WEBVTT

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Good morning. I feel like we've all heard or

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have said to ourselves the phrase, I'm just trying

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to find my way in life. Or maybe something like,

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I'm just trying to find my way in this world.

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You know, as a follower of Christ, I believe

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that I've not only found my way, but I've found

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the way. This week, we're beginning a new series

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titled, The Jesus Way. Finding the Way of Jesus

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in the Gospel of Luke, a series in which I'm

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going to try to share the way for abundant and

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eternal life. But before we dive in, I want us

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to talk about that word gospel, because if we're

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going to be studying the gospel of Luke, we've

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got to understand what gospel means. And I don't

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like to pretend that everybody's on the same

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page when it comes to the Bible or when it comes

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to Bible things. So let's cover this word really

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quick. The word gospel comes from the Greek word

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euangelion. And don't let that long word for

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you. It's a very simple word that just means

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good news. So we're looking at the good news

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of Luke. otherwise referred to as the good news

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account of Luke. So Luke's perspective or Luke's

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observation of this good news. But good news

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only makes sense if we understand that there's

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a problem in the first place, right? There has

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to be bad news for there to be good news. I would

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say if there's a problem, well, the good news

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is we can fix that. Because the truth is, if

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we're honest, Christian or non -Christian, we

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can look around the world and we can see that

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something's not quite right, that something is

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broken. Relationships, they don't last. Sickness

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touches us or those we love. Violence, injustice,

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and fear seem like they just never stop. And

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even in the good moments, in the good times,

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when the good things are happening, we might

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feel this feeling in the background like, this

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just can't last, right? That idea of just waiting

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for the other shoe to fall, because we know that

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something's not right. Something is quite wrong

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with the world or with our existence around us.

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I mean, just think about the news we see on TV,

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especially right now in this climate we live

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in, where there are things going on that are

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seen as great evils. Great problems. We see that

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there's something wrong. You just scroll through

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Facebook or Twitter for just a few minutes. You

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stand in the checkout line at the Walmart and

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it doesn't take very long for you to realize

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just how messed up this world is. We all know

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this. Unless you live in a cave, you know that

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something is wrong in this world. Nobody looks

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at this world and says, oh, it's sunshine and

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roses. We know there's something off. And the

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Bible doesn't ignore that reality. Christians

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shouldn't pretend like it doesn't exist. If I

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sit here and tell you that everything's okay,

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I'm lying. There is something very clearly wrong.

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So we have to name it. We've got to label it.

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We've got to expose it. We put a face or we face

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it head on and we remember its root. We remember

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where it comes from. And that's where the gospel

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message comes into play. To help us understand

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this, I want to show you a diagram that I like

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to use. And if you look right at the beginning,

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there's this world. That's the world that God

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created in the beginning. As followers of Christ,

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we believe that God created the world. He created

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everything in it. So God creates this perfect

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world, this place where man and God can live

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together, where man can walk amongst animals

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and live peacefully. live in abundance, a place

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of flourishing, a place of perfection that God

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created to be our home. But humanity rebels and

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humanity messes up. If you've heard the Adam

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and Eve story, you know, man sins and then God

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has to come in and address that sin because now

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we've broken the relationship. We've tainted

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this relationship. We've caused separation. We've

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brought death to the human story. And that's

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the reality we live in. That's our sad existence

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that we created for ourselves, that man created

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for ourselves, thinking that we could be our

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own gods, thinking that our way was better than

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God's way, thinking that what we want, what we

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desire is the right thing. And we know that to

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be true, right? We live in a world where selfishness

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is often the cause of so many problems. I'm a

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firm believer that pride is the root of all of

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the world's problems. And so we see that reality.

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But I want to say this, where there's bad news,

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there always has to be good news. Where there's

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a bad thing, hope has to be a part of the story.

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It has to be a part of the equation. And so here's

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the hope. The gospel is not just a story of what

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went wrong. The gospel is not just about how

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bad people are. It's not just about how broken

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this world is. The gospel isn't about how evil

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everything we do is. It's not about all of the

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bad things. The gospel is the story of what God

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promised to do about it. It's the story of what

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God promised to do about all of the things we

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did to ruin this world, all of the things man

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has done to mess things up. The gospel says God

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is still going to make something good happen.

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And we see that right after Adam and Eve sin,

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they get caught in their sin. They're exposed.

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God shows up and he gets onto them and he deals

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with them. And as he's doling out these punishments,

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God makes a promise. And he makes this promise

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to the serpent, the one who deceived them. And

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this is what he says in Genesis 3, verse 15.

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I will put enmity between you and the woman and

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between your offspring and her offspring. He

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shall bruise your head and you shall bruise his

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heel. Right there, God is telling the serpent

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about someone that's coming, the offspring of

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the woman that will come one day. And when he

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comes, he's going to crush your head. In other

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words, he's going to destroy you. And God, again,

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he makes that promise to the serpent, the one

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who deceived Adam and Eve. So God looks at the

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serpent and he says, you're going to pay for

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what you did to my creation. You're going to

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pay for what you did to my people, my children.

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Isn't it so cool that even in humanity's darkest

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moment, in the moment where everything should

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be over, Because like God told Adam and Eve,

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if you eat of that fruit, you'll die. So in the

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moment where death has come onto the scene, God

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is promising redemption. God is not just going

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to let Adam and Eve walk out with this. thought

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of suffering forever, God is going to leave them

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with a message of hope saying, I'm going to restore.

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I'm going to redeem. Evil's not going to win.

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Death is not going to have the final word. A

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redeemer is coming. Where there's bad news, there

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has to be good news. And even when the way seems

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dark, when the way seems painful, when it seems

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hopeless, God says, here's a light. Here's hope.

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I'm reminded of when my youngest sister was born.

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My youngest sister was born, and in the days

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surrounding her birth, there were some things

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that went on and things that came up where DHS,

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Department of Human Services, or in Georgia,

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they would call it DFACS, they had to be called

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in. And they were going to the different places

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where me and my other siblings lived, and they

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were rounding us up, essentially, to bring us

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to this facility where we would stay until either

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we were released to a family member or released

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into foster care. I was in middle school at the

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time. And as a young kid, I was terrified. I

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remember very plainly, I went into the room that

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I stayed in, and I went into this room, I barricaded

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myself, I put everything I could in front of

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the door, and I was determined to hide in this

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room for however long I thought that a 12 -year

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-old or however old I was at the time could hide

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in a room by himself with no food or any other

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types of essentials. Of course, also, I was like,

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Again, 12 years old, so the barricade probably

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wasn't going to hold up if somebody a lot stronger

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than me came to the door. But in my fear, I remember

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my grandma coming to the door, and through the

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door she spoke very calmly and said, I'm going

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to come get you. I will come and get you. You

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don't worry. I promise I'm coming to get you.

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And the truth about my grandma is even though

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we didn't have a lot growing up, my grandma always

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made good on her promises, except for Disney

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World. We still haven't been to Disney World,

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and I am holding that against her. But on a serious

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note, she always made good on her promises. She

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always made sure we had food. She always made

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sure that the lights were on, that the water

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was running. She always made sure that we were

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okay. Even when we weren't in the greatest circumstances,

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we always had what we needed. And because I trusted

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my grandmother, because she had always proven

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to be true to her word, she always made good

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on her promises, when she says, don't worry,

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I'm coming to get you, my fear went away for

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a little bit because I believed her. I believed

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what my grandma was saying, that she would come

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and get me, even though waiting was hard. So

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we did eventually go to the facility. And in

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that facility, there was a lot of uncertainty.

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The facility workers were not the nicest people.

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some of my siblings, they just could not believe

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that we were going to be okay. They thought we

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were going to get split up and sent off into

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foster care. There were other kids in this facility

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that had been there for a long time, and they

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were convinced that nobody could ever get in

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and get out of this place, that if you came in,

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you were stuck there, and if you got out, it

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was to go to foster care where you'd be mistreated.

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This was the feeling while we were waiting, but

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I just had to keep telling myself, my grandma's

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coming, even when it was the hardest. In fact,

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we got there one day and we stayed for a little

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over a week. And I remember the night before

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my grandma came to get us, I'm laying in the

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bunk bed above my little brothers. And I think

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they were sharing a bed because they were scared.

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And I'm laying in the bed above them and I'm

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just listening to them cry because they're scared.

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And I can hear my little sister, who's not even

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a week old at this point, in another room, screaming.

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And they're trying to get her to calm down. And

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I'm laying there thinking, is this ever going

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to get better? Is this ever, is this going to

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end? Is someone going to come get us? Or is this

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our new life? Is this our new reality? And thank

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God, the next day, my grandma shows up. She brings

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us home. And that's what we see in the Bible.

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We see God make a promise. We see God... Look

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at Adam and Eve and look at mankind. Even when

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we are the ones who do the messing up. When I

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was a kid, we didn't mess up. Somebody else messed

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up and that's why we went to the place we went.

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But when God shows up, it's mankind who has messed

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things up. It's man who deceived and it's man

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who has murdered and it's man who has lied and

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it's man who has stolen and it's man who has

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corrupted all of the things that God had meant

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for good. And so in the midst of all of that,

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God makes a promise saying, hey, Forget it. I'm

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going to redeem you. He makes this promise. And

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from that point, there is a long period of waiting.

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But God... doesn't go ghost on his people. He

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actually stays involved with them. He makes this

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promise of a coming savior, of a new kingdom

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that is never going to end. And he makes this

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promise all throughout the Old Testament. In

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fact, there are dozens of times where God makes

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this promise directly. And then there's hundreds

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of times where he makes it indirectly. And all

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of these times, God is pointing to his plan to

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save his people. This restorative, redemptive

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mission that God has been on from the beginning

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when we messed up. up, God was determined to

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save us. And it was all God's way of saying,

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I know it's hard. I know it's painful. I know

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it's uncertain, but don't worry. I will come

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and get you. One of the clearest pictures of

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this is in Isaiah. In the book of Isaiah, God

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speaking through his prophet there in the 35th

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chapter, he says, the wilderness and the dry

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land should be glad. The desert shall rejoice.

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Is there anything to rejoice about in the desert?

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And in the desert will blossom like the crocus.

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It shall blossom abundantly and rejoice with

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joy and singing. The glory of Lebanon shall be

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given to it. The majesty of Carmel and Sharon.

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They shall see the glory of the Lord, the majesty

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of our God. Strengthen the weak hands and make

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firm the feeble knees. Say to those who have

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an anxious heart, be strong. Fear. Behold, your

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God will come with vengeance, with the recompense

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of God. He will come and save you. Then the eyes

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of the blind shall be opened. and the ears of

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the deaf unstopped. Then shall the lame man leap

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like a deer, and the tongue of the mute sing

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for joy, for waters break forth in the wilderness,

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and streams in the desert. The burning sand shall

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become a pool, and the thirsty ground springs

00:14:39.620 --> 00:14:42.580
of water. In the haunt of jackals, where they

00:14:42.580 --> 00:14:45.600
lie down, the grass shall become reeds and rushes,

00:14:45.639 --> 00:14:47.879
and a highway shall be there, and it shall be

00:14:47.879 --> 00:14:53.200
called the way of holiness. The unclean shall

00:14:53.200 --> 00:14:56.720
not pass over it. It shall belong to those who

00:14:56.720 --> 00:15:00.870
walk on the way. even if they are fools. They

00:15:00.870 --> 00:15:03.649
shall not go astray. No lion shall be there,

00:15:03.750 --> 00:15:06.629
nor shall any ravenous beast come upon it. They

00:15:06.629 --> 00:15:09.590
shall not be found there, but the redeemed shall

00:15:09.590 --> 00:15:12.529
walk there. And the ransomed of the Lord shall

00:15:12.529 --> 00:15:16.250
return and come to Zion with singing. Everlasting

00:15:16.250 --> 00:15:18.769
joy shall be upon their heads. They shall obtain

00:15:18.769 --> 00:15:22.070
gladness and joy, and sorrow and sighing shall

00:15:22.070 --> 00:15:26.190
flee away. It's gonna be gone. It's fleeing away.

00:15:27.210 --> 00:15:29.809
I want you to take a minute to just picture that.

00:15:30.570 --> 00:15:34.990
Just imagine it. Barren wilderness blossoming.

00:15:35.929 --> 00:15:40.909
Dry desert springing forth with water. Blind

00:15:40.909 --> 00:15:44.490
eyes seeing for the first time. The lame not

00:15:44.490 --> 00:15:46.529
just being able to stand, not just being able

00:15:46.529 --> 00:15:51.809
to walk, but the lame leaping. Sorrow fleeing.

00:15:53.129 --> 00:15:58.019
And joy abounding. You know, this makes me think

00:15:58.019 --> 00:16:01.580
of those military homecoming videos. And I'm

00:16:01.580 --> 00:16:05.080
purposely not showing them because I know that

00:16:05.080 --> 00:16:06.919
if I do, you'll start crying. And I don't need

00:16:06.919 --> 00:16:08.740
you crying. I need you focusing on the gospel

00:16:08.740 --> 00:16:12.539
here. But think about those videos. where maybe

00:16:12.539 --> 00:16:14.799
little Jimmy's sitting at his table in kindergarten

00:16:14.799 --> 00:16:16.820
and he's coloring on a piece of paper and the

00:16:16.820 --> 00:16:18.659
teacher gets his attention and she says, little

00:16:18.659 --> 00:16:20.820
Jimmy, look at the door. And so he looks at the

00:16:20.820 --> 00:16:23.940
door and in the doorway is a man standing there

00:16:23.940 --> 00:16:28.700
in his military uniform. little Jimmy gets up

00:16:28.700 --> 00:16:30.600
and he just runs to the door as fast as he can

00:16:30.600 --> 00:16:33.240
and grabs the man because that man is his dad

00:16:33.240 --> 00:16:35.679
and his dad's been deployed and he's finally

00:16:35.679 --> 00:16:38.440
home. And there was fear, there was uncertainty

00:16:38.440 --> 00:16:41.840
of when dad was coming home, but no matter what,

00:16:41.940 --> 00:16:44.879
when he came home, he was going to be met with

00:16:44.879 --> 00:16:51.519
such a joyous celebration, with joyous feelings

00:16:51.519 --> 00:16:56.559
inside. And that is what we see here. With God's

00:16:56.559 --> 00:17:00.840
promise. Because God doesn't just promise to

00:17:00.840 --> 00:17:04.140
come back and make things okay. He promises to

00:17:04.140 --> 00:17:07.880
come back and make things. great. In fact, he

00:17:07.880 --> 00:17:09.700
promises to make them greater than they could

00:17:09.700 --> 00:17:12.940
ever imagine, greater than actually possible.

00:17:13.140 --> 00:17:15.119
Because think about a desert. There's no springs

00:17:15.119 --> 00:17:17.660
of water in a desert. That's not possible. It

00:17:17.660 --> 00:17:19.880
wouldn't be a desert if there was. A blind man

00:17:19.880 --> 00:17:23.059
can't see. A lame man can't walk, much less jump.

00:17:23.220 --> 00:17:26.319
And so for God to say, when this time comes,

00:17:26.660 --> 00:17:30.579
you are going to see sorrow flee and joy abound.

00:17:30.599 --> 00:17:33.160
What he's saying is, I'm going to do something

00:17:33.160 --> 00:17:37.779
unthinkable. I'm going to do something amazing.

00:17:38.680 --> 00:17:41.819
It's this picture of hope. It's this imagery

00:17:41.819 --> 00:17:45.619
of restoration, of renewed life. And God doesn't

00:17:45.619 --> 00:17:48.339
just make this promise. God makes this promise

00:17:48.339 --> 00:17:51.559
knowing good and well that he is faithful to

00:17:51.559 --> 00:17:54.259
keep it, even if it requires a little bit of

00:17:54.259 --> 00:17:56.440
patience on our end. And I got to say this too.

00:17:56.559 --> 00:17:58.279
I think it requires a little bit of patience

00:17:58.279 --> 00:18:01.680
on God's end. Because think about it. God wants

00:18:01.680 --> 00:18:03.859
to be with his children. God wants to walk with

00:18:03.859 --> 00:18:05.940
us. He wants to live with us. He wants to be

00:18:05.940 --> 00:18:08.079
in that perfect home that he designed in the

00:18:08.079 --> 00:18:10.480
beginning with Eden. He wants all of that to

00:18:10.480 --> 00:18:14.420
be with us. And so you can't, I can't imagine

00:18:14.420 --> 00:18:17.160
how much patience it requires God to sit there

00:18:17.160 --> 00:18:19.640
for centuries, for thousands of years, trying

00:18:19.640 --> 00:18:23.039
to slowly put this mission together. And we see

00:18:23.039 --> 00:18:25.619
centuries later, after he makes this promise,

00:18:25.880 --> 00:18:28.500
God begins fulfilling it in a small, unexpected

00:18:28.500 --> 00:18:33.799
way in Luke chapter one. In Luke chapter 1, an

00:18:33.799 --> 00:18:36.759
angel comes not to a palace, not to a king, not

00:18:36.759 --> 00:18:40.140
to these high and mighty officials. An angel

00:18:40.140 --> 00:18:44.539
comes to a small town, to an ordinary young woman

00:18:44.539 --> 00:18:48.279
who wasn't married, by the way, named Mary. And

00:18:48.279 --> 00:18:51.940
here's what the angel says to her. In Luke chapter

00:18:51.940 --> 00:18:54.819
1, verse 28, he says, Greetings, O favored one.

00:18:55.730 --> 00:18:59.170
The Lord is with you. So I don't know about you,

00:18:59.230 --> 00:19:01.269
but I can only imagine if an angel appeared to

00:19:01.269 --> 00:19:04.710
me, I'd be pretty terrified. So Mary is understandably

00:19:04.710 --> 00:19:07.910
terrified, but she listens anyways, as the angel

00:19:07.910 --> 00:19:09.430
explains. I guess she didn't really have a choice

00:19:09.430 --> 00:19:12.150
because what would you do, run? So in Luke 1,

00:19:12.230 --> 00:19:14.390
30 through 33, this is what the angel says to

00:19:14.390 --> 00:19:18.089
her. Don't be afraid, Mary, for you found favor

00:19:18.089 --> 00:19:21.269
with God. So there it is again. I love that the

00:19:21.269 --> 00:19:25.369
angel is kind of telling Mary, hey, God. favors

00:19:25.369 --> 00:19:27.849
you. He thinks something special about you. And

00:19:27.849 --> 00:19:30.109
again, she isn't somebody special. She's just

00:19:30.109 --> 00:19:33.029
an ordinary person, but God clearly found favor

00:19:33.029 --> 00:19:35.509
with her. So he goes on to say, and behold, you

00:19:35.509 --> 00:19:37.869
will conceive in your womb. Remember, Mary wasn't

00:19:37.869 --> 00:19:40.410
married and she hadn't done anything to do the

00:19:40.410 --> 00:19:43.210
thing that you do to have a baby. But the angel

00:19:43.210 --> 00:19:45.549
says, you'll conceive in your womb and bear a

00:19:45.549 --> 00:19:49.049
son. You shall call his name Jesus, and he will

00:19:49.049 --> 00:19:51.670
be great. He'll be called the son of the most

00:19:51.670 --> 00:19:54.619
high. And the Lord God will give to him the throne

00:19:54.619 --> 00:19:58.420
of his father, David. So right there, the angel

00:19:58.420 --> 00:20:01.700
is saying that this child that you're going to

00:20:01.700 --> 00:20:05.099
bear is going to be the one that God promised

00:20:05.099 --> 00:20:07.279
way back in the Old Testament that would sit

00:20:07.279 --> 00:20:10.579
on the throne of David. So this is messianic

00:20:10.579 --> 00:20:14.039
prophecy, otherwise known as prophecy of a Messiah,

00:20:14.359 --> 00:20:16.660
right? And so the angel is saying, hey, it's

00:20:16.660 --> 00:20:18.700
happening. And it's going to happen through you.

00:20:19.460 --> 00:20:22.549
And he'll reign forever. He'll reign over the

00:20:22.549 --> 00:20:26.170
house of Jacob forever. And of his kingdom, there

00:20:26.170 --> 00:20:31.990
will be no end. Again, prophecy, promise. The

00:20:31.990 --> 00:20:34.549
angel's saying it's happening, Mary. And God

00:20:34.549 --> 00:20:39.750
has chosen you to be the beginning of this part

00:20:39.750 --> 00:20:44.029
of the mission. You know, Mary had no power.

00:20:44.170 --> 00:20:46.809
Like I said, she wasn't special. She wasn't wealthy.

00:20:46.950 --> 00:20:49.789
She didn't have prestige. She was seemingly a

00:20:49.789 --> 00:20:56.269
nobody. Yet God chose her. And then if you look

00:20:56.269 --> 00:20:58.730
in Luke chapter 2, when Jesus is born, it's not

00:20:58.730 --> 00:21:00.849
in a palace. It's not in the nicest hospital

00:21:00.849 --> 00:21:04.730
in town. Jesus is born where? In a stable. And

00:21:04.730 --> 00:21:06.430
who are the first witnesses? The first people

00:21:06.430 --> 00:21:09.410
to proclaim the arrival of the Messiah. It's

00:21:09.410 --> 00:21:11.809
not these people that these religious leaders

00:21:11.809 --> 00:21:13.829
who have been studying and waiting and training

00:21:13.829 --> 00:21:16.349
their whole lives. It's not the elites. It's

00:21:16.349 --> 00:21:18.849
not a king. It's not the special spokesperson.

00:21:19.049 --> 00:21:23.410
It's not celebrities. The first witnesses, shepherds,

00:21:23.410 --> 00:21:28.420
men that just tend sheep. Not the type of people

00:21:28.420 --> 00:21:30.980
that you'd expect to be a part of the fulfillment

00:21:30.980 --> 00:21:34.359
of this thousands of years awaited promise of

00:21:34.359 --> 00:21:37.940
the saving of the world. This is a very unlikely

00:21:37.940 --> 00:21:41.059
cast of characters, but that's how God works.

00:21:41.339 --> 00:21:43.799
God loves to work through the unlikeliest of

00:21:43.799 --> 00:21:46.019
people. He loves to work through the people that

00:21:46.019 --> 00:21:48.500
nobody would expect. It's this kind of upside

00:21:48.500 --> 00:21:51.240
down methodology that allows for God's greatness

00:21:51.240 --> 00:21:53.740
to really be on display, for it to really shine

00:21:53.740 --> 00:21:56.079
through. Because if God can do something great

00:21:56.079 --> 00:21:58.960
through somebody seemingly not great, then it

00:21:58.960 --> 00:22:02.339
has to be explained in one way, a miracle. And

00:22:02.339 --> 00:22:05.380
all of the things that God does are miraculous.

00:22:05.460 --> 00:22:08.259
They're amazing. They are only capable through

00:22:08.259 --> 00:22:11.759
the power of someone like the God of the universe.

00:22:13.299 --> 00:22:17.519
And this matters for us today because the truth

00:22:17.519 --> 00:22:22.440
is most of us listening are not special people.

00:22:22.960 --> 00:22:27.680
Most of us are not prestigious. We're not We're

00:22:27.680 --> 00:22:31.619
not the most likely people to proclaim this good

00:22:31.619 --> 00:22:38.740
news. But we have to know that God is still working.

00:22:40.039 --> 00:22:42.980
And God loves to do some of his best work through

00:22:42.980 --> 00:22:46.599
people like us. Ordinary people like me and you

00:22:46.599 --> 00:22:48.920
who don't have it all together, who aren't perfect,

00:22:49.059 --> 00:22:51.680
who aren't elite, who aren't wealthy, who aren't

00:22:51.680 --> 00:22:56.250
powerful, but we're just normal people. Some

00:22:56.250 --> 00:23:00.069
of us not so great people looking at myself here,

00:23:00.150 --> 00:23:04.910
but we often struggle because We expect something

00:23:04.910 --> 00:23:07.289
from God and the people in this time expected

00:23:07.289 --> 00:23:11.210
something from God, like a God who works on their

00:23:11.210 --> 00:23:14.410
schedule, but also works on in their understanding.

00:23:14.650 --> 00:23:17.650
We expect God to do these big things through

00:23:17.650 --> 00:23:20.809
big people, these amazing things through flashy

00:23:20.809 --> 00:23:24.349
means. But what God does is he says, hey, I need

00:23:24.349 --> 00:23:26.849
you to just trust me. And instead of instant

00:23:26.849 --> 00:23:29.490
fulfillment and instead of it being flashy, I

00:23:29.490 --> 00:23:32.589
need you to just trust and be patient and understand

00:23:32.589 --> 00:23:35.029
that I am. faithful and I need you to be faithful

00:23:35.029 --> 00:23:39.109
too. Mary didn't have all the answers, but what

00:23:39.109 --> 00:23:42.369
Mary had was an understanding that the God who

00:23:42.369 --> 00:23:45.509
made this promise was the same God who over and

00:23:45.509 --> 00:23:48.369
over and over again in her people's history made

00:23:48.369 --> 00:23:52.529
good on his promises. She knew that she was getting

00:23:52.529 --> 00:23:55.109
this promise from the ultimate promise keeper,

00:23:55.329 --> 00:23:58.700
the most faithful. And so she's able to trust

00:23:58.700 --> 00:24:01.200
him in this way because she knows the history

00:24:01.200 --> 00:24:05.299
of not only her people, but the God making this

00:24:05.299 --> 00:24:08.039
promise. And I want to emphasize a point here

00:24:08.039 --> 00:24:10.140
because I think it's a key piece in what we're

00:24:10.140 --> 00:24:12.400
going to see as we go through Luke's gospel account.

00:24:12.559 --> 00:24:15.960
And that is who God includes from the very beginning.

00:24:16.039 --> 00:24:20.619
Again. God doesn't go and do the greatest deeds

00:24:20.619 --> 00:24:23.160
through the most powerful people. He doesn't

00:24:23.160 --> 00:24:25.319
go to the most impressive, the most talented,

00:24:25.440 --> 00:24:28.759
the most prestigious. What God does is he finds

00:24:28.759 --> 00:24:31.180
the humble. He finds the ones that are overlooked,

00:24:31.359 --> 00:24:33.880
sometimes that are marginalized, the ones that

00:24:33.880 --> 00:24:37.099
are unexpected. You know, I've heard Luke referred

00:24:37.099 --> 00:24:40.059
to as the social justice gospel. And I know that

00:24:40.059 --> 00:24:42.440
that phrase social justice may have some political

00:24:42.440 --> 00:24:44.920
connotation. I don't mean it that way. And so

00:24:44.920 --> 00:24:47.279
please don't take it that way. What I'm saying

00:24:47.279 --> 00:24:51.319
is look at who God works through and who Jesus

00:24:51.319 --> 00:24:55.220
is working with in this gospel. You'll see it

00:24:55.220 --> 00:24:57.500
as we go through. He works with the most unlikely

00:24:57.500 --> 00:25:00.420
people, sometimes even the people that it was

00:25:00.420 --> 00:25:03.559
considered maybe taboo to be dealing with or

00:25:03.559 --> 00:25:06.359
people that he shouldn't necessarily want to

00:25:06.359 --> 00:25:08.819
be around if he wants a good reputation for himself.

00:25:09.039 --> 00:25:12.240
You see Jesus hugging the leper. You see Jesus

00:25:12.240 --> 00:25:14.740
sitting with the woman at the well. You see Jesus

00:25:14.740 --> 00:25:17.319
saying that those that are sleeping with pigs

00:25:17.319 --> 00:25:19.559
have a chance at coming home and being redeemed.

00:25:20.140 --> 00:25:23.619
And so what we see in Jesus is justice being

00:25:23.619 --> 00:25:26.720
done. in a very social way with people that were

00:25:26.720 --> 00:25:31.740
considered social outcasts. And so as we go through

00:25:31.740 --> 00:25:35.819
Luke's account of the good news, I want to challenge

00:25:35.819 --> 00:25:38.200
you to pay attention to who God uses and who

00:25:38.200 --> 00:25:42.500
Jesus interacts with, who he encounters. And

00:25:42.500 --> 00:25:46.299
that's important. But it's also for us to know

00:25:46.299 --> 00:25:49.660
that we're not too insignificant. I want us to

00:25:49.660 --> 00:25:53.130
know that we're not too unqualified. I often

00:25:53.130 --> 00:25:56.170
feel like I'm not the right person to be doing

00:25:56.170 --> 00:25:58.410
the things that I do in ministry. I often feel

00:25:58.410 --> 00:26:00.470
like I'm not the person that should be telling

00:26:00.470 --> 00:26:02.390
people about the goodness of God because I'm

00:26:02.390 --> 00:26:05.430
not very good myself. I also think Luke's gospel

00:26:05.430 --> 00:26:08.349
is important so that we realize that the under

00:26:08.349 --> 00:26:10.990
or the overlooked should not be the overlooked.

00:26:11.069 --> 00:26:13.990
In fact, Jesus goes out of his way often to go

00:26:13.990 --> 00:26:18.309
to the overlooked. And so just as we see that.

00:26:18.700 --> 00:26:21.019
happen. We've got to understand that we're a

00:26:21.019 --> 00:26:23.980
part of God's story. Just as Mary said yes to

00:26:23.980 --> 00:26:26.440
a role she could barely understand in God's promise,

00:26:26.599 --> 00:26:29.519
God invites us to trust Him. Even if we don't

00:26:29.519 --> 00:26:32.099
feel like we belong, even if we don't feel qualified,

00:26:32.259 --> 00:26:34.960
even if we don't feel like we are the ones that

00:26:34.960 --> 00:26:38.019
He should be using, God is inviting us to trust

00:26:38.019 --> 00:26:41.319
Him, to walk in hope, to walk in patience, and

00:26:41.319 --> 00:26:44.700
to participate in the unfolding story of His

00:26:44.700 --> 00:26:48.680
redemption because As I will say, the gospel

00:26:48.680 --> 00:26:54.420
story is not complete. It has begun, and it is

00:26:54.420 --> 00:26:59.539
actively happening. Man sinned. God promised

00:26:59.539 --> 00:27:03.029
to redeem. His people to bring us back to His

00:27:03.029 --> 00:27:05.930
home. He sends His Son to start that redemption

00:27:05.930 --> 00:27:09.470
process. Jesus comes. He dies on the cross. He's

00:27:09.470 --> 00:27:13.029
buried. He raises again. He tells us to go and

00:27:13.029 --> 00:27:15.329
proclaim the good news of this death, burial,

00:27:15.349 --> 00:27:17.670
and resurrection, of this salvation, of this

00:27:17.670 --> 00:27:20.650
redemption, of the Messiah coming. He tells us

00:27:20.650 --> 00:27:23.549
to go share that with people. And He also promises

00:27:23.549 --> 00:27:25.730
that He's coming back. And when He comes back,

00:27:25.789 --> 00:27:28.230
He's going to make all things new and bring us

00:27:28.230 --> 00:27:30.339
into the perfect home that we were We're always

00:27:30.339 --> 00:27:32.480
supposed to live in with God. Here's the truth.

00:27:32.539 --> 00:27:36.579
That other part, the he's coming back, he's going

00:27:36.579 --> 00:27:38.599
to make things new and we're going to live with

00:27:38.599 --> 00:27:41.019
God forever. That hasn't happened yet. There's

00:27:41.019 --> 00:27:43.359
still time and we're still a part of that. God

00:27:43.359 --> 00:27:45.619
is inviting us to be a part of that. And just

00:27:45.619 --> 00:27:48.859
like Mary said, yes, my prayer is that as we

00:27:48.859 --> 00:27:51.660
explore the way of Jesus, that we will find ourselves

00:27:51.660 --> 00:27:56.779
saying yes to following Jesus in his path of

00:27:56.779 --> 00:28:01.390
restoration for all of mankind. And I know this

00:28:01.390 --> 00:28:03.809
morning that some of us are still waiting. for

00:28:03.809 --> 00:28:06.250
that final fulfillment of the promise, the other

00:28:06.250 --> 00:28:09.549
half of the gospel to be completed. We're waiting

00:28:09.549 --> 00:28:12.349
for things to be made right. We just can't, we

00:28:12.349 --> 00:28:14.549
feel like we can't make it in this world any

00:28:14.549 --> 00:28:16.769
longer. We need things to happen a little bit

00:28:16.769 --> 00:28:19.269
quicker. We say things like, Lord, come quickly.

00:28:19.490 --> 00:28:21.410
Lately, I've been saying, Lord, come quickly

00:28:21.410 --> 00:28:23.930
a lot more, although I still want to be here

00:28:23.930 --> 00:28:26.829
because I also like spending time with my family

00:28:26.829 --> 00:28:29.470
and friends. But I also know that there's something

00:28:29.470 --> 00:28:32.730
so much better. And in that home that God is...

00:28:33.150 --> 00:28:35.849
has promised us that there's no more suffering,

00:28:35.930 --> 00:28:37.490
there's no more death, there's no more injustice.

00:28:37.789 --> 00:28:39.950
And so we say things like, Lord, come quickly

00:28:39.950 --> 00:28:42.190
because we're hurting and we can't take this

00:28:42.190 --> 00:28:46.049
anymore. But I want you to know that God is working

00:28:46.049 --> 00:28:50.710
in a perfect timing. And so the invitation for

00:28:50.710 --> 00:28:52.829
us today isn't to have everything figured out.

00:28:52.890 --> 00:28:55.210
It's not for us to give up hope. It's not for

00:28:55.210 --> 00:28:57.190
us to feel like things have to be perfect right

00:28:57.190 --> 00:28:59.829
now. The invitation today is to trust that God

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keeps his promises. Trust that God is faithful.

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And then for us to stay present, to stay faithful

00:29:08.880 --> 00:29:14.359
in the waiting for Him to return. Anytime I give

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a lesson, my hope is that it connects with those

00:29:17.099 --> 00:29:18.900
that have been following Jesus for a long time

00:29:18.900 --> 00:29:21.460
and for people that have never given their lives

00:29:21.460 --> 00:29:24.140
to Christ yet. I hope that this message can connect

00:29:24.140 --> 00:29:26.619
with people on all ends of the spectrum here.

00:29:26.779 --> 00:29:29.240
And so this morning, whether you have followed

00:29:29.240 --> 00:29:31.859
Jesus for years or you are just beginning to

00:29:31.859 --> 00:29:34.599
ask questions about who Jesus is and what is

00:29:34.599 --> 00:29:37.700
this way of following him that we're talking

00:29:37.700 --> 00:29:42.380
about, wherever you find yourself this morning,

00:29:42.460 --> 00:29:45.170
the good news. is the same, and that is that

00:29:45.170 --> 00:29:48.670
God has promised to come and get us. He started

00:29:48.670 --> 00:29:51.930
this restorative mission. He started that work

00:29:51.930 --> 00:29:55.369
by sending Jesus, and He is not finished yet.

00:29:55.549 --> 00:29:57.890
He's still got some work that He wants to do,

00:29:57.950 --> 00:30:00.730
that He's going to do. So this morning, if you

00:30:00.730 --> 00:30:03.130
need help trusting in God's faithfulness, if

00:30:03.130 --> 00:30:06.910
you need help just understanding who Jesus is

00:30:06.910 --> 00:30:08.970
and what is this good news, and you want to learn

00:30:08.970 --> 00:30:11.490
more about that good news, wherever you sit today,

00:30:12.099 --> 00:30:14.859
Whatever it is that you need, we're still here,

00:30:14.920 --> 00:30:17.059
even though we're not physically here in the

00:30:17.059 --> 00:30:18.799
church building together. Well, I'm here. You're

00:30:18.799 --> 00:30:21.859
not. But we're still here. We're a text, a phone

00:30:21.859 --> 00:30:25.640
call, an email away. Whatever you need. If you

00:30:25.640 --> 00:30:28.559
need prayers for encouragement. If you need to

00:30:28.559 --> 00:30:31.579
study the gospel or the word more, if you are

00:30:31.579 --> 00:30:34.240
ready to make a commitment to Christ, even though

00:30:34.240 --> 00:30:36.480
it's cold outside, the water in the baptistry

00:30:36.480 --> 00:30:38.980
is still hot, we can make it happen. Whatever

00:30:38.980 --> 00:30:41.920
you need, let us know. We're here for you. We're

00:30:41.920 --> 00:30:44.140
praying for you. And we can't wait to be with

00:30:44.140 --> 00:30:47.180
you again as we continue this conversation and

00:30:47.180 --> 00:30:49.819
this exploration of the gospel of Luke as we

00:30:49.819 --> 00:30:53.720
study the good news and we seek to live out the

00:30:53.720 --> 00:30:57.029
way of Jesus. I hope you'll be blessed and have

00:30:57.029 --> 00:30:57.470
a great day.
