WEBVTT

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God wasn't sending them on a scavenger hunt he

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told them right there Micah chapter 5 Bethlehem

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and they wouldn't even walk down the road to

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look In Jerusalem, the questions start coming

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from the wrong direction. Strangers arrive from

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far away asking, but a king no one in town seems

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to be celebrating. They've seen a sign. They've

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followed it. They want to know where the child

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is. And the people who've spent their lives studying

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scripture don't hesitate. They know the answer.

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Bethlehem. It's written. It's clear. The prophecy

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is settled. And then, nothing. No journey, no

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movement, just directions given and doors closed.

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Knowledge does its job and feet stay planted.

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And if you're listening right now, you didn't

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plan on stepping into this moment, but you wandered

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into a small town church a Sunday or two after

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Christmas where the decorations are coming down

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and the miracle's already gone quiet. This is

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the season where faith stops glowing and starts

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asking, whether it still moves. So stay with

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us. This might be closer than you think. I'll

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see you on the other side. So I want to take

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real quick before I start the sermon, I just

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want to take a second to do just some quick formational

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work just to kind of actually highlight to us,

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point out. What we've actually been doing for

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a long time here on Sunday mornings. And if you've

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been tracking with us for the whole time, maybe

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you've noticed this. Maybe you have been tracking

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with us and you haven't noticed it at all. And

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you're like, I don't even know what this guy

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is talking about. That's okay. Let me take a

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second to explain it. This story, we now, we're

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in Christmas time now. January 6th, that's tomorrow,

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is Epiphany. But we don't celebrate Epiphany

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Sunday until the Sunday after Epiphany. So next

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Sunday is actually Epiphany Sunday. And that

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kind of concludes Christmas time. Okay? But our

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journey towards that moment started way back

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like in October. And we started looking at these

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groups of series of sermons. Where each part

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built upon each part. And then we saw throughout

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the Bible, we started at the very, very, very

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beginning with Cain and Abel. And we saw God,

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despite our mistakes, continuing to pursue after

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us. The entirety of the Bible is a book about

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God's love being so vast that despite our mistakes.

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He continues to pursue after us. But there's

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a shift in the story here. Where God has pursued

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us to the earth in human form, but that realization

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comes with a response from us. So we're actually

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going to see the initial response to Jesus. And

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the reality that God is among us. And we're going

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to see it from one group today. And then on Epiphany,

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we're going to look at the wise men. And what

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their response to Jesus in the world was. But

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first, let's look at another group of folks.

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That's next week. But I want to look at this

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group of folks first. This is not about them.

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This is about us, especially if you're sitting

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there and you're thinking, I know my Bible front

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and back. I know every story. I know the meaning

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to the whole thing. I've got this whole Bible

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thing figured out. Sometimes I wonder why I even

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go down there on Sunday mornings. Because I'm

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convinced that pastor really can't tell me something

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about the Bible I don't already know. Now, you'd

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never shake my hand and say that to me here at

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the back of the sanctuary, but you might get

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in your car and think it. And if that's you,

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I have written a sermon today specifically for

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you. There's a moment in every story where somebody

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knows something important. and does absolutely

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nothing about it. They have the information.

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They have the expertise. They could move, but

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they don't. Last week, we talked about the scriptures

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and what they had already said, how Israel's

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waiting was shaped by promise, how God had been

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specific about Bethlehem. How expectation was

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meant to create readiness. This week, we are

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standing in the moment where that readiness gets

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tested. Child has been born. He's left Bethlehem.

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He's traveled, arriving in Jerusalem with questions,

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important questions, questions that should matter

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to people whose lives have been spent studying

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scripture. That answer those specific questions.

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But here's what makes this moment so heavy. The

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people with the right answers never actually

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go looking for the child. They can quote chapter

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and verse. They know Micah chapter 5 verse 2

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by heart. They tell the strangers who arrive

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from the east exactly where to go. And then they

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stay put. This morning, we're not talking about

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the wise men yet. We're talking about the ones

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who knew better. The scribes, the priests, the

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keepers of Israel's memory. The ones could have

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walked to Bethlehem in half a day, about five,

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six miles, and never took one step. Knowledge

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is a tricky thing in the kingdom of God. It can

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illuminate or it can insulate. It can open doors.

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Or it can build walls so high you forget that

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there's ever anything actually on the other side.

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And scripture warns us of this. Paul will later

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write to the Corinthians, knowledge puffs up,

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but love builds up. And not because knowledge

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is bad, but because knowledge without movement

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becomes its own kind of idolatry. You can be

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right about God and miss God entirely. You can

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know the promise and refuse the fulfillment.

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You can stand at the crossroads holding the map

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and never take a step. That is the tension this

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text hands us. And it's not comfortable. So friends,

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attune your ears to the words of Levi, the son

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of Alphaeus, later called Matthew. In his gospel

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account, the second chapter beginning in verse

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1. In the time of King Herod, after Jesus was

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born in Bethlehem of Judea, wise men from the

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east came to Jerusalem asking, Where is the child

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who has been born, King of the Jews? For we observed

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his star at its rising and have come to pay him

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homage. King Herod heard this. He was frightened.

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And all of Jerusalem with him. And calling together

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all of the chief priests and the scribes of the

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people. He inquired of them where the Messiah

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was to be born. And they told him, in Bethlehem,

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in Judea. For so it has been written by the prophet.

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And you, Bethlehem, in the land of Judah, are

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by no means least among the rulers of Judah.

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For from you shall come a ruler who is to shepherd

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my people Israel. Then Herod secretly called

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for the wise men and learned from them the exact

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time at which the star had appeared. Then he

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sent them to Bethlehem, saying, Go and search

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diligently for the child. And when you have found

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him, bring him. Sorry, bring me word so that

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I may also go and pay homage. Friends, thus ends

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the reading of the word this morning. And we

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notice questions come from the outside, but the

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answer comes from the inside. And instead, nobody

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goes looking. And let's... Slow down here because

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the moment is stranger than we usually let this

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moment be because we've become so familiar with

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the story, we actually don't think about the

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words written on the page. Travelers arrive in

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the city of Jerusalem. Foreigners, outsiders,

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people who shouldn't know anything about Israel's

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Messiah. And they show up and they're asking

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all kinds of questions. And not vague questions,

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specific questions. Where is the child who is

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to be born king of the Jews? They have seen something.

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They've followed something. And they are looking

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for someone. And their arrival in the city of

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Jerusalem causes quite a reaction. Herod is frightened.

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And that makes sense. Herod's whole life is about

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control. And the idea of another king threatens

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every single thing he has ever built. But then

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Matthew adds a detail that's very easy for us

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to miss. And all of Jerusalem with him. Not just

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Herod. The whole city. The religious leaders,

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the people who should be celebrating, the ones

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who have been waiting exactly for this moment,

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they are frightened too. And when Herod calls

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in the experts, the chief priests, the scribes,

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the scholars of scripture, they don't hesitate.

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They immediately know the answer. Bethlehem,

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Micah 5, 2, they quote it perfectly. And then,

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apparently they go back doing whatever it was

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they were doing. Now here's what we need to sit

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with. These are not bad people. These are not

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ignorant people. These are keepers of Israel's

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memory. Their job was to preserve, interpret,

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and teach the scriptures. They knew the promises.

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They knew the prophecy. They knew Bethlehem wasn't

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just a town. It was a theological landmark. It's

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David's city. The place of humble beginnings.

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The location, the exact location God had named,

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centuries earlier and they could exegete the

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text they could trace the lineage they could

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connect the dots between Abraham's blessing and

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Balaam's star and Micah's ruler but when somebody

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shows up asking where is he they give directions

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and then go home what does it mean to know scripture

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so well that it stops surprising you What happens

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when the text becomes so familiar that you forget

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it's alive? These scribes, these priests, spent

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their entire lives studying God's word. But somewhere

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along the way, study became management. Expectation

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became expertise. Hope became doctrine. When

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God acted exactly as he said he would, they missed

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it. This is where Matthew's gospel does something

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brilliant. He puts foreigners, Gentiles, outsiders,

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people with no claim to Israel's covenant right

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in the middle of the story. And they're the ones

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seeking. Wise men don't have centuries of scripture

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behind them. They don't have the prophets memorized.

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They have a star and they follow it. Meanwhile,

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people who had everything, scripture, traditions,

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the temple, the priesthood, had settled into

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certainty. Certainty doesn't go seeking. Certainty

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calculates. It measures. It categorizes. It answers

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questions, but it doesn't walk to Bethlehem.

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God had been specific. He had said, Bethlehem.

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He had given Israel every single tool they needed

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to recognize the Messiah when he came and the

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religious leaders. Got it right. They quote the

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correct passage. They name the correct town.

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They give the correct answer. But correct answers

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without movement isn't faith. It's religious

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performance. Now, I also want to be careful here.

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Because this isn't about mocking the scribes

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and the priests. This is about naming a spiritual

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dynamic that is real for all of us. It is entirely

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possible to be deeply invested in faith and still

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resist God's actual presence. It is entirely

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possible to honor scripture and miss what scripture

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is actually pointing towards. It is entirely

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possible to be right about theology and wrong

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about Jesus. And the longer you've been at this,

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the easier it becomes. Familiarity is dangerous,

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not because knowing God is bad, far from it,

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but because the moment we think we've got God

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figured out, we stop listening for his voice.

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We stop watching for his movement. We stop expecting

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him to show up in ways that surprise us. And

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when that happens, we treat God like a subject

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to master instead of the divine creator to encounter.

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Think about all that the scribes and the priests

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were protecting. They were protecting Israel's

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identity. They were protecting the temple. They

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were protecting their role as interpreters of

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God's word. All of those good things. But when

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protection becomes the primary posture, encounter

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becomes a threat. And that's what this moment

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in Levi's, Matthew's account shows us. Wise men

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are a disruption. They arrive asking questions

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that shouldn't need to be asked. If the Messiah

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had been born, shouldn't Jerusalem already know?

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Shouldn't the priests already be leading the

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celebration? Shouldn't there have been some kind

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of official recognition? But there isn't. Because

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the system designed to recognize God's arrival

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had become more interested in maintaining itself

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than seeking God. And, my dearest of friends,

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when that happens, outsiders end up closer to

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the truth than the insiders. Matthew puts foreigners,

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Gentiles, with no claim. To Israel's covenant

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at the center of this story. The people who had

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no business knowing about the Messiah are the

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ones actually seeking him. People who should

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have been first in line to Bethlehem stayed in

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Jerusalem managing their knowledge. And there's

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something deeply uncomfortable about that. idea,

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that reality for those of us who have spent our

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lives in the church, who've studied scripture.

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We think we've got a handle on how God works.

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This is not a new problem in scripture. Isaiah

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talks about it. These people honor me with their

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lips, but their hearts are far from me. Jeremiah

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warned about it. Do not trust in deceptive words

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and say, this is the temple of the Lord. Jesus

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will later warn about it. You search the scriptures

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because you think that in them you have eternal

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life, and it is they that testify on my behalf.

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Yet, he says, you refuse to come to me. Pattern

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in scripture is consistent. Religious certainty

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can become a shield against authentic encounter.

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Knowledge often becomes a substitute for real

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relationship. Expertise can become an excuse

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for staying comfortable. And when God acts, the

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people most equipped to recognize him are often

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the ones who are least willing to respond. Not

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because they don't believe, but because belief

00:20:33.849 --> 00:20:39.250
has calcified into their control. And here is

00:20:39.250 --> 00:20:44.589
where this weight really should land. Scribes

00:20:44.589 --> 00:20:48.130
and the priests, they weren't lazy. They weren't

00:20:48.130 --> 00:20:54.730
indifferent. They were busy. They had responsibilities.

00:20:54.769 --> 00:20:57.470
They had the temple to maintain, the Sabbath

00:20:57.470 --> 00:21:02.089
to protect, the law to interpret, the purity

00:21:02.089 --> 00:21:06.009
codes to enforce. They had congregations that

00:21:06.009 --> 00:21:08.990
they had to shepherd, questions to answer, disputes

00:21:08.990 --> 00:21:12.950
to settle. They had good reason not to drop everything

00:21:12.950 --> 00:21:15.529
and simply walk to Bethlehem on the word of some

00:21:15.529 --> 00:21:18.269
foreign travelers who showed up talking about

00:21:18.269 --> 00:21:23.250
stars. From their perspective, They were being

00:21:23.250 --> 00:21:28.650
faithful. They were being responsible. They were

00:21:28.650 --> 00:21:32.190
stewarding the tradition. They were protecting

00:21:32.190 --> 00:21:37.650
what God had already given them. And there's

00:21:37.650 --> 00:21:42.690
real nobility in that kind of commitment. These

00:21:42.690 --> 00:21:46.230
men had dedicated their entire lives to preserving

00:21:46.230 --> 00:21:49.589
and interpreting God's word. They knew the scriptures

00:21:49.589 --> 00:21:53.769
better than anyone. chapter and verse from memory.

00:21:54.289 --> 00:21:57.549
They understood the complexities, the tensions,

00:21:57.670 --> 00:22:01.569
the nuances. They weren't charlatans, nor were

00:22:01.569 --> 00:22:05.049
they hypocrites. They were serious, devoted scholars

00:22:05.049 --> 00:22:11.250
of the text. But that's the trap, isn't it? When

00:22:11.250 --> 00:22:14.569
faithfulness becomes about protecting what we

00:22:14.569 --> 00:22:17.809
already have instead of what God is doing now,

00:22:18.910 --> 00:22:23.869
In our lives, we stop being responsive. We become

00:22:23.869 --> 00:22:28.410
custodians instead of disciples. And custodians

00:22:28.410 --> 00:22:31.890
don't travel. They maintain. They preserve. They

00:22:31.890 --> 00:22:37.170
guard all important work. It's not the same thing

00:22:37.170 --> 00:22:41.109
as following. It's not the same thing as seeking.

00:22:41.289 --> 00:22:46.589
It is not. It is not the same thing as being

00:22:46.589 --> 00:22:50.359
willing. To leave behind what you know to find,

00:22:50.519 --> 00:22:55.720
God is revealing. The wise men had nothing to

00:22:55.720 --> 00:22:59.680
protect. They had no temple, no tradition, no

00:22:59.680 --> 00:23:04.160
theological framework to defend. All they had

00:23:04.160 --> 00:23:06.700
was a star and a willingness to follow it. And

00:23:06.700 --> 00:23:09.859
that made them more responsive to God's movement

00:23:09.859 --> 00:23:13.700
than the people whose entire lives had been built

00:23:13.700 --> 00:23:22.960
around being ready for exactly this moment. And

00:23:22.960 --> 00:23:28.799
that should scare us. Because it means that sometimes

00:23:28.799 --> 00:23:31.660
the very things we think prepare us for God can

00:23:31.660 --> 00:23:36.319
actually insulate us from him. Our knowledge

00:23:36.319 --> 00:23:40.099
can become a fortress. Our expertise can become

00:23:40.099 --> 00:23:44.079
the moat. Our certainty can become the very thing

00:23:44.079 --> 00:23:48.200
that keeps us from encountering God. And it's

00:23:48.200 --> 00:23:54.599
a God who refuses to be managed. So here's where

00:23:54.599 --> 00:24:00.400
this lands today. We are not the ancient scribes.

00:24:00.960 --> 00:24:07.140
We are not first century priests, but we are

00:24:07.140 --> 00:24:11.779
people who live with scripture. We are people

00:24:11.779 --> 00:24:16.569
who have a history with God. We're people who

00:24:16.569 --> 00:24:19.190
know the stories, sing the hymns, recite the

00:24:19.190 --> 00:24:23.250
prayers. And the question this text asks is actually

00:24:23.250 --> 00:24:27.250
very simple. Does our knowledge create in us

00:24:27.250 --> 00:24:32.289
readiness? Or does it create in us distance?

00:24:34.430 --> 00:24:38.990
And when someone shows up asking about Jesus,

00:24:39.109 --> 00:24:41.849
do we point them in the right direction and stay

00:24:41.849 --> 00:24:48.990
put? Or do we go with them? The wise men, foreigners,

00:24:49.109 --> 00:24:51.369
outsiders, people had no business knowing about

00:24:51.369 --> 00:24:55.609
this Messiah, were willing to travel thousands

00:24:55.609 --> 00:25:00.269
of miles to follow a star. Meanwhile, the people

00:25:00.269 --> 00:25:02.809
who had scripture, prophecy, and proximity to

00:25:02.809 --> 00:25:06.670
Bethlehem stayed home. They knew, but they did

00:25:06.670 --> 00:25:10.930
not seek. They had the answer. They didn't move.

00:25:14.920 --> 00:25:22.940
And listen, I know how this can feel. I know,

00:25:22.960 --> 00:25:27.099
I do. I know what it's like to think I've got

00:25:27.099 --> 00:25:32.039
God all figured out. I know what it's like to

00:25:32.039 --> 00:25:34.140
be so familiar with the gospel that it stops

00:25:34.140 --> 00:25:40.829
being good news and starts being just news. I

00:25:40.829 --> 00:25:43.470
know what it's like to quote scripture accurately

00:25:43.470 --> 00:25:49.210
while avoiding the uncomfortable places God might

00:25:49.210 --> 00:25:53.329
actually be showing up. And I'll tell you what

00:25:53.329 --> 00:25:57.349
I've learned. God doesn't show up when we've

00:25:57.349 --> 00:26:01.750
got him cornered. He shows up in the places we're

00:26:01.750 --> 00:26:05.130
not controlling, in the questions we didn't expect,

00:26:05.490 --> 00:26:10.029
the people we didn't invite. and in the disruptions

00:26:10.029 --> 00:26:14.750
that we did not plan for. And if we are too settled,

00:26:14.890 --> 00:26:20.829
too certain, too invested in being right, then

00:26:20.829 --> 00:26:24.349
we'll miss him. Just like the scribes, just like

00:26:24.349 --> 00:26:27.990
those priests, just like everybody in Jerusalem

00:26:27.990 --> 00:26:30.890
who heard the question and gave the answer and

00:26:30.890 --> 00:26:34.329
never took one single step towards Bethlehem.

00:26:36.970 --> 00:26:41.490
So what do we do with this? Well, here's what

00:26:41.490 --> 00:26:46.109
we don't do. We don't turn this into one more

00:26:46.109 --> 00:26:50.569
thing to feel guilty about. And we don't make

00:26:50.569 --> 00:26:53.549
this about performance. We don't start measuring

00:26:53.549 --> 00:26:56.369
faithfulness by how many times we physically

00:26:56.369 --> 00:27:00.269
go looking for God. That's just another form

00:27:00.269 --> 00:27:05.029
of control. Instead, we acknowledge the truth

00:27:05.029 --> 00:27:08.849
that the text hands us, that God is not ours

00:27:08.849 --> 00:27:13.910
to manage. He's ours to encounter. And encounter

00:27:13.910 --> 00:27:18.390
requires openness on our part. It requires humility.

00:27:18.670 --> 00:27:22.269
It requires admitting that no matter how much

00:27:22.269 --> 00:27:27.029
we know, we have not even come close to exhausting

00:27:27.029 --> 00:27:34.160
the mystery of God. We'll see what happens when

00:27:34.160 --> 00:27:37.019
these seekers finally find what they're looking

00:27:37.019 --> 00:27:40.220
for next week. But this week, right here, right

00:27:40.220 --> 00:27:42.559
now, we're still sitting with the ones who stayed

00:27:42.559 --> 00:27:45.640
home. The ones who knew the answer but didn't

00:27:45.640 --> 00:27:50.140
go looking. And the question is simple. What

00:27:50.140 --> 00:27:54.259
are we holding on to that keeps us from seeking?

00:27:55.599 --> 00:28:02.509
What certainty are we protecting? It makes us

00:28:02.509 --> 00:28:08.210
resistant to surprise. What knowledge are we

00:28:08.210 --> 00:28:12.430
managing instead of encountering? Whatever it

00:28:12.430 --> 00:28:16.569
is, the need to be right. The comfort of having

00:28:16.569 --> 00:28:19.950
God all figured out. The security of settled

00:28:19.950 --> 00:28:26.809
answers. Friend, lay it down. Because the gospel

00:28:26.809 --> 00:28:30.769
is not looking for experts. It's looking for

00:28:30.769 --> 00:28:36.410
seekers. The promise is still the same. Those

00:28:36.410 --> 00:28:39.910
who seek will find, even if they have to travel

00:28:39.910 --> 00:28:43.990
from the east, even if they only have a star

00:28:43.990 --> 00:28:47.789
to follow, even if the people who should know

00:28:47.789 --> 00:28:54.069
better stayed home. God is not hiding, and he

00:28:54.069 --> 00:28:58.680
will not be managed. So, may the God who names

00:28:58.680 --> 00:29:01.160
Bethlehem give us courage to walk towards it.

00:29:01.900 --> 00:29:05.099
May the Christ who disrupts our certainty meet

00:29:05.099 --> 00:29:07.619
us in our seeking. May the Spirit who moves where

00:29:07.619 --> 00:29:10.759
she will keep us open, awake, and responsive.

00:29:11.019 --> 00:29:14.240
May we remember the right answer is not the same

00:29:14.240 --> 00:29:17.119
as the right posture. Knowledge is not the same

00:29:17.119 --> 00:29:21.559
as faith. God's presence is no reward for expertise.

00:29:21.619 --> 00:29:25.279
It is just a gift for those of us willing to

00:29:25.279 --> 00:29:51.259
move. Amen? Amen. We stopped believing. We stopped

00:29:51.259 --> 00:29:54.720
because life got heavy. Routines settled in and

00:29:54.720 --> 00:29:57.500
faith learned how to sit quietly on a shelf.

00:29:58.119 --> 00:30:01.299
If this message stirred anything in you, let

00:30:01.299 --> 00:30:05.140
it be an invitation, not shame. Christ is not

00:30:05.140 --> 00:30:08.920
offended by slow feet. He's patient with those

00:30:08.920 --> 00:30:11.339
who are learning how to move again. You don't

00:30:11.339 --> 00:30:13.900
have to fix anything today. You don't have to

00:30:13.900 --> 00:30:17.240
prove anything. Just stay open. Stay listening.

00:30:18.630 --> 00:30:21.170
Sometimes epiphany begins not with a star, but

00:30:21.170 --> 00:30:24.029
with the uneasy realization that God might be

00:30:24.029 --> 00:30:27.009
closer than we are allowing ourselves to notice.

00:30:27.650 --> 00:30:30.430
And if what you heard today met you where you

00:30:30.430 --> 00:30:33.470
are, if it helped you breathe a little easier

00:30:33.470 --> 00:30:36.369
or think a little deeper, you're welcome to support

00:30:36.369 --> 00:30:38.769
this work the same way you would in a small church.

00:30:38.829 --> 00:30:44.099
Just drop your like in the offering plate. And

00:30:44.099 --> 00:30:45.740
if you'd like to keep walking with us in the

00:30:45.740 --> 00:30:48.559
new year, go ahead, tithe your subscribe. That

00:30:48.559 --> 00:30:50.980
way you'll know when it's time for church. Hey,

00:30:51.059 --> 00:30:53.660
until next time, friend, be blessed.
