WEBVTT 00:00:01.229 --> 00:00:05.349 You're still looking for a body. He said your 00:00:05.349 --> 00:00:17.750 name. Turn around. It's still dark when she starts 00:00:17.750 --> 00:00:20.649 walking. The kind of dark that holds on to Friday 00:00:20.649 --> 00:00:23.609 longer than it should. The city's quiet, the 00:00:23.609 --> 00:00:27.010 stone's already been rolled, and Mary's carrying 00:00:27.010 --> 00:00:29.870 spices for a body she's certain is still dead. 00:00:30.539 --> 00:00:33.659 She's not looking for resurrection. She's looking 00:00:33.659 --> 00:00:37.280 for where they had put him. And even when the 00:00:37.280 --> 00:00:40.719 tomb is open, even when the linen's folded, she's 00:00:40.719 --> 00:00:43.079 still standing there with Friday in her chest 00:00:43.079 --> 00:00:47.000 until a voice says her name and the whole world 00:00:47.000 --> 00:00:51.240 turns. And wherever you are right now, maybe 00:00:51.240 --> 00:00:52.960 it's your truck, your kitchen, your headphones 00:00:52.960 --> 00:00:56.560 in the quiet. It's Easter morning for us in our 00:00:56.560 --> 00:00:59.439 little small town church here in Oklahoma. The 00:00:59.439 --> 00:01:02.100 lilies are out, everything draped in white, and 00:01:02.100 --> 00:01:04.599 the long road through Lent has finally broken 00:01:04.599 --> 00:01:08.420 into the dawn. The stone's been moved, the name's 00:01:08.420 --> 00:01:11.200 been spoken, and we are about to step into it 00:01:11.200 --> 00:01:14.939 together. And I will see you on the other side. 00:01:20.000 --> 00:01:24.019 She's walking while it's still dark. And that 00:01:24.019 --> 00:01:26.280 needs to sit with us right off the bat here for 00:01:26.280 --> 00:01:30.409 just a second, because... The gospel writer John 00:01:30.409 --> 00:01:35.810 doesn't waste details. And he wants us to know 00:01:35.810 --> 00:01:41.670 what time it is before he tells you what happens. 00:01:43.409 --> 00:01:48.010 It's the first day of the week. The sun has not 00:01:48.010 --> 00:01:51.569 come up just yet. The city is still asleep. The 00:01:51.569 --> 00:01:55.109 whole city, both versions of it. The one that 00:01:55.109 --> 00:01:58.659 waved the palms. And the one that built the cross. 00:01:58.859 --> 00:02:04.840 All of them sleeping. And one woman is already 00:02:04.840 --> 00:02:11.319 moving. And Mary Magdalene isn't moving towards 00:02:11.319 --> 00:02:15.479 something she expects to find alive. Let's be 00:02:15.479 --> 00:02:20.879 completely honest about that. She's carrying 00:02:20.879 --> 00:02:25.520 burial spices. She's walking towards a sealed 00:02:25.520 --> 00:02:30.080 tomb in the dark. To finish the work of death. 00:02:31.740 --> 00:02:35.199 The last kind thing you could do for a body that 00:02:35.199 --> 00:02:40.620 isn't breathing anymore. Wash it. Anoint it. 00:02:41.879 --> 00:02:45.960 Say goodbye with your hands since your mouth 00:02:45.960 --> 00:02:51.740 has run out of words. She saw where they put 00:02:51.740 --> 00:02:56.150 him in. She watched Joseph wrap the linen. She 00:02:56.150 --> 00:02:58.849 saw the stone roll shut. She went home Friday 00:02:58.849 --> 00:03:02.629 night, and then she sat through all of Saturday, 00:03:02.689 --> 00:03:07.810 that long, silent, endless Saturday. The bread 00:03:07.810 --> 00:03:09.889 was in the ground, and the morning didn't come. 00:03:11.919 --> 00:03:14.819 And the very first thing she does when the Sabbath 00:03:14.819 --> 00:03:18.360 lets her move again is walk right back to the 00:03:18.360 --> 00:03:22.740 grave in the dark before the sun, before reason, 00:03:22.960 --> 00:03:29.340 before anyone tells her to go. Her body is carrying 00:03:29.340 --> 00:03:33.479 something her mind hasn't caught up with just 00:03:33.479 --> 00:03:42.270 yet. And the stone is moved. rolled politely 00:03:42.270 --> 00:03:46.110 aside, not open like a door, moved like something 00:03:46.110 --> 00:03:49.270 behind it, got tired of waiting, and the rock 00:03:49.270 --> 00:03:53.990 decided not to argue. And she doesn't go in, 00:03:54.169 --> 00:03:59.349 not yet. She runs. She runs back to Peter and 00:03:59.349 --> 00:04:02.210 to John, the other disciples, and says, they 00:04:02.210 --> 00:04:05.550 have taken the Lord out of the tomb, and we don't 00:04:05.550 --> 00:04:11.389 know where they have put him. Now listen to that 00:04:11.389 --> 00:04:14.949 sentence, because it tells you exactly where 00:04:14.949 --> 00:04:19.170 her head is. She's not thinking resurrection. 00:04:20.550 --> 00:04:25.290 She's thinking theft. Somebody has moved the 00:04:25.290 --> 00:04:31.069 body, even now. Even standing in front of an 00:04:31.069 --> 00:04:35.009 open tomb on the third day, she is still operating 00:04:35.009 --> 00:04:39.529 inside of Friday's logic. That the body is dead. 00:04:39.730 --> 00:04:42.569 The question is, just where did they put it? 00:04:43.569 --> 00:04:47.910 Peter and John run. They see the linen lying 00:04:47.910 --> 00:04:53.069 there. The face cloth folded. Folded, not thrown. 00:04:54.110 --> 00:04:57.589 Not scattered, not thrown into a corner. Folded. 00:04:58.009 --> 00:05:01.269 The way you fold something when you're done with 00:05:01.269 --> 00:05:07.889 it. And they go home. The text says, They go 00:05:07.889 --> 00:05:13.329 home. They saw the evidence, and they went home. 00:05:14.990 --> 00:05:22.490 And Mary, Mary stayed. Friends, attune your ears 00:05:22.490 --> 00:05:25.949 and your hearts to the reading of Holy Scripture 00:05:25.949 --> 00:05:30.350 this morning. Our passage comes to us from the 00:05:30.350 --> 00:05:35.120 gospel account of the beloved, John. Chapter 00:05:35.120 --> 00:05:38.040 20 of his gospel account, beginning verse 11. 00:05:40.160 --> 00:05:43.540 But Mary was standing outside of the tomb weeping. 00:05:44.740 --> 00:05:48.819 So as she wept, she stooped and looked into the 00:05:48.819 --> 00:05:53.180 tomb. And she saw two angels in white sitting, 00:05:53.259 --> 00:05:55.980 one at the head and one at the feet, where the 00:05:55.980 --> 00:05:58.980 body of Jesus had lain. They asked her, Woman, 00:05:59.160 --> 00:06:05.180 why are you weeping? She said to them, because 00:06:05.180 --> 00:06:08.860 they have taken away my Lord, and I don't know 00:06:08.860 --> 00:06:12.259 where they have laid him. When she had said this, 00:06:12.279 --> 00:06:16.040 she turned around, and she saw Jesus standing, 00:06:16.259 --> 00:06:20.560 and didn't know that it was Jesus. Jesus said 00:06:20.560 --> 00:06:25.540 to her, Woman, why are you weeping? Who are you 00:06:25.540 --> 00:06:31.139 looking for? She, supposing him to be the gardener, 00:06:31.220 --> 00:06:37.000 said to him, Sir, If you have carried him away, 00:06:37.259 --> 00:06:40.920 tell me where you have laid him, and I will take 00:06:40.920 --> 00:06:46.300 him away. Jesus said to her, Don't hold me, for 00:06:46.300 --> 00:06:52.120 I haven't yet ascended to my father. But go to 00:06:52.120 --> 00:06:55.860 my brothers and tell them, I am ascending to 00:06:55.860 --> 00:06:59.259 my father and your father, to my God and your 00:06:59.259 --> 00:07:03.360 God. Mary Magdalene came and told the disciples 00:07:03.360 --> 00:07:07.160 she had seen the Lord and that he had said these 00:07:07.160 --> 00:07:13.339 things to her. The sins. Reading of Holy Scripture 00:07:13.339 --> 00:07:17.959 this morning. One word, the angels ask her a 00:07:17.959 --> 00:07:21.620 question and she answers it. A man she thinks 00:07:21.620 --> 00:07:24.839 is the gardener asks her the same question and 00:07:24.839 --> 00:07:28.079 she answers that too. Two conversations, same 00:07:28.079 --> 00:07:34.660 grief. Same logic. Same Friday, running the show 00:07:34.660 --> 00:07:39.699 in her chest. She is talking to the resurrection 00:07:39.699 --> 00:07:43.100 and she doesn't know it because she's still looking 00:07:43.100 --> 00:07:49.100 for corpse. And then, and then he says her name. 00:07:50.839 --> 00:07:55.579 Not a title, not a theological declaration, not 00:07:55.579 --> 00:07:58.910 I am the resurrection and the life. He already 00:07:58.910 --> 00:08:03.430 said that back in Bethany. Here in the garden, 00:08:03.490 --> 00:08:11.029 in the first light, he just says, Mary. And she 00:08:11.029 --> 00:08:19.370 turns. And I need you to feel the weight of that 00:08:19.370 --> 00:08:25.769 turn. Because everything changes in the space 00:08:25.769 --> 00:08:31.870 between one word and the next. She was facing 00:08:31.870 --> 00:08:42.509 the tomb. Now, she's facing him. She was looking 00:08:42.509 --> 00:08:49.279 at absence. Now, she's looking at presence. And 00:08:49.279 --> 00:08:52.879 the thing that turned her around wasn't an argument, 00:08:53.039 --> 00:09:00.159 nor was it an angel or a piece of evidence. It 00:09:00.159 --> 00:09:07.159 was her name in his mouth. And you know what 00:09:07.159 --> 00:09:11.639 this is like. You've been looking in the wrong 00:09:11.639 --> 00:09:14.860 direction, staring hard at the place the thing 00:09:14.860 --> 00:09:20.419 you lost used to be. So locked in on its absence 00:09:20.419 --> 00:09:23.039 that you missed what's standing right in front 00:09:23.039 --> 00:09:27.700 of you. And then somebody says your name, not 00:09:27.700 --> 00:09:31.679 your title or role, not the thing you do for 00:09:31.679 --> 00:09:37.720 people. Your name, the one your mama gave you. 00:09:39.360 --> 00:09:42.279 And something in you turns before you decide 00:09:42.279 --> 00:09:48.240 to. Now I want to show you something about this 00:09:48.240 --> 00:09:51.779 garden that will change the way you hear this 00:09:51.779 --> 00:09:57.399 story for the rest of your life. And I need you 00:09:57.399 --> 00:10:01.639 to pay attention because the church has been 00:10:01.639 --> 00:10:04.940 stepping over this for 2 ,000 years and I'm not 00:10:04.940 --> 00:10:08.740 going to let us do it again today. Not in this 00:10:08.740 --> 00:10:17.009 room. Not on this morning. Because Jesus is alive. 00:10:17.649 --> 00:10:23.690 The tomb is empty. Death has been undone. And 00:10:23.690 --> 00:10:27.409 the risen Christ, the Son of God standing in 00:10:27.409 --> 00:10:30.690 a garden with dew still on the grass and the 00:10:30.690 --> 00:10:34.049 first light just breaking over the Mount of Olives, 00:10:34.049 --> 00:10:39.590 the risen Christ has a choice to make. The most 00:10:39.590 --> 00:10:43.029 important message in the history of the world 00:10:43.029 --> 00:10:49.980 needs to be delivered. I am alive. Death is finished. 00:10:51.559 --> 00:10:59.039 Go tell them. And he can appear to anyone. Peter's 00:10:59.039 --> 00:11:05.039 in the city. John just left the tomb. The Sanhedrin 00:11:05.039 --> 00:11:09.360 just a short walk away. Imagine the look on Caiaphas' 00:11:09.600 --> 00:11:15.710 face. Pilate is still in Jerusalem. The Roman 00:11:15.710 --> 00:11:19.090 garrison, the temple guards who fell asleep at 00:11:19.090 --> 00:11:22.190 the tomb, he could have appeared to any of them. 00:11:23.230 --> 00:11:27.629 He could have appeared to all of them. He has 00:11:27.629 --> 00:11:30.549 just conquered death. Every door in the world 00:11:30.549 --> 00:11:38.950 is now open to him. And he chooses Mary. He chooses 00:11:38.950 --> 00:11:44.769 a woman in a world. Where a woman's testimony 00:11:44.769 --> 00:11:50.809 didn't count. And I want you to take your 21st 00:11:50.809 --> 00:11:53.970 century hat off for one second. I want you, I 00:11:53.970 --> 00:11:57.970 need you to hear this the way it would have sounded 00:11:57.970 --> 00:12:02.809 in the first century. Because the truth of the 00:12:02.809 --> 00:12:06.190 matter is, we have sanded off the edges of this 00:12:06.190 --> 00:12:09.929 story and made it feel gentle. And it is not 00:12:09.929 --> 00:12:16.950 gentle. This is a thunderclap. Under Jewish legal 00:12:16.950 --> 00:12:20.350 tradition, the same tradition that built the 00:12:20.350 --> 00:12:23.649 courthouse system, the same law that required 00:12:23.649 --> 00:12:26.370 two or three witnesses to establish a truth, 00:12:26.590 --> 00:12:32.169 the same law designed to protect against false 00:12:32.169 --> 00:12:37.389 accusation, under that system, a woman could 00:12:37.389 --> 00:12:43.320 not serve as legal witness. Her testimony was 00:12:43.320 --> 00:12:48.440 inadmissible, not because she was dishonest, 00:12:48.519 --> 00:12:53.759 but because the system had decided her voice 00:12:53.759 --> 00:12:58.879 didn't carry enough weight. And the risen Christ 00:12:58.879 --> 00:13:05.320 looked at that system, the system that had used 00:13:05.320 --> 00:13:11.769 false witness to convict him 72 hours ago. The 00:13:11.769 --> 00:13:15.870 system that dressed up injustice and put it in 00:13:15.870 --> 00:13:19.509 legal clothing and called it due process, he 00:13:19.509 --> 00:13:23.610 looked at that system and handed the most important 00:13:23.610 --> 00:13:27.669 testimony in human history to the one person 00:13:27.669 --> 00:13:34.470 that system said couldn't testify. And that's 00:13:34.470 --> 00:13:39.970 not an accident. That's not a coincidence. John's 00:13:39.970 --> 00:13:43.169 not telling you some heartwarming story about 00:13:43.169 --> 00:13:48.009 a woman who loved Jesus a whole bunch. John is 00:13:48.009 --> 00:13:51.990 telling you that the very first act of the risen 00:13:51.990 --> 00:13:57.110 Christ is to demolish every system that tells 00:13:57.110 --> 00:14:00.230 the wrong people that their voice just doesn't 00:14:00.230 --> 00:14:07.470 count. He says her name. That comes first. Before 00:14:07.470 --> 00:14:10.559 the commissioning. before the instruction, before 00:14:10.559 --> 00:14:19.659 the go tell them. He says, Mary, named before 00:14:19.659 --> 00:14:26.919 she is sent, known before she is useful, and 00:14:26.919 --> 00:14:32.289 then go to my brothers and tell them. That word, 00:14:32.309 --> 00:14:34.610 tell them, in the Greek, the root underneath 00:14:34.610 --> 00:14:37.309 it. We're not doing vocabulary today. It's the 00:14:37.309 --> 00:14:41.110 same root that gives us the word evangelion. 00:14:43.190 --> 00:14:49.049 That's Greek. It means gospel. It means the good 00:14:49.049 --> 00:14:55.210 news. She's not being asked to pass along a message 00:14:55.210 --> 00:15:00.169 like a note in class. She's being commissioned. 00:15:02.409 --> 00:15:06.309 This is the first proclamation of resurrection 00:15:06.309 --> 00:15:08.710 in the history of the world. And it is given 00:15:08.710 --> 00:15:12.309 to a woman whose testimony wouldn't survive a 00:15:12.309 --> 00:15:16.870 single courtroom in Palestine. And she goes. 00:15:18.029 --> 00:15:22.629 She doesn't argue. She doesn't say, Lord, they 00:15:22.629 --> 00:15:28.049 won't believe me. Send Peter instead. She doesn't. 00:15:28.460 --> 00:15:31.159 Ask for credentials or authorization. Or some 00:15:31.159 --> 00:15:34.200 letter of introduction. She turns from the garden. 00:15:35.259 --> 00:15:42.940 And the text says. She runs. The first sermon 00:15:42.940 --> 00:15:47.580 ever preached. Preached by a woman. Commissioned 00:15:47.580 --> 00:15:52.159 by the risen Christ. And inadmissible. In any 00:15:52.159 --> 00:15:57.500 court in the land. And it changed the world. 00:15:59.720 --> 00:16:04.259 Now, friend, if somebody wants to stand in this 00:16:04.259 --> 00:16:08.139 room here on Easter morning and tell me that 00:16:08.139 --> 00:16:13.700 women are not called, not commissioned, not ordained 00:16:13.700 --> 00:16:17.840 by the risen Christ to proclaim the gospel, they're 00:16:17.840 --> 00:16:22.879 going to have to explain to me why Jesus, with 00:16:22.879 --> 00:16:27.009 every option in the world available to him, on 00:16:27.009 --> 00:16:29.429 the most important moment in the history of the 00:16:29.429 --> 00:16:32.730 world, chose the one witness the system wouldn't 00:16:32.730 --> 00:16:37.850 count. And they better bring their lunch. Because 00:16:37.850 --> 00:16:40.870 I've got a garden and a commission and a woman 00:16:40.870 --> 00:16:44.309 who outran Peter to the truth, and I have decided 00:16:44.309 --> 00:16:49.429 I'm not leaving this hill. But here's the thing 00:16:49.429 --> 00:16:53.129 I really want you to hear. Because this isn't 00:16:53.129 --> 00:17:00.830 just about Mary. This is about you too. Because 00:17:00.830 --> 00:17:06.250 some of you have been told by a church, by a 00:17:06.250 --> 00:17:09.670 system, by a voice you internalized a long time 00:17:09.670 --> 00:17:12.809 ago, so long ago you can't even remember where 00:17:12.809 --> 00:17:16.589 it came from, where it started, that your testimony 00:17:16.589 --> 00:17:20.849 doesn't carry enough weight. That your experience 00:17:20.849 --> 00:17:24.910 with God isn't the right kind. She haven't got 00:17:24.910 --> 00:17:27.670 the credentials, the training, the background, 00:17:28.089 --> 00:17:32.910 the bloodline, the whatever it is, qualifies 00:17:32.910 --> 00:17:38.190 a person to say, I have seen the Lord. Mary didn't 00:17:38.190 --> 00:17:42.009 have credentials. She had dawn on her face and 00:17:42.009 --> 00:17:45.450 dirt on her sandals and tears still drying on 00:17:45.450 --> 00:17:50.589 her cheeks. She had a name spoken by a voice 00:17:50.589 --> 00:17:56.000 she recognized. And she had a commission from 00:17:56.000 --> 00:17:59.619 the only authority that ever mattered. The one 00:17:59.619 --> 00:18:04.140 who walked out of his own grave and chose her 00:18:04.140 --> 00:18:15.119 first. And if that's you, if you're the one who's 00:18:15.119 --> 00:18:18.319 been standing outside the tomb weeping, convinced 00:18:18.319 --> 00:18:23.880 the body's been moved, the story's over, And 00:18:23.880 --> 00:18:26.319 the best you can do is just anoint what's left. 00:18:28.339 --> 00:18:35.319 I need you to hear something. Turn around. He's 00:18:35.319 --> 00:18:39.339 standing right behind you. He's been there the 00:18:39.339 --> 00:18:47.640 whole time. And he knows your name. Not the name 00:18:47.640 --> 00:18:50.279 the system gave you. Not the name the institution 00:18:50.279 --> 00:18:55.619 slapped on your life. The name that was yours 00:18:55.619 --> 00:18:58.920 before any of that stuff. One that sounds different 00:18:58.920 --> 00:19:03.559 when he says it. One that turned Mary around 00:19:03.559 --> 00:19:05.579 in a garden when she was still looking for a 00:19:05.579 --> 00:19:11.559 dead body. And when you hear it, when something 00:19:11.559 --> 00:19:15.339 in your chest shifts and you can turn and there 00:19:15.339 --> 00:19:19.160 he is, he's not going to ask you for credentials. 00:19:21.240 --> 00:19:26.470 He's going to say, go tell them. and your sandals 00:19:26.470 --> 00:19:32.210 are already on. She came to the tomb carrying 00:19:32.210 --> 00:19:38.549 burial spices and left carrying the gospel. She 00:19:38.549 --> 00:19:42.750 came in the dark and left in the dawn. She came 00:19:42.750 --> 00:19:47.269 alone and left commissioned. Somewhere, somewhere 00:19:47.269 --> 00:19:50.589 between the weeping and the running, between 00:19:50.589 --> 00:19:54.200 the absence and the presence, Between the names 00:19:54.200 --> 00:19:57.000 spoken and the feet hitting the road, resurrection 00:19:57.000 --> 00:20:01.480 stopped being a doctrine. It started being the 00:20:01.480 --> 00:20:04.200 light breaking through again, just like a dawn. 00:20:05.279 --> 00:20:10.000 And it wasn't loud. It was one word in a garden. 00:20:11.440 --> 00:20:18.319 But it was enough. So go the way she went. with 00:20:18.319 --> 00:20:21.519 dust on your feet and the taste of tears still 00:20:21.519 --> 00:20:26.420 salty on your lips. With no credentials but this, 00:20:26.539 --> 00:20:32.099 I have seen the Lord. Go tell them that the tomb 00:20:32.099 --> 00:20:34.819 is empty. Go tell them the bread has a name. 00:20:35.940 --> 00:20:38.859 Go tell them the fire didn't go out. Go tell 00:20:38.859 --> 00:20:41.700 them the stone has been moved and the gardener 00:20:41.700 --> 00:20:44.940 is not the gardener and the morning knows something 00:20:44.940 --> 00:20:50.759 that the night didn't. Go tell them, all of them, 00:20:50.759 --> 00:20:54.299 especially the ones, and told their testimonies 00:20:54.299 --> 00:20:58.799 don't count, that the risen Christ speaks names, 00:20:58.799 --> 00:21:03.240 not titles, and that the first word out of his 00:21:03.240 --> 00:21:06.200 resurrected mouth was the name of a woman the 00:21:06.200 --> 00:21:10.019 courts wouldn't hear. And may the God who calls 00:21:10.019 --> 00:21:13.559 you by name send you with a gospel too big for 00:21:13.559 --> 00:21:18.029 any courtroom to contain. May you run like she 00:21:18.029 --> 00:21:23.630 ran. May you tell like she told. And may the 00:21:23.630 --> 00:21:26.349 dawn that broke in that garden break wherever 00:21:26.349 --> 00:21:30.789 you carried it. Sandals on, church. He is risen. 00:21:31.430 --> 00:21:40.829 Amen. Amen. If you heard your name in any of 00:21:40.829 --> 00:21:44.890 this, really heard it. Not a title, not as the 00:21:44.890 --> 00:21:48.329 thing you do, but the name that was yours before 00:21:48.329 --> 00:21:51.269 all of that noise. Then you already know something 00:21:51.269 --> 00:21:54.829 shifted. Maybe just a little. Maybe just enough 00:21:54.829 --> 00:21:57.529 to make you turn your head. And that's all it 00:21:57.529 --> 00:22:01.710 takes. Resurrection doesn't come loud. Sometimes 00:22:01.710 --> 00:22:04.670 it's one word in a quiet place that refuses to 00:22:04.670 --> 00:22:07.549 leave you the same. So if you're still standing 00:22:07.549 --> 00:22:11.210 there, somewhere between Friday and dawn, Somewhere 00:22:11.210 --> 00:22:14.309 between grief and recognition. Hear this. He's 00:22:14.309 --> 00:22:16.670 not asking you to have it all figured out. He's 00:22:16.670 --> 00:22:19.390 not waiting on your credentials. He's just calling 00:22:19.390 --> 00:22:22.710 your name. And that should be enough to turn 00:22:22.710 --> 00:22:26.009 you around. And if something in this episode 00:22:26.009 --> 00:22:29.170 met you, something new, something old that finally 00:22:29.170 --> 00:22:31.750 landed, then go ahead and throw your like in 00:22:31.750 --> 00:22:33.549 the offering plate, just like we do down at the 00:22:33.549 --> 00:22:36.710 church. No pressure, no sales pitch, just a witness. 00:22:36.869 --> 00:22:39.269 A quiet way of saying, I'm here and it mattered. 00:22:39.750 --> 00:22:41.829 And if you want to keep walking with us into 00:22:41.829 --> 00:22:44.809 what comes after the garden, tithe your subscribe 00:22:44.809 --> 00:22:48.170 so you'll know when we're moving again. And until 00:22:48.170 --> 00:22:49.609 then, be blessed.