WEBVTT

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So last week, I told you that I do believe we

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can fit most of our friends in one of a few categories.

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And I'll put those on the screen again. So we've

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got the friends that grew up in church, but maybe

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they've wandered away. They've drifted. They

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didn't leave because they wanted to. Life just

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kind of got busy or they just kind of stopped

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feeling like it was important. And then you've

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got the friends that maybe they grew up in church,

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but they were hurt, whether that be by life or

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by the church. And they chose to walk away. You've

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also got the friends that believe that they found

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a better way to live. So maybe that's another

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religious leaning or maybe they've just decided

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to give up on religion because it's not the ideal

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way to live. And so they've walked away for that

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reason. Then you've got the ones that they claim

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Christ. They call themselves Christians, but

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they're really trusting more in their own goodness

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than they are in Jesus. They're trusting more

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in their own self -righteousness than they are

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the righteousness of God. I think that's where

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probably a majority fit. And then there are the

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friends that are genuine followers of Jesus.

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They genuinely want to be like Christ. They are

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trying to be disciples. And so they're following

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him. They're still flawed. They're still human,

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but they are faithfully following. So we began

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last week with the one who has wandered. We talked

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about the sheep that, you know, a sheep doesn't

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really choose to stray from the flock. It just

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kind of finds itself gone. As one friend put

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it, a preacher, he said, the sheep nibbled its

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way into being lost. It kind of nibbled at some

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grass here and nibbled at some grass there. And

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before it knew it, it was gone. It sounds familiar,

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right? We nibble in some things here and we kind

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of dabble in that. And next thing you know, we

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haven't been to church in a year. And now we're

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not talking to God as much because we're kind

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of distracted and we find ourselves drifted away.

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I actually think that's where a lot of our friends

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who grow up with a faith background fit. But

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today I want us to go into the next chapter in

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Luke 15, verses 8 through 10. And I think this

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is where another big chunk of our friends fit.

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And this is a passage that I feel is often overlooked.

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It's just three verses. And in these three verses,

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it's kind of a story that Jesus tells that we

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don't necessarily focus on as much. I heard a

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friend put it. This is the lost parable among

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the parables. So it is the lost coin. This is

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three verses that my friend Buddy, he delivered

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a keynote on this at a lectureship last year.

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And he made me realize just how much depth is

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in these three verses that we just kind of gloss

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over. So this morning, we're going to have an

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entire sermon on just three verses. And so that

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must mean it's going to be short, right? No,

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wrong. Luke 15, verses 8 through 10. Let's read

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it together. Or what woman having 10 silver coins,

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if she loses one coin, doesn't light a lamp and

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sweep the house and seek diligently until she

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finds it. And when she's found it, she calls

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together her friends and neighbors saying, rejoice

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with me. For I found the coin that I had lost.

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Just so I tell you, there is joy before the angels

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of God over one sinner who repents. Now, to give

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some backstory here in case you weren't here

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last week or you've never read the Gospels before,

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Jesus here in Luke 15 is telling these stories

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in response to some religious leaders that have

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been complaining about his teachings and who

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he hangs out with. Because they're saying this

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guy cannot be the Messiah. He hangs out with

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sinners. He eats with tax collectors. No holy

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man would hang out with these bad people. That's

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what they're saying about Jesus. The lost sheep

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story makes sense because people wander. They

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get lost. But what about a coin? What about a

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coin? What does a coin do to get lost? Does a

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coin grow feet and walk away? Is it like in Toy

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Story where when the people are looking, the

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toys are laying down on the ground and they're

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just kind of inanimate? But when people walk

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away, now the toys can run around and they can

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play. Is that what the coin does? Or could it

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be that a coin doesn't get lost by someone or

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it doesn't get lost on its own, but instead it's

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lost by someone else? The coin doesn't walk away.

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The coin doesn't run away. It doesn't even wander

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away. The coin is usually dropped or maybe it's

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thrown away. When I was a kid, please don't judge

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me or call the police. When I was a kid, I used

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to throw change away. Like my grandma would send

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me to Winn -Dixie. I'd get the stuff that I was

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supposed to buy. She'd give me $5. It was $3.

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So I had, you know, let's say it's $3 .20. So

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I had $1 .80 left. I'd throw the 80 cents away

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because I don't need those coins. Right. And

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I'd keep the dollar. Well, I learned later that

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throwing money away is actually illegal. So don't

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throw coins away. But it's also irresponsible

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because 80 cents can go a long way. Right. So

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I would throw these coins away. A coin doesn't

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just walk away. It gets lost by someone else.

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And so what Jesus what I want us to consider

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this morning is that. Jesus is not talking about

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someone getting lost on their own. But when he's

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talking about this coin, he's saying she lost

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her coin. She set the coin down somewhere and

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it got lost. She dropped it. And something I

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didn't realize until I listened to a sermon on

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this was that in that culture, in their homes,

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the floors were made of dirt and they would maybe

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have some hay on the ground as like a carpet,

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if you will. And so can you imagine you drop

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this little silver coin on the ground in this

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hay and now you can't find it because it's in

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the hay. So the woman, she was irresponsible

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with her coin. Kind of like me throwing my change

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away. The woman is the one who mishandled something

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valuable. The truth is there are many people

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out there and there may be some in this room.

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And I want to be very aware of that, that there

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may be people in this room, but there are definitely

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people outside of it who have been lost because

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of someone else's actions. There are people that

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have been lost because someone else mishandled

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them. And they are valuable, as we talked about

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last week. To say someone is lost is not an insult.

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It is not judgmental. To say someone is lost

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is to say they have value and we need to find

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them. And God wants them to be found. So this

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morning, I want to put the church in the shoes

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of the woman. I want you to consider that there

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are many people who have been lost because of

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something the church did or maybe the church

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failed to do. There are many people who have

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been lost Things people said in the church, things

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people did in the church. We live in a time where

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church hurt is a major topic of discussion. I

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mean, I think I scroll past a video of someone

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on a podcast talking about why they don't go

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to church anymore because the church hurt them.

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That's a real thing. We hear so much about people

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deconstructing their faith and often they are

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deconstructing not because they disbelieve God.

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It's not because they don't believe in the Bible,

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but it's because they stop believing in the church.

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So when we talk about this, we've got to be very

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aware that this is a real thing that happens

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and we can't look at it as, oh, well, that's

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just too bad. We've got to look at it as these

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people have value and we need to find them and

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we need to bring them home. And as we talk about

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this, I do think statistics are helpful. I'm

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not a math person, but I do like statistics.

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They're fun to look at. Sometimes they can be

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kind of painful to look at. And that's what these

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statistics are. So bear with me this morning.

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According to the Center for Church Renewal in

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a 2023 reporting, 40 million adults have stopped

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attending church over the last 25 years. So that

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would be, let's say, since the year 2000. Well,

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at this point, it was 2023. So since the year

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1998, which is the year I was born, 40 million

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people stopped attending church. That's a lot

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of people. I don't know if that sounds like a

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lot to you, but that sounds like a lot of people.

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Essentially, one in seven who used to attend

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church no longer do. So in this room, that would

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mean if you've got seven people on a row, one

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of those people in the last 25 years is likely

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to have walked away. That's a lot of people.

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In that same report, they state that for the

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first time in 80 years, more adults do not attend

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church than those that do. Now, it's important

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to note that 97 % of ex -evangelicals, so that's

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people that left the church, ex -evangelicals,

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right? So 97 % of them still believe in God.

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So of those 40 million people, 90 % or 97 % still

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believe in God. So we like to say, well, they

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left the church. They left God. No, no, no. They

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did not leave God. They left. The church. They

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may be left Christianity. They may be left the

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faith, but they still believe in a higher power

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that calls them to moral good. So 97 percent

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of people still believe in God. That's according

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to the book, The Great Dechurching. And in this

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book, they list a few reasons for why these people

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left. So why the 40 million left? And we'll look

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at two of those reasons today. The first one

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is what we talked about last week. A majority

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of these people, they just wandered. They just

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kind of drifted away. Three quarters of them

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would say or three quarters of the 40 million

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people left because they moved. They got married.

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They had kids. They got new jobs, etc. Essentially,

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they claim that it became inconvenient for them

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to be a part of a church. And you know that feeling,

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right? You wake up on a Sunday morning at eight

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o 'clock and you're like, man, do I really want

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to rush to get out of the house so I can be at

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church at 930? Or do I want to roll back over

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and get another hour of sleep? Or I've worked

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really long and it's been a stressful week, so

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do I really want to take the time to go to Wednesday

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night Bible study? You get the picture there.

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The second reason is the one we're talking about

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this morning. Ten million stopped going to church

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or stopped being a part of a faith community

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because of church hurt. They gave it up because

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someone hurt them. A majority of those who have

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left the church claim they left because, and

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this is a quote, the church wasn't practicing.

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You hear the church talk about love and we talk

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about compassion. We talk about grace. We talk

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about kindness. We talk about peace. But then

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here we are. We're causing problems. We're stirring

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the pot. We're causing arguments and fighting

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and splitting and hurting. I mean, there are

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some serious things. And what I want to make

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sure I mentioned this morning is there are some

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serious cases of abuse that need to be addressed.

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So you have these issues ranging from overt legalism

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to hypocrisy and in some cases abuse that have

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caused so many people to leave. And according

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to the Barna Research Group, they did a report

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in 2010 that said 37 % of those who left church,

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they avoid it as in they will not try. They will

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not walk back in the doors of a church. Maybe

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they think about it, but they say, no, not today

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because of negative past experiences in churches

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or with church people. Now, that's relevant because

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while people being lost is often a consequence

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of their own choices, I don't want it to sound

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like people don't have autonomy in this. If I

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walk away from the church, I chose to do that.

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But my choices are often affected by outside

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circumstances. And so when someone chooses to

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walk away, we've got to ask the question, what

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led them to do that? And this morning we're talking

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about. What may be the cause of some of our brothers

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and sisters walking away? I'm not saying that

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it's right. I'm not saying it's acceptable. In

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fact, if I was talking to a person that left

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the church because of some traumatic experiences

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or because of some discrepancies, I would tell

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that person that they need to remember that people

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hurt people. God never does. People mess up a

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really good thing sometimes, but God does not.

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So we can give up on a certain group of people,

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but we do not give up on God and his family.

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But I'm also aware that that's a lot easier said

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than done. I'm aware that that's not an easy

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thing when you've been through that. And I can

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honestly say I've not been hurt by the church.

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My experience with the church is nothing but

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good. In fact, I would say I would not be the

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man I am. I would go as far as say I would probably

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be in jail right now had it not been for the

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church. And so my experience with the church

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is good. But I'm also aware that someone in this

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room and a lot of people out there cannot say

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the same. And I want to be very cautious of that.

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In ministry, I've dealt with a lot of instances

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of church hurt. In fact, one of my best friends,

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he was on pace to be an amazing minister. He's

00:12:56.419 --> 00:12:59.240
a great speaker. He's great at dealing with kids.

00:12:59.320 --> 00:13:01.000
He was going to be a youth minister. He's great

00:13:01.000 --> 00:13:03.700
at dealing with people. He's very, very intelligent.

00:13:03.759 --> 00:13:06.019
I mean, one of the top in his class. This guy

00:13:06.019 --> 00:13:08.139
was going to be an awesome minister one day.

00:13:08.679 --> 00:13:11.620
But because of the experiences he had with a

00:13:11.620 --> 00:13:13.399
church that he interned with while he was in

00:13:13.399 --> 00:13:17.740
college, he barely goes to church anymore. He

00:13:17.740 --> 00:13:21.000
barely sets foot in a church to this day because

00:13:21.000 --> 00:13:23.659
of the negative experiences he had with a church.

00:13:24.200 --> 00:13:26.899
Like I said, this is a guy who knew his Bible.

00:13:27.139 --> 00:13:29.519
This is a guy that was on fire for God, was on

00:13:29.519 --> 00:13:32.159
fire for reaching people with the gospel. But

00:13:32.159 --> 00:13:34.120
because of some negative experiences, he can't

00:13:34.120 --> 00:13:39.850
go. I mean, he can, but he chooses not to. People

00:13:39.850 --> 00:13:43.370
hurt people. When that happens in the church,

00:13:43.470 --> 00:13:45.769
it can deeply wound something that God designed

00:13:45.769 --> 00:13:48.769
to give life because when someone we love or

00:13:48.769 --> 00:13:50.970
when an institution that we love, something we

00:13:50.970 --> 00:13:54.129
value very highly hurts us, it becomes really

00:13:54.129 --> 00:13:57.629
hard to trust them again. Look, I've been a Saints

00:13:57.629 --> 00:14:00.549
fan my whole life. I love the New Orleans Saints,

00:14:00.690 --> 00:14:02.710
but I got to tell you, the last couple of years,

00:14:02.750 --> 00:14:05.480
they have stunk at football. They have stunk

00:14:05.480 --> 00:14:08.460
at football. And I mean, honestly, I'm at the

00:14:08.460 --> 00:14:10.220
point where I would just stop expecting good

00:14:10.220 --> 00:14:12.759
from them. I just don't expect them to be good

00:14:12.759 --> 00:14:15.940
anymore because they've hurt me. An institution

00:14:15.940 --> 00:14:18.799
that I've loved my whole life has hurt me so

00:14:18.799 --> 00:14:20.700
much in the last couple of years that I just

00:14:20.700 --> 00:14:24.460
don't trust them anymore. Now think about how

00:14:24.460 --> 00:14:27.620
much you love the church. Because I know some

00:14:27.620 --> 00:14:30.659
of us really love the church. Like we want to

00:14:30.659 --> 00:14:32.399
be with the church as often as the doors are

00:14:32.399 --> 00:14:35.220
open. We want to be here in every activity, every

00:14:35.220 --> 00:14:37.340
event, every fellowship gathering we can be.

00:14:37.399 --> 00:14:38.840
We want to be a part of all the Bible studies

00:14:38.840 --> 00:14:41.639
because we love the church. Now what happens

00:14:41.639 --> 00:14:44.759
when the church you love so much hurts you? That's

00:14:44.759 --> 00:14:48.860
a deep cut. And so that's hard to heal. It's

00:14:48.860 --> 00:14:52.529
hard to come back from. And so I want to ask

00:14:52.529 --> 00:14:55.169
this question now that we've identified that

00:14:55.169 --> 00:14:58.009
there are some people that are deeply hurt by

00:14:58.009 --> 00:15:02.149
the church. What should our response be when

00:15:02.149 --> 00:15:06.850
we know of people who they didn't get lost on

00:15:06.850 --> 00:15:10.549
their own? They didn't just wander off, but they

00:15:10.549 --> 00:15:15.330
got lost by the church. They got dropped like

00:15:15.330 --> 00:15:18.740
a coin. What should our response be? Well, we

00:15:18.740 --> 00:15:20.799
see what the woman's response was in verse eight.

00:15:21.120 --> 00:15:25.059
She lights a lamp. She sweeps the house. She

00:15:25.059 --> 00:15:31.179
seeks diligently until she finds it. There's

00:15:31.179 --> 00:15:34.620
some powerful words. She lights a lamp. She she

00:15:34.620 --> 00:15:37.360
brings light into the darkness. She exposes all

00:15:37.360 --> 00:15:40.240
of the things in the house. So you would imagine

00:15:40.240 --> 00:15:42.000
this dark house because they didn't have light.

00:15:42.399 --> 00:15:45.259
It would be a lamp or a candle. So she lights

00:15:45.259 --> 00:15:49.179
this lamp and now she can see. In her home. And

00:15:49.179 --> 00:15:51.580
she's going every nook and cranny. She's looking

00:15:51.580 --> 00:15:53.639
under the furniture. She's looking in all the

00:15:53.639 --> 00:15:55.539
corners. She's looking behind the cabinets. She's

00:15:55.539 --> 00:15:57.919
looking everywhere. Where she might not have

00:15:57.919 --> 00:15:59.659
been able to see before. Because it was dark.

00:15:59.759 --> 00:16:02.340
And now she can see it. And can you imagine along

00:16:02.340 --> 00:16:05.059
the way. She probably saw some imperfections

00:16:05.059 --> 00:16:07.399
in her home. That she didn't see before. She

00:16:07.399 --> 00:16:09.519
probably saw some cracks in the foundation. That

00:16:09.519 --> 00:16:11.679
she didn't see before. She's now seeing the holes

00:16:11.679 --> 00:16:13.759
in the floor. That she didn't see before. But

00:16:13.759 --> 00:16:16.639
because she lit the lamp. She can expose. the

00:16:16.639 --> 00:16:20.960
mistakes. She can expose the flaws. Church, what

00:16:20.960 --> 00:16:23.360
do we have to do? We've got to light a lamp.

00:16:23.580 --> 00:16:26.279
We've got to expose some flaws and see where

00:16:26.279 --> 00:16:29.480
are some areas we need to look to improve. She

00:16:29.480 --> 00:16:32.879
sweeps the house. She seeks diligently. I mentioned

00:16:32.879 --> 00:16:35.679
last week how we lost a car key. Well, we lost

00:16:35.679 --> 00:16:38.779
two. I'm saying we. Y 'all notice who's here

00:16:38.779 --> 00:16:44.299
this week. We lost a car key. Two in a matter

00:16:44.299 --> 00:16:48.740
of months, by the way. But we searched. We searched

00:16:48.740 --> 00:16:51.759
all over. We dug through trash. We dug through

00:16:51.759 --> 00:16:53.779
the dirty laundry. We looked all over the house,

00:16:53.820 --> 00:16:55.840
under the couch, in the cushions, which if you've

00:16:55.840 --> 00:16:58.139
got kids and you've ever looked under couch cushions,

00:16:58.139 --> 00:17:00.720
do yourself a favor. Don't. It's gross. So we

00:17:00.720 --> 00:17:03.340
looked everywhere. We could not find this key,

00:17:03.399 --> 00:17:07.380
but we kept searching because of the value that

00:17:07.380 --> 00:17:10.440
that key had. And that's what we're looking at

00:17:10.440 --> 00:17:13.259
here in Luke 15. We're looking at a woman that

00:17:13.259 --> 00:17:16.019
sees this valuable item. This silver coin would

00:17:16.019 --> 00:17:18.640
have been worth about a day's wages. And if you've

00:17:18.640 --> 00:17:20.940
ever worked for eight hours or for some of you,

00:17:20.960 --> 00:17:23.220
you've worked longer. You know how valuable that

00:17:23.220 --> 00:17:26.440
day was worth to you. And so she is searching

00:17:26.440 --> 00:17:30.420
for this day's wage because she knows the value

00:17:30.420 --> 00:17:35.259
that it has. Rather than just saying, well, it's

00:17:35.259 --> 00:17:38.779
lost. Guess we won't find it today. She doesn't

00:17:38.779 --> 00:17:41.140
just say, well, I'll never find it. She doesn't

00:17:41.140 --> 00:17:43.140
say, well, I guess I'll just never be able to

00:17:43.140 --> 00:17:45.619
get to it. There's no way I could search this

00:17:45.619 --> 00:17:47.539
whole house. There's no way I could look through

00:17:47.539 --> 00:17:49.700
all this hay on the floor. There's no point.

00:17:50.059 --> 00:17:53.599
She doesn't say that. She searches. And I love

00:17:53.599 --> 00:17:57.660
what Jesus says where he says, she seeks diligently

00:17:57.660 --> 00:18:02.700
until she finds it. She doesn't give up. We gave

00:18:02.700 --> 00:18:06.119
up on that car key because I lost my patience.

00:18:06.200 --> 00:18:08.349
I was like, all right, it's gone. The truth is

00:18:08.349 --> 00:18:10.690
it probably got lost in a McDonald's bag and

00:18:10.690 --> 00:18:15.130
tossed in the trash. But we gave up. But this

00:18:15.130 --> 00:18:19.390
woman doesn't give up. She keeps searching. The

00:18:19.390 --> 00:18:21.230
religious leaders of the time, they had an issue

00:18:21.230 --> 00:18:24.009
with Jesus associating with sinners. These people

00:18:24.009 --> 00:18:27.009
that they felt were gone. The people that they

00:18:27.009 --> 00:18:29.450
felt were too far off to fix. The people that

00:18:29.450 --> 00:18:31.730
they felt were not worth saving. They had an

00:18:31.730 --> 00:18:33.849
issue with Jesus associating with these people

00:18:33.849 --> 00:18:36.390
because they couldn't imagine a God like Jesus

00:18:36.390 --> 00:18:39.329
who would dare offer relationship to sinners.

00:18:39.589 --> 00:18:42.630
They couldn't imagine that God would actually

00:18:42.630 --> 00:18:45.289
come to earth and instead of being this royal

00:18:45.289 --> 00:18:47.230
king that they were expecting that would sit

00:18:47.230 --> 00:18:49.450
on a throne that would reign over Israel, they

00:18:49.450 --> 00:18:51.349
couldn't imagine that God being the God that

00:18:51.349 --> 00:18:53.250
would get down in the weeds with the tax collectors

00:18:53.250 --> 00:18:55.829
and sit at a table with the sinful people. would

00:18:55.829 --> 00:18:58.089
sit at a well with an adulterous woman who had

00:18:58.089 --> 00:19:00.250
had five marriages and was living with somebody

00:19:00.250 --> 00:19:02.049
that wasn't her husband. They couldn't imagine

00:19:02.049 --> 00:19:04.609
this God being someone who would hug lepers.

00:19:04.670 --> 00:19:07.549
They could not imagine a God like Jesus. But

00:19:07.549 --> 00:19:09.630
Jesus says, I came for the sinners and I'm going

00:19:09.630 --> 00:19:11.990
to seek every single one of them out until they

00:19:11.990 --> 00:19:17.849
come home. And they had an issue with that. And

00:19:17.849 --> 00:19:19.970
can you imagine the issue they had when Jesus

00:19:19.970 --> 00:19:22.170
said, I don't just associate with the sinners.

00:19:22.230 --> 00:19:25.059
I go out of my way to find them. I want you to

00:19:25.059 --> 00:19:27.200
think about the parable or not the parable. This

00:19:27.200 --> 00:19:29.839
is a real encounter that Jesus had with the Samaritan

00:19:29.839 --> 00:19:33.220
woman at the well. You know, it said Jesus was

00:19:33.220 --> 00:19:36.700
traveling to Galilee and he had to go through

00:19:36.700 --> 00:19:39.819
Samaria. Well, the truth is that most Israelites

00:19:39.819 --> 00:19:42.980
would go around Samaria because the Jews and

00:19:42.980 --> 00:19:44.619
the Samaritans, they didn't get along. They had

00:19:44.619 --> 00:19:47.319
some issues. And so they didn't travel through

00:19:47.319 --> 00:19:49.980
Samaria because they were too good for Samaria.

00:19:50.039 --> 00:19:54.099
So they'd go around. Well, it's pretty. I'd say

00:19:54.099 --> 00:19:57.700
that Jesus goes through Samaria and he just so

00:19:57.700 --> 00:20:00.359
happens to sit down at a well at a weird time

00:20:00.359 --> 00:20:03.180
of day where a woman who would not normally in

00:20:03.180 --> 00:20:05.720
that context be coming to a well, but she comes

00:20:05.720 --> 00:20:08.200
to the well at that time of day. Jesus is sitting

00:20:08.200 --> 00:20:11.500
there. He talks to this woman. He finds out she's

00:20:11.500 --> 00:20:15.019
got a pretty checkered past. And what he tells

00:20:15.019 --> 00:20:17.259
her is the same thing he tells all of us. And

00:20:17.259 --> 00:20:20.099
that is that nobody is too far gone for my God

00:20:20.099 --> 00:20:23.900
to save. Nobody is too far gone for my God to

00:20:23.900 --> 00:20:28.900
give life to. He doesn't just associate with

00:20:28.900 --> 00:20:31.680
sinners. He goes out of his way to be with them.

00:20:33.319 --> 00:20:35.380
And as you'll hear me say many times in this

00:20:35.380 --> 00:20:37.980
series, and hopefully as many times as I can

00:20:37.980 --> 00:20:40.859
in this pulpit, if we are disciples of Jesus,

00:20:40.940 --> 00:20:43.799
if we're going to be like. Christ, we must think

00:20:43.799 --> 00:20:46.680
and act like Jesus. So if Jesus goes out of his

00:20:46.680 --> 00:20:49.359
way to bring the gospel, to bring hope, to bring

00:20:49.359 --> 00:20:52.539
life to the sinner, what do I need to do? Go

00:20:52.539 --> 00:20:54.920
out of my way to bring the gospel, to bring life,

00:20:55.000 --> 00:20:58.140
to bring hope to the sinner. And I can't do that

00:20:58.140 --> 00:21:00.539
if I'm too consumed with me. I can't do that

00:21:00.539 --> 00:21:02.779
if I'm too consumed with these seats. I can't

00:21:02.779 --> 00:21:05.660
do that if I'm too consumed with my wife. I've

00:21:05.660 --> 00:21:09.779
got to be concerned with their life too. So how

00:21:09.779 --> 00:21:12.480
does Jesus act? How does he think? Well, he says

00:21:12.480 --> 00:21:16.140
it right here in these three verses. When someone

00:21:16.140 --> 00:21:21.380
I value is lost, I seek diligently until I find

00:21:21.380 --> 00:21:24.359
them. And that's what we've been called to do.

00:21:24.440 --> 00:21:26.579
And for the ones that have been lost because

00:21:26.579 --> 00:21:28.920
of the church, we've got to take ownership of

00:21:28.920 --> 00:21:31.960
our failure. Now, this is not us saying we hurt

00:21:31.960 --> 00:21:34.440
them. It's not us saying we've done wrong by

00:21:34.440 --> 00:21:36.440
them. In fact, as long as I've been here, it

00:21:36.440 --> 00:21:38.740
feels like there is no way possible that this

00:21:38.740 --> 00:21:40.759
church could ever hurt anybody because y 'all

00:21:40.759 --> 00:21:43.549
are about the nicest people I've ever met. But

00:21:43.549 --> 00:21:45.210
I know for a fact there are some churches in

00:21:45.210 --> 00:21:46.930
this community that have hurt people. And there

00:21:46.930 --> 00:21:48.549
are people sitting in restaurants this morning

00:21:48.549 --> 00:21:50.289
eating breakfast. There are people sitting at

00:21:50.289 --> 00:21:52.450
their home right now because somebody in this

00:21:52.450 --> 00:21:55.769
town that claimed to be a follower of Jesus hurt

00:21:55.769 --> 00:21:57.849
them and now they're done with the church. I'm

00:21:57.849 --> 00:22:00.210
going to say this. We better go find them and

00:22:00.210 --> 00:22:01.930
tell them, hey, we got a group of nice people

00:22:01.930 --> 00:22:05.509
here that love and live like Jesus. Because that's

00:22:05.509 --> 00:22:10.029
what Jesus did. So we take ownership of the failure

00:22:10.029 --> 00:22:13.519
that some. maybe had, and then we go find the

00:22:13.519 --> 00:22:16.359
loss. We've got to move past this, and I hear

00:22:16.359 --> 00:22:18.680
it so often, this, well, they just need to get

00:22:18.680 --> 00:22:21.720
over it mindset. I'm as big of a you need to

00:22:21.720 --> 00:22:24.299
get over it person as there is. When my boys

00:22:24.299 --> 00:22:26.859
get hurt, it is not, oh, buddy, are you okay?

00:22:26.960 --> 00:22:29.259
It's, come on, you're all right. You'll be okay.

00:22:30.019 --> 00:22:32.039
And I feel the same way with adults, because

00:22:32.039 --> 00:22:34.660
adults should be able to handle some tough times.

00:22:36.119 --> 00:22:40.380
That's the human Donovan speaking. The Donovan

00:22:40.380 --> 00:22:43.740
that understands that Jesus didn't look at people

00:22:43.740 --> 00:22:46.799
and say they need to just get over it has to

00:22:46.799 --> 00:22:49.619
think a little bit differently. The Donovan that

00:22:49.619 --> 00:22:52.460
understands that Jesus didn't just say, oh, come

00:22:52.460 --> 00:22:54.480
on, you can pull yourself up by your bootstraps

00:22:54.480 --> 00:22:57.039
and just get over that. That's people hurt people.

00:22:57.599 --> 00:23:00.359
That Donovan's got to be quiet for a minute.

00:23:01.460 --> 00:23:05.599
Because Jesus looks at the lost and he doesn't

00:23:05.599 --> 00:23:11.900
say, get over it. He says, my God is offering

00:23:11.900 --> 00:23:15.319
you redemption. My God is offering you healing.

00:23:16.140 --> 00:23:19.480
I want you to know that there is life in the

00:23:19.480 --> 00:23:22.660
father. And I want to show you how to find it.

00:23:23.839 --> 00:23:27.079
That's what Jesus did. And so if that's what

00:23:27.079 --> 00:23:28.900
Jesus did and I'm going to be a follower of Jesus,

00:23:28.980 --> 00:23:32.960
what do I need to do? Exactly that. And then

00:23:32.960 --> 00:23:36.980
once we have. done that. Once we have gotten

00:23:36.980 --> 00:23:39.539
past that, they need to get over a mindset we

00:23:39.539 --> 00:23:44.359
seek diligently. We look everywhere. We look

00:23:44.359 --> 00:23:48.420
in the far corners of this town. We look crazy

00:23:48.420 --> 00:23:51.420
concept in the bars. We look at the restaurants.

00:23:51.539 --> 00:23:54.259
We look at the auto shop. We look at the Walmart.

00:23:54.500 --> 00:23:57.220
Crazy place to be, although we have a nice Walmart

00:23:57.220 --> 00:24:00.000
here. So we don't have the craziness that we

00:24:00.000 --> 00:24:02.660
had at the Montgomery Walmarts. But you got to

00:24:02.660 --> 00:24:06.410
look. Diligently for those that are lost because

00:24:06.410 --> 00:24:08.349
they're out there. Who do we know that's been

00:24:08.349 --> 00:24:10.589
pushed away because of the church hurt? Who do

00:24:10.589 --> 00:24:12.410
we know that's tired of seeing people who don't

00:24:12.410 --> 00:24:14.430
practice what they preach? Who do we know that's

00:24:14.430 --> 00:24:17.049
gone because of the words or the actions of someone

00:24:17.049 --> 00:24:19.950
in the church? And what will we do to find them?

00:24:21.430 --> 00:24:25.369
What will we do to reach them? OK, that's been

00:24:25.369 --> 00:24:29.470
pretty depressing, right? Yeah. Now I want to

00:24:29.470 --> 00:24:33.789
get into the good stuff. The hope side of this.

00:24:34.009 --> 00:24:37.269
This is the hope. Did you know that 51 % of people

00:24:37.269 --> 00:24:39.170
who have left the church are willing to give

00:24:39.170 --> 00:24:42.769
church another try? 51 % of people that feel

00:24:42.769 --> 00:24:44.869
like they've been pushed away or maybe they've

00:24:44.869 --> 00:24:47.190
just walked away. 51%, that's more than half.

00:24:47.309 --> 00:24:50.789
I know that much in math. 51 % would be willing

00:24:50.789 --> 00:24:55.210
to give it another try. That's pretty good numbers.

00:24:55.710 --> 00:24:58.029
So that would mean if the hundred people in this

00:24:58.029 --> 00:25:00.670
room said, I'm going to seek one person for the

00:25:00.670 --> 00:25:04.900
next month. At least 51 % of people, if we all

00:25:04.900 --> 00:25:07.980
honestly and earnestly did that, 51 % of people

00:25:07.980 --> 00:25:10.920
would at least give it a try. So that would mean

00:25:10.920 --> 00:25:17.559
if 100 people, 51 % of 100 equals 51. Yeah, Tim

00:25:17.559 --> 00:25:22.400
knows math. 51. So could you imagine if we showed

00:25:22.400 --> 00:25:25.880
up one Sunday and 51 extra people were in here

00:25:25.880 --> 00:25:28.700
and we discipled those people for a year and

00:25:28.700 --> 00:25:31.519
then next year. Those 51 are now a part of our

00:25:31.519 --> 00:25:36.140
150 or 100. So now it's 151. And now we go reach

00:25:36.140 --> 00:25:40.619
one more. So 151 go reach one. And then we have

00:25:40.619 --> 00:25:43.539
51 percent. OK, now here's where the math gets

00:25:43.539 --> 00:25:49.900
sticky. Fifty one percent of 151. Somebody. Seventy

00:25:49.900 --> 00:25:53.119
five and a half infant baptism. All right. So.

00:25:54.640 --> 00:25:56.960
Somebody got that joke right. So. All right.

00:25:56.980 --> 00:26:00.660
So now we're over 200. Now, 200 people go. And

00:26:00.660 --> 00:26:03.799
do you see how this math keeps going? There are

00:26:03.799 --> 00:26:07.599
lost people out there that are searching. They're

00:26:07.599 --> 00:26:10.380
seeking. You see it on the news right now. People

00:26:10.380 --> 00:26:13.480
are claiming that we are in a revival. We're

00:26:13.480 --> 00:26:16.039
in this kind of another great awakening. People

00:26:16.039 --> 00:26:18.599
are looking. They're interested in God. It's

00:26:18.599 --> 00:26:20.960
trendy to be a Christian right now. I'm a country

00:26:20.960 --> 00:26:23.119
music fan. And it seems like every other week

00:26:23.119 --> 00:26:25.440
a new country song comes on. And guess what it

00:26:25.440 --> 00:26:28.039
has to do with? God. It has something to do with

00:26:28.039 --> 00:26:30.119
faith. Now, I may not agree with all the theology

00:26:30.119 --> 00:26:32.299
in it, but I got to tell you, I'm just glad people

00:26:32.299 --> 00:26:35.400
are talking about Jesus. And people are talking

00:26:35.400 --> 00:26:37.819
about Jesus. And so people are thinking about

00:26:37.819 --> 00:26:39.380
him. If they're interested, if they're talking

00:26:39.380 --> 00:26:42.079
about him, what do we need to do? Capitalize

00:26:42.079 --> 00:26:46.319
on the moment. They are interested. According

00:26:46.319 --> 00:26:48.460
to that same report for the Center for Church

00:26:48.460 --> 00:26:52.240
Renewal, those people are willing to give church

00:26:52.240 --> 00:26:53.819
another try. But this is what they're looking

00:26:53.819 --> 00:26:57.420
for. When they step back in these doors, they

00:26:57.420 --> 00:27:01.210
are looking for healthy relationships. Specifically,

00:27:01.329 --> 00:27:03.470
this is what they said. They're looking for a

00:27:03.470 --> 00:27:09.289
church that both preaches and lives out the gospel.

00:27:10.470 --> 00:27:12.650
They don't want people that just talk about how

00:27:12.650 --> 00:27:15.769
good God is. They don't want people that just

00:27:15.769 --> 00:27:18.230
talk about how Jesus saves. They don't want people

00:27:18.230 --> 00:27:20.150
that just talk about how Jesus loves the sinners

00:27:20.150 --> 00:27:23.170
and how he seeks the lost. They want people that

00:27:23.170 --> 00:27:25.410
live it out. So let me ask you this question

00:27:25.410 --> 00:27:28.990
this morning. Are we going to be people that

00:27:28.990 --> 00:27:33.619
speak Jesus? and live like Jesus? Or are we going

00:27:33.619 --> 00:27:37.680
to be people that just occupy seats? That's a

00:27:37.680 --> 00:27:40.640
question we've got to ask ourselves. They want

00:27:40.640 --> 00:27:44.720
a church that both preaches the gospel and lives

00:27:44.720 --> 00:27:49.660
it out. And this is the gospel right here. It's

00:27:49.660 --> 00:27:53.359
a God who searches for the lost. It's a God who

00:27:53.359 --> 00:27:56.380
says, I see your brokenness. I see your shame.

00:27:56.400 --> 00:27:59.180
I see your pain. I see where you are. And I want

00:27:59.180 --> 00:28:03.799
to bring you I see where you're hurting. I see

00:28:03.799 --> 00:28:06.000
where people have hurt. I see where you've maybe

00:28:06.000 --> 00:28:08.380
wandered off. I see where you have walked away.

00:28:08.579 --> 00:28:13.240
I understand. But it's time to come home. It's

00:28:13.240 --> 00:28:16.819
time to come back. And then what does Luke 15

00:28:16.819 --> 00:28:21.019
verses 9 and 10 say happens when the lost are

00:28:21.019 --> 00:28:23.700
found? When the lost finally come home? Well,

00:28:23.779 --> 00:28:27.460
it says when the woman finds it, she calls together

00:28:27.460 --> 00:28:31.690
her friends and neighbors. saying, rejoice with

00:28:31.690 --> 00:28:36.130
me, for I found the coin that I had lost. And

00:28:36.130 --> 00:28:39.490
Jesus says, just so I tell you, there is joy

00:28:39.490 --> 00:28:44.009
before the angels of God over one sinner who

00:28:44.009 --> 00:28:47.910
repents. I think Jesus has made it clear that

00:28:47.910 --> 00:28:50.329
he thinks it's something worth celebrating when

00:28:50.329 --> 00:28:52.470
the lost are found. I mean, that's two times

00:28:52.470 --> 00:28:56.269
already in these 10 verses where Jesus says something

00:28:56.269 --> 00:29:00.779
about celebrating the lost being found. He essentially

00:29:00.779 --> 00:29:03.160
says heaven throws a party when just one sinner

00:29:03.160 --> 00:29:05.240
is saved. So let me tell you what I want. This

00:29:05.240 --> 00:29:07.759
is my dream for the Blairsville Church of Christ.

00:29:07.980 --> 00:29:10.299
This is my dream for the church in general, globally.

00:29:11.319 --> 00:29:14.819
I want to be the party planning committee of

00:29:14.819 --> 00:29:19.480
heaven's worst nightmare. I want the angel that

00:29:19.480 --> 00:29:22.099
is responsible for throwing the baptism celebrations.

00:29:22.400 --> 00:29:26.420
I want that angel to hate us because all we do

00:29:26.420 --> 00:29:29.299
is give it more and more and more and more work.

00:29:29.609 --> 00:29:33.809
I want us to save people so consistently that

00:29:33.809 --> 00:29:37.430
heaven does not have a chance to stop partying.

00:29:38.390 --> 00:29:41.789
How does that sound? That sounds fun. Because

00:29:41.789 --> 00:29:44.230
I think something cool could happen if heaven's

00:29:44.230 --> 00:29:46.329
throwing a party and we're throwing a party and

00:29:46.329 --> 00:29:48.750
people outside see that this church here, they

00:29:48.750 --> 00:29:50.930
just like to have parties. And they say, why

00:29:50.930 --> 00:29:52.549
do y 'all celebrate so much? What are y 'all

00:29:52.549 --> 00:29:54.809
so happy about? Oh, well, you know, brother so

00:29:54.809 --> 00:29:57.880
-and -so gave his life to Christ yesterday. OK,

00:29:57.960 --> 00:29:59.420
well, that was yesterday. What about that? Well,

00:29:59.559 --> 00:30:01.220
you know, sister. So and so she gave her life

00:30:01.220 --> 00:30:04.220
to Christ today. Well, what's going to happen

00:30:04.220 --> 00:30:06.000
tomorrow? Oh, yeah, we've got a baptism plan

00:30:06.000 --> 00:30:09.059
for tomorrow morning, too. And what if we just

00:30:09.059 --> 00:30:12.180
book our calendar up with people coming to know

00:30:12.180 --> 00:30:17.039
the goodness of God? Because if there's more

00:30:17.039 --> 00:30:19.460
joy in heaven than there is down here for one

00:30:19.460 --> 00:30:22.759
lost sinner saved, just imagine the parties that

00:30:22.759 --> 00:30:29.700
heaven is having. If we do our job. So what do

00:30:29.700 --> 00:30:31.619
we do with all this? Because there's a lot there.

00:30:32.299 --> 00:30:34.339
I've got a few simple but challenging ideas.

00:30:34.400 --> 00:30:36.339
The first one, and that's what we've been doing

00:30:36.339 --> 00:30:40.420
this month, is we are identifying. We're identifying

00:30:40.420 --> 00:30:42.819
the lost. So last week we identified the lost

00:30:42.819 --> 00:30:45.559
who may be wandered. Today I'm challenging us

00:30:45.559 --> 00:30:48.779
to identify the lost who are lost because they've

00:30:48.779 --> 00:30:52.380
been hurt. Who do we know that's been hurt? And

00:30:52.380 --> 00:30:54.400
I want to also clarify that sometimes people

00:30:54.400 --> 00:30:56.119
leave the church not because the church hurt

00:30:56.119 --> 00:30:59.079
them, but because life hurt them, because somebody

00:30:59.079 --> 00:31:01.819
walked out on them, because a loved one passed

00:31:01.819 --> 00:31:04.720
away, because things didn't go how they wanted

00:31:04.720 --> 00:31:07.220
to with their job. And now they don't really

00:31:07.220 --> 00:31:09.299
know what their career is supposed to look like

00:31:09.299 --> 00:31:11.440
because their friends weren't the friends they

00:31:11.440 --> 00:31:13.019
were supposed to be because traumatic things

00:31:13.019 --> 00:31:16.819
happen in life. Like I'm aware of that. And sometimes

00:31:16.819 --> 00:31:20.039
when people are hurt. In that way, whether in

00:31:20.039 --> 00:31:22.220
the church or outside of the church, they feel

00:31:22.220 --> 00:31:27.039
like God dropped them like a coin. We identify

00:31:27.039 --> 00:31:29.440
those who've been hurt. I don't care what hurt

00:31:29.440 --> 00:31:31.859
them. They're hurting and we need to bring them

00:31:31.859 --> 00:31:34.240
to the healer. To identify those who've been

00:31:34.240 --> 00:31:36.960
hurt for the church specifically, we weed out

00:31:36.960 --> 00:31:39.480
the harmful things that drive people away. And

00:31:39.480 --> 00:31:41.359
I want to say this very clearly before somebody

00:31:41.359 --> 00:31:43.259
comes to me after and says, well, we can't stop

00:31:43.259 --> 00:31:46.380
teaching the truth. I'm not saying we fudge on

00:31:46.380 --> 00:31:49.059
biblical doctrine. I'm not saying we make it

00:31:49.059 --> 00:31:52.859
soft. I'm not saying we make it some cushy thing

00:31:52.859 --> 00:31:56.299
where we budge on the truth. I'm not saying that

00:31:56.299 --> 00:31:58.680
at all. What I'm saying is there's a lot of hurtful

00:31:58.680 --> 00:32:01.640
things that happen in churches that we can do

00:32:01.640 --> 00:32:05.170
without. Because I think it needs to be noted

00:32:05.170 --> 00:32:08.009
that Jesus didn't go to that leper and say, hey,

00:32:08.029 --> 00:32:10.309
dude, you did something wrong. What's your issue?

00:32:10.470 --> 00:32:12.230
And just start beating them over the head with

00:32:12.230 --> 00:32:14.450
Scripture. Jesus went to the leper and he hugged

00:32:14.450 --> 00:32:19.130
him. And he called him to a new life. That's

00:32:19.130 --> 00:32:21.109
what we need to do. So we weed out the harmful

00:32:21.109 --> 00:32:24.289
things and we seek the lost diligently. We celebrate

00:32:24.289 --> 00:32:27.650
when they're found. And please, please remember

00:32:27.650 --> 00:32:31.839
that the lost are not just out there. They're

00:32:31.839 --> 00:32:34.539
not those that are far away. In fact, I want

00:32:34.539 --> 00:32:36.819
you to notice in Luke 15 and this story about

00:32:36.819 --> 00:32:41.599
the coin, the coin is the only thing in any of

00:32:41.599 --> 00:32:43.420
these parables here that never left the house.

00:32:44.339 --> 00:32:47.759
The sheep wandered out of the flock. We'll talk

00:32:47.759 --> 00:32:50.039
in a couple of next week and beyond. We'll talk

00:32:50.039 --> 00:32:52.000
about the prodigal son. The prodigal son left.

00:32:52.140 --> 00:32:57.299
He went way away. But the coin was in the house

00:32:57.299 --> 00:33:00.750
the whole time. And what I mean by that is there

00:33:00.750 --> 00:33:03.710
are some in this room right now that maybe you're

00:33:03.710 --> 00:33:06.650
just barely here. You're here because you feel

00:33:06.650 --> 00:33:08.990
like you got to be. You're here because you don't

00:33:08.990 --> 00:33:10.769
want to get the text from an elder later saying,

00:33:10.789 --> 00:33:12.289
hey, we miss you at church. And then you feel

00:33:12.289 --> 00:33:15.230
guilty. Maybe you're just here because you're

00:33:15.230 --> 00:33:19.390
giving it another try. There are some in this

00:33:19.390 --> 00:33:22.769
room right now that are hurting. And so when

00:33:22.769 --> 00:33:25.890
we say we're going to seek the lost diligently.

00:33:26.799 --> 00:33:29.779
What we need to also be mindful of is maybe our

00:33:29.779 --> 00:33:32.880
seeking doesn't take us very far, that it's the

00:33:32.880 --> 00:33:37.660
pew next to us. If you've been hurt by the church,

00:33:37.859 --> 00:33:41.400
if you've been hurt by life, if you just feel

00:33:41.400 --> 00:33:44.440
like it's not going how you planned, this can't

00:33:44.440 --> 00:33:46.480
be the abundant life that God promised, that

00:33:46.480 --> 00:33:49.099
this isn't the good life that Jesus came to bring.

00:33:49.160 --> 00:33:52.779
If you are feeling hurt, if you feel like a coin

00:33:52.779 --> 00:33:56.130
that's been dropped and lost, and in a dark place,

00:33:56.329 --> 00:33:58.250
and you just don't know how you got there, you

00:33:58.250 --> 00:34:01.809
don't know how you'll ever be found. If you are

00:34:01.809 --> 00:34:05.190
hurting, if you're tired, burdened, or unsure

00:34:05.190 --> 00:34:08.309
whether there's a place for you anymore, I want

00:34:08.309 --> 00:34:11.610
to offer an invitation for you. Because we serve

00:34:11.610 --> 00:34:15.789
a God who offers healing to the hurt. We serve

00:34:15.789 --> 00:34:19.530
a God that offers restoration for the wounded.

00:34:20.719 --> 00:34:22.579
And so my invitation to you is that you bring

00:34:22.579 --> 00:34:24.619
it all to Jesus and you let us walk alongside

00:34:24.619 --> 00:34:28.380
you as Jesus does the healing. Wherever you're

00:34:28.380 --> 00:34:31.360
at this morning, if you're hurt, if you're wounded,

00:34:31.519 --> 00:34:35.900
if you feel lost, whatever it is, we want to

00:34:35.900 --> 00:34:38.139
pray with you. We want to be here for you as

00:34:38.139 --> 00:34:41.179
you go through this time. We offer you this time

00:34:41.179 --> 00:34:43.099
of invitation now as we stand and as we sing.
