WEBVTT

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Eskenawson, don't you get it? God moved next

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door. Hey, this week on the Semiseminary, and

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we arrive at the fourth and final Sunday of Advent,

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the Candle of Love, but not the Hallmark kind,

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not the feeling you fall into and climb out of.

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We're talking about love that moves in. Love

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that takes on weight. In this episode titled,

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When Love Refuses to Stay Abstract, we open the

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gospel of John and listen as eternity puts on

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skin. This isn't sentiment. This is incarnation.

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The word became flesh and that changes everything.

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Now, wherever you're listening from, your kitchen,

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your commute, the dark quiet of a late night,

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I want you to imagine something real. You're

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stepping into a small town church on the Sunday

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before Christmas. Four creeks under old boots.

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The air smells like coffee and winter coats.

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Few kids are squirming in the pews and someone

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you've known your whole life just nodded your

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way. It's not fancy, but it's sacred. Because

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in this place, the word is still becoming flesh

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every time we make room for it. So settle in.

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Let your heart listen like it's in that room

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with us because love is about to show up. And

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I'll see you on the other side. Okay, buds. We,

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my church friends, we have made it. Four candles

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on the wreath. Hope, peace, joy. This morning,

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the last one before Christmas, love. And I want

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to say this right off the bat carefully because

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I think love might be... The most overworked

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word in our language. The world uses it constantly,

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but almost never precisely. We love pizza. We

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love weekends. We love our kids. We love the

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idea of justice as long as it doesn't really

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cost us anything. We love with words that don't

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cost us anything. with gestures that keep us

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comfortable. World talks about love as a feeling

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that you fall into or climb out of, a preference,

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a vibe, a branding strategy. Love, according

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to the world, is something you express when it's

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convenient and retract when it becomes uncomfortable.

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It's something you feel. Until you don't feel

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it anymore. Then, you're free to walk away. But

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Advent keeps refusing to let us use love in the

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abstract. Because Advent insists that love doesn't

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stay an idea. Love shows up. Love moves in. Love

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takes on weight. And by the time we've got to

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the fourth candle, Advent has quietly dismantled

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every counterfeit the world has to offer. Hope

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didn't come as optimism. It came as a child.

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Peace didn't come as just calmness. It came from

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a shoot coming out of a stump. Joy doesn't arrive

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to us as entertainment. As recognition before

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comprehension. And now, love. Not sentiment.

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Not romance. Not slogans. Love arrives as the

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word made flesh. So. Before we rush to Christmas

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morning, because the moment we step out of those

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doors, I know every single one of us will start

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rushing towards Christmas again. Before we rush

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to mangers and to carols and to wrapping paper,

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Advent slows us down one last time and says,

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if you want to understand love, you have to look

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where God chose to dwell. So let's do that. Let's

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do it together. Now, right off the bat, I believe

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if you're writing the story, this is not how

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you do it. You don't introduce love by talking

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about eternity. You don't begin a birth story

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by reaching all the way back to before time itself.

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You don't. talk about flesh by starting with

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the word. And yet, that is exactly what the apostle

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John does. In the beginning, not Bethlehem, not

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Nazareth, not Mary. In the beginning, before

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manger, before starlight, before breath. John

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pulls the camera all the way back to creation

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itself and says, if you want to understand what

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is about to happen, you need to understand who

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has always been. The word with God was God. And

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everything else that exists, everything that

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breathes, burns, blooms, breaks, came into being.

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Through the word. And this, friends, is not soft

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language. This is cosmic language. And then,

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almost without warning, John brings it crashing

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down to earth. The word became flesh. Not idea.

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Not metaphor. Not illusion. Flesh. Muscle. Bone.

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Skin that can bruise. Lungs that can fill and

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empty. A body that can be touched and wounded.

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And then John uses a word that matters more than

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we usually notice. The word dwelt among us. The

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word there in Greek is eskinosin. It means pitched

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a tent. Tabernacled is actually what the word

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means. Moved in, took up residence. What does

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that mean for us outside of the abstract? God

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didn't shout love down from heaven. God didn't

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mail out love from a distance. God didn't outsource

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love to the angels. God moved into the neighborhood.

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That's where Advent takes its final stand. Friends,

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tune your ears to the reading of the gospel account

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according to John, the first chapter of his gospel

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account, beginning verse 1. In the beginning

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was the Word, and the Word was with God, and

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the Word was God. He was in the beginning with

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God. All things came into being through him.

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and without him not one thing came into being.

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What has come to being in him was life, and the

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life was the light of all people. The light shines

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in the darkness, and the darkness did not overcome

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it. There was a man sent from God whose name

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was John. He came as a witness. To testify to

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the light so that all might believe through him.

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He himself was not the light, but he came to

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testify to the light. The true light which enlivens

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everyone was coming into the world. He was in

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the world and the world came into being through

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him. Yet the world did not know him. He came

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to what was his own. And his own people did not

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accept him. But to all who received him, who

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believed his name, he gave power to become children

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of God. Who were born not of blood or of the

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will of the flesh or of the will of man, but

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of God. And the word became flesh and lived among

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us. We have seen the glory. Glory as of a father's

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only son. Full of grace and truth. This is the

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words of the Lord. And I wonder if you hear it.

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Not just the poetry of it, but the scandal lying

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beneath it. He came to what was his own and his

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own people did not accept him. Love showed up.

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And was refused. That's not a footnote. That's

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the hinge to the whole story. The creator of

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everything entered creation. And creation said,

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no thank you. The hands that shaped mountains

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came to touch human skin. And human skin pulled

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away. The voice that spoke light into existence

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came to speak grace into human ears, and those

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ears refused to listen. And still, still, the

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word became flesh. Love didn't wait for acceptance.

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Love doesn't require readiness. Love didn't demand

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a clean place to land. Love came anyway. That's

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the part that wrecks me every single time. This

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is not love that responds to our worthiness.

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This is a love that creates worthiness by arriving.

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This is love that says, I know you're not ready,

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but I'm coming anyway. So let me ask you something

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gently. These are tough times, holidays. When

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you hear the word love, what rises up in you?

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Warmth? Suspicion? Fatigue? Because for some

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of us, love is exhausting. Something we are expected

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to give endlessly. Something that keeps demanding

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more. Without ever resting us. You've been told

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love is sacrifice. And it is. Somewhere along

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the way, you started believing that sacrifice

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meant emptying yourself until there's nothing

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left. That love meant giving and giving and giving

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and giving until you can't remember the last

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time somebody gave to you. And for others, love

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feels unsafe. Because love once came with strings

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or conditions or disappointment. Maybe, maybe

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you grew up in a house where love was a currency

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used to control you. Where approval was given

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or withdrawn based on your performance. Where

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you learned early on that love was something

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that you had to earn, not receive. Maybe people

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who said they loved you also hurt you. Maybe

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the word itself feels like a trap now. Promise

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never really delivers. For some of us, Love feels

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abstract because you rarely experience it embodied,

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stayed with, showed up, refused to leave. You've

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heard people say the words, but the words never

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really took on weight with you. The words never

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really moved in. The words walked out when things

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got hard. So when the church lights the candle

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of love, Some of you aren't thinking about romance

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or joy. You're thinking, can I trust this? And

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this is an honest question. And God doesn't answer

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it with just more words. Advent answers that

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question with a body. Now let's be honest. This

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is where love usually breaks down for us. Because

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the world trains us to think love as intention

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without incarnation. I love you, but don't ask

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me to stay. I care, but don't ask me to change.

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I support you, but I don't want to be inconvenienced.

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Sound familiar? The world's version of love is

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safe, abstract, and controllable. It's love you

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can express at a distance. Love that never requires

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proximity. Love that sounds good on a greeting

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card, but dissolves when it has to walk through

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a hospital room or sit through a hard conversation

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or stay up throughout the night with someone

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who is falling apart. It's love that can remain

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theoretical. Love that doesn't have to enter

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into conflict. Love that doesn't risk rejection.

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Love that doesn't get its hands dirty. And sometimes,

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friends, if we are honest, that version of love

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sneaks right into the church as well. We talk

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about love, but we keep it vague. We preach love,

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but we don't let it interrupt us. We celebrate

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love. but we refuse its weight. We're happy singing

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about love on Sunday morning. We're less happy

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when love asks us to sit with someone whose politics

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makes us uncomfortable. Or when love asks us

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to forgive someone that hurt us deeply. Or...

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When love asks us to stay in a difficult marriage,

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a difficult friendship, a difficult community.

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Because incarnate love costs something. Because

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flesh can be wounded. Presence can be rejected.

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Proximity can be painful. And the world would

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much rather talk about love than receive it.

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From a God who gives it. John refuses here to

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let love be vague. He tells us exactly what it

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looks like. Love looks like the eternal word

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refusing to stay disembodied. Love looks like

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God choosing vulnerability over distance. Love

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looks like divine glory. wrapped in ordinary

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flesh. John says, and the word became flesh and

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lived among us, and we have seen his glory. Notice,

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seen, not inferred. This isn't love that has

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somehow been deduced by logic. It's love that

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we have witnessed. Then John says something almost

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scandalous. Full of grace and truth. Not grace

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without truth. Not truth without grace. Grace

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that tells the truth. Truth that arrives gently.

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That's incarnational love. And later, John will

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say it even more plainly in his first letter.

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He says, Beloved, let us love one another because

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love is from God. Everyone who loves is born

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of God and knows God. Whoever does not love does

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not know God, for God is love. And please catch

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that. God is love, not God has love. Not God

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is really good at the love bit. God feels love.

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No, God is love. It's his very nature, his identity.

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Love is the substance of his being. Every single

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thing he does flows from love because he cannot

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act outside of his nature. And then John goes

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on to say, in this love, not that we love God,

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but that he loved us and sent his son. And please

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see what John is doing here. He's defining love

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by God's actions, not ours. We don't get to define

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love by our feelings or our efforts. We can only

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recognize it in what God has already done. Love

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is not our initiative. Love is our response.

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That's why the Advent season keeps whispering

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to us, receive. You don't generate love, you

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encounter it. Paul, he puts it this way in Romans.

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For while we were still weak, at the right time,

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Christ died for the ungodly. Indeed, rarely would

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anyone die for a righteous person. Though, perhaps

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for a good person, someone might actually die.

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But God proves his love for us in that while

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we were still sinners, Christ died for us. Not

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Christ died for us once we improved, once we

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understood, once we finally deserved it. Love

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came first. That's grace. That's always been

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grace. And the word dwelt is the key. John is

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deliberately echoing Exodus. The place where

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God's presence settled among Israel in the wilderness.

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Remember the word eschatosin? A tent. A structure

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made of skin and poles. Not a palace. Not a temple

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yet. Just a place in the middle of the camp where

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glory could dwell. Where the holy could meet

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the ordinary. The cloud by day, the pillar by

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night. The presence of God settling into a tent

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among the wandering, complaining, frequently

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unfaithful people. God didn't wait around for

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Israel to get its act together. He didn't pitch

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his tent outside the camp until they proved themselves

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worthy. He moved right into the middle. Right

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where the failure was. Right where all of the

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grumbling was. Right where the golden calf had

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just been built. Same God, same movement. God

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has always chosen presence over perfection. In

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the wilderness, when Israel grumbled. In exile,

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when Judah had failed. In occupied territory,

00:21:56.930 --> 00:22:04.019
under the boot of Rome. And now in flesh. Jesus

00:22:04.019 --> 00:22:09.079
is not God visiting briefly. Jesus is God making

00:22:09.079 --> 00:22:14.440
a home. And this should be really good news when

00:22:14.440 --> 00:22:19.259
you think about it. Because what that means is

00:22:19.259 --> 00:22:22.019
it means that love is not something God just

00:22:22.019 --> 00:22:29.019
does occasionally. Love is who God is expressed

00:22:29.019 --> 00:22:34.349
spatially. God doesn't just love you, God chooses

00:22:34.349 --> 00:22:39.809
to be with you. And not occasionally, all the

00:22:39.809 --> 00:22:45.269
time. God's love is not conditional upon your

00:22:45.269 --> 00:22:52.210
actions. That's Emmanuel, God with us. Not God

00:22:52.210 --> 00:22:58.190
over us. Not God watching us. Not God judging

00:22:58.190 --> 00:23:03.069
us from afar. Not God sending messages and waiting

00:23:03.069 --> 00:23:07.130
for the proper response. God with us, eating,

00:23:07.410 --> 00:23:11.990
sleeping, weeping, walking dusty roads, sitting

00:23:11.990 --> 00:23:15.450
at tables with sinners, touching lepers, washing

00:23:15.450 --> 00:23:22.109
feet, bleeding on wood. Love doesn't keep its

00:23:22.109 --> 00:23:28.549
distance. Love moves in. So here's the invitation

00:23:28.549 --> 00:23:34.089
for this. final Sunday of Advent. Stop trying

00:23:34.089 --> 00:23:38.009
to keep love in the abstract. Stop waiting to

00:23:38.009 --> 00:23:43.049
feel worthy of it. Stop imagining love as something

00:23:43.049 --> 00:23:47.410
you must earn or maintain. Love has already moved

00:23:47.410 --> 00:23:51.910
in. And if you want to respond to love, you don't

00:23:51.910 --> 00:23:55.509
climb, you don't perform, you don't perfect yourself.

00:23:55.710 --> 00:24:01.079
You make room. Room for God's presence in your

00:24:01.079 --> 00:24:08.119
heart. Room for interruption. Room for grace

00:24:08.119 --> 00:24:13.299
that tells the truth and a truth that heals you.

00:24:14.500 --> 00:24:19.140
And I wonder what that might look for you this

00:24:19.140 --> 00:24:25.359
week. Maybe that means letting love reach some

00:24:25.359 --> 00:24:28.779
of those places that you have kept guarded. The

00:24:28.779 --> 00:24:31.200
shame you've hidden, the failure you've never

00:24:31.200 --> 00:24:35.660
confessed, the wound you bandaged but never let

00:24:35.660 --> 00:24:41.319
anyone see. Maybe it means staying present where

00:24:41.319 --> 00:24:45.440
you've withdrawn, sitting in the awkwardness,

00:24:45.500 --> 00:24:49.619
leaning into the discomfort, not running when

00:24:49.619 --> 00:24:54.920
a relationship gets hard. Maybe it means forgiving

00:24:54.920 --> 00:24:59.339
someone who hasn't earned it yet. Because you

00:24:59.339 --> 00:25:03.099
finally understand you haven't earned it yet

00:25:03.099 --> 00:25:07.759
either. Maybe it means trusting that God's nearness

00:25:07.759 --> 00:25:12.259
is not a threat. That when God moves in, he doesn't

00:25:12.259 --> 00:25:18.019
move in to condemn, he comes in to dwell. And

00:25:18.019 --> 00:25:22.039
here's what I've learned. I know you cannot manufacture

00:25:22.039 --> 00:25:25.599
incarnational love. You can only receive it.

00:25:25.839 --> 00:25:31.480
And then... Slowly, imperfectly, with tons of

00:25:31.480 --> 00:25:35.680
stumbling, you can let it reshape how you show

00:25:35.680 --> 00:25:39.500
it to other people. Love's not an idea to agree

00:25:39.500 --> 00:25:45.579
with. Love is a presence to receive. Picture

00:25:45.579 --> 00:25:49.599
it with me. Not a throne, not a spotlight, not

00:25:49.599 --> 00:25:57.420
a distant God. But the word. Breathing. Sleeping,

00:25:57.460 --> 00:26:03.220
crying, dwelling. Love didn't shout from heaven.

00:26:04.440 --> 00:26:10.660
Love pitched a tent and it's still here. That's

00:26:10.660 --> 00:26:14.880
the word Advent has built upon all month long.

00:26:15.180 --> 00:26:20.299
Not sentiment, not emotion. Not a vague wish

00:26:20.299 --> 00:26:27.000
for the world to be nicer. Incarnation. Love

00:26:27.000 --> 00:26:32.660
with skin on it. Glory that bleeds. God who refuses

00:26:32.660 --> 00:26:38.000
to stay safe in eternity and instead looks on

00:26:38.000 --> 00:26:40.839
the vulnerability of the human body in a borrowed

00:26:40.839 --> 00:26:44.799
room in an overcrowded town in the armpit of

00:26:44.799 --> 00:26:50.160
the Roman Empire. Four weeks ago, we lit the

00:26:50.160 --> 00:26:53.779
candle of hope. And hope came as a child, not

00:26:53.779 --> 00:26:57.569
a strategy. Three weeks ago, we lit the candle

00:26:57.569 --> 00:27:00.269
of peace, and peace came as a shoot from a stump,

00:27:00.470 --> 00:27:03.849
not a treaty. Two weeks ago, we lit the candle

00:27:03.849 --> 00:27:07.910
of joy, and joy came as recognition before comprehension,

00:27:08.130 --> 00:27:13.589
a baby leaping in the womb. And now love. Love

00:27:13.589 --> 00:27:19.490
comes as flesh, as dwelling, as Emmanuel. And

00:27:19.490 --> 00:27:22.170
John wants you to know that's not just Bible

00:27:22.170 --> 00:27:26.799
history, that's invitation. Word is still becoming

00:27:26.799 --> 00:27:30.200
flesh in every place you're willing to make room

00:27:30.200 --> 00:27:36.019
for it. And in a few days, some of us will gather

00:27:36.019 --> 00:27:41.480
with family, easy or complicated. Some of us

00:27:41.480 --> 00:27:46.140
will be alone. Some of us will be remembering

00:27:46.140 --> 00:27:50.599
someone who isn't there anymore. Some of us will

00:27:50.599 --> 00:27:54.950
be celebrating. Some of us will be enduring.

00:27:56.670 --> 00:27:59.549
Wherever you are, whoever you're with, whatever

00:27:59.549 --> 00:28:03.730
you're carrying, remember this. Love's already

00:28:03.730 --> 00:28:07.569
arrived. So may the love that moved toward you

00:28:07.569 --> 00:28:11.230
before you understood it stay with you this week

00:28:11.230 --> 00:28:16.049
and into the new year. May the God who chose

00:28:16.049 --> 00:28:20.710
flesh choose every part of your life you thought

00:28:20.710 --> 00:28:26.059
was unworthy of his presence. May the word that

00:28:26.059 --> 00:28:28.240
dwelt among us dwell in the rooms you've been

00:28:28.240 --> 00:28:33.420
afraid to unlock. May the light that took on

00:28:33.420 --> 00:28:36.099
flesh shine in the darkness you've been hiding.

00:28:37.960 --> 00:28:43.160
And may you discover, not someday, not abstractly,

00:28:43.160 --> 00:28:47.880
but right here, right now, that love has already

00:28:47.880 --> 00:28:53.720
arrived. So go in peace and remember. The light

00:28:53.720 --> 00:28:56.559
that took on flesh will be leading you all the

00:28:56.559 --> 00:29:08.759
way home. Amen. Amen. Let's be honest. Love is

00:29:08.759 --> 00:29:10.980
a loaded word. Some of us grew up hearing it,

00:29:11.000 --> 00:29:14.000
but not feeling it. Some of us gave it and got

00:29:14.000 --> 00:29:17.259
burned. Some of us are still waiting for it to

00:29:17.259 --> 00:29:20.539
come back. We've been told love is something

00:29:20.539 --> 00:29:22.839
you earn, something you perform, something you

00:29:22.839 --> 00:29:26.180
say when you want something in return. And in

00:29:26.180 --> 00:29:28.480
a world like that, it's hard to believe in a

00:29:28.480 --> 00:29:32.140
love that actually shows up. A love that moves

00:29:32.140 --> 00:29:36.299
in when everyone else walked out. But Advent

00:29:36.299 --> 00:29:39.359
won't let us settle for the world's cheap definitions.

00:29:39.819 --> 00:29:42.619
Because the Gospel of John tells us plainly,

00:29:42.619 --> 00:29:47.319
the Word became flesh and dwelt among us. didn't

00:29:47.319 --> 00:29:52.380
send a feeling, he sent himself. So, if your

00:29:52.380 --> 00:29:55.259
heart's a little tired, a little guarded, a little

00:29:55.259 --> 00:29:58.380
unsure of whether love is worth trusting anymore,

00:29:58.859 --> 00:30:02.960
then friend, this episode, this message is for

00:30:02.960 --> 00:30:08.220
you. And if that message hits home, if this little

00:30:08.220 --> 00:30:10.900
podcast has been a reminder that grace still

00:30:10.900 --> 00:30:13.880
speaks through the static, Throw your like in

00:30:13.880 --> 00:30:15.880
the offering plate, not for me, for the ones

00:30:15.880 --> 00:30:20.059
still tuning in. You can click subscribe if you

00:30:20.059 --> 00:30:22.920
want, if you want to keep walking with us through

00:30:22.920 --> 00:30:25.180
Christmas, maybe even into the new year, not

00:30:25.180 --> 00:30:28.019
to support a brand, but to say, I'm still listening.

00:30:28.519 --> 00:30:32.259
Word is still becoming flesh. Love is still moving

00:30:32.259 --> 00:30:35.579
in. And friend, until next time, be blessed.
