WEBVTT

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God didn't warn them. He wrote the receipt. Tonight

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we step into Babylon's banquet hall. Gold cups

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clinking, torches breathing smoke, laughter trying

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to drown out the truth. Belshazzar raises a toast

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like the walls are eternal, like the empire isn't

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surrounded, like... The Holy One can be turned

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into decor. Then the room goes cold. A hand writes

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on plaster where everybody can see it. Mine,

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mine, numbered, accounted for. God interrupting

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a party with a sentence nobody can drink away.

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Now, slide your chair right up here with us.

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We just pushed back from fellowship dinner, paper

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plates, sweet tea, that holy hush after folks

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finished eating the last crumbs of cobbler. Someone

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still stacking chairs like a deacon of mercy.

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We're not in Babylon, but we know the borrowed

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confidence. So, open your Bible, loosen your

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grip on I'm fine, and listen for the wall that

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still talks. I'll see you on the other side.

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In India, right? Like you just have to wait for

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this brief moment and just go for it. So I took

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it and there's not a lot of us here, but we are

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certainly glad we've got Wayne here with the

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thumbs up because if I didn't have that, I wouldn't

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know how to start. So as I begin tonight, just

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to kind of, this is going to sound, this is pretty

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deep Bible. So I want to just try to set us in

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the most basic idea of where you. where we are

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in the Bible. So you guys know the story about

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Daniel, the lion's den and Shadrach, Meshach

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and Abednego, those boys that stood up to the

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fire and all of that business. All right. That

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is the time period we're talking about here tonight.

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Okay. And I want to take you tonight to a room

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that smells like spilled wine and borrowed confidence.

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For us to imagine this, we need to picture a

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banquet hall the size of a football field. And

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apparently that's not much of an exaggeration.

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It's archaeology because they did some excavation

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on Nebuchadnezzar's palace and they uncovered

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a throne room that would have been massive. It

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would have swallowed the room of this size many,

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many times over. Its walls were covered in glazed

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brick. They were painted blue, decorated with

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lions and bulls, meant to remind you who was

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in charge. Torches flickered against the plaster,

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throwing shadows that danced around the whole

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room as if it was alive and watching. And this

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night, a thousand nobles crowded in shoulder

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to shoulder. Cups lifted, voices ringing out,

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loud laughter, enough to drown out. the sound

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of a very real truth that was knocking on their

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door. The air was thick with incense and roasted

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meat and perfume trying to cover up the nervous

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sweat. Servants moved through the crowd like

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ghosts. Babylonian servants, Hebrew servants,

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Egyptian servants, servants from a dozen different

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conquered nations, all of them invisible to the

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men who were holding the cups. And right in the

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middle of it all sits a king who thinks the universe

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is his bar tab. And his name is Belshazzar. And

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it's not Nebuchadnezzar. It's his grandson, Belshazzar.

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Or possibly his son by marriage. They're not

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sure. But what is clear is that he inherited

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a throne that he did not earn. in an empire,

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the Babylonian empire, that's already cracking

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at the seams because Persians, under their king

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Cyrus, was camped just outside the city. And

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the Medes, another group that they were fighting

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with, they're circling the city, and Babylon

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is surrounded. And everybody in that room knew

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it. So what does Belshazzar do? He throws a party.

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Not a war council, not a prayer meeting, a party.

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A thousand guests, open bar, let's pretend everything

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is fine kind of party. Because that's what empires

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do when they're scared. They turn up the music

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so loud they can't hear the walls crumbling.

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In Daniel chapter 5, and this is not a children's

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story and it's not VBS material. It's a midnight

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text. It's the scripture's way of saying you

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can turn the music up, but you can't turn God

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off. Some sins don't look like sins. They look

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like a good time, a toast, a laugh, prank. We

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deserve this. A room full of people saying we're

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fine, but heaven keeps the books. And not for

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money, for meaning. And sometimes, right in the

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middle of the clinking glasses, God writes a

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sentence so clear, your bones understand it before

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your brain does. Friends, the prophecy of Daniel

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from Hebrew Scripture, beginning chapter 5 with

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verse 1. King Belshazzar made a great feast for

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a thousand of his lords and drank wine in their

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presence. While he tasted the wine, Belshazzar

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commanded that they bring the gold and silver

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vessels, which Nebuchadnezzar, his father, had

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taken out of the temple in Jerusalem, that the

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kings and his lords, his wives and his concubines

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might drink from them. They brought the golden

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vessels and they drank wine and praised the gods

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of gold and silver, of bronze, of iron, wood

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and stone. In the same hour, The fingers of a

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man's hand came out and wrote on the plaster

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of the wall of the king's palace. When the king

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saw the part that the hand had wrote, then the

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king's face grew pale and his thoughts troubled

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him. His limbs gave way and his knees knocked

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together. King cried aloud to bring in the enchanters,

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the Chaldeans, and the diviners. The king said

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to the wise men of Babylon, whoever reads this

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writing and shows me its interpretation shall

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be clothed with purple and have a chain of gold

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around his neck, shall be the third ruler of

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the kingdom. They could not read the text or

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make known its interpretation. Then King Belshazzar

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was greatly alarmed and his color changed. The

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queen said, O king, live forever. There is a

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man in your kingdom and whom... is the spirit

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of the holy gods. Your father, King Nebuchadnezzar,

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made him chief of the magicians. Let Daniel be

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called, and he will show you the interpretation.

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Then Daniel was brought in. The king said to

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Daniel, are you, that Daniel, one of the exiles

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of Judah? I've heard of you. The spirit of God

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is in you. Now, if you can read the writing and

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make known to me its interpretations, you shall

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be clothed with purple and have a chain of gold

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around your neck and shall be the third ruler

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of the kingdom. Then Daniel answered the king,

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let your gifts be to yourselves and give your

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rewards to another. Nevertheless, I will read

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the writing to the king and make known to him

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the interpretation. O king, the Most High gave

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Nebuchadnezzar your father kingship and greatness

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and glory. But when his heart was lifted up,

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he was brought down from his kingly throne. He

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was driven from among the children of mankind

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until he knew the Most High God rules the kingdom

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of mankind. And you, his son, Belshazzar, have

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not humbled your heart. Though you knew all of

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this, you have lifted up yourself against the

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Lord of heaven. You have praised the gods of

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gold and silver, of bronze, iron and wood and

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stone, which do not see nor hear nor know, but

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the God in whose hand is your breath and whose

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are all your ways you have not honored. Then

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from his presence the hand was sent, and this

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writing was inscribed. This was the writing that

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was inscribed. Mene, Mene, Tikal, Uparsin. And

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this is the interpretation. Mene, God has numbered

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the days of your kingdom and brought it to an

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end. Tikal, you have been weighed in the balances

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and found wanting. Perses, your kingdom is divided

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and given to the Medes. and the Persians. Then

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Belshazzar gave the command and Daniel was clothed

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with purple. A chain of gold was put around his

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neck and a proclamation was made about him that

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he should be the third ruler in the kingdom.

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But that very night, Belshazzar the king was

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killed and Darius the Mede received the kingdom.

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That's the word of the Lord and it's actually

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a hard mercy. Because God does it right on the

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wall to show off. God writes on the wall because

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the party has become a funeral and nobody in

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the room knows it yet. So let me come back from

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all this ancient history and start closer to

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home. Most of us don't wake up trying to blaspheme.

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We wake up trying to get through the day. We're

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not out there polishing golden idols. Bills,

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we're raising kids, we're scrolling past things

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we shouldn't, trying to keep our tempers in the

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driveway and our hope from leaking out. So Daniel

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5 and all of this history stuff can feel like

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a foreign country. Babylon and banquet halls,

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concubines, empires and golden cups. But here's

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the trap. This chapter isn't about ancient parties.

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It's about modern carelessness. Because Belshazzar

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doesn't just drink. He doesn't just party. He

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does something specific. Watch this, verses 2

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through 4. He commands that the holy vessels

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from the Jerusalem temple be brought out. These

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aren't just fancy cups. These are the vessels

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that once held the blood of sacrifice and the

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oil of consecration, the wine of offering. His

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cups had been carried by priests who washed their

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hands before even touching them. His cups had

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set in the presence of God before Nebuchadnezzar's

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army ripped them out and hauled them away to

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Babylon as trophies. And Belshazzar, drunk, surrounded

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by his wives and his concubines, says, bring

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me the temple vessels, not even the arrogance

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by itself, the sin. He handles what is sacred

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like it is the cheap. And that is a live wire

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for every generation. And it's a reminder that

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we shouldn't get cute with a text like this.

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We would be wrong to start making a list of other

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people's profanities because this story bites

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closer than that. We profane truth when we use

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it as a club instead of a light. We profane communion

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when we take the bread while refusing reconciliation.

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We profane the name when we use Jesus to decorate

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our appetite, to bless our cruelty, to baptize

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whatever we wanted to know. And we profane people,

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image bearers. We treat them as obstacles or

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mean to an end. Here is the thing that Belshazzar

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missed. I think it's a thing we miss too. The

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holiest vessels in the room aren't made of silver.

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They're the people sitting right next to you.

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Every person at your table, in your pew, in your

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house, in your path tomorrow, they carry the

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image of God. Handle them like they're temple

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wear. Be prepared to answer for your carelessness.

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And the terrifying thing about Belshazzar is

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this. He is surrounded by noise and convinced

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he is safe. The party he is throwing is so loud,

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he can't hear his empire falling. Now let me

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show you a few things that the text exposes.

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One, the banquet is a performance of invincibility.

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Verse 1 says, Belshazzar made a great feast for

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a thousand of his lords. That's not a dinner

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party. That's a statement. That's a king standing

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on a stage and saying, look at me. Look at my

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kingdom. Look at this power. And the Persian

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army is literally at the gates. And his response

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is to throw a gala. This is what fear looks like

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when it puts on a tuxedo. This is what anxiety

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looks like with an open bar. Belshazzar is trying

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to convince himself and his nobles that the walls

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are thicker than they are. And you've seen this

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before. Maybe you've even done this in your life.

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Somebody's marriage has fallen apart, so they...

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Decide to have another kid? Somebody's soul is

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cracking, so they decide to renovate the house.

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We throw feasts to distract ourselves from funerals.

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Another thing, the holy vessels end up being

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used as props for a pagan toast. Verses 2 through

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4 shows us. The problem here isn't careless drinking.

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It is intentional desecration. Belshazzar calls

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for the Jerusalem vessels specifically so that

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he can drink from them while praising the gods

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of gold and silver, of bronze, iron, wood, and

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stone. Please understand what he is doing. He's

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saying, your God? The one your people prayed

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to in that temple? He's a trophy now. I drink

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from his furniture. This, friends, is what empires

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do. They don't just conquer land, they conquer

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meaning. They take your sacred things and they

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turn them into souvenirs. And again, don't think

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that this is just ancient history. The empire

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changes its clothes, but the game stays the same.

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In 2026, the empire doesn't ride in on horses.

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It scrolls in through your phone. The algorithm

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doesn't conquer land. It conquers your attention.

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Your grief becomes engagement. It turns everything

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in your life into content. Your testimony becomes

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a brand. Your holy moments become posts. And

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the moment you post them, something shifts. It

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gets flattened into product. Belshazzar turned

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temple vessels into barware. We turn holy things

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into content and wonder why they stopped feeling

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holy. Every generation has its Babylon. Every

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generation has somebody saying, you're a god?

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I'll make him a meme. Judgment also arrives while

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the music is still playing. Verse 5, in the same

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hour, the fingers of a man's hand appeared and

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wrote on the plaster of the wall. Feel that.

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God doesn't wait until the party's over. God

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doesn't wait until Belshazzar sobers up, maybe

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feels bad about it in the morning. God interrupts

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the illusion mid -toast. And verse 6 is brutal,

00:17:37.440 --> 00:17:41.740
embodied honesty. The king's face changed. His

00:17:41.740 --> 00:17:45.559
thoughts troubled him. The joints of his thighs

00:17:45.559 --> 00:17:48.599
were loosened and his knees knocked together.

00:17:48.819 --> 00:17:53.059
The text is saying your body sometimes knows

00:17:53.059 --> 00:17:57.980
the truth before your pride can process it. Belshazzar's

00:17:57.980 --> 00:18:00.700
nervous system read the wall before his brain

00:18:00.700 --> 00:18:04.380
could catch up. His knees were preaching a sermon.

00:18:04.420 --> 00:18:07.839
His mouth couldn't quite form yet. And let's

00:18:07.839 --> 00:18:10.359
stay right there for just a second because this

00:18:10.359 --> 00:18:15.619
isn't about a king. Some of you have been living

00:18:15.619 --> 00:18:17.960
with a tight chest for months and you don't know

00:18:17.960 --> 00:18:22.680
why. You wake up at 3 a .m. with your heart pounding

00:18:22.680 --> 00:18:25.319
and you blame drinking too much coffee. Your

00:18:25.319 --> 00:18:27.599
shoulders climb towards your ears every time

00:18:27.599 --> 00:18:29.680
you pull into a certain driveway and you tell

00:18:29.680 --> 00:18:32.690
yourself it's just stress. But what if that's

00:18:32.690 --> 00:18:35.109
not pathology? What if that's just testimony?

00:18:35.190 --> 00:18:38.269
What if your body has been reading the wall the

00:18:38.269 --> 00:18:41.269
whole time, preaching a sermon your mouth hasn't

00:18:41.269 --> 00:18:45.630
found words for? The flesh often knows what the

00:18:45.630 --> 00:18:48.890
pride won't admit. The knees buckle before the

00:18:48.890 --> 00:18:51.750
confession often forms. That's not weakness,

00:18:51.890 --> 00:18:56.769
that's incarnational honesty. Your nervous system

00:18:56.769 --> 00:19:00.009
is often more theologically accurate than your

00:19:00.009 --> 00:19:05.210
excuses. Then Belshazzar calls in the wise men,

00:19:05.309 --> 00:19:08.230
the astrologers, the enchanters, the whole religious

00:19:08.230 --> 00:19:11.349
industrial complex of Babylon, and none of them

00:19:11.349 --> 00:19:14.549
can read it. You can build an entire system,

00:19:14.769 --> 00:19:20.250
spiritual sounding nonsense, and still be utterly

00:19:20.250 --> 00:19:25.589
useless when God speaks plainly. And now Daniel

00:19:25.589 --> 00:19:29.609
enters. And you need to see who's walking into

00:19:29.609 --> 00:19:33.150
the room, okay? By this point, Daniel is old.

00:19:34.069 --> 00:19:38.430
He was taken captive as a teenager when Nebuchadnezzar

00:19:38.430 --> 00:19:43.450
first sacked Jerusalem around 605 BC. This banquet

00:19:43.450 --> 00:19:47.789
here is happening around 539 BC. And I'll go

00:19:47.789 --> 00:19:50.490
ahead and do the math for you. That means Daniel

00:19:50.490 --> 00:19:55.930
is somewhere in his 80s. He has served and survived

00:19:55.930 --> 00:20:01.329
multiple kings. Somewhere along the way, he got

00:20:01.329 --> 00:20:05.789
forgotten. The new regime doesn't know it. The

00:20:05.789 --> 00:20:09.390
queen mother has to remind Belshazzar that Daniel

00:20:09.390 --> 00:20:13.250
even exists. So this old prophet, pulled from

00:20:13.250 --> 00:20:17.349
obscurity, walks into the drunken glow of a thousand

00:20:17.349 --> 00:20:20.650
torches and a thousand fools. And the first thing

00:20:20.650 --> 00:20:25.720
he does... is refuse the paycheck. Verse 17,

00:20:26.000 --> 00:20:28.319
let your gifts be to yourself and give your rewards

00:20:28.319 --> 00:20:32.440
to another. That's not rudeness. That's freedom.

00:20:33.460 --> 00:20:37.400
Daniel is saying, I am not on your payroll, so

00:20:37.400 --> 00:20:41.099
I can tell the truth. And this is the difference.

00:20:42.119 --> 00:20:44.680
This is the difference between a bought consultant

00:20:44.680 --> 00:20:49.039
and a sent witness. And then Daniel does something.

00:20:49.920 --> 00:20:54.599
that is pure pastoral genius. He tells Belshazzar

00:20:54.599 --> 00:21:00.539
a story he already knows. He recounts Nebuchadnezzar's

00:21:00.539 --> 00:21:05.059
pride, Nebuchadnezzar's madness, Nebuchadnezzar's

00:21:05.059 --> 00:21:09.420
humiliation, and eventually Nebuchadnezzar's

00:21:09.420 --> 00:21:14.880
confession that the Most High God does rule the

00:21:14.880 --> 00:21:20.160
kingdom of men. Belshazzar has heard all of this

00:21:20.160 --> 00:21:24.519
before. It's his family history. Then Daniel

00:21:24.519 --> 00:21:27.940
drops the hinge verse of the whole chapter, verse

00:21:27.940 --> 00:21:32.099
22. You, his son Belshazzar, have not humbled

00:21:32.099 --> 00:21:38.940
your heart, though you knew all of this. That

00:21:38.940 --> 00:21:42.900
is an indictment. Belshazzar isn't ignorant.

00:21:43.039 --> 00:21:47.390
He's careless. He knows the testimony. He watched

00:21:47.390 --> 00:21:54.650
it happen. He just doesn't honor it. And I need

00:21:54.650 --> 00:21:57.829
to remind myself to be careful here because I'm

00:21:57.829 --> 00:22:03.589
preaching this like this is about him. But though

00:22:03.589 --> 00:22:07.069
you knew all this is a mirror, not a window,

00:22:07.170 --> 00:22:13.190
I know what grace has done. In my life. I know

00:22:13.190 --> 00:22:18.329
what pride costs. I know what cruelty does to

00:22:18.329 --> 00:22:23.410
the soul. I have seen the testimony. I have received

00:22:23.410 --> 00:22:28.950
the mercy. And still, still, I can get careless

00:22:28.950 --> 00:22:35.220
with holy things. So can you. Then Daniel names

00:22:35.220 --> 00:22:38.240
the real blasphemy in verse 23. You've lifted

00:22:38.240 --> 00:22:40.859
up yourself against the Lord of heaven and the

00:22:40.859 --> 00:22:45.339
God in whose hand your breath is and whose all

00:22:45.339 --> 00:22:50.599
your ways you have not glorified. This is a thunderclap

00:22:50.599 --> 00:22:54.859
wearing plain clothes, the God whose hand your

00:22:54.859 --> 00:23:01.579
very breath is in. Not your empire. Not your

00:23:01.579 --> 00:23:04.039
bank account. Not your title. Not your reputation.

00:23:04.839 --> 00:23:09.960
Not your, I'm fine. Your breath. Every inhale

00:23:09.960 --> 00:23:16.079
is borrowed mercy. Every exhale is grace staying

00:23:16.079 --> 00:23:21.559
patient. One more second. You don't own your

00:23:21.559 --> 00:23:26.880
next breath. You receive it. And now the writing

00:23:26.880 --> 00:23:34.210
on the wall. These are Aramaic words, probably

00:23:34.210 --> 00:23:37.529
familiar to anybody in that room, which makes

00:23:37.529 --> 00:23:40.269
it even stranger that the wise men couldn't interpret

00:23:40.269 --> 00:23:44.890
them. The words are common, numbered, weighted,

00:23:45.049 --> 00:23:47.450
and divided, but the meaning is devastating.

00:23:47.890 --> 00:23:50.170
God has numbered your kingdom and brought it

00:23:50.170 --> 00:23:53.180
to an end. You are weighed in the balances and

00:23:53.180 --> 00:23:56.799
found warning. And a parson, your kingdom is

00:23:56.799 --> 00:23:59.019
divided and given to the Medes and Persians.

00:23:59.660 --> 00:24:04.660
This isn't fortune telling. This is a moral reality

00:24:04.660 --> 00:24:10.980
spoken out loud. The scales of heaven don't grade

00:24:10.980 --> 00:24:17.940
on a curve. But hear me. Tinkle isn't God nitpicking

00:24:17.940 --> 00:24:21.519
your performance. It's God naming the truth you've

00:24:21.519 --> 00:24:25.440
been hiding so that mercy can finally get in

00:24:25.440 --> 00:24:29.619
there. You can't repent of what you won't admit.

00:24:31.660 --> 00:24:36.440
And friends, the scales aren't there to shame

00:24:36.440 --> 00:24:41.140
you or to scare you. They're there to stop the

00:24:41.140 --> 00:24:45.059
lie. And then the chapter ends with one of the

00:24:45.059 --> 00:24:47.980
coldest sentences in all of scripture. Verse

00:24:47.980 --> 00:24:50.900
30, in that night, Belshazzar, the Chaldean king,

00:24:51.220 --> 00:24:55.400
was slain. Ancient accounts say that the Persians

00:24:55.400 --> 00:24:58.319
came in through the river gates and the city

00:24:58.319 --> 00:25:03.220
fell while that party raged. Not next year, not

00:25:03.220 --> 00:25:06.240
someday, not after he got around to repenting.

00:25:06.960 --> 00:25:11.809
That night. So what do we do with that without

00:25:11.809 --> 00:25:15.910
turning it into a scare tactic? Well, we don't

00:25:15.910 --> 00:25:19.349
leave here afraid of walls. We leave here reverent

00:25:19.349 --> 00:25:23.410
about sacred things. Because the gospel is not

00:25:23.410 --> 00:25:29.430
God can't wait to get at you. The gospel is he

00:25:29.430 --> 00:25:32.529
loves you enough to interrupt your delusion before

00:25:32.529 --> 00:25:37.289
it kills you. And here's where Daniel 5 has to

00:25:37.289 --> 00:25:40.369
meet Jesus, or this is just an ancient horror

00:25:40.369 --> 00:25:45.329
story. Belshazzar desecrated temple vessels.

00:25:46.930 --> 00:25:49.369
But in the New Testament, Jesus doesn't just

00:25:49.369 --> 00:25:54.430
respect sacred things. He becomes the sacred

00:25:54.430 --> 00:25:58.809
thing. The temple that Babylon looted, Jesus

00:25:58.809 --> 00:26:00.750
says, destroy this temple, and in three days

00:26:00.750 --> 00:26:03.269
I will raise this up. And he was talking about

00:26:03.269 --> 00:26:07.569
his body. When the holy gets treated like the

00:26:07.569 --> 00:26:10.109
common, Jesus doesn't write a judgment on the

00:26:10.109 --> 00:26:14.230
wall. He walks into the room. He flips tables

00:26:14.230 --> 00:26:18.029
in a defiled temple. He eats with the profaned

00:26:18.029 --> 00:26:20.750
and the profane, sinners, lepers, tax collectors,

00:26:20.890 --> 00:26:24.710
because his mission isn't to guard the sacred

00:26:24.710 --> 00:26:29.390
from contamination. His mission is to make the

00:26:29.390 --> 00:26:33.619
contaminated sacred again. Belshazzar treated

00:26:33.619 --> 00:26:37.259
the holy like a joke. Jesus treated the profane

00:26:37.259 --> 00:26:41.220
like it was his mission. God wrote on a wall

00:26:41.220 --> 00:26:44.460
in Babylon, but in Christ, God writes on the

00:26:44.460 --> 00:26:48.259
hearts of people. Not judgment inscribed on plaster,

00:26:48.579 --> 00:26:52.579
covenant inscribed on hearts. And the vessels,

00:26:52.700 --> 00:26:56.359
they're not silver anymore, they're us. And if

00:26:56.359 --> 00:26:59.740
you want a New Testament, Mirror for Daniel 5.

00:26:59.740 --> 00:27:03.839
Read 1 Corinthians 11. Same energy church potluck

00:27:03.839 --> 00:27:09.160
setting. Paul watches the Corinthians turn the

00:27:09.160 --> 00:27:12.079
Lord's table into a social club. Rich folks eating

00:27:12.079 --> 00:27:15.059
well, poor folks going hungry. Everybody taking

00:27:15.059 --> 00:27:17.680
the bread without discerning what it actually

00:27:17.680 --> 00:27:19.900
means. And Paul basically is saying you are drinking

00:27:19.900 --> 00:27:23.319
judgment on yourselves because you stop recognizing

00:27:23.319 --> 00:27:26.619
what is holy. That's the writing on the wall.

00:27:27.049 --> 00:27:31.769
Showing up at a communion table. So, in our remaining

00:27:31.769 --> 00:27:34.609
moments together, quickly, let me give you four

00:27:34.609 --> 00:27:38.269
front porch plank truths you can stand on this

00:27:38.269 --> 00:27:42.430
week. Stop using holy things for unholy purposes.

00:27:43.549 --> 00:27:46.710
Belteshar used temple vessels to praise dead

00:27:46.710 --> 00:27:51.009
gods. We do the same thing anytime we use Jesus

00:27:51.009 --> 00:27:55.680
as an accessory instead of the Lord. Remember

00:27:55.680 --> 00:28:00.200
what you already know. Daniel's indictment wasn't

00:28:00.200 --> 00:28:03.880
you didn't know. It was though you already know

00:28:03.880 --> 00:28:06.859
this. Some of our deepest trouble doesn't come

00:28:06.859 --> 00:28:09.220
from ignorance. It comes from what we've stopped

00:28:09.220 --> 00:28:13.480
honoring. You know grace. You know mercy. You

00:28:13.480 --> 00:28:17.819
know the way pride hollows you out. Tonight is

00:28:17.819 --> 00:28:21.039
not learn a new fact. Tonight is come back to

00:28:21.039 --> 00:28:25.369
a truth you already carry with you. And let God's

00:28:25.369 --> 00:28:27.849
interruptions in your life be mercy, not humiliation.

00:28:27.849 --> 00:28:32.049
That hand on the wall, hear me, was mercy. Because

00:28:32.049 --> 00:28:34.450
God could have stayed silent. God could have

00:28:34.450 --> 00:28:36.730
let the party roll on until the building collapsed

00:28:36.730 --> 00:28:39.450
with everybody inside. But God speaks. God writes.

00:28:40.089 --> 00:28:45.730
God makes the invisible visible. Treat your breath

00:28:45.730 --> 00:28:49.289
like a sacrament. The God in whose hand your

00:28:49.289 --> 00:28:52.910
breath is. That means you're not trash. You're

00:28:52.910 --> 00:28:56.210
not an accident. You are not too far gone. If

00:28:56.210 --> 00:28:58.630
God is holding your breath, God is near. And

00:28:58.630 --> 00:29:03.609
if God is near, grace is available. And he's

00:29:03.609 --> 00:29:07.490
not waiting for you to clean up. So here's the

00:29:07.490 --> 00:29:09.829
invitation, not tonight, not to perform, not

00:29:09.829 --> 00:29:13.509
to pretend. Simply glorify the God who holds

00:29:13.509 --> 00:29:15.990
your next breath with honesty, with repentance,

00:29:16.210 --> 00:29:22.599
and with reverence. May the God who holds your

00:29:22.599 --> 00:29:25.859
breath teach your hands what is holy. May you

00:29:25.859 --> 00:29:29.039
handle people with tenderness, truth with reverence,

00:29:29.039 --> 00:29:32.460
worship with awe and mercy, mercy like it's oxygen.

00:29:33.019 --> 00:29:36.119
May every borrowed inhale become a thanksgiving,

00:29:36.220 --> 00:29:40.539
every exhale become a surrender. And when the

00:29:40.539 --> 00:29:42.980
wall starts talking, may you listen not in terror,

00:29:43.079 --> 00:29:48.160
but in trust. Amen? Amen. Thanks, guys. Thank

00:29:48.160 --> 00:29:57.329
you. Friend, the mercy in Daniel 5 is that God

00:29:57.329 --> 00:29:59.630
doesn't wait until the rubble falls to tell the

00:29:59.630 --> 00:30:02.690
truth. He writes while the music is still playing.

00:30:03.410 --> 00:30:06.450
And that should be comforting because it means

00:30:06.450 --> 00:30:09.950
you're not forgotten in the noise. And it's convicting

00:30:09.950 --> 00:30:11.930
because it means the Holy One is not impressed

00:30:11.930 --> 00:30:15.170
by borrowed confidence. If the God in whose hand

00:30:15.170 --> 00:30:18.990
your breath is holds you that close, then your

00:30:18.990 --> 00:30:22.650
life isn't random and your carelessness isn't

00:30:22.650 --> 00:30:26.809
harmless. Don't leave tonight ashamed. Don't

00:30:26.809 --> 00:30:29.130
leave unchanged either. Let the wall's words

00:30:29.130 --> 00:30:33.049
become a doorway. Let though you knew this turn

00:30:33.049 --> 00:30:37.490
into remembering again. So tell me, did you hear

00:30:37.490 --> 00:30:39.069
something tonight you hadn't thought of? Did

00:30:39.069 --> 00:30:41.009
you hear something you'd never heard before maybe?

00:30:41.250 --> 00:30:44.269
Not a new truth, but an old truth said plainly

00:30:44.269 --> 00:30:46.630
enough that you finally have it land. If you

00:30:46.630 --> 00:30:48.970
did, throw that old like in the offering plate.

00:30:49.029 --> 00:30:51.250
Not for money, not for guilt, just for witness.

00:30:52.009 --> 00:30:54.269
And if you want to keep meeting with us into

00:30:54.269 --> 00:30:56.910
the new year, tie to your subscribe so you'll

00:30:56.910 --> 00:30:59.289
know when the fellowship hall lights come back

00:30:59.289 --> 00:31:02.829
on. And until that time, friend, be blessed.
