WEBVTT

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Let's read Isaiah chapter nine, verses one through

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seven. But there will be no gloom for her who

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was in anguish. In the former time, he brought

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into contempt the land of Zebulun and the land

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of Naphtali. But in the latter time, he has made

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glorious the way of the sea, the land beyond

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the Jordan, Galilee of the nations. The people

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who walked in darkness have seen a great light.

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Those who dwelt in a land of deep darkness on

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them has light shown. You have multiplied the

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nation. You have increased its joy. They rejoice

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before you as with joy at the harvest, as they

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are glad when they divide the spoil. For the

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yoke of his burden and the staff for his shoulder,

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the rod of his oppressor, you have broken as

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on the day of Midian. For every boot of the tramping

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warrior in battle to molt and every garment rolled

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in blood will be burned as fuel for the fire.

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For to us, a child is born. To us, a son is given

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and the government shall be upon his shoulder

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and his name shall be called Wonderful Counselor,

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Mighty God, Everlasting Father, Prince of Peace.

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Of the increase of his government and of peace,

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there will be no end. On the throne of David

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and over his kingdom to establish it and to uphold

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it with justice and with righteousness from this

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time forth and forevermore. The zeal of the Lord

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of hosts will do this. Let's pray. Father God,

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we're so grateful that right now we get to take

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time. For the Christ follower, we get to take

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an entire season of the year to just remember

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that the Redeemer has come, that the Restorer

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has come, that Christ has come. And so, God,

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as we reflect on the promise you made to Israel

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so long ago, and as we look at the New Testament

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and see where Christ has fulfilled that promise

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and the new promises that he has made that you

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have made, God, I pray that we will see that

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great light. That we will know no gloom. That

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the reign of your peace will hold. That joy will

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overtake us. That love will be our law. And God,

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that we would be citizens of your kingdom until

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Christ comes again. Father, may your word reign

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and rule in our hearts this morning. May your

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gospel be preached. May our lives be changed.

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It's in Jesus' name we pray. Amen. The last few

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weeks we've been talking about the Israelite

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people in the midst of war. They've been in the

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midst of invasion and their lives are full of

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chaos and their reality is death. Their reality

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is sorrow. It's unrest. It's displacement. It's

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uncertainty. But the emphasis wasn't on the Israelite

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suffering. The focus, hopefully, has been on

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the light in the midst of darkness. Because while

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Israel was in this time of darkness, while they

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were in this time of suffering, what they are

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being reminded of by the prophet Isaiah, the

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words of God being spoken through him is don't

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worry. The light is coming. Don't be afraid.

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A Savior is coming. For the Israelites in Isaiah's

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time, hope meant clinging to this promise, this

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promise of a Savior, a Savior who would come

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one day that would end their suffering, that

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would bring peace to their unrest, that would

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bring an end to death. He would bring an end

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to sorrow. See, the Israelites, they knew the

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history of this promise keeping God. They had

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been taught the history since they were children.

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Think of it the same way you learned history

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in elementary school and middle school and in

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high school. And for some of you in college,

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you learned the things that happened not just

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in our country, but the things that happened

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in other countries. You've learned things like

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how societies began and you learned about the

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medieval periods. And then you learned about

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the. the industrial revolution and you, you learned

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about all the wars, you learned about all the

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presidents, you learned about all the rulers,

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you learned history. And so now if somebody asks

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you a question about world war two or the great

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depression, you might can tell them a little

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bit of something about it. You maybe can't tell

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them all the facts about it, but you can tell

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them a little bit. The Israelite people would

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have known their people's history probably a

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little bit better than that because their education

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was a little bit better than ours. Right? So

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they knew their history. They knew about this

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promise keeping God. They knew about how Adam

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and Eve sinned and got kicked out of the garden.

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They knew about how murder was brought into the

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world through Cain and Abel. They knew about

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their people being in captivity. They knew about

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all of these things. What they knew was that

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God rescued Israel from Egypt. They knew about

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the many battles that God gave their people victory

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in, that they had no business having victory

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in. They knew about the promise keeping God.

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They maybe couldn't tell you every detail about

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it, but they knew that all throughout their people's

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history, they have suffered. God has rescued.

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They have been fearful. God has rescued. They've

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been in captivity and God has rescued. They knew

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their history of a promise keeping God. And remembering

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that God keeps his promises should give them

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reason to patiently await fulfillment of this

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promise. And they would need patience. Because

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it would be about 700 years between the time

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that this promise was made and the time that

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the Savior arrives. There was some gap there.

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I think we can all imagine 700 years is a long

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time. To give you reference, America is not 700

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years old. But we feel like it's been here for

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a long time. There's a 700 year gap between the

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promise and the fulfillment. Israel waited through

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centuries of hardship. An apparent silence from

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God. Israel waited. They endured conquest by

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enemies. They endured exile from their land.

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They had to deal with generations under foreign

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rule and oppression. They lived without national

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freedom. And for nearly 400 years, they lived

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without a recognized prophetic voice. A voice

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from God. And in the midst of all of this, the

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faithful did their best to keep the Scriptures.

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They did their best to pray the promises and

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wait patiently. But by the time the Savior arrived,

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Israel was weary. Israel had grown tired and

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they had felt this oppression and maybe they

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had grown weary of longing. Not just for relief,

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but for rescue. And you know how that feels.

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You've prayed and you've prayed and you've prayed.

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You've waited. But it seems like. God never answers.

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You've dealt with the pain and you thought maybe.

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If I just hold on a little bit longer and if

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I just trust the doctors just a little bit longer,

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healing will come. And if I if I just hold a

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scripture and if I fast and if I pray and if

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I meditate and I spend time with God, he'll do

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what I need him to do. And we try to do what

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we can to make God work on our time. But it doesn't

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work that way. God works on his time. But as

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we talked about last week, he always works. He

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always fulfills his promises, even if you have

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to wait 700 years. It may not be the timing you

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want, but it will be perfect timing. And so we

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remember what God promised. In the midst of the

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suffering, the Israelites can look back to Isaiah

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nine and they can read for to us, a child is

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born to us, a son is given and the government

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will be upon his shoulder and his name will be

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called Wonderful Counselor, Mighty God, Everlasting

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Father, Prince of Peace. You know, in a world

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where you're struggling with the government,

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in a world where you're not sure what your society

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is going to look like 10 years from now, much

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less tomorrow, in a world where you're not sure

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what tomorrow holds for you and your family,

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your community, your country, your world, in

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a world where life is very uncertain and you

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read the words, a son is given. And everything

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will be upon His shoulder. And He'll be called

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Prince of Peace. Of the increase of His government.

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Of His government. Not the world's. Not yours.

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His rule. That government will increase and of

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peace there will be no end. Justice. righteousness

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forevermore. We know this world isn't perfect.

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We're very aware of that. And in fact, on most

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days, we probably look at the world and say it

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is anything but perfect. But the perfect is coming.

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That's what Isaiah promises. He says to us, a

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child is born. The government's going to be up

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on his shoulder. He's going to be called all

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of these wonderful things like Counselor, Mighty

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God, Everlasting Father, Lord of Hosts. Y 'all,

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this is not just any child that's going to be

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born in some manger. This is God. That language

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there is king language. I want you to hold on

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to that understanding and remember that phrase,

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for to us a child is born as we look at the Luke

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2 passage. And in the same region, there were

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shepherds out in the field keeping watch over

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their flock by night, and an angel of the Lord

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appeared to them. And the glory of the Lord shone

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around them, and they were filled with great

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fear. And the angel said to them, Fear not, for

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behold, I bring you good news of great joy that

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will be for all the people. Here it is. For unto

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you is born this day in the city of David a Savior

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who is Christ the Lord. And this will be a sign

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for you. You will find a baby wrapped in swaddling

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clothes and lying in a manger. And suddenly there

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was with the angel a multitude of the heavenly

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host praising God and saying, Glory to God in

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the highest and on earth peace. Among those with

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whom he is pleased, the Savior is born, but he's

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going to be found in a lowly manger. The Savior

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has arrived, but the announcement of his birth

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would be made not to kings, but to shepherds.

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The Lord of hosts is here, but this great news

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would be delivered in a pasture, not a palace.

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See, God fulfills his promises in unexpected

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ways and unexpected places to unexpecting people.

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We think of these grand announcements like they

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should be made to the people that deserve to

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know. You know, when you think about the special

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things that are going to happen in this world,

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the announcements always happen to the insiders

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or to the people that are on the inside club,

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the people that are maybe the biggest donors.

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Right. The announcements are made to the high

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officials. First and then to the lowly people

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like us. But when God decides I'm going to fulfill

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this great promise that everybody's been waiting

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on for hundreds of years, I'm going to make this

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happen today. When he decides it's time, he doesn't

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make the announcement to the king. He doesn't

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make the announcement to the government. He doesn't

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make the announcement to the rich people. He

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makes it to the shepherd in the pasture. And

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what I'm saying is, is God fulfills his promises,

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but it's always in a very unexpected. And I've

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got to tell you, I don't know about y 'all, but

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I feel like I'm one of those shepherds. I'm not

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a king. I don't live in a palace. I'm not the

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wealthiest man. I'm not the most powerful man.

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And so when I think about God fulfilling his

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promises to unexpecting people, I think, man,

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there's hope for me because I'm one of them.

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And so I keep praying and I keep waiting and

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I keep trusting that God will fulfill his promises.

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But it may not happen exactly how the world thinks.

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See, this announcement itself is magnificent.

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It's unmistakable that this is from God. Who

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else could make something like this happen? Who

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else could do something like that? I mean, an

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angel of the Lord appeared and the glory of the

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Lord shone around them. Suddenly there was with

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the angel a multitude of heavenly hosts. I challenged

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you a few weeks ago to imagine what that might

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look like. But this week I had AI generate an

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image based on the text here in Luke 2. And this

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is what it gave me. I want you to just look at

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that for a moment and put yourself in the shoes

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of the shepherd. When this promise that you've

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been waiting on, that you've been praying for,

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that you've been longing for, is finally announced

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that it's going to be fulfilled, this is the

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announcement. You're out in the field, just doing

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your job. And bam, God shows up in a glorious

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light. Your people have been suffering. You've

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been displaced. You've been oppressed. You've

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been hurting. And at some points, maybe most

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points, you've been doubting if God even keeps

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his promises. And then suddenly in the darkness

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of night, the world around you is lit up with

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an announcement from God saying it's time. The

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fulfillment is here. Now, I want to bring you.

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I want to bring this to our world today. You're

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sad at the loss of a loved one. You're not sure

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what tomorrow holds, if you even get a tomorrow.

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You're enduring pain today that you've been praying

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for for who knows how long that you just don't

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know how to keep enduring. You're tired from

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all the pain and injustice you see other people

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experiencing in the world. You're just weary.

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And the world around you is dark. But God breaks

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through our darkest nights. And he says, I still

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make good on my promises. In your wandering,

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God promises to guide you home. In your hunger,

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he says, I can feed you. In your battles, I can

00:15:03.620 --> 00:15:05.620
defend you. In your uncertainty, I can give you

00:15:05.620 --> 00:15:08.120
peace. In your sorrow, I can bring you joy because

00:15:08.120 --> 00:15:12.019
that is exactly what the arrival of Jesus Christ

00:15:12.019 --> 00:15:16.509
means for all people. The king of the universe

00:15:16.509 --> 00:15:19.889
steps down into this darkness and he offers to

00:15:19.889 --> 00:15:23.769
light up the world. Now, please hear this carefully

00:15:23.769 --> 00:15:28.009
because it's very important. That night in Bethlehem

00:15:28.009 --> 00:15:32.049
was not just the fulfillment of the promise.

00:15:32.629 --> 00:15:35.820
It was the beginning of the next chapter. in

00:15:35.820 --> 00:15:39.000
God's restoration plan and his redemption story

00:15:39.000 --> 00:15:41.720
for his creation. Isaiah said of the increase

00:15:41.720 --> 00:15:44.259
of his government and of peace, there will be

00:15:44.259 --> 00:15:46.639
no end. That means when Christ was born, the

00:15:46.639 --> 00:15:49.059
kingdom didn't fully arrive all at once. It's

00:15:49.059 --> 00:15:52.019
just getting started, right? The kingdom of God

00:15:52.019 --> 00:15:55.480
is getting its roots planted and it's getting

00:15:55.480 --> 00:15:57.919
the groundwork done, but it's not here all at

00:15:57.919 --> 00:16:00.279
once. There's some work still to be done to build

00:16:00.279 --> 00:16:03.799
up this magnificent kingdom of God. I used to

00:16:03.799 --> 00:16:06.000
love the show Home Improvement. I don't know

00:16:06.000 --> 00:16:07.419
if any of you ever watched that one. That's a

00:16:07.419 --> 00:16:11.840
good one, right? And I love this hot rod that

00:16:11.840 --> 00:16:14.259
Tim, the tool man, Taylor, he's restoring throughout

00:16:14.259 --> 00:16:16.759
the seasons of the show. And, you know, he gets

00:16:16.759 --> 00:16:19.820
these parts in. He goes into the garage to work

00:16:19.820 --> 00:16:22.019
on it. And, you know, it's like every time he

00:16:22.019 --> 00:16:24.200
goes to work on it, he messes something up because

00:16:24.200 --> 00:16:26.679
clearly he's not really that good with tools.

00:16:27.309 --> 00:16:29.669
I am Tim, the tool man, Taylor, right? I relate.

00:16:30.049 --> 00:16:32.769
So he goes to fix something, but it doesn't always

00:16:32.769 --> 00:16:35.190
go. But he eventually gets, you know, some progress

00:16:35.190 --> 00:16:38.110
made. And eventually he gets that hot rod done,

00:16:38.230 --> 00:16:40.950
right? And he takes it on a cruise. And that's

00:16:40.950 --> 00:16:42.769
what I think of when I think of the kingdom of

00:16:42.769 --> 00:16:46.210
God. God is restoring his creation slowly, but

00:16:46.210 --> 00:16:48.330
surely. It's not just all going to be done at

00:16:48.330 --> 00:16:50.169
once. He's got to go in the garage and tinker

00:16:50.169 --> 00:16:52.490
with it. Now, the good thing about God is he

00:16:52.490 --> 00:16:55.830
doesn't mess up on his projects, but he's working

00:16:55.830 --> 00:16:58.960
on it. He's restoring this this world that he

00:16:58.960 --> 00:17:01.980
created to live in, to enjoy. But we messed it

00:17:01.980 --> 00:17:05.180
up. And so God's working. He's working. And one

00:17:05.180 --> 00:17:09.859
day it's going to be ready. See, the king has

00:17:09.859 --> 00:17:12.480
come to earth. His reign has started. You know,

00:17:12.500 --> 00:17:15.500
we can see that that reign beginning and we can

00:17:15.500 --> 00:17:17.839
see it working in the way that the church has

00:17:17.839 --> 00:17:20.720
grown and grown through centuries. If you think

00:17:20.720 --> 00:17:24.700
about it, the church starts with 12 people. And

00:17:24.700 --> 00:17:28.509
now. The the population of Christians in the

00:17:28.509 --> 00:17:32.410
world is two point three billion. Now we can

00:17:32.410 --> 00:17:34.910
have our conversations about what Christian means,

00:17:35.089 --> 00:17:38.009
but people that claim to follow Jesus Christ

00:17:38.009 --> 00:17:40.289
is the definition we're going to use this morning.

00:17:40.390 --> 00:17:45.789
Two point three billion people. I would say the

00:17:45.789 --> 00:17:48.730
reign of Christ has started. I would say it's

00:17:48.730 --> 00:17:51.819
taken hold a little bit. Right. The light has

00:17:51.819 --> 00:17:54.480
broken into the darkness. You know, today I looked

00:17:54.480 --> 00:17:57.900
up some statistics. Today, an estimated 400 ,000

00:17:57.900 --> 00:18:01.680
missionaries are mobilizing education, health

00:18:01.680 --> 00:18:05.720
and development work all over the world. 400

00:18:05.720 --> 00:18:09.200
,000 people are working to bring Christ into

00:18:09.200 --> 00:18:13.750
civilization. Christian hospitals provide essential

00:18:13.750 --> 00:18:16.390
care in developing regions. Christian schools

00:18:16.390 --> 00:18:19.630
educate tens of millions of students where education

00:18:19.630 --> 00:18:22.730
might otherwise be scarce. And that doesn't even

00:18:22.730 --> 00:18:24.630
count the Christians living as the hands and

00:18:24.630 --> 00:18:27.150
feet of Jesus every day. Even here in Blairsville,

00:18:27.210 --> 00:18:29.190
you know, I think of I try to think of some of

00:18:29.190 --> 00:18:31.430
the things that go on just in our congregation.

00:18:31.910 --> 00:18:34.309
Jackie and Brittany and all those who help with

00:18:34.309 --> 00:18:37.259
the food pantry. Or Catherine Nelson and her

00:18:37.259 --> 00:18:39.039
work in the schools with the mentoring program.

00:18:39.259 --> 00:18:41.240
You think of Noah and his work with the youth.

00:18:41.319 --> 00:18:43.839
Tim and his leadership and benevolence. Linda

00:18:43.839 --> 00:18:45.900
and the ladies class and their efforts for Panama

00:18:45.900 --> 00:18:48.200
missions. Y 'all, that is kingdom work. That

00:18:48.200 --> 00:18:51.220
is the kingdom taking root in this world. That

00:18:51.220 --> 00:18:56.440
is the work of Christ beginning his kingdom efforts.

00:18:57.599 --> 00:19:00.819
But the darkness clearly doesn't disappear overnight,

00:19:00.960 --> 00:19:03.279
which is why we still need that work to be done.

00:19:05.130 --> 00:19:08.670
See, the peace of Christ was secured, but it's

00:19:08.670 --> 00:19:12.730
not yet perfectly experienced. We don't have

00:19:12.730 --> 00:19:18.230
it fully yet because it's not done. The throne

00:19:18.230 --> 00:19:21.849
was claimed, but not yet visibly established.

00:19:22.109 --> 00:19:25.130
The kingdom has come, but not yet in its fullness.

00:19:26.250 --> 00:19:29.589
There's a phrase, it's already, but not yet.

00:19:29.980 --> 00:19:31.920
So I want you to remember already, but not yet.

00:19:31.940 --> 00:19:34.319
The kingdom of God is already here, but it's

00:19:34.319 --> 00:19:38.740
also not yet here. As in we have it, but it's

00:19:38.740 --> 00:19:41.480
not perfect. It's not done because there's so

00:19:41.480 --> 00:19:44.059
much more. You know, people say, well, if God

00:19:44.059 --> 00:19:45.920
has done this redeeming work and if the church

00:19:45.920 --> 00:19:48.259
is so big and expansive and good, well, then

00:19:48.259 --> 00:19:50.299
how can we solve suffering? We're not done yet.

00:19:50.859 --> 00:19:53.180
There's so much more. And that should bring you

00:19:53.180 --> 00:19:56.960
hope. Because to think of how much good the church

00:19:56.960 --> 00:19:58.839
has already done, and I'm talking about church

00:19:58.839 --> 00:20:00.880
universal. If you think about how much good the

00:20:00.880 --> 00:20:03.599
church has already done and we say it's not done

00:20:03.599 --> 00:20:07.319
yet. That's a hope inspired statement to say

00:20:07.319 --> 00:20:10.039
that there's so much more good that God wants

00:20:10.039 --> 00:20:13.680
to do in this world. And if we can understand

00:20:13.680 --> 00:20:17.359
that, we can understand why the angels could

00:20:17.359 --> 00:20:23.769
sing about peace while Rome still ruled. That's

00:20:23.769 --> 00:20:26.130
why the Savior could be born while suffering

00:20:26.130 --> 00:20:29.529
still existed. That's why hope could arrive even

00:20:29.529 --> 00:20:35.150
when darkness remained. Because God is doing

00:20:35.150 --> 00:20:37.289
something deeper than changing circumstances.

00:20:37.470 --> 00:20:40.589
He's changing the world. God is renewing the

00:20:40.589 --> 00:20:44.990
world from the inside out. He's restoring it.

00:20:45.490 --> 00:20:51.130
And one day his kingdom will fully reign on earth.

00:20:51.849 --> 00:20:54.630
See, Jesus didn't come first to overthrow governments.

00:20:54.950 --> 00:20:58.130
He came to overthrow sin. He didn't come first

00:20:58.130 --> 00:21:00.309
to remove suffering. He came to redeem people

00:21:00.309 --> 00:21:03.130
through their suffering. Isaiah was a promise.

00:21:03.250 --> 00:21:06.529
Luke 2 was a foretaste. But both point to what

00:21:06.529 --> 00:21:10.130
is true now and what will be fully seen one day.

00:21:11.329 --> 00:21:16.009
Yeah, I think about when you've got kids. Last

00:21:16.009 --> 00:21:19.049
night was a rough night with Easton. Love that

00:21:19.049 --> 00:21:21.819
kid, but man, he. I don't know what his deal

00:21:21.819 --> 00:21:25.460
was last night. And so we had some spankings.

00:21:25.460 --> 00:21:27.460
We had some time out. We sent him to his room.

00:21:27.519 --> 00:21:30.640
I mean, it was a rough night. But by the end

00:21:30.640 --> 00:21:32.940
of the night, I laid down with him for a little

00:21:32.940 --> 00:21:36.079
bit. And I had to use that phrase that every

00:21:36.079 --> 00:21:41.140
parent uses. The, I'm sorry it has to be this

00:21:41.140 --> 00:21:45.220
way, but one day you'll understand. One day you'll

00:21:45.220 --> 00:21:48.119
understand why you can't just kick people. One

00:21:48.119 --> 00:21:49.700
day you'll understand why you can't just throw

00:21:49.700 --> 00:21:52.500
stuff in the air and hit the ceiling fan. One

00:21:52.500 --> 00:21:55.140
day you'll understand why you can't run around

00:21:55.140 --> 00:21:58.319
with no clothes on. One day you'll understand

00:21:58.319 --> 00:22:01.579
why we've got to have things the way we have

00:22:01.579 --> 00:22:07.420
them now. One day, all of this that we've been

00:22:07.420 --> 00:22:09.480
going through is going to make sense. And what

00:22:09.480 --> 00:22:13.160
that means, if we can understand that, if we

00:22:13.160 --> 00:22:16.019
can hold on to that, is that if Christ has come,

00:22:17.099 --> 00:22:22.299
Hope isn't a wish. It's a certainty. If the kingdom

00:22:22.299 --> 00:22:25.779
has begun, then darkness doesn't get the final

00:22:25.779 --> 00:22:30.299
word. What that means is if God kept his promise,

00:22:30.380 --> 00:22:34.299
then he will finish what he started. He will

00:22:34.299 --> 00:22:38.359
redeem his people. So we live today in the space

00:22:38.359 --> 00:22:40.940
between the promise fulfilled and the promise

00:22:40.940 --> 00:22:44.000
completed. We still hurt. We still struggle.

00:22:45.019 --> 00:22:47.640
We hurt with the joy from the assurance of Jesus.

00:22:48.960 --> 00:22:53.720
We still wait, but we wait with hope of our Savior

00:22:53.720 --> 00:22:56.339
returning. We still strain, but we strain with

00:22:56.339 --> 00:22:59.599
the peace of Christ in our hearts. Because the

00:22:59.599 --> 00:23:02.299
same Jesus who came humbly from heaven to this

00:23:02.299 --> 00:23:05.279
broken earth will return in glory bringing His

00:23:05.279 --> 00:23:11.460
new perfect home. The same King laid in a manger

00:23:11.460 --> 00:23:14.349
in Bethlehem will one day sit. on his rightful

00:23:14.349 --> 00:23:19.230
throne in the new Jerusalem. And the peace and

00:23:19.230 --> 00:23:22.250
the joy announced by angels will one day cover

00:23:22.250 --> 00:23:28.750
the entire earth, not just sections of it. You

00:23:28.750 --> 00:23:31.569
see, the birth of Christ tells us a few things.

00:23:32.170 --> 00:23:35.309
It tells us that God always keeps his promises.

00:23:35.450 --> 00:23:38.710
It tells us that even in our darkest nights and

00:23:38.710 --> 00:23:43.029
our most fearful times, God will light it up.

00:23:45.000 --> 00:23:48.579
And it tells us that God's not done. He's only

00:23:48.579 --> 00:23:52.180
just got started. See, we've been talking about

00:23:52.180 --> 00:23:55.059
Christmas lights and the effect that they have

00:23:55.059 --> 00:23:59.480
on darkness. Especially this dark, cold season

00:23:59.480 --> 00:24:02.380
that we're in right now. Throughout this series,

00:24:02.500 --> 00:24:05.460
my prayer is that you've heard or been reminded

00:24:05.460 --> 00:24:08.099
of the true light. Because there's a lot of lights

00:24:08.099 --> 00:24:11.849
in this world. A lot of hope. And a lot of people

00:24:11.849 --> 00:24:14.369
that give promises and a lot of people and religions

00:24:14.369 --> 00:24:16.869
and things that tell you this is the way. But

00:24:16.869 --> 00:24:20.250
there is only one way. And he came in the most

00:24:20.250 --> 00:24:23.109
unexpected way to the most unexpected people

00:24:23.109 --> 00:24:26.490
at the most unexpected time. There is only one

00:24:26.490 --> 00:24:29.809
light that can bring you home. There is only

00:24:29.809 --> 00:24:33.509
one redeemer that can set everything straight.

00:24:34.670 --> 00:24:37.230
The light that brings hope, the light that brings

00:24:37.230 --> 00:24:40.190
a peace that even we are told in Scripture, the

00:24:40.190 --> 00:24:43.109
world cannot offer and a joy that the world cannot

00:24:43.109 --> 00:24:46.430
offer. This light that has come is coming back

00:24:46.430 --> 00:24:49.250
and he's coming back in a glorious way. He always

00:24:49.250 --> 00:24:51.730
does. We may not be expecting it when it happens.

00:24:51.829 --> 00:24:54.650
It may not be the way we want it to, but I promise

00:24:54.650 --> 00:24:58.250
you it is going to be amazing. And my only question

00:24:58.250 --> 00:25:01.970
is, will you be a part of the group that gets

00:25:01.970 --> 00:25:05.470
to go home? Will you be a part of the people

00:25:05.470 --> 00:25:09.309
that can say I followed the light out of this

00:25:09.309 --> 00:25:12.250
dark wilderness? Will you be a part of the people

00:25:12.250 --> 00:25:15.170
that can say I lived the illuminated life that

00:25:15.170 --> 00:25:19.509
only Christ offers? I want you to think about

00:25:19.509 --> 00:25:23.410
a very dim flashlight, maybe even a candle. Let's

00:25:23.410 --> 00:25:26.369
use a candle. A candle gives you a little bit

00:25:26.369 --> 00:25:29.109
of light. And me personally, I like dark like

00:25:29.109 --> 00:25:31.410
I like to be in a dark room. I like when my office

00:25:31.410 --> 00:25:33.670
is dark. I don't love to have a lot of lights

00:25:33.670 --> 00:25:38.470
on. So I'm good with the dim lighting. Right

00:25:38.470 --> 00:25:40.950
now, what we've got is we've got the dim light.

00:25:42.190 --> 00:25:44.849
Because, yes, Christ has brought us a light and

00:25:44.849 --> 00:25:47.269
that light can offer us some peace. It can offer

00:25:47.269 --> 00:25:49.329
us some hope. It can offer us some joy. And that

00:25:49.329 --> 00:25:51.670
light is enough to get us through the dark wilderness.

00:25:51.950 --> 00:25:58.200
But one day. The LEDs are going to come on. One

00:25:58.200 --> 00:26:01.599
day that light is going to shine so bright that

00:26:01.599 --> 00:26:04.319
we go back to that Isaiah passage where he says,

00:26:04.440 --> 00:26:11.339
no gloom. Because a great light has shown. No

00:26:11.339 --> 00:26:16.019
more sorrow. No more wandering. No more fear.

00:26:16.119 --> 00:26:19.559
No more worry. No more stress. The light has

00:26:19.559 --> 00:26:22.920
come. We've got a little bit of that light. But

00:26:22.920 --> 00:26:27.359
one day, Jesus is going to come back. And he

00:26:27.359 --> 00:26:32.119
is going to blind everyone who hadn't started

00:26:32.119 --> 00:26:37.380
getting adjusted to the kingdom light. So will

00:26:37.380 --> 00:26:41.799
you follow? Will you embrace the light that has

00:26:41.799 --> 00:26:45.920
already come? Will you prepare for the light

00:26:45.920 --> 00:26:50.200
that is coming? This is a perfect time. to talk

00:26:50.200 --> 00:26:53.019
about the true light, the gospel, the good news

00:26:53.019 --> 00:26:55.859
of Christ coming down from heaven to redeem and

00:26:55.859 --> 00:27:00.039
restore the world. And so my question is simply,

00:27:00.279 --> 00:27:04.380
will you follow it? Will you follow that gospel

00:27:04.380 --> 00:27:09.119
light? If you haven't accepted Christ as your

00:27:09.119 --> 00:27:12.819
savior, if you haven't accepted his redeeming

00:27:12.819 --> 00:27:15.839
light, if you haven't started living that illuminated

00:27:15.839 --> 00:27:18.420
life and you would like to, or if you just need

00:27:18.420 --> 00:27:20.420
prayers because it is a dark time and you're

00:27:20.420 --> 00:27:22.900
struggling to see it, wherever you're at today,

00:27:23.000 --> 00:27:25.839
whatever you need, my prayer is that you'll come

00:27:25.839 --> 00:27:27.420
as we stand and as we sing.
