WEBVTT

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The flood wasn't God's temper tantrum. The word

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is shakat. It means the world was rotten from

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the inside out. And God grieved at what he saw.

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Before the rain ever fell, the world was already

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breaking. Genesis says the earth had become corrupt,

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ruined from the inside out. Violence wasn't an

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interruption. It was the operating system. And

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into that noise, God spoke one man, not with

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thunder, with measurements, wood, pitch, box

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built for a storm no one else believed was coming.

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That's where we are in the story. Standing on

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dry ground, staring at a blueprint that doesn't

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explain. How to steer. And if you're joining

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us, you're right on time. Dinner's wrapped up

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here at Midweek Fellowship. Plates are stacked.

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Coffee's still warm. We had lasagna tonight,

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and a good one, too. The kind that slows the

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room down. I'm the pastor here at this little

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church. My name's Pastor Jim, and now all the

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chairs are turned facing me. Our Bible's open,

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and it's time to listen together. So, take a

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breath, settle in, and walk this text with us.

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I'll see you. On the other side. I was coming

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down to the fellowship hall and I thought, oh,

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I hope Wayne's feeling better because you weren't

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here on Sunday, right? Because I was like, how

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am I going to start the Bible study if you're

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not here to give me the thumbs up? So you're

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here. Thumbs up. Okay. I'm just, we're going

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to finish the holiday season. And now for a while,

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we're just going to kind of explore the Bible

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together and try to find things I think that

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you would think are interesting. And the way

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I like to do that is look at stories that you

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think you know pretty well, and then maybe show

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you just a different angle or a lens to look

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at it. And you might find something new. to discover.

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And that's what I'm going to do, I hope. And

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so let me start with tonight's story by setting

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the scene. The world before the flood is loud

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with violence. And the book of Genesis doesn't

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soften it that earth is corrupt. The Hebrew word

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is shekath. And it actually means ruined or spoiled

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or destroyed from the inside out. Humanity had

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spent generations building something, and they

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built a civilization that runs on exploitation.

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The strong take what they want, the powerful

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consume the weak, and God looks at what has become

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of creation and He grieves. This is important

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for our study tonight to fully understand. The

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flood... is not arbitrary divine anger. God isn't

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throwing a temper tantrum. The text says that

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God's heart was grieved. The Hebrew suggests

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something closer to being wounded. The ache of

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a parent watching a child choose destruction

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and being unable to stop it. And in the middle

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of this ruined world, there's one family, one

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man who walked with God, not perfectly, not heroically,

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just faithfully. A man whose name, Noach, means

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rest or comfort. And God speaks to him. But here's

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what we need to understand about this moment

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in the story. Noah has no frame of reference

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about what is about to happen. or what God is

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asking. Look, we're Okies, right? We know what

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it's like to have a dry spell of weather. Some

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traditions argue that at this point in the story,

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rain hasn't even fallen yet. The earth was watered

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by mists and springs. Whether or not that's literal,

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the point stands. Noah is being asked to prepare

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for a catastrophe that has zero precedent. He's

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building a boat in a world that has never seen

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a flood before. That's the context. A man measuring

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lumber for a disaster no one else sees coming.

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A man whose obedience looks like madness to everybody

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who's watching him. A man who will spend decades

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constructing something enormous based on nothing

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but a voice and a promise. And that voice is

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very, very specific on how to build it. Picture

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him at work. Not the cartoon version with the

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smiling beard and the... Giraffes poking over

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the railing. Picture the real Noah. A man standing

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in a field, looking at nothing but open sky,

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dry ground, and God starts talking measurements.

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300 cubits long, 50 cubits wide, 30 cubits high,

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three decks, one window, one door. Use this kind

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of wood. Coat it inside and out with this kind

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of pitch. Build it exactly like I am telling

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you to. Genesis slows way down here. The text

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lingers over specifications like a contractor

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who's been burned before and isn't leaving anything

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to chance this time. This is not vague spirituality.

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This is not... Follow your heart. This is craftsmanship

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obedience. Sawdust and sweat and the smell of

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pitch under your fingernails. And Noah builds

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exactly it the way God describes. Every cubit,

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every deck, every coat of sealant. Which makes

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what God doesn't describe all the more striking.

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Because when you read the blueprints carefully,

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when you actually look at what's there and what's

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missing, you'll notice something that changes

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everything. There's no rudder, no sails, no oars,

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no steering mechanism of any kind. The ark isn't

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designed to go anywhere. It's just designed to

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hold something. And that's not an oversight.

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That's actually theology. So friends, tune your

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ears to the very first book of the Bible, Genesis,

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beginning in chapter 6, starting at verse 13.

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God's instructions for the ark. And God said

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to Noah, I have determined to make an end of

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all flesh, for the earth is filled with violence

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because of them. Now I'm going to destroy them

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along with the earth. Make yourself an ark of

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cypress wood, rooms in the ark, and cover it

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inside and out with pitch. This is how you are

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to make it. The length of the ark shall be 300

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cubits, its width 50 cubits, and its height 30

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cubits. Make a roof for the ark and finish it

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to a cubit above and put the door of the ark

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in its side. Make it with lower, second, and

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third decks. For my part, I am going to bring

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a flood of waters on the earth to destroy from

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under heaven all flesh in which is the breath

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of life. Everything that is on the earth shall

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die. But I will establish my covenant with you,

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and you shall come into the ark, you, your sons,

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your wife, and your sons' wives. Now, let me

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leaf over to chapter 7, beginning verse 1. The

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Lord then said to Noah, Go into the ark and your

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whole family, because I have found you righteous

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in this generation. Take with you seven pairs

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of every clean animal, a male and its mate, one

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pair of every unclean animal, a male and its

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mate, and also seven pairs of every kind of bird,

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male and female, to keep the various kinds of

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life throughout the earth. Seven days from now

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I will send rain on the earth for forty days

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and forty nights, and I will wipe from the face

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of the earth every living creature I have made.

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Verse 5. And Noah did all that the Lord had commanded

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him. When the rain finally comes, it does not

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ask Noah's permission. The waters rise, whether

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he's ready or not. And the ark lifts, not because

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Noah steered it somewhere, not because it caught

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the current just right, but because the waters

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themselves carried it. The ark drifts. It floats.

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It moves without any input from the man inside.

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And here's what I think we need to sit with.

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Noah has no idea where he's going. He can't see

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the horizon. He can't chart a course. He can't

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point the bow towards dry land because there's

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no bow to point. There's just a box. A floating

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box full of everything that matters, drifting

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on a world that has been undone. And that's not

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a flaw in the design. That is the design. So

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here is where we would lean in. The question

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isn't what can we learn from Noah's obedience

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or his patience. The question is bigger than

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that. Questions should slow us down, make us

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set our coffee cups on the table, sit back in

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our chairs. Why does God keep designing rescue

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without giving us the wheel? Because once you

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see it in the ark, you see it everywhere. Let

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me show you what I'm talking about with some

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examples from the Bible. The Exodus, the movement

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from Egypt to... Towards the promised land, God

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leads Israel out of Egypt with a pillar of cloud

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by day and fire by night. And what is Israel's

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job? To follow. Not to navigate. Not to scout

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ahead and choose the best route. To follow. The

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pillar moves, you move. The pillar stops, you

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stop. You don't get to vote on its direction.

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The wilderness. Forty years of manna bred from

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heaven, but only enough for today. You can't

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stockpile it. You can't steer your way towards

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security by hoarding it. You wake up tomorrow

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and trust it again. Or you don't. Jeremiah's

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potter. The clay on the wheel doesn't get to

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suggest its shape. It submits to the shaping

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hands, or it cracks. Even... Jesus, the Son,

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can do nothing by himself. He can only do what

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he sees the Father doing, the Word made flesh

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and still no rudder, still following, still trusting

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the current. The rudder's absence isn't a lesson

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about patience. It's a design feature of how

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God saves. And here's where this should start

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to press on us just a little bit, okay? We spend

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an enormous, enormous amount of energy trying

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to install rudders on arcs that God built without

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them. And we call it wisdom. Pardon me, we call

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it stewardship. We call it doing our part. We

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call it being responsible adults who don't just

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sit around waiting for the miracle. And there's

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something to be said for that. Scripture doesn't

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call us to passivity. Noah did build the ark.

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He didn't just pray and hope the ark would appear.

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But here's the distinction the text is making.

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God is exacting about his instructions. God is

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silent about direction. God cares very much about

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how Noah obeys. God does not give Noah any control

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over where that obedience ends up leading. And

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we hate that. We want faith to come with a steering

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wheel. We want our prayers to function like a

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compass. Pardon. We want our obedience to purchase

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at least a little bit of control over the outcome.

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Build the thing right. You should at least get

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to drive it. That's the deal we want to make.

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But the ark doesn't have a rudder. And maybe

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the frustration you're carrying right now, the

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confusion, the sense of drifting, desperate wish

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you could just see where this is headed, maybe

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that's not a sign something's wrong. Maybe that's

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a sign you're doing exactly what the blueprints

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say to do. Inside a vessel God designed to float,

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not to steer. So let's stay with the text for

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a moment because I think the details here actually

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deepen this. God tells Noah, this is cool to

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me, I think, but I'm a nerd about it. God tells

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Noah to cover the ark inside and out with pitch,

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par. The Hebrew word is kafar. And what's interesting

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is kafar is very close to the same word that

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becomes the word atonement. The Hebrew roots

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of those words are the same one. The covering.

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That waterproofs the ark is almost exactly the

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same word for the covering that reconciles sin.

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The ark is atoned before anyone ever gets on

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board. Grace seals it shut before the rain ever

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starts. Another detail I think is super interesting,

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the window. One window, all ark. It's one cubit

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by one cubit. And this is very deep and wide.

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We were talking about earlier, but right. Imagine

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18 inches, 18 inches, 300 cubits long. This is

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all you got. And the window is pointing upward,

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not towards the horizon. So what that means,

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you can see up. You can see towards heaven. You

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cannot see where you're going. The architecture

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of the ark limits your vision in one direction,

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the only one that counts. And then there is a

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line that stops me every time I read this section.

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And the Lord shut him in. Genesis 7, 16. Noah

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doesn't close the door by himself. He doesn't

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get to decide when the grace window closes. He

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builds, God seals, he obeys, God completes. The

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salvation isn't finished until God shuts the

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door from the outside. And then, after the waters

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rise and the world drowns and the ark floats

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for what must have felt like forever, there's

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this. But then God remembered Noah. Not Noah

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remembered God. Not Noah finally figured it out.

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Not Noah navigated his way to safety. God remembered

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Noah. Grace moves first, always. The ark lands

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on Ararat, not because Noah had aimed for it.

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Because that's where the waters had carried him.

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That's where God's remembering set him down.

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The destination was never Noah's to choose. So

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here's where this hopeful hope comes home. Here's

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where the text stops being ancient and starts

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being Wednesday night. Some of us are exhausted

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right now. Not because you've been disobedient,

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but because you've been trying to steer something

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God never gave you a rudder for. You built what

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you were asked to build, a marriage, personal

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ministry, a habit of faithfulness, a life shaped

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by showing up when you didn't feel like it. You

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did the craftsmanship obedience. You measured

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and you cut and you coded the whole thing in

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pitch. And now you're floating. And you can't

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see where you're going. There's something the

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text tells us that we need to hear. Grace floats.

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It doesn't steer. It carries. It holds. It drifts

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towards destinations we didn't choose. couldn't

00:19:18.950 --> 00:19:23.309
have found on our own. And floating feels like

00:19:23.309 --> 00:19:27.269
failure to people who are used to steering the

00:19:27.269 --> 00:19:32.509
boat. But maybe the hardest obedience isn't in

00:19:32.509 --> 00:19:36.329
the building. Maybe the hardest obedience is

00:19:36.329 --> 00:19:40.289
staying inside the thing you built and trusting

00:19:40.289 --> 00:19:44.720
the waters to take you where they will. Not rushing,

00:19:44.799 --> 00:19:47.640
not jumping ship, not tearing holes in the hole,

00:19:47.819 --> 00:19:53.059
just to feel useful. Just staying, floating,

00:19:53.319 --> 00:19:57.519
trusting that God remembers even when you can't

00:19:57.519 --> 00:20:01.579
see dry land. Even when the window only shows

00:20:01.579 --> 00:20:05.799
sky. Even when you've been on the water so long,

00:20:05.940 --> 00:20:09.519
you have forgot what solid ground even felt like.

00:20:11.480 --> 00:20:14.990
The ark. was meant to be more than anything,

00:20:15.130 --> 00:20:20.690
friends, sufficient. And God doesn't ask Noah

00:20:20.690 --> 00:20:24.569
to guide the future. God asks Noah to survive

00:20:24.569 --> 00:20:29.150
it. That's not small faith. That's a whole testimony.

00:20:30.849 --> 00:20:37.549
So, before we go, one question. This isn't something

00:20:37.549 --> 00:20:39.970
you answer out loud. This you need to answer

00:20:39.970 --> 00:20:43.269
in your heart before you ever begin. Saying it

00:20:43.269 --> 00:20:47.109
out loud, what rudder have you been reaching

00:20:47.109 --> 00:20:53.950
for in your life that God never installed? And

00:20:53.950 --> 00:20:57.009
go from this place knowing that if you're floating,

00:20:57.170 --> 00:21:01.190
you're not failing. And if you can't see where

00:21:01.190 --> 00:21:04.150
you're headed, you're in good biblical company.

00:21:05.069 --> 00:21:07.950
If all you can do is stay inside the thing God

00:21:07.950 --> 00:21:11.700
keeps you inside of, and trust him with the destination,

00:21:12.000 --> 00:21:15.359
that might be the truest obedience you have to

00:21:15.359 --> 00:21:20.460
offer. The ark doesn't need a rudder, and it

00:21:20.460 --> 00:21:24.339
never did. It needs patience and presence and

00:21:24.339 --> 00:21:28.519
a God who remembers. And that God who was fateful

00:21:28.519 --> 00:21:32.960
in the chaos once is still fateful now. So may

00:21:32.960 --> 00:21:36.079
the waters carry you where you need to go. May

00:21:36.079 --> 00:21:38.359
you find the courage to let go of wheels that

00:21:38.359 --> 00:21:42.619
were never installed. And may grace, stubborn,

00:21:42.920 --> 00:21:47.200
drifting, unhurried grace, bring you to wherever

00:21:47.200 --> 00:21:59.500
you call home. Amen. Amen. Thanks, guys. Hey,

00:21:59.599 --> 00:22:02.500
before you go, let's just sit with what we've

00:22:02.500 --> 00:22:05.849
heard. Some of you are floating right now, not

00:22:05.849 --> 00:22:09.130
because you're careless, not because you've failed,

00:22:09.390 --> 00:22:12.470
but because you've been faithful. And faithfulness

00:22:12.470 --> 00:22:15.150
doesn't always come with direction. You built

00:22:15.150 --> 00:22:18.490
what God asked you to build. You showed up. You

00:22:18.490 --> 00:22:21.869
measured twice. You sealed the seams. And now

00:22:21.869 --> 00:22:24.890
the waters are carrying you somewhere you didn't

00:22:24.890 --> 00:22:29.930
choose and can't yet see. And if that unsettled

00:22:29.930 --> 00:22:33.420
you a little bit, that's okay. Scripture is allowed

00:22:33.420 --> 00:22:36.759
to do that. Conviction doesn't always arrive

00:22:36.759 --> 00:22:40.759
at correction. Sometimes it arrives as relief.

00:22:41.279 --> 00:22:44.640
The relief of realizing you don't have to install

00:22:44.640 --> 00:22:48.019
a rudder God never designed. And if something

00:22:48.019 --> 00:22:51.680
tonight stirred in you, if a line landed, if

00:22:51.680 --> 00:22:54.940
a thought surprised you, a scripture maybe even

00:22:54.940 --> 00:22:58.500
opened up in a new way you'd never seen it before.

00:22:58.680 --> 00:23:00.859
Consider tossing a like in the offering plate

00:23:00.859 --> 00:23:03.980
the way we used to pass it down the row. No pressure,

00:23:04.059 --> 00:23:07.500
just presence. And if you want to stay with us,

00:23:07.559 --> 00:23:10.200
walk into the new year as a part of this little

00:23:10.200 --> 00:23:13.259
congregation, you're welcome to tithe your subscribe.

00:23:13.859 --> 00:23:16.619
Not because we need numbers, but because belonging

00:23:16.619 --> 00:23:20.690
matters. However you came in tonight, may you

00:23:20.690 --> 00:23:24.509
leave. Knowing this, grace holds, God remembers,

00:23:24.630 --> 00:23:28.970
and you are not alone on the water. As always,

00:23:29.210 --> 00:23:30.529
be blessed.
