WEBVTT

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About 100 years ago, scientists ran an unusual

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experiment. They gathered participants for this

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study and had them wear special goggles that

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flipped their vision upside down. Maybe in high

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school you wore drunk goggles a couple weeks

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before prom because the police wanted to teach

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you what it was like to drive impaired. This

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was kind of like that. They put these upside

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down goggles on these people. And so when they

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first put them on, as you can imagine, everything

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was disorienting. When they walked, it was crazy.

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When they tried to pick up a fork to eat food,

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they couldn't quite find their mouth with the

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fork if they found the fork. It was all very

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disorienting. Walking across the room felt impossible.

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And the reason is, is because the brain couldn't

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process what it was seeing and how it was seeing

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it. But something strange happened after a few

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days of these participants wearing the goggles.

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You could probably imagine their brains adapted.

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And so after a few days, they eventually learned

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how to walk. They learned how to eat and function

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normally. I even saw some pictures and videos

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of these participants learning how to ride a

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bike with these goggles on. And some of you are

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probably thinking, I can't ride a bike without

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goggles on, much less with my vision impaired.

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But they learned their brains adapted to this

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new way of seeing things with their vision upside

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down. See, when they finally removed the goggles,

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though, something else surprising happened. The

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real world, the world that was normal, the world

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that was natural, that was real, felt upside

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down because their brains had adapted to this

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new way of seeing things. And we know that sometimes

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when we spend so long adapting, to a certain

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way of things. We spend so long in one set of

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circumstances. We spend so long in one place

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and one time and one setting and one circumstance.

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And what happens in our life is we become adapted

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to the wrong orientation. We become adapted to

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what is upside down. In a lot of ways, that's

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what happens spiritually. We live in a world

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that trains us to value certain things. The world

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around us tells us that status matters. It tells

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us that recognition matters, that comfort matters,

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that success matters, that security matters.

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And that's what's normal. That's what's real.

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And so we have adapted our world, our view of

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our world to that. And after living in that system

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long enough, it feels normal. But when we listen

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carefully to Jesus, when we watch the way Jesus

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lived, when we listen to how he taught, we see

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that Jesus teaches something surprising. And

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that is that the values of his kingdom are completely

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different than this world. They're so different

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that they almost feel upside down. They feel

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unnatural. They can feel kind of disorienting.

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Maybe that's why when someone becomes a Christian,

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when they start following Jesus, they feel like

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their life is kind of upside down, like things

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aren't as they're supposed to be. And they wonder,

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why am I struggling? Why do I not have the status?

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Why do I not feel as secure? And it's because

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the way of Jesus is not normal. It is unnatural.

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It is upside down. See, last week we talked about

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the costly way of following Jesus. You know,

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Jesus calls his followers to deny themselves.

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He calls them to take up their cross, to give

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up the securities of this life. He tells us that

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following him isn't casual. It's not something

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that's going to be convenient. It's not going

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to be something that is secure. It's not going

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to be safe. It's going to cost us. And later

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in that same chapter, we see some people, they

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want to follow Jesus, but they only want to follow

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him if it doesn't disrupt their priorities. If

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you were here last week, you remember there was

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the man that wanted to go bury his father. He

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wanted to go settle things, right? And then you

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had the one who he wanted to go home and tell

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everybody goodbye. And you had these different

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examples of people that wanted their way first

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and then they would follow the way of Jesus.

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But Jesus says, none of that can come before

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me. You have to follow me first. Your priority

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has to first be the kingdom of God. It cannot

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be second. It cannot be third. It cannot be first

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and a half. It has to be first. As Ricky Bobby

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would say, if it's not first, it is last. Following

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Jesus has to be. First, Jesus makes it clear

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that discipleship, being an apprentice of Jesus,

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requires total commitment. It requires everything

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in us. It requires everything about us. It requires

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all of our time. It requires all of our energy.

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It requires all of our focus. It requires every

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dollar we have, every house we have, every mile

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on our car. Being an apprentice, a disciple of

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Jesus requires all of us. And I think that should

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be pretty easy to give considering he gave all

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of himself. But it raises a natural question

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for us. What does that life actually look like?

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What does the life of a disciple actually look

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like? Because we live in a world where it is

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really hard to consider the idea of giving up

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security, right? We live in a world that it makes

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it really hard to give up the idea of having

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this sound future. It makes it hard to not want

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the success, to not want the status, to not want

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the things that we have. But what Jesus calls

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us to is to say, all that I have, Lord, is yours.

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And everything that I am, Lord, is yours. But

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what does that look like? Well, if we truly follow

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Jesus, even when it costs us, it should shape

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the way we live. In Luke chapter 10, we start

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to see the answer of what that looks like. And

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what we see is that life in the kingdom of God,

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it operates by a completely different set of

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values. It is not operating on the same values

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of this world. It's funny, this morning we were

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talking, I was talking with Claudia about the

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difference between Apple and Android. When you

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get an iPhone, it is a lot different than an

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Android. Your iPhone does not operate on the

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same operating system as an Android and vice

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versa. And that's what it's like when you live

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in the kingdom of God, you are operating on an

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entirely new system. So let's look at Luke chapter

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10 together, starting in verses 25, and we'll

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read through 37 together. If it's underlined,

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I'd like for you to read it with me if you feel

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comfortable doing so. And behold, a lawyer stood

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up to put him to the test, him being Jesus, saying,

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Teacher, what shall I do to inherit eternal life?

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He said to him, What is written in the law? How

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do you read it? And he answered, You shall love

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the Lord your God with all your heart and with

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all your soul and with all your strength and

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with all your mind and your neighbor as yourself.

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And he said to him, You have answered correctly.

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Do this and you will live. But he, desiring to

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justify himself, said to Jesus, And who is my

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neighbor? And Jesus replied, A man was going

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down from Jerusalem to Jericho, and he fell among

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robbers, who stripped him and beat him and departed,

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leaving him half dead. Now by chance a priest

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was going down that road, and when he saw him,

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he passed by on the other side. So likewise a

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Levite, when he came to the place and saw him,

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passed by on the other side. But a Samaritan,

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as he journeyed, came to where he was, and when

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he saw him, he had compassion. He went to him

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and bound up his wounds, pouring on oil and wine.

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Then he set him on his own animal and brought

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him to an inn and took care of him. And the next

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day he took out two denarii and gave them to

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the innkeeper, saying, Take care of him, and

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whatever more you spend, I will repay you when

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I come back. Which of these three do you think

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proved to be a neighbor to the man who fell among

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the robbers? He said, The one who showed him

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mercy. And Jesus said to him, You go and do likewise.

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You see, the story begins with a lawyer asking

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Jesus a question about eternal life. And he was

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trying to trap Jesus. He wanted to get Jesus

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in trouble. And so he asked him, what do I have

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to do? What does it take to have eternal life?

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Eventually, the conversation turns to the command

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to love your neighbor, which caused the lawyer

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to ask, well, who is my neighbor? Because I live

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next door to some people that I don't know that

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I like. too much. I live next door to some people

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that play their music a little too loud. I live

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next door to some people that make my house smell

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bad because they like to smoke weed all night.

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I live next door to some people that park in

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my grass and tear up my lawn. I live next door

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to some people that don't have the same religious

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beliefs as I do, that don't see the world the

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same way that I do, that don't love my country

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the same way that I do, that don't believe the

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same things that I do. So Lord, who is my neighbor?

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In other words, Where do the boundaries of my

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responsibility end? Who do I have to love? Who

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do I have to show kindness to and show compassion

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to? And Jesus answers with this story. He says

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there was a man, he was traveling from Jerusalem

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to Jericho, and on his journey, he was attacked,

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he was robbed, he was left for dead. And as he's

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lying there in his probably a pool of blood,

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beat up, almost dead, a priest walks on by. A

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Levite walks on by. And what Jesus is saying

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there is these religious men, these followers

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of God, they walk on by. Both people who should

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know the law. Both people who should love their

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neighbor. But they pass by on the other side

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of the road. And then Jesus introduces the most

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unlikely hero imaginable in this story, a Samaritan.

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Somebody that... would not have been a friend

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of this Jewish man. Somebody that doesn't follow

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the way of God as the Jews follow the way of

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God. This is somebody that the Jews would look

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at as a villain in every sense of the word. But

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guess what the villain does? He stops. He is

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the one who stops. This man who is seen as religiously

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corrupt and socially despised is the one who

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stops. Let's read about the Samaritan again.

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Do you notice what happens? This Samaritan sees

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the man, and he doesn't just see the man, but

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he feels compassion. for this man. He sees him,

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and unlike those who pass by before, he doesn't

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just walk on by. He walks toward him. He goes

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to this man in distress. He sacrifices his time.

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He sacrifices his resources. He gives up his

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comfort, all for a total stranger. This is not

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convenient. This isn't assumed kindness. This

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is costly and unexpected love. Because the kingdom

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of God turns expectations upside down. The people

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who should have helped didn't. And the person

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that nobody expected, the person that nobody

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would have given the credit for, he stops and

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becomes the example of loving my neighbor. And

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then Jesus asks a very powerful question. Which

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of these proved? to be a neighbor. Which of these?

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Was it the priest? Was it the Levite? Was it

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these religious men who knew the way, that knew

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the law, that knew what the commands were, that

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are the ones who are supposed to follow and worship

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and serve God? No. And the lawyer has to answer

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this question. He has to be the one to say, it

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was the one who showed him mercy. It's funny,

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he couldn't even bring himself to say it was

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the Samaritan. Can I give you a really controversial

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way to put this? This would be like the Republican

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having to say it was the Democrat. And vice versa.

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This is like the Democrat saying it was the Republican.

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Do you know what I mean by that? This shouldn't

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be controversial. It means the person I disagree

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with, the person that I despise, the person that

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I'm on the other side of the aisle with, they're

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the one who did the good thing. Because truth

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be told, people on every side of every aisle

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can do the good thing. And so what Jesus says

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is which one of these proved to be the neighbor?

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And the man couldn't even bring himself to say

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the Samaritan. He just says the one who showed

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him mercy. And what Jesus says then is go and

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do likewise. In other words, forget what side

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you are on. Forget who you like. Forget who you

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dislike. And just love people. Just show mercy.

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Just do good. Just love your neighbor. even when

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you disagree with them. And immediately after

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the Good Samaritan story, Luke records another

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moment that shows how different Jesus' values

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are. I want us to look at Luke chapter 10, verses

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38 through 42. Now as they went on their way,

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Jesus entered a village, and a woman named Martha

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welcomed him into her house. And she had a sister

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called Mary who sat at the Lord's feet and listened

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to his teaching. But Martha was distracted with

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much serving. And she went up to him and she

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said, Lord, do you not care that my sister has

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left me to serve alone? Tell her then to help

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me. But the Lord answered her, Martha, Martha,

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you are anxious and troubled about many things,

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but one thing is necessary. Mary has chosen the

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good portion, which will not be taken away from

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her. Martha is busy serving while Mary is just

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sitting around listening to Jesus' teachings.

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How dare Mary? Martha's working hard to care

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for Jesus to make sure that him and his guests,

00:14:59.360 --> 00:15:01.480
that they have what they need. Mary, however,

00:15:01.620 --> 00:15:03.399
she's just sitting at Jesus' feet listening to

00:15:03.399 --> 00:15:06.019
his teachings. Martha becomes frustrated. She

00:15:06.019 --> 00:15:09.440
asks Jesus to tell Mary to help. But Jesus gently

00:15:09.440 --> 00:15:14.679
corrects her. Martha, Martha. And he says, Mary

00:15:14.679 --> 00:15:18.840
has chosen the good portion. You see, the world

00:15:18.840 --> 00:15:21.539
celebrates busyness. The world celebrates productivity,

00:15:22.000 --> 00:15:25.440
sometimes even in ministry. It's a, what are

00:15:25.440 --> 00:15:27.360
you doing? What have you done for me lately?

00:15:27.559 --> 00:15:30.059
What have you done to show that you're doing

00:15:30.059 --> 00:15:31.899
what you're supposed to be doing? What kind of

00:15:31.899 --> 00:15:33.960
hours are you putting in at work? What kind of

00:15:33.960 --> 00:15:36.480
accomplishments have you made? What kind of promotions

00:15:36.480 --> 00:15:39.240
have you got? Are you doing enough? And the world

00:15:39.240 --> 00:15:41.759
celebrates that. It encourages that. But what

00:15:41.759 --> 00:15:44.460
Jesus reminds us is, is that the most important

00:15:44.460 --> 00:15:48.360
thing is being with him. In the kingdom of God,

00:15:48.460 --> 00:15:51.720
relationship with Christ matters more than impressive

00:15:51.720 --> 00:15:55.500
activity. And that is not to say that service

00:15:55.500 --> 00:15:58.519
is bad. That is not to say that we just sit around

00:15:58.519 --> 00:16:01.100
listening to sermons all day. That is not to

00:16:01.100 --> 00:16:04.440
say that we just sit at home and we just contemplate

00:16:04.440 --> 00:16:07.100
and we just think about what Jesus wants us to

00:16:07.100 --> 00:16:09.639
know. That's not what he's saying. But what he's

00:16:09.639 --> 00:16:14.399
saying is do not put productivity over relationship

00:16:14.399 --> 00:16:18.600
with Jesus. Service is good. But the relationship

00:16:18.600 --> 00:16:23.529
with Jesus has to be our anchor. And then later

00:16:23.529 --> 00:16:27.210
in Luke 13, we see Jesus heal a woman who she's

00:16:27.210 --> 00:16:32.110
been suffering for 18 years. And a problem that

00:16:32.110 --> 00:16:35.190
we've seen before pops up again. Do you know

00:16:35.190 --> 00:16:37.830
what the problem is? Jesus healed this woman.

00:16:38.210 --> 00:16:40.690
But the problem isn't that he healed her, although

00:16:40.690 --> 00:16:42.649
I'm sure the religious leaders didn't like that.

00:16:43.149 --> 00:16:46.289
The problem is that Jesus healed her on the Sabbath.

00:16:46.850 --> 00:16:50.250
Again, Jesus is going against the religious tradition.

00:16:50.429 --> 00:16:52.529
He's going against the grain. He's not following

00:16:52.529 --> 00:16:55.110
their ordinances for what you do and don't do

00:16:55.110 --> 00:16:56.950
on the Sabbath. And so the religious leaders,

00:16:57.009 --> 00:16:59.490
they're again more concerned about rule breaking

00:16:59.490 --> 00:17:01.809
than they are about the well -being of this woman

00:17:01.809 --> 00:17:05.109
who's been suffering. And Jesus exposes the problem.

00:17:05.349 --> 00:17:07.250
I want you to look at what Jesus says in Luke

00:17:07.250 --> 00:17:11.529
chapter 13, verses 15 through 16. Then the Lord

00:17:11.529 --> 00:17:15.069
answered him, you hypocrites. Let's read that

00:17:15.069 --> 00:17:19.130
one again. Then the Lord answered him, you hypocrites.

00:17:19.390 --> 00:17:22.190
Does not each of you on the Sabbath untie his

00:17:22.190 --> 00:17:25.710
ox or his donkey from the manger and lead it

00:17:25.710 --> 00:17:28.529
away to water it? And ought not this woman, a

00:17:28.529 --> 00:17:30.970
daughter of Abraham, whom Satan bound for 18

00:17:30.970 --> 00:17:33.769
years, be loosed from this bond on the Sabbath

00:17:33.769 --> 00:17:38.650
day? They show compassion to their animals on

00:17:38.650 --> 00:17:40.880
the Sabbath. They're willing to make sure that

00:17:40.880 --> 00:17:43.980
their animals don't go hungry or that they don't

00:17:43.980 --> 00:17:46.259
go thirsty. They're willing to make sure that

00:17:46.259 --> 00:17:48.480
their animals have what they need. But heaven

00:17:48.480 --> 00:17:53.279
forbid the Son of God heal a woman of her infirmities

00:17:53.279 --> 00:17:58.880
on the Sabbath. We care so much about these certain

00:17:58.880 --> 00:18:02.019
things. But what Jesus says is that in the kingdom

00:18:02.019 --> 00:18:07.299
of God, we value caring for people. over honoring

00:18:07.299 --> 00:18:13.400
man's systems. Can you think of some people that

00:18:13.400 --> 00:18:16.759
need to be cared for? That because of the priorities

00:18:16.759 --> 00:18:22.359
we have set, they go uncared for. Because of

00:18:22.359 --> 00:18:24.940
the things that we've convinced ourselves are

00:18:24.940 --> 00:18:27.960
our priorities, these people go uncared for.

00:18:28.599 --> 00:18:31.680
There's people in our community that need...

00:18:31.920 --> 00:18:34.599
care, that need love, that need compassion, that

00:18:34.599 --> 00:18:36.339
need to be showed mercy. There are people in

00:18:36.339 --> 00:18:39.740
this room that need that, but we are so concerned

00:18:39.740 --> 00:18:42.880
with what we've got going on or what we think

00:18:42.880 --> 00:18:46.319
is important that we just leave them be to continue

00:18:46.319 --> 00:18:49.880
to suffer because that's not the priority right

00:18:49.880 --> 00:18:54.720
now. I think I've told you the story. I was driving

00:18:54.720 --> 00:18:57.259
the kids to school one day and I was driving

00:18:57.259 --> 00:18:59.599
back and I thought I had enough gas to make it

00:18:59.599 --> 00:19:01.259
to Ingalls to get gas because, you know, the

00:19:01.259 --> 00:19:03.380
fuel points, you got to use those, right? So

00:19:03.380 --> 00:19:05.359
I thought if I can make it to Ingalls, gas will

00:19:05.359 --> 00:19:08.440
be so much cheaper. So I'm driving down the road

00:19:08.440 --> 00:19:11.259
and guess what happens on the highway? This dum

00:19:11.259 --> 00:19:15.500
-dum runs out of gas. So I get out and of course

00:19:15.500 --> 00:19:17.279
I don't have a gas can. So I get out, I go to

00:19:17.279 --> 00:19:19.660
the gas station. Long story short, a guy helps

00:19:19.660 --> 00:19:22.799
me. I don't know the guy from Adam. He just offers

00:19:22.799 --> 00:19:25.740
to help me. He goes home, gets his gas can, comes

00:19:25.740 --> 00:19:29.660
back. I mean, I paid for the gas. I did my part,

00:19:29.779 --> 00:19:33.619
right? But he lets me use his gas can. He drives

00:19:33.619 --> 00:19:36.160
me back to my truck. And while we're talking,

00:19:36.420 --> 00:19:39.420
I was like, man, I just really appreciate it.

00:19:39.440 --> 00:19:42.119
Most people wouldn't stop and help somebody like

00:19:42.119 --> 00:19:44.859
me. And I was like, honestly, I wouldn't have

00:19:44.859 --> 00:19:47.279
stopped. And he said, you know, I'm just a real

00:19:47.279 --> 00:19:49.279
believer that you can never be too busy to help

00:19:49.279 --> 00:19:53.690
people. Come to find out, this man is a preacher

00:19:53.690 --> 00:19:56.630
here in town. So if you're wondering about a

00:19:56.630 --> 00:20:02.170
church to go to, that might be your guy. I'm

00:20:02.170 --> 00:20:04.690
not telling you his name or where he's a preacher.

00:20:04.750 --> 00:20:06.809
But I thought that was a really good point because

00:20:06.809 --> 00:20:08.490
guess what? He had something to get to. He had

00:20:08.490 --> 00:20:10.509
a meeting to get to, and he was late to that

00:20:10.509 --> 00:20:12.789
meeting because he needed to help me because

00:20:12.789 --> 00:20:17.670
you can never be too busy to help people. You

00:20:17.670 --> 00:20:22.289
can't. In the kingdom of God, We care more about

00:20:22.289 --> 00:20:26.170
people than we do honoring our systems. And then

00:20:26.170 --> 00:20:28.349
in Luke 14, we see Jesus. He's attending this

00:20:28.349 --> 00:20:30.430
dinner where something catches his attention.

00:20:30.670 --> 00:20:33.930
He notices the way that people are being seated

00:20:33.930 --> 00:20:37.650
at a feast. Let's read Luke 14 verses 7 through

00:20:37.650 --> 00:20:40.589
11 together. Now he told a parable to those who

00:20:40.589 --> 00:20:43.750
were invited. When he noticed how they chose

00:20:43.750 --> 00:20:46.710
the places of honor, saying to them, When you

00:20:46.710 --> 00:20:49.029
are invited by someone to a wedding feast, do

00:20:49.029 --> 00:20:51.569
not sit down in a place of honor, lest someone

00:20:51.569 --> 00:20:54.029
more distinguished than you be invited by him.

00:20:54.430 --> 00:20:56.869
And he who invited you both will come and say

00:20:56.869 --> 00:20:59.490
to you, Give your place to this person. and then

00:20:59.490 --> 00:21:01.549
you will begin with shame to take the lowest

00:21:01.549 --> 00:21:05.069
place. But when you are invited, go and sit in

00:21:05.069 --> 00:21:07.430
the lowest place, so that when your host comes,

00:21:07.609 --> 00:21:11.289
he may say to you, Friend, move up higher. Then

00:21:11.289 --> 00:21:13.150
you will be honored in the presence of all who

00:21:13.150 --> 00:21:15.930
sit at the table with you. For everyone who exalts

00:21:15.930 --> 00:21:18.910
himself will be humbled, and he who humbles himself

00:21:18.910 --> 00:21:23.970
will be exalted. Jesus tells them, Instead of

00:21:23.970 --> 00:21:27.579
trying to sit in the most honorable place, choose

00:21:27.579 --> 00:21:31.140
the lowest place. Instead of trying to make yourself

00:21:31.140 --> 00:21:34.420
feel like you are better than, put yourself in

00:21:34.420 --> 00:21:38.640
the place of the least. Why? Because in God's

00:21:38.640 --> 00:21:42.819
kingdom, the path upward starts downward. You

00:21:42.819 --> 00:21:45.180
have to lower yourself. We used to sing this

00:21:45.180 --> 00:21:47.599
song at camp all the time. Humble yourself in

00:21:47.599 --> 00:21:49.720
the sight of the Lord and he will lift you up.

00:21:50.799 --> 00:21:53.200
But we live in a society that says you need to

00:21:53.200 --> 00:21:55.839
be the best. It was funny, on the first day of

00:21:55.839 --> 00:21:57.579
Easton's T -ball practice, he walked up to his

00:21:57.579 --> 00:21:59.400
coach. He said, hi, my name's Easton, and I'm

00:21:59.400 --> 00:22:04.980
the best baseball player ever. If I was the coach,

00:22:05.019 --> 00:22:09.000
you'd be batting ninth. We tell ourselves we've

00:22:09.000 --> 00:22:11.119
got to be the best. We tell ourselves we've got

00:22:11.119 --> 00:22:13.039
to have the most. We've got to have the nicest.

00:22:13.220 --> 00:22:15.000
We've got to look the best. We've got to sound

00:22:15.000 --> 00:22:18.000
the best. We've got to feel like we are the highest.

00:22:18.299 --> 00:22:21.599
We've got to be in positions of acclaim. We've

00:22:21.599 --> 00:22:23.859
got to be notable. We've got to have all of this

00:22:23.859 --> 00:22:26.000
status. We tell ourselves this and that's what

00:22:26.000 --> 00:22:28.700
the world tells us. That is what Satan has been

00:22:28.700 --> 00:22:30.779
telling us from the beginning. The first lie

00:22:30.779 --> 00:22:33.160
he told was, if you eat this, you'll be like

00:22:33.160 --> 00:22:36.730
God. In other words, if you do this, you can

00:22:36.730 --> 00:22:39.769
be as high as the creator of the universe. And

00:22:39.769 --> 00:22:42.750
we tell ourselves that, and that is a lie that

00:22:42.750 --> 00:22:45.430
leads to destruction. When you sit up high, you

00:22:45.430 --> 00:22:48.089
will fall. But if you lower yourself, you will

00:22:48.089 --> 00:22:52.430
be exalted. The kingdom of God starts downward.

00:22:54.349 --> 00:22:59.009
Those who exalt themselves will be humbled. And

00:22:59.009 --> 00:23:01.869
those who humble themselves, they'll be exalted.

00:23:02.559 --> 00:23:05.740
The world tells us to climb higher. It tells

00:23:05.740 --> 00:23:09.039
us to chase. It tells us to go after. It tells

00:23:09.039 --> 00:23:12.299
us to try to achieve. And I'm not saying achievement

00:23:12.299 --> 00:23:16.200
is bad. I'm just saying it cannot be your measuring

00:23:16.200 --> 00:23:21.299
stick. The promotions, whatever. The bank account,

00:23:21.519 --> 00:23:25.720
whatever. The status, whatever. It does not matter.

00:23:26.299 --> 00:23:31.440
You have to be humble. Then Jesus gives another

00:23:31.440 --> 00:23:34.539
surprising command in Luke 14, verses 12 through

00:23:34.539 --> 00:23:37.920
14. He also said to the man who had invited him,

00:23:38.119 --> 00:23:40.440
when you give a dinner or a banquet, do not invite

00:23:40.440 --> 00:23:42.299
your friends or your brothers or your relatives

00:23:42.299 --> 00:23:44.980
or rich neighbors, lest they also invite you

00:23:44.980 --> 00:23:47.799
in return and you be repaid. But when you give

00:23:47.799 --> 00:23:51.140
a feast, invite the poor, the crippled, the lame,

00:23:51.279 --> 00:23:54.160
the blind, and you will be blessed because they

00:23:54.160 --> 00:23:57.160
cannot repay you, for you will be repaid at the

00:23:57.160 --> 00:24:03.750
resurrection of the just. Don't invite your friends.

00:24:04.789 --> 00:24:08.910
Don't invite your relatives. Don't invite the

00:24:08.910 --> 00:24:12.730
rich. Don't invite the powerful. Don't invite

00:24:12.730 --> 00:24:15.069
the people that are like you, the people that

00:24:15.069 --> 00:24:17.690
are in your same social status. Don't invite

00:24:17.690 --> 00:24:22.549
those people. Invite the poor, the hurt, the

00:24:22.549 --> 00:24:26.529
needy. You know, I referred, I told you that

00:24:26.529 --> 00:24:29.509
the gospel of Luke is sometimes referred to as

00:24:29.509 --> 00:24:33.109
the social justice gospel. And I also said that

00:24:33.109 --> 00:24:35.650
that shouldn't be a controversial phrase. It's

00:24:35.650 --> 00:24:42.009
just about being just to those who need it. This

00:24:42.009 --> 00:24:46.509
is it. It's this upside down way of viewing life.

00:24:47.150 --> 00:24:52.230
It's inviting the needy to the table. And do

00:24:52.230 --> 00:24:57.269
you know why all of this matters? Because this

00:24:57.269 --> 00:25:01.180
is what Jesus has done. I mean, this is the gospel.

00:25:02.779 --> 00:25:05.700
If I could sum it up, the kingdom of God practices

00:25:05.700 --> 00:25:08.480
unfair generosity, and that's underlined. Will

00:25:08.480 --> 00:25:10.519
you say that with me? The kingdom of God practices

00:25:10.519 --> 00:25:15.099
unfair generosity. Did we deserve the generosity

00:25:15.099 --> 00:25:19.160
of Jesus to give his life for us? No. Did we

00:25:19.160 --> 00:25:21.740
deserve... the unfair generosity of Jesus to

00:25:21.740 --> 00:25:24.339
come down from heaven to live and squalor among

00:25:24.339 --> 00:25:28.519
sinful men like us? No. Do we deserve the grace,

00:25:28.519 --> 00:25:30.660
the mercy, the compassion, the forgiveness that

00:25:30.660 --> 00:25:35.700
Jesus offers us? No. It is unfair. fair generosity.

00:25:36.140 --> 00:25:38.599
And that's what the kingdom of God is. It is

00:25:38.599 --> 00:25:41.859
this upside down kingdom. It does not care about

00:25:41.859 --> 00:25:44.359
status. It does not care about power. It does

00:25:44.359 --> 00:25:46.839
not care about security. It does not care about

00:25:46.839 --> 00:25:49.579
what the world tells us matters. It only cares

00:25:49.579 --> 00:25:52.720
about loving those who need love the most. And

00:25:52.720 --> 00:25:55.319
guess what? We need love more than anybody. We

00:25:55.319 --> 00:25:57.380
need forgiveness more than anybody because we

00:25:57.380 --> 00:26:04.329
are filthy rags. We are broken people. We. are

00:26:04.329 --> 00:26:08.250
the poor. We're the needy. We're the broken.

00:26:09.509 --> 00:26:12.609
We're the ones who need this unfair generosity

00:26:12.609 --> 00:26:16.349
of Jesus. You see, when you step back and you

00:26:16.349 --> 00:26:18.549
look at Luke 10 through 14, you start to see

00:26:18.549 --> 00:26:21.670
a pattern of this upside down kingdom. Or as

00:26:21.670 --> 00:26:24.170
people would say about a place that I'm from

00:26:24.170 --> 00:26:26.130
in Mississippi, and maybe they say it about this

00:26:26.130 --> 00:26:30.950
hillbilly mountain country, it's backwards. It's

00:26:30.950 --> 00:26:33.720
a... It's stuck in a time that doesn't exist

00:26:33.720 --> 00:26:37.279
anymore. You know, we talk about the good old

00:26:37.279 --> 00:26:39.539
days where everybody cared for their neighbor

00:26:39.539 --> 00:26:42.940
and where everybody loved everybody and everybody

00:26:42.940 --> 00:26:45.319
took care of everybody. I remember hearing stories

00:26:45.319 --> 00:26:47.740
about the great blizzard of 93. I love hearing

00:26:47.740 --> 00:26:51.720
these stories. And I was like, man, I bet there

00:26:51.720 --> 00:26:53.720
was a lot of people that went without and that

00:26:53.720 --> 00:26:56.119
died and, you know, had a lot of issues. And

00:26:56.119 --> 00:26:59.440
someone was telling me, no, this community stepped

00:26:59.440 --> 00:27:02.559
up. And people were taking their tractors around

00:27:02.559 --> 00:27:05.180
town to make sure people had firewood and to

00:27:05.180 --> 00:27:06.960
make sure people had what they need and to get

00:27:06.960 --> 00:27:09.940
people to safety. And it made me think about

00:27:09.940 --> 00:27:12.240
after Hurricane Katrina when my entire hometown

00:27:12.240 --> 00:27:15.839
was decimated and people from all over the country

00:27:15.839 --> 00:27:19.799
came to help our hometown, to help all of these

00:27:19.799 --> 00:27:21.599
people that didn't deserve their help, that didn't

00:27:21.599 --> 00:27:23.940
know them from Adam, to help these people that

00:27:23.940 --> 00:27:26.380
had just been, their community was destroyed.

00:27:27.099 --> 00:27:29.759
They did not have to help them, but they did

00:27:29.759 --> 00:27:33.380
because that's what it means to help your neighbor,

00:27:33.519 --> 00:27:36.900
to love your neighbor. And that's what the kingdom

00:27:36.900 --> 00:27:39.680
of God is. It's this backwards. It's this stuck

00:27:39.680 --> 00:27:42.660
in a time that doesn't exist anymore, period.

00:27:43.900 --> 00:27:47.660
See, the world values status, but Jesus values

00:27:47.660 --> 00:27:52.420
humility. The world protects its time and its

00:27:52.420 --> 00:27:55.259
comfort, but Jesus calls us to a sacrificial

00:27:55.259 --> 00:27:59.279
love. The world seeks recognition, but Jesus,

00:27:59.299 --> 00:28:03.640
he honors and recognizes quiet service. The world

00:28:03.640 --> 00:28:07.200
gives when it benefits us, but Jesus calls us

00:28:07.200 --> 00:28:11.220
to give when it costs us. And we have to realize

00:28:11.220 --> 00:28:14.799
something very important. The reason following

00:28:14.799 --> 00:28:20.980
Jesus is costly, the reason it is hard, the reason

00:28:20.980 --> 00:28:23.920
it's not easy, the reason it is something that

00:28:23.920 --> 00:28:28.700
Jesus says is a narrow, way. The reason following

00:28:28.700 --> 00:28:31.599
Jesus is costly is because his kingdom operates

00:28:31.599 --> 00:28:34.339
by completely different values than this world.

00:28:34.960 --> 00:28:37.119
It's on a different operating system. It's an

00:28:37.119 --> 00:28:41.039
upside down worldview. You see, when Christ's

00:28:41.039 --> 00:28:44.839
followers operate like this, it disrupts the

00:28:44.839 --> 00:28:46.299
way of the world. This is why the world doesn't

00:28:46.299 --> 00:28:49.579
like it because it changes everything and it

00:28:49.579 --> 00:28:52.279
messes up their flow. It messes up their system.

00:28:53.579 --> 00:28:55.920
When Christ's followers operate like this, it

00:28:55.920 --> 00:28:58.519
disrupts everything that the world has going.

00:28:58.740 --> 00:29:01.859
I often refer to how the early church in the

00:29:01.859 --> 00:29:04.000
book of Acts, they were able to completely flip

00:29:04.000 --> 00:29:07.400
Rome on its head, not because they got in positions

00:29:07.400 --> 00:29:10.039
of power, but because they lived a life that

00:29:10.039 --> 00:29:12.619
was so humble, was so meager that the world looked

00:29:12.619 --> 00:29:14.619
at them and said, how are they so happy when

00:29:14.619 --> 00:29:17.500
everything around them stinks? How are they able

00:29:17.500 --> 00:29:19.920
to have joy when they are literally being hunted

00:29:19.920 --> 00:29:24.819
and murdered? Everything around them says your

00:29:24.819 --> 00:29:30.160
life is not safe and it is not fair. They were

00:29:30.160 --> 00:29:33.700
able to change an entire nation, a powerful dynasty,

00:29:33.920 --> 00:29:39.940
because they simply lived the Jesus way. And

00:29:39.940 --> 00:29:43.460
I ask you, if we lived like the Good Samaritan,

00:29:43.599 --> 00:29:47.480
if we invited people to our feasts like Jesus

00:29:47.480 --> 00:29:50.000
tells us to, if we would sit in the places...

00:29:50.269 --> 00:29:52.930
of lowliness instead of trying to find places

00:29:52.930 --> 00:29:56.390
of honor, if we would heal and take care of people

00:29:56.390 --> 00:29:59.579
when it... cost us or when it disrupted our systems,

00:29:59.680 --> 00:30:02.660
if we would live like Jesus, if we would live

00:30:02.660 --> 00:30:04.599
a life that says everything I have, Lord, is

00:30:04.599 --> 00:30:07.640
yours. It is not mine. Everything that I am is

00:30:07.640 --> 00:30:10.680
yours, Lord. I am not my own. I live in a way

00:30:10.680 --> 00:30:12.559
that is completely different than this world.

00:30:12.680 --> 00:30:16.940
I live the upside down way of Jesus. If we lived

00:30:16.940 --> 00:30:19.640
like that, if this church lived like that, could

00:30:19.640 --> 00:30:24.730
we change the world? Yes. Let me ask that again.

00:30:24.849 --> 00:30:28.150
If we live like that, could we change the world?

00:30:29.789 --> 00:30:37.069
So why don't we? Why? Why are we content to just

00:30:37.069 --> 00:30:41.269
sit here? And we have a personal Jesus and we

00:30:41.269 --> 00:30:44.029
have the Jesus that helps us, but not the Jesus

00:30:44.029 --> 00:30:47.779
that compels us to go and do. I read a quote

00:30:47.779 --> 00:30:50.019
the other day, or I heard it in a sermon. It

00:30:50.019 --> 00:30:52.200
said, we as a church, we've gotten so content

00:30:52.200 --> 00:30:54.480
with the come and see that we forget about the

00:30:54.480 --> 00:30:59.359
go and do. Jesus is calling us to go live a life

00:30:59.359 --> 00:31:02.900
that looks different, that looks different from

00:31:02.900 --> 00:31:05.259
this world, that looks like something that when

00:31:05.259 --> 00:31:07.319
people see us, they say there's something wrong

00:31:07.319 --> 00:31:11.420
with that guy. Or better yet, they say, what

00:31:11.420 --> 00:31:14.819
happened? Where'd Wyatt go? I don't recognize

00:31:14.819 --> 00:31:17.240
that guy. Where'd Curtis go? I don't recognize

00:31:17.240 --> 00:31:19.259
that guy. Where'd Claudia go? I don't recognize

00:31:19.259 --> 00:31:21.940
her. Where'd Kay go? I don't recognize her. They

00:31:21.940 --> 00:31:24.880
call us, Jesus has called us to live a life that

00:31:24.880 --> 00:31:28.660
is unrecognizable from this world that disrupts

00:31:28.660 --> 00:31:33.859
man's systems. Because that's what Jesus did.

00:31:35.180 --> 00:31:38.519
That's what the church did. And that's what we

00:31:38.519 --> 00:31:42.130
have been called to do. We've been called to

00:31:42.130 --> 00:31:45.549
live in this gospel -centered, upside -down kingdom

00:31:45.549 --> 00:31:48.410
because the upside -down kingdom that we live

00:31:48.410 --> 00:31:52.049
in begins with the upside -down grace of God.

00:31:52.869 --> 00:31:55.309
I heard it in a song once. When's the last time

00:31:55.309 --> 00:31:57.589
you heard a story about a hero dying for the

00:31:57.589 --> 00:32:03.150
villain? Jesus died for people that did not deserve

00:32:03.150 --> 00:32:09.009
his life. He died for people. that would willingly

00:32:09.009 --> 00:32:12.670
put him on a cross, that would willingly cheer

00:32:12.670 --> 00:32:15.650
for him being beaten, that were okay with him

00:32:15.650 --> 00:32:20.549
being murdered. He died for those people. And

00:32:20.549 --> 00:32:23.410
I don't know about you, but I know for a fact

00:32:23.410 --> 00:32:28.130
that I am undeserving of his grace. I'm undeserving

00:32:28.130 --> 00:32:34.509
of his mercy. Because I sin every day. I do things

00:32:34.509 --> 00:32:38.470
every day. that drive the nails deeper in his

00:32:38.470 --> 00:32:42.150
hands. I do things every day that I know bring

00:32:42.150 --> 00:32:48.109
a frown to the face of God. Yet, because of his

00:32:48.109 --> 00:32:54.450
upside -down grace, he died for me, and he promised

00:32:54.450 --> 00:32:58.069
a home for me. And you know what's really cool

00:32:58.069 --> 00:33:02.869
about that home? I may be living in humility

00:33:02.869 --> 00:33:06.529
here. I may not have all the nicest things, I

00:33:06.529 --> 00:33:08.950
may never be wealthy. In fact, I know for a fact

00:33:08.950 --> 00:33:12.710
I'll never be wealthy. I may never have the comfortable

00:33:12.710 --> 00:33:15.309
retirement. I may never have the nicest house.

00:33:15.470 --> 00:33:17.990
I may never have the nicest cars. I may never

00:33:17.990 --> 00:33:21.329
have the most secure life. And it may lead to

00:33:21.329 --> 00:33:23.269
my death one day, and I'm okay with that. Do

00:33:23.269 --> 00:33:28.230
you know why? For the same reason Stephen was

00:33:28.230 --> 00:33:31.589
okay with his death in the book of Acts. Because

00:33:31.589 --> 00:33:34.069
when that day comes, I will be able to look to

00:33:34.069 --> 00:33:38.079
heaven. And I will see that it was all worth

00:33:38.079 --> 00:33:43.740
it. Because there's a life waiting for me where

00:33:43.740 --> 00:33:46.440
everything that I had ever wanted, everything

00:33:46.440 --> 00:33:49.440
that I went without in this world, all the status

00:33:49.440 --> 00:33:51.460
that at one point I probably thought I wanted,

00:33:51.539 --> 00:33:56.559
all of those things, I'll have those. Because

00:33:56.559 --> 00:34:01.779
God loved me enough that when I was still a sinner,

00:34:01.960 --> 00:34:07.339
he gave his life for me. So it is not too much

00:34:07.339 --> 00:34:11.239
for me to ask myself, can I give my all for him?

00:34:11.860 --> 00:34:16.960
Can I look different in this world for him? Because

00:34:16.960 --> 00:34:20.739
it is not my own life. These things I have are

00:34:20.739 --> 00:34:23.340
not my own things. That's what the world wants

00:34:23.340 --> 00:34:26.400
me to think. But what Jesus says is if you'll

00:34:26.400 --> 00:34:29.300
sacrifice it now, you'll be blessed 20 times

00:34:29.300 --> 00:34:34.070
over in the future. And that's not prosperity

00:34:34.070 --> 00:34:38.650
gospel. That is the kingdom on display. So let

00:34:38.650 --> 00:34:44.030
me ask you, which kingdom? Who do you serve?

00:34:45.050 --> 00:34:48.510
Who do you live for? Are you living for the kingdom

00:34:48.510 --> 00:34:50.690
of God that looks differently or are you living

00:34:50.690 --> 00:34:52.949
for the kingdom of yourself? And let me ask this,

00:34:53.050 --> 00:34:55.269
are we living for the kingdom of God or are we

00:34:55.269 --> 00:34:58.170
living for the church of Christ? Are we living

00:34:58.170 --> 00:35:00.000
for the kingdom of God? Are we living for the

00:35:00.000 --> 00:35:01.900
town of Blairsville? Are we living for the kingdom

00:35:01.900 --> 00:35:04.119
of God? Are we living for America? Are we living

00:35:04.119 --> 00:35:06.219
for the kingdom of God? Or am I living for the

00:35:06.219 --> 00:35:09.400
kingdom of Donovan? Are you living for the kingdom

00:35:09.400 --> 00:35:16.380
of yourself? Who do we serve? And that's a question

00:35:16.380 --> 00:35:19.579
we all individually have to ask. That's a question

00:35:19.579 --> 00:35:23.780
that we as a church family have to ask. What

00:35:23.780 --> 00:35:27.019
are we doing? Who are we doing it for? What way

00:35:27.019 --> 00:35:31.239
are we living in? For those of us, for those

00:35:31.239 --> 00:35:33.219
of you that are not already walking with Christ,

00:35:33.440 --> 00:35:35.639
you haven't started this journey. You haven't

00:35:35.639 --> 00:35:37.559
given your life to him. You haven't turned it

00:35:37.559 --> 00:35:40.320
over for Jesus to take hold of your life. The

00:35:40.320 --> 00:35:43.699
invitation is not merely for us to admire Jesus's

00:35:43.699 --> 00:35:46.739
teachings. It's not merely to admire him as a

00:35:46.739 --> 00:35:48.980
good healer, as a miracle worker, as a prophet.

00:35:49.139 --> 00:35:52.539
It is to submit your life to him as the savior

00:35:52.539 --> 00:35:57.760
of the world, as the redeemer. And for those

00:35:57.760 --> 00:36:00.849
of us, who have given our lives to Christ, but

00:36:00.849 --> 00:36:03.929
maybe have not been living in the way of Jesus.

00:36:04.010 --> 00:36:08.469
I want to ask you, are we living by the values

00:36:08.469 --> 00:36:12.030
of Jesus' kingdom, or have we adopted the values

00:36:12.030 --> 00:36:16.849
of the world around us? Can I tell you, I think

00:36:16.849 --> 00:36:20.929
I know the answer. And I think you know it too.

00:36:23.389 --> 00:36:28.679
Can I ask you, could we please change? Could

00:36:28.679 --> 00:36:32.699
we please start living like Jesus? Start looking

00:36:32.699 --> 00:36:37.099
upside down. Can we start operating on a new

00:36:37.099 --> 00:36:40.699
system? You know why the world hasn't changed

00:36:40.699 --> 00:36:44.219
for the better? Because the church stopped doing

00:36:44.219 --> 00:36:48.880
its job. Do you know why my family may not be

00:36:48.880 --> 00:36:51.599
where it needs to be? Because I stopped doing

00:36:51.599 --> 00:36:56.840
my job. Do you know why the world still is suffering?

00:36:58.250 --> 00:37:01.909
Because the church stopped doing its job. I want

00:37:01.909 --> 00:37:04.570
to be like the preacher across town. He says,

00:37:04.590 --> 00:37:06.389
I'm not too busy to stop and help this complete

00:37:06.389 --> 00:37:10.590
stranger. So what if I'm late for church? So

00:37:10.590 --> 00:37:13.289
what if I'm late for work? So what if I'm late

00:37:13.289 --> 00:37:15.150
to the practice? So what if I'm late for school?

00:37:16.869 --> 00:37:19.320
I want to be like... the person that says, so

00:37:19.320 --> 00:37:21.400
what if I don't have the nicest things I gave

00:37:21.400 --> 00:37:23.780
to that nonprofit? And now because I gave to

00:37:23.780 --> 00:37:25.900
them, they're able to help hundreds of kids.

00:37:26.159 --> 00:37:28.159
So what if I don't have the most comfortable

00:37:28.159 --> 00:37:30.760
house? I can say that I live the life that served

00:37:30.760 --> 00:37:33.360
the poor and that served the needy. So what if

00:37:33.360 --> 00:37:35.820
I don't have what the world says is success?

00:37:38.039 --> 00:37:43.840
I lived for the kingdom of God. I walked in the

00:37:43.840 --> 00:37:47.230
Jesus way, in a way that was costly. So church,

00:37:47.309 --> 00:37:50.289
I'm asking us, whether you have started walking

00:37:50.289 --> 00:37:53.130
with Jesus or maybe you started walking with

00:37:53.130 --> 00:37:54.670
him and you slowed down a little bit and you

00:37:54.670 --> 00:37:57.769
need to catch up, wherever you're at, whatever

00:37:57.769 --> 00:38:02.170
you need, I want you to take this with you. And

00:38:02.170 --> 00:38:07.010
this is the invitation. If you honestly feel...

00:38:07.289 --> 00:38:09.369
Like you need prayer, like you need support,

00:38:09.489 --> 00:38:11.429
like you need comfort, or you're ready to give

00:38:11.429 --> 00:38:14.070
your life to Jesus. As I say it often, the water

00:38:14.070 --> 00:38:16.130
is ready. I don't actually know if the water's

00:38:16.130 --> 00:38:18.309
ready, but I promise we can get it ready, okay?

00:38:19.210 --> 00:38:21.170
And if not, there's a creek somewhere we can

00:38:21.170 --> 00:38:24.670
figure it out. But I want to leave you with this.

00:38:25.570 --> 00:38:29.469
When we live the way of Jesus, the Jesus way,

00:38:29.590 --> 00:38:33.190
the world gets a glimpse of the kingdom of God.

00:38:34.529 --> 00:38:36.590
Have you ever seen something that was so amazing

00:38:36.590 --> 00:38:39.809
that you just wanted to keep seeing it? For me,

00:38:39.809 --> 00:38:42.690
it was the movie Free Willy. I'll watch that

00:38:42.690 --> 00:38:44.309
movie any day of the week. I love that movie.

00:38:44.869 --> 00:38:46.570
I saw it when I was a little kid. It was the

00:38:46.570 --> 00:38:48.210
coolest thing in the world. And guess what? I

00:38:48.210 --> 00:38:52.349
can't get enough of it. When the world sees what

00:38:52.349 --> 00:38:56.030
Jesus' kingdom really looks like, I promise they

00:38:56.030 --> 00:38:58.389
won't be able to get enough of it. They'll talk

00:38:58.389 --> 00:39:02.130
about it. They'll want to be a part of it. But

00:39:02.130 --> 00:39:05.309
it starts with us living in that way. So this

00:39:05.309 --> 00:39:09.010
morning, wherever you're at, the invitation is

00:39:09.010 --> 00:39:11.929
yours. Please come now as we stand and as we

00:39:11.929 --> 00:39:12.090
sing.
