WEBVTT

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We're continuing in our study of Galatians, and

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before we get to today's text, we need to kind

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of see how Paul got us here. You know, we're

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in week, what is this, four, five of Galatians,

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and we've taken a journey with Paul, and he's

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kind of making this argument, you know, the first

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part of Galatians 3 specifically, Paul is brashly

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warning the Galatian Christians, don't go back

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to the law. Don't revert to old ways. Don't go

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back to bondage. Don't go back to what was. And

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now we're going to see something else from Paul.

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A kind of don't do this, but instead do this.

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The law wasn't bad. We need to clarify that before

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we kind of keep going in Galatians. I think sometimes

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when we preach on things like religious freedom.

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And when we preach on things like God's grace

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and not the law and all that, it comes off as

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if we're saying that rules don't matter. It comes

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off as if we're saying that we can just do whatever

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we want, that Christianity is a free -for -all,

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that now that I'm saved, I can do whatever I

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please or whatever makes me happy. But that's

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not what we're talking about. The law wasn't

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bad. It served a purpose. It was used to, one,

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show us just... how sinful we were, kind of a

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mirror, if you will. But it also was used to

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keep us in check and help us to have some type

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of right standing with God. By us, I mean the

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Jews. And so the law had its place. What Paul

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calls it is the law was a guardian. In fact,

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the Greek word there was pedagogos. I think I

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practiced this this week. And I got so excited

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right here to use this big Greek word. And anyways,

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the word pedagogue comes from this. But basically

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what it is, is it's a strict tutor who disciplined

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children until they reached maturity. And so

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when Paul talks about the law as this guardian,

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he's saying this was what you would do in this

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culture. Basically what would happen is a kid

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around, you know, I think it was age seven. would

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be sent to go stay with a tutor. And this kid

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would stay with the tutor. The tutor would teach

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the kid how to be a good citizen. It would teach

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them the law. It would teach them all the things

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they know or need to know to be good citizens

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in their society. And then when they reached

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adulthood, they were let free into society. I

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mean, this kind of sounds like... sending your

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kid to boarding school, or if your kids are like

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my kids, you're considering sending them to military

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school. That's what this is like. And so Paul

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says the law was your boarding school. It was

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your place that you went to receive instruction,

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where you were trained, where you were taught,

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where you were raised. But now there's something

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new here. See, the guardian isn't a friend. I

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love when I hear parents say, I'm not your friend.

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And I feel like as a kid, if you hear your mom

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say, I'm not one of your little friends, you

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know you're in a little trouble. It wasn't a

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friend. The law was a guardian. The guardian

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was there to keep them in line, to help them

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grow. And Paul says, that's what the law did.

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But now that Christ has come, everything... has

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changed. You no longer need that guardian. See,

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the temporary thing that God put in place to

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kind of keep his children in line, that temporary

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thing is gone. It's no longer the standard we

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live by, the broken scale that we talked about

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last week, the thing that we use to weigh ourselves.

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And to judge if we're saved or if we're in good

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standing with God or not, that broken scale has

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now been replaced with salvation. See, that was

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just kind of a temporary get you by type of thing.

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You know, you put a bandaid on something, but

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really you need stitches. This, this temporary

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model is gone. We're not bound to it anymore.

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And the result. is where we pick up in Galatians

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3 this morning. Galatians 3, verses 23 -29 is

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where we'll sit because what Paul is going to

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show us is that because of our faith in Christ,

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if we are in Christ, we're no longer bound by

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those chains. We're also no longer divided or

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defined by those old boundaries. You know, in

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the Old Testament, you had the Jews, you had

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the Gentiles. And they did not like each other.

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They didn't mix. They didn't fellowship. They

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didn't worship together. They didn't even feel

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like each other worshiped the same God. They

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were separated. They were a part of two separate

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people. And then you had all these other different

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standards that divided even among the Jews. I

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mean, you had your priests and you had your people

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that were meant for doing the sacrifices. You

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had your people that were meant for the worship.

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And you had the people that did all of these

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other things. And so you had your different divisions.

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And what Paul is going to show us is that now

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in Christ, we are all one in one family. And

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I love what Chad said. We all have a seat at

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the table. Because we're adopted by God. We're

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brought in to his family. And family sticks together.

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If you're like me, you love the movie Lilo and

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Stitch. Ohana means family and family means anybody?

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Huh? Nobody gets left behind. Yeah. Ohana means

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family and family means nobody gets left behind.

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We're one. We stick together. We work together.

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We move together. And so in Christ, we're now

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unified. See, Paul begins with a reminder of

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what life was like before Christ because he needs

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to tell you, he has to paint this picture of,

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hey, if you ever start thinking about going back

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to that, just remember just how bad it was. And

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so this is what Paul says in Galatians 3, verses

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23 through 24. Before faith came, we were held

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captive. I want you to notice those words. Captive.

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Imprisoned. Doesn't sound very home -like, does

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it? It doesn't sound very comforting. Nobody

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wants to be held captive unless it's like...

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I was held captive by her beauty. Nobody wants

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to be imprisoned unless it's like I was a prisoner

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of the moment. Those aren't home -like words.

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They're not familial words. They're not things

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that bring comfort. But that was the case for

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the Jewish people. It was the case for the Galatian

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Christians, and it is true, the case for us.

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See, maybe you weren't enslaved to the Jewish

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law, but... You were enslaved to sin at some

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point. And maybe you're sitting here today and

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you feel like you're enslaved to sin. Maybe you've

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been enslaved by this need for approval of others.

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Maybe you've been enslaved by traditions. Maybe

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you've been enslaved by culture. Maybe you've

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been enslaved to addiction. Whatever it is that

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has had you captive or in prison, it held you

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captive. It had you in bondage. I love when Paul,

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or really anything in the Bible that starts kind

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of negative, says but. We got one big but here.

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But, let's look at verses 25 to 27. But, now

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that faith has come, we are no longer under a

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guardian. For in Christ Jesus, you are all sons

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of God. Through faith. For as many of you as

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were baptized into Christ have put on Christ.

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See, there's some good news there, right? Before

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you were held captive, you were in prison, you

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had to do these things to be in good standing

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with God. But now that faith has come, now that

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you are in Christ, you have life and freedom.

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Through faith, God doesn't just free us from

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our sin. He doesn't just free us from imprisonment

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or from captivity. What God does is he brings

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us into the family. I want to paint the picture

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this way for you. I want you to imagine a child

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who has spent years in the foster system. They've

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had food, they've had shelter, and maybe even

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in their time in foster care, they've had...

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Good guardians. But they never had a permanent

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home because fostering is temporary. And so you

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may have food, shelter and clothes and good guardians,

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but that's only going to last for a little while

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before eventually you get picked up and brought

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to another home. And then you start all over

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again. And that home may not be as nice to you.

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It may not feed you as well. It may not clothe

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you as well. They may not be as good to you.

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And then one day. A family not only chooses to

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house you for a little while, they choose to

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adopt you. And suddenly, this foster child doesn't

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just have a place to stay and lay their head.

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They don't just have a roof over their head.

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They don't just have food on a plate. They have

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parents who love them that they can call mom

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and dad. They have siblings who look out for

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them. That they can call brother and sister and

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that they can hug when they need a hug and that

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they can lean on when they need a shoulder to

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cry on. They have a place where they truly belong.

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They have a family. See, that's what God has

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done for us in Christ. We're no longer the foster

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child. We're no longer under temporary guardianship.

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But now we have a home. He doesn't just unlock

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the door from our sin and say, all right. Good

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luck out there. I used to watch these videos

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all the time of people. They would capture or

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rescue animals, and then they'd release them

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back into the wild, which I learned that people

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are always like, the zoos should let all the

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animals go. And somebody said if the zoos did

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that, all those animals would just die because

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they don't know how to live out on their own.

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And that kind of makes me think about... What

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would happen if God looked at us and said, hey,

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you don't have to follow the Old Testament law

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anymore. Good news for you. And we're like, yeah,

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that's awesome. He's like, all right now, but

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just go and figure it out on your own. No, that's

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not good for us. And so what God does is he doesn't

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just say, good luck out there. I hope you make

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it. He brings us in and says, you are mine forever.

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You have a home here. You have a family here.

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You have a seat at my table. And not only does

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he welcome us into his home, he gives us his

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name. We get to bear the name, son, daughter

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of God. He clothes us with Christ. And here's

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the beauty. You see, adoption in the Roman world,

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it was... It was not this like second class thing.

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You didn't get adopted and it was like you were

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the other kid in the household. In Roman culture

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in this time, adopted children, they had full

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rights of children. So whatever your biological

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kids had, excuse me, whatever your biological

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kids had, your adopted kids had. Whatever your

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biological kids were privileged to, Your adopted

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kids had those same privileges. And sometimes

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the adopted kids even had more honor than the

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biological ones. You see, when Paul says we are

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now sons of God, he means we have the full privileges

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as heirs. We are now heirs to the kingdom of

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God. We now have full rights. To the kingdom

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of God. Full access to the kingdom of God. We're

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not limited. It's not this thing that, oh, no,

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no, no, no. That's only for the real kids. It's

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for all of us. The God of the universe. Think

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about this. The God of the universe is going

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to share his inheritance with me and with you.

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We are unworthy slaves. But God calls us his

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children. That's gospel. That's good news. That's

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the message we want to share with the world.

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That's the message I want to just kind of radiate

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in my life is that I'm not just a slave of God.

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I'm not held captive by his message. I am his

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child. I've been adopted into his family. I have

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a seat at his table. I have access to an inheritance.

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And what's so cool. is that not only does God

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promise this inheritance to us, Jesus isn't ashamed

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to share this inheritance with us. It's not like

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Jesus was reluctant to save us. I've got to tell

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you, I don't think the Lord of the universe would

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come down to earth and die on a cross if he didn't

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want to share his inheritance with us. Jesus

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wanted... to live with us as his brothers and

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sisters. And that is awesome. See, that is amazing

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grace. Paul goes further in verses 28 to 29.

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He says, To promise. See, Paul is, he's not just

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battling this false gospel of you've got to do

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these things in order to be right with God. What

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Paul is also fighting is division. Because the

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church is now divided over, well, we do have

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grace from God, but we also still have to maintain

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the law. And then others are saying, no, no,

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no, no, it's just Jesus. And they're like, no,

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no, no, but we have to follow these rules and

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Jesus. And then others are like. No, we really

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can just do whatever we want. And you've got

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all of these different things going around, these

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messages being spread, and there's a lot of division.

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And so Paul is saying, hey, hey, hey, you're

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all one. It's one family. It's one people. We're

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all children. We're all Abraham's offspring,

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heirs according to the promise. In this new family,

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the dividing lines are erased. There are no divisions

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among us, or at least there shouldn't be. There's

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no Jew. There's no Greek. There's no slave. There's

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no free. There's no male or female. And let's

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put it in a modern terms because we don't really

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struggle with that stuff. In modern terms, there's

00:16:24.360 --> 00:16:28.539
no rich Christian and poor Christian. There's

00:16:28.539 --> 00:16:32.679
no white Christian and black Christian. There's

00:16:32.679 --> 00:16:34.980
no Republican Christian or Democrat Christian.

00:16:35.799 --> 00:16:43.539
There's just Christians. Christ followers. Sons,

00:16:43.539 --> 00:16:49.039
daughters of God. We're all one. And so these

00:16:49.039 --> 00:16:52.580
dividing lines, they've been broken down. Paul

00:16:52.580 --> 00:16:56.059
has erased them. In Christ, those walls, those

00:16:56.059 --> 00:16:58.679
little circles or cups that we put ourselves

00:16:58.679 --> 00:17:03.080
in, they don't matter anymore. They don't define

00:17:03.080 --> 00:17:05.619
us, but here's the challenge in what Paul is

00:17:05.619 --> 00:17:09.140
saying. If Paul's words are true, then that requires

00:17:09.140 --> 00:17:14.079
us to live like it. And I'll tell you, I don't

00:17:14.079 --> 00:17:16.940
think the church, and I'm saying church universal,

00:17:17.279 --> 00:17:19.839
I don't think the church for the last 2 ,000

00:17:19.839 --> 00:17:24.099
years has done a very good job of this. And I

00:17:24.099 --> 00:17:25.740
know somebody said, well, the first century did.

00:17:25.859 --> 00:17:28.160
Well, if they did, Paul wouldn't have been writing

00:17:28.160 --> 00:17:31.289
this letter. We haven't always done a good job

00:17:31.289 --> 00:17:35.289
of this. We have been divided over trivial things.

00:17:35.470 --> 00:17:37.269
And there are things we've been divided over

00:17:37.269 --> 00:17:41.109
that matter, sure. But I've got to tell you,

00:17:41.130 --> 00:17:44.250
I still think at the end of the day, Jesus didn't

00:17:44.250 --> 00:17:48.210
pray so fervently in John 17 for nothing. Unity

00:17:48.210 --> 00:17:51.089
still matters. When we were at the New Day conference,

00:17:51.390 --> 00:17:56.230
we heard this amazing 15 -minute, I was so impressed,

00:17:56.390 --> 00:17:58.930
me, Chad, and Phil were sitting there like, how's

00:17:58.930 --> 00:18:01.049
this guy? No notes. He didn't have any notes.

00:18:01.150 --> 00:18:03.589
He was just talking. And he was talking about

00:18:03.589 --> 00:18:06.210
unity. And he's talking about Galatians. And

00:18:06.210 --> 00:18:08.730
he says, here's the thing. We're already united.

00:18:09.829 --> 00:18:11.650
It's just a matter of if we're going to act like

00:18:11.650 --> 00:18:16.809
it or not. We're already one. We're already a

00:18:16.809 --> 00:18:20.670
part of God's family. And that means when I look

00:18:20.670 --> 00:18:23.069
across the aisle on a Sunday morning, I don't

00:18:23.069 --> 00:18:25.670
look across the aisle and see that person that

00:18:25.670 --> 00:18:27.990
voted differently. Or I don't see that person

00:18:27.990 --> 00:18:30.250
who looks differently. I don't see that person

00:18:30.250 --> 00:18:34.190
who lives differently. I see my brother. I see

00:18:34.190 --> 00:18:38.549
my sister. Because adoption means we're all family.

00:18:38.670 --> 00:18:43.119
And family means unity. Maybe you've heard it

00:18:43.119 --> 00:18:45.819
before. I'm the second oldest of eight kids,

00:18:45.900 --> 00:18:54.220
so I've heard this a ton. You can pick on your

00:18:54.220 --> 00:18:57.119
brother and sister, but don't let anybody else

00:18:57.119 --> 00:19:00.119
pick on your brother and sister. You ever heard

00:19:00.119 --> 00:19:04.099
that? In our context, it was you can beat up

00:19:04.099 --> 00:19:06.019
your brother and sister, but don't let anybody

00:19:06.019 --> 00:19:08.519
else beat up your brother and sister. So if one

00:19:08.519 --> 00:19:11.000
person was fighting my brother, we were both

00:19:11.000 --> 00:19:16.410
fighting. We can discuss and we can have conversations

00:19:16.410 --> 00:19:20.349
and we can have civil disputes among us. That's

00:19:20.349 --> 00:19:23.289
what family does. But what the world needs to

00:19:23.289 --> 00:19:28.769
see is a family that is together. Because what

00:19:28.769 --> 00:19:30.730
the world sees, and I've talked about this before,

00:19:30.930 --> 00:19:34.609
one of the biggest things I hear from non -Christians

00:19:34.609 --> 00:19:36.970
as to why they won't be a part of the church

00:19:36.970 --> 00:19:41.990
is, well, y 'all can't even agree. on anything

00:19:41.990 --> 00:19:44.609
y 'all can't even get along so why would i want

00:19:44.609 --> 00:19:47.210
to be a part of that and what i'm challenging

00:19:47.210 --> 00:19:49.869
us today is to look at what paul says and say

00:19:49.869 --> 00:19:52.890
hey those are true words we need to live like

00:19:52.890 --> 00:19:55.730
it we need to be a church that is united we can

00:19:55.730 --> 00:19:58.210
talk and we can have discussions about things

00:19:58.210 --> 00:20:00.829
we disagree on but when the world looks at us

00:20:00.829 --> 00:20:02.829
and at the end of the day when the discussions

00:20:02.829 --> 00:20:05.329
are done we look at each other and we say we

00:20:05.329 --> 00:20:09.289
are still family and i don't walk out on family

00:20:10.569 --> 00:20:14.029
And my family better not walk out on me. You

00:20:14.029 --> 00:20:16.390
may disagree with me. I may disagree with you.

00:20:17.890 --> 00:20:21.349
But we're family. And at the end of the day,

00:20:21.450 --> 00:20:27.289
family works together. They live together. They

00:20:27.289 --> 00:20:31.109
stay together. When we were adopted into the

00:20:31.109 --> 00:20:34.670
family of God, we were adopted into a family

00:20:34.670 --> 00:20:37.690
that is going to stick together no matter what

00:20:37.690 --> 00:20:40.400
our differences are. Differences we can help

00:20:40.400 --> 00:20:44.539
and differences we can't. We're together. So

00:20:44.539 --> 00:20:48.279
here's the question. Because the Galatian Christians,

00:20:48.519 --> 00:20:50.220
they had their things that they were clinging

00:20:50.220 --> 00:20:53.420
to. They were either clinging to traditions or

00:20:53.420 --> 00:20:56.480
they were clinging to their identities. They

00:20:56.480 --> 00:20:58.480
were clinging to all of these different things.

00:20:58.519 --> 00:21:04.099
And Paul is saying, stop doing that. We're family.

00:21:07.339 --> 00:21:09.380
Take the walls down. And so my question to you

00:21:09.380 --> 00:21:12.819
is, what walls are we clinging to? What walls

00:21:12.819 --> 00:21:15.180
are we putting up? What labels are we still hiding

00:21:15.180 --> 00:21:23.019
behind? Because Christ, he tore those walls down.

00:21:24.599 --> 00:21:28.400
And I'll just say for myself, who am I to build

00:21:28.400 --> 00:21:30.940
back up a wall that the God of the universe tore

00:21:30.940 --> 00:21:37.200
down? So what walls are we hiding behind? See,

00:21:37.240 --> 00:21:39.339
Paul's whole letter to the Galatians is like

00:21:39.339 --> 00:21:43.339
this one big smackdown. Stop going back to slavery.

00:21:43.559 --> 00:21:46.099
Live as sons and daughters. Live as heirs. And

00:21:46.099 --> 00:21:49.000
the point today, well, that is the point. It's

00:21:49.000 --> 00:21:51.140
that you are free from your old life. You're

00:21:51.140 --> 00:21:55.500
not bound to the tradition and the laws of old.

00:21:55.640 --> 00:21:58.799
You are freed in Christ. You are sons and daughters

00:21:58.799 --> 00:22:02.440
of God. You are heirs of the kingdom. You don't

00:22:02.440 --> 00:22:09.559
forget that. I heard somebody say one time that

00:22:09.559 --> 00:22:12.660
he talks with his kids, and they're big on covenants

00:22:12.660 --> 00:22:15.140
in their house. And one of the things, like family

00:22:15.140 --> 00:22:16.799
covenants, and one of the things that he says

00:22:16.799 --> 00:22:21.299
with his kids is, you are fill in the blank last

00:22:21.299 --> 00:22:24.720
name. You are a, so for my family, you are a

00:22:24.720 --> 00:22:27.380
brilliant. And the kid says, I am a brilliant.

00:22:28.299 --> 00:22:33.299
And you say, you are bold. I am bold. You are

00:22:33.299 --> 00:22:37.380
strong. I am strong. You are kind. And so they

00:22:37.380 --> 00:22:39.480
do this thing, and it's one of those things of

00:22:39.480 --> 00:22:42.259
you remember who you are and what that means.

00:22:43.380 --> 00:22:46.160
And what Paul is saying here is you remember

00:22:46.160 --> 00:22:51.579
who you are. You are a child of God. And what

00:22:51.579 --> 00:22:54.160
does that mean? Well, it means you're united.

00:22:54.819 --> 00:22:58.160
It means you're free from the old ways. It means

00:22:58.160 --> 00:23:01.420
you are a son of promise. You are an heir of

00:23:01.420 --> 00:23:07.019
the kingdom. So we remember who we are. And what

00:23:07.019 --> 00:23:09.380
that means, we are sons and daughters of God.

00:23:09.599 --> 00:23:15.220
Don't forget it and don't live beneath it. Maybe

00:23:15.220 --> 00:23:17.359
today you're still standing outside the family,

00:23:17.420 --> 00:23:22.000
though. Maybe you are still living like a foster

00:23:22.000 --> 00:23:24.720
child in the world where you don't really have

00:23:24.720 --> 00:23:28.680
that final family. You don't have that final

00:23:28.680 --> 00:23:32.420
home. Maybe you're still wandering from home

00:23:32.420 --> 00:23:34.559
to home and never really knowing where you belong.

00:23:36.519 --> 00:23:40.940
The good news that Paul reminds us of is that

00:23:40.940 --> 00:23:44.460
the Father's offer is open to anybody. It's open

00:23:44.460 --> 00:23:46.680
to the Jew. It's open to the Greek. It's open

00:23:46.680 --> 00:23:48.900
to the male. It's open to the female. It's open

00:23:48.900 --> 00:23:52.799
to the slave and the free. It's open to that

00:23:52.799 --> 00:23:54.799
person that looks different, that lives different,

00:23:54.920 --> 00:23:56.559
that thinks different, that speaks different.

00:23:56.640 --> 00:24:00.500
It's open to them too. And so wherever you fit

00:24:00.500 --> 00:24:05.230
in this world, The gospel message, this offer

00:24:05.230 --> 00:24:09.990
is open to you. You can come home. You see, Paul

00:24:09.990 --> 00:24:12.549
says as many of you as were baptized into Christ

00:24:12.549 --> 00:24:15.869
have put on Christ. That's how we accept the

00:24:15.869 --> 00:24:20.390
adoption. I can't remember what movie it was.

00:24:20.730 --> 00:24:22.829
Maybe it was Free Willy. I love Free Willy, by

00:24:22.829 --> 00:24:26.710
the way. Great movie. There's a movie where there's

00:24:26.710 --> 00:24:30.269
a kid and... It's like, no, it wasn't free willy

00:24:30.269 --> 00:24:32.769
because he's just a foster kid. So anyways, there's

00:24:32.769 --> 00:24:37.890
a movie and the kid is, their mom gets married.

00:24:38.410 --> 00:24:41.490
And so he's got a stepdad, right? And the stepdad

00:24:41.490 --> 00:24:43.650
is just a really awesome guy. And he looks at

00:24:43.650 --> 00:24:46.089
the kid and he says, hey, I know your dad hasn't

00:24:46.089 --> 00:24:48.410
been around your whole life. How would you feel

00:24:48.410 --> 00:24:52.349
about me adopting you? Why would he have to ask

00:24:52.349 --> 00:24:56.369
permission? Well, because you can't just adopt

00:24:56.369 --> 00:24:59.400
somebody without their permission. And the same

00:24:59.400 --> 00:25:02.079
is true, I mean, God can throw out the offer.

00:25:02.160 --> 00:25:03.880
Hey, I want to bring you into my family. I want

00:25:03.880 --> 00:25:06.359
you to be a part of my heirs. I want you to be

00:25:06.359 --> 00:25:08.660
a son of mine or a daughter of mine. But we've

00:25:08.660 --> 00:25:12.079
got to accept it. And what Paul says we do to

00:25:12.079 --> 00:25:17.500
accept it is we trust, we have faith, and we

00:25:17.500 --> 00:25:21.500
put on Christ in baptism. And so wherever you're

00:25:21.500 --> 00:25:23.960
standing today, the offer for adoption is out

00:25:23.960 --> 00:25:27.660
there. It's just up to you if you're going to

00:25:27.660 --> 00:25:31.450
accept it. See, the Father is saying, I want

00:25:31.450 --> 00:25:35.930
you. I want you to be a part of my family. I

00:25:35.930 --> 00:25:38.930
want you to be a part of my home. I'm offering

00:25:38.930 --> 00:25:43.029
to give you my name. I'm offering my love to

00:25:43.029 --> 00:25:45.650
you. I'm offering a full inheritance to you.

00:25:46.289 --> 00:25:50.890
Will you say yes? Will you be a part of our family?

00:25:52.049 --> 00:25:56.029
And that's the invitation today. God is looking

00:25:56.029 --> 00:26:00.869
at you saying, come home. Be adopted. Be clothed

00:26:00.869 --> 00:26:05.710
with Christ. Be one in his family. Because at

00:26:05.710 --> 00:26:07.549
the end of the day, if we have nothing else,

00:26:07.690 --> 00:26:10.269
maybe you've heard this too, if you've got nothing

00:26:10.269 --> 00:26:14.609
else, you've got family. And I can make it through

00:26:14.609 --> 00:26:17.130
every hard day. I can make it through all the

00:26:17.130 --> 00:26:20.690
tragedy and trauma of life if I know that I've

00:26:20.690 --> 00:26:24.769
got family here. I've got family at any church

00:26:24.769 --> 00:26:30.440
I walk into because we're one in Christ. No matter

00:26:30.440 --> 00:26:32.740
how hard life gets, no matter how ugly it gets,

00:26:32.779 --> 00:26:35.640
no matter how dark it gets, I've got family.

00:26:36.900 --> 00:26:39.079
And if I've got family, I've got everything I

00:26:39.079 --> 00:26:42.079
need. So wherever you stand today, if you've

00:26:42.079 --> 00:26:45.559
just been outside of the family and you want

00:26:45.559 --> 00:26:47.359
to be a part of it, if you've been wandering

00:26:47.359 --> 00:26:49.960
from home to home and you want to have a final

00:26:49.960 --> 00:26:54.460
home, if you've been adopted and you've been

00:26:54.460 --> 00:26:58.839
acting like a redheaded stepchild, There is no

00:26:58.839 --> 00:27:03.660
better time than now to come home, to take your

00:27:03.660 --> 00:27:06.960
seat at the table, and accept the gift of being

00:27:06.960 --> 00:27:09.759
a part of God's family. If that's something you

00:27:09.759 --> 00:27:11.619
need or whatever you need, if it's just prayers

00:27:11.619 --> 00:27:15.599
this morning, just prayers. If you need anything,

00:27:15.740 --> 00:27:17.839
we're inviting you to come now as we stand and

00:27:17.839 --> 00:27:18.279
as we sing.
