WEBVTT

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On January 28th of 1986, the Space Shuttle Challenger

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disaster launched from Cape Canaveral. It was

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an unusually cold morning, as you can imagine,

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for Florida. We've got some Florida people here.

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It doesn't get cold often. It was cooler there

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than it normally is. And they needed... to launch

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this shuttle, or I guess they wanted to launch

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this shuttle. And it was a colder day than normal

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for a shuttle launch. It was colder than the

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previous shuttle launch. And the night before

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this launch, engineers from a company that was

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contracted with NASA, Morton Teokal, they...

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expressed concern for this launch. They told

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NASA that the rubber O -ring, which bonus points

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if you know what that is, in the booster joints

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might not function properly because of the temperatures.

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And their concern was very specific. They told

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NASA exactly what they were worried about. And

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they had discussions. NASA, they debated it.

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They discussed it. They argued about it. There

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was pushback. There was pressure to launch because

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we need to get this done. We need to do this.

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They had schedules. People had expectations.

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There was public anticipation. And so the launch

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proceeded. And maybe you were alive and are aware

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of what happens after the launch happens. 70

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-something seconds pass after liftoff and tragedy,

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chaos. Lives ruined. And it all stems from this

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truth. Under pressure, Weakness is exposed. This

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space shuttle had a weakness. It was very clear

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to the people that were responsible for building

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this shuttle. The people that designed it, they

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built it, they made it happen, they knew everything

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about it. These are engineers who have degrees

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that I can't even imagine how to pronounce. I

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mean, they are qualified. They are authorities

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in the field. And they told NASA... Not a good

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idea. And under pressure, the weakness was exposed.

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The shuttle broke apart and seven crew members

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lost their lives. And what makes this tragedy

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especially sobering is the fact that the risk

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had been identified. They knew exactly what could

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be the problem. Not only had the risk been identified,

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but they warned them that the warning was voiced.

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Somebody told them this is not a good idea. And

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then the authority of the engineers, they spoke.

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But the warning was ultimately ignored. And when

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the pressure came, the whole thing failed. History

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time and time again shows us what happens when

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we don't. Listen to authority. History time and

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time again also shows us something that's very

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hard for maybe, I won't speak for you, but my

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thick head to get through is that ignoring rightful

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authority doesn't always produce immediate consequences,

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but it does produce consequences. Now for the

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challenger, it didn't immediately break apart,

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but it wasn't very long after that the weakness

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was exposed. See, sometimes everything looks

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fine at liftoff. Sometimes everything looks good.

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Everything feels right. It seems like things

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are going to plan. And then life happens. Bad

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things happen. Sickness, death, pain happens.

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And when that happens, the weakness is revealed.

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And that brings us to Luke chapter 6. Because

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here in Luke chapter 6, Jesus is going to make

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authoritative claims. He's going to show his

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expertise. He's going to speak from a place of

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authority. And just like the engineers from Morton

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Theocle, they are going or he is going to challenge

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the beliefs and the expectations of those in

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positions of power. He teaches, he does things

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that challenge the traditions, that challenge

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the beliefs of those witnessing his teachings,

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of those witnessing his actions. And throughout

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this entire chapter, there is one question that

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I want us to ask ourselves today. It's actually

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two questions. And that is, who has the authority

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to make rules for living? And will we submit

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to him? Because there's only one person that

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has that authority. And are we going to listen?

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And so Luke 6 begins with Jesus and the disciples.

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They're walking through a field on the Sabbath,

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which if you know Jewish, I guess, culture, tradition,

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Sabbath is Saturday, which is supposed to be

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a day of rest. And so the disciples, they're

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walking, and as they walk, they're picking some

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grain from a field, and they eat it. And so you...

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will see that this is an issue because the Pharisees,

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these religious elites, they get upset at this.

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And there's a reason we'll talk about it, but

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they asked this question to Jesus and the disciples

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and they say, why are you doing what is not lawful

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to do on the Sabbath? And so the reason that

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they are upset about this, the reason that they're

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questioning Jesus, they're questioning his followers

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is because they were doing something They were

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actually doing two things that were problematic

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for Jews to do on the day of rest. They were

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walking probably more steps than they were allowed

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to. I tried to find out what the rule on this

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was. And essentially, it breaks down to you couldn't

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walk more than half a mile on the Sabbath. So

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think about how little that is. Like you might

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walk half a mile just getting up and walking

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around your house, okay? And so they were breaking

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Sabbath by walking more than they were supposed

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to. They were also harvesting. They were picking

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grain and they were eating it. So they were working.

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And that's what it essentially breaks down to

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is they were working on a day of rest. And so

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the Pharisees, these men that are charged with

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keeping tradition and making sure that the people

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under their leadership are following these rules,

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rules and their religion, they're upset about

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this because this man is claiming to be a rabbi.

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He's claiming to be a good Jewish teacher and

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he is doing things that are not lawful. And now

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he's leading other people astray in doing that.

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And so the ancient Jews, they were very serious

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about the law. And Sabbath, it wasn't just this

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small command. This is something that was instituted

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by God. God very clearly wanted his people to

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have a day of rest. God himself took a day of

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rest. He creates the world. Six days, he takes

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a rest on the seventh day. And so it's something

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that God wants for his people. It's something

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that's woven into the rhythm of Israel's life,

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and it is a sign that they belong to him. Think

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about Christians, for example. People know that

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we gather on Sundays to go to church. We gather

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for worship. And so when you're a Christian and

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you maybe apply for a job, if that job, that

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place of employment is open on a Sunday, they

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may ask you, is Sunday going to be an issue?

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I can remember my first job. I was 16. I got

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a job at Little Caesars. And I remember the owner,

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when he was interviewing me, he asked me, he

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said, you know, what are your schedule requirements?

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What days are you looking to work? What days

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do you need off? And I said, I cannot work on

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Sundays. I cannot work on Wednesdays. I go to

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church on those days. And he tried to push back

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and he was like, are you sure? Like, you know,

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church is only from, you know, nine to 12. You

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can't come to work after. I said, I cannot work

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on Sundays. I can't. man, I work on Wednesdays.

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I don't work those days because those are my

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days that are committed to God. And so people

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that know me, they know don't ask Donovan to

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do stuff on Sundays and don't ask him to do stuff

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on Wednesdays because there is one thing that

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is going to take precedent. And for the Jews,

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this was their life. But what happened is...

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The Jewish rabbis and their leaders, they kind

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of cultivated this elaborate list of these do's

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and don'ts for Sabbath. These things that the

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Jews were not allowed to do on the day of rest

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or the things that they were allowed to do. And

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Jesus and his disciples, they were doing the

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don'ts. And so this is an issue. And I just want

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to illustrate how serious this is. So in 1992,

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tenants living in an Orthodox Jewish community,

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they had a fire in one of these apartments in

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this community. What happened is the fire breaks

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out in one apartment, but it's on a Sabbath.

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And so the tenants, they asked their rabbi, they

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say, hey, is it considered work if we call the

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fire department? And in the half hour it took

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the rabbi to decide, yes, it is work. You should

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not call the fire department on Sabbath. Two

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other apartments caught fire, three apartments

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burned down because it was Sabbath and we can't

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work on the Sabbath. Now that's a bit of an extreme

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example, but it's a real life example of how

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serious Sabbath is. So when Jesus and the disciples

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are breaking Sabbath, this is a real issue for

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the Jews. And it's not to mock, it's not to disregard

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devotion. This is to point out what happens when

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the rules take precedence over mercy and needs.

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And so this is how Jesus responds to the question

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of why are you doing what is unlawful? He says,

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have you not read what David did? And that's

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underlined, so I want us to read that together.

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Have you not read what David did when he was

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hungry? Have you not read what David did when

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he was hungry? He and those who were with him.

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And he tells this story. He refreshes their memory

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because when he says, have you not read? He knows

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they read it because these are people that know

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scripture way better than any of us could ever

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know it. So he knows that they've read it. He's

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really saying, do you understand what you've

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read? Or do you not remember when David? And

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his people were hungry. And he refreshes their

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memory on this time when David, this well -respected

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hero in their history, he took bread that was

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meant for God, known as the bread of presence,

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and he gave it to his men so that they could

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be fed when they were in need. And what Jesus

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is not doing is he's not dismissing the law.

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He's just revealing its intention. The law was

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never meant to overtake or suffocate mercy. Human

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need was not meant to go, to be crushed under

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the man -made layers of tradition. What Jesus

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wants them to know is that the law was meant

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to help. The law was meant to protect. The law

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was meant to care for God's people, to keep God's

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people safe, to take care of them where they

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needed to be told what to do and what not to

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do. The law was not meant to keep them under

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the rule of oppression. And so when Jesus is

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saying this, what he's saying is, don't be mistaken.

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The law is not about the... regulation. The law

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is about the relation. It is about taking care

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of God's children. And then he says something

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far greater for a clarification about mercy,

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or far greater than a clarification about mercy.

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He says, read this with me, the Son of Man is

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Lord of the Sabbath. Now, I want us to just sit

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there for a moment. I want you to just think

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about that. The Sabbath belongs to God. It's

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under his rule. The Sabbath was instituted by

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God. The Sabbath was commanded by God. It was

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a covenant sign between God and his people. And

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so Jesus isn't just saying, I interpret the Sabbath

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differently. He's not saying I interpret the

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Sabbath correctly. What he's saying is I am Lord

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of the Sabbath. I'm over it. So once again, Jesus

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is not making a minor statement. He is making

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a statement that tells them exactly who he is.

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He is claiming deity. He is claiming divine authority.

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He's not just correcting their tradition. He's

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asserting authority over something that belongs

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to God himself. He's saying the Sabbath answers

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to me. And then he walks into another Sabbath

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moment. We see this in Luke 6, verses 6 -11.

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Jesus is teaching in the synagogue, and this

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man with a withered hand approaches him. And

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what you would imagine is the man is seeking

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healing because he's heard that this great rabbi

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is not just a great teacher. He does these miraculous

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healings. And so he comes to Jesus, probably

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for healing, and... I think that was God saying,

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hey, don't go long. So he comes to Jesus for

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healing and the Pharisees, the scribes, they're

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watching him closely to see if he's going to

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heal on the Sabbath because healing would count

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as work, right? And so they're making sure this

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man is not working on the day of rest. They're

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not concerned about the man with the withered

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hand. They are concerned about catching Jesus

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committing sin. But Jesus knew exactly what they

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were thinking. He knew their minds. And so he

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brings the man front and center. He brings him

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up into the front of the synagogue, right there

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in the middle, right in front of everybody. And

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then he... heals the man. But before he heals

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the man, he looks at these religious leaders

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and he asks this question, underline, read it

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with me. Is it lawful on the Sabbath to do good

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or to do harm, to save life or to destroy it?

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And so in other words, Jesus is asking, is there

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ever a bad day to do good? Is there ever a bad

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day to let somebody go unhealed? Is there ever

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a bad day to not take care of the needs that

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somebody has? Is there ever a bad day to do good?

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He forces these religious leaders to wrestle

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with the heart of the law, and then he heals

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the man. And this makes them so angry. It fills

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them with fury. And so they start to ask themselves,

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what are we going to do to him? Are we going

00:15:12.120 --> 00:15:13.860
to hurt him? Are we going to throw him out? Are

00:15:13.860 --> 00:15:15.700
we going to kill him? They start talking about

00:15:15.700 --> 00:15:18.440
what they might do to him. Why? Because this

00:15:18.440 --> 00:15:20.940
is no longer about grain in a field. It's no

00:15:20.940 --> 00:15:23.299
longer about just walking around on the Sabbath.

00:15:23.480 --> 00:15:25.559
This is no longer about a technical violation.

00:15:26.000 --> 00:15:30.139
This is about authority. And they don't like

00:15:30.139 --> 00:15:34.700
that this man is claiming divine authority. He's

00:15:34.700 --> 00:15:38.000
teaching, he's healing, he's redefining and commanding

00:15:38.000 --> 00:15:40.860
with an authority that for nobody or for anybody

00:15:40.860 --> 00:15:44.480
but the Messiah, anybody but God, this would

00:15:44.480 --> 00:15:47.539
be considered blasphemous. And that is like chief

00:15:47.539 --> 00:15:50.519
sin number one. And so they have an issue with

00:15:50.519 --> 00:15:53.480
this. And everyone watching is forced to ask,

00:15:53.700 --> 00:15:59.909
is this the Messiah? Is this the Lord? And some

00:15:59.909 --> 00:16:03.669
answer yes, some answer no. But no one in that

00:16:03.669 --> 00:16:07.990
room, nobody witnessing this can ignore the claim

00:16:07.990 --> 00:16:13.490
that he thinks he is Lord. And so then Jesus

00:16:13.490 --> 00:16:17.429
appoints 12 apostles, which apostles just means

00:16:17.429 --> 00:16:20.029
sent ones. So he appoints these people among

00:16:20.029 --> 00:16:23.330
his followers, these 12 to be his sent ones.

00:16:23.509 --> 00:16:27.289
And that in itself is an authoritative act. That

00:16:27.289 --> 00:16:30.509
in itself is him claiming that he has the ability,

00:16:30.610 --> 00:16:33.169
he has the right to form this new covenant community

00:16:33.169 --> 00:16:37.700
around himself. And then he stands before a great

00:16:37.700 --> 00:16:40.080
multitude and he preaches what is referred to

00:16:40.080 --> 00:16:42.399
as the Sermon on the Plains. You've probably

00:16:42.399 --> 00:16:44.399
heard of the Sermon on the Mount. Some people

00:16:44.399 --> 00:16:47.120
refer to this section in Luke chapter 6 as the

00:16:47.120 --> 00:16:50.080
Sermon on the Plain. And in the sermon, he speaks

00:16:50.080 --> 00:16:52.559
of the poor being blessed. He speaks of the hungry

00:16:52.559 --> 00:16:55.100
being filled. The weeping will be laughing. The

00:16:55.100 --> 00:16:58.039
hated will be rewarded. He commands love for

00:16:58.039 --> 00:17:02.799
our enemies. He teaches generosity without repayment.

00:17:03.570 --> 00:17:06.950
mercy instead of condemnation, self -examination

00:17:06.950 --> 00:17:09.950
instead of judgment, bearing good fruit as opposed

00:17:09.950 --> 00:17:13.130
to just being, as we said last week, a pew potato.

00:17:14.069 --> 00:17:17.430
These aren't just suggestions. They're not just

00:17:17.430 --> 00:17:19.829
inspirational thoughts. Jesus was not just a

00:17:19.829 --> 00:17:24.130
motivational speaker. This series is called The

00:17:24.130 --> 00:17:26.910
Jesus Way because this is Jesus establishing

00:17:26.910 --> 00:17:31.809
a new way of living. Scratch that, the way of

00:17:31.809 --> 00:17:37.240
living. This is Jesus establishing his way. He's

00:17:37.240 --> 00:17:40.559
telling us again exactly what his way is. It

00:17:40.559 --> 00:17:44.259
is a way of others before self. It is a way of

00:17:44.259 --> 00:17:48.380
mercy. It is a way of love. And these are commands

00:17:48.380 --> 00:17:53.519
issued by one who speaks as king, one who speaks

00:17:53.519 --> 00:17:59.279
with authority. And after all of that, after

00:17:59.279 --> 00:18:01.900
all that teaching, after he says all of those

00:18:01.900 --> 00:18:03.539
things that we need to do, the things that we

00:18:03.539 --> 00:18:05.200
don't need to do, the way we need to live, the

00:18:05.200 --> 00:18:07.200
people we need to be, the way we need to think

00:18:07.200 --> 00:18:10.299
and speak and act, after all of that, he looks

00:18:10.299 --> 00:18:14.579
at them and he says, why do you call me Lord,

00:18:14.759 --> 00:18:21.009
Lord, and not do what I tell you? Why do you

00:18:21.009 --> 00:18:24.470
call me Lord? Why do you claim that I am your

00:18:24.470 --> 00:18:26.930
master? Why do you claim that I am your teacher,

00:18:27.049 --> 00:18:29.329
that you are my followers, that you're my disciples,

00:18:29.529 --> 00:18:32.109
that you're my apprentices, but you don't do

00:18:32.109 --> 00:18:34.630
what I'm teaching you? Why is that? You've heard

00:18:34.630 --> 00:18:37.549
me teach. You've seen me heal. You've seen this

00:18:37.549 --> 00:18:40.230
challenge of religious power. You've heard this

00:18:40.230 --> 00:18:42.849
godly claim of authority, and you're calling

00:18:42.849 --> 00:18:46.329
me Lord. But if I'm your Lord, why are you not

00:18:46.329 --> 00:18:49.609
obeying? Why are you not acting? on what you

00:18:49.609 --> 00:18:55.029
are learning. See, it's not a casual thing to

00:18:55.029 --> 00:18:59.269
say, Lord. This is a title of master. It's authority.

00:18:59.589 --> 00:19:01.829
It's owner. And what he's teaching right here

00:19:01.829 --> 00:19:04.549
is that it is possible to say the right words.

00:19:05.069 --> 00:19:08.150
It's possible to admire Jesus. It's possible

00:19:08.150 --> 00:19:10.950
to believe in Jesus. It's even possible to agree

00:19:10.950 --> 00:19:13.089
with Jesus. I saw a tweet the other day from

00:19:13.089 --> 00:19:16.170
Elon Musk. He tweeted out, I agree with the teachings

00:19:16.170 --> 00:19:18.289
of Jesus. And I sit there and I wonder, okay,

00:19:18.349 --> 00:19:20.710
well, are you going to follow him? Are you going

00:19:20.710 --> 00:19:23.640
to live in accordance with those teachings? Because

00:19:23.640 --> 00:19:26.200
it is possible to do all of these things, these

00:19:26.200 --> 00:19:28.819
right things, and still not do all that he has

00:19:28.819 --> 00:19:31.359
taught us. It's possible to do all of that and

00:19:31.359 --> 00:19:35.079
still not be all that he has taught us. He's

00:19:35.079 --> 00:19:37.960
called us to be disciples, to be apprentices,

00:19:38.220 --> 00:19:41.640
not just students. He's called us to be people

00:19:41.640 --> 00:19:44.539
that will do what he is instructing us to do.

00:19:46.099 --> 00:19:48.900
And Jesus explains this further by giving them

00:19:48.900 --> 00:19:53.339
a picture in verses 47 through 49. And this is

00:19:53.339 --> 00:19:56.319
what he says. Everyone who comes to me and hears

00:19:56.319 --> 00:19:59.640
my words and does them, I will show you what

00:19:59.640 --> 00:20:02.299
he is like. He's like a man building a house

00:20:02.299 --> 00:20:04.720
who dug deep and laid the foundation on the rock.

00:20:04.900 --> 00:20:07.559
And when a flood arose, the stream broke against

00:20:07.559 --> 00:20:10.079
that house and could not shake it because it

00:20:10.079 --> 00:20:13.480
had been well built. But the one who hears and

00:20:13.480 --> 00:20:16.500
does not do them is like a man who built a house

00:20:16.500 --> 00:20:20.240
on the ground without a foundation. And the stream

00:20:20.240 --> 00:20:23.920
broke against it. Immediately, it fell. And the

00:20:23.920 --> 00:20:27.559
ruin of that house was great. Here's something

00:20:27.559 --> 00:20:32.339
I want us to notice. Both houses in that illustration

00:20:32.339 --> 00:20:36.640
faced the storm. Both houses faced pressure.

00:20:36.940 --> 00:20:40.980
Both houses probably looked good until the flood

00:20:40.980 --> 00:20:44.599
came. And the difference when that flood comes

00:20:44.599 --> 00:20:47.319
is not the appearance. It's not the intention

00:20:47.319 --> 00:20:50.160
of the builder. The difference is the foundation.

00:20:50.960 --> 00:20:54.000
What is the foundation? You know, we started

00:20:54.000 --> 00:20:57.259
this lesson talking about the challenger. The

00:20:57.259 --> 00:21:01.119
engineers warned NASA. The authorities on the

00:21:01.119 --> 00:21:04.259
situation, they spoke. But when the pressure

00:21:04.259 --> 00:21:09.220
came, the weakness was exposed. And so Jesus

00:21:09.220 --> 00:21:11.079
is saying something similar here. He says, you

00:21:11.079 --> 00:21:14.460
can call me Lord. You can sit here under my teaching.

00:21:14.680 --> 00:21:17.079
You can listen to all of these wise words that

00:21:17.079 --> 00:21:19.299
I have to say. You can see all the healing. You

00:21:19.299 --> 00:21:23.400
can be near me. You can be near my people. And

00:21:23.400 --> 00:21:27.519
I'll make it modern. You can come to church.

00:21:28.140 --> 00:21:31.099
You can read your Bible. You can listen to sermons.

00:21:31.119 --> 00:21:33.700
You can sing the songs. You can put the cross

00:21:33.700 --> 00:21:36.240
tattoo on your arm. You can wear it around your

00:21:36.240 --> 00:21:39.579
neck. You can put a cross on your house. But

00:21:39.579 --> 00:21:43.539
when pressure comes, when persecution comes,

00:21:43.819 --> 00:21:48.480
when life throws its wrenches at you, when Satan

00:21:48.480 --> 00:21:51.519
slings his flaming darts at you, when temptation

00:21:51.519 --> 00:21:54.940
comes, when cultural opposition comes, when suffering

00:21:54.940 --> 00:21:57.880
happens, even the final judgment of God, when

00:21:57.880 --> 00:22:03.680
all of that hits you, what you have built on.

00:22:04.319 --> 00:22:07.559
will be revealed. The foundation of your life

00:22:07.559 --> 00:22:11.180
will be exposed. Obedience to Jesus is the foundation.

00:22:11.599 --> 00:22:14.920
Submission to Jesus as Lord is the foundation.

00:22:14.960 --> 00:22:18.380
It's so much more than just this verbal acknowledgement.

00:22:18.559 --> 00:22:21.799
It's so much more than just believing. It's so

00:22:21.799 --> 00:22:26.000
much more than just attending. When the flood

00:22:26.000 --> 00:22:30.180
of life, when judgment breaks against your life,

00:22:32.460 --> 00:22:36.420
A life built on his authority will stand. But

00:22:36.420 --> 00:22:40.720
a life built on just believing, a life built

00:22:40.720 --> 00:22:44.980
on just attending or just claiming, that life

00:22:44.980 --> 00:22:50.480
will fall. And the life built on his authority

00:22:50.480 --> 00:22:54.059
stands not because it's comfortable. It stands

00:22:54.059 --> 00:22:56.380
because it's anchored to the one who is Lord.

00:22:57.140 --> 00:22:59.279
And so the question we have to ask ourselves

00:22:59.279 --> 00:23:05.759
daily is, Will I submit to the authority of Christ

00:23:05.759 --> 00:23:10.220
as Lord? You see, a lot of people want Jesus

00:23:10.220 --> 00:23:14.819
as Savior. A lot of people want Jesus as healer.

00:23:14.900 --> 00:23:17.339
A lot of people want Jesus as miracle worker.

00:23:17.539 --> 00:23:20.359
We love, you know, there's the song, Waymaker,

00:23:20.640 --> 00:23:23.420
Miracle Worker, Promise Keeper, Light in the

00:23:23.420 --> 00:23:27.130
Darkness. We love. that Jesus. But do we love

00:23:27.130 --> 00:23:30.410
the Jesus that calls us to do something? Do we

00:23:30.410 --> 00:23:32.789
love the Jesus that calls us out of these seats

00:23:32.789 --> 00:23:35.410
into the community to heal people, to feed the

00:23:35.410 --> 00:23:37.950
hungry, to heal the sick, to be there for the

00:23:37.950 --> 00:23:40.430
hurting, to be there for the outcast, to be there

00:23:40.430 --> 00:23:43.630
for the marginalized? Do we want to follow Lord

00:23:43.630 --> 00:23:47.250
Jesus or do we just want Savior Jesus? Do we

00:23:47.250 --> 00:23:51.769
just want friend Jesus? Will I leave my comforts?

00:23:51.769 --> 00:23:54.809
Will I set aside my traditions and my preconceived

00:23:54.809 --> 00:23:58.329
ideas of life and follow Jesus? Will I love my

00:23:58.329 --> 00:24:01.390
enemies when it costs me something? Will I show

00:24:01.390 --> 00:24:04.089
mercy when I want to condemn? Will I examine

00:24:04.089 --> 00:24:07.349
myself before I critique and judge others? Will

00:24:07.349 --> 00:24:11.430
I bear fruit that reflects obedience to his commands?

00:24:14.009 --> 00:24:18.069
Simply, will I build my life on his teachings?

00:24:18.880 --> 00:24:23.160
instead of just admiring them. Will I follow

00:24:23.160 --> 00:24:27.380
Lord Jesus? Because the truth is pressure is

00:24:27.380 --> 00:24:30.319
coming for all of us. Our moment of pressure

00:24:30.319 --> 00:24:33.380
is coming and maybe you faced it. Maybe it was

00:24:33.380 --> 00:24:34.980
the loss of a loved one. Maybe it was the loss

00:24:34.980 --> 00:24:38.089
of a job. Maybe someone walked out on you. Maybe

00:24:38.089 --> 00:24:40.349
someone that you trusted betrayed that trust.

00:24:40.529 --> 00:24:43.069
Maybe you've been given the diagnosis that just

00:24:43.069 --> 00:24:45.349
shakes you to your core. Maybe you've been walking

00:24:45.349 --> 00:24:48.230
in this life with trauma and hurt. I don't know

00:24:48.230 --> 00:24:50.569
what pressures have already come, but I do know

00:24:50.569 --> 00:24:55.390
pressure is always coming for all of us. Pressure

00:24:55.390 --> 00:24:59.730
will come. No one can escape it. And so when

00:24:59.730 --> 00:25:06.160
that pressure comes, Will your foundation be

00:25:06.160 --> 00:25:10.940
exposed as strong or will it be exposed as weak?

00:25:12.000 --> 00:25:13.960
I also want to make this clear because I know

00:25:13.960 --> 00:25:18.220
that's a little heavy. I need to make clear that

00:25:18.220 --> 00:25:23.220
the same Lord that... us to get up and do something.

00:25:23.299 --> 00:25:25.759
The same Lord that looks at us and says, why

00:25:25.759 --> 00:25:27.740
do you call me Lord if you're not going to obey

00:25:27.740 --> 00:25:30.759
me? The same Lord that does have the authority

00:25:30.759 --> 00:25:34.140
to condemn. He has the authority to say who's

00:25:34.140 --> 00:25:36.880
in and who's out. The same Lord that has that

00:25:36.880 --> 00:25:41.259
authority has the same mercy for those of us

00:25:41.259 --> 00:25:43.859
not following in accordance to his teaching.

00:25:44.759 --> 00:25:49.480
And that same Lord continues to invite us. And

00:25:49.480 --> 00:25:51.400
so this morning, we offer the same invitation.

00:25:51.440 --> 00:25:54.920
If you've not been following Jesus as Lord, if

00:25:54.920 --> 00:25:58.420
you've not been following him as rabbi, if you've

00:25:58.420 --> 00:26:01.019
not been in an apprenticeship relationship, and

00:26:01.019 --> 00:26:03.200
I want to say this, there's a difference between

00:26:03.200 --> 00:26:05.680
being a student and an apprentice. An apprentice

00:26:05.680 --> 00:26:10.769
trains so that he can go do. You know, a lot

00:26:10.769 --> 00:26:13.150
of schools, high schools, they're implementing

00:26:13.150 --> 00:26:16.930
like vocational tech programs. My high school

00:26:16.930 --> 00:26:19.329
finally started to implement some of those things.

00:26:19.390 --> 00:26:22.309
They have a welding class now. And so you can

00:26:22.309 --> 00:26:24.690
be in the welding program and then by the time

00:26:24.690 --> 00:26:26.650
you graduate high school, you're a certified

00:26:26.650 --> 00:26:28.430
welder and you can go straight into the workforce.

00:26:28.650 --> 00:26:31.269
Isn't that awesome? Well, what those welders

00:26:31.269 --> 00:26:34.670
do is they're essentially apprentices to the

00:26:34.670 --> 00:26:37.069
teacher of that class, the instructor. And they

00:26:37.069 --> 00:26:40.440
are learning so that when they... graduate, they

00:26:40.440 --> 00:26:44.400
can go then be welders. Do you know where the

00:26:44.400 --> 00:26:49.920
term Christian comes from? In early church history,

00:26:50.140 --> 00:26:53.680
the people that were witnessing Christians would

00:26:53.680 --> 00:26:57.400
call them little Christs. Kind of like, you know,

00:26:57.440 --> 00:27:00.359
if you saw my youngest son, Peyton, you might

00:27:00.359 --> 00:27:02.819
say, oh, that's just a little Donovan. because

00:27:02.819 --> 00:27:05.059
he looks like me, and he's kind of crazy like

00:27:05.059 --> 00:27:08.380
me, and he's annoying like me. And so you'd look

00:27:08.380 --> 00:27:09.980
at him, and you'd be like, that's a little Donovan.

00:27:10.880 --> 00:27:14.400
And so people would start calling the followers

00:27:14.400 --> 00:27:16.339
of Jesus, they would call them little Christ.

00:27:16.640 --> 00:27:19.440
And then it was those Christians. Like you would

00:27:19.440 --> 00:27:21.339
say, I'm a Blairsvillian, or I don't know what

00:27:21.339 --> 00:27:23.359
you, is that the right way to say that? I don't

00:27:23.359 --> 00:27:24.640
know if anyone would say that. Like Whoville,

00:27:24.740 --> 00:27:27.180
you'd be a Whovillian, right? And so you would

00:27:27.180 --> 00:27:29.880
say they are Christians. Christ ends. They are

00:27:29.880 --> 00:27:32.920
little Christ. And what it is, is they lived

00:27:32.920 --> 00:27:35.339
a life that followed the teachings of Jesus so

00:27:35.339 --> 00:27:38.319
closely that when people saw them, they saw Jesus.

00:27:38.519 --> 00:27:40.819
And I'm asking us today, when people see the

00:27:40.819 --> 00:27:44.180
church today, do they see Jesus or do they just

00:27:44.180 --> 00:27:46.859
see a bunch of people that look at and observe

00:27:46.859 --> 00:27:49.940
and admire a motivational speaker? Do they just

00:27:49.940 --> 00:27:52.819
see people that like the teachings that claim

00:27:52.819 --> 00:27:56.140
Jesus, but they don't actually live like Jesus?

00:27:56.299 --> 00:28:01.259
Are we going to follow and obey? Or are we just

00:28:01.259 --> 00:28:06.900
going to claim salvation? Is he Lord or is he

00:28:06.900 --> 00:28:11.779
just Savior? Jesus here wants everyone to know

00:28:11.779 --> 00:28:14.819
he is not just here to be their buddy. He's not

00:28:14.819 --> 00:28:17.579
just here to be a good teacher. He is here to

00:28:17.579 --> 00:28:21.160
call them into a life of submission to God's

00:28:21.160 --> 00:28:28.160
way, to the Jesus way. And so this morning, If

00:28:28.160 --> 00:28:31.680
you've never said yes to the lordship of Jesus

00:28:31.680 --> 00:28:34.240
and you feel the need to respond to his teachings,

00:28:34.420 --> 00:28:37.579
whether that be publicly or privately, I want

00:28:37.579 --> 00:28:40.160
you to know the invitation's here. And also,

00:28:40.240 --> 00:28:41.980
because I know there's a lot of us in this room

00:28:41.980 --> 00:28:44.660
that we have said yes to Jesus. We accepted him

00:28:44.660 --> 00:28:46.799
as Lord and Savior. We gave our lives to him

00:28:46.799 --> 00:28:49.440
in baptism when we rose up committing to walk

00:28:49.440 --> 00:28:52.279
in a new life, but we haven't exactly been following

00:28:52.279 --> 00:28:55.359
our rabbi. We haven't been apprentices. We've

00:28:55.359 --> 00:28:58.519
just been students. If you've been in that boat

00:28:58.519 --> 00:29:02.920
and you want to commit, you want the prayers

00:29:02.920 --> 00:29:04.539
of the church, you want the encouragement of

00:29:04.539 --> 00:29:06.819
the church, you want people to help you to become

00:29:06.819 --> 00:29:09.839
a better disciple, the invitation's here. Wherever

00:29:09.839 --> 00:29:13.380
you're at today, whatever you need, whatever

00:29:13.380 --> 00:29:15.839
it is that you're struggling with, whatever you're

00:29:15.839 --> 00:29:18.079
hurting with, it doesn't have to be about this

00:29:18.079 --> 00:29:20.119
lesson. It can just be about life in general

00:29:20.119 --> 00:29:22.400
because I know life is hard and that pressure

00:29:22.400 --> 00:29:25.099
is hitting some of you right now. Whatever it

00:29:25.099 --> 00:29:28.329
is. We mean this sincerely when we say the invitation

00:29:28.329 --> 00:29:31.390
is here. If you need anything, please come now

00:29:31.390 --> 00:29:33.490
as we stand and as we sing.
