WEBVTT

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The word says, eremos topos. That's the Greek,

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a place of nothingness. Jesus went there to speak

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to his Father. Some folks think ordinary time

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is the part of the church here where nothing

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happens. No magi, no manger, no thunderclap miracles.

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But today's story says otherwise. Jesus walks

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us into the quiet places, the closed door, the

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hidden prayer, the unseen mercy, the steady faith

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that doesn't need a spotlight. In Matthew chapter

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6, he warns us about religion performed for applause,

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and he invites us back to that secret place where

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the Father sees love becomes real again. So pull

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up close. Imagine the candles flickering in the

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sanctuary. The coffee brewed a little bit too

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strong today, and a handful of saints who know

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your name, even if they've never met you, are

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here with you. It may not be Sunday morning where

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you are, but in your earbuds right now, it's

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Sunday morning, and you've just joined us for

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church. So settle in now, let grace speak, and

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I'll see you on the other side. I want to begin

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this morning, first and foremost, just by way

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of explanation that we here, because we have

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several newer folks that have been joining us

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more regularly. So we here at the First Christian

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Church, the Disciples of Christ, I call us, we

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are liturgically adjacent. And just to kind of

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explain that. The liturgy, the liturgical years

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divided up into sections of specific focus during

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the Christian year. And the changing of those

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times are indicated by, you see on the sides

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here, those are called banners. These here, these

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are called paramounts, right? And then I wear

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this stole and you see right now we're in green.

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That indicates a liturgical time called ordinary

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time. That's the time between times of preparation

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or waiting or celebration periods. We've just

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come out of that. That's when we were wearing

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the blue and then the white, and now we're in

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green because we've come out of that season.

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And it's cool because if you pay attention, and

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I hope to show you as we go around the sun, you'll

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see the rhythms of the church from its very beginning

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happening. right around you. It's not just something

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that's ancient history. It's something that we

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could live. Now, I say liturgically adjacent

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because I don't preach from the lectionary every

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Sunday. And if you don't know what the lectionary

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is, you are in the right place. But we do pay

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attention to the liturgical calendar of the year.

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And we, if you notice, the greenery is gone,

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the chrismon tree is gone, and we're now in what

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we call ordinary time. Here we are. We have survived

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Advent, the candles, the longing, the slow burn

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of waiting for something we couldn't name yet,

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but we knew we needed. And we made it through

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Christmastide or Christmastime. Angels in the

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rafters, a baby in a feed trough, and that strange,

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stubborn feeling that God keeps showing up in

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places that don't have a stage or a spotlight

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or even indoor plumbing. We walked epiphany,

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wise men following a star that didn't care about

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borders, weird gifts that smelled like a funeral,

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and political danger breathing down the neck

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of every single mother in Bethlehem. And now,

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Ordinary Time. Which sounds like the church finally

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just threw up its hands and said, all right,

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folks, show's over. Everybody go back to work.

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Ordinary time is what happens when the nativity

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scene gets put back in the attic and the wise

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men finally arrive three weeks late because that's

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how Amazon Prime works in rural Oklahoma. Ordinary

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time is when the Christmas music stops and you

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can hear yourself begin to think again. And when

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you hear the dryer buzzing, your inbox screaming,

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the ache of your knees from the January cold,

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and the same old argument you've been having

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with your same old anxiety since 2009. And here's

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the funny part. We think the holy stuff is the

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candlelight and the star and the gold. We think

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normal is the interruption, the thing that we

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have to endure before the good stuff. But scripture

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keeps insisting the opposite. Normal is where

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God does most of his work. It's in ordinary time.

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Jesus learns to be steady. 30 years of sawdust

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and splinters before one single miracle happens.

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It's an ordinary time. The disciples learn how

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to be faithful, not when the nets are full, but

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when they're mending them empty -handed at dawn.

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It's an ordinary time that love stops being a

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feeling, starts being a habit. Because anybody

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can feel religious when the choir is swinging

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and the lights are low. But Monday morning? Monday

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morning is when our theology gets audited. So,

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tomorrow when you wake up and the world is back

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to normal, I want you to hear this. You're not

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going back to normal. You're going back to the

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place where Christ actually meets you most. Ordinary

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time is not the absence of God. Ordinary time

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is the workshop. Some of us are relieved to be

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done with the big season. You're like, thank

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you, Lord. I am tired. Some of us are sad. Because

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Advent and Christmas and Epiphany carry this

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emotional electricity like the world could change,

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like something holy might crack through the ceiling

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and pour through. You can feel it. It's in the

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music, in the candlelight, in the way the sanctuary

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holds you different. And then it fades. And the

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fading scares us. Because it feels like God has

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left. But God didn't leave. The lights just changed.

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Ordinary time is the light over the sink at 6

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.40 in the morning. Coffee gone lukewarm, one

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sock missing, your phone already mad at you.

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And right there, right in that fluorescent honesty,

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Jesus is just as present as he was under a star.

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We live in a world that seems to think loud is

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real. But ordinary time... is where we stop chasing

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the fireworks and start tending the coals. Fireworks

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are for crowds. Coals, they're for kitchens.

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And Jesus spent a whole lot more time in kitchens

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than he ever did in temples. So friends, Attune

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your ears this morning to the reading of the

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gospel word. This morning's word comes to us

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from the gospel account according to Levi, later

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Matthew. Chapter 6 of his gospel account, beginning

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verse 1. Beware of practicing your righteousness

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before others in order to be seen by them. For

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then you have no reward from your Father in heaven.

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So, whenever you give alms, do not sound a trumpet

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before you do, as the hypocrites do in the synagogues

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and in the streets, so that they may be praised

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by others. Truly, I tell you, they have received

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their reward. But when you give alms, do not

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let your left hand know what your right hand

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is doing. so that your alms may be done in secret,

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and your Father who sees in secret will reward

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you. And whenever you pray, do not be like the

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hypocrites, for they love to stand and pray in

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the synagogues and at the street corners, so

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that they may be seen by others. Truly, I tell

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you, they've received their reward, but... Whenever

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you pray, go into your room and shut the door

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and pray to your father who is in secret and

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your father who sees in secret will reward you.

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When you're praying, do not heap empty phrases

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as the Gentiles do, for they think that they

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will be heard because of their many words. Do

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not be like them, for your father knows what

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you need before you even ask him. Pray then in

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this way. Our Father in heaven, may your name

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be revered as holy. May your kingdom come. May

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your will be done on earth as it is in heaven.

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Give us this day our daily bread and forgive

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us our debts as we have also forgiven our debtors.

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Do not bring us to this time of trial, but rescue

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us from the evil one. If you forgive their trespasses,

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your heavenly Father will also forgive you. But

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if you do not forgive others, neither will your

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Father forgive your trespasses. And whenever

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you fast, do not look somber like the hypocrites,

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for they mark their faces to show others that

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they are fasting. Truly, I tell you, they have

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received their reward. But when you fast, Put

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oil on your head, sorry, and wash your face so

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that your fasting may be seen not by others,

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but by your father who is in secret. And your

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father who sees in secret will reward you. Thus

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ends the reading of God's word this morning.

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Here is the lie that normal tells us. Nothing

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is happening. But normal is just the place where

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the happening is slow. Normal is where resentment

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grows. One small bitterness at a time. Like mold

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in the walls you can't see until it's everywhere.

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Normal is also where healing grows. One forgiven

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morning at a time. One breath that doesn't catch

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in your throat like it used to. Normal is where

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marriages either get tender again or become brittle.

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Normal is faith, where it becomes a root system

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or becomes a costume instead you wear to family

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functions. Normal isn't neutral. Normal does

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have a direction. Every ordinary day, you're

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walking somewhere. You're becoming someone. The

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question isn't whether you're being formed. You

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are. The question is, what kind of person am

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I becoming when nothing dramatic is happening?

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Let's talk about what back to normal actually

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means for most of us. It means the bills are

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still there. It means that your body still hurts

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in the same old places it's hurt in December.

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It means your kid is still your kid, still carrying

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whatever they were carrying before the Christmas

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tree went up. It means your boss is still your

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boss. It means those old habits are still waiting

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for you like a dog at the door. It means your

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phone still has opinions about how you should

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be spending your attention. And normal comes

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with a kind of strange grief, doesn't it? Because

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big seasons give us... An excuse to feel hopeful.

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Big seasons give us a script. There's somewhere

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to stand, something to sing, a reason to expect

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that maybe, just maybe, this time it'll be different.

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But ordinary time doesn't come with background

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music. Ordinary time is mostly just you, your

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thoughts, and your patterns. So if you've been

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feeling this low -grade spiritual blah lately,

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like you're hungry but nothing sounds good, like

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you want to pray but you can't find the words,

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like you love God but you can't feel him, it

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doesn't mean you're failing. It might mean...

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You're being invited into a kind of life that

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doesn't need a spotlight all of the time to be

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fateful. And that's scarier than most people

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want to admit. Because if we're honest, we rarely

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are. We love the God we can schedule. We love

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a God who shows up on the big days, Christmas

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Eve, Easter morning, funerals when we need comfort,

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hospital rooms when we need a miracle. But ordinary

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time is where God says, I'll be here Tuesday

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too. I'll be here when the laundry's piling up

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and your patience is thin and nobody's clapping

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for you. Tuesday is where most of us have trust

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issues. Here's the exposure. Here's the thing

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I don't think we like to admit. We confuse intensity

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with intimacy. We think because we felt something

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holy, we must be close to God. We think those

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tears mean depth. We think the goosebumps mean

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Connection. But feelings are weather. Faith is

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a house. Matthew chapter 6 is telling us the

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truth about this. Three times he says the same

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thing. Your father sees in secret. Not because

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God enjoys being mysterious, but because secrecy

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It's where love stops being performance. In the

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first century, public religion was social currency.

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They weren't hypocrites because they were monsters.

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They were hypocrites because they were visibly

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piety, piously paid. What I mean to say is, People

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noticed them. When they did it, people praised

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them. And slowly the audience shifted from God

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to the crowd. And Jesus is saying, if your faith

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requires an audience, it will collapse the moment

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that nobody claps for you. So he pushes us into

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these ordinary places. Prayer with the door shut.

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Generosity without the press release. Fasting

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without the sad face. Because it's in ordinary

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time where you learn whether you love God or

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just love being inspired by God. And here's the

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harder truth. Normal is also when we return to

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our old coping mechanisms. Some of us return

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to control. Some return to distraction. Some

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return to numbing. Some return to resentment.

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Some return to hustling. Because if you stay

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busy enough, you don't have to actually feel

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what's broken. Some of us aren't losing faith.

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We're just meeting the part of faith that doesn't

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entertain us. Ordinary time reveals what's in

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your hands. And sometimes, sometimes, when the

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lights come up, we don't actually like seeing

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what we're holding. Now, let me show you our

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scripture verse from this morning, Mark 35, 135.

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It says, Jesus got up very early in the morning

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while it was still dark and went to a deserted

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place, ermos topos in Greek, a wilderness place

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or an empty place to pray. That verse there is

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not to shame us because we didn't wake up at

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4 .30 in the morning and start journaling in

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Hebrew. It's there to show us that Jesus lived

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a life of rhythm. Because some of us don't need

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a new season. We need a new rhythm. Even Jesus,

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the Son of God, the Word made flesh, did not

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live on constant spiritual fireworks. He walked.

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He ate. He got tired. He needed solitude. He

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needed prayer. He needed the ordinary discipline

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of withdrawing and returning. And we actually

00:20:17.250 --> 00:20:21.230
see a pattern often in Jesus' actions. Withdraw.

00:20:21.980 --> 00:20:27.920
Pray, return. And the return matters. In verse

00:20:27.920 --> 00:20:30.740
38, the disciples find him and say, everyone's

00:20:30.740 --> 00:20:35.740
looking for you. And Jesus says, let us go on

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to the neighboring towns so that I may proclaim

00:20:38.240 --> 00:20:42.539
the message there also. For that is what I came

00:20:42.539 --> 00:20:46.740
out to do. Prayer doesn't make Jesus float away

00:20:46.740 --> 00:20:51.130
from real life. Prayer makes him re -enter it

00:20:51.130 --> 00:20:55.529
with purpose. That's ordinary time spirituality.

00:20:56.549 --> 00:21:01.069
Not escape the world, not get hyped once a year,

00:21:01.210 --> 00:21:07.049
but become steady. Paul does the same kind of

00:21:07.049 --> 00:21:09.569
thing when he writes his first letter to the

00:21:09.569 --> 00:21:13.380
Thessalonian church. In chapter 5 of that letter

00:21:13.380 --> 00:21:17.160
comes these small, almost annoying commands.

00:21:18.039 --> 00:21:24.819
Rejoice always. Pray without ceasing. Give thanks

00:21:24.819 --> 00:21:29.579
in all circumstances. Do not quench the spirit.

00:21:30.490 --> 00:21:34.970
Paul wrote to this church in Thessalonica and

00:21:34.970 --> 00:21:39.549
it was tired. It was confused. It was grieving

00:21:39.549 --> 00:21:44.589
their dead and wondering if Jesus was going to

00:21:44.589 --> 00:21:49.230
return. And instead of giving them fireworks,

00:21:49.390 --> 00:21:55.410
he gave them a slow recipe. And then, here's

00:21:55.410 --> 00:21:59.990
the mercy part, verse 23, 24. May the God of

00:21:59.990 --> 00:22:03.250
peace himself sanctify you entirely. The one

00:22:03.250 --> 00:22:07.410
who calls you is faithful and he will do this.

00:22:09.410 --> 00:22:14.450
You, me, friend, we are not held together by

00:22:14.450 --> 00:22:18.289
our spiritual intensity. We're held together

00:22:18.289 --> 00:22:22.849
by God's faithfulness. Ordinary time is not proving

00:22:22.849 --> 00:22:27.349
we're strong. Ordinary time is God proving he

00:22:27.349 --> 00:22:33.789
stays. This is the workshop. This is that coal

00:22:33.789 --> 00:22:39.650
bed. So here's the exhortation. It's simple and

00:22:39.650 --> 00:22:44.809
it's annoying. And it's absolutely where the

00:22:44.809 --> 00:22:50.049
gold is buried. Stop waiting for your life to

00:22:50.049 --> 00:22:55.630
feel holy before you live holy. Stop waiting

00:22:55.630 --> 00:22:58.190
for the right mood, the right moment, the right

00:22:58.190 --> 00:23:01.930
worship set to move you. Stop waiting to feel

00:23:01.930 --> 00:23:06.910
spiritual before you act spiritual. Ordinary

00:23:06.910 --> 00:23:10.130
times, holiness looks like five honest sentences

00:23:10.130 --> 00:23:15.410
instead of 50 pretty ones. It looks like 10 minutes

00:23:15.410 --> 00:23:18.470
with the phone off, letting your soul catch up

00:23:18.470 --> 00:23:23.309
with your body. One quiet act of mercy that you

00:23:23.309 --> 00:23:28.049
didn't announce to others. Forgiveness you don't

00:23:28.049 --> 00:23:33.009
advertise. And refusing to let cynicism disciple

00:23:33.009 --> 00:23:37.730
you. Coming back. Not coming forward necessarily.

00:23:37.809 --> 00:23:41.990
Coming back. Because ordinary time is where most

00:23:41.990 --> 00:23:45.549
people quit. They don't quit because they hate

00:23:45.549 --> 00:23:49.410
God. They quit because nothing dramatic is happening.

00:23:50.410 --> 00:23:53.490
They quit because the spiritual high wears off

00:23:53.490 --> 00:23:58.589
and nobody told them there was a normal. They

00:23:58.589 --> 00:24:03.069
quit because they confused quiet with absence.

00:24:03.190 --> 00:24:07.190
But quiet isn't absence. Quiet is where the roots

00:24:07.190 --> 00:24:15.029
grow. Trees don't grow loudly. They grow slow

00:24:15.029 --> 00:24:19.539
and silent and deep. And the ones that last around

00:24:19.539 --> 00:24:23.000
here through that Oklahoma wind are the ones

00:24:23.000 --> 00:24:25.900
nobody noticed while they were becoming strong.

00:24:27.940 --> 00:24:31.420
If you'll let God train you in ordinary times,

00:24:31.500 --> 00:24:35.059
something changes in you. You'll start noticing

00:24:35.059 --> 00:24:38.839
Jesus in the small places. You'll start to see

00:24:38.839 --> 00:24:43.920
the king wearing need. You start to recognize

00:24:43.920 --> 00:24:47.779
grace in unglamorous forms. You start to become

00:24:47.779 --> 00:24:50.660
the kind of person who doesn't need a crisis

00:24:50.660 --> 00:24:57.000
to pray. That's readiness. Not readiness as panic.

00:24:57.059 --> 00:25:01.819
Readiness as formation. Who you're becoming as

00:25:01.819 --> 00:25:07.460
a follower of Christ. So tomorrow, when you wake

00:25:07.460 --> 00:25:10.680
up and life feels ordinary again, here's a prayer

00:25:10.680 --> 00:25:13.240
you can pray without any spiritual fireworks.

00:25:13.700 --> 00:25:20.730
Lord, make... Today, holy. And then live like

00:25:20.730 --> 00:25:26.410
he answered it. May the God who met you in candlelight

00:25:26.410 --> 00:25:30.130
meet you in the fluorescent light. May the Christ

00:25:30.130 --> 00:25:33.029
who was revealed by a star reveal himself in

00:25:33.029 --> 00:25:35.769
your kitchen, your commute, your waiting room.

00:25:36.829 --> 00:25:40.509
May the spirit who moved in the big season move

00:25:40.509 --> 00:25:43.849
in your small moments, not as fireworks, but

00:25:43.849 --> 00:25:48.140
as coals. Not as spectacle, but as steadfastness.

00:25:48.519 --> 00:25:53.140
Not as performance, but as presence. And when

00:25:53.140 --> 00:25:55.779
normal tries to tell you nothing is happening,

00:25:55.819 --> 00:25:59.819
may you remember the kingdom grows slow and it

00:25:59.819 --> 00:26:04.259
grows sure. So come back next week, same you,

00:26:04.400 --> 00:26:08.720
same God, same Tuesday waiting on you. Because

00:26:08.720 --> 00:26:11.980
ordinary time is the workshop and the Lord who

00:26:11.980 --> 00:26:22.839
sees in secret. is still there. Amen? Amen. If

00:26:22.839 --> 00:26:26.759
you're walking back into the ordinary this week,

00:26:26.799 --> 00:26:28.859
back into the calendar, the commute, the dishes,

00:26:29.000 --> 00:26:32.220
the same old conversations, hear me. The ordinary

00:26:32.220 --> 00:26:35.200
is not God's absence. It's often God's classroom.

00:26:35.519 --> 00:26:38.619
Jesus doesn't just meet us in mountaintop moments.

00:26:39.359 --> 00:26:41.980
He meets us in the secret place, in the quiet

00:26:41.980 --> 00:26:44.740
decisions no one claps for, in the mercy that

00:26:44.740 --> 00:26:47.539
costs you something, in the prayer whispered

00:26:47.539 --> 00:26:50.579
with the door shut. And if today stung a little,

00:26:50.660 --> 00:26:54.220
that's not shame. That's the Spirit doing honest

00:26:54.220 --> 00:26:57.460
work. Conviction isn't God rejecting you. It's

00:26:57.460 --> 00:27:00.359
God refusing to leave you stuck in a smaller

00:27:00.359 --> 00:27:04.319
life than grace intends. Now listen, if something

00:27:04.319 --> 00:27:07.099
today made sense, maybe for the first time in

00:27:07.099 --> 00:27:10.240
a long time, If it put language to what you've

00:27:10.240 --> 00:27:12.980
been feeling or gave you something to carry into

00:27:12.980 --> 00:27:16.259
the next week, go on. Throw that like in the

00:27:16.259 --> 00:27:18.759
offering plate, not as a payment, just as a little

00:27:18.759 --> 00:27:22.000
witness saying, I'm still here and I'm still

00:27:22.000 --> 00:27:25.160
listening. And if you want to keep walking with

00:27:25.160 --> 00:27:28.119
us through the workshop of ordinary time, then

00:27:28.119 --> 00:27:31.440
tie your subscribe. That way you'll know when

00:27:31.440 --> 00:27:34.099
we're meeting for church again. And until then,

00:27:34.099 --> 00:27:36.180
friend, be blessed.
