WEBVTT

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Aaron took it easy on y 'all last week, because

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if I would have been preaching about revival,

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the first thing I would have told you is the

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Cane Ridge revival, which is one of the key moments

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in restoration history, restoration movement

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history, where the Church of Christ started,

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lasted seven days. And there are some reports

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that say it went on for weeks and weeks after

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that. So I'm just saying, we're going to talk

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about revival. I'm going to need y 'all to stop

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worrying about the hour mark on the service,

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okay? All right? No, I'm just kidding. I'm super

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grateful for Aaron filling in last week. He does

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such an awesome job. I loved his message and

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what it means. And I do believe we need to hear

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a message of revival because here's the thing.

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We're talking about freedom. And when the Restoration

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Movement, where the churches of Christ are born

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out of, the Christian churches are born out of,

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when the Restoration Movement started, The whole

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principle was we want to be free from all of

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these traditions and markers that we use to define

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our denominations. We just want to be Christians.

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We just want to be followers of Christ. And so

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we pray for that. We pray for that restoration

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of that simple gospel message of just Jesus.

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And so today I want to pray that revival starts.

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and continues here in this congregation, but

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more so in the church across the world. Can we

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pray together for that? Let's pray. Father God,

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we thank you for Jesus. We thank you for the

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power of his work. We thank you for the power

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of the Spirit and the way that the Spirit works

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within our lives, within us, but more importantly,

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the way that the Spirit stirs up a group of people

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to do amazing things for your kingdom. And God,

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this morning we're praying for revival. We're

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praying that we would be restored to this just

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Jesus gospel, this gospel that says we are going

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to follow and proclaim a life of Christ. And

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so, God, today we pray for that. We pray that

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you revive our spirits. We pray that you revive

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this congregation, revive the church, the kingdom

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in this world so that we would do the work that

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you've put us here for. Father, we love you and

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we thank you. We praise you for your might and

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your goodness. It's in Jesus' name we pray. Amen.

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So we're coming to a close in Paul's letter.

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Well, I say a close. We're kind of on the back

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end of Paul's letter to the church in Galatia.

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Remember, that's modern -day Turkey. And all

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throughout this letter... Paul has been fighting

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against this false teaching, these teachers that

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were trying to tell you that there is something

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more that you need to do to be in good standing

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with God. The Galatian believers were being told

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that Jesus wasn't enough, that they had to somehow

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work to receive salvation, that they had to earn

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their salvation. They were being told things

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like, you need to fulfill these laws in order

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for the work of Jesus to save you. And so Paul

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is fighting against these Jesus plus gospels.

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And the Galatian believers were, they were falling

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for it. And so what Paul is really illustrating

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to us in this letter is he's not having any of

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that. He is not going to stand idly by while

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the church of Christ is misled. While the church

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of Christ is being brought to these false gospels

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and falling for it, he's not going to stand by

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for it. He spent the first half of this letter

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making the case that you are free. That you're

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free from the bondage of sin, but you're also

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free from the bondage of tradition and man's

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law and the old law. And not only were you saved

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from... Those things. You weren't just saved

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from your sin. You weren't just saved from the

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law. You weren't just saved from. You were saved

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into something. We've talked about the family

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where God has adopted you in. What Paul is wanting

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you to know is you were saved into a family.

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You were saved into a purpose. You were saved

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into a place of belonging in the Father's house.

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And so now, as we move into the second half of

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Paul's letter. He's going to give a final plea

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to the church in Galatia. He wants to make sure

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that the church understands exactly what he is

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trying to get them to know. He wants to make

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sure they know exactly where they stand when

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it comes to their relationship with God. And

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he does not want the church to backslide. He

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doesn't want the church to go back into the bondage

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of sin or to go back. into the bondage of the

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law. And so I want us to read Galatians 5. We're

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going to read all 12 verses and then we're going

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to kind of break it down. So Galatians 5 verses

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1 through 12. For freedom Christ has set us free.

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Stand firm therefore and do not submit again

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to a yoke of slavery. Look, I, Paul, say to you

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that if you accept circumcision, Christ will

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be of no advantage to you. I testify again to

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every man who accepts circumcision that he is

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obligated to keep the whole law. You are severed

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from Christ, you who would be justified by the

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law. You have fallen away from grace, for through

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the Spirit, by faith, we ourselves eagerly wait

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for the hope of righteousness. For in Christ

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Jesus, Neither circumcision nor uncircumcision

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counts for anything, but only faith working through

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love. You were running well. Who hindered you

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from obeying the truth? The persuasion is not

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from him who calls you. A little leaven leavens

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the whole lump. I have confidence in the Lord

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that you will take no other view, and the one

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who is troubling you will bear the penalty, whoever

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he is. But if I... Brothers, still preach circumcision.

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Why am I still being persecuted? In that case,

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the offense of the cross has been removed. I

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wish those who unsettle you would emasculate

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themselves. Pretty bold stuff from Paul there.

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And that's some pretty strong language. But the

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first thing we have to talk about, first thing

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is we have to note the word therefore. There

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in verse 1. Whenever you see the word therefore,

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what we have to know is that this means in response

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to or because of what I just said. So Paul has

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said all that stuff in chapters 1 through 4 of

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this letter about your freedom and you being

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adopted into the family of God and this belonging

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and this gospel that you need to obey. And he's

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attacked these counterfeit gospels. And so he's

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saying because of all of that, stand firm. When

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we see, therefore, in verse 1, what Paul is saying...

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Oh, there's another slide of passages. Hope you

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had your Bibles open. What Paul is saying is

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because Christ has freed us, we now have to stand

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firm in that freedom. There's no going back.

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There is no going back to the old ways. Whatever

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your old ways may be, whether, again, whether

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that be the bondage of sin, Whether that be the

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bondage of addiction. Whether that be the bondage

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of rule keeping and law keeping, whatever it

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is, don't go back. Stand firm in the freedom

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that you now have. And when Paul says stand firm,

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he's explaining that this takes an active effort

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on our part to stay in this place of freedom.

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It's not something we can do passively. It's

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not something that we can accidentally do. When

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he says stand firm, he's saying you take ownership

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of your place in freedom. Do your part to stay

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free. Because we have been made free. But if

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we're not attentive to our freedom, if we're

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not paying attention to this liberty that we

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now have in Christ, we might find ourselves living

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in bondage still. There's a story told by a preacher

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of a former slave woman living in the South after

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the Civil War. And this is what this woman said.

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She was a former slave, so she was a little confused

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about her status. And she asked this. Now, is

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I free or been I not? When I go to my old master,

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he says I ain't free. And when I go to my own

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people, they say I is. And I don't know whether

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I'm free or not. Some people told me that Abraham

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Lincoln signed a proclamation, but master says

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he didn't. He didn't have any right to. You see,

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so many followers of Christ live like we're confused

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as to whether or not we're free. We live as if

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we don't know our standing when it comes to God.

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We don't know if we do have this liberty to live

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in the light of His salvation and in that liberty

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and freedom that He's now given us. We don't

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act like or we don't maybe feel like we have

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had our chains removed from us. And so we live

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with these restraints. And we also live with

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this burdened conscience, not understanding and

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not knowing and being comfortable in the idea

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that we do have freedom. But Paul says, you are

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free. No question about it. No debate. You are

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free. Christ has signed this emancipation proclamation

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for all of us. That if we're in Christ, if we

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have given our lives to him, if we've accepted

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his free gift of salvation, we no longer have

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to submit to any earthly authorities. We no longer

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have to submit to the bondage of sin. We no longer

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have to submit to the bondage of the old law.

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See, our old master would have us believe that

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we are still slaves. But Christ says, absolutely

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not. Free. You're free. The chains are gone.

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The cell's been opened. You're free. Paul wants

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to make sure that there is no confusion in our

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status. And he says, don't look back. Do not

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look back. Here's why we need to stay away from

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that bondage. What Paul says in verses 2 -4.

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He says, look, I, Paul, say to you that if you

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accept circumcision, Christ will be of no advantage

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to you. I testify again to every man who accepts

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circumcision that he is obligated to keep the

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whole law. You are severed from Christ. You who

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would be justified by the law, you have fallen

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away from grace. Paul is saying, if you're going

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to follow a little bit of the law, you've got

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to follow the whole law. You can't have a little

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bit of it. If you want to follow the law, then

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Jesus cannot help you. If you're going to submit

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yourself to the yoke of slavery, you're going

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to have to wear those chains always. That's what

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Paul is saying. He says you can't have a little

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bit of grace and a little bit of law. You can

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either have all of Christ's grace and all of

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the mercy that he's given you and all of the

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freedom that he's given you, or you can find

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yourself still under the law. And you can find

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yourself still in bondage. You see, what I would

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say Paul is saying, and this is my maybe not

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apostle thought process speaking. If you're going

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to trust in your own ability to save yourself,

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if you're going to trust in your own ability

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to get you into heaven, you're out of luck. Because

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you're not strong enough. You're not good enough.

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I'm not strong enough. I'm not wise enough to

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do it myself. This is why we needed Christ from

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the beginning. The legalists in Galatia were

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trying to sell them these Jesus plus gospels

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that made them mix the work of Christ with the

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work of themselves. But the problem is the work

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of ourselves will never be good enough. It will

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never be good enough. It takes the steering wheel

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out of Christ's hands. And I don't know about

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you, but I want Jesus to be the one driving.

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Grace and law are two very different systems.

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They don't mix. And you can hear the way in Paul's

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voice when he says, Look, I, Paul. What he's

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saying is, he's reminding them of his authority,

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of who he is. He's saying, I, I, Paul. The one

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that you have trusted before. The one who has

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taught you. The one who has brought the gospel

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to you. The one who you have trusted for all

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of this time. I, Paul, the apostle, sent to you

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from God, am testifying. And if you've been in

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court, you know what testifying is. It's a very

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serious thing. It is not something you can just

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throw out there. This is a matter of fact. A

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matter of truth. It's a sworn statement. And

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Paul is saying, this is the truth. Don't miss

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it. Because to claim to follow Christ, yet act

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like Christ isn't enough, is a tragedy. This

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is what Martin Luther once said. He says, tongue

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cannot express, nor heart conceive what a terrible

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thing it is to make Christ worthless. And when

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we try to do our own work, when we try to earn

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our own salvation, when we try to get ourselves

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into heaven, when we try to be our own savior,

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we make Christ worthless. Worthless. I want you

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to imagine a man walks into an upscale restaurant.

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One of those places where they don't have prices

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on the menu and you know immediately that you're

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out of your depth. Maybe you've been to one of

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those. Or maybe you're wise enough to not go

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to one of those. But imagine a man walks into

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an upscale restaurant where there's no prices

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on the menu. He's kind of nervous because, you

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know, he doesn't make that much money, but he

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wants to treat himself. So he orders the best.

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He gets the steak and the finest wine, and he

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gets a nice dessert. He gets the full experience.

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And so he's enjoying his dinner, and the waiter

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comes up to him and says, Hey, I just want you

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to know, I'm really pleased to let you know that

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somebody has covered the cost of your dinner.

00:14:34.279 --> 00:14:38.500
It's paid for. for. It's taken care of. The man

00:14:38.500 --> 00:14:42.100
is shocked. And he says, are you sure? You know,

00:14:42.139 --> 00:14:45.720
I don't need somebody else to cover the cost.

00:14:45.820 --> 00:14:48.059
I can handle it myself. And the guy's like, yes,

00:14:48.059 --> 00:14:50.399
sir. It's fully covered. This is a gift from

00:14:50.399 --> 00:14:52.519
somebody. They wanted to do it for you. You don't

00:14:52.519 --> 00:14:56.559
owe a thing. And now I want you to imagine that

00:14:56.559 --> 00:14:59.659
instead of receiving this gift and walking out

00:14:59.659 --> 00:15:03.480
in gratitude and a full stomach, the man instead

00:15:05.019 --> 00:15:07.500
Tries to pay it himself. He insists on it. So

00:15:07.500 --> 00:15:09.879
he gets the waiter and he's like, no, no, no,

00:15:09.899 --> 00:15:11.299
you don't understand. I need the check. I got

00:15:11.299 --> 00:15:12.940
to pay for it. And the waiter's like, no, sir,

00:15:12.980 --> 00:15:14.519
I can't. I can't let you. Somebody's already

00:15:14.519 --> 00:15:16.320
paid for it. And he's like, okay, I'm going to

00:15:16.320 --> 00:15:18.039
pay somebody. So he storms into the kitchen.

00:15:18.120 --> 00:15:20.340
He finds somebody. He's like, let me give you

00:15:20.340 --> 00:15:21.779
money for all of this. And they're like, no,

00:15:21.799 --> 00:15:24.360
sir, we can't. And finally, the manager of the

00:15:24.360 --> 00:15:26.820
restaurant comes out. He says, hey, I don't know

00:15:26.820 --> 00:15:28.820
what to tell you. Somebody's already paid for

00:15:28.820 --> 00:15:30.440
it. So here's what we're going to do. If you

00:15:30.440 --> 00:15:33.000
insist on paying for it, then you can pay the

00:15:33.000 --> 00:15:37.399
full tab. But let me tell you, you can't afford

00:15:37.399 --> 00:15:41.720
the full tab. Which, first of all, my pride would

00:15:41.720 --> 00:15:43.559
have been like, what do you mean I can't afford

00:15:43.559 --> 00:15:46.139
the full tab? I'll tell you a funny story. One

00:15:46.139 --> 00:15:50.419
time I was at, we had this grocery store in Montgomery.

00:15:50.539 --> 00:15:53.019
It was like one of those, you know, like fresh,

00:15:53.279 --> 00:15:56.340
everything's healthy places called Fresh Market.

00:15:56.539 --> 00:15:59.299
Really cool grocery store. I loved it. But a

00:15:59.299 --> 00:16:01.700
little pricey. And I was looking for hot dogs

00:16:01.700 --> 00:16:03.700
because the boys love hot dogs, and I didn't

00:16:03.700 --> 00:16:06.340
go to Publix like I should have, and so I had

00:16:06.340 --> 00:16:07.879
to stop at the Fresh Market because it was the

00:16:07.879 --> 00:16:09.240
closest place I had to pick them up from school.

00:16:09.500 --> 00:16:11.580
So I go in, and I'm looking for hot dogs. I cannot

00:16:11.580 --> 00:16:15.259
find any, like, prepackaged, awful -for -you

00:16:15.259 --> 00:16:19.620
hot dogs. So I finally, you know, humble myself

00:16:19.620 --> 00:16:22.460
enough to ask one of the workers, hey, sir, where

00:16:22.460 --> 00:16:24.820
are the hot dogs at? He's like, oh, well, you

00:16:24.820 --> 00:16:26.759
can always go back to the meat department and

00:16:26.759 --> 00:16:28.539
see if they've got any. That was mistake number

00:16:28.539 --> 00:16:29.980
one. At that point, I should have walked out.

00:16:31.000 --> 00:16:36.059
So I go to the meat department. And the guy standing

00:16:36.059 --> 00:16:38.019
back there, he's like, yeah, we've got these

00:16:38.019 --> 00:16:40.360
hot dogs. They're fresh, whatever, blah, blah,

00:16:40.399 --> 00:16:43.419
blah. He's like, but if I were you, I'd probably

00:16:43.419 --> 00:16:46.940
wait until they go on sale for Labor Day or something.

00:16:47.419 --> 00:16:49.919
I was like, hold up. What do you mean if I were

00:16:49.919 --> 00:16:52.279
you? You don't know what I got in my wallet.

00:16:52.639 --> 00:16:53.960
Let me tell you something. Those are the most

00:16:53.960 --> 00:16:56.500
expensive hot dogs I'd ever bought. And they

00:16:56.500 --> 00:16:58.179
weren't even good enough for what they cost.

00:16:58.500 --> 00:17:02.159
But so our pride would tell us, no, no, no. I

00:17:02.159 --> 00:17:05.440
need to pay for this. I need to put my money

00:17:05.440 --> 00:17:08.859
on this. I need to do my part in getting this.

00:17:08.980 --> 00:17:11.640
But what the manager says is you cannot afford

00:17:11.640 --> 00:17:16.759
it. It's out of your price range. Quit being

00:17:16.759 --> 00:17:19.660
so prideful and understand that it is not something

00:17:19.660 --> 00:17:23.490
you can pay for. And that's what we have here

00:17:23.490 --> 00:17:27.150
with our salvation. Paul is saying it's not something

00:17:27.150 --> 00:17:30.450
that you can pay for. It's not something that

00:17:30.450 --> 00:17:32.670
you can earn. It's not something that you can

00:17:32.670 --> 00:17:35.390
work for. Our pride tells us we need to contribute

00:17:35.390 --> 00:17:38.069
to our salvation. But the truth of the matter

00:17:38.069 --> 00:17:41.329
is it is far beyond our affordability. And that

00:17:41.329 --> 00:17:45.430
is what we're up against. Because we want to

00:17:45.430 --> 00:17:48.710
save ourselves, don't we? We want to be the ones

00:17:48.710 --> 00:17:52.460
that earns the good things we have. We don't

00:17:52.460 --> 00:17:54.779
want to just sit idly by and let somebody give

00:17:54.779 --> 00:17:58.480
us good stuff. We want to work for it. We want

00:17:58.480 --> 00:18:01.680
to put our hands in the dirt and earn it. But

00:18:01.680 --> 00:18:04.599
Paul says you can't. And this is why in verses

00:18:04.599 --> 00:18:07.559
5 -6 he says this, For through the Spirit by

00:18:07.559 --> 00:18:12.559
faith, we ourselves eagerly wait for the hope

00:18:12.559 --> 00:18:15.740
of righteousness. For in Christ Jesus, neither

00:18:15.740 --> 00:18:19.380
circumcision nor uncircumcision counts for anything,

00:18:19.599 --> 00:18:25.859
but only faith. Working through love. We eagerly

00:18:25.859 --> 00:18:30.400
wait. He doesn't say we work. He doesn't say

00:18:30.400 --> 00:18:33.740
we pay. He doesn't say we earn. He says we eagerly

00:18:33.740 --> 00:18:38.799
wait. And you know what that's like, right? You

00:18:38.799 --> 00:18:41.880
know what it's like to eagerly wait. Maybe Thanksgiving's

00:18:41.880 --> 00:18:44.059
coming up. And if you're like me, you love Thanksgiving.

00:18:44.240 --> 00:18:47.240
You love getting to eat some good food. And so

00:18:47.240 --> 00:18:50.099
Thanksgiving comes around and you wake up and

00:18:50.099 --> 00:18:53.640
you can smell because, you know, grandma or mom

00:18:53.640 --> 00:18:56.940
has been cooking since like 4 a .m. because that's

00:18:56.940 --> 00:18:58.740
just for some reason what we have to do even

00:18:58.740 --> 00:19:00.380
though we don't eat until later in the afternoon.

00:19:00.720 --> 00:19:03.000
But they've been cooking all morning. So you

00:19:03.000 --> 00:19:06.180
wake up and you immediately smell the amazing

00:19:06.180 --> 00:19:10.519
smells and aromas of Thanksgiving being cooked.

00:19:12.019 --> 00:19:17.160
But you can't eat it. Until everybody gets there.

00:19:17.400 --> 00:19:20.079
Until everybody's here to gather around the table

00:19:20.079 --> 00:19:23.839
and eat. And so you sit down on the couch and

00:19:23.839 --> 00:19:26.119
you start watching ESPN so they can talk about

00:19:26.119 --> 00:19:27.920
the football games that are coming on that day.

00:19:28.099 --> 00:19:30.400
And then you look in the kitchen and you can

00:19:30.400 --> 00:19:34.339
see the ham getting pulled out. And you can smell

00:19:34.339 --> 00:19:37.319
and now you can see the yams getting put on the

00:19:37.319 --> 00:19:40.119
counter. And you see that green bean casserole.

00:19:40.480 --> 00:19:45.750
I don't know why y 'all like that. For some reason

00:19:45.750 --> 00:19:48.210
people like that, but you see it and you smell

00:19:48.210 --> 00:19:50.710
it and you don't care about the football game

00:19:50.710 --> 00:19:53.029
anymore. All you can think about is the meal

00:19:53.029 --> 00:19:55.529
that you're about to eat and this feast and you

00:19:55.529 --> 00:19:57.829
can smell it, you can see it, you can just imagine

00:19:57.829 --> 00:19:59.750
what it's going to be like when you get to eat

00:19:59.750 --> 00:20:03.170
it and you're eagerly waiting for that meal.

00:20:05.049 --> 00:20:08.509
It's not a passive thing, is it? It's not something

00:20:08.509 --> 00:20:09.990
that you're just like, yeah, when we eat, we

00:20:09.990 --> 00:20:13.039
eat. If you're like me, you're going in the kitchen

00:20:13.039 --> 00:20:14.940
trying to picket stuff and you're like, they

00:20:14.940 --> 00:20:17.759
don't even matter that much. They're just bringing

00:20:17.759 --> 00:20:21.180
the rolls and they're not that good. Can we just

00:20:21.180 --> 00:20:26.579
eat without them? We eagerly wait with anticipation.

00:20:27.799 --> 00:20:29.839
And that's the image Paul's painting here. He

00:20:29.839 --> 00:20:35.779
says we're waiting for that day when Christ redeems

00:20:35.779 --> 00:20:39.430
us. And what I don't, I mean, he's already done

00:20:39.430 --> 00:20:41.250
the redeeming, but I'm talking about, you know,

00:20:41.269 --> 00:20:44.849
that day when it's all finally complete and we

00:20:44.849 --> 00:20:48.109
get our new bodies, we get our new home, we get

00:20:48.109 --> 00:20:52.849
our new status. That day, we eagerly await it.

00:20:52.869 --> 00:20:55.369
And he's saying it doesn't matter if you work.

00:20:55.549 --> 00:20:58.529
It doesn't matter if you try to pay. You can't

00:20:58.529 --> 00:21:05.529
earn it. You just eagerly wait. It doesn't matter

00:21:05.529 --> 00:21:08.690
what you do. if you're walking in the Spirit,

00:21:08.829 --> 00:21:12.390
if you're living by faith, if you are living

00:21:12.390 --> 00:21:15.809
a life that trusts and follows the commands and

00:21:15.809 --> 00:21:20.769
the words of God, you're safe. But don't miss

00:21:20.769 --> 00:21:24.109
what I'm saying. Living by faith isn't just about

00:21:24.109 --> 00:21:26.769
belief. I'm not saying we just sit idly by and

00:21:26.769 --> 00:21:28.710
we sit on our hands until the day of judgment.

00:21:28.809 --> 00:21:32.289
I'm not saying we don't do anything. I'm not

00:21:32.289 --> 00:21:35.829
saying we don't say anything. Living by faith

00:21:36.460 --> 00:21:38.900
It isn't just about belief. In fact, what Paul

00:21:38.900 --> 00:21:44.079
says, he says faith working through love. It's

00:21:44.079 --> 00:21:48.799
not saying working for love, working to earn

00:21:48.799 --> 00:21:52.559
love. He's saying we're working through love.

00:21:54.299 --> 00:21:57.400
It's faith in action. I can't just say I'm a

00:21:57.400 --> 00:21:59.400
follower of Jesus. I can't just say that I'm

00:21:59.400 --> 00:22:02.079
a believer. I can't just say I'm redeemed. My

00:22:02.079 --> 00:22:05.359
life has to look like He's had His hands on it.

00:22:05.819 --> 00:22:08.259
My life has to look like He's the one doing the

00:22:08.259 --> 00:22:10.740
steering or He's the one doing the prompting.

00:22:10.740 --> 00:22:13.720
He's the one doing the speaking. And when I live

00:22:13.720 --> 00:22:17.200
that life, this is what it looks like. It's a

00:22:17.200 --> 00:22:19.859
life led by the Spirit. It's a life working through

00:22:19.859 --> 00:22:23.220
love. And here in verses 7 -9, Paul kind of feels

00:22:23.220 --> 00:22:26.359
like a dad talking to a child who had so much

00:22:26.359 --> 00:22:29.880
potential. You know, maybe you had a kid that

00:22:29.880 --> 00:22:31.839
was really athletic or they were really smart.

00:22:32.180 --> 00:22:35.759
And so Paul is talking to the Galatians like

00:22:35.759 --> 00:22:39.099
a dad talking to his child that had so much potential

00:22:39.099 --> 00:22:41.819
but kind of gets off track and maybe wastes that

00:22:41.819 --> 00:22:43.480
potential a little bit. This is what he says

00:22:43.480 --> 00:22:46.059
in verses 7 through 9. You were running so well.

00:22:47.279 --> 00:22:51.940
Who hindered you from obeying the truth? This

00:22:51.940 --> 00:22:54.460
persuasion, it's not from him who calls you.

00:22:55.049 --> 00:22:58.109
A little leaven leavens the whole lump. Paul

00:22:58.109 --> 00:22:59.789
sounds a little heartbroken. He's like, you were

00:22:59.789 --> 00:23:02.670
doing so good. You had everything going for you.

00:23:02.730 --> 00:23:05.029
You were doing all of the things you should.

00:23:05.130 --> 00:23:06.569
You were living right. You were walking right.

00:23:06.630 --> 00:23:08.690
You were talking right. And then all of a sudden,

00:23:08.730 --> 00:23:11.170
somebody took you off track. What happened to

00:23:11.170 --> 00:23:19.150
you? Who did this to you? Why? And then he tells

00:23:19.150 --> 00:23:23.470
them, he knows why. A little leaven leavens the

00:23:23.470 --> 00:23:26.960
whole lump. In other words, it only takes a little

00:23:26.960 --> 00:23:30.539
bit of compromise to throw everything off. It

00:23:30.539 --> 00:23:32.720
just takes a little bit, and you've seen it before,

00:23:32.859 --> 00:23:36.500
right? Somebody was free. Somebody was clean.

00:23:36.680 --> 00:23:39.799
Someone was running the race well, and then it

00:23:39.799 --> 00:23:45.440
all fell apart. They relapse. They fall back

00:23:45.440 --> 00:23:48.740
into that addiction, or they fall back into that

00:23:48.740 --> 00:23:51.599
trap, and they go back to the lifestyle that

00:23:51.599 --> 00:23:56.630
they were doing so well to stay away from. Because

00:23:56.630 --> 00:24:01.109
they just let a little something in. You know,

00:24:01.130 --> 00:24:04.049
we've heard the stories of the former alcoholics

00:24:04.049 --> 00:24:07.069
that they had been sober for years. And then

00:24:07.069 --> 00:24:11.890
one drink. And now they're back to just going

00:24:11.890 --> 00:24:14.450
and wasting their life and their money and their

00:24:14.450 --> 00:24:16.529
time and destroying their family because of this

00:24:16.529 --> 00:24:22.009
one little thing. You let a little bit in. And

00:24:22.009 --> 00:24:24.690
all of a sudden... You're back in the chains

00:24:24.690 --> 00:24:28.089
of sin. And the same is true for the church.

00:24:28.190 --> 00:24:31.309
When we let a little bit of legalism in, it leads

00:24:31.309 --> 00:24:34.740
us to now being fully bound. By legalism. And

00:24:34.740 --> 00:24:36.900
the same is true on the other end. We let a little

00:24:36.900 --> 00:24:39.240
bit of compromise towards Scripture in and now

00:24:39.240 --> 00:24:42.759
we're fully bound by this overwhelming progressivism.

00:24:42.759 --> 00:24:45.400
And what Paul is saying is just trust the words

00:24:45.400 --> 00:24:48.299
of Jesus. Just trust the commands that God has

00:24:48.299 --> 00:24:52.099
given you and live by that. Don't allow these

00:24:52.099 --> 00:24:59.019
false gospels to take you off track. But Paul

00:24:59.019 --> 00:25:01.099
doesn't just leave them with a rebuke. He wants

00:25:01.099 --> 00:25:02.900
to let them know that he still has a little bit

00:25:02.900 --> 00:25:05.000
of confidence in the church, right? He gives

00:25:05.000 --> 00:25:07.019
them this vote of confidence. He says this, I

00:25:07.019 --> 00:25:09.220
have confidence in the Lord that you will take

00:25:09.220 --> 00:25:13.599
no other view. I have confidence in the Lord

00:25:13.599 --> 00:25:15.759
that you're going to do what you need to do.

00:25:15.819 --> 00:25:18.900
You're going to follow Jesus and just Jesus.

00:25:19.220 --> 00:25:22.240
And the one who's troubling you, he'll bear the

00:25:22.240 --> 00:25:25.799
penalty. Whoever he is. I love that Paul says

00:25:25.799 --> 00:25:27.680
whoever he is. Because I have a feeling Paul

00:25:27.680 --> 00:25:30.640
knows exactly who he is. This is like, you know,

00:25:30.680 --> 00:25:33.579
when your parents are talking about a friend

00:25:33.579 --> 00:25:35.240
that's kind of messing you up. And they're like,

00:25:35.319 --> 00:25:37.259
that little friend of yours. It's like, you can

00:25:37.259 --> 00:25:39.279
just call them, you know, John. You know their

00:25:39.279 --> 00:25:42.500
name, right? But they're like, no, no, no. Whoever

00:25:42.500 --> 00:25:46.839
he is. But if I, brothers, still preach circumcision,

00:25:46.880 --> 00:25:50.180
why am I still being persecuted? In that case,

00:25:50.279 --> 00:25:54.339
the offense of the cross has been removed. I

00:25:54.339 --> 00:25:56.480
wish those who unsettle you would emasculate

00:25:56.480 --> 00:25:58.359
themselves. He says, I've got confidence in the

00:25:58.359 --> 00:26:02.319
Lord. Not confidence in you, not confidence that

00:26:02.319 --> 00:26:04.420
you're strong enough, but confidence that God

00:26:04.420 --> 00:26:07.980
will bring you back to truth. And Paul's not

00:26:07.980 --> 00:26:11.759
soft on these false teachers either, is he? He

00:26:11.759 --> 00:26:14.019
says, the one troubling you will bear the penalty.

00:26:14.579 --> 00:26:18.400
They'll get theirs. And in verse 12, Paul makes

00:26:18.400 --> 00:26:21.119
it very clear how dangerous false teaching is.

00:26:21.640 --> 00:26:24.640
I'm not going to explain to you what emasculate

00:26:24.640 --> 00:26:27.420
means. But if you want to look that up on your

00:26:27.420 --> 00:26:30.279
own time, go ahead. I'll just say it's pretty

00:26:30.279 --> 00:26:33.819
painful sounding. So Paul is telling them, he's

00:26:33.819 --> 00:26:36.480
like, this thing, this false teaching, it's not

00:26:36.480 --> 00:26:38.880
something that you just take lightly. Whoever

00:26:38.880 --> 00:26:41.400
is teaching you these false gospels, whoever

00:26:41.400 --> 00:26:43.940
is leading you astray, the penalty is going to

00:26:43.940 --> 00:26:47.680
be theirs. They are going to have their trouble.

00:26:47.859 --> 00:26:51.839
And honestly, I wish they would just go ahead

00:26:51.839 --> 00:26:56.440
and punish themselves. Paul is showing just how

00:26:56.440 --> 00:27:02.390
serious God takes the purity of the gospel. Just

00:27:02.390 --> 00:27:09.210
how serious this just Jesus gospel is. False

00:27:09.210 --> 00:27:12.269
teaching is not a minor issue to God. It's an

00:27:12.269 --> 00:27:15.710
offense to the finished work of Christ. Jesus

00:27:15.710 --> 00:27:21.029
has done the job. He's paid the bill. He's removed

00:27:21.029 --> 00:27:24.690
the chains. And when we start telling people

00:27:24.690 --> 00:27:28.279
that they have to pay. Their part? Or when we

00:27:28.279 --> 00:27:30.680
start telling people that they've got to do some

00:27:30.680 --> 00:27:34.200
work and undoing the chains? We've taken the

00:27:34.200 --> 00:27:38.519
power away from Jesus. It's just Jesus who frees

00:27:38.519 --> 00:27:41.279
us. It's only Jesus who pays the debt. And so

00:27:41.279 --> 00:27:45.359
here's where we land. Paul is not just closing

00:27:45.359 --> 00:27:49.339
this letter. He's making a final plea. He's saying,

00:27:49.400 --> 00:27:53.359
don't go back. Don't go back. Don't return to

00:27:53.359 --> 00:27:55.819
a system that Christ has already freed you from.

00:27:56.039 --> 00:28:00.339
Don't just go back to this bondage. You weren't

00:28:00.339 --> 00:28:03.500
just saved from sin. You were saved into something,

00:28:03.660 --> 00:28:07.220
into a family, a purpose, a life of faith working

00:28:07.220 --> 00:28:10.400
through love. So stop trying to earn what's already

00:28:10.400 --> 00:28:16.359
been paid for. Stop letting that old master whisper

00:28:16.359 --> 00:28:19.500
lies into your ear about your worth and your

00:28:19.500 --> 00:28:24.799
status in the kingdom. Don't let him take your

00:28:24.799 --> 00:28:29.759
freedom away. Whoever he is. I don't know who

00:28:29.759 --> 00:28:33.279
your former master is. I don't know if it's your

00:28:33.279 --> 00:28:35.740
greed. I don't know if it's lust. I don't know

00:28:35.740 --> 00:28:37.500
if it's drugs. I don't know if it's alcohol.

00:28:37.700 --> 00:28:41.460
I don't know if it's legalism. I don't know who

00:28:41.460 --> 00:28:46.839
your old master is. But whoever he is, he'll

00:28:46.839 --> 00:28:49.940
face his penalty. Don't let him put chains back

00:28:49.940 --> 00:28:55.089
on you. Don't let him put chains that have already

00:28:55.089 --> 00:28:59.269
been broken back on you. Your debt is gone. If

00:28:59.269 --> 00:29:01.609
you are in Christ, you're free. If you are in

00:29:01.609 --> 00:29:04.349
Christ, it's been paid. If you are in Christ,

00:29:04.549 --> 00:29:09.730
you are in God's family. You have freedom. Stand

00:29:09.730 --> 00:29:15.430
in it. Stand firm in that freedom that Christ

00:29:15.430 --> 00:29:19.730
has given you. It's an active stand. It's not

00:29:19.730 --> 00:29:21.430
something that happens passively. You've got

00:29:21.430 --> 00:29:26.769
to work to stay in it. But it's already been

00:29:26.769 --> 00:29:30.910
given to you. I think about that slave woman.

00:29:32.569 --> 00:29:35.430
You know, she goes back to her master who has

00:29:35.430 --> 00:29:38.910
no legal right to own her. But if she goes back

00:29:38.910 --> 00:29:40.670
to him and starts doing a little work for him,

00:29:40.769 --> 00:29:44.289
what's going to happen to her? She's back in

00:29:44.289 --> 00:29:50.859
slavery. And she will not be free. But if she

00:29:50.859 --> 00:29:55.599
leaves the master and she just does her job to

00:29:55.599 --> 00:29:58.640
stay away from him, to not work for him, to not

00:29:58.640 --> 00:30:02.140
give him an inch, she will never have to worry

00:30:02.140 --> 00:30:06.980
about being his slave again. So I don't know

00:30:06.980 --> 00:30:11.339
who your old master is. I know who mine is. Whoever

00:30:11.339 --> 00:30:14.359
your old master is, do everything you can to

00:30:14.359 --> 00:30:19.700
stay away from him. Don't go back. Stand firm

00:30:19.700 --> 00:30:21.839
in the freedom that Christ has given you. If

00:30:21.839 --> 00:30:23.839
you've wandered, if you've been trying to pay

00:30:23.839 --> 00:30:26.680
your own way again, if you've let just a little

00:30:26.680 --> 00:30:29.480
bit in, and you feel like the chains are starting

00:30:29.480 --> 00:30:33.119
to get put back on you, if you can feel the cell

00:30:33.119 --> 00:30:37.319
door closing, wherever you are today, whatever

00:30:37.319 --> 00:30:40.279
you need today, we would love to pray for you,

00:30:40.319 --> 00:30:43.579
pray with you. We'd love to help you find salvation

00:30:43.579 --> 00:30:47.259
in Christ. Whatever you need, we invite you to

00:30:47.259 --> 00:30:48.839
come now as we stand and as we sing.
