WEBVTT

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Shacha! He bowed low with his face to the ground.

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Welcome friends. Tonight we're stepping into

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one of the rawest mornings in scripture. When

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the sun rises over the river Jabbok and Jacob,

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limping and renamed, sees his past walking straight

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towards him. No music, swell, no promises, just

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a man, a wound, and 400 men led by the brother

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he betrayed. This is a story about grace that

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doesn't come to rescue from the meeting, but

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walks you into it instead. And right now, you're

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joining us just after our midweek fellowship

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meal. We've just finished up dinner. Frito chili

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pies tonight. A little messy, a lot comforting.

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And now it's time to settle in for our Wednesday

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night Bible study. Bibles are open. Folks are

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pulling chairs close. The air still smells like

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corn chips and hospitality. Wherever you're listening

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from, I hope you can feel like you're a part

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of the room. So grab your Bible or just your

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attention, and I'll see you on the other side.

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So we're going to do it this way. But before

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I begin, Wayne says thumbs up. So, we are, in

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the end, pulled up the wrong one. This is the

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one we want. Now, we didn't meet last week, but

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if you happen to catch a little advertisement

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for my podcast, right? If you wanted to hear,

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we talked about what we would have talked about

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last week. You can go back and listen to it.

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It's called The Semi -Seminarian. And what we

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talked about was the story about Jacob being

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on the banks of the Jabbok River. He's headed

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back home, and he encounters God in the night

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and wrestles with God. God touches his hip and

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injures him. He walks with a limp for the rest

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of his life as a result. So if you have heard

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it, then you know I'm going to do the companion

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next story. If you haven't, that's where we're

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at today. And where we're at is, yes, Jacob has

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wrestled with Esau. Sorry, Jacob has wrestled

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with God. And Jacob has been given a new name,

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Israel, for one who wrestles with God. But he

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still has to cross over the river to meet his

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brother Esau. And if you recall, when they were

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last together, they weren't on the best of terms.

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Because Jacob had actually tricked his older

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brother out of his birthright, if you remember.

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And now we have the reunion. So I think it's

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important because the Bible does something that,

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honestly, we can rush right past it. And that

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is, after this wrestling with God, the sun still

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comes up. Genesis chapter 32, where we find that

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story, ends. With dawn breaking over the river

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Jacob, Jacob limping, he's now renamed. He's

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breathing hard. He's still alive. And when we

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turn the page to Genesis 33, it doesn't reset

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the tension. It doesn't give us a happy montage.

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It doesn't say, and everything was fine now.

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It says, Jacob lifted up his eyes and looked,

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and behold, Esau was coming with him, 400 men.

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That's how his morning starts. No music swell,

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no narrator voice assuring everyone everything's

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going to be okay. Just a man with a wounded hip

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looking up, seeing the thing he's been running

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from for the last 20 years, walking straight

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towards him. With 400 men. If you remember that

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number from Genesis 32 and 6, the messengers

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came back and said, your brother is coming to

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meet you and 400 men are with him. Jacob had

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all night to let that sink into his gut while

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he was wrestling with God in the dark. And this

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does not sound like any happy family reunion.

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It says that there are consequences. It says

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the thing that you might have been running from

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also has legs. Sun comes up on the side of the

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river where grace lives. Water is behind him.

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The limp is not going away. What's ahead is not

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strategy. It's a meeting. And meetings don't

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care how holy you were in the dark. Friends,

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the reading of Holy Scripture. First chapter

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of the Bible, Genesis 33, beginning with verse

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1. Jacob lifted up his eyes and looked. Behold,

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Esau was coming with him, 400 men. He divided

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the children to Leah, to Rachel, and to two servant

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girls. Put the servant girls and the children

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in front, Leah and her children afterward, and

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Rachel and Joseph last. He himself passed over

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in front of them. bowed himself to the ground

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seven times until he came near his brother. Esau

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ran to meet him, embracing him. He fell on his

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neck, kissed him, and they wept. He lifted up

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his eyes and saw the woman and the children and

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said, Are these with you? He said, These children

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God has graciously given your servant. The servant

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girls came near with their children, and they

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bowed themselves. Leah also and her children

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came near and bowed themselves. And then Joseph

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came near with Rachel, and they bowed themselves.

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Esau said, What do you mean by all of this company

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which I meet? He said, To find favor in the sight

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of my Lord. Esau said, I have enough, brother.

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Let that which is yours be yours. And Jacob said,

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Please, no. If I have not found favor in your

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sight, then receive my present at my hand, because

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I have seen your face as the one who sees the

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face of God, and you are pleased with me. Thus

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ends the reading of Holy Scripture. Church, that's

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not fiction. That's not Hallmark. That's Scripture

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telling the truth about mercy. So let me ask

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you something, because... This text won't let

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us hide from it. What are you afraid of? Not

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the abstract stuff. Not the economy or the future.

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I mean specific things with a specific name and

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a face. Is it a phone call you know is coming?

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Conversation you've been postponing so long that

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silence itself has become a lie? The courtroom

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where your name gets read out loud? The person

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you hurt who still remembers your voice. Have

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you ever stood in front of something you couldn't

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outrun anymore? Have you ever looked up, seen

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the consequences walking straight towards you?

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Not because you lack faith, but because memory

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has a very long reach. Jacob remembers. He remembers.

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The stew and the lie and the stolen blessing.

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He remembers his brother's voice breaking when

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he found out. And here's the thing. Here's the

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holy tension sitting in his chest right now.

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Jacob has already been blessed. He's already

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been renamed. He's already wrestled with God

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and lived. He is Israel. And none of that. Hear

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me. None of that. cancels this meeting that he

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still has to walk into. Faith doesn't erase memory.

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Faith teaches us how to stand in front of it

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without lying anymore. So here's my question.

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What if grace doesn't get you out of the meeting?

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What if grace just changes how you walk into

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it? You're Jacob with me. You're Jacob, right?

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Stay with me here. Your hip is screaming. Every

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step reminds you what it costs to tell the truth

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about your name. The sun is in your eyes. You

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can count the men behind your brother. 400 and

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none of them look like they have come for a reunion.

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Your family is behind you. You have arranged

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them. Servant girls and their kids up front.

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Leah and her children next. Rachel and Joseph

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last. Maybe that's strategy. Maybe that's old

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habits dying slowly. But then something shifts.

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You don't send anyone ahead. You don't let the

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girls do the talking. And you don't hide. Verse

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3 says, he himself passed over in front of them.

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When's the last time? You walked out in front

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of something you were absolutely terrified of.

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When is the last time that you stopped using

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other people as human shields and just showed

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up? And Jacob bows once, twice, seven times.

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That Hebrew word there is shakah. And it is what

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you do before a king. It's worship language.

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This is not just etiquette. This is not being

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polite. This is repentance with dirt on your

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knees. Every time your forehead touches the ground,

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that's another piece of the old lie dying. Seven

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times. Seven, because that's the number of completion.

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He's bowing all the way down to the bottom of

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what he owes. He's not trying to manage the outcome

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anymore. He's not working an angle. He's just

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being honest. Then, the brother runs towards

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him. Not walks, runs. Grown men with 400 soldiers

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and 20 years of justified rage does not run unless

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something stronger than anger has broken. He

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doesn't wait for you to finish bowing. He doesn't

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make you crawl towards him. He throws his arms

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around you. He kisses you. And you both leave.

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Not just him. Not just you, both. Because forgiveness

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doesn't mean the past didn't hurt, but it does

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mean the pain no longer has the final word. Now,

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here's where the text does something I think

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that'll preach if you let it. Jacob says to Esau,

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I have seen your face as one who sees the face

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of God, and you were pleased with me. Listen

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for that echo. Last night at the river, Jacob

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named the place Peniel. It means the face of

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God. He said, I've seen God face to face, and

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my life has been preserved. That was grace in

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the dark. Grace as wound. Grace that renamed

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him and cost him something. Now in the daylight,

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standing in front of the brother he has most

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assuredly wronged, Jacob sees that same face

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again. Grace comes twice. Grace in the dark as

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a wound that renames you. Grace in the light.

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as reconciliation that frees you. And that tells

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us something essential about how God actually

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works. Sometimes God meets you directly. Sometimes,

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friends, God meets you through the person you

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were afraid of. The night didn't prepare Jacob

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to win the meeting. It prepared him. to receive

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mercy without trying to control it. That's why

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he insists that Esau take the gift. Esau says,

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I have enough, my brother. And Jacob says, listen

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closely, friends, please let me give this not

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to buy peace, but because peace has already been

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given. Let me give it. Because I've seen your

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face and it looks like God's. It's not the man

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who traded Stu for a future. That's Israel now.

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So let's bring it home. Because some of us have

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already crossed the river. You've had the night.

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You've had the wrestling. You've told the truth

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about your name. And maybe you've been wounded

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in a way that didn't kill you. It certainly changed

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the way you walk. Now the sun is up. You can

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see what's coming. Apology that you don't know

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how to put words to yet. The relationship that

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just can't be managed anymore. The meeting that

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scares you more than the wrestling did. Some

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people you hurt. will not forgive you. Some bridges

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you burn will stay burned. Scripture, friends,

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is most assuredly honest about that. But grace

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doesn't guarantee outcomes. Grace guarantees

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presence. You don't have to meet them as the

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old version of yourself anymore. You can walk

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slower now, the limp. makes you. You can walk

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humbler now because the wound teaches you. And

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you can walk now without having to pretend you're

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bulletproof. And sometimes, not always, but sometimes,

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the thing you feared most turns out to be the

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place where mercy shows its face. Not because

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you earned it. not because you finally got it

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all put together, but because God went to work

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on you in the dark, and the work God does in

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the dark prepares you for the light. So, may

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the God of Isaac, Abraham, and Jacob, the God

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who is not afraid of complicated people, God

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who wrestles liars into truth -tellers, meet

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you on your side of the river tonight. May you

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cross into what's coming, not healed of every

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wound, but honest enough to finally stop pretending.

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May you bow without shame. May you walk forward

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without a script. May you recognize the face

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of God when mercy runs towards you in the daylight.

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And if you limp, and you will, may it be to limp.

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Of someone who has been held by God and will

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tell the truth about it. The sun is up. The river

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is behind you. The meeting is ahead. So walk

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on. Amen. Amen. Thanks, guys. I would not call

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that awesome. As we close tonight, I want you

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to sit with this. Race doesn't always cancel

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the consequences, but it does change the kind

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of person who shows up to face them. Jacob didn't

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cross the river healed. He crossed it honest.

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And sometimes that is the holiest way forward.

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So if you're carrying a limp, if you've got a

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meeting you can't manage or a past that still

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walks towards you, know this. You're not alone.

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And you don't have to be the old version of yourself

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anymore. Grace has gone to work on you in the

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dark, so let it walk with you in the light. And

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if something in tonight's word landed, if you

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heard something fresh, something that maybe made

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you sit up straighter or breathe a little deeper,

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go ahead and toss a like in the offering plate,

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just like we used to pass it down the queue.

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That's your way of saying, I'm here. I heard

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it. And if you'd like to keep walking with us

00:18:18.599 --> 00:18:21.079
into the new year, hit that subscribe button.

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That way, you'll know exactly when the church

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is gathering again. Until then, limp if you must,

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but walk on. And as always, be blessed.
