatever it is that you need, we

00:37:04.460 --> 00:37:06.500
sincerely offer you an invitation to respond,

00:37:06.940 --> 00:37:10.340
to lay your burdens down at the foot of the cross,

00:37:10.579 --> 00:37:13.239
to ask for prayers from your brothers and sisters,

00:37:13.500 --> 00:37:16.539
to have hands laid on you, to have leadership

00:37:16.539 --> 00:37:19.659
walk beside you and say, we're with you. Whatever

00:37:19.659 --> 00:37:22.559
you need, come now as we stand and as we sing.
