WEBVTT

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In August of 2003, the building of a New York

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City church was broken into. And it, as you know,

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buildings that get broken into was robbed. Now,

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the first time this building was robbed. The

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thieves broke in and they stole a metal money

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box that was in the foyer, just like, you know,

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we've got our offering box out there. Easy pickings,

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right? You come in, you see the offering box,

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you rattle it, there's some money in there, you

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take it, okay? So the thieves did that. Now,

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what was really strange is three weeks later,

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the thieves came back and they broke into the

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church building again. And what they stole this

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time was actually kind of wild. What they stole...

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was Jesus. They unbolted a four foot long, 200

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pound plaster statue of Jesus off of a meditation

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area or from a meditation area. And they took

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it with them. The crazy part about this though,

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is not that they stole Jesus, but they stole

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Jesus from the cross. You see this statue of

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Jesus was bolted to a cross and they unbolted

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him. They left the cross there and they took

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Jesus. And so when being asked about this, the

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church caretaker, he said this, they just decided

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we're going to leave the cross and take Jesus.

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We don't know why they took just him. We figure

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if you want the crucifix, you take the whole

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crucifix. In other words, if you want Jesus,

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you take the cross too. But so many of us, we

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want what the thieves wanted. We want just Jesus.

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We want salvation. We want comfort. We want encouragement.

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But we don't want the cross. And in Luke 9, Jesus

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makes something very clear. You can't have Jesus

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without the cross. You're not allowed. It's not

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possible. You cannot have Jesus without the cross.

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You have to have the whole crucifix. And that

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brings us to our scripture this morning in Luke

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chapter 9. You see, last week we walked through

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some astonishing miracles that Jesus did and

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some teachings that Jesus spoke. We saw how he

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sent the 12 out to do these incredible things

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themselves. And now the disciples, they've returned

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from their journey. Peter has declared Jesus

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to be the Christ, to be the Messiah. And Jesus

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begins teaching them something that they were

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not expecting. And so I want you to look with

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me in Luke chapter 9, verses 21 through 22. Remember,

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if it's underlined, I want you to read that with

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me, okay? And he strictly charged and commanded

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them to tell this to no one, saying, the Son

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of Man must suffer many things and be rejected

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by the elders and chief priests and scribes and

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be killed and on the third day be raised. You

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see, Jesus has been declared Christ. He's been

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declared Messiah, the Savior, the one that the

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Jews have been waiting for all this time. Yet

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he immediately tells them that he has to suffer.

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And not just suffer, but he has to be killed.

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You see, Jesus says this. And he says that he's

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going to die, but he also gives them the hope

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at the end of he'll be raised on the third day.

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But still the idea that the Messiah would be

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rejected, that the Messiah would be killed was

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shocking. Now, if you know Jewish history, if

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you've read the Old Testament, you know that

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this should not have been surprising to them.

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But the Jewish people, they were expecting this

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conquering king, this king that would come in

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and overthrow the sinful kingdoms of the world

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and establish God's kingdom on earth. But what

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Jesus describes is exactly what had been prophesied

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long before, what they should have been expecting.

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And after explaining his own suffering, Jesus

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immediately explains what following him will

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require. And it's exactly what the song we just

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sang insinuates. This is what he says in Luke

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9, verses 23 through 26. If anyone would come

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after me, let him deny himself and take up his

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cross daily and follow me. For whoever would

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save his life will lose it, but whoever loses

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his life for my sake will save it. For what does

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it profit a man if he gains the whole world and

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loses or forfeits himself? For whoever is ashamed

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of me and of my words, of him will the Son of

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Man be ashamed when he comes in his glory, in

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the glory of the Father and of the holy angels.

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If you've been here, you've heard me say that

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being a disciple is like being an apprentice.

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It's an apprenticeship and apprentice will eventually

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go and do what his mentor does. So if I was a

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welding apprentice, well, when my apprenticeship

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is done, I'm going to go be a welder. If I'm

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a electrical apprentice, when my apprenticeship

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is done, I'm going to go be an electrician and

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I'm going to do what electricians do and I'm

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going to fix things like I had been taught. And

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so when Jesus says, you are my disciples, if

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you're going to follow me, if you're going to

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be my students, well, then eventually you're

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going to do what I do. So if we are apprentices

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of Jesus, we follow his way even unto death.

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If he sacrifices, we sacrifice. If he carries

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a cross, we carry a cross. If he dies, we die.

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Jesus is telling his disciples something very

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unmistakable. He's saying, you cannot follow

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me without my cross. Just like those thieves

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in New York City, we sometimes, we want to take

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Jesus and we want to leave the cross behind,

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but Jesus says discipleship means denying ourselves.

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It means surrendering control. It means putting

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ourselves in harm's way if that's what the gospel

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calls for. It means following him even when obedience

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costs us something. Even when being obedient

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may cost us our fortune, even when being obedient

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may cost us our friendships, even when it may

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cost us our family, it means obedience even when

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it costs us. Because Jesus never promised his

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followers comfort. He promised a cross. You know,

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I think about... When you want to be good at

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something, it requires practice. And if you want

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to practice, you've got to carve out time to

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practice. If you want to learn a language, you've

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got to carve out time to learn that language.

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And that may mean giving up something. You know,

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when you're in high school and you're playing

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a sport, maybe it's football, and you've got

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to give up your summer mornings so that you can

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go to football practice and football workouts.

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You know, I grew up at the beach, and so I loved

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going to the beach during the summer. That was

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my favorite thing to do, even though I don't

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really like the beach. I hate sand, but I liked

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going to the beach because that meant I could

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go fishing. It meant I could go swimming. It

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meant all these things. And so in the summer,

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I wanted to go to the beach, but when you get

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to high school and you're playing football, you

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don't get to... to go to the beach during the

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mornings because you've got to go to workouts.

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And the workouts weren't fun. They actually really

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stunk. They were hot. It was humid. It was awful.

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And you're getting run to death. You're having

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to lift heavy weights and you're having to do

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these things that you may not want to do. You're

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giving up sleep. But you have to do it if you

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want to have success in whatever it is that you're

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doing. And you know what that's like if you've

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got a job. You've got to give up eight hours

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of your day every day to go to this job. And

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you may have to sacrifice time with your kids.

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You may have to sacrifice time with your friends

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to go to this job. What you want often comes

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with sacrifice. And what Jesus is saying is if

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you want to come with me, if you want to be with

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me for eternity, if you want to have the life

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that the Messiah promises, you've got to sacrifice,

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even if it means... being uncomfortable. And

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I think baptism is actually one of the clearest

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pictures of this because when someone is baptized,

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they're not just participating in this religious

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ritual. They are declaring something. They're

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declaring that they are willing to murder the

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old flesh, that they are willing to bury that

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old self, to leave it behind, and that they are

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going to rise up to live a new life that says,

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even if it costs me real death, I'm going. Just

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as Jesus said he would die, be buried, rise again,

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baptism reflects that same reality. The old person

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goes down into the grave and rises up to walk

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in a new life. When Jesus died, and we'll see

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this in a few weeks on Easter, he did not come

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out of the grave the same person. In fact, when

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you see this encounter of Jesus walking beside

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the disciples, they're walking. And Jesus is

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walking by them and they're like, who's this

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guy? They don't know who this is. They don't

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recognize him at first because he looks different.

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When you come up, you are different. And what

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Jesus is saying is, I want you to die to yourself.

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And when you die, you will also have life. And

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when you have life, it'll look different. We

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have to choose the full path of Jesus, even if

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it means death. And I want to ask this question.

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together out loud this morning. It's going to

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be on the screen, and I want us to say it all

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together. Am I willing to pay whatever it costs

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to follow Jesus? Am I? Am I willing? Are you

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willing? Because too often, I think we say we

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want to follow Jesus. We say we want to be Christians.

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We say we want to be disciples. And we'll do

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the Christian things, right? We'll come to church.

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We'll go to the Bible studies. We'll go to the

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small groups. We'll pray for people. We'll even

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go and visit people in hospitals and in nursing

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homes. But do we really mean we'll do whatever

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it takes to follow Jesus? You know, I had something

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in my notes and I took it out, but I'm going

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to bring it back. In America, we talk about how

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Christianity is being persecuted and they're

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making it hard to be a Christian. And Christians,

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we don't have the religious freedom that we're

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supposed to have. And we complain about these

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things and we cause fear about these things.

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But let's go look at other countries. There is

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real persecution going on where it really is

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causing death to follow Jesus. You have people

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that are meeting in underground churches. They

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don't have these nice church buildings that you

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can see from the highway. They have to be hidden

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about it. But guess what they're still doing?

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They're still following Jesus, even if it means

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death. They're just being a little creative about

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it. But are we? Are we willing to follow him

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even if it means death? And maybe for us, death

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isn't really on the table because we do live

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in a place that has religious freedom. But maybe

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it's being ostracized by family. You know, I've

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mentioned to you before, I've got a friend, he's

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a college student back in Montgomery. He's a

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Muslim. He grew up Muslim and he wants so badly

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to be a Christian. In fact, last two weeks ago,

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when I drove to Montgomery for a baptism, I got

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to see him and he ran up and he gave me a big

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hug. And I'm like, hey, buddy, I've got my swim

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trunks ready. The water's warm. It's going to

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get used tonight. You want to go too? And you

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could just see his joy kind of fell out. Because

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he knows what happens if he does. And he said,

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you know, I've been thinking about it and maybe

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when I live on my own and I have a little bit

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more independence, I'll do it. And I'm just like,

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man, that's not what Jesus calls for. And I sympathize

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with him, I do. And I didn't say, well, Jesus

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says you gotta, I didn't do that. I just, I told

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him, well, buddy, I'm gonna be praying that that

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decision happens quicker. Because. Jesus says

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even if it means your family is going to kick

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you out, even if it means you're going to be

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removed from your social circles, even if it

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means you'll lose your job, even if it means

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you won't have the status that you want, regardless

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of what it costs, you've got to be willing to

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pay it. If you aren't, you cannot follow me.

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What Jesus is saying is where I'm going is to

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a grave. Are you willing to go too? You see,

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we want to answer this question so quickly. But

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I don't know that we can. I think it takes a

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little more thought. And then right after Jesus

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says this, something remarkable happens in Luke

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chapter 9, verses 28 through 36. Jesus takes

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Peter, James, and John up on a mountain, and

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he's going there to pray. And he wants them to

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come and pray with him. Notice Jesus, a lot of

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times when he goes to pray, he brings the disciples

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with him. So he brings these few with him. He

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goes up to pray. And while he's praying, something

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incredible happens. I want to first note that

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they're sleeping. And why do they always sleep

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when Jesus is trying to pray these serious things?

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We'll have that conversation later. But here's

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what it says in verses 29 through 30. As Jesus

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was praying, the appearance of his face was altered,

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and his clothing became dazzling white. And behold,

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two men were talking with him, Moses and Elijah,

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who appeared in glory and spoke of his departure,

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which he was about to accomplish at Jerusalem.

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Now, if you're not familiar with the Old Testament,

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those names, Moses and Elijah, they may not mean

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much to you, but for the Jewish people, those

00:13:35.980 --> 00:13:39.000
two men represented something enormous. Moses

00:13:39.000 --> 00:13:41.899
represented the law. Through Moses, God gave

00:13:41.899 --> 00:13:43.860
Israel the commandments. He gave them the covenant

00:13:43.860 --> 00:13:46.340
that shaped their entire way of life. This is

00:13:46.340 --> 00:13:48.720
the law that they're still following. Elijah

00:13:48.720 --> 00:13:50.980
represented the prophets. He stood as one of

00:13:50.980 --> 00:13:53.500
the greatest voices, calling God's people back

00:13:53.500 --> 00:13:55.340
to faithfulness when they had wandered away.

00:13:56.299 --> 00:13:59.379
And so when the disciples, they see Moses and

00:13:59.379 --> 00:14:01.980
they see Elijah standing with Jesus, something

00:14:01.980 --> 00:14:04.899
powerful is being revealed. The law and the prophets,

00:14:05.019 --> 00:14:07.059
the entire story of the Old Testament, they're

00:14:07.059 --> 00:14:11.240
all pointing to Jesus. And notice what they are

00:14:11.240 --> 00:14:14.080
talking about. In verse 31, it tells us that

00:14:14.080 --> 00:14:18.190
they're talking about Jesus' departure. which

00:14:18.190 --> 00:14:20.289
he's about to accomplish in Jerusalem. And I

00:14:20.289 --> 00:14:22.990
think it's interesting that these two Old Testament

00:14:22.990 --> 00:14:25.070
heroes are the ones that are talking with Jesus

00:14:25.070 --> 00:14:28.509
because if you know their stories, Moses departed

00:14:28.509 --> 00:14:31.659
from this earth in a very interesting way. And

00:14:31.659 --> 00:14:34.519
Elijah departed from this earth in a very interesting

00:14:34.519 --> 00:14:38.019
way. And so when they appear to talk with Jesus

00:14:38.019 --> 00:14:40.600
about his departure, because he's going to depart

00:14:40.600 --> 00:14:43.679
from this earth in a very interesting way, it's

00:14:43.679 --> 00:14:46.279
like this full circle moment of God saying, these

00:14:46.279 --> 00:14:49.539
two men represent the law, they represent the

00:14:49.539 --> 00:14:52.220
prophets, and they represent leaving this earth

00:14:52.220 --> 00:14:54.340
in a very interesting way. And that's exactly

00:14:54.340 --> 00:14:56.460
what Jesus is going to do. And so immediately

00:14:56.460 --> 00:14:58.879
when Peter sees this, he wants to build tents.

00:14:59.059 --> 00:15:01.679
He's trying to either, there's two. ways to think

00:15:01.679 --> 00:15:03.519
about this. He either wants to preserve this

00:15:03.519 --> 00:15:06.019
moment and make sure that they remember it, that

00:15:06.019 --> 00:15:07.980
they can commemorate it by having these tents

00:15:07.980 --> 00:15:11.120
here, or he's trying to give them a place to

00:15:11.120 --> 00:15:13.519
stay because he wants them to stay. But what

00:15:13.519 --> 00:15:16.720
Jesus says, well, actually what God says, he

00:15:16.720 --> 00:15:19.539
does something, is he proves that Peter is misunderstanding

00:15:19.539 --> 00:15:22.440
this moment. This is what happens in verses 34

00:15:22.440 --> 00:15:25.620
through 36. As Peter was saying these things,

00:15:25.779 --> 00:15:28.220
a cloud came and overshadowed them, and they

00:15:28.220 --> 00:15:30.649
were afraid as they entered the cloud. And a

00:15:30.649 --> 00:15:33.330
voice came out of the cloud saying, this is my

00:15:33.330 --> 00:15:37.570
son, my chosen one, listen to him. And when the

00:15:37.570 --> 00:15:40.269
voice had spoken, Jesus was found alone and they

00:15:40.269 --> 00:15:43.049
kept silent and told no one in those days anything

00:15:43.049 --> 00:15:47.029
of what they had seen. You see, that cloud is

00:15:47.029 --> 00:15:50.230
God. And so God represents, or the cloud represents

00:15:50.230 --> 00:15:53.289
God coming in, wrapping them up and saying, this

00:15:53.289 --> 00:15:57.509
is my son. This is the Messiah. This is the one

00:15:57.509 --> 00:16:00.429
you've been waiting for. This is the one that

00:16:00.429 --> 00:16:03.610
Moses was pointing to. This is the one that Elijah

00:16:03.610 --> 00:16:06.889
was calling you back to. This is the Messiah

00:16:06.889 --> 00:16:09.690
that you have, that we have been waiting on.

00:16:10.029 --> 00:16:16.529
Listen to him. And so I can imagine if I'm in

00:16:16.529 --> 00:16:18.769
the shoes of Peter, James, and John up here on

00:16:18.769 --> 00:16:22.049
the mountain, and God has just told me to listen

00:16:22.049 --> 00:16:25.110
to this man. I'm thinking about everything he

00:16:25.110 --> 00:16:27.970
has told me beforehand. And you know what the

00:16:27.970 --> 00:16:31.570
most recent thing he told me was? If you want

00:16:31.570 --> 00:16:37.950
to follow me, it may cost you your life. And

00:16:37.950 --> 00:16:41.080
that's all I can think about. is if I'm going

00:16:41.080 --> 00:16:43.500
to follow this man, the one that God just came

00:16:43.500 --> 00:16:46.820
in and told me is the son, the chosen one, the

00:16:46.820 --> 00:16:49.840
one we've been waiting on, I have to listen to

00:16:49.840 --> 00:16:52.659
him. And if I have to listen to him when he says

00:16:52.659 --> 00:16:56.379
I may have to die, guess what I have to do? I've

00:16:56.379 --> 00:16:59.320
got to follow even if it means I may have to

00:16:59.320 --> 00:17:05.220
die. And I asked myself, why show the disciples

00:17:05.220 --> 00:17:09.119
this moment right after Jesus talked about the

00:17:09.119 --> 00:17:11.549
cost? And I think it's because he's revealing

00:17:11.549 --> 00:17:15.269
something essential. You see, in this moment

00:17:15.269 --> 00:17:20.250
of transfiguration, Jesus starts to glow. His

00:17:20.250 --> 00:17:24.349
clothes transform into dazzling white. And there's

00:17:24.349 --> 00:17:26.789
something special about him. As the kids would

00:17:26.789 --> 00:17:31.529
say, there's an aura about him. And Jesus is

00:17:31.529 --> 00:17:39.650
glowing. He is magnificent. And what I think,

00:17:40.289 --> 00:17:44.450
Jesus is illustrating here is that the cross

00:17:44.450 --> 00:17:47.549
he will bear and the cross he calls us to bear

00:17:47.549 --> 00:17:54.470
is not the end. Glory is. You see, we can get

00:17:54.470 --> 00:17:57.369
caught up, and I imagine the disciples got caught

00:17:57.369 --> 00:17:59.470
up when Jesus says, I'm going to die, I'm going

00:17:59.470 --> 00:18:01.490
to be buried, and I'm going to be raised on the

00:18:01.490 --> 00:18:03.509
third day. I can imagine they got caught up on

00:18:03.509 --> 00:18:06.940
the die part. Like, there's no way. In fact,

00:18:07.000 --> 00:18:09.180
you can see throughout the rest of the time that

00:18:09.180 --> 00:18:11.619
the disciples have with Jesus, they think, there's

00:18:11.619 --> 00:18:15.539
no way. We're not letting you die. And then when

00:18:15.539 --> 00:18:18.059
he says, and you also are going to have to die.

00:18:18.140 --> 00:18:20.180
I mean, just imagine if I told you, hey, I'm

00:18:20.180 --> 00:18:21.819
throwing a party. And if you want to come to

00:18:21.819 --> 00:18:24.859
the party, I have to slice your hand at the door.

00:18:25.279 --> 00:18:27.539
You're like, there's no way. What's wrong with

00:18:27.539 --> 00:18:29.519
you? You'll probably call somebody and tell them

00:18:29.519 --> 00:18:32.039
that I'm a cult leader. Because who does that?

00:18:32.460 --> 00:18:35.019
And so when the disciples hear the Messiah is

00:18:35.019 --> 00:18:38.240
going to die, you may die, they're probably thinking,

00:18:38.319 --> 00:18:43.440
this guy has lost his mind. But Jesus told them,

00:18:43.460 --> 00:18:48.700
the resurrection comes. I'm going to rise. And

00:18:48.700 --> 00:18:51.700
then he shows them, because maybe they didn't

00:18:51.700 --> 00:18:54.599
get it. And so he shows them this transfiguration,

00:18:54.720 --> 00:18:57.900
and he shows them the glory that's coming. You

00:18:57.900 --> 00:18:59.890
see, he's not... asking his followers. He's not

00:18:59.890 --> 00:19:02.730
asking you and me. He's not asking us to suffer

00:19:02.730 --> 00:19:05.750
for nothing. What he is showing us is who he

00:19:05.750 --> 00:19:08.990
truly is. He is the glorified son of God who

00:19:08.990 --> 00:19:12.109
death has no power over. And he's inviting us

00:19:12.109 --> 00:19:16.029
into the same path, the same life to die and

00:19:16.029 --> 00:19:21.170
be raised again into glory. If we follow Jesus

00:19:21.170 --> 00:19:25.750
to the cross, we follow him unto death. We will

00:19:25.750 --> 00:19:29.119
also follow him into resurrection. and glory.

00:19:29.480 --> 00:19:32.440
And if you believe that to be true, can you please

00:19:32.440 --> 00:19:38.000
say amen? Amen. We will follow him into glory,

00:19:38.200 --> 00:19:42.440
but the path to that glory, as it always does,

00:19:42.460 --> 00:19:45.799
still runs through the cross. You can't have

00:19:45.799 --> 00:19:50.099
Jesus without the cross. I didn't mean to use

00:19:50.099 --> 00:19:54.119
another football reference, but Nick Saban, greatest

00:19:54.119 --> 00:19:56.240
football coach of all time, even if he coached

00:19:56.240 --> 00:19:59.279
at an awful school, remember where he won his

00:19:59.279 --> 00:20:03.200
first championship at. Nick Saban, when he would

00:20:03.200 --> 00:20:05.740
have these big five -star recruits come in, these

00:20:05.740 --> 00:20:07.900
kids that everybody's promising the world and

00:20:07.900 --> 00:20:09.700
they're telling them, you can be a first -round

00:20:09.700 --> 00:20:11.460
draft pick and you'll have millions of dollars

00:20:11.460 --> 00:20:14.660
in your bank account before you turn 25. He gets

00:20:14.660 --> 00:20:17.440
these recruits and he sits them down and he asks

00:20:17.440 --> 00:20:19.980
them, Because they're asking him, what's your

00:20:19.980 --> 00:20:21.900
school going to do for me? What's your program

00:20:21.900 --> 00:20:23.720
going to do for me? What's this going to do for

00:20:23.720 --> 00:20:25.420
my draft stock? How's it going to make me millions

00:20:25.420 --> 00:20:29.539
of dollars? And he asked them, he says, yeah,

00:20:29.660 --> 00:20:32.299
we can get you to the NFL. That's not a problem.

00:20:32.859 --> 00:20:34.759
We can win you championships. We can get you

00:20:34.759 --> 00:20:37.240
a Heisman. We can get you the millions of dollars.

00:20:38.140 --> 00:20:41.619
But are you willing to give up sleep? Are you

00:20:41.619 --> 00:20:43.500
willing to spend hours in the film room? Are

00:20:43.500 --> 00:20:46.559
you willing to... Get up early and work out in

00:20:46.559 --> 00:20:49.200
the hot sun. Are you willing to do the things

00:20:49.200 --> 00:20:53.400
that you have to do to get to glory? Are you

00:20:53.400 --> 00:20:55.400
willing to not hang out with the same people

00:20:55.400 --> 00:20:57.400
because they're dragging you down? Are you willing

00:20:57.400 --> 00:20:59.960
to not go to the family cookout because there's

00:20:59.960 --> 00:21:01.319
some things going on there that you don't need

00:21:01.319 --> 00:21:03.559
to be wrapped up in? Are you willing to not mess

00:21:03.559 --> 00:21:05.660
with those girls because they will drag you down?

00:21:05.799 --> 00:21:08.119
Are you willing to leave these things behind

00:21:08.119 --> 00:21:13.369
so that you can achieve that glory? And depending

00:21:13.369 --> 00:21:15.150
on how they would answer, he would know exactly

00:21:15.150 --> 00:21:18.809
what kind of player they would be. And when Jesus

00:21:18.809 --> 00:21:22.230
is telling us, I want you to follow me, and if

00:21:22.230 --> 00:21:25.369
you follow me, it leads to glory, he asks us,

00:21:25.390 --> 00:21:28.390
are you willing to give up all of those things,

00:21:28.490 --> 00:21:33.930
to sacrifice those things for the sake of glory?

00:21:34.769 --> 00:21:37.349
Because it comes with sacrifice. You see, after

00:21:37.349 --> 00:21:39.859
this moment, on the mountain, we see urgency

00:21:39.859 --> 00:21:42.720
in Jesus' teachings. He continues reminding his

00:21:42.720 --> 00:21:44.920
followers what lies ahead. And at the end of

00:21:44.920 --> 00:21:47.980
Luke 9, he makes this, the cost of discipleship

00:21:47.980 --> 00:21:51.880
unmistakably clear. He says, someone said to

00:21:51.880 --> 00:21:55.680
him, I will follow you wherever you go. And Jesus

00:21:55.680 --> 00:21:58.259
said to him, foxes have holes and birds of the

00:21:58.259 --> 00:22:01.019
air have nests, but the son of man has nowhere

00:22:01.019 --> 00:22:04.460
to lay his head. To another he said, follow me.

00:22:04.970 --> 00:22:08.049
But he said, Lord, let me go first to bury my

00:22:08.049 --> 00:22:10.589
father. And Jesus said to him, leave the dead

00:22:10.589 --> 00:22:13.890
to bury their own dead. But as for you, go and

00:22:13.890 --> 00:22:16.829
proclaim the kingdom of God. Yet another said,

00:22:17.049 --> 00:22:20.109
I will follow you, Lord. But let me first say

00:22:20.109 --> 00:22:22.990
farewell to those at my home. And Jesus said

00:22:22.990 --> 00:22:25.450
to him, no one who puts his hand to the plow

00:22:25.450 --> 00:22:28.230
and looks back is fit for the kingdom of God.

00:22:29.569 --> 00:22:32.390
Do you see the costs that appear in this passage?

00:22:34.480 --> 00:22:39.579
The first cost is comfort. It's security. You

00:22:39.579 --> 00:22:42.039
know, we love our homes. We love the comfort

00:22:42.039 --> 00:22:46.319
of our beds. You know, after a long day, you've

00:22:46.319 --> 00:22:48.039
been working, you've been on your feet all day,

00:22:48.140 --> 00:22:50.079
you've been running around, getting kids to ball

00:22:50.079 --> 00:22:52.460
practice and doing all the stuff that you've

00:22:52.460 --> 00:22:57.279
got to do. There's nothing better than propping

00:22:57.279 --> 00:23:01.059
up and laying down in your bed, putting your

00:23:01.059 --> 00:23:06.599
head to the pillow. But what Jesus says is, I

00:23:06.599 --> 00:23:09.839
don't have that. I don't have a place to lay

00:23:09.839 --> 00:23:12.359
my head. I don't have a place to call home. I

00:23:12.359 --> 00:23:14.940
don't have the comforts of this world. I don't

00:23:14.940 --> 00:23:16.920
have all the things that everybody else wants.

00:23:17.039 --> 00:23:19.259
I can't, and what he said, I can't promise you

00:23:19.259 --> 00:23:23.200
those things either. I can't promise that you

00:23:23.200 --> 00:23:25.140
will have comfort. I can't promise that you'll

00:23:25.140 --> 00:23:27.779
have security. You know, we live in a world that

00:23:27.779 --> 00:23:30.880
teaches and tells us we need to be worried about

00:23:30.880 --> 00:23:33.309
tomorrow. We need to have. the nicest things.

00:23:33.349 --> 00:23:34.630
We need to have the most comfortable things.

00:23:34.750 --> 00:23:37.430
We need to have our 401k set and we need to have

00:23:37.430 --> 00:23:39.650
the retirement plan and we need to have the bank

00:23:39.650 --> 00:23:41.529
account and we need to have the house and we

00:23:41.529 --> 00:23:43.410
need to have the car. We live in a world that

00:23:43.410 --> 00:23:46.490
says you need comfort and security. But what

00:23:46.490 --> 00:23:49.210
Jesus says is, yeah, that stuff's nice, but it's

00:23:49.210 --> 00:23:54.410
not the thing you need. You need me. And where

00:23:54.410 --> 00:23:58.390
I am, where Jesus is, those things are not promised.

00:23:59.190 --> 00:24:02.309
He's not saying they're bad. But they're just

00:24:02.309 --> 00:24:06.849
not promised. And they're not essential. And

00:24:06.849 --> 00:24:11.730
ultimately, they're not priority. You see, there's

00:24:11.730 --> 00:24:13.470
the man and he wants to go home and bury his

00:24:13.470 --> 00:24:16.470
father. And I mean, who wouldn't? That's a pretty

00:24:16.470 --> 00:24:19.809
noble thing. You want to make sure that your

00:24:19.809 --> 00:24:23.190
father is laid to rest in an honorable way. And

00:24:23.190 --> 00:24:26.329
you want to be there for him. But Jesus says,

00:24:26.450 --> 00:24:29.990
you don't get it. And then the other one is like,

00:24:30.049 --> 00:24:32.349
I'm going to follow you wherever you go, but

00:24:32.349 --> 00:24:35.130
I need to go back and tell everybody bye. It's

00:24:35.130 --> 00:24:40.869
like, you don't get it. What is the priority?

00:24:42.009 --> 00:24:44.609
You see, Jesus makes it clear that the kingdom

00:24:44.609 --> 00:24:50.250
cannot come second. It can't. He has to come

00:24:50.250 --> 00:24:54.609
first. Even when it costs us our comfort. Even

00:24:54.609 --> 00:24:58.329
when it costs us our security. when it costs

00:24:58.329 --> 00:25:01.329
us the priorities. And think about the priorities

00:25:01.329 --> 00:25:07.289
we have. Our jobs, our school, our clubs, our

00:25:07.289 --> 00:25:11.009
sports. Now I saw a post the other day, it said,

00:25:11.130 --> 00:25:13.750
you know, parents, if you get more excited about

00:25:13.750 --> 00:25:15.609
your kid hitting a home run than you do about

00:25:15.609 --> 00:25:17.769
them memorizing a passage of scripture, you've

00:25:17.769 --> 00:25:20.230
got your priorities messed up. And here, I'm

00:25:20.230 --> 00:25:22.450
going to say this, yes, but I want my kid to

00:25:22.450 --> 00:25:24.190
hit a home run and memorize scripture. How about

00:25:24.190 --> 00:25:27.799
that? Right? Can we not have both? But you know

00:25:27.799 --> 00:25:30.599
what I want first? I want my child to be a child

00:25:30.599 --> 00:25:34.339
of God. And if my kid never hits a home run,

00:25:34.460 --> 00:25:37.440
if they never score the winning goal, if they

00:25:37.440 --> 00:25:40.059
never get the college degree, do you know what

00:25:40.059 --> 00:25:41.920
I'll be satisfied with at the end of the day?

00:25:42.720 --> 00:25:45.279
If they are a baptized believer proclaiming the

00:25:45.279 --> 00:25:48.920
kingdom of God to all the world. I'll be satisfied

00:25:48.920 --> 00:25:52.400
if my child is with me in heaven. Because guess

00:25:52.400 --> 00:25:56.670
what? Maybe we'll have baseball in heaven. And

00:25:56.670 --> 00:26:00.069
maybe I'll get to throw my kid a pitch and strike

00:26:00.069 --> 00:26:02.450
him out. I'm not giving him any soft tosses.

00:26:02.450 --> 00:26:04.930
We're not letting him hit home runs. But maybe

00:26:04.930 --> 00:26:08.069
he'll get one and he'll take it for a ride. But

00:26:08.069 --> 00:26:12.730
for right now, the priority is clear. Kingdom

00:26:12.730 --> 00:26:17.269
first. Regardless of what sacrifices have to

00:26:17.269 --> 00:26:20.950
come. Do I sacrifice the paycheck? Do I sacrifice

00:26:20.950 --> 00:26:23.809
the retirement plan? Do I sacrifice the house?

00:26:23.950 --> 00:26:28.220
Do I sacrifice the scholarship? Yes. And if that

00:26:28.220 --> 00:26:31.240
sounds too radical for you, I'm sorry. That's

00:26:31.240 --> 00:26:36.880
what Scripture says. You have a Bible. There's

00:26:36.880 --> 00:26:38.440
a Bible in the seat. If you don't have one, take

00:26:38.440 --> 00:26:40.339
it with you, read it. That's what Scripture says.

00:26:40.720 --> 00:26:45.880
Whatever it costs, kingdom first. And I know

00:26:45.880 --> 00:26:49.460
this might, it's radical, it's heavy, and it's

00:26:49.460 --> 00:26:51.640
very challenging. And so I want to make sure

00:26:51.640 --> 00:26:53.859
I leave you with some hope. Because like I said,

00:26:53.920 --> 00:26:55.819
maybe we'll have baseball in heaven. I don't

00:26:55.819 --> 00:26:57.480
know about the baseball part, but do you know

00:26:57.480 --> 00:26:59.359
what I do know about heaven? I know what John

00:26:59.359 --> 00:27:03.299
says in Revelation chapter 21. This is a bit

00:27:03.299 --> 00:27:06.960
lengthy, but it's worth it. Because this is the

00:27:06.960 --> 00:27:11.660
gospel. This is the truth of the gospel of what

00:27:11.660 --> 00:27:14.640
it was all about. This is why Jesus had to die,

00:27:14.799 --> 00:27:20.559
and it is why we might have to die. Then I saw

00:27:20.559 --> 00:27:23.250
a new heaven. and a new earth, for the first

00:27:23.250 --> 00:27:26.710
heaven and the first earth had passed away, and

00:27:26.710 --> 00:27:29.430
the sea was no more. And I saw the holy city,

00:27:29.470 --> 00:27:31.730
the new Jerusalem, coming down out of heaven

00:27:31.730 --> 00:27:35.130
from God, prepared as a bride adorned for her

00:27:35.130 --> 00:27:37.769
husband. And I heard a loud voice from the throne

00:27:37.769 --> 00:27:40.609
saying, Behold, the dwelling place of God is

00:27:40.609 --> 00:27:43.470
with man. He will dwell with them, and they will

00:27:43.470 --> 00:27:46.869
be his people, and God himself will be with them

00:27:46.869 --> 00:27:49.799
as their God. He will wipe away every tear from

00:27:49.799 --> 00:27:52.819
their eyes and death shall be no more. Neither

00:27:52.819 --> 00:27:56.059
shall there be mourning nor crying nor pain anymore

00:27:56.059 --> 00:27:59.960
for the former things have passed away. And he

00:27:59.960 --> 00:28:02.779
who was seated on the throne said, behold, I

00:28:02.779 --> 00:28:06.700
am making all things new. Also, he said, write

00:28:06.700 --> 00:28:08.839
this down for these words are trustworthy and

00:28:08.839 --> 00:28:12.779
true. And he said to me, it is done. I am the

00:28:12.779 --> 00:28:15.480
Alpha and the Omega and the beginning and the

00:28:15.480 --> 00:28:18.180
end. To the thirsty I will give from the spring

00:28:18.180 --> 00:28:20.839
of the water of life without payment. The one

00:28:20.839 --> 00:28:23.940
who conquers will have this heritage and I will

00:28:23.940 --> 00:28:32.859
be his God and he will be my son. Degrees are

00:28:32.859 --> 00:28:37.720
nice. Scholarships are nice. Salaries are nice.

00:28:39.470 --> 00:28:42.309
Comfort is nice. Being in the nice social groups

00:28:42.309 --> 00:28:45.089
is nice. Living in good neighborhood, all of

00:28:45.089 --> 00:28:49.130
those things, it's nice. But I was listening

00:28:49.130 --> 00:28:53.710
to a book yesterday and the concept came up of

00:28:53.710 --> 00:29:03.869
resume or eulogy. When you leave this earth,

00:29:03.950 --> 00:29:09.119
nobody is going to sit up there and read your

00:29:09.119 --> 00:29:12.440
resume. They're not going to read off your bank

00:29:12.440 --> 00:29:15.019
account. They're not going to talk about the

00:29:15.019 --> 00:29:16.380
cars you had. They're not going to talk about

00:29:16.380 --> 00:29:17.960
the lake house. They're not going to talk about

00:29:17.960 --> 00:29:21.240
any of that stuff. They're going to talk about

00:29:21.240 --> 00:29:25.440
the life that you lived. They're going to talk

00:29:25.440 --> 00:29:28.460
about the fruit that you bore. They're going

00:29:28.460 --> 00:29:30.579
to talk about... the fruit of the Spirit that

00:29:30.579 --> 00:29:32.880
people saw in you. They're going to talk about

00:29:32.880 --> 00:29:35.519
the type of person that you were, the God that

00:29:35.519 --> 00:29:38.119
you proclaimed, the life that you lived. They

00:29:38.119 --> 00:29:43.480
are not going to talk about the resume. Now,

00:29:43.519 --> 00:29:45.599
they may say he was a very successful businessman,

00:29:45.759 --> 00:29:49.420
and they may say she was a very prominent nurse.

00:29:49.640 --> 00:29:52.339
They may say those things, but the focus will

00:29:52.339 --> 00:29:55.980
be on the type of person you were and the God

00:29:55.980 --> 00:29:59.440
that you proclaimed. And so what I'm asking you

00:29:59.440 --> 00:30:02.940
is when you die, what will be said? Because when

00:30:02.940 --> 00:30:05.799
you rise, what is said at your funeral will show

00:30:05.799 --> 00:30:10.859
in where you go. And I personally want to go

00:30:10.859 --> 00:30:14.059
to the place where God dwells with man and man

00:30:14.059 --> 00:30:17.660
dwells with God and where God says, this is your

00:30:17.660 --> 00:30:21.420
heritage. This is your inheritance. I didn't

00:30:21.420 --> 00:30:23.500
grow up in a family of wealth. I didn't grow

00:30:23.500 --> 00:30:26.700
up in a family of success. I think. Yeah, nobody

00:30:26.700 --> 00:30:29.740
in my family has a college degree. There is nobody

00:30:29.740 --> 00:30:32.000
in my family that you would look at and say that

00:30:32.000 --> 00:30:34.380
is a prominent person in their community. There

00:30:34.380 --> 00:30:36.900
is nobody in my family that you would say anything

00:30:36.900 --> 00:30:41.259
like that about. The resumes aren't great. But

00:30:41.259 --> 00:30:44.880
I'm okay with that if it means we get to heaven.

00:30:46.000 --> 00:30:49.079
Now there's some work to do with my family. Maybe

00:30:49.079 --> 00:30:52.940
there's some work to do in yours. But I can make

00:30:52.940 --> 00:30:56.529
the choice of chasing. All of those things are

00:30:56.529 --> 00:30:59.990
following Jesus. And I do believe, and someone

00:30:59.990 --> 00:31:02.109
can correct me if I'm wrong, but I do believe

00:31:02.109 --> 00:31:06.750
following Jesus leads to a far better life than

00:31:06.750 --> 00:31:11.349
chasing the world. I think the wisest man ever

00:31:11.349 --> 00:31:15.170
lived has something to say about that. And so

00:31:15.170 --> 00:31:19.609
this morning, what I'm asking you, if you're

00:31:19.609 --> 00:31:21.470
a disciple of Christ, if you have claimed to

00:31:21.470 --> 00:31:24.779
be a follower of Jesus, but you've not truly

00:31:24.779 --> 00:31:26.859
committed to paying the cost that he calls us

00:31:26.859 --> 00:31:32.259
to pay, please don't allow yourself to miss the

00:31:32.259 --> 00:31:35.660
reward because you became too comfortable with

00:31:35.660 --> 00:31:39.880
a consumer version of Christianity. And if you

00:31:39.880 --> 00:31:43.559
haven't started following him at all, I invite

00:31:43.559 --> 00:31:47.079
you to take the first step, to die to yourself.

00:31:47.950 --> 00:31:51.049
to bury the old life in the watery grave of baptism

00:31:51.049 --> 00:31:54.690
and to rise to new life committed to following

00:31:54.690 --> 00:31:58.990
Jesus with everything you have wherever he leads.

00:32:00.710 --> 00:32:05.950
We can't have Jesus without the cross. If you

00:32:05.950 --> 00:32:09.309
want, if we want to be with the Father in that

00:32:09.309 --> 00:32:11.170
glorious home that's described in Revelation,

00:32:11.609 --> 00:32:16.410
we have to follow Jesus completely, whatever

00:32:16.410 --> 00:32:20.769
it costs. Wherever it leads, we have to follow

00:32:20.769 --> 00:32:24.710
him. So wherever you stand this morning, I want

00:32:24.710 --> 00:32:27.369
you to know that we want to support you. We want

00:32:27.369 --> 00:32:29.049
to be there for you. We want to walk alongside

00:32:29.049 --> 00:32:32.089
you as you decide and you make those steps to

00:32:32.089 --> 00:32:35.869
following Jesus. If you want to follow the Jesus

00:32:35.869 --> 00:32:39.289
way in a better way, we invite you now to come

00:32:39.289 --> 00:32:40.430
as we stand and as we...
